WEBVTT

00:00:00.640 --> 00:00:05.179
 We turn now to the reading of God's Word. I invite you to turn with me in your scriptures

00:00:05.179 --> 00:00:13.720
 to the Psalms. There we will read Psalm 100 from verse 1, and we will read the whole Psalm.

00:00:13.720 --> 00:00:32.340
 Psalm 100 from verse 1.

00:00:32.859 --> 00:00:43.200
 Shout for joy to the Lord, all the earth. Worship the Lord with gladness. Come before Him with joyful

00:00:43.200 --> 00:00:55.580
 songs. Know that the Lord is God. It is He who made us, and we are His. We are His people, the sheep

00:00:55.580 --> 00:01:05.120
 of His pasture. Enter His gates with thanksgiving, and His courts with praise. Give thanks to Him

00:01:05.120 --> 00:01:16.080
 and praise His name. For the Lord is good, and His love endures forever. His faithfulness

00:01:16.080 --> 00:01:25.700
 continues throughout through all generations. Amen. This is God's Word to us this evening. Let us once

00:01:25.700 --> 00:01:36.140
 again pray. Lord, our Father, as we come to receive Your Word, we ask that You would open our hearts.

00:01:37.799 --> 00:01:43.439
 Lord, let us receive willingly what You have to say to Your church this evening. Lord, feed us.

00:01:44.700 --> 00:01:51.280
 Feed our minds, feed our hearts, and feed our souls that we may live for You and that we may be

00:01:51.280 --> 00:01:57.500
 encouraged in Christ. We pray all this in Jesus' name. Amen.

00:02:04.299 --> 00:02:14.500
 Herman Bavik once famously said, God and God alone is man's highest good. Similarly, our Westminster

00:02:14.500 --> 00:02:20.080
 Shorter Catechism is a shorter catechism, and its first question asks what man's purpose is on this

00:02:20.080 --> 00:02:30.920
 earth, and the answer is to glorify God and enjoy Him forever. As we come to Psalm 100, it could

00:02:30.920 --> 00:02:39.780
 certainly be said that these ideas of glorifying God are put to the center. I am sure many of you,

00:02:39.780 --> 00:02:47.039
 if not most of you, if not most of you are familiar with these words. This is the old 100, and I remember

00:02:47.039 --> 00:02:53.900
 on various occasions I have been in crowds, vast crowds sometimes, of thousands, thousands of voices

00:02:53.900 --> 00:03:06.520
 lifted up singing these words. It is a psalm rich with the splendor of God. It is a psalm ringing with joy

00:03:06.520 --> 00:03:13.660
 and gladness, and it is a psalm which brings home the reality that the worship of God for the believer

00:03:13.660 --> 00:03:25.460
 is sweetness and joy. This psalm is made up of four stanzas, which if you are using an ESV is clearer,

00:03:25.660 --> 00:03:32.920
 and each of these stanzas are very rich in their contents. Verses 1 and 2 make up the first, then verse

00:03:32.919 --> 00:03:42.199
 3, the second, verse 4, the third, and verse 5, the fourth. And in this psalm, in this famous psalm,

00:03:42.579 --> 00:03:50.739
 a scene is depicted where the faithful are worshiping God, the King of the temple, with joy and gladness

00:03:50.739 --> 00:03:58.819
 where they worship Him under His rule and protection. And through reflecting on this, Sam,

00:03:58.819 --> 00:04:06.039
 my prayer is that we will find more and more joy in the worship of our God and an assurance that we

00:04:06.039 --> 00:04:14.819
 will enjoy Him for all eternity. So, we will consider this psalm stanza by stanza. Firstly,

00:04:15.000 --> 00:04:21.480
 in verses 1 to 2, we are to worship the Lord with joy. In verse 3, we worship the Lord as King.

00:04:21.480 --> 00:04:29.980
 In verses 4, we worship the Lord in His temple. And finally, in verse 5, we worship the Lord for

00:04:29.980 --> 00:04:41.780
 eternity. So, firstly, in verses 1 to 2, we worship the Lord with joy. We worship the Lord with joy.

00:04:41.900 --> 00:04:49.840
 Read verse 1, shout for joy to the Lord, all the earth. Worship the Lord with gladness.

00:04:49.839 --> 00:04:59.899
 Come before Him with joyful songs. In these verses, we are commanded to do three things. Firstly,

00:05:00.060 --> 00:05:08.819
 we are commanded to shout for joy to the Lord. And the shout in view here is a loud, jubilant shout.

