WEBVTT

00:00:00.360 --> 00:00:02.020
 Thank you very much, Esther.

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 My name is Alistair, the privilege of being the assistant pastor,

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 and it is a joy to be with you this morning.

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 But life isn't always a joy, is it?

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 As we read that psalm, maybe you got a hint of what I'm speaking about.

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 So I'd like to ask us a question.

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 Have you ever been in a situation where you felt that literally

00:00:22.640 --> 00:00:25.780
 you were walking through the valley of the shadow of death?

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 Those times in life where it's just so difficult.

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 Everything seems to be against you.

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 You feel all by yourself and unable to help.

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 You're all alone.

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 And the pain keeps on piling on top of you.

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 A man named William Carey went through that very experience.

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 As a young man, he founded a missionary organization here in the UK

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 and then traveled to India.

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 And in the first seven years that he was there, his son died

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 and his wife's mental health deteriorated very rapidly.

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 So he went through real times of pain and suffering and despair.

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 But this is what he said in those times.

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 This is indeed the valley of the shadow of death to me.

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 But I rejoice that I am here notwithstanding and God is here with me.

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 So the reason that Carey could go through his pain and stand firm in his faith

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 is because he had confidence in his God.

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 And we find similar stories, don't we, in the book of Psalms.

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 If you look at the Psalms, it's as if God has purposefully given us a book full of songs and poems

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 that resonate with every single area of life that we're in.

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 So if you are rejoicing and you can do nothing but praise God every single day,

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 there are Psalms for that.

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 If you're weak and tired and you just need God's help,

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 there are Psalms for that.

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 And if you are absolutely down and out,

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 you cannot continue and you are in the valley of despair with the walls closing in every second,

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 there are Psalms for that.

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 And we see one of them this morning in Psalm 102.

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 The writer is in pain.

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 It's as if he's looking over his own life and the life of the nation of Israel

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 and surveying the spiritual state of Israel,

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 and he cannot do anything but mourn and lament and despair.

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 But it's not all doom and gloom.

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 Because in the midst of his pain,

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 the Psalmist finds perspective.

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 That is what we see this morning.

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 Perspective in pain from Psalm 102.

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 So this Psalm will help us think about how we can suffer well

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 and go through pain with a godly perspective.

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 How we can have a view of God that carries us through those times of pain and struggle.

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 And we all need this Psalm.

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 Maybe you're in the middle of that valley

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 and you're wondering how to deal with it.

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 Maybe you know that that valley will come one day.

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 Or maybe you're on the mountaintop and there is no pain in sight.

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 Well then you need this Psalm just as much as everyone else

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 because you need to care for your brothers and sisters in Christ who are in pain.

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 In this Psalm, the writer tells us about the pain that he feels

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 and then the God that he knows.

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 So the first 11 verses that we see in this Psalm are the pain I feel.

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 Look at some of the language that the Psalmist uses to describe his physical and emotional pain

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 in verses 3 to 7.

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 My days vanish like smoke and my bones are like the embers.

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 His whole body is on fire.

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 It's as if there is a fire burning inside him.

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 There is no escape from this discomfort.

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 No relief from the pain that he feels.

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 The language that he uses,

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 it's as if his very bones are being charred by fire.

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 It's as if he's on a barbecue and he's being cooked alive.

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 That's how much pain he's in.

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 In verse 4,

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 my heart is blighted.

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 Or if you have an ESV, it says my heart is struck down.

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 He feels that he's been hit by a truck.

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 You know those times when you're so heartbroken that you can't bring yourself to do anything?

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 Those times where just getting out of bed is too overwhelming?

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 His heart is withered like grass.

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 Walk through parks in Edinburgh this afternoon and you'll see marks where people have used disposable barbecues.

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 The grass is brown.

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 It is dried up.

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 It is dead and it is withered.

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 That is how the psalmist feels.

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 Worn out.

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 Dried up.

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 And chewed up by his pain.

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 In so much distress that he says at the end of verse 4,

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 I even forget to eat.

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 You've probably had times like that, haven't you?

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 Where the last thing on your mind is food.

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 Life circumstances are all consuming that all of your energy and time is taken up with it.

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 Food tastes like dust.

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 You have no appetite.

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 That is what this psalmist is going through.

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 And it's been going on for a long time because in verse 5 he says,

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 I am reduced to skin and bones.

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 He is nothing but a shadow of his former self.

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 His skin clings to his bones.

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 He's almost a lifeless skeleton because of this pain.

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 In verses 6 and 7 he uses birds as an illustration of how alone he feels.

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 Like a desert owl that only comes out at night.

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 Surrounded by the nothingness of a wasteland.

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 Flying through the air in an empty place.

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 No companions.

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 No companions.

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 No contact with others.

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 He feels isolated and alone.

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 He lies awake and he watches and he mourns because there is nothing to comfort him.

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 And to top it all off, verses 8 and 9, his enemies taunt him all day long and use his name as a curse word.

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 You can imagine, can't you, that the psalmist feels like a defenseless little animal surrounded by a pack of hungry wolves.

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 With every second they seem to get closer and closer.

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 With every growl, with every bite, they are inflicting more pain.

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 Torment rules this man's life.

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 All of this makes him mourn and lament in verse 9.

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 In the Old Testament times, a person would mourn by putting ash on their head and tearing their clothes.

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 And that is what he does in verse 9.

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 Because of his pain, he says, I eat ashes as my food and mingle my drink with tears.

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 There is no respite for this man.

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 There is no rest, no comfort, just pain, pain and more pain.

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 And so what does he do in this time of distress and pain?

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 Well, verses 1 and 2, he cries out to God.

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 And you can hear his desperation, can't you?

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 He's pleading that God would hear and listen to his prayer.

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 These are the cries of a broken man.

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 A person who has come to the end of himself.

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 And he says in verse 1, Lord, hear my prayer, please.

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 Verse 2, turn your ear to me, answer quickly.

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 Where do you run in your times of distress and pain?

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 Our human tendency is to rely on our own strength.

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 To exhaust our own means or to try to fix things on our own.

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 Maybe that's because we've been told that we need to be independent and manage things by ourselves.

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 But the reality is that that will lead to frustration and disappointment.

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 When we focus on our pain and we moan about it, we're speaking to ourselves.

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 We're speaking to people who ultimately can't do anything about it.

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 What we should be doing is turning to God in prayer because he is the only one who can fix our problems.

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 Nothing is too big or unfixable for God.

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 When we turn to him, he is the only one who can make a difference.

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 But do you see how this psalmist pain and distress is magnified because of what it says at the end of verse 2?

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 Do not hide your face from me.

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 He feels that God has turned away and abandoned him.

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 Have you ever been in pain, either physical or emotional,

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 and all you want to do is spend time with someone?

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 You call your mom, but there's no answer.

