WEBVTT

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 Would you turn with me to Hebrews chapter 8, it's page 1005 in the Pew Bible, if you

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 want to turn there, let me encourage you to turn there.

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 Hebrews chapter 8, this morning we're going to look at verses 1 through 6, and as Matt

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 mentioned, next week we'll look at the rest of chapter 8, but this morning I just want

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 to focus in on the first six verses of chapter 8.

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 Page 1005, let me pray for us as we turn to God and his word.

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 Father, as we have just sung, we have a complete salvation in your son, our savior, Jesus Christ.

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 So as we come to your word again this morning, we ask you would help us to see more and more

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 the beauty of him who is our complete salvation.

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 Be exalted this morning, Christ, in the reading and preaching and hearing of your word.

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 We pray this in your name, amen.

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 Hebrews chapter 8, 1 through 6, the writer says this, now the point in what we are saying

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 is this, always nice when a writer does that, isn't it?

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 Makes my job a lot easier.

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 Now the point in what we are saying is this, we have such a high priest, one who is seated

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 at the right hand of the throne of the majesty in heaven, a minister in the holy places, in

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 the true tent that the Lord set up, not man.

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 For every high priest is appointed to offer gifts and sacrifices, thus it is necessary

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 for this priest also to have something to offer.

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 Now if he were on earth, he would not be a priest at all, since there are priests who

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 offer gifts according to the law.

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 They serve a copy and shadow of the heavenly things.

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 For when Moses was about to erect the tent, he was instructed by God saying, see that you

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 make everything according to the pattern that was shown you on the mountain.

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 But as it is, Christ has obtained a ministry that is as much more excellent than the old

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 as the covenant he mediates is better, since it is enacted on better promises.

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 So one of the TV shows that my two and a half year old son loves to watch is Thomas, the

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 tank engine.

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 And if you're not familiar with Thomas, it's a kid show about a bunch of friendly trains

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 who live and work on the imaginary island of Sodor.

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 And the sort of life goal of all these trains is to be, as they say, a really useful engine

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 for the owner, Sir Topham Hatt, who's bald, just like me, so I have an affinity with Sir Topham

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 Hatt.

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 And each of the trains is a character with his or her own little personality quirk, as

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 the unbelievably catchy theme song lets you know, Thomas, he's the cheeky one.

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 James is vain, but lots of fun.

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 Percy pulls the mail on time.

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 Gordon thunders down the line.

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 Emily really knows her stuff.

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 Henry toots and huffs and puffs.

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 Edward wants to help and share.

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 Toby, well, let's just say he's square.

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 Poor Toby.

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 It's embarrassing the number of times I've found myself humming that tune.

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 And if you know the song, I'm sorry for putting it in your head for the rest of the service.

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 There are two, there are four, there are six, there are eight.

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 Gotcha.

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 You know who you are.

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 Yeah.

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 But of course, my son and I don't just watch Thomas.

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 Thomas, we also love to play with our wooden Thomas train set.

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 So every once in a while, we'll clear off the dining room table and turn it into a big

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 wooden train track and we'll race our little wooden engines around and up and down and pull

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 the little wooden train cars and of course, get into little wooden train accidents.

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 It's all quite fun.

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 But then one day, after we had been watching and playing with Thomas for a while, we decided

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 to go see a real steam engine.

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 So we drove out to Essex to show Jack the real thing.

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 And I hadn't been up close and personal with a steam train before either, so I wasn't really

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 sure what we were getting into.

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 So as we pulled into the parking lot, I'm humming the Thomas song and ready to see some really

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 useful engines.

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 And then I found out that in real life, these things are massive.

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 We ended up standing right next to it when the whistle blew.

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 And it didn't just hurt our ears, it sort of shook our guts.

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 And then as it churned out of the station, you could just sort of see the sheer force and

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 power of this thing as it slowly began to pull the cars up the line and eventually picked

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 up speed down the track.

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 Now, if you can picture in your mind a little wooden toy train and the ferocious, powerful,

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 gut-wrenching reality of a steam engine, you'll start to get a picture of the contrast that's

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 at the center of our passage in Hebrews this morning.

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 And that contrast is actually between two places, between two locations or two spheres.

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 The one place is the earthly tabernacle that God told Moses to build where the Old Testament

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 priests had their ministry, which was a copy and a shadow, a representation, a representation

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 we're told.

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 It's the toy train, if you will.

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 And the other place is what our passage calls the true tent or the real tabernacle, the throne

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 of the majesty in heaven, the very presence of God where Jesus ministers on our behalf.

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 Not a mere representation, but the ferocious, gut-wrenching, powerful reality itself.

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 And in drawing this contrast between the earthly sanctuary and the heavenly sanctuary, Hebrews

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 wants us to see how much more excellent Jesus' ministry truly is.

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 Because he ministers in a much more excellent place, he achieves a much more excellent ministry

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 on our behalf.

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 That's where verse 6 takes us at the end of our passage.

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 And so this morning, we want to spend some time thinking about just that, the location

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 of Jesus' priestly ministry for us.

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 And we want to see how this makes a difference for us today.

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 Because after all, this letter that we call Hebrews was written to fuel our faithful endurance

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 in difficult days.

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 That's the real point of the letter.

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 So we have to ask, what difference does it make to the church in hard times, in trial,

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 to your life now, and the difficulties that you face?

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 What difference does it make to know that we have a holy and faithful high priest, not

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 on earth, in an earthly sanctuary, but in heaven?

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 Now, of course, it's hard for us to imagine how strange and how revolutionary the Christian

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 claims would have been in the first century.

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 Can't you almost hear certain Jews in the first century asking their fellow Jews who had

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 placed their trust in Christ, well, okay, if Jesus is the ultimate high priest, as you

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 claim, why isn't he ministering in the temple in Jerusalem, offering sacrifices, making prayers?

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 That's where priests belong, in the temple.

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 And at the same time, you can hear their pagan neighbors too, perhaps a bit confused, asking

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 pretty much the same thing.

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 Wait, so you follow this Jesus, and he's your priest?

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 Okay, but where's your temple?

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 How does he do me any good if I can't go visit him, and I can't give him my sacrifice to offer

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 to the gods?

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 What kind of religion is this?

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 Those are some of the questions that the earliest Christians would have been asked almost every

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 single day as others engage them about their faith in Christ.

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 But you know, isn't it still strange and revolutionary for us today?

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 Because aren't these some of the same sorts of questions that many today have about Christianity?

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 Why would you follow someone?

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 Why would you center your life around someone that you can't see, and you can't hear, and

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 you can't touch?

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 What good does that do?

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 So why is it good news that Jesus is our priest in heaven?

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 I want to look at three reasons this morning.

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 Why?

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 And the first one is this.

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 If Jesus exercises his priestly ministry in heaven, then that means it's accessible everywhere.

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 Now get the point that Hebrews is making about the wilderness tabernacle, and by extension,

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 the Jerusalem temple in verses 4 through 5.

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 Do you see it there?

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 He's quoting Exodus 25, 40.

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 And that's the point in the Old Testament story when God first starts telling Moses and

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 Israel to begin building the tabernacle, to start building this mobile sanctuary, this

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 tent that they could tear up and set down as they journeyed toward the promised land.

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 And eventually, God would allow Israel to build a more permanent temple in Jerusalem, but the

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 tabernacle and temple are basically functionally and theologically the same thing.

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 They're continuous.

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 But notice what Hebrews points out here.

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 Right in the Old Testament scriptures from Exodus 25, that from the very beginning, that

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 tabernacle, that temple wasn't meant to be permanent.

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 It was, he says, just a copy or a shadow of the heavenly pattern that God revealed to Moses

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 on Mount Sinai.

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 In other words, just like my son's wooden trains are just a small copy of the awesome reality,

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 the tabernacle was just a sketch, just a representation, a symbol of something much, much, much greater.

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 Now, on the one hand, we should realize that this is saying something really positive about

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 the Old Testament tabernacle, isn't it?

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 I mean, if we have eyes to see it, the tabernacle was a sketch of heaven itself on earth, a glimmer

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 of the unspeakable beauty of God's eternal dwelling place in the midst of his people.

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 Hebrews isn't trying to sort of denigrate the tabernacle.

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 But he's also saying that for all of that, it wasn't the reality itself.

