WEBVTT

00:00:00.480 --> 00:00:02.720
 Clive Russ, thank you for the privilege of coming.

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 Jen, I always look forward to joining you here at Christ Church

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 and to those who were confirmed this morning.

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 Bless you for your testimony and for the encouragement that is to me as we go on our way,

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 but the encouragement that is, I'm sure, to everyone who was here this morning.

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 Those up in the gallery up there in the heavens and those of us down here in the church.

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 So bless you for taking that step forward in your Christian life.

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 And as you can probably hear, I've been doing far too much laughing and preaching and speaking over Christmas.

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 My voice disappeared about three weeks ago.

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 And, you know, like all things, it's like my wallet and my car keys.

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 I just can't remember where I've put it.

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 So I've lost it. I don't know quite when I'll find it again.

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 But that's good news for you because it means that I'll avoid the temptation of speaking and preaching too long, I hope, this morning.

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 I did hear recently of a wonderful story of a bishop who was preaching away in his cathedral.

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 And he was just warming up to his theme.

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 And after about an hour and a half, he was just coming around to the first of his points when he saw a gentleman in the back there get up and start walking out.

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 And he said, excuse me, sir, I'm sorry, I'm in the middle of my sermon.

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 And the gentleman said, I'm sorry, Bishop.

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 He said, I need a haircut.

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 And the bishop said, well, sir, shouldn't you have thought of that before you came to church?

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 To which he replied, well, before I came to church and you started your sermon, I didn't need the haircut.

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 But folks, I'll try not to keep you.

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 But we've got a great passage that was well read for us a moment ago.

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 And I said to Clive, I sent him an email and left a phone message on his answer phone this week.

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 When I go to a church, I think there's 562 of them in the diocese.

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 Wherever I go on a Sunday, people always say, do you want to change anything?

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 And I say, no, I'll come and do whatever you ask me to do.

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 I'm very happy to do that.

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 And this is the first time since I've been in the diocese.

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 I said, Clive, I'm not going to preach on this passage.

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 I said, I didn't quite say because it was an answer phone.

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 And he said, this is a complete shocker.

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 But I know you're in the middle of a sermon series thinking about meeting with God, thinking about giving.

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 So I am actually going to use our passage this morning.

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 And it comes from a letter of Philippians, which for many people is their favorite letter, their favorite epistle,

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 their favorite writing of Paul in the whole of the New Testament.

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 And I think that's often because it's described as an epistle filled with joy.

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 I think the word joy comes more times in the letter to the Philippians than any other letter.

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 And you think, well, what was Paul on that he wrote a letter that was all about joy and rejoicing?

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 Well, what was he on?

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 He was on bread and water.

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 He was in prison.

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 He was in Rome.

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 And he was probably chained to a guard.

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 He was languishing and regretting the freedom that had been taken from him.

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 And yet it's in Philippians, we get the words, rejoice in the Lord always.

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 And again, I say, rejoice.

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 And of all the letters, I think it's the most personal and it's the most warm in its tone.

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 And there's this deep, deep affection between Paul and the Christians that he writes to in Philippi.

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 Anyway, it's not actually his last letter.

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 We think that was to Timothy.

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 But as he pens his last letter, probably to the Philippians, and I suspect reading it again,

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 that he probably knew this was the last time he was going to write to them.

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 He sends them a word.

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 And it comes around three G's.

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 The last two verses of Philippians are about three wonderful G's.

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 It's the words, greetings, grace and glory.

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 He sends greetings to them.

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 He sends greetings from the saints who are with him.

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 He sends greetings from Caesar's household.

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 And he receives greetings back.

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 He speaks about glory.

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 To our God and Father be glory forever and ever.

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 Amen.

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 He gets so excited that at the end of our reading it says amen.

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 And then he adds another bit on and puts another amen.

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 He just couldn't quite finish the letter.

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 Because he so wants them to know that this is about the glory of God.

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 And that was the joy to hear in your testimonies.

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 That for you, it's wanting to give glory to God in your life.

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 And it's about grace.

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 That's the other great word with James, his epistle.

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 And it's grace that brings you to faith.

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 It's grace that brings all of us to faith.

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 It's by grace.

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 Grace from the Lord Jesus Christ.

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 That we can call God our Father.

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 That we can know Jesus as our friend and our Lord and our Saviour.

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 We all remember the mobile phones that were the size of a brick.

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 And it's actually great that they're getting a bit thinner and smaller.

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 And as well as being used to 3G, we've now most of us got used to 4G.

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 And so there is a fourth G in this book of Philippians.

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 And he begins with greetings, he ends with greetings.

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 He begins with grace, he ends with grace.

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 He begins with glory, he ends with glory.

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 And the other word is gratitude.