00:05:10.159 --> 00:05:17.279
 It is often used in the context of battle, and it is not just limited to the human voice. Sometimes it

00:05:17.279 --> 00:05:24.619
 is used to refer to that of a trumpet. I don't know if many of you have been in a relatively small

00:05:24.619 --> 00:05:31.139
 space and you hear a trumpet blast, or maybe in Scotland, a bagpipe go off. It can be absolutely

00:05:31.139 --> 00:05:39.659
 definite, can't it? And this is the kind of volume and tone in view here when we are called to shout

00:05:39.660 --> 00:05:51.480
 for joy to the Lord. It is a loud and triumphant shout. And when we consider all that our Lord has

00:05:51.480 --> 00:06:01.300
 done for us, how much reason we have to shout for joy to the Lord. He is the one who, according to

00:06:01.300 --> 00:06:08.220
 His foreknowledge, has saved us and purchased us with the blood of Christ. He defeated the powers of

00:06:08.220 --> 00:06:14.960
 this present evil age by the cross, and He has freed us from our bondage to sin.

00:06:17.900 --> 00:06:24.140
 I recall a few weeks ago walking to church here, and just across the road before we arrived, we could

00:06:24.140 --> 00:06:30.080
 hear cheering and celebrations. Now, if you can hear that at this time in the year, you know there is a

00:06:30.080 --> 00:06:34.460
 fairly good chance that the English national football team are playing, and that they have probably

00:06:34.459 --> 00:06:40.079
 just lost a goal, and that's exactly what happened. I looked up my phone and right enough, that's

00:06:40.079 --> 00:06:45.560
 exactly what happened. Sorry if there are any English people here. This is probably too soon. But we know

00:06:45.560 --> 00:06:55.359
 what this type of triumphant celebration is like, and that's football. This is our eternal salvation and a

00:06:55.360 --> 00:07:06.439
 glory that we will share in for all eternity. How much reason we have to shout for joy to the Lord.

00:07:06.439 --> 00:07:17.120
 In verse 2, we are commanded to worship Him with gladness. Worship the Lord with gladness, it says. If

00:07:17.120 --> 00:07:22.800
 you're using an ESV, it may say, serve the Lord with gladness, but the idea here is really the same.

00:07:24.639 --> 00:07:30.079
 Throughout the Old Testament, Israel were to serve and worship the true God, Yahweh.

00:07:30.079 --> 00:07:41.219
 We are to worship Him alone, Yahweh. We are to worship Him as He has demanded. We are to give Him the praise due to

00:07:41.219 --> 00:07:50.240
 His name. Throughout the Old Testament, we read the Israelites were so often guilty of doing this in all the

00:07:50.240 --> 00:08:00.060
 wrong places. They so often served the false gods and other idols. But the call here is to serve and

00:08:00.060 --> 00:08:10.220
 worship Yahweh, the Lord, not all these other false gods. And we are to do so with gladness.

00:08:11.500 --> 00:08:16.680
 We are to do so with gladness because worshiping the God, worshiping the Lord is a good thing.

00:08:18.120 --> 00:08:25.079
 It is the reason why we were made, and it is the only thing in which our hearts can know rest and

00:08:25.079 --> 00:08:35.779
 satisfaction. And when our hearts are rightly tuned to this truth, oh, how blessed we are.

00:08:38.120 --> 00:08:46.639
 In Christ, we have the forgiveness of sins. He redeems our life from the pit and crowns us with love

00:08:46.639 --> 00:08:53.279
 and compassion. Oh, how much does that enrich our hearts in worship.

00:08:56.080 --> 00:09:02.139
 Charles Spurgeon writes, the invitation to worship here is given is not a melancholy one,

00:09:02.480 --> 00:09:09.519
 as though adoration were a funeral solemnity, but a cheery, gladsome exhortation, as though we were

00:09:09.519 --> 00:09:18.559
 forbidden to a marriage feast. Now, I know for many of us who are Presbyterian and proud, this may be a

00:09:18.559 --> 00:09:27.519
 hard one to hear, but how true it is. How true it is. We have been made co-heirs of the kingdom of God.

00:09:28.319 --> 00:09:35.600
 And very often we come to church as though someone had just died. I certainly fall into this trap so often.

00:09:35.600 --> 00:09:44.100
 It could be said that though we are spiritually millionaires, we very often come to church and sing

00:09:44.100 --> 00:09:52.759
 as though we were paupers. Now, let me be clear. I am not commending a certain style of worship

00:09:52.759 --> 00:09:57.460
 over another. I'm not saying we must come to church and lift the hands right in the air

00:09:57.460 --> 00:10:02.259
 in every song. You know, for some of us, including myself, that's just not in our DNA.

00:10:02.259 --> 00:10:09.240
 But the question I want to ask you this evening is, as you worship and sing to the Lord,

00:10:09.659 --> 00:10:18.399
 is your heart filled with gladness? Is your heart filled with thankfulness for the joys

00:10:18.399 --> 00:10:22.080
 and the wonders that your Lord has shown to you?

00:10:22.080 --> 00:10:35.759
 In verse 3, we are also called to enter His presence with joyful songs. We are to come before

00:10:35.759 --> 00:10:43.420
 Him. And the idea here, as the ESV captures well, is to come into His presence with joyful songs.

