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 Well, good morning. It's good to see you all here. It's a glorious day. I feel like we got a taste of spring.

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 We'll be tasting it for the next four months, in and out.

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 If you're new to Connecticut this year, welcome to Connecticut.

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 I don't know if any of you are sailors. I would not call myself a true sailor, but I grew up with the privilege of sailing on little boats, sunfish usually, in little ponds in Massachusetts, and then on the shore of Lake Erie.

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 And I've told you some. If you've been here for a while, you've heard a little bit about the house that our family has on the north shore of Lake Erie.

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 And there was one day that is remarkable. And forgive me if I've already told this story once, but I'm going to tell it again.

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 I was probably about 10 or 11, and me and my two older brothers, so I was 10 or 11, they were 13 and 15,

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 got onto this old sunfish with a little bit of a leak, so it was a bit of a waterlogged hull,

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 and the rudder had a problem that if there was too much stress on it, it would pop out and lose grip in the water.

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 But we decided on this beautiful day with a strong prevailing southwest wind on Lake Erie,

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 which if you're on the north shore, creates lots of waves, probably two or three foot waves.

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 We decided, what a great day to go sailing.

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 And so we put on our life jackets, we hopped on the boat, three of us on a sunfish, which if you know a sunfish, that's full.

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 There's no more extra room after that.

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 And headed out across the bay.

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 And we got out through the breakers and out into the swells, and my brother, who's at the back, said,

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 all right, ready about hard to lee.

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 And he pushed the rudder over, and the boat started to swerve.

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 And then it stopped.

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 And then the wind hit the sail, and it got pushed back onto its course again.

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 And we kept trying.

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 And the wind blew, and the waves pushed.

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 And again and again, we got pushed back.

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 And we, back onto the track that we were.

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 We even tried, my brother even tried, getting out of the boat and swimming the bow around.

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 But with the wind and the waves, we were in trouble.

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 We had visions of sailing down Niagara River, wondering what happens when you get to Niagara Falls in a sailboat.

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 Friends, sometimes our lives can feel like the headwinds and the waves are pretty strong, can't they?

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 Sometimes the circumstances of our lives feel like the waves are pounding, and the winds are relentless,

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 and we are weary, and we don't know whether we have what we need to keep going.

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 What do we need the most in these circumstances?

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 Well, we are in a series in the book of Mark,

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 and we are continuing to read through the gospel of Mark

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 so that we might see Jesus more clearly.

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 And our passage points us to what God thinks is the answer to that question of what do we need most.

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 So, if you want to turn in your pew Bibles, it's page 791.

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 We're in Mark chapter 6, starting in verse 45.

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 And just as you turn there, remember that this is right on the heels of Jesus,

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 miraculously feeding 5,000 people with just five loaves of bread.

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 So, they had just seen God do something amazing,

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 and there was a large crowd there, and it must have been pretty exciting.

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 So, Mark chapter 6, verse 45.

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 Immediately, he made his disciples get into the boat and go before him to the other side,

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 to Bethsaida, while he dismissed the crowd.

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 And after he had taken leave of them, he went up on the mountain to pray.

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 And when evening came, the boat was out on the sea, and he was alone on the land.

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 And he saw that they were making headway painfully, for the wind was strong against them.

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 For the wind was against them.

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 And about the fourth watch of the night, he came to them, walking on the sea.

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 He meant to pass them by.

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 But when they saw him walking on the sea, they thought it was a ghost and cried out.

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 For they all saw him and were terrified.

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 But immediately he spoke and said to them, he spoke to them and said,

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 Take heart, it is I.

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 Do not be afraid.

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 And he got into the boat with them, and the wind ceased.

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 And they were utterly astounded, for they did not understand about the loaves.

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 But their hearts were hardened.

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 And when they had crossed over, they came to land at Gennesaret,

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 and moored to the shore.

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 And when they got out of the boat, the people immediately recognized him

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 and ran around the whole region and began to bring sick people on their beds

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 to wherever they heard he was.

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 And wherever he came in villages, cities, and countryside,

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 they laid the sick in the marketplaces and implored him

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 that they might touch even the fringe of his garment.

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 And as many as touched it were made well.

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 Friends, let's pray together.

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 God, as we come to this passage this morning,

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 we pray that you would give us, by your Holy Spirit, fresh eyes.

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 Fresh eyes and soft hearts and sharp minds.

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 Lord, so that we might see the truth here,

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 so that we might understand it rightly,

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 so that we might receive it from you.

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 God, I pray for your help this morning.

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 Help me to speak your word as I ought,

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 that it might be a blessing to all of us.

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 And may we together this morning sit under your word, we pray.

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 Oh, Lord, in Jesus' name.

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 Amen.

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 So as we look at this account,

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 we're going to look at four things.

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 So here's your outline for those who are outline takers.

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 We're going to look at the disciples' situation.

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 We're going to look at Jesus' plan.

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 Then we're going to look at Jesus' words.

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 And we're going to look at our response.

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 So let's look through this and think about it together.

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 First, the disciples' situation.

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 Now remember what we've just heard and seen,

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 what came before this.

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 They had seen Jesus do amazing things, right?

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 They had just gone out earlier in chapter 6.

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 They went out on a mission.

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 And they themselves not only proclaimed the kingdom of God,

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 but saw the kingdom of God as people were healed

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 and demons were cast out.

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 They had come back and they had seen Jesus

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 miraculously turn five loaves of fish

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 into a Chick-fil-A on a Sunday afternoon,

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 feeding thousands of people.

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 They were also weary.

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 If you remember, they went away.

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 They went on the mission.

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 They came back.

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 They tried to go away to the mountains for rest.

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 And the crowd found them there.

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 And that's why Jesus had to feed them

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 because they were supposed to be away from the crowds.

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 And they're weary from their mission,

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 weary from the work that they had.

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 And Jesus knew this.

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 And so Jesus said, boys, get in the boat.

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 Get in the boat.

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 Go to the other side.

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 I'll meet you over there.

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 But what would have normally been a fairly short

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 and doable journey became difficult.

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 Right?

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 In the middle of the night,

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 they were still out on the sea facing headwinds.

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 And they were wearied.

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 Maybe in that moment,

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 they wondered, had God abandoned them?

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 So the disciples, having seen great things,

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 but now weary of the work

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 and facing a challenging situation.

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 Maybe you find yourself somewhere like this today.

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 Maybe there are headwinds that you were facing this morning.

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 Maybe your labor at home,

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 the endless demands of caring for young kids,

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 becoming overwhelming.

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 Maybe the whirlwind of juggling your career and home responsibilities

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 feels like an unending rat race.

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 Maybe you are in the process of feeling the wearying effect of aging

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 and the ongoing capacity challenge of figuring out,

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 what can I do and how can I continue to live and serve?

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 Maybe some of you are facing cultural resistance

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 and pushback for your life choices

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 and living out your convictions in the world.

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 Some of you may be drained and weary from your work here at church,

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 the weariness of pouring out your life in love for others.

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 Some of you are facing physical suffering of various kinds

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 and are exhausted because of it.

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 Some of you know the incredible exhaustion

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 of relational trials,

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 of broken relationships,

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 of conflict,

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 unresolved,

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 hard work,

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 trying to work through them.

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 The disciples face their headwinds.

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 We face ours.

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 And Jesus has a plan.

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 Jesus has a plan for them,

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 but it is not the plan that we most want them to see.

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 So what Jesus did, right,

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 he saw them with the crowd and he sent them away, right?

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 He wasn't interested in them being able to bask in the glory of feeding the 5,000.

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 He's like,

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 okay, boys,

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 we're done.

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 Go.

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 Right?

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 And he sends them into a storm.

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 And Jesus isn't dumb.

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 He knows that the storm might,

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 that the wind might come up.

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 In fact,

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 it was fairly well known.