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 It was just a shadow.

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 Could it give comfort to Old Testament believers?

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 Could it teach them things, true things about God and about God's redemption and about God's

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 future?

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 Absolutely.

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 But it wasn't the thing itself.

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 It was still full of limitations.

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 And one of the limitations of the tabernacle, which is obvious when you think about it,

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 was that it could only be located in one place at one time.

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 Because it was on earth, you could only get to it in one spot.

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 So if you wanted to participate in what was happening there, if you wanted to be where the

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 spiritual action was, so to say, you had to travel to get there.

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 And at least three times a year, Israelites were required to travel to the temple to participate

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 in annual festivals.

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 Just think of the cost and the planning that had to go into such a life and such trips.

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 Just think of the sorrow if you couldn't go and couldn't be present.

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 Some of the psalms that we have in the book of Psalms are written by people who, for one

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 reason or another, are distanced from the temple and can't get there.

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 And their heart longs to be back in God's presence.

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 But you see, what Hebrews is saying here, that now, exalted to heaven, seated at God's

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 right hand, Jesus' high priesthood is exercised in a place that isn't limited to one spot.

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 That now it's accessible and available everywhere.

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 And of course, we don't see it that way at first, do we?

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 To our default way of thinking, Jesus' exaltation to heaven makes him less accessible, right?

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 He's gone away and now we can't see him.

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 What good is that?

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 But that's because we don't have a proper understanding of the relationship between what

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 the Bible calls heaven and earth.

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 You see, generally speaking, we tend to fall into two broad ways of thinking about these

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 things.

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 On the one hand, there's the broadly sort of materialistic way of viewing heaven and earth,

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 which basically says that heaven doesn't exist.

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 It isn't real.

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 All that matters is earth.

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 And on the other hand, there's the broadly sort of dualistic way of thinking, which says

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 that heaven is all that really matters.

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 And earth is just either an illusion or basically evil or ultimately irrelevant at the end of

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 the day.

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 Do you see in your own life how people fall into one of those two categories?

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 And maybe even our own thinking kind of tends towards one or the other.

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 But you see, both of these views are incredibly problematic, aren't they?

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 The materialist still has to admit that there are unseen realities.

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 After all, take mathematical principles, right?

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 They are most certainly true, and they undergird the physical world.

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 And in a sense, they're true independently of the physical world.

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 If everything suddenly vanished in a black hole, two and two would still equal four.

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 So it seems that reality isn't just matter, just earth, that there are transcendent realities

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 after all.

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 But you know, the other way, the sort of dualist picture of viewing the world is also deeply

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 problematic, isn't it?

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 To just say that earth is an illusion.

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 Doesn't our deep yearning for justice say loudly that the events of this earthly life matter?

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 And to go a step further, when earthly suffering occurs, who can say that it's just an illusion

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 and isn't worth weeping for?

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 So this earthly life must be more than just an irrelevant waiting room

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 or an illusion that we're waiting to cast aside.

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 So the materialist view and the dualist view, they're both much too oversimplified

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 and they're much too problematic to be true.

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 But there's a third way.

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 There's the biblical view that's actually much more sophisticated and resonates much more

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 deeply with our experience.

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 You see, in the biblical view, heaven and earth are two dimensions that overlap and interlock

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 to form the whole of reality.

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 You see, when the Bible talks about heaven in the sense used here, it's not talking about

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 outer space, it's talking about the place where God dwells in fullness.

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 Heaven is God's dimension of reality.

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 That's what Jesus says in the Lord's Prayer, right?

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 Our Father who art in heaven,

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 your will be done on earth as it is

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 in heaven.

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 So heaven is a way of speaking about

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 that dimension where God

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 dwells and where God

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 reigns.

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 And that's why Hebrews can say in verse 2 that heaven

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 is, as it were, the true holy place,

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 the true tent,

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 the true tabernacle.

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 Not because the old one was false or the old one was bad,

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 but because the old one was a symbol

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 of the real thing

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 of God's dwelling.

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 And as I've said, heaven isn't something that's

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 far off.

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 You don't need a spaceship to get there.

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 No, it actually

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 presses down and impinges

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 and intersects

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 with our earthly side of reality.

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 So you see, when Jesus ascends to the

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 Father and takes his seat

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 at God's right hand

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 and becomes our minister in the

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 holy place,

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 this means that our

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 priest is not

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 now limited

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 to one place.

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 In the place where he ministers,

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 it touches on the rest

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 of reality, on all of it

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 at once.

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 And that's why Hebrews,

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 if you've been following our series,

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 can tell us again

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 and again

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 and again

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 to draw near to God

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 through Jesus.

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 not because he wants us to pack up

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 and travel to some earthly temple,

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 but because Jesus,

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 our great high priest,

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 has gone into the real

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 and true sanctuary.

00:17:36.559 --> 00:17:38.500
 He's forged a path for us

00:17:38.500 --> 00:17:39.899
 into God's very presence.

00:17:40.440 --> 00:17:42.079
 Not entering a mere sketch,

00:17:42.180 --> 00:17:43.960
 but the real deal.

00:17:44.899 --> 00:17:45.659
 And so now,

00:17:45.740 --> 00:17:47.460
 no matter where we are,

00:17:48.319 --> 00:17:49.500
 we can draw near.

00:17:49.500 --> 00:17:53.640
 And friends,

00:17:53.680 --> 00:17:55.079
 that means that you don't have to travel

00:17:55.079 --> 00:17:56.880
 to a certain place

00:17:56.880 --> 00:17:58.819
 to be nearer to God.

00:18:00.660 --> 00:18:02.000
 There's no such thing

00:18:02.000 --> 00:18:04.559
 after the work

00:18:04.559 --> 00:18:05.880
 of Christ.

00:18:06.380 --> 00:18:07.559
 There's no such thing

00:18:07.559 --> 00:18:08.599
 as sacred

00:18:08.599 --> 00:18:09.619
 space

00:18:09.619 --> 00:18:10.259
 anymore.

00:18:11.920 --> 00:18:13.220
 Because if we have a true

00:18:13.220 --> 00:18:14.680
 and living high priest in heaven,

00:18:15.140 --> 00:18:16.119
 then any space

00:18:16.119 --> 00:18:17.199
 is a space

00:18:17.199 --> 00:18:18.339
 where women and men

00:18:18.339 --> 00:18:19.599
 can draw near to God.

00:18:21.899 --> 00:18:22.399
 Now think about

00:18:22.399 --> 00:18:23.519
 the implications of that.

00:18:25.000 --> 00:18:26.479
 We've perhaps all visited places

00:18:26.479 --> 00:18:27.439
 that seem more holy

00:18:27.439 --> 00:18:28.519
 or spiritual than others,

00:18:28.599 --> 00:18:28.979
 haven't we?

00:18:29.319 --> 00:18:30.699
 Places that seem to evoke

00:18:30.699 --> 00:18:31.419
 awe.

00:18:32.139 --> 00:18:34.039
 Perhaps an ancient cathedral

00:18:34.039 --> 00:18:35.759
 with high vaulted ceilings

00:18:35.759 --> 00:18:36.539
 and impressive

00:18:36.539 --> 00:18:37.839
 stained glass windows.

00:18:39.459 --> 00:18:41.239
 Or perhaps a quiet monastery

00:18:41.239 --> 00:18:42.099
 tucked away

00:18:42.099 --> 00:18:43.239
 up in the mountains,

00:18:43.819 --> 00:18:44.939
 far above the chaos

00:18:44.939 --> 00:18:45.759
 of ordinary life.

00:18:45.759 --> 00:18:47.099
 Places that seem special.

00:18:47.259 --> 00:18:47.960
 Places that seem

00:18:47.960 --> 00:18:49.099
 closer to God.

00:18:50.700 --> 00:18:51.079
 But friend,

00:18:51.160 --> 00:18:51.579
 consider

00:18:51.579 --> 00:18:52.420
 what Hebrews

00:18:52.420 --> 00:18:53.480
 is telling us.

