WEBVTT

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 Tonight will be from Acts chapter 16, verses 11 to 40.

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 Once, when we were going to a place of prayer, we were met by a slave girl who had a spirit by which she predicted the future.

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 She earned a great deal of money from her owners by fortune telling.

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 This girl followed Paul and the rest of us, shouting,

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 These men are servants of the Most High God who are telling you the way to be saved.

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 She kept this up for many days.

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 Finally, Paul became so troubled that he turned round and said to the spirit,

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 In the name of Jesus Christ, I command you to come out of her.

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 At that moment, the spirit left her.

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 When the owners of the slave girl realised that their hope of making money was gone,

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 they seized Paul and Silas and dragged them into the marketplace to face the authorities.

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 They brought them before the magistrates and said,

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 These men are Jews and are throwing our city into an uproar by advocating customs unlawful for us Romans to accept or practice.

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 The crowd joined in the attack against Paul and Silas,

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 and the magistrates ordered them to be stripped and beaten.

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 After they had been severely flogged, they were thrown into prison,

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 and the jailer was commanded to guard them carefully.

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 Upon receiving such orders, he put them in the inner cell and fastened their feet in the stocks.

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 About midnight, Paul and Silas were praying and singing hymns to God,

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 and the other prisoners were listening to them.

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 Suddenly, there was such a violent earthquake that the foundations of the prison were shaken.

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 At once, all the prison doors flew open, and everybody's chains came loose.

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 The jailer woke up, and when he saw the prison doors open,

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 he drew his sword and was about to kill himself because he thought the prisoners had escaped.

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 But Paul shouted,

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 Don't harm yourself, we're all here.

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 The jailer called the lights, rushed in, and fell trembling before Paul and Silas.

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 He then brought them out and asked,

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 Sirs, what must I do to be saved?

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 They replied,

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 Believe in the Lord Jesus, and you will be saved, you and your household.

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 Then they spoke the word of the Lord to him and to all the others in his house.

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 At that hour of the night, the jailer took them and washed their wounds.

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 Then immediately he and all his family were baptized.

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 The jailer brought them into his house and set a meal before them.

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 He was filled with joy because he had come to believe in God,

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 he and his whole family.

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 When it was daylight, the magistrates sent their officers to the jailer with the order,

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 Release those men.

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 The jailer told Paul,

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 The magistrates have ordered that you and Silas be released.

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 Now you can lean.

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 Go in peace.

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 But Paul said to the officers,

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 They beat us publicly without a trial, even though we are Roman citizens, and threw us into prison.

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 And now do they want to get rid of us quietly?

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 No.

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 Let them come themselves and escort us out.

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 The officers reported this to the magistrates,

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 and when they heard that Paul and Silas were Roman citizens, they were alarmed.

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 They came to appease them and escort them from the prison, requesting them to leave the city.

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 After Paul and Silas came out of the prison, they went to Lydia's house,

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 where they met with the brothers and encouraged them.

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 Then they left.

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 Turn with me in your Bibles once again to Acts chapter 16.

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 I want to read from verse 11 to verse 15,

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 and then we'll think about the whole of chapter 16 from that point on.

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 Here is the moment where the gospel begins to break through in pagan Europe.

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 So Acts chapter 16 at verse 11,

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 From Troas we put out to sea and sailed straight for Samothrace,

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 and the next day on to Neapolis.

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 From there we traveled to Philippi, a Roman colony,

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 and the leading city of that district of Macedonia.

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 And we stayed there several days.

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 On the Sabbath we went outside the city gate to the river,

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 where we expected to find a place of prayer.

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 We sat down and began to speak to the women who had gathered there.

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 One of those listening was a woman named Lydia,

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 a dealer in purple cloth from the city of Thyatira,

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 who was a worshiper of God.

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 The Lord opened her heart to respond to Paul's message.

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 When she and the members of her household were baptized,

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 she invited us to her home.

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 If you consider me a believer in the Lord, she said,

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 come and stay at my house.

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 And she persuaded us.

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 So we've been looking for the last few weeks at Paul's missionary journeys,

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 journeys that began from Antioch,

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 the church in Antioch, Paul's sending church.

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 So for this evening, I want us to imagine that we are Paul's sending church in Antioch.

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 So we've gathered together for worship once again,

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 and we are preparing to hear a letter that's come in from the mission field,

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 written by Dr. Luke,

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 to tell us about the progress of the mission.

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 Imagine how we would feel the sense of excitement as we read of these individuals

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 and the way God was working.

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 Imagine the praise.

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 Imagine how encouraging it would be to us as a young church,

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 surrounded by a largely hostile culture,

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 to be reminded of the fact that God is building his church.

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 Acts chapter 16 is an interesting one.

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 There's been lots of momentum.

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 Acts is a really action-packed book.

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 Lots of momentum in the last few chapters.

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 We see the gospel advancing in towns and cities.

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 We see opposition to the gospel.

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 But it's kind of like wide scale.

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 It's, yeah, wide screen.

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 But here, Dr. Luke deliberately slows down and zooms in.

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 Now the attention is not simply on the city of Philippi.

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 And now he's looking at these individuals that Paul and Silas and the others met

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 and whose lives were changed by their encounters with Jesus.

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 So Dr. Luke deliberately records for us three of the earliest converts to Christianity in Europe.

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 So if we were sitting here in Antioch,

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 this prayer letter would be telling us of the first time that people had turned to faith in Jesus in Europe.

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 And so I want us to have that mindset and for us to think,

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 what lessons are there for us in the mission that we are engaged in?

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 And as we pray for mission in Edinburgh and Scotland and Europe and indeed around the world.

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 The first lesson I think that we would probably draw instinctively is we'd be reminded that the gospel is powerful.

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 Here we see once again God's gospel breaking through barriers.

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 So at first sight, Philippi in Europe doesn't sound like a very promising place for the church to take root and grow.

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 Let me give you a few reasons for saying that.

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 So when they arrive in Philippi, Paul's usual practice, we discovered this,

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 his usual practice when he finds a new mission center,

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 he'll go to where the Jews are gathering,

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 where people are still anticipating the coming of their Messiah.

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 And he'll say from scripture, the one you're waiting for is Jesus.

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 But when he comes to Philippi, that can't happen.

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 Verse 13, on the Sabbath, we went outside the city gate to the river

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 where we expected to find a place of prayer.

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 So we know there is no synagogue in Philippi,

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 which means there must have been less than 10 Jewish men in the city of Philippi.

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 The law was if there was 10 Jewish men, they were allowed to have a synagogue.

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 So there'd be at least 10 families or at least 10 individuals waiting for the Messiah

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 who Paul could begin to engage with.

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 That doesn't happen here.

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 So he needs to go to this alternative to this place of prayer.

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 Another way in which we see that this is not a very promising,

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 this is a hard ground for the gospel, in verse 16.

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 Once when we were going to the place of prayer,

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 we were met by a slave girl who had a spirit by which she predicted the future.

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 She earned a great deal of money for her owners by fortune telling.

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 So this is a city where evil spirits are prominent.

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 This is a culture where the presence of evil can be felt,

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 and where even worse than that, people are actually profiting,

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 making money from the work of evil spirits.

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 Doesn't seem very promising for gospel work.

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 And then we can go down to verse 22 as another example.

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 So the owners of the slave girl, once she's changed and she's unable to predict the future,

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 they call or they haul Paul and Silas to the marketplace.

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 In verse 22, the crowd join in the attack against Paul and Silas,

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 and the magistrates ordered them to be stripped and beaten.

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 After they'd been severely flogged, they were thrown into prison.

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 So here is wide-scale opposition.

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 So the slave owners, they don't want the gospel.

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 It seems like a lot of people in the city gather together to oppose it,

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 and the magistrates are also standing against Paul and others

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 who would want to share the good news of Jesus,

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 attacking them, imprisoning them without trial,

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 as they'll discover despite the fact that Paul is a Roman citizen.

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 It doesn't seem like a very promising ground for God to do a work.

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 But the wonderful thing is God has his saving plan,

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 and Dr. Luke draws attention to the fact that out of this darkness,

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 God is working to call followers to Jesus

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 out of this moral and spiritual darkness.

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 Now, that's a very basic point,

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 but I think it's one that we can never hear often enough.