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 If you're a fisherman on,

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 on the Sea of Galilee,

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 that at night,

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 there was a strong wind that would often come up at sundown.

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 So he knew what he was sending them into.

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 And,

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 and he did it anyway.

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 Just a side note,

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 we ought not to be surprised by the headwinds in our lives.

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 For Jesus told us that this would happen.

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 In this world,

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 you will have tribulation,

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 but be of good cheer for I have overcome the world.

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 He said to his disciples,

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 he said to the crowds,

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 all you who are weary and heavy laden,

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 knowing that this weariness and burden bearing will be a part of life in this world.

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 Do not be surprised when you face these various trials.

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 But Jesus sent them out where he knows they will face a difficulty.

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 And instead of going with them or even warning them,

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 he goes in another direction.

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 He goes up onto a mountain to pray.

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 Because Jesus knows that his greatest need in that moment

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 is to go be with his heavenly father.

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 Jesus often did this after big events.

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 And he shows his dependence on God,

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 the father,

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 as he,

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 the incarnate son of God walks the earth.

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 So Mark tells this story.

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 They're out on the boat.

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 He's up on the mountain.

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 He comes down.

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 It appears.

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 It's not clear exactly where he is.

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 It says,

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 evening came,

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 and he saw them out on the water

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 and that they were having difficulty.

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 But remarkably,

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 even then,

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 he does not rush to their aid.

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 We often read this story

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 and we think,

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 this is a rescue story.

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 Jesus is going to go rescue the floundering disciples.

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 It's not a rescue story.

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 Right?

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 Jesus stays on the shore

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 until the three in the morning,

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 it seems.

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 Right?

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 He doesn't go immediately to them.

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 He waits.

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 And why is this?

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 Look with me at verse 48.

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 If you're looking at your Bible,

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 I'll read it again.

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 And he saw that they were making headway painfully

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 for the wind was against them.

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 And about the fourth watch of the night,

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 that's kind of between three and six in the morning,

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 so near the end of the night,

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 he came to them walking on the sea.

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 He meant to pass by them.

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 What does that mean?

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 But what it does mean,

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 very clearly,

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 is that he didn't come to rescue them.

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 He had another intention.

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 He meant to pass by them.

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 What could that mean?

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 It could mean he's just like,

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 well, I can walk on water,

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 I'm going to go to the other side

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 and I'll see you guys there,

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 you'll be fine.

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 I don't think that's it.

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 I don't think that's what it is.

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 I think that there's an echo here

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 from the Old Testament, actually,

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 that's really helpful.

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 Passing by was something that God did

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 in particular circumstances

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 when he wanted to reveal himself

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 in a particular personal way

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 to his servants.

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 So in 1 Kings 19,

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 Elijah thought he was alone

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 fighting against the prophets of Baal

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 in the brokenness of Israel.

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 God comes to him and he passes by him.

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 Maybe most famously,

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 in Exodus 33,

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 Moses is meeting with God up on Mount Sinai.

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 God was sending Moses to lead his people

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 and Moses says,

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 God, you've got to show me your glory.

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 And this is what Exodus 33, 18 says.

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 Moses says,

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 please show me your glory.

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 And the Lord says,

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 listen carefully to it for it.

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 I will make all my goodness pass before you

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 and will proclaim before you my name,

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 the Lord.

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 And I will be gracious to whom I will be gracious

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 and I will show mercy on whom I will show mercy.

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 But he said,

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 you cannot see my face

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 for a man shall not see me and live.

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 And the Lord said,

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 behold, there is a place by me

00:14:46.480 --> 00:14:48.680
 where you shall stand on the rock.

00:14:49.460 --> 00:14:52.180
 And while my glory passes by,

00:14:52.560 --> 00:14:54.879
 I will put you in the cleft of the rock

00:14:54.879 --> 00:14:57.600
 and I will cover you with my hand

00:14:57.600 --> 00:14:59.700
 until I have passed by.

00:15:04.400 --> 00:15:06.700
 Friends, this is what Jesus is doing.

00:15:06.700 --> 00:15:10.480
 Just as Moses then in chapter 34

00:15:10.480 --> 00:15:11.620
 that we read earlier,

00:15:12.020 --> 00:15:15.720
 heard God and saw the backside of his glory

00:15:15.720 --> 00:15:16.879
 and heard the pronouncement

00:15:16.879 --> 00:15:18.140
 of what kind of God he was,

00:15:18.420 --> 00:15:19.960
 a God merciful and gracious,

00:15:20.200 --> 00:15:21.580
 slow to anger and abounding

00:15:21.580 --> 00:15:24.160
 in steadfast love and faithfulness.

00:15:25.980 --> 00:15:28.620
 So Jesus intended to pass by

00:15:28.620 --> 00:15:32.520
 in order to show his glory to his disciples.

00:15:33.500 --> 00:15:34.980
 How did he do this?

00:15:34.980 --> 00:15:37.220
 Well, he walked on water.

00:15:38.840 --> 00:15:40.300
 So I want to stop here for a minute

00:15:40.300 --> 00:15:41.899
 because if we've read Bible stories,

00:15:41.980 --> 00:15:43.080
 if you've grown up in church,

00:15:43.600 --> 00:15:44.100
 you just think,

00:15:44.180 --> 00:15:45.120
 oh yeah, he walked on water,

00:15:45.200 --> 00:15:46.139
 whatever, that's a bit nothing.

00:15:47.100 --> 00:15:49.980
 He walked on water.

00:15:51.200 --> 00:15:52.980
 What does that mean?

00:15:54.200 --> 00:15:56.320
 It means that to the disciples

00:15:56.320 --> 00:15:59.420
 who were fighting against the wind and the waves,

00:15:59.419 --> 00:16:02.839
 he was the Lord of the wind and the waves.

00:16:02.839 --> 00:16:04.639
 He created the molecules.

00:16:05.019 --> 00:16:06.639
 He was able to make them solid

00:16:06.639 --> 00:16:08.299
 so that his feet would not sink

00:16:08.299 --> 00:16:10.439
 but stand on that water.

00:16:11.319 --> 00:16:12.659
 And in the face of the waves

00:16:12.659 --> 00:16:13.699
 that crashed around him,

00:16:13.759 --> 00:16:14.860
 he comes unhindered.

00:16:14.959 --> 00:16:16.279
 In the face of the wind that blow,

00:16:16.579 --> 00:16:18.399
 it has no power over him

00:16:18.399 --> 00:16:20.939
 because Jesus didn't come

00:16:20.939 --> 00:16:23.959
 simply to rescue them.

00:16:23.960 --> 00:16:27.180
 He came to show them who he was,

00:16:27.379 --> 00:16:30.160
 that he had created all of this world

00:16:30.160 --> 00:16:32.220
 that these disciples were navigating.

00:16:32.519 --> 00:16:35.139
 He wanted to show that he was not only the creator

00:16:35.139 --> 00:16:37.460
 but the sustainer of all nature.

00:16:38.460 --> 00:16:41.379
 And yes, he walked on water.

00:16:41.700 --> 00:16:43.139
 It is a supernatural thing

00:16:43.139 --> 00:16:44.820
 and some of us are scientists here

00:16:44.820 --> 00:16:46.000
 and we wrestle with,

00:16:46.340 --> 00:16:47.259
 how can that be?

00:16:47.259 --> 00:16:49.600
 But here's the thing.

00:16:50.299 --> 00:16:52.600
 When the creator of all things,

00:16:52.860 --> 00:16:54.879
 when the creator of the natural world

00:16:54.879 --> 00:16:56.740
 steps into that creation,

00:16:56.899 --> 00:17:00.120
 he is still a supernatural being.

00:17:00.340 --> 00:17:02.120
 He is above those things

00:17:02.120 --> 00:17:05.039
 and he is the Lord over them.