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 He begins Philippians with these incredible words.

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 He says, I thank God for our partnership that we've had in the Gospel

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 from the very first day until now.

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 He says, thank God for your faithfulness.

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 Thank God for your joyfulness.

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 Thank God for the trust that you've put in Christ.

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 And so he begins with gratitude.

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 And those funny verses, those 10 verses read so well for us by Jess a moment ago.

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 I'd never preached on them before.

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 I'd never really read them before, I don't think.

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 But actually it's a thank you note.

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 I'm sure after Christmas, one of the things that we all had to do on Boxing Day

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 or the few days' answer was to write that thank you letter

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 to the aunt, grandmother, friend, sister.

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 And it's a lovely thing to write a thank you note and thank others for the gifts they give us.

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 Philippians ends with a thank you note.

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 That's basically what that reading was.

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 And it begins with these words.

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 I rejoice greatly in the Lord.

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 He thanks them for who they are.

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 He thanks them for their faith.

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 And he rejoices greatly in the Lord.

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 Possibly in the dark.

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 Almost certainly in prison.

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 With visitors coming to him.

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 But hours spent in loneliness.

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 And that feeling of lostness that must have overwhelmed him.

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 And yet he says,

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 I rejoice greatly in the Lord.

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 Your fellowship refreshes my fellowship.

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 Your faith strengthens my faith.

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 Your grace brings God's grace to me.

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 And I thank you for it, is what Paul said.

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 He was clearly facing terrible difficulties and terrible sufferings.

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 And he rejoices that they are loyal to Christ.

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 He says,

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 I brought the good news to you.

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 And you know what?

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 Now you're bringing the good news to me.

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 And my heart rejoices.

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 I rejoice greatly in the Lord.

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 And I think one of the reasons why Clive and Russ chose this passage with a book that I think some of you might be reading.

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 It's because of verse 12.

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 When Paul says something remarkable.

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 Remembering again where he is in prison.

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 I've learned the secret of being content in any and every situation.

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 It's worth just reading that again and letting those words sink into our minds and our hearts.

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 I have learned the secret, said Paul,

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 of being content in any and every situation.

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 I know what it is to be rich.

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 I know what it is to be poor.

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 I know what it is to be well fed.

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 I know what it is to be hungry.

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 I know what it is to drink freely.

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 I know what it is to be thirsty.

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 And everywhere and anywhere and in everything, said Paul, I've learned to trust God.

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 And that word contentment is a word that actually we don't hear very much about.

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 It's not a value that our society seems to value.

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 And yet for the society in which Paul grew up, contentment was one of the great virtues.

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 I'm sure we've all heard of Socrates, who was a Stoic.

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 And for the Stoics, contentment was one of the greatest virtues that there could be.

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 And they sought to acquire it by stripping things out of their lives.

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 They taught that contentment was not consisting in possessing much,

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 but in wanting little.

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 Not in possessing much, but actually wanting little.

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 And some of that has passed, I think, into Christianity.

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 We know that true riches, true wealth, true joy, true grace,

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 does not come through the piling in of possessions.

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 We know people and we see a world in which people are seeking to acquire more and more.

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 People are acquiring more and more riches.

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 That's their ambition and their goal.

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 And yet when you speak to others, when we think of our own lives,

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 we know that that does not bring contentment.

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 It's getting rid of envy.

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 It's getting rid of jealousy.

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 It's setting aside those sins and our failings that brings us peace with God,

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 peace with our neighbours, peace with one another,

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 and peace within our own hearts.

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 Having a very, very, very big bank balance,

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 it seems, does not help you sleep well at night.

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 Paul says,

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 I've learnt the secret of being content

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 in any and every situation.

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 But this is a virtue

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 that doesn't come through striving or through work.

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 Paul says this is a gift from God.

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 Paul was clearly not a stoic.

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 He's not trying to get to heaven

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 in his own strength.

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 He's not trying to make his life better.

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 What he's learnt is that God is there by grace,

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 sharing his glory and his love and his compassion.

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 Paul says,

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 I'm okay.

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 And I'm okay in everything

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 because Christ is with me.

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 And that was the joy again of the testimonies

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 of those who were stepping forward in confirmation this morning

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 to hear them say

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 that Christ is there with them.

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 I'm okay, said Paul.

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 Not only because Christ is with me,

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 but because Christ gives me strength.

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 And the word that was used,

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 the word we find often in the New Testament,

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 is the word dunamis.

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 He gives me dynamic power.

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 He gives me energy.

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 He gives me strength.

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 And so Paul said,

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 and tucked away at the end of Philippians,

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 there it is.

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 And Clive reminded us of it

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 in the start of our service.

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 I can do everything

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 through him

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 who gives me strength.