00:10:43.419 --> 00:10:53.959
 Psalm 84, which we sung, verse 2 captures a similar idea. If you'd flick over a few pages,

00:10:54.819 --> 00:10:56.519
 Psalm 84, verse 2 says,

00:10:56.519 --> 00:11:15.399
 As we think about coming into God's presence with joyful songs and gladness, can I ask,

00:11:15.799 --> 00:11:25.679
 do you come into His presence longingly? Do you yearn to enter into His presence?

00:11:25.679 --> 00:11:34.199
 I remember when in the UK we have had hot weather. Yes, I know the one week of the year that happens.

00:11:34.539 --> 00:11:40.519
 I have sometimes decided to go out for walks and I think, huh, it's the UK. It's fine. I don't need

00:11:40.519 --> 00:11:46.779
 to bring a water bottle with me. I go out on the walk and my mouth goes dry very, very quickly.

00:11:46.779 --> 00:11:54.759
 And I'm absolutely dying to get back home for a drink. Maybe you've had similar experiences too.

00:11:55.639 --> 00:12:03.980
 But in a similar way, does your soul long to be in the presence of the Lord? Or do you long to be elsewhere?

00:12:06.059 --> 00:12:12.600
 Maybe there are other things that would take away your attention from the worship of our Lord on His day.

00:12:12.600 --> 00:12:21.379
 Maybe it's something that would take you away from church, but maybe it's not. And even in church,

00:12:21.500 --> 00:12:24.960
 it's a distraction on your hearts and minds.

00:12:24.960 --> 00:12:36.800
 Do you long to gather together as a body of believers as you receive Christ in His Word and

00:12:36.800 --> 00:12:44.200
 sacrament? Because that is what is happening this evening. As we gather together, God is present

00:12:44.200 --> 00:12:52.400
 among us by His Word. And if we know this, how we should not neglect to gather together.

00:12:52.399 --> 00:13:00.480
 How wonderful is this opportunity week by week to enjoy His presence in worship.

00:13:06.000 --> 00:13:13.059
 So, we worship the Lord with joy. Moving on to verse 3, we worship the Lord as King.

00:13:13.059 --> 00:13:29.019
 We worship the Lord as King. Verse 3, know that the Lord is God. It is He who made us, and we are His. We are His people, the sheep of His pasture.

00:13:29.019 --> 00:13:40.319
 For those of you who know your Bibles well, you will know that when you see Lord in all capitals, that is standing in place for the covenantal name of God, Yahweh.

00:13:41.120 --> 00:13:48.299
 This is the name which He revealed Himself by at the burning bush to Moses in Exodus chapter 3.

00:13:48.299 --> 00:13:57.659
 And the call here is to know that He is God. It is not all the other false gods. It is He, Him, and it is Him alone.

00:13:59.799 --> 00:14:04.399
 And this theme is a theme which has occurred many times before in the Scriptures.

00:14:04.399 --> 00:14:18.399
 In Genesis chapter 1, one of the chief purposes of Genesis chapter 1, the account of creation, is to establish the covenantal Lord Yahweh as King of creation.

00:14:20.459 --> 00:14:24.240
 This was supposed to be in sharp contrast to all the pagan gods.

00:14:25.079 --> 00:14:33.620
 The pagans, of course, had a god for just about everything. They had a god for the seas, they had a god for the sun, they had a god for the stars, and just about anything you could imagine.

00:14:34.399 --> 00:14:40.919
 And I suppose that in this way we may say that Genesis chapter 1 has a polemical function.

00:14:41.259 --> 00:14:49.419
 That is, it is attacking all of these other false gods, and it is asserting Yahweh as King of creation.

00:14:51.860 --> 00:14:57.480
 And this, we know, is the foundation for the covenant relationship that Yahweh has with His people.

00:14:57.480 --> 00:15:12.200
 In Exodus chapter 19 and 20, it is because God rescued the Israelites and showed Himself to be the one true God above all other false gods that they are to be set apart to Him.

00:15:14.759 --> 00:15:18.120
 We see, and we see something similar in Psalm 100.

00:15:18.120 --> 00:15:25.340
 In verse 3, we read it as He who made us, and we are His.

00:15:28.700 --> 00:15:36.259
 It is because He is the Maker of heaven and earth that He alone deserves our worship.

00:15:36.259 --> 00:15:41.159
 This is the foundation of our relationship with our Maker.

00:15:41.340 --> 00:15:48.899
 It is because He is our Creator that we can trust He will be a faithful Lord to us.

00:15:51.700 --> 00:15:53.059
 Verse 3 continues,

00:15:53.220 --> 00:15:56.139
 We are His people, the sheep of His pasture.

00:15:56.279 --> 00:16:03.299
 And when we read texts such as this, we like to think of images of cuddly sheep following after a relatively good-looking guy.

