WEBVTT

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 I read the story recently of a butler who served for a number of years in the grand 17th century

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 Belton House in Lincolnshire in England. As part of his duties, he regularly dusted, in fact I think

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 he dusted daily and he polished pretty regularly, a World War II bomb that had been dropped on the

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 grounds of Belton House by German bombers. One day, while polishing this thing, he actually

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 managed to even knock it over and it fell on his foot while he was cleaning, so it caused him a

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 great deal of damage. Anyway, one Easter weekend, something like 24 years after it was put on display

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 at the house, an army officer was visiting Belton House and this officer noticed to his horror that

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 this bomb was in fact still life and was capable of levelling the entire estate. The place was

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 evacuated, as you can imagine, and the Royal Air Force, the bomb disposal unit was called in and

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 the bomb was disposed of. But imagine discovering that you've been cleaning this thing with chemicals

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 for 24 years, polishing a live bomb that, and you've even dropped this thing on your foot, and at any

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 point this thing could have exploded. It's possible to live with danger and to be totally unaware of it.

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 In fact, we can even convince ourselves that we are indestructible, that things will go on as they are

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 forever. The number of people that I've dealt with as a pastor over the years, who even in their senior

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 years, still assume that they are indestructible. And it takes an expert analysis, a medical specialist,

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 or an apocalypse to persuade us of an alternative view. Apocalypse is a Greek word,

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 which means revelation. It means unveiling of things that were not previously known and which cannot be

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 known unless they are unveiled to us. And that's what the book of Revelation is. This book is not given

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 to us to satisfy our curiosity about events in the future. It is given to open our eyes.

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 to prod us to come awake to reality and to stimulate reforming actions in our lives.

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 What the book of Revelation does for us and what it's been doing for us in these past weeks is opening

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 our eyes to the Christian worldview. And that worldview, very simply, is that the crucified,

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 resurrected Jesus of Nazareth, who was in history, died in history, rose in history, is the one who now

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 has ascended and reigns over all history and time in eternity. His people suffer on earth with joy while

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 being threatened and seduced by the powers and the cultures of their day, whatever it is and wherever

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 they are in the world. And yet what we also discover is that this God is in control at every point

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 throughout the chaos of history. And he has declared that he will come again and he will judge all

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 humanity and wind up history as we know it. And the call of Revelation is for Christians to remain faithful to

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 the good news. And the good news about Jesus and the good news about him as we wait for his return to wind up history

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 and bring us into his perfect presence forever. And so the challenge of Revelation all the way through,

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 on every occasion, as it is again today, live for the lamb, not for the beast. That's the challenge.

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 Live for the bride, groom, not the prostitute. Eternal things, not temporal, to please God rather than

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 anger him for his eternal city rather than the lake of fire. That's the call right through Revelation

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 as we have had right from the beginning. And so now as we come to the end, we get to the final

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 destination. That's where we're up to, the final destination. So I've got an outline for today's talk

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 on the St. Paul's app. It'd be good if you could go there. Also get your Bibles open. We're looking

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 sort of across Revelation 17 to 19. You'll notice three points in the app. The prostitute and our

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 problem, the lamb and our solution, and the bride and living for future hope. So first of all, and most

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 of the time is on the prostitute and our problem. Chapters 17 and 18, we're introduced to a new figure

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 in the storyline. It's a woman. She's mysterious, but her title captures for us who she is. 17 verse 5,

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 Babylon the Great, the mother of prostitutes and of the abominations of the earth.

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 Now, it is possible for us to plunge into the extravagant imagery of these chapters to try and

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 come up with an impressive display of convincing explanation of exactly who in history this woman

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 is astride and who the scarlet beast is, as well as the seven heads, the seven hills, the seven kings,

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 Babylon, and all the rest. What we need to do with the book of Revelation, I said right from the

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 beginning, is to step back. Just step back and have a look. Notice, as you read through the text,

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 the seven of the book of Revelation, the seven kings, the seven kings, the seven kings, and the seven kings,

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 the seven kings, and the seven kings, and the seven kings. The seven kings, the seven kings, and the seven kings.

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 This woman represents the problem with the world. Twice in chapter 17, verse 8, we're told that the beast

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 once was, now is, and yet will come. In other words, this beast manifests itself in one form,

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 then it passes away, and then it will come back in other forms. That is, this is just simply another

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 one of the parodies of God that we've had right through, as we read in chapters 1, 4, and 11.

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 In chapter 17, verses 10 and 12, the angel speaks of coming kings and transfers of power.

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 In Daniel 7, in the Old Testament, the same language is used to describe successive kingdoms and empires.

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 The symbolic numbers 7 and 10 in Revelation 17 don't refer to specific kings.

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 Instead, John is highlighting the way that the beast manifests itself in power in reoccurring

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 political empires and systems and societies throughout history.

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 Even though the woman, even though the woman rides on the beast and rules over the kings in 17, verse 7,

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 and then again in verse 18, we see in verse 16 of chapter 17, that they turn on her and they destroy her.

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 Such as the city of Rome itself.

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 The all-powerful Rome, which is in the background here as John receives this revelation.

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 Rome itself will be destroyed by the very empire it built in AD 410.

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 What we see here is Babylon.

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 In chapters 17 and 18, it represents human society without God.

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 Human society with all its violence and oppression and corruption and injustice and rejection of God.

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 And it's saying here, societies come and go.

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 Kingdoms rise and they fall.

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 And it will go on and on and on.

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 And each one in its various forms will do exactly the same.

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 Stand against God as rule of all.

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 See, what happens here with the book of Revelation is that the major themes that are set up at the beginning of the Bible

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 sort of all get intertwined and come to their conclusion at the end of the Bible.

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 The threads all come together.

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 The theme of Babylon and society against God is drawn to a close here as well as they celebrate in chapter 19, the end of Babylon.

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 Babylon features in the Bible as early as Genesis chapter 10, verse 10.

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 And it is likely linked to the Tower of Babel in Genesis 11.

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 The symbol of the godless society, proud society in its attempt to storm the heavens, dethrone God and take glory for themselves and make a name for themselves.

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 Babel and Babylon are interchangeable.

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 Throughout the Bible, Babylon came to stand for all that oppose God, all the empires and societies and peoples that oppose God.

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 Daniel chapter 4, verse 30 is a great example where we have the egotistical Nebuchadnezzar declaring,

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 Is not this the great Babylon that I have built as my royal residence?

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 By my mighty power and for the glory of my majesty.

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 All this sin of human society, all of its rejection of God the creator is in chapter 19, verse 2, described as adultery.

