WEBVTT

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 In a few minutes after the baptisms, those of us that are going to be getting in the water will be getting changed.

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 We'll be taking off soggy clothes and putting on some dry ones.

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 And it reminds me of the many different images that are used in the New Testament to describe baptism

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 and what it is, what it represents, what it stands for, is that image of getting changed.

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 There's a pair of phrases that Paul uses time and time again to take off the old and put on the new.

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 That is one of the many things that is expressed through baptism.

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 Let me read to you just a few verses, or just two verses actually, from Ephesians chapter 4.

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 It's about taking off the old and putting on the new.

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 Let me ask you a question. Have you ever turned up to a situation and you've been dressed inappropriately?

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 Either you've just completely misread the situation and you've been the only one in a suit and everyone else has been in jeans,

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 or it's been the other way around. It's a really embarrassing one, isn't it?

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 I'm going to share with you a story that is actually true, and I think I probably would rate it as the most embarrassing situation of my life so far.

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 And it was when I was a student. It was my first week as a fresher at university.

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 And I didn't know anybody. My mum and dad had dropped me off.

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 They'd gone home, and I was talking to someone else, and they said,

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 have you thought about entering the Miss Westminster College contest?

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 I said, sorry, did you say Miss?

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 They said, yeah.

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 I said, they said, yeah, yeah, no, it's for the guys.

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 You dress up in women's clothes, and you walk along this platform.

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 It's on Saturday night, so you've got a week to get ready, and people vote on who's considered to be the beauty queen of Westminster College.

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 I thought, I don't know anyone. Here's a good chance to get to know a few people.

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 So I entered.

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 So I'm going to confess that I spent the first week of my life as a student on a mission

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 to find a girl the same sort of size as me from whom I could borrow a dress.

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 And so I had some interesting conversations because I had to somehow, I mean, nobody knew each other,

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 so everybody that I spoke to, it was a, you know, hi, what's your name?

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 Hi, I'm Russell. Yeah, yeah, so where are you from?

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 Oh, yeah, yeah, yeah, I'm here. I'm a theology student.

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 And at some point in the conversation, trying to introduce it naturally,

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 could I borrow your clothes this weekend?

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 Well, eventually I did manage to find a really nice dress.

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 It fitted really well.

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 And I needed some tights, and I thought, I can't ask to borrow those.

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 So I'll buy some.

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 So I went in and bought the biggest pair of tights that I could find.

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 And it was the, the weekend eventually came round, and the actual event was in the evening.

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 In the afternoon, I thought, I just better check that these tights do fit me.

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 So I put them on.

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 It took me a little while, but I eventually got them on.

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 So I was standing there in front of the mirror, and I had tights up to here, and I don't know what,

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 but normal clothes for me, a jumper down to here.

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 I could hear people around, and I thought it would be good fun to,

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 there's a guy who I'd just met called Richard, who was just down the corridor from me.

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 I thought it would be good fun to make him laugh.

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 And I noticed I'd actually had a little ladder in my tights.

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 So I thought what I'd do is I'd tiptoe down the corridor, burst in on him, and say,

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 Richard, I've laddered my tights.

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 So I did.

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 So slowly, tiptoed along the corridor, knocked on the door, and got ready to burst in and shout,

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 Richard, I've laddered my tights.

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 Now, there's something else I need to tell you before I finish this story.

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 In that Richard was in his final year, I was in my first year.

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 I'd been there a week already for Freshers Week.

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 Richard had just arrived, along with everyone else in his year,

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 who were being dropped off by their parents.

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 The other thing I need to tell you is that Richard's dad was a bishop.

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 So I tapped on the door, I burst in, and I say,

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 Richard, I've laddered my tights.

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 Only Richard wasn't there.

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 But his mum and dad, and his girlfriend's mum and dad, were.

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 Now, over the years, I've learnt to, partly because I'm a minister,

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 and partly because as you get older, I've got used to filtering my thoughts,

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 and I've learnt to process things before I verbalise them.

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 But I was only 18 years old on this occasion,

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 so I said the first thing that came into my head,

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 as I made a feeble attempt to try to redeem the situation

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 and turn it into what might seem like a normal conversation.

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 So they looked at me and my tights,

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 and I looked at them,

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 and I said, with a straight face,

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 oh, you haven't seen Richard, have you?