00:16:03.299 --> 00:16:09.579
 But we need to understand what this biblical metaphor is beyond face value.

00:16:11.919 --> 00:16:17.000
 Throughout the Scriptures, the shepherd metaphor is used to communicate kingship.

00:16:18.559 --> 00:16:21.779
 In Jeremiah chapter 13, verse 20, it says,

00:16:21.879 --> 00:16:24.740
 Look up and see those who are coming from the north.

00:16:25.099 --> 00:16:30.000
 Where is your flock that was entrusted to you, the sheep of which you boasted?

00:16:30.000 --> 00:16:37.659
 Ezekiel chapter 34 gives us a similar idea where it describes to us the bad shepherds.

00:16:37.700 --> 00:16:42.460
 In other words, the bad leaders of Israel who abused their people.

00:16:44.860 --> 00:16:50.080
 And in the Bible, this metaphor is used, and it is applied to the Lord, to Yahweh.

00:16:50.379 --> 00:16:55.379
 And it is used in contrast to all of these bad shepherds.

00:16:55.379 --> 00:17:07.299
 Notably, if you flick the page over to Psalm 95, in verse 3, God is described as the great king above all other gods.

00:17:09.039 --> 00:17:18.640
 And then in verse 7, it describes His subjects as the people of His pasture, the flock under His care.

00:17:18.640 --> 00:17:30.020
 And of course, this language was used famously in Psalm 23 to describe the unique relationship between God and His people Israel.

00:17:31.259 --> 00:17:39.640
 But notice that in verse 3 in Psalm 100, this covenantal language is used in reference to all the earth.

00:17:39.640 --> 00:17:41.640
 We lose the gravity of God and the people of Israel.

00:17:41.640 --> 00:17:43.020
 We lose the gravity of this.

00:17:44.100 --> 00:17:49.300
 For the Israelite, the idea that the pagan nations would worship God would be absolutely mind-blowing.

00:17:51.000 --> 00:17:57.580
 It would be like if you turned up to your workplace this coming week and you found all your colleagues or classmates worshiping the Lord.

00:17:57.640 --> 00:18:00.040
 You would probably be a little bit confused.

00:18:00.039 --> 00:18:14.099
 But the wonder of Christianity and the mystery of the Scriptures is that God has broken down the dividing wall between Jew and Gentile.

00:18:14.099 --> 00:18:25.159
 He has destroyed human divisions and has united for Himself a people in Christ, which is the New Testament church.

00:18:25.160 --> 00:18:37.560
 So with God as our covenantal king, we know that as we gather to worship Him, we are in safe hands.

00:18:41.400 --> 00:18:46.140
 We face many persecutions and pressures as brothers and sisters in Christ.

00:18:46.720 --> 00:18:53.480
 If you keep up with Open Doors or other missionary organizations, you will know about some of the horrendous persecutions.

00:18:53.480 --> 00:18:56.460
 And some bear for bearing the name of Christ.

00:18:58.140 --> 00:19:08.759
 Even in our own lands, you may face tremendous persecution or pressure to conform to this world's way of thinking and living.

00:19:10.880 --> 00:19:19.360
 A few weeks ago, I was preaching on Psalm 29 where God rules over creation by His powerful and majestic voice.

00:19:19.359 --> 00:19:23.359
 And Christian, this is your God.

00:19:23.359 --> 00:19:23.899
 This is your God.

00:19:25.719 --> 00:19:27.019
 This is your God.

00:19:27.079 --> 00:19:29.179
 He's enthroned over the world.

00:19:29.539 --> 00:19:33.839
 And this world that so often seems chaotic and evil.

00:19:34.339 --> 00:19:35.579
 That seemingly prevails.

00:19:36.219 --> 00:19:37.959
 You are His.

00:19:38.699 --> 00:19:39.500
 Read that again.

00:19:39.639 --> 00:19:40.359
 Verse 3.

00:19:40.740 --> 00:19:42.819
 And we are His.

00:19:42.819 --> 00:19:49.439
 And because of this, be assured that you are held by Him.

00:19:49.639 --> 00:19:59.220
 And as you participate in His worship, you anticipate the day in glory when no evil power will ever touch you again.

00:19:59.220 --> 00:20:05.640
 And until then, you are surely held by His loving arms.

00:20:07.420 --> 00:20:14.600
 This psalm envisages a scenario where God's people worship Him as King under His rule and protection.

00:20:14.880 --> 00:20:18.799
 And this is what we will do for all eternity.

00:20:18.799 --> 00:20:25.919
 We worship the Lord with joy.

00:20:26.019 --> 00:20:28.220
 We worship the Lord as King.

00:20:28.579 --> 00:20:33.480
 And thirdly, in verse 4, we worship the Lord in His temple.

00:20:36.680 --> 00:20:39.079
 We worship the Lord in His temple.

00:20:39.220 --> 00:20:39.779
 Verse 4.