00:18:55.319 --> 00:18:56.279
 That a person

00:18:56.279 --> 00:18:56.819
 praying

00:18:56.819 --> 00:18:58.359
 at the foot

00:18:58.359 --> 00:18:59.099
 of their bed

00:18:59.099 --> 00:19:00.359
 in the name

00:19:00.359 --> 00:19:01.099
 of Jesus,

00:19:01.980 --> 00:19:02.519
 a seemingly

00:19:02.519 --> 00:19:03.400
 commonplace

00:19:03.400 --> 00:19:03.779
 thing,

00:19:05.480 --> 00:19:06.319
 that that

00:19:06.319 --> 00:19:06.759
 is a more

00:19:06.759 --> 00:19:07.460
 holy

00:19:07.460 --> 00:19:09.299
 and all-filled

00:19:09.299 --> 00:19:09.980
 reality

00:19:09.980 --> 00:19:11.759
 than the most

00:19:11.759 --> 00:19:12.259
 impressive

00:19:12.259 --> 00:19:12.819
 cathedral.

00:19:14.099 --> 00:19:15.240
 That that person

00:19:15.240 --> 00:19:16.019
 is drawing

00:19:16.019 --> 00:19:17.519
 closer to God

00:19:17.519 --> 00:19:19.680
 than if he or she

00:19:19.680 --> 00:19:20.240
 were to travel

00:19:20.240 --> 00:19:21.480
 to the most serene

00:19:21.480 --> 00:19:23.200
 mountaintop monastery.

00:19:27.400 --> 00:19:27.960
 Friends,

00:19:28.019 --> 00:19:28.779
 don't underestimate

00:19:28.779 --> 00:19:29.740
 what Christ

00:19:29.740 --> 00:19:30.740
 has done for you.

00:19:34.380 --> 00:19:35.220
 And that means

00:19:35.220 --> 00:19:36.299
 no matter what place

00:19:36.299 --> 00:19:37.799
 you find yourself in,

00:19:37.799 --> 00:19:40.180
 if you turn to God

00:19:40.180 --> 00:19:40.940
 in Christ,

00:19:41.559 --> 00:19:43.079
 your prayers

00:19:43.079 --> 00:19:43.980
 are received

00:19:43.980 --> 00:19:47.000
 in the very throne room

00:19:47.000 --> 00:19:47.940
 of the universe,

00:19:49.019 --> 00:19:50.659
 the very control center

00:19:50.659 --> 00:19:51.480
 of reality.

00:19:53.079 --> 00:19:54.299
 You can be gathered

00:19:54.299 --> 00:19:55.680
 with a few friends

00:19:55.680 --> 00:19:56.740
 in the basement

00:19:56.740 --> 00:19:57.419
 of your dorm,

00:19:58.139 --> 00:19:58.859
 praying for God

00:19:58.859 --> 00:19:59.859
 to move in the hearts

00:19:59.859 --> 00:20:00.460
 of your friends.

00:20:00.460 --> 00:20:00.559
 friends.

00:20:01.720 --> 00:20:02.680
 You and your spouse

00:20:02.680 --> 00:20:03.620
 can be pacing

00:20:03.620 --> 00:20:04.220
 the floors

00:20:04.220 --> 00:20:04.880
 of your hallway

00:20:04.880 --> 00:20:05.680
 at 2 a.m.

00:20:05.680 --> 00:20:06.759
 with your sick child,

00:20:06.900 --> 00:20:07.779
 praying for patience

00:20:07.779 --> 00:20:08.620
 and wisdom.

00:20:10.059 --> 00:20:11.120
 You can be in the middle

00:20:11.120 --> 00:20:11.799
 of the office,

00:20:12.180 --> 00:20:13.000
 praying for clarity

00:20:13.000 --> 00:20:13.860
 about your work

00:20:13.860 --> 00:20:15.600
 and praying for graciousness

00:20:15.600 --> 00:20:16.480
 with your colleagues.

00:20:17.299 --> 00:20:18.039
 You can be on the other

00:20:18.039 --> 00:20:18.840
 side of the world

00:20:18.840 --> 00:20:19.759
 on a short-term

00:20:19.759 --> 00:20:20.319
 mission trips,

00:20:20.460 --> 00:20:21.319
 or you can be walking

00:20:21.319 --> 00:20:21.940
 the halls

00:20:21.940 --> 00:20:23.079
 of your high school.

00:20:23.240 --> 00:20:23.420
 Friends,

00:20:23.519 --> 00:20:24.980
 any of these places,

00:20:25.579 --> 00:20:26.299
 the places where

00:20:26.299 --> 00:20:27.720
 real-life trials come

00:20:27.720 --> 00:20:29.100
 and where endurance

00:20:29.100 --> 00:20:30.339
 is especially needed,

00:20:30.759 --> 00:20:32.039
 any of these places

00:20:32.039 --> 00:20:33.100
 can be a place

00:20:33.100 --> 00:20:34.339
 where heaven

00:20:34.339 --> 00:20:36.120
 and earth meet

00:20:36.120 --> 00:20:37.519
 and you draw near

00:20:37.519 --> 00:20:38.600
 to God

00:20:38.600 --> 00:20:41.200
 through the faithful ministry

00:20:41.200 --> 00:20:42.360
 of our heavenly

00:20:42.360 --> 00:20:43.440
 high priest Jesus.

00:20:46.980 --> 00:20:47.759
 So friends,

00:20:47.799 --> 00:20:48.680
 don't be embarrassed

00:20:48.680 --> 00:20:50.480
 that Christ is in heaven.

00:20:50.740 --> 00:20:51.339
 Rejoice.

00:20:52.180 --> 00:20:54.400
 Because if he is in heaven,

00:20:54.400 --> 00:20:57.860
 then his priestly ministry

00:20:57.860 --> 00:20:59.820
 is accessible everywhere,

00:21:00.860 --> 00:21:01.920
 at any place,

00:21:02.240 --> 00:21:03.340
 to any need.

00:21:06.820 --> 00:21:07.480
 But you see,

00:21:07.519 --> 00:21:08.460
 that's not the only reason

00:21:08.460 --> 00:21:10.120
 why Jesus' heavenly location

00:21:10.120 --> 00:21:11.759
 is good news for us.

00:21:12.080 --> 00:21:13.640
 It's also good news

00:21:13.640 --> 00:21:15.019
 because it means

00:21:15.019 --> 00:21:16.240
 that his priestly ministry

00:21:16.240 --> 00:21:17.120
 on our behalf

00:21:17.120 --> 00:21:19.640
 is always abiding.

00:21:22.580 --> 00:21:23.500
 As you think about it,

00:21:23.500 --> 00:21:24.460
 the old tabernacle, right,

00:21:24.480 --> 00:21:25.779
 was set up by human hands

00:21:25.779 --> 00:21:27.440
 and made of earthly materials.

00:21:27.839 --> 00:21:28.660
 And as we've said,

00:21:28.720 --> 00:21:29.259
 that doesn't make it

00:21:29.259 --> 00:21:30.299
 inherently bad,

00:21:30.400 --> 00:21:31.180
 but it does mean

00:21:31.180 --> 00:21:31.960
 that it wasn't meant

00:21:31.960 --> 00:21:32.799
 to last forever.

00:21:33.099 --> 00:21:33.420
 Eventually,

00:21:33.559 --> 00:21:34.519
 the thing was going

00:21:34.519 --> 00:21:35.220
 to wear out.

00:21:36.240 --> 00:21:37.039
 Who knows what

00:21:37.039 --> 00:21:37.819
 it would have looked like

00:21:37.819 --> 00:21:38.480
 before they actually

00:21:38.480 --> 00:21:39.119
 built the temple?

00:21:40.200 --> 00:21:40.920
 Who knows if any

00:21:40.920 --> 00:21:41.339
 of the parts

00:21:41.339 --> 00:21:41.880
 that they originally

00:21:41.880 --> 00:21:42.400
 built it with

00:21:42.400 --> 00:21:43.119
 were still the ones?

00:21:43.180 --> 00:21:43.559
 You know the old

00:21:43.559 --> 00:21:44.299
 philosophical problem?

00:21:44.339 --> 00:21:44.859
 If you have a boat

00:21:44.859 --> 00:21:45.480
 and you keep replacing

00:21:45.480 --> 00:21:45.839
 the parts,

00:21:45.900 --> 00:21:46.720
 is it still the same boat?

00:21:47.160 --> 00:21:47.859
 Who knows what

00:21:47.859 --> 00:21:48.400
 the tabernacle

00:21:48.400 --> 00:21:49.099
 would have looked like?