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 And they didn't say anything.

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 They just went...

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 So I said,

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 well, if you see him, let me know, and walked out.

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 Turning up inappropriately dressed

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 isn't good.

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 And there's a famous quotation,

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 and it's attributed to various different people,

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 Sir Ranulf Fiennes, Sir Alfred Wainwright,

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 even, I've read, Billy Connolly was supposed to have come out.

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 I don't know who said it originally, it doesn't really matter.

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 But the quote is this,

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 there's no such thing as bad weather,

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 just inappropriate clothing.

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 And the New Testament calls us to consider

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 the way that we are dressed,

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 in a metaphorical sense.

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 In a spiritual sense.

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 And when Paul says,

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 symbolised in baptism,

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 but it's a challenge that runs for us

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 every single day of our lives,

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 that being a disciple of Jesus

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 is about taking off the new,

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 so it's taking off the old,

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 and putting on the new,

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 it challenges us to the core,

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 as to what does it mean

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 to be dressed spiritually?

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 Are we appropriately dressed spiritually?

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 What does it mean

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 for us to take off the old,

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 and to put on the new?

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 Well, let's just take a couple of minutes

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 to think about what that might mean.

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 Firstly, Paul says,

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 that if you are a disciple of Jesus,

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 we need to get into the business

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 of taking off the old.

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 You know, that's a really powerful image,

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 because as we go through our lives,

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 we almost unwittingly end up putting on stuff,

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 spiritual stuff I'm talking now,

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 without noticing.

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 We accumulate things.

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 For example,

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 we begin to accumulate masks.

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 Our habits and our behaviour

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 is such that we don't even realise

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 the way that we interact with others.

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 We wear masks,

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 we project an image

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 that is not the real self.

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 And a question,

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 as we hear these words from Paul,

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 for us to ask ourselves,

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 is do we wear a false mask

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 that really needs to come off?

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 A mask that is a projection,

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 but is not the true self.

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 Another thing that we can accumulate,

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 almost unwittingly,

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 is a sense of resentment.

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 Something can happen,

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 perhaps years ago,

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 and we've never quite let go of it.

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 It becomes a grudge.

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 It becomes part of us,

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 to the point that we don't even recognise

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 its presence.

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 But we can pick up those resentments,

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 and they brew away,

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 and they stew away in us.

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 And as we get older,

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 and we become more and more cynical,

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 we can almost feel relaxed

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 about our cynicism,

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 and our attitudes,

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 and we justify them,

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 and even make a virtue out of them.

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 I saw somebody a while ago

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 that had a t-shirt on,

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 and it said,

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 I'm not cynical,

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 I'm just experienced.

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 So we can pick up masks,

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 we can pick up resentments,

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 and grudges,

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 but our attitudes themselves,

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 over time,

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 can be desensitised.

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 Things that when we were younger,

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 we felt were true and real,

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 that perhaps we might now

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 just look at as ideals of being young.

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 But actually,

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 things that we become desensitised,

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 and we become accustomed to,

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 we end up putting these things on,

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 and we're not even aware

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 that they're there.

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 Tony Campolo,

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 is a Pentecostal minister,

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 and a very well-known Christian speaker.

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 He was quite famous for a moment,

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 this was going back sometime,

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 probably about 30 years ago now,

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 at a massive Christian conference.

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 I think it might have been Spring Harvest,

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 something like that.

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 But he was standing at the platform

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 before thousands and thousands of Christians,

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 giving a talk about the Bible.

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 And he was talking about social justice,

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 and the way that our consciences become eroded.

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 And famously,

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 he stood up in front of these,

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 it's a huge gathering of Christians,

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 and he said to them,

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 today I want to say to you three things.

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 The first is that while we were sleeping last night,

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 approximately 30,000 children globally

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 would have died of either starvation

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 or malnutrition-related disease.

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 The second thing I want to tell you

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 is that as you sit here listening to this as a Christian,

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 frankly, you couldn't give an SH1T,

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 except he didn't spell it,

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 he said the word at a Christian conference.

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 He said the third thing I want to say to you

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 is I want to put to you as a question.

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 Were you more shocked by the statistic

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 or because you heard me say a four-letter swear word?

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 You see,

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 we're not shocked by those things anymore,

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 by those statistics,

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 not because we don't care,

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 but because we just get used to it.