00:20:39.779 --> 00:20:44.859
 Enter His gates with thanksgiving and His courts with praise.

00:20:45.440 --> 00:20:48.619
 Give thanks to Him and praise His name.

00:20:48.799 --> 00:20:56.879
 As we found in verses 1 to 2, we come with joyful songs to the presence of the Lord.

00:20:56.960 --> 00:21:01.539
 And here in verse 4, we find that we are coming to His temple.

00:21:04.119 --> 00:21:07.639
 The language in verses 1 and 2 does hint towards this.

00:21:08.480 --> 00:21:15.539
 Many of the praise, much of the praise described in verses 1 and 2 is often used of the priests in Old Testament worship.

00:21:15.539 --> 00:21:23.759
 And here we find this idea that we worship God in His temple much, much clearer.

00:21:24.259 --> 00:21:28.319
 The temple in the Old Testament was where God dwelt.

00:21:29.339 --> 00:21:30.980
 It was His house among His people.

00:21:30.980 --> 00:21:40.019
 If you want fun bedtime reading, you could go and read Exodus chapters 25 to 30 or perhaps 1 Kings chapters 5 to 8,

00:21:40.140 --> 00:21:44.839
 where the very detailed instructions for the tabernacle and the temple are given.

00:21:46.120 --> 00:21:51.480
 And we see in these passages that these were magnificent structures overlaid with gold.

00:21:51.480 --> 00:21:56.380
 It was made as a place for God to dwell.

00:21:56.380 --> 00:22:10.279
 Of course, not even the highest heavens could contain God, but in His grace, He has chosen and has been pleased to condescend to dwell with His people.

00:22:11.120 --> 00:22:20.339
 To dwell with sinners in these holy places, which signified the temple in heaven where He dwells in light inaccessible.

00:22:20.339 --> 00:22:26.720
 And this is the scene which we have before us.

00:22:27.659 --> 00:22:28.859
 We read of His gates.

00:22:29.799 --> 00:22:31.419
 We read of His courts.

00:22:33.419 --> 00:22:35.079
 These were features of the temple.

00:22:35.240 --> 00:22:37.919
 And we enter His gates with thanksgiving.

00:22:38.179 --> 00:22:41.619
 Again, another image of temple worship.

00:22:41.619 --> 00:22:50.399
 The idea here may be similar to that of the thank offerings made in the Old Testament, such as in Leviticus chapter 7, verse 12,

00:22:50.399 --> 00:22:56.299
 where this kind of thankfulness is used in the context of sacrifices at the temple.

00:22:58.219 --> 00:23:07.719
 And the picture here is that of God's dwelling in heaven, which is where we believers are headed towards.

00:23:07.720 --> 00:23:13.039
 The new creation is depicted as a temple.

00:23:14.160 --> 00:23:19.539
 It is a place where we will worship God in His presence for all eternity.

00:23:22.039 --> 00:23:25.700
 Friends, this is where we come to in worship.

00:23:25.960 --> 00:23:29.519
 We come to the heavenly temple of our God.

00:23:29.519 --> 00:23:33.599
 And we come to worship in none other than the dwelling place of God.

00:23:34.339 --> 00:23:36.779
 As we gather this evening, we join in this worship.

00:23:36.920 --> 00:23:39.960
 We join in the eternal song.

00:23:39.960 --> 00:23:48.380
 We also have to understand that this stanza follows from the last.

00:23:50.059 --> 00:24:00.680
 That is, the stanza which proclaims to us the royalty and kingship of God is followed by the one which describes to us a temple scene.

00:24:00.680 --> 00:24:10.240
 It is a common theme, especially in this altar, that God is king in His temple.

00:24:11.680 --> 00:24:21.360
 It is His temple where He sits enthroned as king over His people, giving Him His peace and protection.

00:24:21.359 --> 00:24:31.679
 History and circumstances, they change, but God's rule over His dwelling place will never cease.

00:24:33.000 --> 00:24:39.759
 Friends, if you worship the one true God, He cannot disappoint you.

00:24:40.339 --> 00:24:41.479
 He cannot disappoint.

00:24:41.859 --> 00:24:44.439
 If you worship other things, they will fail you.

00:24:44.440 --> 00:24:49.840
 You know, in the world, we have many general elections going on.

00:24:50.580 --> 00:24:55.039
 And in these elections, these can sometimes completely take over us.

00:24:56.160 --> 00:25:02.460
 People on both sides, or not on all sides, are prone to view their candidate as some sort of Messiah figure.

00:25:06.059 --> 00:25:07.460
 Governments will pass.

00:25:08.840 --> 00:25:10.420
 Political candidates will pass.

00:25:10.420 --> 00:25:17.480
 But God's rule in His heavenly dwellings will never fail or pass.

00:25:17.880 --> 00:25:18.800
 It will never cease.

00:25:18.900 --> 00:25:24.019
 And therefore, we can approach His dwellings with thanksgiving.