00:21:49.259 --> 00:21:50.019
 The thing was probably

00:21:50.019 --> 00:21:51.299
 wearing out perpetually.

00:21:53.500 --> 00:21:54.440
 And even the temple

00:21:54.440 --> 00:21:54.980
 in Jerusalem

00:21:54.980 --> 00:21:55.960
 didn't last forever.

00:21:57.160 --> 00:21:58.319
 It was torn down.

00:21:59.720 --> 00:22:00.660
 In AD 70,

00:22:00.740 --> 00:22:01.880
 the Romans destroyed it.

00:22:03.880 --> 00:22:04.539
 But you see, friends,

00:22:04.660 --> 00:22:05.859
 Jesus has entered

00:22:05.859 --> 00:22:06.660
 a sanctuary

00:22:06.660 --> 00:22:08.660
 that will never fade

00:22:08.660 --> 00:22:10.000
 and will never crumble.

00:22:11.579 --> 00:22:13.160
 No matter what happens

00:22:13.160 --> 00:22:13.660
 on earth,

00:22:14.059 --> 00:22:15.740
 no matter what circumstances

00:22:15.740 --> 00:22:16.460
 arise,

00:22:16.839 --> 00:22:17.700
 our hope

00:22:17.700 --> 00:22:18.920
 and our identity

00:22:18.920 --> 00:22:20.039
 as Christians

00:22:20.039 --> 00:22:21.279
 cannot be shaken.

00:22:21.279 --> 00:22:23.279
 Have you thought

00:22:23.279 --> 00:22:23.779
 about that?

00:22:25.059 --> 00:22:26.119
 If this building

00:22:26.119 --> 00:22:27.000
 that we meet in

00:22:27.000 --> 00:22:28.000
 tomorrow

00:22:28.000 --> 00:22:29.819
 were to fall

00:22:29.819 --> 00:22:30.680
 into the ground,

00:22:32.259 --> 00:22:34.059
 it wouldn't change

00:22:34.059 --> 00:22:34.819
 one bit

00:22:34.819 --> 00:22:36.319
 the true essence

00:22:36.319 --> 00:22:37.200
 of our church.

00:22:39.180 --> 00:22:40.039
 We'd have to figure out

00:22:40.039 --> 00:22:40.859
 where to meet next week.

00:22:41.879 --> 00:22:42.440
 That'd probably

00:22:42.440 --> 00:22:42.980
 be kind of tricky.

00:22:44.000 --> 00:22:45.059
 The elders and deacons

00:22:45.059 --> 00:22:45.539
 would have a pretty

00:22:45.539 --> 00:22:46.200
 stressful week.

00:22:47.839 --> 00:22:48.720
 But our worship

00:22:48.720 --> 00:22:49.519
 would continue

00:22:49.519 --> 00:22:51.579
 basically unchanged.

00:22:52.480 --> 00:22:53.460
 And our mission

00:22:53.460 --> 00:22:54.139
 would continue.

00:22:55.559 --> 00:22:56.599
 And our identity

00:22:56.599 --> 00:22:57.720
 would remain the same.

00:22:58.900 --> 00:22:59.299
 Why?

00:23:00.420 --> 00:23:01.599
 Because all those things

00:23:01.599 --> 00:23:03.200
 are rooted in Christ.

00:23:04.200 --> 00:23:05.019
 And the ministry

00:23:05.019 --> 00:23:05.980
 he's performing

00:23:05.980 --> 00:23:07.200
 for us in heaven

00:23:07.200 --> 00:23:08.539
 isn't blown

00:23:08.539 --> 00:23:09.700
 or tossed

00:23:09.700 --> 00:23:10.619
 or hindered

00:23:10.619 --> 00:23:12.259
 by earthly circumstances.

00:23:12.799 --> 00:23:13.900
 He certainly cares

00:23:13.900 --> 00:23:15.180
 about our earthly circumstances,

00:23:15.400 --> 00:23:16.539
 but none of them

00:23:16.539 --> 00:23:17.519
 could ever change

00:23:17.519 --> 00:23:18.400
 or stop

00:23:18.400 --> 00:23:19.139
 his ministry

00:23:19.139 --> 00:23:19.779
 for us.

00:23:21.539 --> 00:23:22.240
 And neither

00:23:22.240 --> 00:23:22.779
 can it change

00:23:22.779 --> 00:23:23.160
 or stop

00:23:23.160 --> 00:23:23.720
 his mission

00:23:23.720 --> 00:23:24.359
 in the world.

00:23:27.759 --> 00:23:28.440
 Now, of course,

00:23:28.480 --> 00:23:28.879
 I realize

00:23:28.879 --> 00:23:29.539
 there's not a great

00:23:29.539 --> 00:23:30.039
 probability

00:23:30.039 --> 00:23:30.720
 that our church

00:23:30.720 --> 00:23:31.119
 will crumble

00:23:31.119 --> 00:23:31.660
 into the ground

00:23:31.660 --> 00:23:32.079
 tomorrow.

00:23:33.220 --> 00:23:33.740
 Let's hope

00:23:33.740 --> 00:23:34.359
 that doesn't happen.

00:23:36.440 --> 00:23:37.339
 But for some of you

00:23:37.339 --> 00:23:37.900
 here this morning,

00:23:38.000 --> 00:23:38.799
 I wonder if you do

00:23:38.799 --> 00:23:39.460
 feel like things

00:23:39.460 --> 00:23:39.920
 are crumbling

00:23:39.920 --> 00:23:41.440
 down around you.

00:23:43.440 --> 00:23:44.079
 Maybe you're

00:23:44.079 --> 00:23:45.259
 drowning in debt.

00:23:45.259 --> 00:23:48.640
 Maybe your marriage

00:23:48.640 --> 00:23:49.680
 is lifeless.

00:23:51.420 --> 00:23:52.640
 Maybe you're agonizing

00:23:52.640 --> 00:23:53.700
 over hard decisions

00:23:53.700 --> 00:23:54.599
 that you face.

00:23:56.539 --> 00:23:57.140
 Or maybe you're

00:23:57.140 --> 00:23:57.900
 starting to realize

00:23:57.900 --> 00:23:58.920
 some unsettling things

00:23:58.920 --> 00:23:59.740
 about your own heart.

00:24:00.039 --> 00:24:00.879
 Maybe the image

00:24:00.879 --> 00:24:01.680
 that you've had

00:24:01.680 --> 00:24:02.220
 of yourself

00:24:02.220 --> 00:24:03.700
 as a good person

00:24:03.700 --> 00:24:04.319
 is starting

00:24:04.319 --> 00:24:05.680
 to crumble down.

00:24:08.259 --> 00:24:08.960
 But friends,

00:24:09.019 --> 00:24:09.720
 earlier in Hebrews,

00:24:09.859 --> 00:24:10.460
 we saw that

00:24:10.460 --> 00:24:11.839
 Christ's entrance

00:24:11.839 --> 00:24:12.839
 into heaven

00:24:12.839 --> 00:24:13.839
 on our behalf

00:24:13.839 --> 00:24:15.819
 was like an anchor

00:24:15.819 --> 00:24:16.839
 for the soul.

00:24:18.919 --> 00:24:20.039
 Christ is a priest

00:24:20.039 --> 00:24:21.119
 who lives forever

00:24:21.119 --> 00:24:22.579
 in a sanctuary

00:24:22.579 --> 00:24:23.939
 that abides forever.

00:24:25.079 --> 00:24:25.720
 And that means

00:24:25.720 --> 00:24:26.279
 if you've placed

00:24:26.279 --> 00:24:27.299
 your trust in him,

00:24:27.439 --> 00:24:28.879
 if he is your life,

00:24:29.559 --> 00:24:30.220
 and for those

00:24:30.220 --> 00:24:31.339
 communities for whom

00:24:31.339 --> 00:24:32.619
 he is their life,

00:24:33.220 --> 00:24:34.919
 that no trial

00:24:34.919 --> 00:24:36.059
 and no circumstance

00:24:36.059 --> 00:24:37.000
 can ultimately

00:24:37.000 --> 00:24:38.740
 tear you down.