00:17:05.259 --> 00:17:08.400
 And this is what Jesus is showing his disciples

00:17:08.400 --> 00:17:11.220
 as he walks on water,

00:17:12.460 --> 00:17:13.779
 intending to pass them by

00:17:13.779 --> 00:17:15.140
 so that they could see.

00:17:15.140 --> 00:17:17.200
 Do you see these headwinds?

00:17:17.319 --> 00:17:18.359
 Do you feel these waves?

00:17:20.940 --> 00:17:23.240
 I am the Lord of all of them.

00:17:26.740 --> 00:17:28.400
 Jesus wants them to see

00:17:28.400 --> 00:17:31.960
 what the apostle Paul later writes about Jesus,

00:17:32.259 --> 00:17:34.759
 that he is the image of the invisible God,

00:17:34.879 --> 00:17:36.819
 the firstborn of all creation.

00:17:37.759 --> 00:17:39.480
 By him all things were created

00:17:39.480 --> 00:17:40.500
 in heaven and on earth,

00:17:40.599 --> 00:17:41.420
 visible and invisible,

00:17:41.619 --> 00:17:43.099
 whether thrones or dominions or rulers

00:17:43.099 --> 00:17:45.339
 or authorities or winds or waves.

00:17:45.339 --> 00:17:47.379
 That's an expansion of the passage.

00:17:47.799 --> 00:17:48.879
 Winds or waves,

00:17:49.599 --> 00:17:51.480
 all things were created through him

00:17:51.480 --> 00:17:52.319
 and for him.

00:17:52.839 --> 00:17:54.500
 And he is before all things

00:17:54.500 --> 00:17:57.519
 and in him all things hold together.

00:17:59.619 --> 00:18:02.240
 This is what Jesus wanted them to see.

00:18:03.459 --> 00:18:04.019
 Right?

00:18:04.019 --> 00:18:07.440
 Jesus wanted them to see that he was the Lord

00:18:07.440 --> 00:18:08.660
 over all of it.

00:18:09.980 --> 00:18:12.139
 And the amazing thing is he didn't come

00:18:12.139 --> 00:18:13.539
 and make the wind stop

00:18:13.539 --> 00:18:15.460
 and the waves stop immediately, did he?

00:18:15.759 --> 00:18:17.240
 That wasn't his intention.

00:18:18.400 --> 00:18:19.799
 Friends, how often do we

00:18:19.799 --> 00:18:22.079
 just want God to step in

00:18:22.079 --> 00:18:23.639
 in order to fix our problems?

00:18:23.640 --> 00:18:26.800
 We think if only this would be taken away,

00:18:27.180 --> 00:18:29.000
 if only this would be provided,

00:18:29.580 --> 00:18:32.500
 if this part of my circumstances could change,

00:18:32.540 --> 00:18:34.380
 then I could keep going.

00:18:35.900 --> 00:18:38.460
 But God has something better for us than that.

00:18:39.720 --> 00:18:40.960
 He has himself.

00:18:42.420 --> 00:18:44.840
 But the disciples don't see Jesus clearly.

00:18:45.840 --> 00:18:48.080
 Rather than seeing him in his power

00:18:48.079 --> 00:18:50.480
 and being encouraged and refreshed,

00:18:51.639 --> 00:18:53.079
 they see him.

00:18:53.980 --> 00:18:55.619
 In verse 48, 49, what are they?

00:18:56.319 --> 00:18:57.339
 They're filled with fear.

00:18:57.439 --> 00:18:58.139
 They're terrified.

00:18:58.619 --> 00:19:00.339
 They cry out, it's a ghost.

00:19:02.500 --> 00:19:03.859
 And so in compassion,

00:19:05.119 --> 00:19:07.259
 Jesus, who was intending to pass them by

00:19:07.259 --> 00:19:08.579
 to display his glory,

00:19:10.019 --> 00:19:11.839
 speaks a word to them.

00:19:13.199 --> 00:19:14.859
 So we've seen the disciples' situation.

00:19:15.079 --> 00:19:16.639
 We've seen Jesus' plan

00:19:16.640 --> 00:19:18.620
 to display himself to them.

00:19:18.940 --> 00:19:20.320
 Now we hear his words.

00:19:21.240 --> 00:19:22.900
 What great words they are

00:19:22.900 --> 00:19:25.759
 for the weary, exhausted disciples to hear.

00:19:26.259 --> 00:19:26.800
 Take heart.

00:19:28.020 --> 00:19:28.740
 It is I.

00:19:29.520 --> 00:19:31.220
 Do not be afraid.

00:19:33.300 --> 00:19:34.840
 And look, even at this point,

00:19:35.020 --> 00:19:36.780
 he hasn't calmed the winds and the waves.

00:19:37.860 --> 00:19:38.060
 Right?

00:19:38.320 --> 00:19:39.480
 What he's saying is,

00:19:39.780 --> 00:19:41.259
 what you most need,

00:19:41.380 --> 00:19:42.759
 what you really need,

00:19:42.980 --> 00:19:43.920
 is me.

00:19:43.920 --> 00:19:46.680
 Take heart, friends.

00:19:47.400 --> 00:19:48.980
 Don't lose that heart

00:19:48.980 --> 00:19:52.380
 because I am with you.

00:19:52.960 --> 00:19:54.220
 You don't need to be afraid

00:19:54.220 --> 00:19:55.860
 that I'm something else.

00:19:55.920 --> 00:19:56.940
 You don't need to be afraid

00:19:56.940 --> 00:19:58.320
 that you're alone in this.

00:19:58.740 --> 00:19:59.800
 I know you're weary,

00:20:00.180 --> 00:20:01.300
 but I am here.

00:20:02.360 --> 00:20:03.560
 I know you're terrified,

00:20:04.259 --> 00:20:05.800
 but it is I.

00:20:05.799 --> 00:20:08.359
 And friends,

00:20:08.539 --> 00:20:10.779
 every Jewish reader

00:20:10.779 --> 00:20:13.099
 hearing Jesus say,

00:20:13.359 --> 00:20:14.059
 it is I,

00:20:15.240 --> 00:20:17.099
 couldn't fail but hear

00:20:17.099 --> 00:20:19.180
 the echoes again of Moses

00:20:19.180 --> 00:20:20.659
 in the book of Exodus

00:20:20.659 --> 00:20:23.960
 as he was out on the backside of Midian

00:20:23.960 --> 00:20:25.619
 tending sheep,

00:20:26.619 --> 00:20:28.639
 and he saw a bush that was burned

00:20:28.639 --> 00:20:29.659
 but not consumed,

00:20:29.839 --> 00:20:32.119
 and God spoke to him in that moment,

00:20:32.119 --> 00:20:33.139
 and he said,

00:20:33.639 --> 00:20:34.000
 Moses,

00:20:34.219 --> 00:20:35.579
 I am calling you

00:20:35.579 --> 00:20:37.679
 to go and be the one

00:20:37.679 --> 00:20:39.819
 who will deliver my people from Egypt.

00:20:40.500 --> 00:20:41.479
 And when Moses says,

00:20:41.579 --> 00:20:43.279
 I don't even know who you are,

00:20:43.739 --> 00:20:44.559
 God says,

00:20:45.119 --> 00:20:45.919
 I am.

00:20:46.419 --> 00:20:48.579
 I am that I am.

00:20:49.019 --> 00:20:51.299
 And this is what it would sound like

00:20:51.299 --> 00:20:54.599
 to the ears of these Jewish fishermen

00:20:54.599 --> 00:20:58.079
 as they would resound

00:20:58.079 --> 00:20:59.359
 with this remembrance

00:20:59.359 --> 00:21:01.919
 that Jesus is saying,

00:21:02.199 --> 00:21:03.519
 I am the God of Abraham,

00:21:03.799 --> 00:21:04.059
 Isaac,

00:21:04.159 --> 00:21:04.579
 and Jacob.

00:21:04.799 --> 00:21:06.259
 I am the God of the universe,

00:21:06.259 --> 00:21:08.299
 but I'm also the God of your people.