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 It's significant for us today in terms of how we pray

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 when we think about mission,

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 because we will know of situations and missionaries

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 who are active and churches who are active

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 where the church is small and fragile

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 and surrounded by hostility.

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 We will know of people working and situations

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 where evil spirits are a part of life,

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 where the demonic is a huge feature of the culture.

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 Thailand, Haiti, parts of Africa, many other places.

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 We know of situations where the government

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 and those who are in authority

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 want to crack down on Christianity

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 and would love to make sharing the gospel illegal.

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 We can think of so many places in the Middle East,

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 in North Africa, in China, in North Korea.

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 So in other parts of the world, we can pray

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 because we know that other people are having

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 these kind of experiences,

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 but the gospel is powerful,

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 and God is still seeking to build his church.

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 But for us here, I think it's important for us

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 to take heart for Edinburgh,

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 to take heart for Scotland and the UK.

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 Here we are discovering that Jesus' power

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 is greater than all the forces of opposition.

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 Here we are discovering the gospel can break through

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 a pagan culture as Europe was then,

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 and bearing in mind that Jesus is the same,

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 yesterday, today, and forever,

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 we are invited as God's people to be confident in him,

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 to trust that God is concerned for his glory,

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 that God is concerned to build his church,

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 that God is calling men and women and boys and girls

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 to faith in him,

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 and we are called to be part of that mission enterprise.

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 So I wonder if, as we think about that,

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 it's time for us to repent and believe,

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 perhaps to say to God,

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 I do believe, help my unbelief.

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 It can be hard to keep our faith

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 in the powerful gospel of God's grace in Jesus

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 when we meet with so much apathy,

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 when we see hostility,

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 or just people who don't seem interested.

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 We can lose heart.

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 We can be fearful.

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 But here is an invitation to believe

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 that he's still building his church

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 and he can still use us for his glory.

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 And so we see the gospel is powerful

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 and it breaks through barriers.

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 We see that God is powerful

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 and he opens people's hearts.

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 I think another thing that we would see

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 as we gather together to read this letter,

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 as we listen to Dr. Luke's words,

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 we'd be struck by the significant transformation

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 that's happening in the lives of these individuals.

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 And we'd be struck by the way Dr. Luke records it

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 because he makes plain

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 that it's the work of God that brings lasting change,

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 that it's as people believe in Jesus

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 that their lives are transformed.

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 We're reading of conversions

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 and we're being reminded

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 that someone coming to faith in the Lord Jesus,

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 that's God's work and not ours,

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 that we respond to the work that God does.

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 Let's see that in Lydia's case.

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 Lydia, who it seems like,

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 is the very first convert in Europe.

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 What do we know about Lydia?

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 In verse 14, we meet Lydia.

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 She's a dealer in purple cloth.

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 She seems to run some kind of fashion house.

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 So she is a wealthy lady.

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 We discover too that she was a worshiper of God.

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 So she is somebody who's not Jewish,

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 but she's become a convert to the Jewish faith.

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 She's not living as a Jew,

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 but she's reading the scriptures.

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 She's praying to the God of the Bible.

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 And so she gathers with other like-minded people

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 to pray on the Sabbath.

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 And what happens at the end of verse 14?

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 We're told the Lord opened her heart

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 to respond to Paul's message.

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 So in modern terms,

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 we would describe her as a seeker.

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 She's reading, she's praying,

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 she's putting herself in the place

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 where she can hear more.

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 But still, it's God by his spirit

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 that causes her to believe in Jesus as Savior.

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 Maybe this is the first time

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 she's discovered that all the promises

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 of God in the Old Testament

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 are fulfilled in the coming of Jesus, the Savior.

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 That he is the promised king.

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 That he is the true Passover lamb.

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 That he is the suffering servant

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 of Isaiah chapter 53.

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 And God enables her to trust,

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 to believe in Jesus.

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 And we see evidence of her conversion.

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 First of all, in her baptism, verse 15,

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 when she and the members of her household

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 were baptized,

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 she invited us to her home.

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 So there's baptism,

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 this outward sign of an inner change.

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 She's now a member of God's family.

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 And just as Jesus called the disciples

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 to baptize people in the name

00:16:17.959 --> 00:16:19.579
 of the Father and the Son and the Holy Spirit,

00:16:19.659 --> 00:16:21.379
 now that she's believing,

00:16:22.299 --> 00:16:23.100
 she's baptized.

00:16:23.699 --> 00:16:25.259
 And then she shows hospitality.

00:16:27.019 --> 00:16:28.759
 She invited us to her home, verse 15.

00:16:28.819 --> 00:16:30.480
 If you consider me a believer in the Lord,

00:16:30.600 --> 00:16:31.980
 come and stay at my house.

00:16:32.039 --> 00:16:34.699
 So Paul and Silas and the others,

00:16:34.779 --> 00:16:36.039
 they've now got a mission base

00:16:36.039 --> 00:16:37.819
 in Lydia's house.

00:16:38.379 --> 00:16:39.720
 But we see how that develops.

00:16:39.720 --> 00:16:43.680
 By verse 40, read verse 40 with me.

00:16:44.120 --> 00:16:46.360
 After Paul and Silas came out of the prison,

00:16:46.460 --> 00:16:47.620
 they went to Lydia's house

00:16:47.620 --> 00:16:49.259
 where they met with the brothers

00:16:49.259 --> 00:16:50.500
 and encouraged them.

00:16:50.560 --> 00:16:53.680
 So it seems like the church begins to meet

00:16:53.680 --> 00:16:55.960
 and gather at Lydia's house.

00:16:56.740 --> 00:16:58.240
 So she's opening up her home,

00:16:58.320 --> 00:16:59.460
 she's using her resources

00:16:59.460 --> 00:17:03.440
 in order to allow God's church to grow.

00:17:03.960 --> 00:17:06.339
 Here is evidence of a transformed life.

00:17:07.620 --> 00:17:09.120
 Now, with the next person we meet,

00:17:09.119 --> 00:17:10.919
 in a sense, couldn't be any more different

00:17:10.919 --> 00:17:12.299
 to Lydia.

00:17:12.879 --> 00:17:14.879
 Where Lydia was wealthy and influential

00:17:14.879 --> 00:17:17.019
 and seeking after God,

00:17:17.459 --> 00:17:20.559
 we meet this slave girl in verse 16.

00:17:21.079 --> 00:17:22.719
 A slave girl who had a spirit

00:17:22.719 --> 00:17:24.319
 by which she predicted the future.

00:17:25.139 --> 00:17:26.579
 She earned a great deal of money

00:17:26.579 --> 00:17:28.739
 for her owners by fortune telling.

00:17:29.239 --> 00:17:30.359
 This girl followed Paul

00:17:30.359 --> 00:17:31.279
 and the rest of us shouting,

00:17:31.399 --> 00:17:33.239
 these men are the servants

00:17:33.239 --> 00:17:34.319
 of the Most High God

00:17:34.319 --> 00:17:36.719
 who are telling you the way to be saved.

00:17:36.720 --> 00:17:37.880
 So she's poor,

00:17:38.680 --> 00:17:39.680
 she's exploited,

00:17:39.860 --> 00:17:41.180
 she's a slave twice over

00:17:41.180 --> 00:17:43.059
 because she's a slave to this evil spirit

00:17:43.059 --> 00:17:46.240
 as well as being a slave to her owners.

00:17:46.779 --> 00:17:49.480
 There is this sort of striking situation

00:17:49.480 --> 00:17:50.799
 where she is, in a sense,

00:17:51.140 --> 00:17:52.620
 witnessing to the truth

00:17:52.620 --> 00:17:55.420
 of Paul and Silas' message.

00:17:56.480 --> 00:17:58.100
 But it's perhaps likely

00:17:58.100 --> 00:17:59.480
 that the evil spirit

00:17:59.480 --> 00:18:02.180
 is trying to discredit their ministry.

00:18:02.180 --> 00:18:03.299
 Everybody, I think,

00:18:03.360 --> 00:18:05.019
 would know this girl.

00:18:06.039 --> 00:18:07.860
 So as she comes alongside

00:18:07.860 --> 00:18:08.960
 Paul and Silas

00:18:08.960 --> 00:18:10.960
 and as they're listening to her

00:18:10.960 --> 00:18:11.779
 and they're listening to him

00:18:11.779 --> 00:18:12.960
 and they've got the same message,

00:18:13.380 --> 00:18:14.440
 perhaps the evil spirit

00:18:14.440 --> 00:18:15.720
 is hoping to discredit

00:18:15.720 --> 00:18:17.980
 what Paul and Silas are saying.