00:25:24.640 --> 00:25:30.360
 And we can enter His courts with praise and bless His holy name.

00:25:30.359 --> 00:25:42.199
 Finally, in verse 5, we worship the Lord for eternity.

00:25:45.199 --> 00:25:47.559
 We worship the Lord for eternity.

00:25:47.559 --> 00:25:53.639
 Verse 5, for the Lord is good, and His love endures forever.

00:25:54.839 --> 00:25:59.139
 His faithfulness continues through all generations.

00:26:00.359 --> 00:26:04.159
 And how the Bible is a witness to these things.

00:26:04.959 --> 00:26:09.519
 Where time and time again, God saves His people from their distress.

00:26:10.819 --> 00:26:16.399
 How He was faithful to His promise to Abraham in sending Christ the Son,

00:26:16.899 --> 00:26:21.559
 the only mediator between God and man, to die as a ransom for many.

00:26:21.559 --> 00:26:28.740
 How we experience and know His mercies anew every day.

00:26:31.740 --> 00:26:33.899
 Charles Spurgeon again says,

00:26:33.899 --> 00:26:40.240
 On this verse, this sums up his character and contains a mass of reasons for praise.

00:26:41.019 --> 00:26:48.079
 He is good, gracious, kind, bountiful, loving, yea, God is love.

00:26:48.079 --> 00:26:51.879
 John Calvin, likewise.

00:26:52.759 --> 00:26:54.000
 Verse 5 points out,

00:26:54.139 --> 00:26:56.059
 There will always be cause for praise.

00:26:56.659 --> 00:27:01.480
 What base ingratitude, therefore, for us to weary in giving thanks.

00:27:02.199 --> 00:27:08.379
 Yet so foolish are we that God must open His holy lips to declare His care for us,

00:27:08.759 --> 00:27:12.939
 though He silently maintains it every day.

00:27:12.940 --> 00:27:19.480
 How prone we can be to forget the grace of God.

00:27:20.000 --> 00:27:25.980
 How easy it is to fail to render the praise that is due to His name.

00:27:27.539 --> 00:27:30.420
 Christian, God is good.

00:27:31.080 --> 00:27:33.640
 Let us not forget this truth.

00:27:34.240 --> 00:27:35.059
 God is good.

00:27:35.120 --> 00:27:38.420
 Let us not forget the love that He has shown us in Christ Jesus,

00:27:38.420 --> 00:27:41.620
 in saving us from our bondage to sin,

00:27:41.680 --> 00:27:48.500
 and let us not forget His work in sustaining us every day as our great high priest.

00:27:52.880 --> 00:27:55.660
 His love endures forever,

00:27:55.660 --> 00:27:59.759
 and this is what we find throughout the rest of the Scriptures.

00:28:01.400 --> 00:28:04.920
 This psalm leaves us with an element of anticipation.

00:28:04.920 --> 00:28:08.460
 We have to realize that as we read these verses,

00:28:09.000 --> 00:28:11.980
 that the believers reading this psalm before the advent of Christ,

00:28:13.100 --> 00:28:15.019
 or were singing it, rather,

00:28:15.360 --> 00:28:17.980
 were not singing with our New Testament perspectives.

00:28:19.960 --> 00:28:24.180
 This psalm envisages all the earth praising God.

00:28:25.279 --> 00:28:27.840
 But as we will know, this had not happened yet.

00:28:27.839 --> 00:28:31.799
 Of course, throughout Old Testament history,

00:28:32.000 --> 00:28:35.159
 it was anticipated that by the Abrahamic promise,

00:28:35.439 --> 00:28:38.599
 that all the nations would be blessed in that promise.

00:28:39.299 --> 00:28:41.000
 But the time was not yet.

00:28:43.139 --> 00:28:44.419
 And as we have seen,

00:28:44.679 --> 00:28:48.740
 this psalm also has the language of victory.

00:28:50.439 --> 00:28:54.619
 In verse 1, we saw that the shout was often used as a battle cry.

00:28:55.699 --> 00:28:57.279
 It is military language.

00:28:57.839 --> 00:29:00.859
 But when we read the psalms in the Old Testament history books,

00:29:01.359 --> 00:29:04.819
 we read that the Israelites did not always enjoy this victory.

00:29:07.899 --> 00:29:10.220
 Even just the psalms.

00:29:10.699 --> 00:29:12.480
 Psalm 100 is in book 4.

00:29:13.579 --> 00:29:15.459
 And before book 4 is book 3,

00:29:15.599 --> 00:29:18.679
 where Israel suffered much devastation.

00:29:20.539 --> 00:29:24.459
 Psalm 88 gives us but a glimpse into their suffering,

00:29:24.639 --> 00:29:26.119
 where it ends in verse 18.

00:29:26.119 --> 00:29:27.479
 You have taken from me,

00:29:27.479 --> 00:29:29.099
 friend and neighbor.