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 You call your dad, but there's no answer.

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 You call your brother and your sister, but there is no answer.

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 With every single phone call, your distress becomes more and more.

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 All you want is someone to spend time with, someone to talk to, someone to comfort you,

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 but no one is around.

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 It feels as if every single ear that you know has been turned away.

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 That is how the psalmist feels.

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 That is his pain.

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 But he knows something about his pain.

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 Look at verses 10 to 11 with me.

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 And we see why the psalmist is in agony.

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 Because of your great wrath.

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 For you have taken me and thrown me aside.

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 My days are like the evening shadow.

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 I wither away like grass.

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 The pain that the psalmist feels is a result of God's wrath.

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 As we go through the psalm, we see that God's wrath is not just against him, the writer of this psalm,

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 but it is against the whole nation of Israel because of their sins and wrongdoing against God.

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 Now we don't know which particular part of Israel's history the psalm was written in,

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 and I don't think that we should guess or speculate.

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 If it was important, the psalmist would have told us.

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 But the point is that suffering that he is enduring is a result of sin.

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 And it is a result of rebellion against God.

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 The nation's defiance of God's law led to God judging them

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 and bringing them into times of pain and turmoil.

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 Now maybe you're sitting there thinking,

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 why on earth would I follow a God

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 who is so severe with people who disobey him?

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 That's a good question to ask.

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 But the truth is

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 that we all deserve this judgment.

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 Each and every one of us here this morning

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 is a sinful, broken human being

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 who has rebelled against and rejected God.

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 We all fall short of his perfect standard,

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 therefore we are all deserving of this wrath that we read about.

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 Somebody needs to take that punishment.

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 But do you know what?

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 Somebody has.

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 There is a man who willingly stood up to take God's wrath for everyone.

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 For all those who would follow him,

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 there is one who went through this very pain and agony in our place

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 and his name is Jesus Christ.

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 The psalmist is crying out in pain for God to listen to him.

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 And in the Garden of Gethsemane,

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 we see Jesus calling out to God

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 in emotional agony

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 as he sees the cross just hours away.

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 The moment where he would bear God's wrath.

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 The very wrath that the psalmist is lamenting about.

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 Jesus took that

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 for those who follow him.

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 The psalmist is begging God to listen to him.

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 God, hear my cry.

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 And Jesus calls out to God and asks,

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 if it be possible,

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 take this cup,

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 take this wrath

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 from me.

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 The psalmist is in pain

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 because of the rebellion

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 against God.

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 And as Jesus is in the Garden of Gethsemane,

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 in so much pain

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 that his soul is sorrowful

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 to the point of death.

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 Why?

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 Because in just a few hours,

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 he would become subject

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 to the very wrath of God

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 against the sins of the world.

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 So the truth is

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 that we all deserve this kind of pain.

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 This kind of judgment.

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 But the wonderful news is

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 that Jesus took it in our place.

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 That is what we'll be celebrating

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 later on in our service

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 when we come to communion.

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 That Jesus bore God's wrath,

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 meaning that those who have put

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 their trust in him

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 don't have to.

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 Jesus paid it all.

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 All to him I owe.

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 Sin had left a crimson stain

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 and he washed it.

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 white as snow.

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 So if this is the case,

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 if Jesus took that punishment,

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 why on earth are we still suffering?

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 The suffering and pain

00:14:42.619 --> 00:14:44.579
 that we feel in this world today

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 are the effects

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 and consequences of sin.

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 We still live in a fallen,

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 broken, sin-stained world

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 and we will feel the pain of that.

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 But I want you to know

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 that God does not give people cancer

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 because they're a sinful person.

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 cancer is a disease

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 that is a result of us living

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 in a broken world

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 with broken bodies.

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 We will feel the effects of sin.

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 We will suffer the consequences

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 of our sinful desires

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 and actions.

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 And during those times,

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 we may think that God

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 has abandoned us.

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 We may think that we are all alone,

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 but the reality is

00:15:28.860 --> 00:15:30.519
 that God is right there with us

00:15:30.519 --> 00:15:31.860
 in the middle of our pain

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 and suffering.

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 So that is the pain

00:15:35.580 --> 00:15:36.800
 that the psalmist feel.

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 He feels.

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 But what is it that gives him perspective?

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 Well, it's the God that he knows.

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 In verses 12 to 28,

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 the God I know.

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 So you can see the turning point

00:15:49.919 --> 00:15:51.839
 in the psalm in verse 12,

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 can't you?

00:15:53.319 --> 00:15:54.959
 Despite his pain, he says,

00:15:55.039 --> 00:15:56.039
 but you, Lord,

00:15:56.179 --> 00:15:58.120
 sit enthroned forever.

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 Despite how his circumstances

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 might make him feel,

00:16:04.740 --> 00:16:06.979
 the truth is that God is in control

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 and no amount of suffering

00:16:08.379 --> 00:16:09.599
 will change that.

00:16:11.519 --> 00:16:12.939
 I read a poem this week

00:16:12.939 --> 00:16:14.039
 by Elizabeth Elliot

00:16:14.039 --> 00:16:16.120
 and it made me think of this psalm.

00:16:17.299 --> 00:16:19.199
 Elizabeth's husband,

00:16:19.339 --> 00:16:19.839
 Jim Elliot,

00:16:19.919 --> 00:16:20.939
 was trying to reach

00:16:20.939 --> 00:16:22.839
 a tribe in Ecuador

00:16:22.839 --> 00:16:24.139
 with the good news of Jesus.

00:16:25.179 --> 00:16:26.639
 And when his plane landed,

00:16:27.319 --> 00:16:29.079
 the tribe that he was trying to reach

00:16:29.079 --> 00:16:31.120
 came out and killed everyone on board.

00:16:33.339 --> 00:16:35.279
 Elizabeth later met the very people

00:16:35.279 --> 00:16:36.099
 who were responsible

00:16:36.099 --> 00:16:37.419
 for the death of her husband.

00:16:39.120 --> 00:16:40.240
 She knew pain.

00:16:41.979 --> 00:16:44.359
 But she too found her comfort in God.

00:16:44.439 --> 00:16:45.500
 Here are just a few lines

00:16:45.500 --> 00:16:46.219
 from that poem.

00:16:46.220 --> 00:16:49.519
 My father's way may twist and turn,

00:16:49.600 --> 00:16:51.360
 my heart may throb and ache,

00:16:51.800 --> 00:16:54.100
 but in my soul I'm glad to know

00:16:54.100 --> 00:16:55.980
 he maketh no mistake.

00:16:59.560 --> 00:17:00.980
 Though night be dark

00:17:00.980 --> 00:17:03.139
 and it may seem that day will never break,

00:17:03.840 --> 00:17:05.100
 I'll pin my faith,

00:17:05.539 --> 00:17:06.579
 my all in him,

00:17:07.079 --> 00:17:08.720
 he maketh no mistake.