00:18:18.620 --> 00:18:19.360
 But what we discover

00:18:19.360 --> 00:18:21.299
 is that Paul becomes troubled.

00:18:21.480 --> 00:18:22.240
 In verse 18,

00:18:22.680 --> 00:18:24.640
 he's grieved by her situation.

00:18:25.140 --> 00:18:25.840
 So he turns around

00:18:25.840 --> 00:18:26.799
 and said to the spirit,

00:18:27.180 --> 00:18:28.420
 in the name of Jesus Christ,

00:18:28.480 --> 00:18:29.840
 I command you to come out of her.

00:18:29.839 --> 00:18:31.000
 At that moment,

00:18:31.879 --> 00:18:32.859
 the spirit left her.

00:18:33.500 --> 00:18:35.119
 So we read the Gospels

00:18:35.119 --> 00:18:36.419
 and we discover

00:18:36.419 --> 00:18:38.439
 spiritual opposition to Jesus.

00:18:38.659 --> 00:18:40.419
 We discover so many

00:18:40.419 --> 00:18:42.480
 who are possessed by evil spirits

00:18:42.480 --> 00:18:43.659
 and evil spirits

00:18:43.659 --> 00:18:45.699
 who know that Jesus is the Lord

00:18:45.699 --> 00:18:47.359
 but they hate him for it.

00:18:48.220 --> 00:18:49.059
 And we see that Jesus

00:18:49.059 --> 00:18:50.299
 is able to drive them out

00:18:50.299 --> 00:18:51.000
 with a word

00:18:51.000 --> 00:18:52.899
 because he is greater.

00:18:53.339 --> 00:18:54.079
 And here again,

00:18:54.179 --> 00:18:56.879
 we see that there is no context.

00:18:57.059 --> 00:18:59.139
 As Paul drives the spirit out

00:18:59.140 --> 00:19:00.880
 in the name of Jesus,

00:19:02.120 --> 00:19:04.580
 instantly the spirit leaves.

00:19:04.880 --> 00:19:07.000
 There is no contest spiritually.

00:19:07.500 --> 00:19:09.460
 Jesus always wins.

00:19:09.620 --> 00:19:10.420
 He is greater

00:19:10.420 --> 00:19:12.680
 than the power of evil.

00:19:14.320 --> 00:19:15.960
 And then we see God's power

00:19:15.960 --> 00:19:18.180
 in the life of the prison jailer.

00:19:19.560 --> 00:19:21.020
 So verse 23.

00:19:21.560 --> 00:19:23.940
 So when the owners realize

00:19:23.940 --> 00:19:25.259
 that they can't make money anymore

00:19:25.259 --> 00:19:26.440
 and they cause this fuss

00:19:26.440 --> 00:19:27.900
 and they bring Paul and Silas

00:19:27.900 --> 00:19:28.720
 into the marketplace

00:19:28.720 --> 00:19:30.600
 and they are arrested,

00:19:32.019 --> 00:19:33.140
 end of verse 23,

00:19:33.680 --> 00:19:34.960
 the jailer was commanded

00:19:34.960 --> 00:19:36.980
 to guard them carefully.

00:19:37.740 --> 00:19:39.220
 Upon receiving such orders,

00:19:39.660 --> 00:19:40.980
 he put them in the inner cell

00:19:40.980 --> 00:19:42.820
 and fastened their feet

00:19:42.820 --> 00:19:44.160
 in the stock.

00:19:44.160 --> 00:19:46.140
 So here is a professional.

00:19:46.320 --> 00:19:47.240
 He's going about his business.

00:19:47.360 --> 00:19:48.420
 He's been told to make sure

00:19:48.420 --> 00:19:49.200
 that these prisoners

00:19:49.200 --> 00:19:50.140
 don't escape,

00:19:50.540 --> 00:19:51.820
 that they don't cause any bother.

00:19:51.940 --> 00:19:52.660
 So he puts them

00:19:52.660 --> 00:19:54.540
 in the inner cell.

00:19:54.980 --> 00:19:57.000
 But while they are in prison,

00:19:57.779 --> 00:19:58.900
 the jailer receives

00:19:58.900 --> 00:20:01.440
 some remarkable impressions.

00:20:02.740 --> 00:20:03.580
 Verse 25.

00:20:03.900 --> 00:20:04.860
 About midnight,

00:20:05.800 --> 00:20:07.300
 Paul and Silas

00:20:07.300 --> 00:20:08.519
 were praying

00:20:08.519 --> 00:20:10.600
 and singing hymns

00:20:10.600 --> 00:20:11.840
 to God.

00:20:11.839 --> 00:20:14.099
 So the prison jailer

00:20:14.099 --> 00:20:14.679
 gets to hear

00:20:14.679 --> 00:20:16.279
 this remarkable testament.

00:20:17.500 --> 00:20:18.859
 Here they've been flogged

00:20:18.859 --> 00:20:19.299
 and beaten

00:20:19.299 --> 00:20:20.919
 and put in incredibly

00:20:20.919 --> 00:20:22.099
 uncomfortable stocks,

00:20:22.240 --> 00:20:24.199
 but they're singing praise

00:20:24.199 --> 00:20:25.559
 to God.

00:20:26.299 --> 00:20:27.619
 And not only that,

00:20:27.959 --> 00:20:28.759
 this jailer,

00:20:28.859 --> 00:20:31.199
 he witnesses God's power.

00:20:31.539 --> 00:20:32.879
 He witnesses God's power,

00:20:33.000 --> 00:20:33.559
 first of all,

00:20:33.639 --> 00:20:34.339
 in an earthquake.

00:20:35.019 --> 00:20:35.539
 Suddenly there was

00:20:35.539 --> 00:20:36.919
 such a violent earthquake

00:20:36.919 --> 00:20:38.439
 that the foundations

00:20:38.439 --> 00:20:39.779
 of the prison were shaken.

00:20:39.779 --> 00:20:42.039
 And then he sees God's power

00:20:42.039 --> 00:20:43.019
 in the fact that

00:20:43.019 --> 00:20:44.319
 despite this earthquake,

00:20:44.619 --> 00:20:45.740
 none of the prisoners

00:20:45.740 --> 00:20:47.259
 escape.

00:20:48.139 --> 00:20:49.660
 Going on in verse 26,

00:20:49.740 --> 00:20:50.960
 at once all the prison doors

00:20:50.960 --> 00:20:51.599
 flew open

00:20:51.599 --> 00:20:53.119
 and everybody's chains

00:20:53.119 --> 00:20:53.619
 came loose.

00:20:53.660 --> 00:20:54.460
 So you're expecting

00:20:54.460 --> 00:20:55.740
 prison break.

00:20:55.839 --> 00:20:56.259
 Of course,

00:20:56.359 --> 00:20:57.639
 especially when there's no chains

00:20:57.639 --> 00:20:58.799
 and there's open doors.

00:20:59.599 --> 00:21:00.379
 The jailer,

00:21:00.779 --> 00:21:02.000
 knowing that this escape

00:21:02.000 --> 00:21:03.440
 is more than his life's worth,

00:21:03.859 --> 00:21:04.879
 the jailer woke up

00:21:04.879 --> 00:21:05.440
 and when he saw

00:21:05.440 --> 00:21:06.700
 the prison doors open,

00:21:06.700 --> 00:21:08.200
 he drew his sword

00:21:08.200 --> 00:21:09.539
 and was about to kill himself

00:21:09.539 --> 00:21:10.740
 because he thought

00:21:10.740 --> 00:21:11.799
 the prisoners had escaped,

00:21:11.900 --> 00:21:12.559
 but Paul shouted,

00:21:12.720 --> 00:21:13.700
 don't harm yourself,

00:21:13.880 --> 00:21:14.600
 we are here.

00:21:14.700 --> 00:21:15.740
 This is not natural,

00:21:15.860 --> 00:21:17.120
 this is the power of God.

00:21:18.180 --> 00:21:19.380
 And it seems like the jailer,

00:21:19.500 --> 00:21:20.539
 having listened to Paul

00:21:20.539 --> 00:21:21.319
 and Silas,

00:21:21.920 --> 00:21:23.140
 credits it to them

00:21:23.140 --> 00:21:24.900
 as the men of God.