00:29:29.379 --> 00:29:32.979
 Darkness is my closest friend.

00:29:35.079 --> 00:29:38.179
 The people of Israel were longing

00:29:38.179 --> 00:29:41.139
 for the restoration of their kingdom.

00:29:42.139 --> 00:29:43.819
 They were yearning for the day

00:29:43.819 --> 00:29:47.859
 when God's promises would fully and finally be fulfilled.

00:29:47.859 --> 00:29:53.579
 Psalm 20 verse 5 would express this desire.

00:29:53.779 --> 00:29:58.279
 May we shout for joy over your victory.

00:29:58.279 --> 00:30:03.440
 And of course, a few psalms later,

00:30:03.559 --> 00:30:06.139
 we read of the...

00:30:06.139 --> 00:30:07.660
 We read Psalm 24,

00:30:08.139 --> 00:30:12.500
 where the Messiah is exalted as king in his victory.

00:30:12.500 --> 00:30:16.460
 And as we read our New Testament,

00:30:16.460 --> 00:30:18.500
 we begin to see this picture as fulfilled.

00:30:19.039 --> 00:30:21.920
 After Jesus died and rose from...

00:30:21.920 --> 00:30:23.500
 Died on the cross and rose from the dead,

00:30:23.599 --> 00:30:26.660
 he achieved victory for his people.

00:30:28.259 --> 00:30:30.079
 Colossians chapter 2 verse 15,

00:30:30.220 --> 00:30:33.220
 Christ triumphed over the powers of this age

00:30:33.220 --> 00:30:36.700
 by triumphing over them by the cross.

00:30:36.700 --> 00:30:44.680
 After this, Christ was exalted as king in his ascension.

00:30:45.759 --> 00:30:48.740
 And after he sent the promised Holy Spirit,

00:30:48.900 --> 00:30:53.519
 we read something very striking in Acts chapter 2 verse 46.

00:30:54.500 --> 00:30:57.039
 Turn with me in your Bibles to Acts chapter 2.

00:30:57.039 --> 00:31:06.799
 Acts chapter 2.

00:31:07.259 --> 00:31:10.379
 After Peter has given his sermon to the crowds,

00:31:11.379 --> 00:31:12.799
 where in verse 41,

00:31:12.960 --> 00:31:14.779
 those who accepted his message were baptized

00:31:14.779 --> 00:31:17.339
 and about 3,000 were added to their number that day.

00:31:18.019 --> 00:31:19.879
 We read this from verse 42.

00:31:20.019 --> 00:31:22.379
 They devoted themselves to the apostles' teaching

00:31:22.379 --> 00:31:23.759
 and to fellowship,

00:31:24.039 --> 00:31:26.440
 to the breaking of bread and to prayer.

00:31:27.039 --> 00:31:29.059
 Everyone was filled with awe

00:31:29.059 --> 00:31:33.000
 at the many wonders and signs performed by the apostles.

00:31:34.500 --> 00:31:36.139
 All the believers were together

00:31:36.139 --> 00:31:38.319
 and had everything in common.

00:31:39.220 --> 00:31:41.339
 They sold property and possessions

00:31:41.339 --> 00:31:43.299
 to give to anyone who had need.

00:31:44.000 --> 00:31:44.779
 Every day,

00:31:45.339 --> 00:31:48.879
 they continued to meet together in the temple courts.

00:31:48.879 --> 00:31:51.519
 They broke bread in their homes

00:31:51.519 --> 00:31:58.240
 and ate together with glad and sincere hearts,

00:31:58.480 --> 00:32:02.099
 praising God and enjoying the favor of all the people.

00:32:02.720 --> 00:32:04.599
 And the Lord added to their number daily

00:32:04.599 --> 00:32:06.859
 those who were being saved.

00:32:06.859 --> 00:32:11.619
 After the exaltation of Christ,

00:32:11.759 --> 00:32:13.740
 we read that the New Testament church

00:32:13.740 --> 00:32:14.479
 who were depicted

00:32:14.479 --> 00:32:18.159
 as the worshiping temple community of Yahweh,

00:32:18.379 --> 00:32:20.399
 we find in verse 46 of Acts 2

00:32:20.399 --> 00:32:22.439
 that they were serving one another

00:32:22.439 --> 00:32:24.259
 with gladness.

00:32:24.259 --> 00:32:29.279
 In the picture we have in Acts,

00:32:29.279 --> 00:32:31.000
 and in the wider New Testament,

00:32:31.400 --> 00:32:34.700
 is the fulfillment of Psalm 100.

00:32:35.579 --> 00:32:37.740
 As we gather together this evening,

00:32:38.039 --> 00:32:41.319
 we are joining in the worship presented by this psalm

00:32:41.319 --> 00:32:43.379
 in light of the victory

00:32:43.379 --> 00:32:46.980
 that Christ by His blood has bought for us.