00:17:08.720 --> 00:17:13.740
 Her understanding of who God was,

00:17:13.740 --> 00:17:14.860
 who God is,

00:17:15.759 --> 00:17:18.079
 gave her perspective in her pain

00:17:18.079 --> 00:17:20.319
 and helped her through it.

00:17:20.400 --> 00:17:22.700
 That is what the psalmist is telling us here

00:17:22.700 --> 00:17:23.860
 in Psalm 102.

00:17:25.200 --> 00:17:27.339
 The truth that God is in control

00:17:27.339 --> 00:17:28.339
 comforts him

00:17:28.339 --> 00:17:31.279
 because he knows that God is faithful

00:17:31.279 --> 00:17:35.619
 and that God has promised time and time again

00:17:35.619 --> 00:17:37.279
 that a day would come

00:17:37.279 --> 00:17:38.799
 when Israel will be restored.

00:17:40.879 --> 00:17:41.740
 That's why,

00:17:42.139 --> 00:17:43.160
 even in his pain,

00:17:43.259 --> 00:17:45.019
 he can say with absolute confidence

00:17:45.019 --> 00:17:46.259
 in verse 13,

00:17:46.660 --> 00:17:48.139
 you will arise

00:17:48.139 --> 00:17:50.240
 and have compassion on Zion,

00:17:50.740 --> 00:17:53.220
 for it is time to show favor to her.

00:17:53.960 --> 00:17:55.700
 The appointed time has come.

00:17:55.700 --> 00:17:59.640
 So God is the one

00:17:59.640 --> 00:18:02.200
 who has brought this time of affliction on them.

00:18:03.500 --> 00:18:05.980
 But God does not leave his people in pain.

00:18:07.500 --> 00:18:09.720
 It might seem that God has turned away

00:18:09.720 --> 00:18:11.539
 and that makes the whole nation reflect

00:18:11.539 --> 00:18:13.980
 on their sin and their lives.

00:18:15.160 --> 00:18:16.779
 But there is always light

00:18:16.779 --> 00:18:17.920
 at the end of the tunnel

00:18:17.920 --> 00:18:20.819
 because God promised them a future.

00:18:22.120 --> 00:18:23.759
 A time when God's people

00:18:23.759 --> 00:18:25.680
 will dwell in God's place

00:18:25.680 --> 00:18:26.920
 under God's rule.

00:18:28.920 --> 00:18:30.440
 The character of God

00:18:30.440 --> 00:18:32.759
 gives the psalmist perspective

00:18:32.759 --> 00:18:33.680
 because he knows

00:18:33.680 --> 00:18:35.080
 that there is an appointed time

00:18:35.080 --> 00:18:36.320
 where God will show favor.

00:18:39.259 --> 00:18:40.759
 Are you here this morning?

00:18:41.740 --> 00:18:42.960
 And as you look out

00:18:42.960 --> 00:18:44.060
 at the global church,

00:18:44.140 --> 00:18:45.560
 you can't help but mourn.

00:18:47.840 --> 00:18:49.740
 Things are not as they should be.

00:18:51.160 --> 00:18:53.180
 The church is not united.

00:18:54.100 --> 00:18:55.660
 Faithful teaching seems to be

00:18:55.660 --> 00:18:58.040
 on the decline in certain areas.

00:18:58.900 --> 00:19:00.340
 Obedience to God's word

00:19:00.340 --> 00:19:01.820
 is no longer a given.

00:19:02.420 --> 00:19:04.300
 The church might seem weak

00:19:04.300 --> 00:19:06.320
 and hurting.

00:19:07.700 --> 00:19:09.920
 The truth is that God is faithful.

00:19:11.519 --> 00:19:13.120
 God's people have always

00:19:13.120 --> 00:19:14.279
 had their enemies.

00:19:15.940 --> 00:19:17.620
 Israel had the Babylonians

00:19:17.620 --> 00:19:18.140
 and more.

00:19:19.140 --> 00:19:20.240
 In Jesus' time,

00:19:20.340 --> 00:19:20.920
 it was Rome.

00:19:20.920 --> 00:19:23.320
 Since then,

00:19:23.380 --> 00:19:24.380
 the church has faced

00:19:24.380 --> 00:19:26.160
 massive persecution

00:19:26.160 --> 00:19:27.960
 and attacks on all fronts.

00:19:29.080 --> 00:19:30.840
 But the wonderful truth

00:19:30.840 --> 00:19:31.900
 that keeps us going,

00:19:32.539 --> 00:19:33.900
 the wonderful truth

00:19:33.900 --> 00:19:34.620
 that should give us

00:19:34.620 --> 00:19:36.039
 confidence and perspective

00:19:36.039 --> 00:19:38.000
 as we struggle on for God

00:19:38.000 --> 00:19:39.500
 is that Jesus Christ

00:19:39.500 --> 00:19:40.880
 is building his church

00:19:40.880 --> 00:19:42.700
 and the very gates of hell

00:19:42.700 --> 00:19:44.320
 will not prevail against it.

00:19:44.319 --> 00:19:49.000
 God is on his throne.

00:19:49.000 --> 00:19:49.519
 God is on his throne.

00:19:50.059 --> 00:19:51.559
 Nothing will overcome him.

00:19:54.200 --> 00:19:55.519
 And on that day

00:19:55.519 --> 00:19:56.539
 when God restores

00:19:56.539 --> 00:19:57.679
 the nation of Israel,

00:19:58.099 --> 00:19:59.039
 verse 15,

00:19:59.159 --> 00:20:00.899
 it will lead to all the nations

00:20:00.899 --> 00:20:02.259
 praising God.

00:20:02.359 --> 00:20:03.599
 They will fear the Lord

00:20:03.599 --> 00:20:05.759
 and revere his glory.

00:20:05.759 --> 00:20:09.099
 If the world gets

00:20:09.099 --> 00:20:10.119
 but a glimpse,

00:20:10.539 --> 00:20:11.660
 a tiny glimpse

00:20:11.660 --> 00:20:12.759
 of God's power,

00:20:13.460 --> 00:20:14.640
 of God's glory,

00:20:14.759 --> 00:20:15.539
 of his goodness

00:20:15.539 --> 00:20:16.680
 and his faithfulness,

00:20:16.720 --> 00:20:17.279
 they will be able

00:20:17.279 --> 00:20:18.500
 to do nothing else

00:20:18.500 --> 00:20:20.019
 than praise his name

00:20:20.019 --> 00:20:21.180
 for the rest of their days.