00:21:25.480 --> 00:21:26.759
 So here he finds himself

00:21:26.759 --> 00:21:27.980
 at the lowest point

00:21:27.980 --> 00:21:28.460
 in his life

00:21:28.460 --> 00:21:28.980
 when he's ready

00:21:28.980 --> 00:21:29.819
 to kill himself

00:21:29.819 --> 00:21:31.000
 and now he calls

00:21:31.000 --> 00:21:31.440
 for a light

00:21:31.440 --> 00:21:32.500
 and he falls before

00:21:32.500 --> 00:21:33.400
 Paul and Silas

00:21:33.400 --> 00:21:34.720
 and he asks that question

00:21:34.720 --> 00:21:35.700
 in verse 30,

00:21:36.420 --> 00:21:36.759
 sirs,

00:21:36.819 --> 00:21:38.100
 what must I do

00:21:38.100 --> 00:21:39.700
 to be saved?

00:21:42.100 --> 00:21:42.980
 And they replied,

00:21:43.220 --> 00:21:45.039
 believe in the Lord Jesus

00:21:45.039 --> 00:21:46.759
 and you will be saved,

00:21:47.299 --> 00:21:49.019
 you and your household.

00:21:49.160 --> 00:21:50.539
 Here is a reminder

00:21:50.539 --> 00:21:51.880
 of the extent

00:21:51.880 --> 00:21:52.880
 of God's grace.

00:21:53.000 --> 00:21:55.200
 It is open to anybody.

00:21:56.180 --> 00:21:58.180
 This working class guy

00:21:58.180 --> 00:21:59.120
 who had no thought

00:21:59.120 --> 00:22:00.299
 for Paul and Silas

00:22:00.299 --> 00:22:01.039
 and their message,

00:22:01.420 --> 00:22:02.180
 this guy who'd been brought

00:22:02.180 --> 00:22:02.740
 so low

00:22:02.740 --> 00:22:03.259
 that he was about

00:22:03.259 --> 00:22:04.279
 to kill himself,

00:22:04.720 --> 00:22:06.980
 God speaks to his heart,

00:22:07.519 --> 00:22:08.600
 God convicts him

00:22:08.600 --> 00:22:09.259
 of his needs

00:22:09.259 --> 00:22:10.519
 and he hears

00:22:10.519 --> 00:22:12.519
 that Jesus is the saviour

00:22:12.519 --> 00:22:14.100
 for him.

00:22:14.880 --> 00:22:15.380
 And again,

00:22:15.460 --> 00:22:16.100
 there's evidence

00:22:16.100 --> 00:22:17.180
 of his conversion.

00:22:17.680 --> 00:22:18.100
 We see it

00:22:18.100 --> 00:22:19.100
 in his hospitality.

00:22:19.779 --> 00:22:20.839
 No longer is he keeping

00:22:20.839 --> 00:22:21.860
 Paul and Silas

00:22:21.860 --> 00:22:22.600
 in the stocks.

00:22:23.960 --> 00:22:24.700
 Verse 33,

00:22:25.100 --> 00:22:26.160
 he takes them home

00:22:26.160 --> 00:22:28.819
 and washes their wounds.

00:22:29.420 --> 00:22:30.960
 He gives them a meal

00:22:30.960 --> 00:22:32.220
 in verse 34.

00:22:32.220 --> 00:22:35.000
 And he and his family

00:22:35.000 --> 00:22:36.759
 are baptized.

00:22:39.019 --> 00:22:41.799
 So if you read this prayer letter

00:22:41.799 --> 00:22:43.240
 from Dr. Luke

00:22:43.240 --> 00:22:45.019
 from the field in Philippi,

00:22:45.100 --> 00:22:46.440
 what impression are we getting

00:22:46.440 --> 00:22:47.740
 of the mission of the church?

00:22:48.200 --> 00:22:50.600
 We're getting this impression

00:22:50.600 --> 00:22:53.160
 that God is building

00:22:53.160 --> 00:22:54.380
 his church in Europe.

00:22:54.960 --> 00:22:55.720
 And he's doing that

00:22:55.720 --> 00:22:56.480
 by his power

00:22:56.480 --> 00:22:57.519
 and he's doing that

00:22:57.519 --> 00:22:58.460
 by his grace.

00:22:58.460 --> 00:22:59.960
 And we're learning,

00:23:00.240 --> 00:23:00.660
 again,

00:23:00.759 --> 00:23:01.400
 that anyone

00:23:01.400 --> 00:23:02.759
 who believes in Jesus

00:23:02.759 --> 00:23:05.460
 can and will be saved.

00:23:07.039 --> 00:23:07.720
 And again,

00:23:07.779 --> 00:23:08.380
 there are lessons

00:23:08.380 --> 00:23:09.880
 for us to reflect on.

00:23:11.039 --> 00:23:12.039
 Here is one of them.

00:23:12.100 --> 00:23:13.559
 The gospel creates

00:23:13.559 --> 00:23:15.120
 one church

00:23:15.120 --> 00:23:16.799
 from many backgrounds.

00:23:17.600 --> 00:23:18.319
 You couldn't get

00:23:18.319 --> 00:23:19.640
 a more diverse

00:23:19.640 --> 00:23:21.039
 beginning to a church

00:23:21.039 --> 00:23:22.259
 than what we have

00:23:22.259 --> 00:23:22.940
 in Philippi.

00:23:22.940 --> 00:23:24.440
 this wealthy woman,

00:23:24.920 --> 00:23:25.880
 this slave girl,

00:23:26.299 --> 00:23:29.720
 and this working class man.

00:23:31.580 --> 00:23:33.380
 But their diversity

00:23:33.380 --> 00:23:35.220
 speaks to

00:23:35.220 --> 00:23:37.320
 the power of the gospel.

00:23:38.259 --> 00:23:39.340
 It speaks to

00:23:39.340 --> 00:23:41.000
 the believability

00:23:41.000 --> 00:23:42.680
 of the church.

00:23:43.200 --> 00:23:44.200
 When the only thing

00:23:44.200 --> 00:23:45.340
 that a group of people

00:23:45.340 --> 00:23:46.420
 have together,

00:23:47.660 --> 00:23:48.480
 the only thing

00:23:48.480 --> 00:23:49.400
 that we share in common

00:23:49.400 --> 00:23:49.960
 is the fact

00:23:49.960 --> 00:23:51.519
 that we love Jesus,

00:23:51.519 --> 00:23:52.500
 that we've been saved

00:23:52.500 --> 00:23:53.259
 from our sin

00:23:53.259 --> 00:23:54.559
 through the finished work

00:23:54.559 --> 00:23:55.639
 of Jesus on the cross,

00:23:55.720 --> 00:23:56.680
 then that creates

00:23:56.680 --> 00:23:57.619
 a believability

00:23:57.619 --> 00:23:58.839
 where we're not just together

00:23:58.839 --> 00:23:59.460
 because we're

00:23:59.460 --> 00:24:01.980
 the same sort of social type.

00:24:02.519 --> 00:24:03.500
 It's not like

00:24:03.500 --> 00:24:05.839
 every other social club.

00:24:05.920 --> 00:24:06.359
 People think

00:24:06.359 --> 00:24:06.759
 that the church

00:24:06.759 --> 00:24:07.720
 is like a social club,

00:24:07.839 --> 00:24:09.680
 but it's not like that

00:24:09.680 --> 00:24:10.539
 because we all come

00:24:10.539 --> 00:24:11.480
 from different backgrounds,

00:24:11.639 --> 00:24:12.359
 different places,

00:24:12.539 --> 00:24:13.660
 different educations,

00:24:14.420 --> 00:24:16.319
 but we're brought together

00:24:16.319 --> 00:24:18.259
 because we love Jesus.

00:24:19.980 --> 00:24:20.859
 Every year,

00:24:21.519 --> 00:24:22.420
 we get an invite

00:24:22.420 --> 00:24:23.519
 slipped through the door,

00:24:23.879 --> 00:24:24.559
 an invitation

00:24:24.559 --> 00:24:26.819
 to our local bowling club

00:24:26.819 --> 00:24:28.059
 and their summer fest.