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 Prostitution.

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 Prostitution.

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 All human sin is described as adultery.

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 Prostitution against God.

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 And this too is one of the great themes of the Bible from beginning to end.

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 What we see in the Bible is that God doesn't relate to people primarily as a king to subjects or even as a shepherd to his sheep, but as a husband to a wife.

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 God's plan from the beginning of creation was to have a solemn and a binding relationship with his people as binding and as comprehensive and as intimate as marriage.

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 It's the kind of relationship with God that we were created for.

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 No other religion dares talk about a relationship with God like biblical Christianity.

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 Human sin, therefore, is depicted as adultery.

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 Sin is loving anything more than God.

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 Sin is giving the title of our hearts to anything more than God.

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 Sin is giving the center of our emotions and our imagination to anything apart from God.

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 God doesn't just want us to rely upon him like a shepherd.

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 He wants us to love him like a spouse.

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 And sin is where we love anything more than God.

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 Sin is where we love anything more than God.

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 Holidays, he takes long trips around the world with her.

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 And finally, his wife confronts him about this other relationship.

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 And he says,

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 I really don't understand why you're getting so upset, frankly.

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 You know, you've got my name, got my surname.

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 You've got my money.

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 I pay the bills.

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 I cut the grass.

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 I seriously do not understand what the problem is and why you're getting so worked up.

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 The wife says, but I don't have your heart.

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 Something else has your deepest affections of your heart.

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 Now, most of us are sitting there and going, what sort of an idiot would say that?

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 Well, who would ever say, what's the problem here?

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 So here we go.

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 Do you say you believe?

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 Are you baptised?

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 You go to church.

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 You pray the Lord's Prayer.

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 You work at obeying the Ten Commandments.

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 And yet something else actually has the affections of your heart.

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 There is something else that you are actually truly living for and has captured your imagination.

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 Could be a career.

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 Could be family.

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 Could, in fact, be religion.

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 It could be children, relationships.

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 It could be a political cause.

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 It could be your bank accounts.

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 It could be a social cause.

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 It is possible to give money to God our money.

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 It's possible to give God our money and to take his name for ourselves.

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 And yet something else has the title over our hearts.

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 For those who use social media, what do your posts and your likes reveal about what has captured your heart?

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 Now, surely, as mere creatures, we don't expect our creator to overlook this.

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 Sin is spiritual adultery, which means it's more than just breaking the rules.

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 Very important for us to grapple with that.

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 It is so much more than just breaking the rules.

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 It's walking all over the heart of our creator.

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 Sin breaks his heart.

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 It destroys his relationship with him.

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 And unless we see human sin as spiritual adultery, we will never grapple with the seriousness of it or the emotional devastation it actually is.

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 It is so much more than breaking a rule.

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 It is crushing a heart, the heart of the God who made us for himself.

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 When we see this prostitute here, we see the fatal attraction of the human race.

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 You see, it's one thing to be friends with someone.

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 It's another thing to go to bed with them.

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 That changes everything.

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 And as James pointed out to us last week, Satan consistently parodies God.

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 Evil consistently parodies good.

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 The power and the affluence of society is seductive simply because it offers us what God offers us.

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 We love money because it offers us what God offers us.

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 You've got a guilty conscience.

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 You've got enough money to buy the right lawyers.

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 You can get yourself clean.

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 It offers us what God offers us.

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 Get really sick.

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 Get the right amount of money.

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 You can get the best doctors to heal you.

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 Even John, the apostle, the one who from the very beginning received the vivid vision of the glorified Lord Jesus standing amongst his church.

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 The one who is said in John's gospel, the disciple who Jesus specifically loved.

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 We are told here when he gets a vision of this prostitute riding the beast, he is mesmerized.

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 Verse 6, chapter 17.

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 When I saw her, I was greatly astonished.

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 Attracted.

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 And then the angel said to me, why are you astonished?

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 The power and the glory of the human society is seductive.

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 Even John needed the angel to grab him and slap him out of it.

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 And so that's why it's crucial that we see in chapters 18 and 19 the end of Babylon.

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 With all that it promises, it merely seduces you into destruction.

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 Reading from verse 21 of chapter 18.

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 Then a mighty angel picked up a boulder the size of a large millstone, threw it into the sea, and said,

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 With such violence the great city of Babylon will be thrown down, never to be found again.

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 Now this is not rising and falling.

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 This is never to be found again.

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 This is the end.

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 Of all the rises and fallings, this is the end.

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 The music of harpists and musicians, pipers and trumpeters will never be heard in you again.

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 No worker of any trade will ever be found in you again.

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 The sound of a millstone will never be heard in you again.

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 The light of a lamp will never shine in you again.

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 The voice of a bridegroom and a bride will never be heard in you again.

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 In other words, no continuing on in society, no joy, no celebration.

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 Your merchants were the world's important people.

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 The rich people were the important people.

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 But by your magic spell, all the nations were led astray.

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 The point is, it will come to naught.

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 It promises so much, and it delivers death and destruction.

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 Revelation, this book, wakes us up to the fact that we are living with danger every single day,

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 and we cannot see it, and the point of revelation is to help us see it.

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 We are polishing the bomb every day of our life.

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 And what this book tells us is the author of time itself had to be written into the very drama

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 to help us to see it.

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 And he's calling us to evacuate.

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 Evacuate, evacuate Babylon.

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 Do you see the seduction?

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 For instance, take...

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 Here's an exercise.

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 Just this next week.

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 In this coming week,

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 look at the advertising across various media platforms

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 and engage with the message.

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 Not just the pictures.

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 Engage with the message.

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 And notice the seduction.

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 They offer power, peace, status, paradise, performance, freedom,

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 spirituality, comfort, enlightenment, friendship, life, reconciliation,

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 identity, escape, balance, and future.

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 That's just one week.

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 And that's advertisements for coffee, cars, phones, holidays, cosmetics, and shoes.

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 It's appalling.

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 $10 billion a year is spent on advertising in this country alone

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 with quasi-religious promises of meaning and fulfillment and hope

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 in items that are created and can never produce it.

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 It's all about what we worship.

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 It's about what has captured our hearts.

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 American Pastor David Platt observes that North American Christians

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 give 2.5% of their income to the local church

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 and that local churches give 2% of their income to world mission.

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 Now, we've got to bear in mind here that Revelation chapter 5,

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 as we've already seen, is that mission to the nations

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 is part of what it means to grapple with the cross.

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 It's part of what it means to come to Christ.