00:21:09.359 --> 00:21:10.879
 And I am here.

00:21:11.779 --> 00:21:13.500
 And because I am here,

00:21:13.500 --> 00:21:15.500
 you don't need to be afraid.

00:21:19.079 --> 00:21:20.799
 The disciples might have wondered,

00:21:21.359 --> 00:21:22.879
 and maybe you wonder too.

00:21:23.759 --> 00:21:25.839
 Okay, so they're in the boat.

00:21:26.000 --> 00:21:27.240
 The wind is still blowing.

00:21:27.559 --> 00:21:28.979
 The waves are still crashing.

00:21:28.980 --> 00:21:30.440
 How is this good news

00:21:30.440 --> 00:21:31.720
 that Jesus is there?

00:21:33.740 --> 00:21:35.779
 Because what Jesus brings

00:21:35.779 --> 00:21:36.640
 in his person

00:21:36.640 --> 00:21:37.799
 is even better

00:21:37.799 --> 00:21:38.720
 than what he does

00:21:38.720 --> 00:21:39.819
 with our circumstances.

00:21:42.019 --> 00:21:42.579
 Friends,

00:21:42.680 --> 00:21:43.620
 this is the very heart

00:21:43.620 --> 00:21:44.279
 of the gospel.

00:21:46.620 --> 00:21:47.960
 This is the very heart

00:21:47.960 --> 00:21:49.019
 of what we believe

00:21:49.019 --> 00:21:49.700
 as Christians.

00:21:50.360 --> 00:21:51.160
 That the one

00:21:51.160 --> 00:21:52.200
 who revealed himself

00:21:52.200 --> 00:21:52.759
 as Lord

00:21:52.759 --> 00:21:54.960
 over all the physical universe,

00:21:55.360 --> 00:21:56.539
 he is also the one

00:21:56.539 --> 00:21:57.180
 who created

00:21:57.180 --> 00:21:58.640
 the spiritual universe

00:21:58.640 --> 00:21:59.400
 as well.

00:21:59.840 --> 00:22:01.100
 He knows all

00:22:01.100 --> 00:22:01.980
 of the dynamics

00:22:01.980 --> 00:22:03.420
 of what it would be

00:22:03.420 --> 00:22:04.140
 for us

00:22:04.140 --> 00:22:05.580
 as spiritual beings

00:22:05.580 --> 00:22:06.420
 to be rightly

00:22:06.420 --> 00:22:07.920
 related to God.

00:22:09.680 --> 00:22:11.140
 And he knows

00:22:11.140 --> 00:22:12.299
 that the greatest storm

00:22:12.299 --> 00:22:13.019
 in our life

00:22:13.019 --> 00:22:14.299
 is not our circumstances.

00:22:15.060 --> 00:22:16.279
 It's not the things

00:22:16.279 --> 00:22:17.440
 outside of us,

00:22:17.519 --> 00:22:18.779
 but it's the things

00:22:18.779 --> 00:22:19.779
 inside of us.

00:22:19.779 --> 00:22:21.180
 It is the storm

00:22:21.180 --> 00:22:22.299
 of our sin

00:22:22.299 --> 00:22:23.399
 that rages

00:22:23.399 --> 00:22:24.399
 in our hearts

00:22:24.399 --> 00:22:26.660
 that most threatens us.

00:22:27.799 --> 00:22:28.480
 Our lust

00:22:28.480 --> 00:22:29.160
 for power,

00:22:29.519 --> 00:22:30.099
 for pleasure,

00:22:30.420 --> 00:22:31.420
 for love,

00:22:31.740 --> 00:22:32.399
 for belonging,

00:22:32.819 --> 00:22:33.440
 for meaning,

00:22:33.619 --> 00:22:35.079
 that's gone wrong

00:22:35.079 --> 00:22:35.700
 as we sought

00:22:35.700 --> 00:22:36.240
 to do it

00:22:36.240 --> 00:22:37.319
 apart from God.

00:22:37.680 --> 00:22:38.399
 The self

00:22:38.399 --> 00:22:39.440
 that rises up

00:22:39.440 --> 00:22:40.480
 against its creator

00:22:40.480 --> 00:22:40.940
 and says,

00:22:41.079 --> 00:22:42.180
 I don't need you.

00:22:42.660 --> 00:22:43.279
 The spirit

00:22:43.279 --> 00:22:44.240
 of Adam and Eve

00:22:44.240 --> 00:22:44.639
 that said,

00:22:44.759 --> 00:22:45.420
 I would rather

00:22:45.420 --> 00:22:46.299
 be God

00:22:46.299 --> 00:22:47.500
 in my own life

00:22:47.500 --> 00:22:48.759
 than trust God,

00:22:48.759 --> 00:22:50.259
 the one who is.

00:22:51.839 --> 00:22:52.680
 Jesus knows

00:22:52.680 --> 00:22:53.500
 that this is

00:22:53.500 --> 00:22:54.579
 the greatest storm

00:22:54.579 --> 00:22:56.019
 and this storm

00:22:56.019 --> 00:22:57.119
 brings destruction

00:22:57.119 --> 00:22:57.720
 and death

00:22:57.720 --> 00:22:58.799
 into our hearts.

00:23:00.339 --> 00:23:01.379
 And he knows

00:23:01.379 --> 00:23:02.279
 that it would provoke

00:23:02.279 --> 00:23:02.900
 a right

00:23:02.900 --> 00:23:04.960
 and perfectly good God

00:23:04.960 --> 00:23:06.220
 to bring judgment

00:23:06.220 --> 00:23:07.619
 upon our hearts

00:23:07.619 --> 00:23:08.779
 because of it.

00:23:10.000 --> 00:23:11.180
 But just like

00:23:11.180 --> 00:23:11.879
 the disciples

00:23:11.879 --> 00:23:13.079
 as they're facing

00:23:13.079 --> 00:23:13.799
 their storm,

00:23:14.240 --> 00:23:15.759
 Jesus comes to us

00:23:15.759 --> 00:23:17.579
 in this spiritual storm.

00:23:17.980 --> 00:23:18.500
 This is what

00:23:18.500 --> 00:23:19.200
 he has done

00:23:19.200 --> 00:23:20.480
 as he has come

00:23:20.480 --> 00:23:22.279
 and shown his love

00:23:22.279 --> 00:23:25.559
 by taking on human form,

00:23:25.640 --> 00:23:26.839
 by walking with us

00:23:26.839 --> 00:23:27.940
 and most importantly,

00:23:28.500 --> 00:23:29.539
 by going through

00:23:29.539 --> 00:23:30.319
 the storm

00:23:30.319 --> 00:23:31.460
 of the crucifixion

00:23:31.460 --> 00:23:32.039
 and death

00:23:32.039 --> 00:23:34.519
 that he endured

00:23:34.519 --> 00:23:35.319
 on the cross.

00:23:36.380 --> 00:23:37.799
 It is there

00:23:37.799 --> 00:23:38.779
 as he enters

00:23:38.779 --> 00:23:39.839
 into that storm

00:23:39.839 --> 00:23:40.740
 for us

00:23:40.740 --> 00:23:42.019
 in our place

00:23:42.019 --> 00:23:42.940
 that we see

00:23:42.940 --> 00:23:43.720
 his glory,

00:23:44.720 --> 00:23:46.079
 that we see

00:23:46.079 --> 00:23:46.799
 the greatness

00:23:46.799 --> 00:23:47.700
 of his mercy

00:23:47.700 --> 00:23:48.339
 and grace,

00:23:48.339 --> 00:23:49.319
 his justice

00:23:49.319 --> 00:23:50.119
 and righteousness

00:23:50.119 --> 00:23:51.659
 married together

00:23:51.659 --> 00:23:52.419
 in the death

00:23:52.419 --> 00:23:53.019
 of Jesus

00:23:53.019 --> 00:23:55.139
 so that the righteousness

00:23:55.139 --> 00:23:56.019
 of God

00:23:56.019 --> 00:23:56.919
 might be vindicated,

00:23:57.039 --> 00:23:57.839
 so that the goodness

00:23:57.839 --> 00:23:58.599
 of creation

00:23:58.599 --> 00:23:59.839
 might be restored

00:23:59.839 --> 00:24:00.680
 and so that we

00:24:00.680 --> 00:24:01.980
 might be saved

00:24:01.980 --> 00:24:03.579
 out of this storm.