00:24:29.059 --> 00:24:30.039
 I used to like bowling,

00:24:30.559 --> 00:24:31.460
 carpet bowling

00:24:31.460 --> 00:24:32.160
 as a teenager,

00:24:32.900 --> 00:24:34.139
 wildlife and sky.

00:24:35.940 --> 00:24:37.539
 But one year,

00:24:37.639 --> 00:24:38.139
 we decided,

00:24:38.359 --> 00:24:39.359
 yeah, we'll go to this.

00:24:39.579 --> 00:24:41.279
 We'll see our neighbours,

00:24:41.440 --> 00:24:42.519
 we'll get to know folks.

00:24:43.359 --> 00:24:43.960
 And so we took,

00:24:44.000 --> 00:24:44.639
 the boys were still

00:24:44.639 --> 00:24:46.299
 fairly little at this point,

00:24:46.660 --> 00:24:47.400
 so we decided

00:24:47.400 --> 00:24:48.259
 to walk along the road

00:24:48.259 --> 00:24:49.259
 and we'd go to

00:24:49.259 --> 00:24:50.480
 the bowling club fest.

00:24:50.519 --> 00:24:51.160
 Well, we got as far

00:24:51.160 --> 00:24:51.720
 as the gate

00:24:51.720 --> 00:24:53.019
 and we looked in

00:24:53.019 --> 00:24:54.299
 and we saw nice tables,

00:24:54.859 --> 00:24:56.180
 nice white tablecloths,

00:24:56.519 --> 00:24:57.299
 everybody very prim

00:24:57.299 --> 00:24:57.819
 and proper,

00:24:58.220 --> 00:24:59.079
 everybody the same kind

00:24:59.079 --> 00:25:00.240
 of age and stage in life.

00:25:00.559 --> 00:25:01.119
 And we decided,

00:25:01.599 --> 00:25:02.240
 perhaps,

00:25:03.240 --> 00:25:04.759
 not for us.

00:25:05.160 --> 00:25:06.079
 That invitation

00:25:06.079 --> 00:25:07.700
 didn't seem to fit.

00:25:08.019 --> 00:25:09.059
 It said we were welcome,

00:25:09.500 --> 00:25:10.119
 but it seemed like

00:25:10.119 --> 00:25:11.079
 we would kind of stick out.

00:25:11.079 --> 00:25:13.379
 But when anybody

00:25:13.379 --> 00:25:15.500
 is invited to a local church,

00:25:16.119 --> 00:25:17.279
 it should never be like that.

00:25:17.359 --> 00:25:18.699
 There should be that sense

00:25:18.699 --> 00:25:19.759
 that whoever we are,

00:25:19.859 --> 00:25:20.939
 whatever our background,

00:25:21.439 --> 00:25:22.799
 whatever our faith background,

00:25:23.740 --> 00:25:24.919
 we should be able to come

00:25:24.919 --> 00:25:26.379
 and feel welcome

00:25:26.379 --> 00:25:27.759
 and able to hear

00:25:27.759 --> 00:25:30.019
 the good news of Jesus.

00:25:30.960 --> 00:25:32.119
 So the gospel creates

00:25:32.119 --> 00:25:33.679
 one church from many backgrounds

00:25:33.679 --> 00:25:34.439
 and we see that

00:25:34.439 --> 00:25:36.419
 in their stories.

00:25:37.439 --> 00:25:38.519
 Now we see it in

00:25:38.519 --> 00:25:39.679
 how they came to faith.

00:25:39.680 --> 00:25:40.240
 For Lydia,

00:25:41.380 --> 00:25:42.539
 she was a seeker.

00:25:42.660 --> 00:25:43.660
 Her need, in a sense,

00:25:43.740 --> 00:25:45.180
 was intellectual.

00:25:45.360 --> 00:25:46.620
 She needed to know

00:25:46.620 --> 00:25:49.060
 that the good news promise

00:25:49.060 --> 00:25:49.759
 in the Old Testament

00:25:49.759 --> 00:25:50.779
 had been fulfilled

00:25:50.779 --> 00:25:52.860
 in the coming of Jesus,

00:25:53.400 --> 00:25:54.279
 the Son of God

00:25:54.279 --> 00:25:55.460
 and the Savior of the world.

00:25:56.380 --> 00:25:57.340
 For the slave girl,

00:25:57.740 --> 00:25:58.860
 her need was very different.

00:25:59.000 --> 00:25:59.820
 It seemed like she had

00:25:59.820 --> 00:26:01.120
 lost her identity

00:26:01.120 --> 00:26:02.420
 because she was possessed

00:26:02.420 --> 00:26:05.160
 by evil spirits.

00:26:05.259 --> 00:26:06.720
 So she needed to be set free

00:26:06.720 --> 00:26:08.980
 so that she could be herself.

00:26:09.680 --> 00:26:10.740
 in Christ.

00:26:11.580 --> 00:26:12.779
 And then it seems like

00:26:12.779 --> 00:26:13.600
 the jailer

00:26:13.600 --> 00:26:15.900
 has a moral need.

00:26:16.700 --> 00:26:18.360
 It's interesting that he asks,

00:26:18.580 --> 00:26:20.160
 what must I do to be saved?

00:26:20.860 --> 00:26:22.700
 Commentators suggest

00:26:22.700 --> 00:26:23.920
 here is an example

00:26:23.920 --> 00:26:24.440
 of somebody

00:26:24.440 --> 00:26:26.400
 who's got a stricken

00:26:26.400 --> 00:26:28.200
 moral conscience.

00:26:29.240 --> 00:26:30.580
 Different points of need,

00:26:31.160 --> 00:26:32.779
 different social situation.

00:26:32.779 --> 00:26:35.619
 somebody of great power

00:26:35.619 --> 00:26:36.399
 and influence,

00:26:37.079 --> 00:26:39.379
 somebody of no significance

00:26:39.379 --> 00:26:40.500
 at all to most,

00:26:41.099 --> 00:26:42.000
 somebody who's brought

00:26:42.000 --> 00:26:43.619
 to the very lowest point

00:26:43.619 --> 00:26:44.099
 where they want

00:26:44.099 --> 00:26:45.339
 to end their own lives,

00:26:45.819 --> 00:26:47.339
 and they all discover

00:26:47.339 --> 00:26:49.279
 God's grace to them

00:26:49.279 --> 00:26:50.339
 in Jesus.

00:26:51.619 --> 00:26:52.019
 I wonder,

00:26:52.160 --> 00:26:53.240
 do we see

00:26:53.240 --> 00:26:54.519
 or hear something

00:26:54.519 --> 00:26:55.680
 of our story

00:26:55.680 --> 00:26:56.779
 in them?

00:26:56.779 --> 00:26:57.420
 them.

00:26:58.460 --> 00:26:58.960
 Have we come

00:26:58.960 --> 00:26:59.559
 to appreciate

00:26:59.559 --> 00:27:01.319
 that same grace

00:27:01.319 --> 00:27:01.940
 and power

00:27:01.940 --> 00:27:02.519
 and love

00:27:02.519 --> 00:27:03.920
 that they received

00:27:03.920 --> 00:27:05.619
 is also available

00:27:05.619 --> 00:27:07.139
 for us,

00:27:07.480 --> 00:27:08.279
 for you,

00:27:08.799 --> 00:27:09.480
 this evening,

00:27:10.039 --> 00:27:10.740
 through faith

00:27:10.740 --> 00:27:12.119
 in the Lord Jesus.

00:27:12.119 --> 00:27:14.659
 The last thing

00:27:14.659 --> 00:27:15.759
 to say about

00:27:15.759 --> 00:27:16.879
 the power of God

00:27:16.879 --> 00:27:18.079
 in opening people's hearts

00:27:18.079 --> 00:27:19.879
 is that what's clear

00:27:19.879 --> 00:27:20.259
 in the way

00:27:20.259 --> 00:27:21.639
 that Dr. Luke writes it

00:27:21.639 --> 00:27:22.799
 is that God saves,

00:27:23.239 --> 00:27:25.979
 but we must respond.