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 And yet, every $100 that American Christians earn,

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 they give 5 cents to global mission.

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 5 cents.

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 Surely, that's got to be a good measure to the extent

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 by which we are seduced by Babylon

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 rather than being captured by a biblical worldview

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 of the end of Babylon.

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 Now, as you're aware, we've been heard about it this morning.

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 We're seeking to raise $10,000 to support the Klintos family,

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 our global mission partners in Africa,

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 doing a very strategic ministry.

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 And as of 7 a.m. this morning,

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 I note that we've raised $5,584.

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 Project finishes tomorrow.

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 I think we've got some work to do this afternoon.

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 Secondly, the lamb and our solution.

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 Now, this prostitute in chapter 17

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 represents our biggest problem,

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 that is, spiritual adultery.

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 We are given the solution to our biggest problem in the lamb.

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 The only thing that can turn us

00:23:37.079 --> 00:23:39.600
 from spiritual adulterers, prostitutes,

00:23:39.599 --> 00:23:41.000
 into a pure bride,

00:23:41.199 --> 00:23:42.480
 is the blood of Christ.

00:23:43.480 --> 00:23:46.500
 The one whom Revelation has already declared earlier on

00:23:46.500 --> 00:23:47.719
 as the lamb of God.

00:23:48.240 --> 00:23:50.639
 The lamb is the only one

00:23:50.639 --> 00:23:56.039
 who can cure us from our fatal attraction to Babylon.

00:23:58.399 --> 00:24:00.399
 Now, the John who wrote this vision,

00:24:00.939 --> 00:24:01.980
 this vision was given to,

00:24:02.279 --> 00:24:04.779
 also is the John who wrote the Gospel of John.

00:24:05.199 --> 00:24:07.119
 And so, as we come to chapter 19,

00:24:07.119 --> 00:24:11.439
 what is sitting in the background of Revelation 19

00:24:11.439 --> 00:24:13.979
 is John chapter 2

00:24:13.979 --> 00:24:17.179
 and the wedding at Cana in Galilee.

00:24:17.719 --> 00:24:18.779
 Now, this is the wedding

00:24:18.779 --> 00:24:22.059
 where they run out of wine

00:24:22.059 --> 00:24:26.219
 and Mary comes to Jesus and says,

00:24:26.899 --> 00:24:28.039
 you might want to do something about that.

00:24:28.919 --> 00:24:30.139
 Now, this is crucial.

00:24:30.140 --> 00:24:33.200
 You know, these are wedding feasts

00:24:33.200 --> 00:24:34.200
 that go on for days

00:24:34.200 --> 00:24:35.540
 and wine was essential,

00:24:35.700 --> 00:24:36.780
 part of that celebration,

00:24:36.940 --> 00:24:38.000
 the joy of the celebration.

00:24:38.620 --> 00:24:39.700
 And all of a sudden,

00:24:39.820 --> 00:24:40.759
 they've run out of wine.

00:24:40.860 --> 00:24:42.900
 It's a social crisis in the first century.

00:24:44.780 --> 00:24:46.740
 And Mary comes to Jesus and says,

00:24:47.680 --> 00:24:49.620
 verse 3, chapter 2,

00:24:51.300 --> 00:24:52.320
 they have no more wine.

00:24:52.319 --> 00:24:56.279
 Woman, Jesus says,

00:24:56.599 --> 00:24:58.619
 why do you involve me?

00:24:59.480 --> 00:25:02.759
 My hour has not yet come.

00:25:04.179 --> 00:25:05.519
 So, crisis time,

00:25:05.759 --> 00:25:06.559
 no wine at the wedding.

00:25:08.819 --> 00:25:11.379
 And Mary comes and says,

00:25:11.619 --> 00:25:13.099
 Jesus, no wine.

00:25:14.099 --> 00:25:15.740
 And Jesus' reply is,

00:25:17.220 --> 00:25:19.700
 I'm not ready to die.

00:25:19.700 --> 00:25:22.259
 That's what he says.

00:25:23.600 --> 00:25:25.759
 Because every time he refers

00:25:25.759 --> 00:25:29.299
 to this hour or his hour

00:25:29.299 --> 00:25:31.240
 in John's gospel

00:25:31.240 --> 00:25:33.180
 is a reference to the cross.

00:25:34.620 --> 00:25:35.680
 His death on the cross.

00:25:36.580 --> 00:25:38.080
 And so he says to Mary,

00:25:38.539 --> 00:25:40.420
 I'm not yet ready to die.

00:25:41.340 --> 00:25:41.920
 And Mary's like,

00:25:42.240 --> 00:25:44.240
 you know, what's that got to do with it?

00:25:44.319 --> 00:25:45.600
 You know, like, we just need wine.

00:25:46.779 --> 00:25:48.120
 You know, Jesus, go to your room.

00:25:48.119 --> 00:25:51.119
 I mean,

00:25:51.279 --> 00:25:53.699
 what is going on here

00:25:53.699 --> 00:25:54.659
 at the wedding of Cana?

00:25:56.319 --> 00:25:57.719
 Well, throughout the Old Testament,

00:25:58.699 --> 00:26:00.039
 especially in places like

00:26:00.039 --> 00:26:02.659
 Isaiah 62, Ezekiel 16, Jeremiah 2,

00:26:02.979 --> 00:26:04.959
 God reveals himself to be

00:26:04.959 --> 00:26:08.159
 the bridegroom of his people.

00:26:08.160 --> 00:26:12.060
 And then,

00:26:12.860 --> 00:26:14.400
 in Matthew chapter 9,

00:26:14.500 --> 00:26:16.340
 the Pharisees come along to Jesus

00:26:16.340 --> 00:26:18.320
 and they complain to him

00:26:18.320 --> 00:26:20.220
 about his disciples

00:26:20.220 --> 00:26:21.660
 because they're so loose

00:26:21.660 --> 00:26:24.220
 with the Jewish rituals and practices.

00:26:24.580 --> 00:26:27.620
 And in verse 15 of Matthew 9,

00:26:28.080 --> 00:26:29.220
 Jesus says this to them,

00:26:29.220 --> 00:26:48.620
 See what he's saying there?

00:26:48.620 --> 00:26:49.920
 He said,

00:26:49.920 --> 00:26:51.880
 I am the bridegroom.

00:26:53.080 --> 00:26:54.759
 I am the bridegroom.

00:26:55.300 --> 00:26:56.279
 I am God.

00:26:56.360 --> 00:26:57.320
 I'm the Lord of my people.