00:24:03.579 --> 00:24:04.579
 God

00:24:04.579 --> 00:24:07.220
 and his greatest

00:24:07.220 --> 00:24:07.740
 act

00:24:07.740 --> 00:24:09.779
 is not any

00:24:09.779 --> 00:24:10.439
 of these miracles

00:24:10.439 --> 00:24:10.960
 that he did

00:24:10.960 --> 00:24:11.539
 while he walked

00:24:11.539 --> 00:24:11.899
 on earth.

00:24:11.980 --> 00:24:12.819
 His greatest act

00:24:12.819 --> 00:24:13.679
 is that three days

00:24:13.679 --> 00:24:14.000
 later,

00:24:14.139 --> 00:24:15.799
 he rose from the dead.

00:24:16.819 --> 00:24:17.199
 Friends,

00:24:17.299 --> 00:24:17.859
 think about how

00:24:17.859 --> 00:24:18.839
 beautiful this is

00:24:18.839 --> 00:24:19.819
 because death

00:24:19.819 --> 00:24:20.839
 is both a spiritual

00:24:20.839 --> 00:24:22.139
 and a physical reality

00:24:22.139 --> 00:24:23.079
 and when Jesus

00:24:23.079 --> 00:24:23.980
 rose from the dead,

00:24:24.039 --> 00:24:24.339
 he said,

00:24:24.500 --> 00:24:24.879
 I am Lord

00:24:24.879 --> 00:24:25.740
 of all of it

00:24:25.740 --> 00:24:27.240
 and I am the conqueror

00:24:27.240 --> 00:24:27.720
 over it.

00:24:27.720 --> 00:24:28.779
 no longer

00:24:28.779 --> 00:24:29.440
 will death

00:24:29.440 --> 00:24:30.180
 have sway

00:24:30.180 --> 00:24:31.100
 in this world

00:24:31.100 --> 00:24:33.059
 because I have

00:24:33.059 --> 00:24:34.180
 risen from the dead.

00:24:36.839 --> 00:24:37.779
 He rose

00:24:37.779 --> 00:24:38.460
 so that he might

00:24:38.460 --> 00:24:39.019
 demonstrate

00:24:39.019 --> 00:24:40.240
 that he is the Lord

00:24:40.240 --> 00:24:41.220
 over that

00:24:41.220 --> 00:24:41.839
 and he comes

00:24:41.839 --> 00:24:42.519
 to us

00:24:42.519 --> 00:24:43.460
 and he says,

00:24:43.819 --> 00:24:44.640
 it is I,

00:24:45.079 --> 00:24:46.420
 do not be afraid.

00:24:48.100 --> 00:24:48.839
 When you are

00:24:48.839 --> 00:24:50.039
 joined with me,

00:24:50.279 --> 00:24:51.100
 you are joined

00:24:51.100 --> 00:24:52.160
 with me by faith

00:24:52.160 --> 00:24:54.220
 into my death

00:24:54.220 --> 00:24:55.860
 and into my resurrection

00:24:55.859 --> 00:24:57.819
 and the storm

00:24:57.819 --> 00:24:58.779
 of sin

00:24:58.779 --> 00:25:00.419
 is no longer yours

00:25:00.419 --> 00:25:01.279
 because I have

00:25:01.279 --> 00:25:02.399
 taken it on myself

00:25:02.399 --> 00:25:04.959
 and instead,

00:25:05.759 --> 00:25:07.719
 you have new life.

00:25:08.579 --> 00:25:09.599
 You have peace

00:25:09.599 --> 00:25:10.279
 with God.

00:25:12.959 --> 00:25:14.699
 So when Jesus says

00:25:14.699 --> 00:25:15.859
 the greatest thing

00:25:15.859 --> 00:25:16.399
 we have

00:25:16.399 --> 00:25:16.959
 is to be

00:25:16.959 --> 00:25:17.899
 with,

00:25:18.139 --> 00:25:18.799
 for us,

00:25:18.839 --> 00:25:19.559
 the greatest need

00:25:19.559 --> 00:25:20.339
 that we have

00:25:20.339 --> 00:25:21.199
 is for us

00:25:21.199 --> 00:25:22.319
 to be with Jesus,

00:25:22.639 --> 00:25:23.339
 it is because

00:25:23.339 --> 00:25:24.740
 when we are with Jesus

00:25:24.740 --> 00:25:25.759
 by faith,

00:25:25.859 --> 00:25:26.339
 we have

00:25:26.339 --> 00:25:27.699
 this salvation

00:25:27.699 --> 00:25:28.799
 and we have

00:25:28.799 --> 00:25:29.759
 this hope

00:25:29.759 --> 00:25:30.539
 and we have

00:25:30.539 --> 00:25:32.319
 this great assurance

00:25:32.319 --> 00:25:34.379
 that we are his

00:25:34.379 --> 00:25:35.899
 and just like he holds

00:25:35.899 --> 00:25:36.939
 the winds and the waves

00:25:36.939 --> 00:25:38.279
 in the palm of his hand,

00:25:38.319 --> 00:25:39.159
 he holds us

00:25:39.159 --> 00:25:40.639
 in the palm of his hand.

00:25:44.119 --> 00:25:45.219
 And so Jesus

00:25:45.219 --> 00:25:46.000
 in compassion

00:25:46.000 --> 00:25:47.079
 looks at the disciples

00:25:47.079 --> 00:25:47.939
 and he says,

00:25:48.019 --> 00:25:48.399
 it is I,

00:25:48.479 --> 00:25:49.240
 do not be afraid

00:25:49.240 --> 00:25:50.559
 and he gets in the boat

00:25:50.559 --> 00:25:51.879
 and the wind ceases.

00:25:51.880 --> 00:26:00.340
 So that's Jesus' words

00:26:00.340 --> 00:26:03.960
 answering the question,

00:26:04.100 --> 00:26:05.180
 what is our greatest need?

00:26:05.720 --> 00:26:06.700
 It is I,

00:26:07.360 --> 00:26:08.240
 Jesus says.

00:26:09.340 --> 00:26:11.260
 So the final part

00:26:11.260 --> 00:26:12.220
 of this passage

00:26:12.220 --> 00:26:13.720
 provokes the question,

00:26:14.160 --> 00:26:15.540
 what will our response be?

00:26:15.539 --> 00:26:16.980
 You know,

00:26:17.019 --> 00:26:17.539
 it's fascinating

00:26:17.539 --> 00:26:18.039
 when you look

00:26:18.039 --> 00:26:18.819
 at verse 51.

00:26:19.079 --> 00:26:19.500
 Kunle and I

00:26:19.500 --> 00:26:19.980
 were talking about

00:26:19.980 --> 00:26:20.680
 this last week.

00:26:20.899 --> 00:26:21.819
 It feels like Mark

00:26:21.819 --> 00:26:23.039
 is a little harsh

00:26:23.039 --> 00:26:23.819
 on the disciples,

00:26:24.440 --> 00:26:24.700
 right?

00:26:25.019 --> 00:26:25.799
 When he got in the boat

00:26:25.799 --> 00:26:26.259
 with them,

00:26:26.339 --> 00:26:27.059
 the winds ceased

00:26:27.059 --> 00:26:28.379
 and they were utterly astounded

00:26:28.379 --> 00:26:29.720
 for they did not understand

00:26:29.720 --> 00:26:30.680
 about the loaves

00:26:30.680 --> 00:26:31.539
 but their hearts

00:26:31.539 --> 00:26:32.159
 were hardened.