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 You know,

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 I had my bike serviced a while ago,

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 and one of the things they did to it

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 was they put some new brakes on it,

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 some new cables.

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 I rode it away,

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 and the first moment

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 that I just put the gentlest tap on the brake,

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 boom!

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 I couldn't believe what had happened.

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 You see,

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 all this time I've been riding around,

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 and those brakes,

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 those old brakes,

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 had very gradually,

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 gradually worn away.

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 And when it happens gradually,

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 you don't notice it.

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 You don't.

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 Something similar,

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 I suggest,

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 happens to us in our attitudes.

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 And the danger is,

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 is that the longer we've been around,

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 the more those attitudes build up

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 on us and around us.

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 The clothes we accumulate,

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 that we're walking around wearing,

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 and we don't even know.

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 And Paul says,

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 that stuff,

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 you need to take it off.

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 And it's not just a once-in-moment thing

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 that happens at baptism.

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 It is expressed in baptism,

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 but it's a daily challenge for us.

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 Why is it daily?

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 It has to be.

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 Because if we don't keep an eye on ourselves,

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 if we don't keep things in check,

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 these things can build up.

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 It's a daily challenge

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 to throw off the old,

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 and to put on the new.

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 So what is putting on the new?

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 What might it mean?

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 You know,

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 sometimes people who are new to Christian faith,

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 will say,

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 you know,

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 so much of this Christianity stuff,

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 seems frankly,

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 well,

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 weird.

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 It seems strange.

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 And you know,

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 I'd say,

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 yeah,

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 of course it does.

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 It should do.

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 It's because it is weird,

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 and it is strange,

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 when our definition of normality

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 is the world

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 that we've become accustomed to.

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 When we get used to those kind of statistics,

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 when we get used to the norms around us,

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 then yes,

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 the message of the gospel is strange.

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 The gospel is about how this world

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 can be changed,

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 and will be changed,

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 Jesus referred to that throughout his teaching

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 as the kingdom of God.

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 Putting on the new means getting ready

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 for that which is coming,

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 and which Jesus is going to bring about

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 in his kingdom.

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 So,

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 many things may seem weird to our ears at first,

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 but it's because they are the things of the kingdom

00:13:17.379 --> 00:13:21.279
 that are contrary to what wider culture would say to us.

00:13:21.279 --> 00:13:22.319
 So,

00:13:22.399 --> 00:13:25.120
 the call to give radically of our time and money

00:13:25.120 --> 00:13:26.179
 is something that we do,

00:13:26.240 --> 00:13:28.439
 not because it's just a kind thing to do,

00:13:28.839 --> 00:13:33.639
 but because that's how it is going to be from now on.

00:13:33.779 --> 00:13:35.579
 We are getting ready for the kingdom

00:13:35.579 --> 00:13:38.819
 in which we will be completely and utterly dependent

00:13:38.819 --> 00:13:40.459
 on God throughout,

00:13:40.679 --> 00:13:42.679
 and it will be an amazing relationship.

00:13:43.539 --> 00:13:44.799
 Daring to speak out,

00:13:44.799 --> 00:13:46.979
 and to challenge the status quo.

00:13:47.839 --> 00:13:50.559
 It's not because we're activists,

00:13:50.779 --> 00:13:52.679
 although there's nothing wrong with being an activist,

00:13:53.219 --> 00:13:56.159
 but it's because we are about the business

00:13:56.159 --> 00:13:58.599
 of anticipating a radical newness

00:13:58.599 --> 00:13:59.939
 when God's kingdom comes.

00:13:59.940 --> 00:14:01.960
 You know,

00:14:02.000 --> 00:14:03.560
 when we dare to live by faith

00:14:03.560 --> 00:14:04.400
 and dream in hope

00:14:04.400 --> 00:14:06.020
 in the face of what the world,

00:14:06.480 --> 00:14:08.460
 of what would seem to be

00:14:08.460 --> 00:14:10.860
 apparently hopeless circumstances,

00:14:11.280 --> 00:14:13.340
 it's not because we're under some illusion,

00:14:13.960 --> 00:14:15.680
 but because we take seriously

00:14:15.680 --> 00:14:17.560
 the Bible's call to believe

00:14:17.560 --> 00:14:18.820
 that God is on the move

00:14:18.820 --> 00:14:20.640
 and the best is yet to come.