00:27:27.500 --> 00:27:28.339
 The message

00:27:28.339 --> 00:27:30.259
 of the Bible

00:27:30.259 --> 00:27:32.079
 is that God

00:27:32.079 --> 00:27:33.379
 has completed

00:27:33.379 --> 00:27:34.479
 a work of salvation,

00:27:34.619 --> 00:27:35.599
 that by ourselves

00:27:35.599 --> 00:27:37.519
 we are sinful,

00:27:38.119 --> 00:27:39.739
 we choose to walk away

00:27:39.739 --> 00:27:40.419
 from God

00:27:40.419 --> 00:27:41.279
 and his love,

00:27:41.279 --> 00:27:42.220
 and we are unable

00:27:42.220 --> 00:27:43.099
 by ourselves

00:27:43.099 --> 00:27:44.359
 to ever find

00:27:44.359 --> 00:27:45.420
 a way back to God.

00:27:45.940 --> 00:27:46.920
 So if we are ever

00:27:46.920 --> 00:27:48.160
 to know and enjoy God,

00:27:48.279 --> 00:27:49.660
 God must do something

00:27:49.660 --> 00:27:50.799
 and that's what he did

00:27:50.799 --> 00:27:52.519
 in sending his son,

00:27:53.059 --> 00:27:53.379
 Jesus.

00:27:53.539 --> 00:27:54.480
 So Jesus comes

00:27:54.480 --> 00:27:56.180
 to be perfectly obedient

00:27:56.180 --> 00:27:57.559
 where we are disobedient

00:27:57.559 --> 00:27:58.700
 and he comes

00:27:58.700 --> 00:28:00.079
 to die on the cross

00:28:00.079 --> 00:28:01.440
 to take our sins

00:28:01.440 --> 00:28:02.460
 and the punishment

00:28:02.460 --> 00:28:03.359
 that that deserves

00:28:03.359 --> 00:28:04.299
 on himself

00:28:04.299 --> 00:28:06.059
 to give us forgiveness

00:28:06.059 --> 00:28:07.799
 and eternal life

00:28:07.799 --> 00:28:09.660
 and that's a completed work

00:28:09.660 --> 00:28:11.039
 that we are called on

00:28:11.039 --> 00:28:11.720
 to believe in,

00:28:11.759 --> 00:28:12.720
 to believe in Jesus

00:28:12.720 --> 00:28:14.619
 as Savior.

00:28:15.480 --> 00:28:17.279
 It's a gift of grace.

00:28:17.379 --> 00:28:17.740
 It's something

00:28:17.740 --> 00:28:19.740
 that we must receive.

00:28:19.980 --> 00:28:20.639
 It's not something

00:28:20.639 --> 00:28:21.180
 that we earn.

00:28:21.279 --> 00:28:21.779
 It's not something

00:28:21.779 --> 00:28:22.920
 we work towards.

00:28:23.180 --> 00:28:24.019
 It's a gift

00:28:24.019 --> 00:28:25.119
 that we receive

00:28:25.119 --> 00:28:26.460
 and it's also,

00:28:26.599 --> 00:28:27.559
 as we discover from this,

00:28:27.619 --> 00:28:28.119
 it's a gospel

00:28:28.119 --> 00:28:29.039
 that we must share.

00:28:30.039 --> 00:28:30.839
 But let's think about

00:28:30.839 --> 00:28:31.559
 how we see this

00:28:31.559 --> 00:28:32.519
 in Lydia's story.

00:28:33.019 --> 00:28:34.379
 In Lydia's story,

00:28:34.460 --> 00:28:35.299
 verse 14,

00:28:36.339 --> 00:28:37.319
 it says to us,

00:28:37.319 --> 00:28:39.299
 the Lord opened her heart.

00:28:39.379 --> 00:28:41.159
 So there's God's work

00:28:41.159 --> 00:28:41.779
 in salvation.

00:28:41.939 --> 00:28:43.019
 But how does he do it?

00:28:43.759 --> 00:28:44.740
 He does it

00:28:44.740 --> 00:28:46.599
 through Paul's preaching.

00:28:48.139 --> 00:28:49.799
 So God chooses

00:28:49.799 --> 00:28:51.939
 the means of preaching

00:28:51.939 --> 00:28:53.500
 in order to carry out

00:28:53.500 --> 00:28:54.639
 his work of salvation.

00:28:56.439 --> 00:28:57.559
 And it says,

00:28:57.659 --> 00:28:59.359
 the Lord opened her heart,

00:28:59.859 --> 00:29:01.399
 but she obviously then

00:29:01.399 --> 00:29:03.659
 had to still believe.

00:29:03.660 --> 00:29:05.519
 So she says in verse 15,

00:29:05.840 --> 00:29:07.080
 if you consider me

00:29:07.080 --> 00:29:09.620
 a believer in the Lord.

00:29:10.380 --> 00:29:11.920
 So there is response.

00:29:12.920 --> 00:29:14.259
 God works in salvation,

00:29:14.440 --> 00:29:15.259
 but we are called

00:29:15.259 --> 00:29:17.740
 to share the gospel

00:29:17.740 --> 00:29:19.620
 if we're Christians,

00:29:20.019 --> 00:29:20.720
 and we're called

00:29:20.720 --> 00:29:22.759
 to believe the gospel

00:29:22.759 --> 00:29:24.900
 if we're not Christians.

00:29:26.220 --> 00:29:27.560
 And so all of us

00:29:27.560 --> 00:29:29.200
 are being invited constantly

00:29:29.200 --> 00:29:32.100
 to respond to the gospel,

00:29:32.099 --> 00:29:34.599
 either to believe in Jesus,

00:29:34.719 --> 00:29:35.639
 to forgive our sin

00:29:35.639 --> 00:29:36.619
 and to be our savior,

00:29:37.000 --> 00:29:38.879
 or to have faith,

00:29:38.959 --> 00:29:40.179
 to speak and act

00:29:40.179 --> 00:29:41.599
 for his glory

00:29:41.599 --> 00:29:42.279
 so that others

00:29:42.279 --> 00:29:43.639
 might meet Jesus

00:29:43.639 --> 00:29:44.379
 for themselves.

00:29:46.439 --> 00:29:48.259
 One last thing to notice

00:29:48.259 --> 00:29:50.319
 as we think about this

00:29:50.319 --> 00:29:52.139
 missionary letter,

00:29:53.139 --> 00:29:53.879
 and that's to see

00:29:53.879 --> 00:29:55.579
 that God's providence

00:29:55.579 --> 00:29:58.459
 serves his saving plan.

00:29:59.959 --> 00:30:00.699
 Imagine again,

00:30:00.779 --> 00:30:01.500
 this is the first time

00:30:01.500 --> 00:30:02.859
 you're reading this prayer letter

00:30:02.859 --> 00:30:03.680
 from Dr. Luke.

00:30:04.259 --> 00:30:05.819
 I wonder how we would feel.

00:30:05.920 --> 00:30:07.400
 Would there be a groan

00:30:07.400 --> 00:30:09.140
 when the angry crowd

00:30:09.140 --> 00:30:10.480
 attacked the missionaries?

00:30:11.140 --> 00:30:12.059
 Would we be thinking

00:30:12.059 --> 00:30:12.579
 to ourselves,

00:30:12.720 --> 00:30:14.420
 ah, what a waste

00:30:14.420 --> 00:30:16.240
 when they are thrown

00:30:16.240 --> 00:30:17.220
 into prison?

00:30:19.180 --> 00:30:20.420
 But as the story goes on,

00:30:20.460 --> 00:30:21.519
 we see how God

00:30:21.519 --> 00:30:22.920
 is able to use that.

00:30:23.319 --> 00:30:24.539
 The God of providence

00:30:24.539 --> 00:30:26.000
 is able to work good

00:30:26.000 --> 00:30:28.220
 even out of evil,

00:30:28.380 --> 00:30:29.799
 out of injustice,

00:30:29.799 --> 00:30:31.259
 out of torture

00:30:31.259 --> 00:30:32.079
 and hatred

00:30:32.079 --> 00:30:33.279
 and hostility.

00:30:35.980 --> 00:30:37.339
 And isn't that the story

00:30:37.339 --> 00:30:38.039
 of the cross?

00:30:39.519 --> 00:30:41.259
 That the greatest injustice

00:30:41.259 --> 00:30:42.680
 that has ever been carried out

00:30:42.680 --> 00:30:43.220
 in the world

00:30:43.220 --> 00:30:45.279
 is that men and women

00:30:45.279 --> 00:30:46.359
 wanted the death

00:30:46.359 --> 00:30:47.039
 of the perfect,

00:30:47.259 --> 00:30:48.339
 sinless son of God.