00:26:33.899 --> 00:26:35.759
 The disciples' hearts

00:26:35.759 --> 00:26:36.639
 in this moment

00:26:36.639 --> 00:26:37.700
 are exposed.

00:26:39.000 --> 00:26:40.359
 They see Jesus

00:26:40.359 --> 00:26:42.359
 but they don't understand.

00:26:42.839 --> 00:26:43.940
 They are astounded

00:26:43.940 --> 00:26:45.100
 and that astounded

00:26:45.100 --> 00:26:46.680
 is not simply amazed.

00:26:46.880 --> 00:26:48.360
 It's also confused

00:26:48.360 --> 00:26:49.180
 and doubting.

00:26:49.460 --> 00:26:50.480
 The word actually means

00:26:50.480 --> 00:26:51.980
 being outside of oneself.

00:26:52.500 --> 00:26:52.799
 They're like,

00:26:52.880 --> 00:26:53.880
 I can't wrap my head

00:26:53.880 --> 00:26:54.320
 around this.

00:26:54.420 --> 00:26:55.160
 I don't know how to,

00:26:55.240 --> 00:26:57.240
 I don't know how to understand this

00:26:57.240 --> 00:26:58.940
 and I don't know how to submit to it.

00:27:00.400 --> 00:27:01.799
 So here's a fascinating

00:27:01.799 --> 00:27:02.740
 little challenge

00:27:02.740 --> 00:27:03.240
 for those of you

00:27:03.240 --> 00:27:04.080
 who are Bible scholars.

00:27:04.140 --> 00:27:05.779
 When you look at the parallel story

00:27:05.779 --> 00:27:06.500
 in Matthew,

00:27:07.080 --> 00:27:07.980
 Matthew 14,

00:27:08.559 --> 00:27:09.779
 what happens at this point

00:27:09.779 --> 00:27:10.500
 is Peter says,

00:27:10.580 --> 00:27:11.480
 if it's really you,

00:27:11.620 --> 00:27:12.680
 tell me to walk on water

00:27:12.680 --> 00:27:13.560
 and he walks out

00:27:13.560 --> 00:27:15.380
 and then he looks

00:27:15.380 --> 00:27:16.200
 at the winds and the waves

00:27:16.200 --> 00:27:16.920
 and he doubts

00:27:16.920 --> 00:27:18.400
 and Jesus has to pull him

00:27:18.400 --> 00:27:18.980
 out of the water.

00:27:19.320 --> 00:27:20.240
 But at the end of that,

00:27:20.519 --> 00:27:21.279
 it says,

00:27:22.220 --> 00:27:23.400
 when he got into the boat,

00:27:24.180 --> 00:27:24.960
 they fell down

00:27:24.960 --> 00:27:25.820
 and worshipped him

00:27:25.820 --> 00:27:26.220
 and says,

00:27:26.340 --> 00:27:28.039
 surely this is the son of God.

00:27:29.039 --> 00:27:30.240
 Although Matthew makes it

00:27:30.240 --> 00:27:30.779
 very clear

00:27:30.779 --> 00:27:32.380
 that even when they confess that,

00:27:32.640 --> 00:27:33.660
 they don't really understand

00:27:33.660 --> 00:27:34.400
 what that means.

00:27:34.900 --> 00:27:36.019
 Because two chapters later

00:27:36.019 --> 00:27:37.000
 in chapter 16,

00:27:37.380 --> 00:27:38.580
 he'll start talking to them

00:27:38.580 --> 00:27:39.400
 about the cross

00:27:39.400 --> 00:27:40.160
 and they're like,

00:27:40.240 --> 00:27:40.600
 no, no, no,

00:27:40.600 --> 00:27:41.400
 it can't be that way.

00:27:41.400 --> 00:27:42.640
 What are you talking about, Jesus?

00:27:42.759 --> 00:27:45.000
 So they still don't understand, right?

00:27:46.200 --> 00:27:47.900
 Mark waits for the confession

00:27:47.900 --> 00:27:49.140
 to come much later.

00:27:49.940 --> 00:27:50.759
 It actually happens

00:27:50.759 --> 00:27:51.700
 in chapter 15

00:27:51.700 --> 00:27:52.700
 and it's in the mouth

00:27:52.700 --> 00:27:53.720
 not of the disciples

00:27:53.720 --> 00:27:55.240
 but of a Roman centurion

00:27:55.240 --> 00:27:56.880
 who watches Jesus

00:27:56.880 --> 00:27:57.840
 hang on the cross

00:27:57.840 --> 00:27:59.040
 and he says,

00:27:59.300 --> 00:28:01.440
 surely this was the son of God.

00:28:03.580 --> 00:28:04.600
 But Matthew and Mark

00:28:04.600 --> 00:28:05.280
 really are saying

00:28:05.280 --> 00:28:06.080
 the same thing

00:28:06.080 --> 00:28:07.160
 though they're telling the story

00:28:07.160 --> 00:28:08.380
 in a slightly different way.

00:28:08.380 --> 00:28:10.720
 the people

00:28:10.720 --> 00:28:11.840
 during Jesus' life

00:28:11.840 --> 00:28:12.620
 saw him

00:28:12.620 --> 00:28:14.380
 but they didn't understand him.

00:28:16.020 --> 00:28:17.360
 They called him Lord

00:28:17.360 --> 00:28:19.280
 but they did not receive him

00:28:19.280 --> 00:28:21.440
 for who he truly is.

00:28:22.000 --> 00:28:23.360
 They didn't understand

00:28:23.360 --> 00:28:24.760
 what the loaves were.

00:28:25.800 --> 00:28:26.280
 Right?

00:28:26.380 --> 00:28:27.660
 They had seen his lordship

00:28:27.660 --> 00:28:28.540
 in so many ways

00:28:28.540 --> 00:28:29.560
 healing the sick,

00:28:29.680 --> 00:28:30.460
 casting out demons,

00:28:30.640 --> 00:28:31.300
 calming the storm,

00:28:31.720 --> 00:28:32.680
 multiplying food.

00:28:33.000 --> 00:28:34.080
 Do you ever think,

00:28:34.480 --> 00:28:34.860
 you know,

00:28:35.060 --> 00:28:36.500
 it would be so much easier

00:28:36.500 --> 00:28:37.599
 for me to believe in Jesus

00:28:37.599 --> 00:28:38.480
 if he were here?

00:28:38.660 --> 00:28:39.579
 If I could touch him,

00:28:39.619 --> 00:28:40.380
 if I could see him,

00:28:40.420 --> 00:28:41.519
 if I could watch him do?

00:28:42.319 --> 00:28:43.640
 I've thought that, right?

00:28:44.460 --> 00:28:44.819
 Golly,

00:28:44.920 --> 00:28:46.339
 like it's hard to believe Jesus

00:28:46.339 --> 00:28:47.460
 that I haven't seen

00:28:47.460 --> 00:28:48.440
 but if I saw him,

00:28:48.519 --> 00:28:48.660
 man,

00:28:48.700 --> 00:28:49.759
 I would believe.

00:28:51.160 --> 00:28:51.519
 Well,

00:28:51.700 --> 00:28:53.099
 the Bible will tell us otherwise.

00:28:54.640 --> 00:28:55.680
 The Bible tells us

00:28:55.680 --> 00:28:56.339
 no instead.

00:28:57.440 --> 00:28:58.900
 Even those who saw him

00:28:58.900 --> 00:28:59.880
 did not believe.

00:29:00.019 --> 00:29:01.200
 They did not understand

00:29:01.200 --> 00:29:02.680
 and we don't need

00:29:02.680 --> 00:29:03.640
 to kid ourselves

00:29:03.640 --> 00:29:05.400
 thinking that we would be better

00:29:05.400 --> 00:29:06.160
 than them.