00:20:24.680 --> 00:20:26.240
 And this is all written

00:20:26.240 --> 00:20:28.339
 so that we can sit here

00:20:28.339 --> 00:20:28.960
 and understand

00:20:28.960 --> 00:20:30.140
 the wonderful news

00:20:30.140 --> 00:20:32.079
 of the faithful God

00:20:32.079 --> 00:20:33.079
 who is sovereignly

00:20:33.079 --> 00:20:34.339
 controlling this world

00:20:34.339 --> 00:20:35.680
 and we can praise him.

00:20:36.759 --> 00:20:38.519
 Verse 18 says,

00:20:38.920 --> 00:20:39.779
 Let this be written

00:20:39.779 --> 00:20:41.460
 for a future generation

00:20:41.460 --> 00:20:42.839
 that a people

00:20:42.839 --> 00:20:44.000
 not yet created

00:20:44.000 --> 00:20:45.720
 may praise the Lord.

00:20:46.759 --> 00:20:48.500
 That is us this morning

00:20:48.500 --> 00:20:50.000
 as God's church

00:20:50.000 --> 00:20:51.000
 here in Edinburgh.

00:20:52.000 --> 00:20:52.980
 This is written

00:20:52.980 --> 00:20:55.599
 so that Brunsfield Evangelical Church

00:20:55.599 --> 00:20:57.539
 may praise the Lord.

00:21:00.079 --> 00:21:01.420
 But our praise

00:21:01.420 --> 00:21:02.799
 and our rejoicing in God

00:21:02.799 --> 00:21:04.920
 is even greater

00:21:04.920 --> 00:21:06.180
 than that of the psalmist

00:21:06.180 --> 00:21:09.940
 because of verses 19 and 20.

00:21:11.500 --> 00:21:12.160
 He says,

00:21:12.259 --> 00:21:13.279
 The Lord looked down

00:21:13.279 --> 00:21:14.720
 from his sanctuary on high.

00:21:14.920 --> 00:21:17.000
 From heaven he viewed the earth.

00:21:17.759 --> 00:21:18.200
 Why?

00:21:18.560 --> 00:21:19.840
 To hear the groans

00:21:19.840 --> 00:21:20.560
 of the prisoners

00:21:20.560 --> 00:21:23.019
 and to release those

00:21:23.019 --> 00:21:24.220
 condemned to death.

00:21:25.620 --> 00:21:27.160
 God didn't look down

00:21:27.160 --> 00:21:28.560
 from his sanctuary on high

00:21:28.560 --> 00:21:29.779
 to see the fame

00:21:29.779 --> 00:21:31.099
 or creativity

00:21:31.099 --> 00:21:31.119
 or creativity

00:21:31.119 --> 00:21:31.879
 of mankind.

00:21:33.019 --> 00:21:34.399
 God looks down

00:21:34.399 --> 00:21:36.059
 to hear the groans

00:21:36.059 --> 00:21:37.019
 of prisoners.

00:21:38.519 --> 00:21:39.680
 God cares

00:21:39.680 --> 00:21:40.319
 and listens

00:21:40.319 --> 00:21:40.960
 to those

00:21:40.960 --> 00:21:41.899
 who are tied up

00:21:41.899 --> 00:21:43.200
 but he does more

00:21:43.200 --> 00:21:43.980
 than just listen.

00:21:44.940 --> 00:21:46.139
 He releases

00:21:46.139 --> 00:21:47.399
 those condemned

00:21:47.399 --> 00:21:48.500
 to death.

00:21:50.940 --> 00:21:52.160
 The Bible says

00:21:52.160 --> 00:21:52.960
 that all people

00:21:52.960 --> 00:21:53.759
 who are living

00:21:53.759 --> 00:21:54.359
 in rebellion

00:21:54.359 --> 00:21:55.160
 against God

00:21:55.160 --> 00:21:56.339
 are on a path

00:21:56.339 --> 00:21:56.920
 that leads

00:21:56.920 --> 00:21:57.539
 to death

00:21:57.539 --> 00:21:58.560
 and punishment.

00:22:00.180 --> 00:22:01.519
 Every single human

00:22:01.519 --> 00:22:02.180
 being born

00:22:02.180 --> 00:22:03.000
 into this world

00:22:03.000 --> 00:22:03.620
 is at odds

00:22:03.620 --> 00:22:04.259
 with God.

00:22:06.779 --> 00:22:08.060
 But God looks.

00:22:09.340 --> 00:22:10.060
 God listens.

00:22:10.680 --> 00:22:11.519
 And God looses

00:22:11.519 --> 00:22:12.400
 the chains

00:22:12.400 --> 00:22:13.100
 that bind

00:22:13.100 --> 00:22:14.580
 our sinful hearts.

00:22:16.140 --> 00:22:17.100
 And that is what

00:22:17.100 --> 00:22:17.920
 we see in Jesus.

00:22:19.080 --> 00:22:20.400
 God in the flesh

00:22:20.400 --> 00:22:21.519
 stooped down

00:22:21.519 --> 00:22:22.340
 from his place

00:22:22.340 --> 00:22:22.940
 of glory

00:22:22.940 --> 00:22:23.539
 and honor

00:22:23.539 --> 00:22:24.099
 in heaven

00:22:24.099 --> 00:22:25.279
 in the presence

00:22:25.279 --> 00:22:26.039
 of God

00:22:26.039 --> 00:22:27.379
 and stepped

00:22:27.379 --> 00:22:27.980
 into our

00:22:27.980 --> 00:22:28.859
 sin-stained

00:22:28.859 --> 00:22:29.480
 broken

00:22:29.480 --> 00:22:30.619
 corrupt world.

00:22:32.220 --> 00:22:33.200
 He lived

00:22:33.200 --> 00:22:34.619
 the perfect life

00:22:34.619 --> 00:22:35.859
 died the death

00:22:35.859 --> 00:22:36.779
 that we deserve.

00:22:37.420 --> 00:22:37.859
 Why?

00:22:38.460 --> 00:22:39.480
 So that we can

00:22:39.480 --> 00:22:39.960
 be free

00:22:39.960 --> 00:22:40.819
 to serve him.

00:22:43.039 --> 00:22:43.859
 Free from

00:22:43.859 --> 00:22:44.420
 the chains

00:22:44.420 --> 00:22:44.879
 of sin

00:22:44.879 --> 00:22:45.619
 that shackle

00:22:45.619 --> 00:22:46.359
 our hearts

00:22:46.359 --> 00:22:47.279
 and free

00:22:47.279 --> 00:22:48.259
 from the sentence

00:22:48.259 --> 00:22:49.220
 of hell.

00:22:51.799 --> 00:22:52.839
 As Christians

00:22:52.839 --> 00:22:53.740
 we are no longer

00:22:53.740 --> 00:22:54.839
 dead in our sins

00:22:54.839 --> 00:22:55.519
 but we have been

00:22:55.519 --> 00:22:56.240
 made alive

00:22:56.240 --> 00:22:57.099
 through Christ.