00:30:48.839 --> 00:30:49.799
 But God,

00:30:49.899 --> 00:30:51.539
 in his providence,

00:30:51.659 --> 00:30:54.319
 had planned for that.

00:30:54.319 --> 00:30:56.399
 And he used

00:30:56.399 --> 00:30:57.759
 the death of Jesus

00:30:57.759 --> 00:30:59.079
 in order

00:30:59.079 --> 00:31:00.419
 that men and women

00:31:00.419 --> 00:31:01.399
 and boys and girls,

00:31:01.779 --> 00:31:02.879
 as Fergus was praying,

00:31:03.200 --> 00:31:03.740
 might be turned

00:31:03.740 --> 00:31:05.059
 from enemies of God

00:31:05.059 --> 00:31:07.559
 into friends of God.

00:31:08.139 --> 00:31:09.720
 And that's what we see

00:31:09.720 --> 00:31:13.299
 in sort of verse 25 onwards,

00:31:13.500 --> 00:31:14.319
 that the arrest

00:31:14.319 --> 00:31:16.220
 of Paul and Silas

00:31:16.220 --> 00:31:17.539
 allows them

00:31:17.539 --> 00:31:18.740
 to be ambassadors

00:31:18.740 --> 00:31:19.700
 for Christ

00:31:19.700 --> 00:31:21.200
 in chains.

00:31:21.200 --> 00:31:23.200
 They have this

00:31:23.200 --> 00:31:25.340
 incredible witness

00:31:25.340 --> 00:31:26.259
 at midnight

00:31:26.259 --> 00:31:27.980
 praying and singing

00:31:27.980 --> 00:31:29.140
 hymns to God

00:31:29.140 --> 00:31:30.120
 where we would expect

00:31:30.120 --> 00:31:30.880
 groans,

00:31:31.740 --> 00:31:32.700
 we get songs,

00:31:33.360 --> 00:31:34.759
 where we would expect

00:31:34.759 --> 00:31:35.680
 curses,

00:31:36.440 --> 00:31:38.500
 we hear blessing.

00:31:41.759 --> 00:31:43.200
 They sound just like

00:31:43.200 --> 00:31:44.240
 Jesus on the cross.

00:31:45.860 --> 00:31:47.299
 Didn't shout insults

00:31:47.299 --> 00:31:47.880
 and curses

00:31:47.880 --> 00:31:48.759
 back at the crowd

00:31:48.759 --> 00:31:49.380
 that were baying

00:31:49.380 --> 00:31:49.980
 for his blood

00:31:49.980 --> 00:31:50.900
 and mocking him.

00:31:51.300 --> 00:31:51.560
 Rather,

00:31:51.660 --> 00:31:52.100
 he prayed,

00:31:52.300 --> 00:31:52.600
 Father,

00:31:53.140 --> 00:31:54.100
 forgive them.

00:31:54.660 --> 00:31:55.260
 They know not

00:31:55.260 --> 00:31:56.140
 what they're doing.

00:31:57.340 --> 00:31:58.980
 And in God's providence,

00:31:59.480 --> 00:32:00.880
 their powerful witness

00:32:00.880 --> 00:32:01.820
 is used

00:32:01.820 --> 00:32:02.880
 to bring

00:32:02.880 --> 00:32:04.080
 the jailer

00:32:04.080 --> 00:32:05.320
 to faith.

00:32:07.020 --> 00:32:08.360
 I read this week

00:32:08.360 --> 00:32:09.820
 a story

00:32:09.820 --> 00:32:10.220
 from the

00:32:10.220 --> 00:32:11.580
 Scottish Bible Society

00:32:11.580 --> 00:32:12.840
 from a woman

00:32:12.840 --> 00:32:13.880
 taken captive

00:32:13.880 --> 00:32:14.960
 by Al-Qaeda

00:32:14.960 --> 00:32:16.520
 in Syria.

00:32:17.640 --> 00:32:18.540
 For two years,

00:32:18.539 --> 00:32:19.940
 she'd been kept

00:32:19.940 --> 00:32:20.500
 in darkness

00:32:20.500 --> 00:32:21.980
 with her daughter

00:32:21.980 --> 00:32:23.879
 for two years.

00:32:24.440 --> 00:32:25.299
 They'd been tortured

00:32:25.299 --> 00:32:26.579
 and been told

00:32:26.579 --> 00:32:28.299
 if you turn to Islam,

00:32:28.599 --> 00:32:29.759
 we'll let you go free

00:32:29.759 --> 00:32:30.720
 immediately.

00:32:32.879 --> 00:32:33.399
 Well,

00:32:33.399 --> 00:32:34.379
 she said at some point

00:32:34.379 --> 00:32:35.079
 a guard

00:32:35.079 --> 00:32:36.639
 found a Bible

00:32:36.639 --> 00:32:39.519
 and the guard

00:32:39.519 --> 00:32:40.980
 wanted to hear

00:32:40.980 --> 00:32:41.940
 the Bible.

00:32:42.579 --> 00:32:43.659
 And so she began

00:32:43.659 --> 00:32:44.500
 to share

00:32:44.500 --> 00:32:45.559
 her faith.

00:32:45.559 --> 00:32:46.919
 and she said

00:32:46.919 --> 00:32:47.419
 that she had

00:32:47.419 --> 00:32:47.899
 the joy

00:32:47.899 --> 00:32:49.159
 before her release

00:32:49.159 --> 00:32:50.399
 to hear this

00:32:50.399 --> 00:32:51.579
 from her prison guards.

00:32:51.579 --> 00:32:52.720
 We have learned

00:32:52.720 --> 00:32:53.579
 to love Jesus

00:32:53.579 --> 00:32:55.159
 because of you.

00:32:56.339 --> 00:32:57.059
 And there again

00:32:57.059 --> 00:32:57.960
 is the providence

00:32:57.960 --> 00:32:58.599
 of God.

00:32:59.359 --> 00:33:00.200
 The worst

00:33:00.200 --> 00:33:01.619
 of evil

00:33:01.619 --> 00:33:03.139
 being turned

00:33:03.139 --> 00:33:04.159
 in God's hand

00:33:04.159 --> 00:33:05.579
 into grace

00:33:06.240 --> 00:33:06.579
 and salvation

00:33:07.139 --> 00:33:08.740
 for prison guards.

00:33:08.740 --> 00:33:10.799
 And so I think

00:33:10.799 --> 00:33:11.599
 this is a reminder

00:33:11.599 --> 00:33:12.299
 to us

00:33:12.299 --> 00:33:13.980
 never to underestimate

00:33:13.980 --> 00:33:14.680
 the power

00:33:14.680 --> 00:33:16.680
 of personal testimony,

00:33:17.759 --> 00:33:18.680
 to recognize

00:33:18.680 --> 00:33:19.200
 that the way

00:33:19.200 --> 00:33:20.779
 we approach

00:33:20.779 --> 00:33:21.779
 and experience

00:33:21.779 --> 00:33:22.900
 suffering

00:33:22.900 --> 00:33:23.839
 can speak

00:33:23.839 --> 00:33:24.559
 powerfully

00:33:24.559 --> 00:33:25.779
 to others,

00:33:26.660 --> 00:33:27.940
 that our lifestyle

00:33:27.940 --> 00:33:29.039
 matters

00:33:29.039 --> 00:33:30.460
 when we have

00:33:30.460 --> 00:33:31.700
 integrity at work,

00:33:32.160 --> 00:33:32.880
 when we avoid

00:33:32.880 --> 00:33:33.359
 gossip,

00:33:33.740 --> 00:33:34.500
 when we deal

00:33:34.500 --> 00:33:35.759
 well with suffering.

00:33:35.759 --> 00:33:37.799
 that speaks

00:33:37.799 --> 00:33:39.279
 to people

00:33:39.279 --> 00:33:39.980
 who are watching.

00:33:40.900 --> 00:33:41.920
 When we share

00:33:41.920 --> 00:33:42.460
 Jesus

00:33:42.460 --> 00:33:44.039
 as our hope

00:33:44.039 --> 00:33:45.299
 in the middle

00:33:45.299 --> 00:33:46.339
 of hardship,

00:33:47.359 --> 00:33:48.099
 it's a powerful

00:33:48.099 --> 00:33:48.579
 testimony

00:33:48.579 --> 00:33:49.220
 that's really

00:33:49.220 --> 00:33:50.200
 hard to refute.