00:29:06.500 --> 00:29:11.019
 How often do we see him

00:29:11.019 --> 00:29:12.500
 and not truly accept him?

00:29:18.519 --> 00:29:19.980
 The testimony of Scripture

00:29:19.980 --> 00:29:22.339
 is one of the places

00:29:22.339 --> 00:29:23.160
 we can go

00:29:23.160 --> 00:29:24.500
 to address this.

00:29:25.039 --> 00:29:26.700
 This book is

00:29:26.700 --> 00:29:27.920
 a written,

00:29:28.240 --> 00:29:29.599
 ongoing revelation

00:29:29.599 --> 00:29:30.960
 of who God is

00:29:30.960 --> 00:29:32.200
 and who Jesus is

00:29:32.200 --> 00:29:32.900
 in particular.

00:29:34.859 --> 00:29:36.440
 So I point you towards it.

00:29:36.900 --> 00:29:37.359
 Study it,

00:29:37.420 --> 00:29:37.700
 read it,

00:29:37.779 --> 00:29:38.079
 meditate.

00:29:38.240 --> 00:29:38.759
 If you're here

00:29:38.759 --> 00:29:39.660
 and you're figuring out

00:29:39.660 --> 00:29:40.420
 what do I think

00:29:40.420 --> 00:29:41.160
 about Christianity?

00:29:41.680 --> 00:29:42.500
 I don't understand

00:29:42.500 --> 00:29:43.559
 what it means in the world.

00:29:44.160 --> 00:29:45.200
 Look here first.

00:29:45.500 --> 00:29:46.140
 Look at Jesus

00:29:46.140 --> 00:29:47.059
 in the Gospels.

00:29:47.140 --> 00:29:48.480
 That's the place to start.

00:29:50.000 --> 00:29:51.240
 But don't only look there

00:29:51.240 --> 00:29:52.299
 but also think about

00:29:52.299 --> 00:29:53.019
 the testimony

00:29:53.019 --> 00:29:53.980
 in your own lives.

00:29:54.079 --> 00:29:54.700
 How many times

00:29:54.700 --> 00:29:55.759
 have you seen God

00:29:55.759 --> 00:29:56.700
 at work?

00:29:57.980 --> 00:29:58.839
 Make sure you keep

00:29:58.839 --> 00:29:59.339
 an eye out

00:29:59.339 --> 00:30:00.339
 for Bonnie's testimony

00:30:00.339 --> 00:30:01.759
 because I know it

00:30:01.759 --> 00:30:03.299
 and it's really cool.

00:30:03.579 --> 00:30:04.699
 God worked in her life

00:30:04.699 --> 00:30:06.199
 in some amazing ways

00:30:06.199 --> 00:30:08.299
 to help her understand

00:30:08.299 --> 00:30:10.619
 and come to faith in Jesus.

00:30:10.619 --> 00:30:17.139
 What finally helped

00:30:17.139 --> 00:30:17.679
 the disciples

00:30:17.679 --> 00:30:18.599
 most of all

00:30:18.599 --> 00:30:20.500
 was that when they,

00:30:21.079 --> 00:30:21.859
 when Jesus rose

00:30:21.859 --> 00:30:22.399
 from the dead

00:30:22.399 --> 00:30:23.199
 they saw him

00:30:23.199 --> 00:30:24.339
 and they were able

00:30:24.339 --> 00:30:25.019
 to testify.

00:30:25.939 --> 00:30:26.579
 This is he.

00:30:27.519 --> 00:30:28.679
 The one who calmed

00:30:28.679 --> 00:30:29.739
 the winds and the waves

00:30:29.739 --> 00:30:30.859
 has conquered

00:30:30.859 --> 00:30:31.679
 sin and death.

00:30:32.039 --> 00:30:33.739
 It is the resurrected Jesus

00:30:33.739 --> 00:30:35.339
 and this is where

00:30:35.339 --> 00:30:36.279
 you want to focus

00:30:36.279 --> 00:30:36.859
 your thoughts

00:30:36.859 --> 00:30:37.679
 if you're doubting

00:30:37.679 --> 00:30:38.279
 whether Jesus

00:30:38.279 --> 00:30:39.419
 could do any of this.

00:30:39.420 --> 00:30:40.680
 look at the resurrection

00:30:40.680 --> 00:30:41.259
 of Jesus.

00:30:41.519 --> 00:30:42.580
 If it's not true

00:30:42.580 --> 00:30:43.400
 as Paul says

00:30:43.400 --> 00:30:44.060
 we are fools

00:30:44.060 --> 00:30:44.880
 most to be pitied

00:30:44.880 --> 00:30:45.980
 but if it is true

00:30:45.980 --> 00:30:47.019
 it changes everything

00:30:47.019 --> 00:30:48.200
 and this story

00:30:48.200 --> 00:30:49.039
 makes sense

00:30:49.039 --> 00:30:50.080
 because Jesus

00:30:50.080 --> 00:30:51.019
 rose from the dead.

00:30:52.080 --> 00:30:53.240
 So look there

00:30:53.240 --> 00:30:56.680
 and I would be remiss

00:30:56.680 --> 00:30:57.820
 if I didn't say

00:30:57.820 --> 00:30:58.420
 something about

00:30:58.420 --> 00:31:00.279
 verses 53 through 56

00:31:00.279 --> 00:31:01.500
 because it's a part

00:31:01.500 --> 00:31:02.100
 of our passage.

00:31:02.400 --> 00:31:03.440
 It's a summary sentence

00:31:03.440 --> 00:31:04.539
 for Mark in some ways

00:31:04.539 --> 00:31:05.279
 he's sort of wrapping

00:31:05.279 --> 00:31:06.080
 up this section

00:31:06.080 --> 00:31:06.960
 but he says

00:31:06.960 --> 00:31:08.500
 they arrive

00:31:08.500 --> 00:31:09.980
 and the crowd

00:31:09.980 --> 00:31:11.640
 gets what the disciples

00:31:11.640 --> 00:31:13.200
 didn't at one level.

00:31:13.960 --> 00:31:14.059
 Right?

00:31:14.460 --> 00:31:15.579
 Jesus arrives

00:31:15.579 --> 00:31:16.779
 and they recognize him

00:31:16.779 --> 00:31:17.259
 and they're like

00:31:17.259 --> 00:31:19.039
 the healer is here

00:31:19.039 --> 00:31:19.839
 and they're going

00:31:19.839 --> 00:31:21.099
 all over the place

00:31:21.099 --> 00:31:22.079
 pulling the sick

00:31:22.079 --> 00:31:23.319
 bringing the people

00:31:23.319 --> 00:31:24.599
 to wherever he was

00:31:24.599 --> 00:31:25.259
 believing that

00:31:25.259 --> 00:31:26.240
 even if they touched

00:31:26.240 --> 00:31:27.819
 the hem of his garment

00:31:27.819 --> 00:31:29.619
 that his healing power

00:31:29.619 --> 00:31:30.460
 would be expressed

00:31:30.460 --> 00:31:31.200
 and we know

00:31:31.200 --> 00:31:32.240
 that it has worked

00:31:32.240 --> 00:31:33.420
 and that it did work

00:31:33.420 --> 00:31:34.240
 and that Jesus

00:31:34.240 --> 00:31:35.799
 did express

00:31:35.799 --> 00:31:36.579
 his lordship

00:31:36.579 --> 00:31:38.019
 over the physical world

00:31:38.019 --> 00:31:39.119
 in these ways.