00:22:59.220 --> 00:22:59.899
 We've been

00:22:59.899 --> 00:23:00.519
 taken from

00:23:00.519 --> 00:23:01.119
 the deepest

00:23:01.119 --> 00:23:01.939
 dungeons

00:23:01.939 --> 00:23:03.159
 of judgment

00:23:03.159 --> 00:23:04.879
 and been given

00:23:04.879 --> 00:23:05.659
 a seat in the

00:23:05.659 --> 00:23:06.319
 palace of the

00:23:06.319 --> 00:23:06.599
 king.

00:23:07.519 --> 00:23:08.279
 We are now

00:23:08.279 --> 00:23:09.099
 called children

00:23:09.099 --> 00:23:09.879
 of God.

00:23:11.480 --> 00:23:11.980
 Therefore

00:23:11.980 --> 00:23:12.839
 as Christians

00:23:12.839 --> 00:23:13.659
 we have all

00:23:13.659 --> 00:23:14.359
 the more reason

00:23:14.359 --> 00:23:15.019
 to rejoice

00:23:15.019 --> 00:23:15.439
 than the

00:23:15.439 --> 00:23:15.939
 psalmist

00:23:15.939 --> 00:23:17.740
 because this

00:23:17.740 --> 00:23:18.480
 very promise

00:23:18.480 --> 00:23:18.899
 has been

00:23:18.899 --> 00:23:19.579
 fulfilled in

00:23:19.579 --> 00:23:19.879
 Jesus.

00:23:19.880 --> 00:23:22.540
 that is the

00:23:22.540 --> 00:23:23.040
 perspective

00:23:23.040 --> 00:23:23.520
 that will

00:23:23.520 --> 00:23:24.100
 carry you

00:23:24.100 --> 00:23:24.740
 through every

00:23:24.740 --> 00:23:25.420
 trial and

00:23:25.420 --> 00:23:25.780
 hardship.

00:23:26.860 --> 00:23:27.660
 That is the

00:23:27.660 --> 00:23:28.540
 truth that

00:23:28.540 --> 00:23:29.160
 will keep you

00:23:29.160 --> 00:23:29.840
 anchored in

00:23:29.840 --> 00:23:30.840
 every storm.

00:23:32.200 --> 00:23:32.940
 Jesus is the

00:23:32.940 --> 00:23:33.660
 only one who

00:23:33.660 --> 00:23:34.360
 can break the

00:23:34.360 --> 00:23:35.360
 chains of sin

00:23:35.360 --> 00:23:36.260
 that bind you

00:23:36.260 --> 00:23:38.600
 and he sets

00:23:38.600 --> 00:23:39.140
 you free.

00:23:41.620 --> 00:23:42.420
 He is the

00:23:42.420 --> 00:23:43.100
 only one who

00:23:43.100 --> 00:23:43.740
 can reconcile

00:23:43.740 --> 00:23:44.920
 us to God.

00:23:44.920 --> 00:23:45.000
 God.

00:23:46.680 --> 00:23:47.400
 Now if you're

00:23:47.400 --> 00:23:47.779
 here this

00:23:47.779 --> 00:23:48.180
 morning and

00:23:48.180 --> 00:23:48.580
 you are not

00:23:48.580 --> 00:23:49.080
 a Christian

00:23:49.080 --> 00:23:50.360
 would you

00:23:50.360 --> 00:23:50.900
 listen to

00:23:50.900 --> 00:23:51.539
 that wonderful

00:23:51.539 --> 00:23:52.060
 news?

00:23:53.779 --> 00:23:54.360
 That God

00:23:54.360 --> 00:23:54.920
 has made it

00:23:54.920 --> 00:23:56.160
 possible through

00:23:56.160 --> 00:23:57.039
 Jesus Christ

00:23:57.039 --> 00:23:57.880
 for you to go

00:23:57.880 --> 00:23:58.740
 from being dead

00:23:58.740 --> 00:23:59.900
 to have real

00:23:59.900 --> 00:24:00.539
 life.

00:24:03.519 --> 00:24:04.160
 Would you

00:24:04.160 --> 00:24:04.980
 listen to

00:24:04.980 --> 00:24:05.759
 Jesus and put

00:24:05.759 --> 00:24:06.440
 your trust in

00:24:06.440 --> 00:24:06.660
 him?

00:24:08.759 --> 00:24:09.600
 Because without

00:24:09.600 --> 00:24:10.360
 Jesus you are

00:24:10.360 --> 00:24:11.000
 still a prisoner

00:24:11.000 --> 00:24:11.820
 to your sin.

00:24:11.819 --> 00:24:14.779
 And on the

00:24:14.779 --> 00:24:15.379
 day that the

00:24:15.379 --> 00:24:16.159
 Lord comes and

00:24:16.159 --> 00:24:16.720
 judges the

00:24:16.720 --> 00:24:17.279
 world nothing

00:24:17.279 --> 00:24:18.019
 will save you

00:24:18.019 --> 00:24:18.639
 from God's

00:24:18.639 --> 00:24:19.720
 wrath but the

00:24:19.720 --> 00:24:20.460
 blood of Jesus

00:24:20.460 --> 00:24:22.460
 Christ shed on

00:24:22.460 --> 00:24:24.000
 the cross for

00:24:24.000 --> 00:24:24.539
 the world.

00:24:25.980 --> 00:24:26.899
 Will you repent

00:24:26.899 --> 00:24:28.039
 and put your

00:24:28.039 --> 00:24:28.859
 trust in Jesus?

00:24:32.200 --> 00:24:33.119
 And in verse

00:24:33.119 --> 00:24:34.279
 23 it seems

00:24:34.279 --> 00:24:34.619
 that the

00:24:34.619 --> 00:24:35.740
 psalmist almost

00:24:35.740 --> 00:24:36.740
 comes back down

00:24:36.740 --> 00:24:37.339
 to earth.

00:24:38.220 --> 00:24:39.019
 He comes back

00:24:39.019 --> 00:24:40.439
 to his pain and

00:24:40.439 --> 00:24:41.359
 the situation in

00:24:41.359 --> 00:24:41.799
 the nation of

00:24:41.799 --> 00:24:42.319
 Israel.

00:24:43.559 --> 00:24:43.879
 And he

00:24:43.879 --> 00:24:44.619
 remembers that

00:24:44.619 --> 00:24:45.339
 all of this is

00:24:45.339 --> 00:24:46.000
 God's doing.

00:24:47.099 --> 00:24:47.539
 And so he

00:24:47.539 --> 00:24:48.339
 prays in verses

00:24:48.339 --> 00:24:49.680
 24 to 28.