00:26:57.400 --> 00:26:59.200
 So in John chapter 2,

00:26:59.620 --> 00:27:00.680
 he's saying,

00:27:00.759 --> 00:27:01.700
 at the wedding of Canaan,

00:27:01.800 --> 00:27:02.500
 he's saying,

00:27:02.860 --> 00:27:04.500
 Mother, you are right.

00:27:05.900 --> 00:27:08.320
 There is no joy at a wedding

00:27:08.320 --> 00:27:09.800
 without the wine.

00:27:10.759 --> 00:27:12.340
 It's part of the celebration.

00:27:12.339 --> 00:27:13.799
 And if my people,

00:27:14.119 --> 00:27:17.119
 if my bride is going to fall

00:27:17.119 --> 00:27:19.599
 into my arms with joy,

00:27:20.720 --> 00:27:23.199
 then I'm going to have to die.

00:27:23.839 --> 00:27:26.079
 The bridegroom is going to have to die

00:27:26.079 --> 00:27:26.899
 for the bride.

00:27:28.559 --> 00:27:30.939
 And so on the night that he was betrayed,

00:27:31.259 --> 00:27:33.199
 he took the cup of wine

00:27:33.199 --> 00:27:34.059
 and he says,

00:27:34.159 --> 00:27:35.459
 this represents my blood.

00:27:36.939 --> 00:27:38.399
 This represents my blood.

00:27:39.919 --> 00:27:41.379
 We have no joy.

00:27:41.380 --> 00:27:42.380
 We have no hope

00:27:42.380 --> 00:27:44.220
 of a marriage feast with God

00:27:44.220 --> 00:27:45.200
 forever

00:27:45.200 --> 00:27:47.820
 unless his blood is shed

00:27:47.820 --> 00:27:49.440
 for the punishment of our sin.

00:27:49.700 --> 00:27:51.400
 He drinks the cup

00:27:51.400 --> 00:27:53.200
 of God's righteous anger

00:27:53.200 --> 00:27:54.640
 and justice

00:27:54.640 --> 00:27:56.380
 because we deserve

00:27:57.200 --> 00:27:58.320
 for our adultery.

00:27:59.920 --> 00:28:01.580
 That's the cup he had to drink for us.

00:28:02.560 --> 00:28:03.760
 And the only way

00:28:03.760 --> 00:28:05.380
 that we will ever participate

00:28:05.380 --> 00:28:07.160
 in a wedding feast of joy

00:28:07.160 --> 00:28:08.800
 forever with Jesus Christ,

00:28:09.760 --> 00:28:10.880
 the Lamb of God,

00:28:11.380 --> 00:28:13.880
 is that he has to go to the cross

00:28:13.880 --> 00:28:14.600
 in history

00:28:14.600 --> 00:28:16.200
 and to take up

00:28:16.200 --> 00:28:17.380
 the cup of justice

00:28:17.380 --> 00:28:18.460
 and anger from God.

00:28:21.060 --> 00:28:22.480
 He had to drink the cup

00:28:22.480 --> 00:28:24.920
 of God's wrath in history

00:28:24.920 --> 00:28:26.680
 so that we could drink

00:28:26.680 --> 00:28:28.160
 the cup of joy

00:28:28.160 --> 00:28:30.720
 for all eternity.

00:28:30.720 --> 00:28:34.240
 And that's why we have

00:28:34.240 --> 00:28:35.019
 the victory cry.

00:28:35.360 --> 00:28:36.059
 That's why we have

00:28:36.059 --> 00:28:37.500
 this roar of triumph

00:28:37.500 --> 00:28:38.079
 from heaven

00:28:38.079 --> 00:28:39.980
 in chapter 19,

00:28:40.059 --> 00:28:40.579
 verse 6.

00:28:40.660 --> 00:28:41.059
 Hallelujah!

00:28:41.720 --> 00:28:42.799
 For our Lord God,

00:28:42.860 --> 00:28:43.220
 Almighty,

00:28:43.380 --> 00:28:44.079
 reigns.

00:28:44.279 --> 00:28:45.079
 Let us rejoice

00:28:45.079 --> 00:28:45.819
 and be glad

00:28:45.819 --> 00:28:46.920
 and give him glory.

00:28:47.180 --> 00:28:48.200
 For the wedding

00:28:48.200 --> 00:28:49.360
 of the Lamb

00:28:49.360 --> 00:28:50.420
 has come

00:28:50.420 --> 00:28:51.960
 and his bride

00:28:51.960 --> 00:28:53.380
 has made herself ready.

00:28:53.819 --> 00:28:54.559
 Fine linen,

00:28:54.779 --> 00:28:55.759
 bright and clean,

00:28:56.100 --> 00:28:56.680
 was given

00:28:56.680 --> 00:28:58.600
 her to wear.

00:28:58.599 --> 00:29:01.899
 His blood

00:29:01.899 --> 00:29:02.439
 is shed

00:29:02.439 --> 00:29:04.240
 and our sins

00:29:04.240 --> 00:29:05.139
 are wiped clean,

00:29:06.299 --> 00:29:06.639
 pure,

00:29:06.859 --> 00:29:07.740
 as white as snow.

00:29:08.319 --> 00:29:09.039
 And his offer

00:29:09.039 --> 00:29:09.500
 of forgiveness

00:29:09.500 --> 00:29:10.019
 of sins

00:29:10.019 --> 00:29:10.799
 is simply that,

00:29:10.859 --> 00:29:11.639
 it is free.

00:29:11.640 --> 00:29:14.980
 we didn't achieve it.

00:29:16.060 --> 00:29:17.140
 We didn't launder

00:29:17.140 --> 00:29:18.040
 our own sins.

00:29:18.220 --> 00:29:18.900
 He did it all.

00:29:19.160 --> 00:29:20.040
 Our filthy rags

00:29:20.040 --> 00:29:20.980
 of sin and righteousness

00:29:20.980 --> 00:29:22.300
 have been swapped

00:29:22.300 --> 00:29:23.500
 by bright,

00:29:23.660 --> 00:29:25.200
 clean clothes

00:29:25.200 --> 00:29:25.680
 of linen

00:29:25.680 --> 00:29:26.800
 made clean

00:29:26.800 --> 00:29:27.580
 by Jesus.

00:29:29.240 --> 00:29:30.120
 The Lamb,

00:29:30.440 --> 00:29:32.080
 the Lamb

00:29:32.080 --> 00:29:34.120
 is our only solution.

00:29:36.640 --> 00:29:37.660
 And this brings me

00:29:37.660 --> 00:29:38.500
 to the final image

00:29:38.500 --> 00:29:39.240
 that we have here.