00:24:38.740 --> 00:24:41.240
 not because

00:24:41.240 --> 00:24:41.960
 he'll necessarily

00:24:41.960 --> 00:24:42.839
 protect us

00:24:42.839 --> 00:24:43.420
 or shield us

00:24:43.420 --> 00:24:44.140
 from all hardship,

00:24:44.140 --> 00:24:45.779
 but because

00:24:45.779 --> 00:24:46.819
 he endures

00:24:46.819 --> 00:24:48.019
 and abides

00:24:48.019 --> 00:24:49.380
 through all hardship.

00:24:50.299 --> 00:24:50.880
 That there is

00:24:50.880 --> 00:24:52.539
 a fixed point

00:24:52.539 --> 00:24:53.819
 that will not

00:24:53.819 --> 00:24:55.480
 and cannot change

00:24:55.480 --> 00:24:57.400
 because he's in heaven.

00:24:57.400 --> 00:25:00.880
 And you know,

00:25:00.920 --> 00:25:01.600
 this abiding

00:25:01.600 --> 00:25:03.720
 means not just

00:25:03.720 --> 00:25:04.259
 stability

00:25:04.259 --> 00:25:05.580
 for the present.

00:25:07.360 --> 00:25:08.080
 Because you see,

00:25:08.140 --> 00:25:09.040
 the idea of heaven

00:25:09.040 --> 00:25:10.580
 in the Bible

00:25:10.580 --> 00:25:12.660
 means not just

00:25:12.660 --> 00:25:13.900
 God's dwelling place

00:25:13.900 --> 00:25:14.640
 in the present,

00:25:15.740 --> 00:25:17.120
 but it also,

00:25:17.280 --> 00:25:17.640
 in a sense,

00:25:17.759 --> 00:25:19.360
 points us to the future

00:25:19.360 --> 00:25:21.019
 that God has in store.

00:25:23.120 --> 00:25:24.480
 The Old Testament prophets

00:25:24.480 --> 00:25:25.500
 foresaw a day

00:25:25.500 --> 00:25:26.920
 when God's glory

00:25:26.920 --> 00:25:28.319
 would cover the earth

00:25:28.319 --> 00:25:29.420
 as the waters

00:25:29.420 --> 00:25:30.180
 cover the sea.

00:25:31.980 --> 00:25:33.220
 And John in Revelation

00:25:33.220 --> 00:25:33.839
 saw a day

00:25:33.839 --> 00:25:34.539
 when heaven

00:25:34.539 --> 00:25:36.259
 would come down

00:25:36.259 --> 00:25:37.400
 to earth.

00:25:38.819 --> 00:25:40.400
 When God would judge

00:25:40.400 --> 00:25:41.619
 injustice and evil

00:25:41.619 --> 00:25:43.640
 and vindicate his name

00:25:43.640 --> 00:25:45.359
 and dwell in the midst

00:25:45.359 --> 00:25:46.140
 of his people

00:25:46.140 --> 00:25:47.220
 forgiven

00:25:47.220 --> 00:25:48.660
 once and for all.

00:25:50.259 --> 00:25:50.859
 You see, friend,

00:25:50.859 --> 00:25:51.400
 heaven

00:25:51.400 --> 00:25:52.759
 is where

00:25:52.759 --> 00:25:53.420
 the world

00:25:53.420 --> 00:25:54.140
 is headed.

00:25:55.500 --> 00:25:57.619
 It points ahead

00:25:57.619 --> 00:25:58.700
 to the certain future

00:25:58.700 --> 00:25:59.539
 that God has in store.

00:25:59.859 --> 00:26:00.339
 And that means

00:26:00.339 --> 00:26:00.819
 that if Jesus

00:26:00.819 --> 00:26:01.559
 is our high priest

00:26:01.559 --> 00:26:02.420
 in heaven,

00:26:02.660 --> 00:26:03.339
 then he'll be our

00:26:03.339 --> 00:26:03.799
 high priest

00:26:03.799 --> 00:26:04.759
 for eternity.

00:26:05.880 --> 00:26:06.660
 And that means

00:26:06.660 --> 00:26:07.059
 we can have

00:26:07.059 --> 00:26:08.140
 a guaranteed

00:26:08.140 --> 00:26:09.240
 place

00:26:09.240 --> 00:26:10.740
 in God's new creation,

00:26:11.000 --> 00:26:12.240
 in the city to come,

00:26:12.680 --> 00:26:13.819
 as Hebrews will call it.

00:26:16.920 --> 00:26:18.119
 And it also means,

00:26:18.240 --> 00:26:18.559
 friends,

00:26:18.920 --> 00:26:19.619
 do you realize this,

00:26:19.660 --> 00:26:20.099
 that it means

00:26:20.099 --> 00:26:21.240
 that as we live

00:26:21.240 --> 00:26:22.599
 with Jesus

00:26:22.599 --> 00:26:23.680
 as our king

00:26:23.680 --> 00:26:24.980
 and as our priest,

00:26:25.920 --> 00:26:27.180
 that our community

00:26:27.180 --> 00:26:28.120
 becomes

00:26:28.120 --> 00:26:30.019
 a foretaste

00:26:30.019 --> 00:26:31.620
 of the future.

00:26:33.480 --> 00:26:34.900
 That our life

00:26:34.900 --> 00:26:36.320
 together as Christians,

00:26:36.799 --> 00:26:37.920
 worshiping Christ,

00:26:38.320 --> 00:26:40.240
 relying on his priestly work,

00:26:40.799 --> 00:26:41.640
 following him

00:26:41.640 --> 00:26:42.460
 as our king,

00:26:44.460 --> 00:26:45.460
 friends,

00:26:45.720 --> 00:26:46.880
 that's the future.

00:26:48.200 --> 00:26:48.740
 Now,

00:26:49.640 --> 00:26:50.920
 in and among us,

00:26:50.920 --> 00:26:52.440
 by his spirit.

00:26:54.940 --> 00:26:55.700
 Don't think

00:26:55.700 --> 00:26:56.519
 that the Christian life

00:26:56.519 --> 00:26:57.259
 is boring.

00:26:58.259 --> 00:26:59.039
 It might be

00:26:59.039 --> 00:27:00.220
 ordinary at times.

00:27:01.120 --> 00:27:01.700
 But friends,

00:27:01.779 --> 00:27:03.000
 the ordinary life

00:27:03.000 --> 00:27:04.140
 of a believer

00:27:04.140 --> 00:27:05.680
 is more glorious

00:27:05.680 --> 00:27:06.779
 than anything

00:27:06.779 --> 00:27:07.539
 you could imagine.

00:27:10.680 --> 00:27:11.480
 So if Jesus

00:27:11.480 --> 00:27:12.220
 is in heaven,

00:27:12.380 --> 00:27:13.360
 then what he's accomplished

00:27:13.360 --> 00:27:14.180
 is abiding.

00:27:14.759 --> 00:27:15.820
 It never fades.

00:27:16.779 --> 00:27:17.420
 The quality

00:27:17.420 --> 00:27:18.320
 of your relationship

00:27:18.320 --> 00:27:19.240
 and access to God

00:27:19.240 --> 00:27:20.000
 is not shaken

00:27:20.000 --> 00:27:20.920
 by circumstances.

00:27:22.039 --> 00:27:23.140
 And he will usher us

00:27:23.140 --> 00:27:23.980
 into God's future.

00:27:26.620 --> 00:27:27.680
 But last reason.

00:27:30.000 --> 00:27:30.680
 Last reason

00:27:30.680 --> 00:27:31.420
 why Jesus being

00:27:31.420 --> 00:27:32.519
 our priest in heaven

00:27:32.519 --> 00:27:33.480
 is good news for us.

00:27:33.519 --> 00:27:34.259
 It's not just

00:27:34.259 --> 00:27:35.160
 that his ministry

00:27:35.160 --> 00:27:36.440
 is accessible anywhere,

00:27:36.680 --> 00:27:37.339
 not just that it will

00:27:37.339 --> 00:27:38.720
 abide forever,

00:27:39.720 --> 00:27:41.579
 but it also means

00:27:41.579 --> 00:27:42.420
 that his ministry

00:27:42.420 --> 00:27:44.059
 is completely

00:27:44.059 --> 00:27:45.359
 effective.

00:27:45.359 --> 00:27:48.479
 that it does

00:27:48.479 --> 00:27:49.959
 what it was

00:27:49.959 --> 00:27:51.139
 meant to do.