00:24:50.559 --> 00:24:51.359
 And in this

00:24:51.359 --> 00:24:52.319
 prayer he focuses

00:24:52.319 --> 00:24:53.200
 on some of the

00:24:53.200 --> 00:24:54.559
 attributes of

00:24:54.559 --> 00:24:55.359
 God that give

00:24:55.359 --> 00:24:56.079
 him perspective

00:24:56.079 --> 00:24:56.799
 in his pain

00:24:56.799 --> 00:24:57.799
 because he knows

00:24:57.799 --> 00:24:58.259
 that God is

00:24:58.259 --> 00:24:58.740
 with him.

00:25:00.419 --> 00:25:01.559
 Verse 24

00:25:01.559 --> 00:25:02.379
 He is a God

00:25:02.379 --> 00:25:03.240
 whose years go

00:25:03.240 --> 00:25:04.000
 beyond all

00:25:04.000 --> 00:25:04.659
 generations.

00:25:06.539 --> 00:25:07.519
 Creation is

00:25:07.519 --> 00:25:08.319
 just one

00:25:08.319 --> 00:25:09.339
 demonstration of

00:25:09.339 --> 00:25:10.220
 how powerful

00:25:10.220 --> 00:25:10.759
 and in

00:25:10.759 --> 00:25:11.579
 control God

00:25:11.579 --> 00:25:11.940
 is.

00:25:13.539 --> 00:25:14.299
 God speaks

00:25:14.299 --> 00:25:15.059
 light into

00:25:15.059 --> 00:25:15.480
 being.

00:25:16.380 --> 00:25:17.019
 He created

00:25:17.019 --> 00:25:17.860
 the land

00:25:17.860 --> 00:25:18.500
 that we live

00:25:18.500 --> 00:25:19.660
 on, the sun

00:25:19.660 --> 00:25:20.380
 that gives us

00:25:20.380 --> 00:25:21.620
 warmth, the moon

00:25:21.620 --> 00:25:22.400
 and stars which

00:25:22.400 --> 00:25:23.360
 light up the sky

00:25:23.360 --> 00:25:24.000
 at night.

00:25:24.860 --> 00:25:26.319
 They are God's

00:25:26.319 --> 00:25:27.360
 handiwork.

00:25:28.620 --> 00:25:29.799
 We haven't even

00:25:29.799 --> 00:25:31.259
 begun to fully

00:25:31.259 --> 00:25:32.200
 understand or

00:25:32.200 --> 00:25:32.960
 explore the

00:25:32.960 --> 00:25:33.920
 fullness of this

00:25:33.920 --> 00:25:34.339
 earth.

00:25:34.680 --> 00:25:35.360
 But what does it

00:25:35.360 --> 00:25:36.360
 say in verse 25?

00:25:36.359 --> 00:25:37.799
 God laid his

00:25:37.799 --> 00:25:38.839
 very foundations.

00:25:41.139 --> 00:25:42.019
 That is how

00:25:42.019 --> 00:25:43.139
 powerful he is.

00:25:44.679 --> 00:25:45.779
 Verse 26

00:25:45.779 --> 00:25:46.740
 He is everlasting.

00:25:47.000 --> 00:25:48.039
 There is no end

00:25:48.039 --> 00:25:49.179
 to his days.

00:25:49.479 --> 00:25:50.439
 No end to his

00:25:50.439 --> 00:25:50.819
 reign.

00:25:52.299 --> 00:25:53.299
 And verse 27

00:25:53.299 --> 00:25:54.619
 He remains the

00:25:54.619 --> 00:25:55.000
 same.

00:25:57.279 --> 00:25:58.139
 Think about that

00:25:58.139 --> 00:25:58.859
 one for a second.

00:26:00.339 --> 00:26:01.279
 Why do these

00:26:01.279 --> 00:26:02.099
 truths of the

00:26:02.099 --> 00:26:02.939
 character of God

00:26:02.939 --> 00:26:03.500
 bring the

00:26:03.500 --> 00:26:03.839
 psalmist

00:26:03.839 --> 00:26:04.659
 perspective in

00:26:04.659 --> 00:26:05.079
 his pain?

00:26:06.359 --> 00:26:07.919
 How can these

00:26:07.919 --> 00:26:08.919
 truths give us

00:26:08.919 --> 00:26:10.019
 perspective as we

00:26:10.019 --> 00:26:10.979
 suffer today?

00:26:12.979 --> 00:26:14.119
 Well they give us

00:26:14.119 --> 00:26:15.139
 perspective because

00:26:15.139 --> 00:26:16.019
 we know that

00:26:16.019 --> 00:26:17.039
 regardless of what

00:26:17.039 --> 00:26:17.959
 situation we are

00:26:17.959 --> 00:26:18.599
 going through,

00:26:19.419 --> 00:26:20.459
 regardless of what

00:26:20.459 --> 00:26:21.899
 life may throw at

00:26:21.899 --> 00:26:22.699
 us, our

00:26:22.699 --> 00:26:24.579
 situations do not

00:26:24.579 --> 00:26:25.679
 determine God's

00:26:25.679 --> 00:26:26.619
 love and favour

00:26:26.619 --> 00:26:27.539
 for his people.

00:26:29.859 --> 00:26:31.479
 Even when we

00:26:31.479 --> 00:26:32.339
 suffer we can

00:26:32.339 --> 00:26:33.259
 know that God is

00:26:33.259 --> 00:26:33.939
 unchanging.

00:26:34.119 --> 00:26:35.419
 Our suffering does

00:26:35.420 --> 00:26:37.360
 not change God.

00:26:39.200 --> 00:26:40.700
 He is compassionate

00:26:40.700 --> 00:26:41.519
 and loving.

00:26:42.960 --> 00:26:43.759
 He is in

00:26:43.759 --> 00:26:44.779
 control and he

00:26:44.779 --> 00:26:45.440
 is faithful.

00:26:46.720 --> 00:26:47.640
 These attributes

00:26:47.640 --> 00:26:48.600
 of God should give

00:26:48.600 --> 00:26:49.620
 us perspective in

00:26:49.620 --> 00:26:50.580
 pain because this

00:26:50.580 --> 00:26:51.400
 is the wonderful

00:26:51.400 --> 00:26:52.539
 God that we know

00:26:52.539 --> 00:26:53.420
 and serve.

00:26:54.960 --> 00:26:56.039
 This is the God

00:26:56.039 --> 00:26:56.720
 who is standing

00:26:56.720 --> 00:26:57.860
 right with you in

00:26:57.860 --> 00:26:58.539
 your pain and

00:26:58.539 --> 00:26:58.960
 suffering.

00:26:58.960 --> 00:27:01.860
 God is faithful

00:27:01.860 --> 00:27:04.039
 and he has

00:27:04.039 --> 00:27:05.579
 promised and

00:27:05.579 --> 00:27:06.160
 what he has

00:27:06.160 --> 00:27:06.620
 promised he

00:27:06.620 --> 00:27:07.140
 will bring to

00:27:07.140 --> 00:27:07.539
 pass.