00:32:46.980 --> 00:32:49.539
 How marvelous,

00:32:50.380 --> 00:32:51.420
 how wonderful,

00:32:52.000 --> 00:32:53.920
 and my song shall ever be.

00:32:54.920 --> 00:32:56.140
 How marvelous,

00:32:56.400 --> 00:32:57.360
 how wonderful

00:32:57.360 --> 00:33:00.059
 is my Savior's love

00:33:00.059 --> 00:33:01.500
 for me.

00:33:03.680 --> 00:33:05.460
 Friends, as we read our New Testaments,

00:33:05.599 --> 00:33:06.680
 we read that Christ

00:33:06.680 --> 00:33:08.720
 is the one who is King

00:33:08.720 --> 00:33:10.339
 in the heavenly temple.

00:33:11.140 --> 00:33:13.140
 He is the object of our worship

00:33:13.140 --> 00:33:15.779
 and the one in whom we are secure.

00:33:15.779 --> 00:33:18.139
 Our lives are hidden

00:33:18.139 --> 00:33:19.299
 with Christ,

00:33:19.460 --> 00:33:20.339
 our good shepherd,

00:33:20.899 --> 00:33:21.700
 in God.

00:33:24.480 --> 00:33:25.799
 However, the picture

00:33:25.799 --> 00:33:27.240
 in Psalm 100

00:33:27.240 --> 00:33:28.960
 is only partially fulfilled.

00:33:30.359 --> 00:33:31.799
 The final fulfillment

00:33:31.799 --> 00:33:33.180
 of Psalm 100,

00:33:33.339 --> 00:33:34.399
 where all the earth

00:33:34.399 --> 00:33:36.399
 worships the Lord

00:33:36.399 --> 00:33:38.480
 in His presence,

00:33:39.039 --> 00:33:39.619
 is depicted

00:33:39.619 --> 00:33:43.399
 by Revelation chapter 5,

00:33:43.519 --> 00:33:44.460
 where in verse 9

00:33:44.460 --> 00:33:45.539
 it says,

00:33:45.539 --> 00:33:46.279
 you are worthy

00:33:46.279 --> 00:33:48.159
 to take the scroll

00:33:48.159 --> 00:33:49.799
 and to open its seals

00:33:49.799 --> 00:33:51.579
 because you are slain.

00:33:52.379 --> 00:33:53.700
 And with your blood

00:33:53.700 --> 00:33:55.740
 you purchase for God

00:33:55.740 --> 00:33:56.420
 persons

00:33:56.420 --> 00:33:58.299
 from every tribe

00:33:58.299 --> 00:33:59.240
 and language

00:33:59.240 --> 00:34:00.180
 and people

00:34:00.180 --> 00:34:00.740
 and nation.

00:34:01.460 --> 00:34:02.559
 You have made them

00:34:02.559 --> 00:34:03.539
 to be a kingdom

00:34:03.539 --> 00:34:04.359
 of priests,

00:34:04.440 --> 00:34:05.559
 to serve our God,

00:34:06.259 --> 00:34:07.460
 and they will reign

00:34:07.460 --> 00:34:09.380
 on earth.

00:34:09.380 --> 00:34:12.079
 Christian,

00:34:12.079 --> 00:34:14.619
 this is what Christ

00:34:14.619 --> 00:34:16.519
 is guiding you towards.

00:34:17.140 --> 00:34:18.920
 You are His

00:34:18.920 --> 00:34:21.820
 and He will keep you secure

00:34:21.820 --> 00:34:23.360
 until that day

00:34:23.360 --> 00:34:25.800
 when He comes again

00:34:25.800 --> 00:34:27.000
 in glory,

00:34:27.000 --> 00:34:28.480
 where you will worship Him

00:34:28.480 --> 00:34:30.440
 with all the joy

00:34:30.440 --> 00:34:32.440
 and with all the gladness

00:34:32.440 --> 00:34:33.700
 that you could imagine.

00:34:33.699 --> 00:34:37.960
 as I close,

00:34:38.019 --> 00:34:38.639
 let me close

00:34:38.639 --> 00:34:39.219
 with the words

00:34:39.219 --> 00:34:40.059
 of the famous hymn.

00:34:41.059 --> 00:34:42.000
 When He comes,

00:34:42.139 --> 00:34:43.419
 our glorious King,

00:34:44.019 --> 00:34:45.519
 all His ransomed home

00:34:45.519 --> 00:34:46.039
 to bring,

00:34:46.859 --> 00:34:47.480
 then anew

00:34:47.480 --> 00:34:48.799
 this song will sing,

00:34:49.639 --> 00:34:50.059
 Hallelujah,

00:34:50.919 --> 00:34:52.460
 what a Savior.

00:34:52.460 --> 00:34:54.079
 Let us pray.

00:34:54.079 --> 00:34:54.139
 Amen.