00:27:53.039 --> 00:27:54.240
 Verse 1 tells us

00:27:54.240 --> 00:27:54.819
 that we have

00:27:54.819 --> 00:27:55.519
 a high priest

00:27:55.519 --> 00:27:56.079
 who's seated

00:27:56.079 --> 00:27:57.399
 in heaven.

00:27:58.039 --> 00:27:59.039
 Who's seated

00:27:59.039 --> 00:27:59.819
 in heaven.

00:28:00.679 --> 00:28:02.159
 He's sitting down

00:28:02.159 --> 00:28:03.059
 at God's

00:28:03.059 --> 00:28:04.719
 right hand.

00:28:05.799 --> 00:28:06.079
 Now,

00:28:06.139 --> 00:28:06.859
 being seated

00:28:06.859 --> 00:28:08.099
 at the right hand

00:28:08.099 --> 00:28:10.139
 meant typically

00:28:10.139 --> 00:28:11.279
 to be established

00:28:11.279 --> 00:28:12.099
 in authority

00:28:12.099 --> 00:28:13.199
 and in favor.

00:28:13.200 --> 00:28:15.160
 And this idea

00:28:15.160 --> 00:28:15.940
 of being seated

00:28:15.940 --> 00:28:16.779
 at God's right hand

00:28:16.779 --> 00:28:17.660
 typically points

00:28:17.660 --> 00:28:18.080
 to Jesus'

00:28:18.279 --> 00:28:19.440
 kingly identity,

00:28:19.600 --> 00:28:20.600
 his kingly office.

00:28:22.519 --> 00:28:22.940
 Princes were

00:28:22.940 --> 00:28:23.539
 the ones who sat.

00:28:23.700 --> 00:28:24.360
 Kings were the ones

00:28:24.360 --> 00:28:24.680
 who sat.

00:28:24.740 --> 00:28:25.140
 They sat

00:28:25.140 --> 00:28:25.700
 and they ruled.

00:28:27.160 --> 00:28:27.799
 But here,

00:28:27.880 --> 00:28:28.519
 Hebrews wants

00:28:28.519 --> 00:28:29.200
 to make a point

00:28:29.200 --> 00:28:29.920
 about Jesus'

00:28:30.220 --> 00:28:31.440
 priestly ministry,

00:28:31.660 --> 00:28:32.039
 you see.

00:28:33.180 --> 00:28:34.420
 Not just is Jesus

00:28:34.420 --> 00:28:36.259
 seated as our king

00:28:36.259 --> 00:28:38.360
 with all the rights

00:28:38.360 --> 00:28:39.100
 and privileges

00:28:39.099 --> 00:28:40.659
 of a sovereign.

00:28:42.439 --> 00:28:43.259
 But the one

00:28:43.259 --> 00:28:44.039
 who is seated,

00:28:45.139 --> 00:28:46.599
 what is he doing?

00:28:47.639 --> 00:28:48.480
 He's serving

00:28:48.480 --> 00:28:50.240
 as our priest.

00:28:50.980 --> 00:28:52.019
 He's ministering

00:28:52.019 --> 00:28:52.559
 to us.

00:28:54.439 --> 00:28:55.359
 And as we'll see

00:28:55.359 --> 00:28:55.959
 in chapter 10

00:28:55.959 --> 00:28:57.240
 by sitting down,

00:28:58.259 --> 00:28:58.899
 Hebrews wants us

00:28:58.899 --> 00:28:59.980
 to see that Christ's

00:28:59.980 --> 00:29:01.500
 work is finished.

00:29:02.839 --> 00:29:04.059
 That it's utterly

00:29:04.059 --> 00:29:05.619
 and totally sufficient

00:29:05.619 --> 00:29:06.319
 and complete.

00:29:06.439 --> 00:29:07.179
 That when he offered

00:29:07.179 --> 00:29:07.859
 himself,

00:29:07.859 --> 00:29:10.199
 that single

00:29:10.199 --> 00:29:11.219
 sacrifice

00:29:11.219 --> 00:29:12.099
 was enough

00:29:12.099 --> 00:29:13.179
 to cleanse

00:29:13.179 --> 00:29:14.139
 and forgive

00:29:14.139 --> 00:29:14.659
 the sins

00:29:14.659 --> 00:29:16.099
 of everyone

00:29:16.099 --> 00:29:17.179
 who places

00:29:17.179 --> 00:29:18.179
 their trust in him.

00:29:19.819 --> 00:29:20.719
 And now,

00:29:20.799 --> 00:29:21.319
 in the position

00:29:21.319 --> 00:29:22.740
 of utmost authority

00:29:22.740 --> 00:29:23.419
 and favor

00:29:23.419 --> 00:29:24.399
 at God's right hand,

00:29:24.679 --> 00:29:25.519
 Jesus assures us

00:29:25.519 --> 00:29:26.099
 that he's not only

00:29:26.099 --> 00:29:27.000
 willing to save,

00:29:27.279 --> 00:29:27.699
 but he indeed

00:29:27.699 --> 00:29:28.559
 has the power

00:29:28.559 --> 00:29:29.579
 and the right

00:29:29.579 --> 00:29:30.279
 to save

00:29:30.279 --> 00:29:31.919
 everyone who

00:29:31.919 --> 00:29:32.619
 comes to him.

00:29:36.319 --> 00:29:36.659
 You see,

00:29:36.719 --> 00:29:37.619
 because his sacrifice

00:29:37.619 --> 00:29:38.399
 wasn't brought

00:29:38.399 --> 00:29:39.439
 into a mere

00:29:39.439 --> 00:29:40.339
 representation,

00:29:40.899 --> 00:29:42.659
 but it was brought

00:29:42.659 --> 00:29:43.419
 into the reality

00:29:43.419 --> 00:29:44.279
 itself where it

00:29:44.279 --> 00:29:45.339
 really counts.

00:29:46.259 --> 00:29:46.859
 His sacrifice

00:29:46.859 --> 00:29:47.619
 has been brought

00:29:47.619 --> 00:29:48.279
 into the very

00:29:48.279 --> 00:29:48.959
 throne room

00:29:48.959 --> 00:29:50.219
 of the majesty

00:29:50.219 --> 00:29:50.959
 on high.

00:29:50.960 --> 00:29:51.960
 God's right.

00:29:51.960 --> 00:29:55.940
 And at last,

00:29:56.120 --> 00:29:56.840
 it atones for

00:29:56.840 --> 00:29:57.559
 our sins

00:29:57.559 --> 00:29:59.480
 and takes

00:29:59.480 --> 00:30:00.380
 God's redemptive

00:30:00.380 --> 00:30:01.500
 plan forward

00:30:01.500 --> 00:30:03.360
 and it brings

00:30:03.360 --> 00:30:03.900
 us peace

00:30:03.900 --> 00:30:04.480
 with God.

00:30:06.240 --> 00:30:07.180
 That's what

00:30:07.180 --> 00:30:07.940
 Revelation 5

00:30:07.940 --> 00:30:08.460
 was all about

00:30:08.460 --> 00:30:08.940
 that we read

00:30:08.940 --> 00:30:09.519
 earlier in the

00:30:09.519 --> 00:30:09.940
 service.

00:30:11.220 --> 00:30:11.680
 That the

00:30:11.680 --> 00:30:12.160
 Lamb,

00:30:13.200 --> 00:30:13.600
 Jesus,

00:30:14.360 --> 00:30:14.860
 crucified

00:30:14.860 --> 00:30:15.620
 for us,

00:30:16.079 --> 00:30:16.600
 is on the

00:30:16.600 --> 00:30:17.059
 throne,

00:30:17.420 --> 00:30:17.900
 exalted,

00:30:17.900 --> 00:30:19.320
 and is

00:30:19.320 --> 00:30:20.220
 ransoming

00:30:20.220 --> 00:30:20.960
 for himself

00:30:20.960 --> 00:30:21.480
 a people

00:30:21.480 --> 00:30:22.040
 from every

00:30:22.040 --> 00:30:23.120
 tribe

00:30:23.120 --> 00:30:24.240
 and language

00:30:24.240 --> 00:30:25.540
 and people

00:30:25.540 --> 00:30:26.259
 and nation.