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 And I'm sure that's a verse

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 that others have drawn upon

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 throughout their lives.

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 It was a verse that changed the life

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 of Oliver Cromwell.

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 Oliver Cromwell was a hard man.

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 And he had the tragedy

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 of seeing his son die.

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 And he went into a deep, deep, deep blackness.

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 He writes about an utter misery

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 and complete desperation.

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 As indeed he would do

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 at the death of his much-loved son.

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 And then he says that this one verse,

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 I can do everything through him

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 who gives me strength.

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 He said that verse saved my life.

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 He said it came as a beam of light

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 into a dark place.

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 That's glory.

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 And that's grace.

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 God reaching down to Oliver Cromwell

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 in his lostness,

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 his sadness,

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 his bereavement.

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 God reaching down to his world

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 as we prayed just now.

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 God reaching down into his world

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 with the love of Christ.

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 And it is for that reason

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 that Christ came.

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 Now Paul had ambitions.

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 He had ambitions that would terrify any of us.

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 His ambition was this.

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 He said,

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 I want to know Christ

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 and I want to make him known.

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 And it was that that took him

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 through the mountains

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 and the storms

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 and the shipwrecks

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 and the beatings

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 and the imprisonments

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 and the rods

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 and the loneliness

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 and the hunger

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 and all that he went through.

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 He had that overwhelming ambition.

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 He said,

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 I want to know Christ.

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 I want to make Christ known.

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 And I want to know the power

00:14:01.579 --> 00:14:02.579
 of his resurrection.

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 He wrote,

00:14:05.879 --> 00:14:07.480
 I can do everything through him

00:14:07.480 --> 00:14:09.100
 who gives me strength.

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 And he said that

00:14:10.800 --> 00:14:12.400
 because he had met the risen Lord

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 and he knew that he had within his own life

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 the gift of God,

00:14:17.660 --> 00:14:19.080
 the gift of the Holy Spirit,

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 the gift that comes through resurrection.

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 Those words come to challenge

00:14:27.820 --> 00:14:29.740
 our very materialistic world.

00:14:31.000 --> 00:14:31.840
 We need to learn,

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 as a world,

00:14:32.639 --> 00:14:34.780
 that we don't get closer to God

00:14:34.780 --> 00:14:36.300
 by acquiring things.

00:14:36.800 --> 00:14:38.019
 We get closer to God

00:14:38.019 --> 00:14:39.460
 by surrendering things,

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 by surrendering our lives

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 to Jesus Christ.

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 These words that were read for us

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 just a moment ago

00:14:47.500 --> 00:14:49.759
 are a challenge to our world

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 and they're a challenge to us.

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 And so as Paul ends his last letter

00:14:56.120 --> 00:14:57.780
 to the Philippians who he loved,

00:14:58.400 --> 00:14:59.900
 he rejoices in their faith

00:14:59.899 --> 00:15:02.139
 and as he closes this epistle,

00:15:02.840 --> 00:15:04.879
 as he closes with a thank you note

00:15:04.879 --> 00:15:06.579
 and an autobiography,

00:15:07.079 --> 00:15:08.959
 as he sits in prison,

00:15:10.000 --> 00:15:11.439
 as he thinks about his own life,

00:15:12.120 --> 00:15:14.439
 he realises he has an unshakable faith,

00:15:15.480 --> 00:15:18.000
 unshakable because he has a contentment

00:15:18.000 --> 00:15:19.879
 that comes from God.

00:15:19.879 --> 00:15:23.759
 He ends with a word to the Philippians.

00:15:24.820 --> 00:15:26.740
 And may that be a word to us

00:15:26.740 --> 00:15:28.759
 as we go on our way from church today.

00:15:29.480 --> 00:15:30.700
 This is what Paul wrote.

00:15:31.120 --> 00:15:32.460
 This is what he wanted them to hear.

00:15:32.899 --> 00:15:34.460
 This is what he wanted them to believe.

00:15:35.299 --> 00:15:36.860
 He ended with these words.

00:15:36.860 --> 00:15:41.019
 And my God will meet all of your needs

00:15:41.019 --> 00:15:43.639
 according to the glorious riches

00:15:43.639 --> 00:15:45.240
 in Christ Jesus.

00:15:46.159 --> 00:15:49.120
 And my God will meet all of your needs

00:15:49.120 --> 00:15:51.379
 according to his glorious riches

00:15:51.379 --> 00:15:53.019
 in Christ Jesus.

00:15:54.960 --> 00:15:56.560
 And then he wrote the word.

00:15:57.379 --> 00:15:57.740
 Amen.

00:15:59.300 --> 00:16:00.440
 Thanks be to God.

00:16:01.279 --> 00:16:01.620
 Amen.