00:29:39.240 --> 00:29:41.059
 for all who put

00:29:41.059 --> 00:29:41.579
 their trust

00:29:41.579 --> 00:29:42.259
 in the Lamb

00:29:42.259 --> 00:29:43.759
 are the bride.

00:29:47.120 --> 00:29:47.960
 Now there might be

00:29:47.960 --> 00:29:48.759
 a few blokes here

00:29:48.759 --> 00:29:49.339
 who are struggling

00:29:49.339 --> 00:29:50.480
 with the idea

00:29:50.480 --> 00:29:51.220
 of being a bride

00:29:51.220 --> 00:29:51.900
 of Christ.

00:29:52.339 --> 00:29:52.519
 You know,

00:29:52.579 --> 00:29:53.640
 it's like it's

00:29:53.640 --> 00:29:54.380
 messing with your

00:29:54.380 --> 00:29:54.920
 masculinity

00:29:54.920 --> 00:29:55.980
 or something like that.

00:29:57.019 --> 00:29:57.720
 Then again,

00:29:57.880 --> 00:29:59.160
 Galatians chapter 4

00:29:59.160 --> 00:30:00.640
 says that all of us

00:30:00.640 --> 00:30:01.880
 are sons of God

00:30:01.880 --> 00:30:02.339
 and so,

00:30:02.500 --> 00:30:02.700
 you know,

00:30:03.039 --> 00:30:03.500
 in the end

00:30:03.500 --> 00:30:03.859
 we've all got

00:30:03.859 --> 00:30:04.859
 some adjustments to make.

00:30:04.940 --> 00:30:05.539
 So let's just bear

00:30:05.539 --> 00:30:06.240
 with it on this one.

00:30:06.240 --> 00:30:11.019
 It changes a lot

00:30:11.019 --> 00:30:12.220
 when you realise

00:30:12.220 --> 00:30:13.420
 that you're in a

00:30:13.420 --> 00:30:14.220
 marital union

00:30:14.220 --> 00:30:15.000
 with God

00:30:15.000 --> 00:30:16.240
 and not just simply

00:30:16.240 --> 00:30:17.480
 a king subject

00:30:17.480 --> 00:30:18.579
 or shepherd sheep

00:30:18.579 --> 00:30:19.299
 relationship.

00:30:20.700 --> 00:30:21.220
 Firstly,

00:30:21.359 --> 00:30:22.000
 it means that you

00:30:22.000 --> 00:30:23.299
 have a legal relationship.

00:30:24.299 --> 00:30:25.220
 In every culture

00:30:25.220 --> 00:30:25.940
 around the globe,

00:30:26.000 --> 00:30:26.920
 if you are poor

00:30:26.920 --> 00:30:28.500
 but you marry

00:30:28.500 --> 00:30:29.400
 someone rich,

00:30:29.900 --> 00:30:31.380
 you become rich.

00:30:31.380 --> 00:30:33.980
 although we are

00:30:33.980 --> 00:30:34.880
 all spiritual

00:30:34.880 --> 00:30:35.860
 adulterers,

00:30:36.360 --> 00:30:37.300
 when we come

00:30:37.300 --> 00:30:37.840
 to Jesus

00:30:37.840 --> 00:30:39.000
 by faith

00:30:39.000 --> 00:30:39.560
 and accept

00:30:39.560 --> 00:30:40.220
 his death

00:30:40.220 --> 00:30:41.480
 on our behalf,

00:30:42.200 --> 00:30:43.920
 his perfect

00:30:43.920 --> 00:30:45.360
 righteousness

00:30:45.360 --> 00:30:47.660
 becomes ours.

00:30:48.460 --> 00:30:49.300
 He doesn't just

00:30:49.300 --> 00:30:50.980
 cancel our debt

00:30:50.980 --> 00:30:51.960
 against God

00:30:51.960 --> 00:30:52.460
 and bring us

00:30:52.460 --> 00:30:53.340
 back up to square

00:30:53.340 --> 00:30:53.780
 zero.

00:30:55.220 --> 00:30:56.920
 His pure record

00:30:56.920 --> 00:30:57.700
 of righteousness

00:30:57.700 --> 00:30:59.080
 becomes ours.

00:30:59.260 --> 00:30:59.780
 All of it

00:30:59.780 --> 00:31:00.680
 is ours.

00:31:01.380 --> 00:31:03.860
 And if you

00:31:03.860 --> 00:31:04.500
 are a Christian,

00:31:04.620 --> 00:31:05.380
 that is you now.

00:31:05.480 --> 00:31:06.320
 That is your status

00:31:06.320 --> 00:31:07.500
 before God now.

00:31:08.920 --> 00:31:09.420
 Secondly,

00:31:09.640 --> 00:31:11.180
 being Jesus' bride

00:31:11.180 --> 00:31:11.860
 means that we're

00:31:11.860 --> 00:31:12.840
 in a comprehensive

00:31:12.840 --> 00:31:13.580
 relationship.

00:31:14.100 --> 00:31:15.200
 Marriage impacts

00:31:15.200 --> 00:31:16.620
 every area

00:31:16.620 --> 00:31:17.980
 of your life.

00:31:18.200 --> 00:31:18.660
 Everything.

00:31:20.320 --> 00:31:21.520
 There is no such

00:31:21.520 --> 00:31:22.080
 thing as his

00:31:22.080 --> 00:31:22.680
 and hers.

00:31:24.840 --> 00:31:25.880
 You cannot

00:31:25.880 --> 00:31:28.080
 compartmentalise it

00:31:28.080 --> 00:31:29.280
 in just a couple

00:31:29.280 --> 00:31:29.920
 of parts.

00:31:29.920 --> 00:31:31.900
 The marriage

00:31:31.900 --> 00:31:32.500
 refers just to

00:31:32.500 --> 00:31:32.800
 the bed,

00:31:32.900 --> 00:31:33.920
 but, you know,

00:31:34.019 --> 00:31:34.519
 not to my

00:31:34.519 --> 00:31:34.860
 hobbies,

00:31:35.500 --> 00:31:36.380
 for instance.

00:31:38.860 --> 00:31:39.880
 The vows

00:31:39.880 --> 00:31:41.160
 are very clear

00:31:41.160 --> 00:31:41.880
 in the marriage

00:31:41.880 --> 00:31:42.300
 ceremony.