00:14:21.620 --> 00:14:23.360
 When the Bible presents us

00:14:23.360 --> 00:14:25.600
 with a vision of how we are to flourish

00:14:25.600 --> 00:14:27.700
 as human beings,

00:14:27.980 --> 00:14:29.280
 as sexual beings,

00:14:29.279 --> 00:14:30.959
 whether that be in our marriage

00:14:30.959 --> 00:14:32.319
 or in our singleness,

00:14:33.120 --> 00:14:33.519
 it is,

00:14:33.620 --> 00:14:35.240
 and it is contrary to the views

00:14:35.240 --> 00:14:36.639
 of secular society,

00:14:36.939 --> 00:14:38.839
 it's not because it's out of date

00:14:38.839 --> 00:14:39.819
 or out of touch,

00:14:40.299 --> 00:14:41.720
 but it's because it looks ahead

00:14:41.720 --> 00:14:42.980
 to the kingdom of God

00:14:42.980 --> 00:14:44.879
 in which we will all flourish

00:14:44.879 --> 00:14:45.899
 forever and ever.

00:14:46.740 --> 00:14:48.799
 When we refuse to be crushed

00:14:48.799 --> 00:14:51.000
 by anxiety or depression,

00:14:51.339 --> 00:14:52.639
 even though we feel

00:14:52.639 --> 00:14:54.480
 its haunting cloud looming,

00:14:55.139 --> 00:14:57.919
 it's not just through personal resolve,

00:14:57.919 --> 00:14:59.379
 but it's by knowing

00:14:59.379 --> 00:15:00.559
 that God's promises

00:15:00.559 --> 00:15:01.839
 are to be trusted

00:15:01.839 --> 00:15:03.659
 and that he who is in us

00:15:03.659 --> 00:15:05.599
 is greater than he who is in the world.

00:15:06.439 --> 00:15:08.319
 When we sense that grief

00:15:08.319 --> 00:15:10.459
 and despair could overwhelm us,

00:15:10.659 --> 00:15:12.159
 but we lay hold instead

00:15:12.159 --> 00:15:14.539
 of that peace that is deep within,

00:15:14.899 --> 00:15:16.719
 that peace that comes from God alone,

00:15:16.959 --> 00:15:19.120
 it's not because we're just optimistic,

00:15:19.679 --> 00:15:21.399
 but it's because that we believe

00:15:21.399 --> 00:15:23.299
 that some 2,000 years ago,

00:15:23.480 --> 00:15:25.339
 one man actually did walk away

00:15:25.340 --> 00:15:26.180
 from his grave.

00:15:27.680 --> 00:15:29.340
 See, the call to follow Jesus,

00:15:30.240 --> 00:15:32.060
 the call to cast off the old

00:15:32.060 --> 00:15:33.340
 and to put on the new,

00:15:35.540 --> 00:15:37.240
 even though it is one

00:15:37.240 --> 00:15:39.379
 that may seem strange,

00:15:39.920 --> 00:15:41.420
 but we should expect it

00:15:41.420 --> 00:15:44.420
 to seem strange in our culture.

00:15:45.399 --> 00:15:47.040
 And because it seems strange,

00:15:47.800 --> 00:15:50.740
 it doesn't always fit comfortably

00:15:50.740 --> 00:15:51.600
 at first.

00:15:52.879 --> 00:15:54.279
 And it's not just at first,

00:15:54.379 --> 00:15:55.580
 but it's throughout our lives.

00:15:55.659 --> 00:15:57.120
 And being a disciple of Jesus,

00:15:57.279 --> 00:15:58.500
 taking this stuff seriously,

00:15:58.740 --> 00:15:59.980
 means that there will be stuff

00:15:59.980 --> 00:16:02.779
 that we will be confronted by

00:16:02.779 --> 00:16:04.159
 in God's word

00:16:04.159 --> 00:16:06.360
 that doesn't always sit comfortably

00:16:06.360 --> 00:16:07.360
 with how we feel.