00:31:40.779 --> 00:31:42.099
 But I submit to you

00:31:42.099 --> 00:31:42.960
 that Mark puts

00:31:42.960 --> 00:31:43.939
 this summary in here

00:31:43.939 --> 00:31:45.399
 not to praise

00:31:45.399 --> 00:31:46.399
 the crowds

00:31:46.399 --> 00:31:48.599
 for their understanding

00:31:48.599 --> 00:31:49.199
 of Jesus

00:31:49.199 --> 00:31:50.799
 but to give another

00:31:50.799 --> 00:31:52.179
 example of those

00:31:52.179 --> 00:31:53.159
 who saw Jesus

00:31:53.159 --> 00:31:54.599
 but didn't truly get him

00:31:54.599 --> 00:31:56.039
 because

00:31:56.039 --> 00:31:58.240
 they came to Jesus

00:31:58.240 --> 00:31:59.819
 for what they could get

00:31:59.819 --> 00:32:00.480
 from him.

00:32:01.359 --> 00:32:02.079
 And the message

00:32:02.079 --> 00:32:03.439
 of this passage is

00:32:03.440 --> 00:32:05.360
 it is the presence

00:32:05.360 --> 00:32:05.960
 of Jesus

00:32:05.960 --> 00:32:07.880
 not what he gives us

00:32:07.880 --> 00:32:08.820
 that is the most

00:32:08.820 --> 00:32:09.980
 important thing

00:32:09.980 --> 00:32:10.820
 for us.

00:32:16.279 --> 00:32:17.480
 At the end of day

00:32:17.480 --> 00:32:18.440
 on Lake Erie

00:32:18.440 --> 00:32:19.940
 I'm thankful

00:32:19.940 --> 00:32:21.100
 my parents

00:32:21.100 --> 00:32:21.759
 pay attention.

00:32:24.420 --> 00:32:25.720
 They rushed around

00:32:25.720 --> 00:32:26.740
 getting the motorboat

00:32:26.740 --> 00:32:27.500
 into the water

00:32:27.500 --> 00:32:29.480
 they puttered out

00:32:29.480 --> 00:32:29.700
 into

00:32:29.700 --> 00:32:30.920
 through the waves

00:32:30.920 --> 00:32:32.860
 threw a rope

00:32:32.860 --> 00:32:33.360
 to us

00:32:33.360 --> 00:32:34.200
 and towed us in.

00:32:36.100 --> 00:32:37.039
 We are thankful

00:32:37.039 --> 00:32:38.100
 for their saving

00:32:38.100 --> 00:32:38.820
 that day.

00:32:39.680 --> 00:32:40.320
 They came out

00:32:40.320 --> 00:32:41.039
 to us

00:32:41.039 --> 00:32:42.840
 in order

00:32:42.840 --> 00:32:43.700
 to save us.

00:32:45.600 --> 00:32:46.060
 And friends

00:32:46.060 --> 00:32:46.900
 as you face

00:32:46.900 --> 00:32:47.519
 the storms

00:32:47.519 --> 00:32:49.300
 of the circumstances

00:32:49.300 --> 00:32:50.000
 of your life

00:32:50.000 --> 00:32:50.640
 for sure

00:32:50.640 --> 00:32:52.100
 but even more so

00:32:52.100 --> 00:32:53.420
 of the sin

00:32:53.420 --> 00:32:54.080
 in your heart

00:32:54.080 --> 00:32:56.340
 Jesus invites you

00:32:56.340 --> 00:32:57.220
 to see him

00:32:57.220 --> 00:32:59.060
 and to believe

00:32:59.060 --> 00:32:59.460
 in him.

00:32:59.460 --> 00:33:01.380
 let's pray

00:33:01.380 --> 00:33:01.940
 together.

00:33:07.579 --> 00:33:08.440
 Lord Jesus

00:33:08.440 --> 00:33:09.120
 we ask

00:33:09.120 --> 00:33:09.980
 this morning

00:33:09.980 --> 00:33:11.140
 that you would be

00:33:11.140 --> 00:33:11.799
 Lord

00:33:11.799 --> 00:33:12.240
 in

00:33:12.240 --> 00:33:14.019
 working in our hearts.

00:33:14.740 --> 00:33:15.380
 Lord show us

00:33:15.380 --> 00:33:16.319
 where we may be

00:33:16.319 --> 00:33:17.059
 unbelieving.

00:33:19.019 --> 00:33:20.140
 Lord some of us

00:33:20.140 --> 00:33:21.000
 may be familiar

00:33:21.000 --> 00:33:22.600
 with these stories

00:33:22.600 --> 00:33:23.180
 and with

00:33:23.180 --> 00:33:24.559
 the account

00:33:24.559 --> 00:33:25.400
 of Jesus

00:33:25.400 --> 00:33:26.600
 but Lord

00:33:26.600 --> 00:33:27.640
 have never truly

00:33:27.640 --> 00:33:29.680
 believed

00:33:29.680 --> 00:33:30.680
 in faith

00:33:30.680 --> 00:33:31.520
 and trusted

00:33:31.520 --> 00:33:32.060
 in

00:33:32.060 --> 00:33:33.500
 this one

00:33:33.500 --> 00:33:33.980
 to be

00:33:33.980 --> 00:33:34.540
 the savior

00:33:34.540 --> 00:33:36.200
 of our souls.

00:33:38.420 --> 00:33:39.520
 Lord some of us

00:33:39.520 --> 00:33:40.120
 here this morning

00:33:40.120 --> 00:33:40.980
 may be exploring

00:33:40.980 --> 00:33:42.380
 and trying to figure out

00:33:42.380 --> 00:33:43.340
 who is this Jesus

00:33:43.340 --> 00:33:44.800
 and why is he

00:33:44.800 --> 00:33:45.420
 so important

00:33:45.420 --> 00:33:46.020
 to some.

00:33:46.680 --> 00:33:47.500
 How do I

00:33:47.500 --> 00:33:47.980
 understand

00:33:47.980 --> 00:33:49.120
 who he truly is?

00:33:49.119 --> 00:33:52.159
 Lord some of us

00:33:52.159 --> 00:33:54.839
 Lord we may

00:33:54.839 --> 00:33:56.819
 we may know

00:33:56.819 --> 00:33:57.359
 much

00:33:57.359 --> 00:33:57.979
 much

00:33:57.979 --> 00:33:59.019
 about this Jesus

00:33:59.019 --> 00:34:00.019
 and yet still

00:34:00.019 --> 00:34:01.619
 find places

00:34:01.619 --> 00:34:02.239
 in our hearts

00:34:02.239 --> 00:34:02.819
 where we are

00:34:02.819 --> 00:34:03.759
 unwilling to

00:34:03.759 --> 00:34:05.079
 let him be

00:34:05.079 --> 00:34:06.219
 the Lord

00:34:06.219 --> 00:34:07.699
 over our lives.

00:34:09.699 --> 00:34:10.819
 Lord I pray

00:34:10.819 --> 00:34:12.719
 I pray this morning

00:34:12.719 --> 00:34:14.319
 that for all of us

00:34:14.319 --> 00:34:15.219
 that you would help us

00:34:15.219 --> 00:34:15.839
 to see you

00:34:15.839 --> 00:34:16.839
 as you truly are

00:34:16.840 --> 00:34:18.900
 and Lord in seeing you

00:34:18.900 --> 00:34:19.960
 that we would believe

00:34:19.960 --> 00:34:21.360
 and embrace you

00:34:21.360 --> 00:34:23.480
 knowing that your presence

00:34:23.480 --> 00:34:24.640
 is the greatest treasure

00:34:24.640 --> 00:34:25.519
 of our

00:34:25.519 --> 00:34:26.820
 of our lives.

00:34:29.640 --> 00:34:31.000
 Lord you are worthy

00:34:31.000 --> 00:34:32.079
 of our faith

00:34:32.079 --> 00:34:33.720
 of our lives

00:34:33.720 --> 00:34:34.480
 and of our worship

00:34:34.480 --> 00:34:35.039
 this morning.

00:34:35.800 --> 00:34:37.539
 We pray in Jesus name.

00:34:38.539 --> 00:34:38.820
 Amen.