00:31:43.300 --> 00:31:44.060
 With all

00:31:44.060 --> 00:31:45.539
 that I am

00:31:45.539 --> 00:31:46.460
 and all

00:31:46.460 --> 00:31:47.460
 that I

00:31:47.460 --> 00:31:48.240
 have,

00:31:48.539 --> 00:31:49.320
 I honour

00:31:49.320 --> 00:31:50.340
 you.

00:31:51.340 --> 00:31:51.940
 The word

00:31:51.940 --> 00:31:52.440
 all,

00:31:52.600 --> 00:31:52.920
 all,

00:31:53.039 --> 00:31:53.800
 is comprehensive

00:31:53.800 --> 00:31:54.860
 as it always

00:31:54.860 --> 00:31:55.420
 is.

00:31:55.420 --> 00:31:56.720
 So,

00:31:56.800 --> 00:31:57.279
 relationship

00:31:57.279 --> 00:31:57.860
 with Jesus

00:31:57.860 --> 00:31:58.980
 touches every

00:31:58.980 --> 00:32:00.000
 aspect of

00:32:00.000 --> 00:32:00.720
 your life.

00:32:01.320 --> 00:32:01.700
 Thirdly,

00:32:01.779 --> 00:32:02.259
 it's an intimate

00:32:02.259 --> 00:32:02.880
 relationship.

00:32:03.140 --> 00:32:03.580
 Relationship

00:32:03.580 --> 00:32:04.240
 with Jesus

00:32:04.240 --> 00:32:06.039
 requires contact.

00:32:06.720 --> 00:32:07.519
 It's the love

00:32:07.519 --> 00:32:08.100
 of Christ

00:32:08.100 --> 00:32:08.580
 poured into

00:32:08.580 --> 00:32:09.140
 our hearts

00:32:09.140 --> 00:32:09.820
 and our hearts

00:32:09.820 --> 00:32:10.380
 being poured

00:32:10.380 --> 00:32:11.100
 out to him.

00:32:11.620 --> 00:32:11.820
 And so,

00:32:11.880 --> 00:32:12.240
 I want to keep

00:32:12.240 --> 00:32:13.100
 asking you this

00:32:13.100 --> 00:32:13.539
 as we've done

00:32:13.539 --> 00:32:14.160
 several times.

00:32:14.320 --> 00:32:14.840
 What is your

00:32:14.840 --> 00:32:15.700
 devotional life

00:32:15.700 --> 00:32:16.519
 like right now?

00:32:16.800 --> 00:32:17.680
 Does it exist?

00:32:17.759 --> 00:32:18.380
 Is it just a matter

00:32:18.380 --> 00:32:18.980
 of read the Bible,

00:32:19.080 --> 00:32:19.740
 keep the devil away

00:32:19.740 --> 00:32:20.240
 kind of thing?

00:32:20.300 --> 00:32:20.759
 A chapter a day

00:32:20.759 --> 00:32:21.480
 keeps the devil away?

00:32:21.480 --> 00:32:22.180
 Or is it,

00:32:22.460 --> 00:32:22.620
 you know,

00:32:22.700 --> 00:32:23.079
 what is it?

00:32:23.140 --> 00:32:23.360
 Is it,

00:32:23.420 --> 00:32:24.180
 you're pursuing

00:32:24.180 --> 00:32:25.360
 actual intimacy

00:32:25.360 --> 00:32:26.140
 with your lover?

00:32:28.539 --> 00:32:29.240
 Could your

00:32:29.240 --> 00:32:29.839
 devotional life

00:32:29.839 --> 00:32:30.420
 be described

00:32:30.420 --> 00:32:30.920
 as intimate

00:32:30.920 --> 00:32:31.519
 right now?

00:32:34.360 --> 00:32:34.880
 Fourthly,

00:32:34.920 --> 00:32:35.400
 our relationship

00:32:35.400 --> 00:32:35.860
 with Jesus

00:32:35.860 --> 00:32:36.720
 is to be fruitful.

00:32:37.380 --> 00:32:37.980
 When we put

00:32:37.980 --> 00:32:38.740
 our lives

00:32:38.740 --> 00:32:39.259
 in Jesus'

00:32:39.480 --> 00:32:39.740
 hands,

00:32:39.860 --> 00:32:41.019
 we bear fruit.

00:32:41.319 --> 00:32:42.120
 It's one of the

00:32:42.120 --> 00:32:42.680
 absolute

00:32:42.680 --> 00:32:43.720
 certainties.

00:32:44.059 --> 00:32:44.620
 When we put

00:32:44.620 --> 00:32:45.079
 our lives

00:32:45.079 --> 00:32:45.779
 in his hands,

00:32:45.860 --> 00:32:46.519
 we bear fruit.

00:32:46.519 --> 00:32:47.440
 And fruit

00:32:47.440 --> 00:32:48.839
 is the outward

00:32:48.839 --> 00:32:49.819
 working of an

00:32:49.819 --> 00:32:50.539
 inner life.

00:32:50.700 --> 00:32:51.120
 That is,

00:32:51.119 --> 00:32:51.839
 when Jesus'

00:32:52.039 --> 00:32:52.899
 love pours

00:32:52.899 --> 00:32:53.399
 into my

00:32:53.399 --> 00:32:53.839
 heart,

00:32:54.019 --> 00:32:55.179
 it transforms

00:32:55.179 --> 00:32:56.219
 who I am.

00:32:57.000 --> 00:32:57.799
 It transforms

00:32:57.799 --> 00:32:59.000
 my priorities,

00:32:59.239 --> 00:32:59.759
 my life,

00:32:59.839 --> 00:33:00.479
 my attitudes

00:33:00.479 --> 00:33:01.119
 from the

00:33:01.119 --> 00:33:02.139
 inside out.

00:33:02.299 --> 00:33:03.199
 So in such

00:33:03.199 --> 00:33:03.679
 a way

00:33:03.679 --> 00:33:04.699
 that I pursue

00:33:04.699 --> 00:33:05.159
 Jesus'

00:33:05.339 --> 00:33:05.759
 priorities

00:33:05.759 --> 00:33:06.819
 and I pursue

00:33:06.819 --> 00:33:07.539
 his character.

00:33:08.500 --> 00:33:08.839
 Lastly,

00:33:08.959 --> 00:33:09.519
 this relationship

00:33:09.519 --> 00:33:10.019
 with Jesus

00:33:10.019 --> 00:33:10.899
 is comforting.