00:30:28.120 --> 00:30:28.560
 Now,

00:30:28.600 --> 00:30:28.720
 friend,

00:30:28.759 --> 00:30:29.080
 if you're here

00:30:29.080 --> 00:30:29.640
 this morning

00:30:29.640 --> 00:30:30.340
 and you're

00:30:30.340 --> 00:30:31.140
 not a Christian,

00:30:31.259 --> 00:30:31.880
 I realize

00:30:31.880 --> 00:30:32.220
 that there's

00:30:32.220 --> 00:30:32.720
 a lot

00:30:32.720 --> 00:30:33.120
 in this

00:30:33.120 --> 00:30:33.700
 passage

00:30:33.700 --> 00:30:34.620
 that might

00:30:34.620 --> 00:30:35.180
 seem a bit

00:30:35.180 --> 00:30:35.900
 strange.

00:30:36.800 --> 00:30:37.360
 I hope

00:30:37.360 --> 00:30:37.660
 it's a little

00:30:37.660 --> 00:30:38.300
 less strange

00:30:38.300 --> 00:30:38.620
 as we've

00:30:38.620 --> 00:30:39.019
 been talking

00:30:39.019 --> 00:30:39.600
 about it,

00:30:40.060 --> 00:30:41.360
 but in the

00:30:41.360 --> 00:30:41.480
 end,

00:30:41.519 --> 00:30:41.940
 it all comes

00:30:41.940 --> 00:30:42.280
 down to

00:30:42.280 --> 00:30:42.700
 this,

00:30:44.060 --> 00:30:44.600
 knowing

00:30:44.600 --> 00:30:45.480
 peace

00:30:45.480 --> 00:30:46.200
 with God.

00:30:47.759 --> 00:30:48.360
 If there

00:30:48.360 --> 00:30:48.920
 is a God,

00:30:48.980 --> 00:30:49.400
 then surely

00:30:49.400 --> 00:30:50.059
 to be right

00:30:50.059 --> 00:30:50.460
 with him

00:30:50.460 --> 00:30:50.700
 is what

00:30:50.700 --> 00:30:51.460
 matters most

00:30:51.460 --> 00:30:51.920
 of all.

00:30:53.039 --> 00:30:53.259
 And as

00:30:53.259 --> 00:30:53.740
 Hebrews goes

00:30:53.740 --> 00:30:54.259
 on to show

00:30:54.259 --> 00:30:54.980
 because Christ

00:30:54.980 --> 00:30:55.640
 is in heaven,

00:30:55.960 --> 00:30:56.920
 having effectively

00:30:56.920 --> 00:30:57.620
 atoned for

00:30:57.620 --> 00:30:57.980
 sin,

00:30:58.279 --> 00:30:58.700
 he thereby

00:30:58.700 --> 00:30:59.279
 brings about

00:30:59.279 --> 00:30:59.860
 a new

00:30:59.860 --> 00:31:00.259
 covenant

00:31:00.259 --> 00:31:00.799
 between us

00:31:00.799 --> 00:31:01.180
 and God

00:31:01.180 --> 00:31:01.839
 that is a

00:31:01.839 --> 00:31:02.700
 new basis

00:31:02.700 --> 00:31:03.579
 for relating

00:31:03.579 --> 00:31:04.120
 to God.

00:31:04.779 --> 00:31:05.299
 One that's

00:31:05.299 --> 00:31:05.740
 no longer

00:31:05.740 --> 00:31:06.339
 dependent on

00:31:06.339 --> 00:31:07.000
 our performance

00:31:07.000 --> 00:31:07.759
 or our

00:31:07.759 --> 00:31:08.259
 works

00:31:08.259 --> 00:31:09.000
 or our

00:31:09.000 --> 00:31:09.500
 righteousness,

00:31:09.960 --> 00:31:10.339
 but one

00:31:10.339 --> 00:31:10.839
 that stands

00:31:10.839 --> 00:31:11.660
 on better

00:31:11.660 --> 00:31:12.240
 promises,

00:31:13.160 --> 00:31:14.059
 on the rock

00:31:14.059 --> 00:31:14.680
 of a better

00:31:14.680 --> 00:31:15.360
 mediator,

00:31:15.480 --> 00:31:18.519
 and friends,

00:31:18.599 --> 00:31:19.099
 the greatest

00:31:19.099 --> 00:31:19.539
 of those

00:31:19.539 --> 00:31:21.400
 promises is

00:31:21.400 --> 00:31:21.880
 that God

00:31:21.880 --> 00:31:22.599
 will remember

00:31:22.599 --> 00:31:23.299
 our sins

00:31:23.299 --> 00:31:23.900
 no more.

00:31:25.380 --> 00:31:26.059
 Complete

00:31:26.059 --> 00:31:27.339
 forgiveness

00:31:27.339 --> 00:31:29.039
 for all

00:31:29.039 --> 00:31:29.660
 who admit

00:31:29.660 --> 00:31:30.000
 that they

00:31:30.000 --> 00:31:30.640
 can't save

00:31:30.640 --> 00:31:31.180
 themselves

00:31:31.180 --> 00:31:32.420
 and who

00:31:32.420 --> 00:31:33.740
 take Christ

00:31:33.740 --> 00:31:35.339
 alone as

00:31:35.339 --> 00:31:36.620
 their representative

00:31:36.620 --> 00:31:37.640
 before God.

00:31:40.860 --> 00:31:41.440
 Now,

00:31:41.480 --> 00:31:41.900
 next week,

00:31:41.940 --> 00:31:42.160
 we're going

00:31:42.160 --> 00:31:43.019
 to talk more

00:31:43.019 --> 00:31:43.680
 about this

00:31:43.680 --> 00:31:44.519
 new covenant

00:31:44.519 --> 00:31:45.819
 and the

00:31:45.819 --> 00:31:46.519
 glory that

00:31:46.519 --> 00:31:47.039
 it is.

00:31:48.579 --> 00:31:49.160
 But for

00:31:49.160 --> 00:31:49.359
 now,

00:31:49.460 --> 00:31:49.879
 here's the

00:31:49.879 --> 00:31:50.819
 main point

00:31:50.819 --> 00:31:51.940
 as we read

00:31:51.940 --> 00:31:52.279
 in verse

00:31:52.279 --> 00:31:52.579
 one.

00:31:54.500 --> 00:31:55.200
 Not just

00:31:55.200 --> 00:31:55.680
 that there

00:31:55.680 --> 00:31:57.079
 is such

00:31:57.079 --> 00:31:57.379
 a high

00:31:57.379 --> 00:31:57.740
 priest,

00:31:58.460 --> 00:31:59.279
 but that

00:31:59.279 --> 00:32:00.180
 we have

00:32:00.180 --> 00:32:01.180
 such a

00:32:01.180 --> 00:32:01.720
 high priest.

00:32:04.420 --> 00:32:04.819
 So,

00:32:04.900 --> 00:32:05.000
 friends,

00:32:05.039 --> 00:32:05.359
 let me leave

00:32:05.359 --> 00:32:05.639
 us with

00:32:05.639 --> 00:32:05.819
 this.

00:32:05.900 --> 00:32:06.200
 Can you

00:32:06.200 --> 00:32:06.740
 say that

00:32:06.740 --> 00:32:07.119
 today?

00:32:08.059 --> 00:32:08.720
 Not just

00:32:08.720 --> 00:32:09.039
 that there

00:32:09.039 --> 00:32:10.019
 is such

00:32:10.019 --> 00:32:10.319
 a high

00:32:10.319 --> 00:32:10.480
 priest,

00:32:10.559 --> 00:32:10.799
 but that

00:32:10.799 --> 00:32:11.839
 I have

00:32:11.839 --> 00:32:12.399
 such a

00:32:12.399 --> 00:32:12.579
 high

00:32:12.579 --> 00:32:12.939
 priest.

00:32:14.539 --> 00:32:15.179
 That's the

00:32:15.179 --> 00:32:15.679
 difference

00:32:15.679 --> 00:32:17.579
 between

00:32:17.579 --> 00:32:18.659
 merely knowing

00:32:18.659 --> 00:32:19.399
 about Christianity

00:32:19.399 --> 00:32:19.980
 and having

00:32:19.980 --> 00:32:20.779
 saving faith.