00:33:53.000 --> 00:33:54.019
 Somebody once

00:33:54.019 --> 00:33:54.559
 said that the

00:33:54.559 --> 00:33:55.799
 providence of God

00:33:55.799 --> 00:33:57.319
 is not a heavy

00:33:57.319 --> 00:33:57.779
 hammer,

00:33:58.500 --> 00:33:59.339
 it's a soft

00:33:59.339 --> 00:33:59.759
 pillow.

00:34:02.460 --> 00:34:03.440
 Humanly speaking,

00:34:03.599 --> 00:34:04.180
 sometimes our

00:34:04.180 --> 00:34:04.920
 circumstances

00:34:04.920 --> 00:34:05.900
 can seem hard

00:34:05.900 --> 00:34:06.620
 and bleak

00:34:06.620 --> 00:34:07.800
 and we may

00:34:07.800 --> 00:34:08.340
 be tempted

00:34:08.340 --> 00:34:10.039
 to turn on God

00:34:10.039 --> 00:34:11.079
 and to accuse God

00:34:11.079 --> 00:34:11.539
 and to ask

00:34:11.539 --> 00:34:12.780
 questions of God

00:34:12.780 --> 00:34:14.760
 and there's a place

00:34:14.760 --> 00:34:15.260
 for that

00:34:15.260 --> 00:34:17.360
 but there's also

00:34:17.360 --> 00:34:18.400
 a place

00:34:18.400 --> 00:34:20.000
 for recognizing

00:34:20.000 --> 00:34:20.519
 that God

00:34:20.519 --> 00:34:21.539
 is with us,

00:34:21.880 --> 00:34:22.400
 that God

00:34:22.400 --> 00:34:23.639
 has planned

00:34:23.639 --> 00:34:24.400
 these things

00:34:24.400 --> 00:34:24.820
 and God

00:34:24.820 --> 00:34:25.840
 is able to use

00:34:25.840 --> 00:34:27.019
 even our suffering

00:34:27.019 --> 00:34:28.019
 for our good

00:34:28.019 --> 00:34:29.619
 and also

00:34:29.619 --> 00:34:30.760
 for the good

00:34:30.760 --> 00:34:32.340
 of others,

00:34:32.940 --> 00:34:33.300
 that the

00:34:33.300 --> 00:34:33.760
 providence

00:34:33.760 --> 00:34:34.380
 of God

00:34:34.380 --> 00:34:35.500
 is a comfort

00:34:35.500 --> 00:34:36.000
 to us

00:34:36.000 --> 00:34:36.560
 and it's also

00:34:36.560 --> 00:34:37.660
 important for us

00:34:37.660 --> 00:34:38.660
 in that sense

00:34:38.660 --> 00:34:39.180
 of mission

00:34:39.180 --> 00:34:39.600
 that we are

00:34:39.600 --> 00:34:40.100
 called to,

00:34:40.180 --> 00:34:40.780
 whatever our

00:34:40.780 --> 00:34:41.700
 circumstances,

00:34:42.640 --> 00:34:43.800
 God can use us

00:34:43.800 --> 00:34:44.420
 to seek to

00:34:44.420 --> 00:34:44.980
 extend

00:34:44.980 --> 00:34:46.120
 his kingdom.

00:34:46.680 --> 00:34:47.280
 But if the only

00:34:47.280 --> 00:34:47.860
 thing that we

00:34:47.860 --> 00:34:48.460
 can do

00:34:48.460 --> 00:34:49.760
 is to pray

00:34:49.760 --> 00:34:50.780
 then we're doing

00:34:50.780 --> 00:34:51.480
 a wonderful

00:34:51.480 --> 00:34:52.140
 thing

00:34:52.140 --> 00:34:53.560
 for God's

00:34:53.560 --> 00:34:54.360
 kingdom.

00:34:55.640 --> 00:34:56.260
 So that's

00:34:56.260 --> 00:34:57.000
 the beginning

00:34:57.000 --> 00:34:58.160
 of the story

00:34:58.160 --> 00:34:59.000
 of gospel

00:34:59.000 --> 00:34:59.780
 breakthrough

00:34:59.780 --> 00:35:01.420
 in Europe.

00:35:02.340 --> 00:35:02.620
 And wouldn't

00:35:02.620 --> 00:35:03.180
 it be amazing

00:35:03.180 --> 00:35:03.660
 for us

00:35:03.660 --> 00:35:03.940
 to have

00:35:03.940 --> 00:35:04.380
 that same

00:35:04.380 --> 00:35:04.920
 story to

00:35:04.920 --> 00:35:05.320
 tell in

00:35:05.320 --> 00:35:06.200
 21st century

00:35:06.200 --> 00:35:06.580
 Europe,

00:35:07.519 --> 00:35:08.440
 to recognize

00:35:08.440 --> 00:35:09.100
 that God

00:35:09.100 --> 00:35:09.680
 is at work

00:35:09.680 --> 00:35:10.640
 saving lives

00:35:10.640 --> 00:35:11.260
 and planting

00:35:11.260 --> 00:35:11.760
 churches

00:35:11.760 --> 00:35:12.500
 and renewing

00:35:12.500 --> 00:35:13.120
 established

00:35:13.120 --> 00:35:13.680
 churches.

00:35:14.620 --> 00:35:15.400
 And praise God,

00:35:15.460 --> 00:35:15.900
 that's what we're

00:35:15.900 --> 00:35:16.580
 seeing in our

00:35:16.580 --> 00:35:17.320
 city and in our

00:35:17.320 --> 00:35:17.860
 country.

00:35:18.660 --> 00:35:19.380
 But there's much

00:35:19.380 --> 00:35:20.840
 more to be

00:35:20.840 --> 00:35:21.220
 done.

00:35:22.080 --> 00:35:22.560
 There are some

00:35:22.560 --> 00:35:23.320
 parts of Scotland

00:35:23.320 --> 00:35:24.120
 that are ready

00:35:24.120 --> 00:35:24.900
 to be labeled

00:35:24.900 --> 00:35:25.900
 unreached

00:35:25.900 --> 00:35:27.119
 people group

00:35:27.119 --> 00:35:28.599
 and that we're

00:35:28.599 --> 00:35:29.760
 so far removed

00:35:29.760 --> 00:35:31.059
 from the

00:35:31.059 --> 00:35:31.820
 knowledge of God,

00:35:31.900 --> 00:35:32.460
 the knowledge of

00:35:32.460 --> 00:35:32.880
 the Bible,

00:35:33.360 --> 00:35:34.360
 from the good

00:35:34.360 --> 00:35:35.280
 news of Jesus.

00:35:36.320 --> 00:35:36.960
 But God

00:35:36.960 --> 00:35:38.139
 is powerful.

00:35:39.139 --> 00:35:40.079
 The same God

00:35:40.079 --> 00:35:41.160
 who opened the

00:35:41.160 --> 00:35:41.980
 door to pagan

00:35:41.980 --> 00:35:43.579
 Europe all those

00:35:43.579 --> 00:35:44.360
 hundreds of years

00:35:44.360 --> 00:35:45.940
 ago is the same

00:35:45.940 --> 00:35:47.119
 God today.

00:35:47.639 --> 00:35:48.539
 His grace is

00:35:48.539 --> 00:35:49.240
 great and God

00:35:49.240 --> 00:35:50.139
 still has people.

00:35:50.260 --> 00:35:51.639
 He still has us

00:35:51.639 --> 00:35:53.519
 as his church

00:35:53.519 --> 00:35:55.480
 that he can use

00:35:55.480 --> 00:35:56.699
 in order to

00:35:56.699 --> 00:35:57.500
 witness,

00:35:57.780 --> 00:35:59.199
 to draw people

00:35:59.199 --> 00:36:00.320
 to Jesus.

00:36:02.420 --> 00:36:04.260
 So he calls us

00:36:04.260 --> 00:36:06.240
 to know Jesus,

00:36:07.300 --> 00:36:08.740
 to depend on

00:36:08.740 --> 00:36:09.139
 Jesus,

00:36:09.559 --> 00:36:10.380
 and then to go

00:36:10.380 --> 00:36:11.539
 in his strength

00:36:11.539 --> 00:36:12.800
 that we would

00:36:12.800 --> 00:36:14.179
 make disciples.