00:33:13.399 --> 00:33:14.039
 At the

00:33:14.039 --> 00:33:14.519
 wedding feast

00:33:14.519 --> 00:33:15.059
 in Cana,

00:33:15.299 --> 00:33:16.039
 which is

00:33:16.039 --> 00:33:17.000
 obvious now

00:33:17.000 --> 00:33:17.899
 to us

00:33:17.899 --> 00:33:19.659
 in John

00:33:19.659 --> 00:33:20.539
 chapter 2,

00:33:21.119 --> 00:33:22.239
 Jesus sat

00:33:22.239 --> 00:33:23.119
 amongst the

00:33:23.119 --> 00:33:23.879
 joy of

00:33:23.879 --> 00:33:24.359
 this wedding

00:33:24.359 --> 00:33:24.899
 feast

00:33:24.899 --> 00:33:25.979
 and it was

00:33:25.979 --> 00:33:26.739
 pretty obvious

00:33:26.739 --> 00:33:27.479
 that he was

00:33:27.479 --> 00:33:28.079
 pondering

00:33:28.079 --> 00:33:29.059
 his coming

00:33:29.059 --> 00:33:29.799
 sorrow on

00:33:29.799 --> 00:33:30.279
 the cross.

00:33:31.899 --> 00:33:32.599
 That's

00:33:32.599 --> 00:33:33.039
 obvious.

00:33:35.379 --> 00:33:36.399
 But because

00:33:36.399 --> 00:33:36.979
 he went to

00:33:36.979 --> 00:33:37.599
 the cross,

00:33:38.639 --> 00:33:40.039
 we can now

00:33:40.039 --> 00:33:40.839
 sit amongst

00:33:40.839 --> 00:33:41.879
 all the sorrow

00:33:41.879 --> 00:33:44.059
 of this world

00:33:44.059 --> 00:33:45.179
 with all the

00:33:45.179 --> 00:33:45.839
 chaos and the

00:33:45.839 --> 00:33:46.539
 carnage and the

00:33:46.539 --> 00:33:47.000
 sin and the

00:33:47.000 --> 00:33:47.819
 injustice of this

00:33:47.819 --> 00:33:49.339
 world and we

00:33:49.339 --> 00:33:50.019
 can ponder

00:33:50.019 --> 00:33:51.039
 the coming

00:33:51.039 --> 00:33:52.480
 joy of the

00:33:52.480 --> 00:33:53.139
 wedding banquet

00:33:53.139 --> 00:33:53.679
 in his

00:33:53.679 --> 00:33:54.240
 presence.

00:33:56.659 --> 00:33:57.259
 It's

00:33:57.259 --> 00:33:57.619
 comforting.

00:33:59.339 --> 00:33:59.859
 So friends,

00:33:59.939 --> 00:34:00.339
 whether you've

00:34:00.339 --> 00:34:00.799
 got a good

00:34:00.799 --> 00:34:01.339
 marriage,

00:34:01.639 --> 00:34:02.099
 a bad

00:34:02.099 --> 00:34:02.599
 marriage,

00:34:03.119 --> 00:34:03.899
 you've got no

00:34:03.899 --> 00:34:04.599
 marriage but want

00:34:04.599 --> 00:34:05.139
 a marriage,

00:34:06.099 --> 00:34:06.980
 or you've had a

00:34:06.980 --> 00:34:07.559
 marriage but not

00:34:07.559 --> 00:34:07.980
 anymore,

00:34:10.139 --> 00:34:10.840
 whatever your

00:34:10.840 --> 00:34:11.519
 status, that

00:34:11.519 --> 00:34:12.139
 covers everyone

00:34:12.139 --> 00:34:12.840
 here basically,

00:34:13.259 --> 00:34:14.019
 whatever your

00:34:14.019 --> 00:34:14.460
 status,

00:34:14.460 --> 00:34:17.559
 there is only

00:34:17.559 --> 00:34:18.440
 one spouse

00:34:18.440 --> 00:34:20.139
 that can give

00:34:20.139 --> 00:34:20.880
 you the joy

00:34:20.880 --> 00:34:21.280
 and the

00:34:21.280 --> 00:34:21.900
 fulfillment that

00:34:21.900 --> 00:34:22.500
 you need.

00:34:24.159 --> 00:34:24.920
 Babylon cannot

00:34:24.920 --> 00:34:25.699
 provide it for

00:34:25.699 --> 00:34:26.019
 you,

00:34:27.400 --> 00:34:28.780
 only Jesus

00:34:28.780 --> 00:34:29.240
 Christ.

00:34:31.179 --> 00:34:31.760
 And this is

00:34:31.760 --> 00:34:32.220
 what awaits

00:34:32.220 --> 00:34:32.840
 all those who

00:34:32.840 --> 00:34:33.320
 accept the

00:34:33.320 --> 00:34:34.079
 invitation to

00:34:34.079 --> 00:34:34.599
 the feast.

00:34:35.260 --> 00:34:35.679
 And this

00:34:35.679 --> 00:34:36.440
 invitation is

00:34:36.440 --> 00:34:37.179
 your invitation,

00:34:37.420 --> 00:34:37.960
 every single

00:34:37.960 --> 00:34:38.440
 person who

00:34:38.440 --> 00:34:38.860
 hears these

00:34:38.860 --> 00:34:39.220
 words.

00:34:39.639 --> 00:34:40.420
 Chapter 19

00:34:40.420 --> 00:34:41.119
 verse 9,

00:34:41.420 --> 00:34:41.699
 then the

00:34:41.699 --> 00:34:42.260
 angel said to

00:34:42.260 --> 00:34:42.400
 me,

00:34:42.559 --> 00:34:43.440
 write this,

00:34:43.440 --> 00:34:45.539
 blessed are

00:34:45.539 --> 00:34:46.539
 those who

00:34:46.539 --> 00:34:47.119
 are invited

00:34:47.119 --> 00:34:47.500
 to the

00:34:47.500 --> 00:34:48.079
 wedding supper

00:34:48.079 --> 00:34:48.420
 of the

00:34:48.420 --> 00:34:48.679
 Lamb.

00:34:48.980 --> 00:34:49.420
 And that

00:34:49.420 --> 00:34:49.740
 is your

00:34:49.740 --> 00:34:50.659
 invitation right

00:34:50.659 --> 00:34:50.900
 there,

00:34:50.980 --> 00:34:51.500
 right now.

00:34:51.679 --> 00:34:52.119
 It's like

00:34:52.119 --> 00:34:52.980
 John getting

00:34:52.980 --> 00:34:53.900
 out and he's

00:34:53.900 --> 00:34:54.559
 writing the

00:34:54.559 --> 00:34:55.400
 wedding invitations

00:34:55.400 --> 00:34:56.380
 and dispersing

00:34:56.380 --> 00:34:57.139
 it to all of

00:34:57.139 --> 00:34:57.659
 humanity.