00:16:08.340 --> 00:16:09.240
 But we are called,

00:16:09.340 --> 00:16:10.980
 if we are serious about this,

00:16:11.519 --> 00:16:12.820
 about pulling on the new,

00:16:13.600 --> 00:16:14.779
 about putting on stuff

00:16:14.779 --> 00:16:16.600
 that doesn't fit comfortably,

00:16:16.740 --> 00:16:17.720
 but we grow into.

00:16:17.720 --> 00:16:20.160
 I always chuckle

00:16:20.160 --> 00:16:22.899
 around about September time,

00:16:23.360 --> 00:16:26.160
 whenever it's either just before

00:16:26.160 --> 00:16:28.100
 or at the end of school time.

00:16:28.879 --> 00:16:30.480
 And across this town,

00:16:30.960 --> 00:16:33.860
 you see lots of kids

00:16:33.860 --> 00:16:34.940
 going off to school,

00:16:35.040 --> 00:16:35.940
 to the secondary school,

00:16:36.040 --> 00:16:37.460
 but you can always spot

00:16:37.460 --> 00:16:40.100
 the New Year sevens,

00:16:40.720 --> 00:16:42.279
 not just because of their size,

00:16:42.420 --> 00:16:43.540
 but because of their blazers.

00:16:44.500 --> 00:16:46.680
 They usually come down to the knee

00:16:46.679 --> 00:16:48.919
 and there's little fingertips

00:16:48.919 --> 00:16:51.359
 poking out the end of those sleeves

00:16:51.359 --> 00:16:52.919
 as these great big blazers

00:16:52.919 --> 00:16:54.679
 are hanging off them,

00:16:54.799 --> 00:16:56.059
 blazers that eventually

00:16:56.059 --> 00:16:58.120
 they will grow into.

00:16:59.399 --> 00:17:01.919
 And I offer that to all of us

00:17:01.919 --> 00:17:02.859
 as an image,

00:17:03.599 --> 00:17:04.919
 as we come to pray now

00:17:04.919 --> 00:17:07.019
 and as we move to this time of baptism.

00:17:08.019 --> 00:17:09.579
 Because it doesn't matter

00:17:09.579 --> 00:17:11.819
 how old or how young we are,

00:17:12.039 --> 00:17:13.240
 whether you've been a Christian

00:17:13.240 --> 00:17:14.160
 for decades,

00:17:14.559 --> 00:17:17.160
 or whether it's brand new to you.

00:17:18.359 --> 00:17:19.240
 Faith is something

00:17:19.240 --> 00:17:20.880
 that we're called to put on

00:17:20.880 --> 00:17:21.579
 every day,

00:17:21.660 --> 00:17:22.460
 to grow into.

00:17:23.059 --> 00:17:24.500
 And whatever stage we are at,

00:17:24.579 --> 00:17:25.359
 there will always,

00:17:25.519 --> 00:17:26.059
 in this life,

00:17:26.180 --> 00:17:27.160
 this side of eternity,

00:17:27.319 --> 00:17:28.140
 be that stuff

00:17:28.140 --> 00:17:29.720
 that doesn't seem to fit

00:17:29.720 --> 00:17:30.559
 quite right.

00:17:31.480 --> 00:17:33.259
 It's not because it's not right,

00:17:33.339 --> 00:17:34.480
 it's because we're not right.

00:17:35.500 --> 00:17:37.279
 But God invites us to grow.

00:17:37.620 --> 00:17:38.880
 And that's what's so exciting

00:17:38.880 --> 00:17:40.440
 about being a Christian,

00:17:40.440 --> 00:17:42.820
 is you cannot outgrow God.

00:17:43.019 --> 00:17:44.779
 Because he has his kingdom promises

00:17:44.779 --> 00:17:45.420
 ahead of us

00:17:45.420 --> 00:17:46.700
 that will always be bigger

00:17:46.700 --> 00:17:47.440
 and more wonderful

00:17:47.440 --> 00:17:48.299
 than anything else

00:17:48.299 --> 00:17:49.860
 you can experience in this world.

00:17:50.140 --> 00:17:51.320
 But he calls us now,

00:17:51.440 --> 00:17:52.500
 every day of our lives,

00:17:52.820 --> 00:17:53.880
 to get into this habit

00:17:53.880 --> 00:17:55.299
 of putting on the new stuff

00:17:55.299 --> 00:17:56.320
 in anticipation

00:17:56.320 --> 00:17:57.660
 of that which is coming.