00:27:07.700 --> 00:27:08.319
 Therefore we

00:27:08.319 --> 00:27:09.640
 live, we

00:27:09.640 --> 00:27:10.519
 camp in the

00:27:10.519 --> 00:27:11.079
 promise of

00:27:11.079 --> 00:27:11.840
 verse 28.

00:27:12.700 --> 00:27:13.840
 The children of

00:27:13.840 --> 00:27:14.759
 your servant will

00:27:14.759 --> 00:27:15.440
 live in your

00:27:15.440 --> 00:27:16.200
 presence, their

00:27:16.200 --> 00:27:17.559
 descendants will

00:27:17.559 --> 00:27:18.519
 be established

00:27:18.519 --> 00:27:19.740
 before you.

00:27:21.620 --> 00:27:22.340
 Now I know

00:27:22.340 --> 00:27:23.140
 that some of us

00:27:23.140 --> 00:27:23.779
 are here this

00:27:23.779 --> 00:27:24.500
 morning are in

00:27:24.500 --> 00:27:24.819
 pain.

00:27:24.819 --> 00:27:27.439
 I know that

00:27:27.439 --> 00:27:28.179
 there are times

00:27:28.179 --> 00:27:29.119
 in our lives

00:27:29.119 --> 00:27:29.980
 where we may

00:27:29.980 --> 00:27:30.919
 feel that God

00:27:30.919 --> 00:27:31.519
 has abandoned

00:27:31.519 --> 00:27:31.980
 us.

00:27:33.419 --> 00:27:34.279
 But friends,

00:27:34.379 --> 00:27:35.039
 the truth is

00:27:35.039 --> 00:27:35.559
 that God has

00:27:35.559 --> 00:27:36.079
 not walked

00:27:36.079 --> 00:27:36.419
 away.

00:27:37.980 --> 00:27:38.799
 God has not

00:27:38.799 --> 00:27:39.619
 left us to

00:27:39.619 --> 00:27:40.599
 fight any storm

00:27:40.599 --> 00:27:41.519
 by ourselves.

00:27:42.519 --> 00:27:43.159
 When the

00:27:43.159 --> 00:27:44.119
 difficulties and

00:27:44.119 --> 00:27:44.899
 pain of life

00:27:44.899 --> 00:27:45.599
 come crushing

00:27:45.599 --> 00:27:46.599
 down on us,

00:27:47.039 --> 00:27:47.839
 God is right

00:27:47.839 --> 00:27:48.539
 there with us

00:27:48.539 --> 00:27:49.019
 in the midst

00:27:49.019 --> 00:27:49.559
 of our pain

00:27:49.559 --> 00:27:50.099
 and suffering.

00:27:50.099 --> 00:27:53.959
 base your

00:27:53.959 --> 00:27:54.899
 life on the

00:27:54.899 --> 00:27:55.679
 wonderful truth

00:27:55.679 --> 00:27:56.579
 of verse 28.

00:27:57.399 --> 00:27:58.059
 That there is

00:27:58.059 --> 00:27:59.059
 a day when

00:27:59.059 --> 00:27:59.699
 all of this

00:27:59.699 --> 00:28:00.539
 pain and

00:28:00.539 --> 00:28:01.279
 suffering that

00:28:01.279 --> 00:28:02.179
 we feel now

00:28:02.179 --> 00:28:02.939
 will be gone.

00:28:04.859 --> 00:28:05.699
 There will be

00:28:05.699 --> 00:28:06.759
 a day where

00:28:06.759 --> 00:28:07.500
 pain will be

00:28:07.500 --> 00:28:08.199
 but a distant

00:28:08.199 --> 00:28:08.699
 memory.

00:28:10.500 --> 00:28:11.259
 Tears will be

00:28:11.259 --> 00:28:11.740
 no more.

00:28:11.879 --> 00:28:12.399
 Peace will

00:28:12.399 --> 00:28:13.179
 reign in the

00:28:13.179 --> 00:28:14.000
 land as God

00:28:14.000 --> 00:28:14.719
 dwells with

00:28:14.719 --> 00:28:15.399
 his people

00:28:15.399 --> 00:28:16.299
 forever.

00:28:18.219 --> 00:28:18.899
 A day where

00:28:18.899 --> 00:28:19.699
 the effects of

00:28:19.699 --> 00:28:20.079
 sin has

00:28:20.079 --> 00:28:20.439
 have been

00:28:20.439 --> 00:28:22.799
 stopped and

00:28:22.799 --> 00:28:23.399
 we are with

00:28:23.399 --> 00:28:23.819
 God.

00:28:25.179 --> 00:28:26.039
 That is the

00:28:26.039 --> 00:28:26.720
 future that I

00:28:26.720 --> 00:28:27.319
 long for.

00:28:28.460 --> 00:28:29.240
 That is the

00:28:29.240 --> 00:28:29.779
 future that

00:28:29.779 --> 00:28:30.659
 awaits you this

00:28:30.659 --> 00:28:31.500
 morning as a

00:28:31.500 --> 00:28:32.159
 follower of

00:28:32.159 --> 00:28:32.980
 Jesus Christ.

00:28:35.819 --> 00:28:36.720
 That is how

00:28:36.720 --> 00:28:37.139
 we have

00:28:37.139 --> 00:28:37.980
 perspective in

00:28:37.980 --> 00:28:38.379
 our pain.

00:28:40.359 --> 00:28:41.399
 We remember

00:28:41.399 --> 00:28:42.059
 the God that

00:28:42.059 --> 00:28:42.539
 we know.

00:28:43.519 --> 00:28:44.460
 The God who

00:28:44.460 --> 00:28:45.039
 has revealed

00:28:45.039 --> 00:28:46.019
 himself to us

00:28:46.019 --> 00:28:46.819
 in his word,

00:28:46.939 --> 00:28:47.339
 the Bible.

00:28:48.240 --> 00:28:48.859
 The God who

00:28:48.859 --> 00:28:50.019
 listens and

00:28:50.019 --> 00:28:50.579
 loves his

00:28:50.579 --> 00:28:51.220
 people and

00:28:51.220 --> 00:28:51.559
 the God

00:28:51.559 --> 00:28:51.779
 who has

00:28:51.779 --> 00:28:52.799
 promised to

00:28:52.799 --> 00:28:53.480
 be with us

00:28:53.480 --> 00:28:53.920
 in our

00:28:53.920 --> 00:28:54.460
 pain until

00:28:54.460 --> 00:28:55.059
 the very

00:28:55.059 --> 00:28:55.819
 end.