00:34:58.159 --> 00:34:58.960
 The invitation

00:34:58.960 --> 00:34:59.780
 is there,

00:34:59.980 --> 00:35:00.679
 come to

00:35:00.679 --> 00:35:01.119
 Jesus,

00:35:01.559 --> 00:35:02.320
 experience his

00:35:02.320 --> 00:35:02.860
 love, his

00:35:02.860 --> 00:35:03.559
 acceptance, his

00:35:03.559 --> 00:35:04.940
 relationship, and

00:35:04.940 --> 00:35:06.099
 his eternal

00:35:06.099 --> 00:35:06.599
 joy.

00:35:06.960 --> 00:35:07.820
 Believe in

00:35:07.820 --> 00:35:09.200
 Jesus, trust

00:35:09.200 --> 00:35:10.420
 in the work of

00:35:10.420 --> 00:35:10.980
 the cross that

00:35:10.980 --> 00:35:11.599
 he's done for

00:35:11.599 --> 00:35:11.940
 you.

00:35:13.440 --> 00:35:16.200
 Do it

00:35:16.200 --> 00:35:16.539
 today.

00:35:17.639 --> 00:35:17.860
 Get

00:35:17.860 --> 00:35:18.460
 connected with

00:35:18.460 --> 00:35:19.059
 us online,

00:35:19.639 --> 00:35:20.159
 send us an

00:35:20.159 --> 00:35:22.200
 email, speak

00:35:22.200 --> 00:35:22.679
 to one of the

00:35:22.679 --> 00:35:23.280
 staff or a

00:35:23.280 --> 00:35:23.579
 friend who's

00:35:23.579 --> 00:35:23.880
 brought you

00:35:23.880 --> 00:35:24.420
 here today.

00:35:25.880 --> 00:35:26.539
 In chapter

00:35:26.539 --> 00:35:27.300
 18, John

00:35:27.300 --> 00:35:28.019
 calls us to

00:35:28.019 --> 00:35:28.740
 leave Babylon.

00:35:30.820 --> 00:35:31.579
 It's not a

00:35:31.579 --> 00:35:32.360
 call to a

00:35:32.360 --> 00:35:33.159
 new geographical

00:35:33.159 --> 00:35:34.240
 location like,

00:35:34.420 --> 00:35:35.139
 hey, you

00:35:35.139 --> 00:35:35.579
 know, let's

00:35:35.579 --> 00:35:36.360
 leave Sydney

00:35:36.360 --> 00:35:36.880
 and move to

00:35:36.880 --> 00:35:37.240
 Orange.

00:35:37.380 --> 00:35:37.599
 He's not

00:35:37.599 --> 00:35:38.500
 talking about

00:35:38.500 --> 00:35:38.820
 that.

00:35:38.820 --> 00:35:42.320
 It's an

00:35:42.320 --> 00:35:42.760
 ideological

00:35:42.760 --> 00:35:44.220
 shift is

00:35:44.220 --> 00:35:44.519
 what he's

00:35:44.519 --> 00:35:44.960
 calling us

00:35:44.960 --> 00:35:45.180
 to.

00:35:46.140 --> 00:35:46.980
 He's calling

00:35:46.980 --> 00:35:47.400
 us to

00:35:47.400 --> 00:35:48.519
 adopt a

00:35:48.519 --> 00:35:49.180
 different set

00:35:49.180 --> 00:35:49.840
 of values,

00:35:50.440 --> 00:35:50.860
 a different

00:35:50.860 --> 00:35:51.220
 set of

00:35:51.220 --> 00:35:51.840
 priorities,

00:35:52.420 --> 00:35:52.900
 a different

00:35:52.900 --> 00:35:53.500
 allegiance,

00:35:54.100 --> 00:35:54.680
 a different

00:35:54.680 --> 00:35:55.940
 object of

00:35:55.940 --> 00:35:56.260
 worship.

00:35:56.660 --> 00:35:57.380
 He is calling

00:35:57.380 --> 00:35:58.400
 us to be

00:35:58.400 --> 00:35:59.720
 citizens of

00:35:59.720 --> 00:36:00.120
 the wedding

00:36:00.120 --> 00:36:01.039
 feast of the

00:36:01.039 --> 00:36:01.400
 Lamb.

00:36:01.400 --> 00:36:04.860
 the message

00:36:04.860 --> 00:36:05.639
 of Revelation

00:36:05.639 --> 00:36:07.760
 is that

00:36:07.760 --> 00:36:08.660
 that is the

00:36:08.660 --> 00:36:09.860
 only alternative

00:36:09.860 --> 00:36:12.160
 to the

00:36:12.160 --> 00:36:12.639
 fate of

00:36:12.639 --> 00:36:12.940
 Babylon,

00:36:14.019 --> 00:36:15.740
 the city

00:36:15.740 --> 00:36:16.300
 of God.

00:36:19.700 --> 00:36:20.619
 It is a

00:36:20.619 --> 00:36:21.280
 call here to

00:36:21.280 --> 00:36:21.960
 a new city,

00:36:22.619 --> 00:36:23.139
 a different

00:36:23.139 --> 00:36:24.099
 city, a

00:36:24.099 --> 00:36:24.440
 city where

00:36:24.440 --> 00:36:24.860
 there's no

00:36:24.860 --> 00:36:25.940
 pain, no

00:36:25.940 --> 00:36:26.900
 loss, where

00:36:26.900 --> 00:36:27.519
 there is just

00:36:27.519 --> 00:36:28.860
 gain and joy

00:36:28.860 --> 00:36:29.700
 increasing

00:36:29.700 --> 00:36:30.360
 forever.

00:36:31.400 --> 00:36:31.940
 Which is

00:36:31.940 --> 00:36:32.240
 what you

00:36:32.240 --> 00:36:32.579
 were made

00:36:32.579 --> 00:36:32.880
 for.

00:36:35.139 --> 00:36:35.639
 But I'm

00:36:35.639 --> 00:36:36.019
 getting ahead

00:36:36.019 --> 00:36:36.440
 of myself

00:36:36.440 --> 00:36:36.840
 because we're

00:36:36.840 --> 00:36:37.139
 going to talk

00:36:37.139 --> 00:36:37.519
 more about

00:36:37.519 --> 00:36:37.920
 that city

00:36:37.920 --> 00:36:38.460
 next week.