00:32:21.099 --> 00:32:21.819
 To be able

00:32:21.819 --> 00:32:22.240
 to say,

00:32:22.480 --> 00:32:22.740
 not just

00:32:22.740 --> 00:32:23.159
 there is,

00:32:23.240 --> 00:32:23.559
 but I

00:32:23.559 --> 00:32:24.159
 have

00:32:24.159 --> 00:32:26.339
 Christ,

00:32:26.599 --> 00:32:27.119
 that I

00:32:27.119 --> 00:32:27.579
 am his

00:32:27.579 --> 00:32:27.980
 and he

00:32:27.980 --> 00:32:28.599
 is mine.

00:32:30.059 --> 00:32:30.519
 And in the

00:32:30.519 --> 00:32:31.179
 Christian life,

00:32:31.179 --> 00:32:31.819
 that's also

00:32:31.819 --> 00:32:32.319
 what produces

00:32:32.319 --> 00:32:33.379
 faithful endurance

00:32:33.379 --> 00:32:34.220
 in the midst

00:32:34.220 --> 00:32:34.679
 of difficult

00:32:34.679 --> 00:32:35.019
 days,

00:32:35.139 --> 00:32:35.599
 not just

00:32:35.599 --> 00:32:36.179
 knowing that

00:32:36.179 --> 00:32:36.779
 there is,

00:32:36.839 --> 00:32:37.379
 but friends

00:32:37.379 --> 00:32:37.720
 that we

00:32:37.720 --> 00:32:38.399
 have,

00:32:38.400 --> 00:32:39.600
 that you

00:32:39.600 --> 00:32:40.240
 have,

00:32:40.840 --> 00:32:41.320
 that I

00:32:41.320 --> 00:32:42.000
 have,

00:32:43.019 --> 00:32:43.680
 such a

00:32:43.680 --> 00:32:44.180
 great high

00:32:44.180 --> 00:32:44.620
 priest.

00:32:46.740 --> 00:32:47.360
 Such a

00:32:47.360 --> 00:32:47.780
 priest in

00:32:47.780 --> 00:32:48.160
 heaven,

00:32:48.820 --> 00:32:49.480
 who's utterly

00:32:49.480 --> 00:32:50.360
 accessible no

00:32:50.360 --> 00:32:50.740
 matter where

00:32:50.740 --> 00:32:51.300
 you are.

00:32:52.960 --> 00:32:53.580
 Such a

00:32:53.580 --> 00:32:53.960
 priest who

00:32:53.960 --> 00:32:54.740
 is utterly

00:32:54.740 --> 00:32:55.560
 abiding no

00:32:55.560 --> 00:32:56.140
 matter what

00:32:56.140 --> 00:32:57.040
 your circumstances.

00:32:59.360 --> 00:32:59.980
 Such a

00:32:59.980 --> 00:33:00.480
 priest who's

00:33:00.480 --> 00:33:01.000
 utterly

00:33:01.000 --> 00:33:03.300
 effective no

00:33:03.300 --> 00:33:04.000
 matter what

00:33:04.000 --> 00:33:04.640
 your sin.

00:33:06.860 --> 00:33:07.320
 Friends,

00:33:07.380 --> 00:33:07.700
 in Jesus,

00:33:07.700 --> 00:33:08.640
 we have

00:33:08.640 --> 00:33:09.700
 such a

00:33:09.700 --> 00:33:09.900
 high

00:33:09.900 --> 00:33:10.259
 priest.

00:33:11.920 --> 00:33:12.500
 Let's

00:33:12.500 --> 00:33:12.720
 pray.

00:33:24.720 --> 00:33:25.319
 Father,

00:33:25.380 --> 00:33:25.660
 by your

00:33:25.660 --> 00:33:26.000
 spirit,

00:33:26.100 --> 00:33:26.380
 would you

00:33:26.380 --> 00:33:27.240
 grant us

00:33:27.240 --> 00:33:30.660
 a deeper

00:33:30.660 --> 00:33:32.240
 vision in

00:33:32.240 --> 00:33:34.200
 faith of

00:33:34.200 --> 00:33:34.640
 our risen

00:33:34.640 --> 00:33:35.340
 and exalted

00:33:35.340 --> 00:33:35.860
 and reigning

00:33:35.860 --> 00:33:36.580
 high priest.

00:33:36.900 --> 00:33:37.019
 Lord,

00:33:37.019 --> 00:33:37.740
 help us

00:33:37.740 --> 00:33:39.480
 to know

00:33:39.480 --> 00:33:41.319
 the security

00:33:41.319 --> 00:33:41.920
 and the

00:33:41.920 --> 00:33:43.460
 joy that

00:33:43.460 --> 00:33:44.180
 comes from

00:33:44.180 --> 00:33:44.680
 knowing we

00:33:44.680 --> 00:33:44.940
 have a

00:33:44.940 --> 00:33:45.420
 priest not

00:33:45.420 --> 00:33:45.920
 on earth,

00:33:46.420 --> 00:33:47.200
 where things

00:33:47.200 --> 00:33:47.819
 fade and

00:33:47.819 --> 00:33:48.299
 wear out,

00:33:48.379 --> 00:33:48.619
 where they're

00:33:48.619 --> 00:33:48.980
 limited,

00:33:50.059 --> 00:33:50.400
 where the

00:33:50.400 --> 00:33:51.019
 benefits only

00:33:51.019 --> 00:33:51.500
 go so

00:33:51.500 --> 00:33:51.940
 far.

00:33:53.400 --> 00:33:53.879
 But,

00:33:53.940 --> 00:33:54.139
 Jesus,

00:33:54.240 --> 00:33:54.480
 that we

00:33:54.480 --> 00:33:54.839
 have you

00:33:54.839 --> 00:33:55.339
 in heaven

00:33:55.339 --> 00:33:57.379
 and that

00:33:57.379 --> 00:33:57.819
 in you we

00:33:57.819 --> 00:33:58.480
 have every

00:33:58.480 --> 00:33:59.200
 spiritual

00:33:59.200 --> 00:33:59.859
 blessing in

00:33:59.859 --> 00:34:00.259
 the heavenly

00:34:00.259 --> 00:34:01.019
 places where

00:34:01.019 --> 00:34:01.519
 it really

00:34:01.519 --> 00:34:02.079
 counts,

00:34:02.619 --> 00:34:02.920
 where it

00:34:02.920 --> 00:34:03.259
 really

00:34:03.259 --> 00:34:03.799
 matters.

00:34:03.799 --> 00:34:07.039
 Holy Spirit,

00:34:07.099 --> 00:34:07.339
 would you

00:34:07.339 --> 00:34:08.300
 breathe faith

00:34:08.300 --> 00:34:09.300
 into those

00:34:09.300 --> 00:34:10.759
 who don't

00:34:10.759 --> 00:34:11.239
 quite get

00:34:11.239 --> 00:34:11.579
 it yet,

00:34:11.639 --> 00:34:12.000
 who aren't

00:34:12.000 --> 00:34:12.779
 quite seeing

00:34:12.779 --> 00:34:12.980
 it,

00:34:13.059 --> 00:34:13.400
 help them

00:34:13.400 --> 00:34:13.880
 to see.

00:34:15.639 --> 00:34:15.940
 God,

00:34:16.000 --> 00:34:16.500
 help us to

00:34:16.500 --> 00:34:16.920
 repent,

00:34:17.059 --> 00:34:17.880
 to turn away

00:34:17.880 --> 00:34:18.300
 from the

00:34:18.300 --> 00:34:18.639
 things that

00:34:18.639 --> 00:34:18.960
 we've been

00:34:18.960 --> 00:34:19.779
 trusting in

00:34:19.779 --> 00:34:20.460
 your place

00:34:20.460 --> 00:34:22.440
 and to

00:34:22.440 --> 00:34:22.739
 cling to

00:34:22.739 --> 00:34:23.279
 you again

00:34:23.279 --> 00:34:25.279
 as our

00:34:25.279 --> 00:34:25.820
 upper and

00:34:25.820 --> 00:34:26.519
 uttermost.

00:34:26.519 --> 00:34:29.059
 Lord,

00:34:29.119 --> 00:34:29.599
 we pray all

00:34:29.599 --> 00:34:30.000
 this in

00:34:30.000 --> 00:34:30.360
 Christ's

00:34:30.360 --> 00:34:30.559
 name.

00:34:30.860 --> 00:34:31.099
 Amen.