00:28:58.299 --> 00:28:59.000
 God has

00:28:59.000 --> 00:28:59.460
 not left

00:28:59.460 --> 00:28:59.680
 you.

00:29:00.819 --> 00:29:01.220
 God is

00:29:01.220 --> 00:29:01.619
 faithful.

00:29:03.339 --> 00:29:03.839
 He never

00:29:03.839 --> 00:29:04.599
 changes and

00:29:04.599 --> 00:29:05.220
 his promises

00:29:05.220 --> 00:29:07.940
 to always be

00:29:07.940 --> 00:29:09.339
 with you and

00:29:09.339 --> 00:29:10.000
 always be with

00:29:10.000 --> 00:29:10.639
 those who love

00:29:10.639 --> 00:29:11.319
 and obey him.

00:29:11.319 --> 00:29:13.319
 God is

00:29:13.319 --> 00:29:13.779
 in your

00:29:13.779 --> 00:29:14.519
 times of

00:29:14.519 --> 00:29:15.099
 pain in

00:29:15.099 --> 00:29:15.519
 this world.

00:29:15.639 --> 00:29:15.740
 Be

00:29:15.740 --> 00:29:16.559
 comforted by

00:29:16.559 --> 00:29:17.139
 the wonderful

00:29:17.139 --> 00:29:18.259
 truths of

00:29:18.259 --> 00:29:18.799
 the amazing

00:29:18.799 --> 00:29:19.299
 God that

00:29:19.299 --> 00:29:19.700
 you know.

00:29:21.200 --> 00:29:21.960
 That is the

00:29:21.960 --> 00:29:22.720
 only way we

00:29:22.720 --> 00:29:23.220
 can endure

00:29:23.220 --> 00:29:24.359
 because we

00:29:24.359 --> 00:29:24.740
 have the

00:29:24.740 --> 00:29:25.439
 living God

00:29:25.439 --> 00:29:26.299
 by our

00:29:26.299 --> 00:29:26.659
 side.

00:29:27.939 --> 00:29:28.619
 Let's pray

00:29:28.619 --> 00:29:28.939
 together.

00:29:31.839 --> 00:29:32.659
 Just in a

00:29:32.659 --> 00:29:33.220
 moment of

00:29:33.220 --> 00:29:33.679
 silence,

00:29:33.859 --> 00:29:34.279
 maybe you

00:29:34.279 --> 00:29:34.779
 want to

00:29:34.779 --> 00:29:35.259
 bring your

00:29:35.259 --> 00:29:36.000
 prayers before

00:29:36.000 --> 00:29:36.539
 the Lord.

00:29:39.180 --> 00:29:39.920
 Bring your

00:29:39.920 --> 00:29:40.380
 prayers of

00:29:40.380 --> 00:29:42.779
 adoration and

00:29:42.779 --> 00:29:43.500
 confession that

00:29:43.500 --> 00:29:44.200
 you need his

00:29:44.200 --> 00:29:44.880
 strength and

00:29:44.880 --> 00:29:45.440
 his help.

00:29:51.519 --> 00:29:52.460
 Before the

00:29:52.460 --> 00:29:53.019
 throne of

00:29:53.019 --> 00:29:53.700
 God above,

00:29:54.200 --> 00:29:54.940
 I have a

00:29:54.940 --> 00:29:55.740
 strong, a

00:29:55.740 --> 00:29:56.559
 perfect plea,

00:29:56.660 --> 00:29:57.420
 a great high

00:29:57.420 --> 00:29:58.440
 priest whose

00:29:58.440 --> 00:29:59.299
 name is love,

00:30:00.039 --> 00:30:00.559
 who ever

00:30:00.559 --> 00:30:01.859
 lives and

00:30:01.859 --> 00:30:02.579
 pleads for

00:30:02.579 --> 00:30:02.880
 me.

00:30:06.000 --> 00:30:07.059
 Jesus, we

00:30:07.059 --> 00:30:07.599
 thank you

00:30:07.599 --> 00:30:09.019
 that we do

00:30:09.019 --> 00:30:09.640
 not have to

00:30:09.640 --> 00:30:10.660
 suffer God's

00:30:10.660 --> 00:30:12.140
 wrath because

00:30:12.140 --> 00:30:13.180
 you bore that

00:30:13.180 --> 00:30:13.920
 wrath on the

00:30:13.920 --> 00:30:14.299
 cross.

00:30:17.900 --> 00:30:18.940
 We thank you

00:30:18.940 --> 00:30:19.440
 that even

00:30:19.440 --> 00:30:20.119
 though we may

00:30:20.119 --> 00:30:20.960
 suffer in this

00:30:20.960 --> 00:30:23.180
 world, that we

00:30:23.180 --> 00:30:23.859
 can know that

00:30:23.859 --> 00:30:24.480
 you are right

00:30:24.480 --> 00:30:25.299
 there with us.

00:30:26.440 --> 00:30:26.920
 God, we

00:30:26.920 --> 00:30:27.900
 thank you for

00:30:27.900 --> 00:30:28.660
 who you are.

00:30:29.599 --> 00:30:30.559
 Holy Spirit, we

00:30:30.559 --> 00:30:31.279
 thank you that you

00:30:31.279 --> 00:30:32.059
 dwell within

00:30:32.059 --> 00:30:33.039
 believers and you

00:30:33.039 --> 00:30:34.500
 remind us of the

00:30:34.500 --> 00:30:35.400
 wonderful promises

00:30:35.400 --> 00:30:35.980
 of who God is.

00:30:36.000 --> 00:30:36.420
 God is.

00:30:40.500 --> 00:30:41.519
 God, forgive us

00:30:41.519 --> 00:30:42.160
 for the times

00:30:42.160 --> 00:30:42.900
 where we forget

00:30:42.900 --> 00:30:43.700
 to focus on

00:30:43.700 --> 00:30:43.960
 you.

00:30:45.279 --> 00:30:46.140
 And we ask

00:30:46.140 --> 00:30:46.500
 that you would

00:30:46.500 --> 00:30:47.299
 lift our eyes

00:30:47.299 --> 00:30:48.140
 to the glorious

00:30:48.140 --> 00:30:50.339
 truth and let

00:30:50.339 --> 00:30:51.160
 us be in awe

00:30:51.160 --> 00:30:52.380
 of the wonder

00:30:52.380 --> 00:30:53.099
 of the cross

00:30:53.099 --> 00:30:54.420
 and the beauty

00:30:54.420 --> 00:30:55.059
 of the gospel

00:30:55.059 --> 00:30:56.039
 of Jesus Christ

00:30:56.039 --> 00:30:57.460
 in whose holy

00:30:57.460 --> 00:30:58.400
 and precious name

00:30:58.400 --> 00:30:58.900
 we pray.

00:30:59.759 --> 00:31:00.180
 Amen.