WEBVTT

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 Good morning everyone. My name is Alistair, I'm on the staff here and I just want to add my welcome to Paul's.

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 It is great to see you this morning. That was a difficult passage to read, wasn't it?

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 Maybe there were bits of it which made us feel a little bit uncomfortable, a bit of it maybe a bit confused.

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 So let's ask for God's strength and wisdom as we turn to this passage. Let's pray together.

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 Loving God and Heavenly Father, we thank you for your word. We thank you for every part of your word, for all that it has to teach us.

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 And we pray that this morning as we look at this passage that Alistair read to us, Lord, we pray that you would help us understand it and that we would glorify you as we put it into our lives.

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 In Jesus' name we pray these things. Amen.

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 Decisions are part of our everyday life, aren't they?

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 So you make decisions every single day. But I think there are two different kinds of decisions.

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 So you have the decisions which aren't really important, and then you have decisions which are really, really important.

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 So for example, decisions that aren't very important. They have no significance for your life, no consequences of your life.

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 So what you had for breakfast this morning, pretty insignificant.

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 When someone asks you, do you want tea or coffee, pretty insignificant.

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 When you came into church this morning, depending on who you are, and you looked at the biscuit plate,

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 and you chose which biscuit to have, that's a pretty insignificant decision.

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 It has no bearing on your life.

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 But then you have decisions which hold huge bearings and ramifications for your life.

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 Some decisions leave you at a crossroad.

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 If you go one way, it will change your life again.

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 Two different ways.

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 And decisions like this demand a radical response.

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 So for example, many of you will know that my wife Sabina works with the refugee and asylum-seeking community here in Edinburgh.

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 And many of the stories that these wonderful people have to tell you will bring you to tears.

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 Many of them have stood at this crossroad and they've made a very difficult decision.

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 Do they flee their own country?

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 Do they risk their lives on sea and land?

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 Or do they stay in their country and face war and face terrible danger, both for themselves and their families?

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 Now both of these decisions has a consequence, a huge consequence on their life.

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 And it's not an easy decision to make.

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 Many of them have stood at this crossroad.

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 And they've made a decision which has affected the rest of their lives.

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 Their situation required a radical response.

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 Now I would like to say this morning that each of us stands at this crossroad.

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 And Jesus this morning is presenting us with a question which requires a radical response from each of us.

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 It requires a radical decision.

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 And our decision is of the utmost importance.

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 And the question that Jesus is asking us this morning is,

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 Who are you serving?

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 Who is it that you revolve your life around?

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 Who are you serving?

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 That's the question that Jesus is asking his disciples and religious leaders of his day.

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 And that's the question that Jesus is asking us from Luke 16, verse 1 to 18.

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 Who are you serving?

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 But we need to remember that this passage has a context.

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 So it is in Luke's gospel.

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 Luke's orderly account of the life, death and resurrection of Jesus Christ, the Son of God.

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 And more specifically, it is within a section which started in Luke chapter 13, verse 22.

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 And will end at Luke chapter 17, verse 10.

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 And the big question running through this section, the big teaching point, is who will be in the kingdom of God?

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 The kingdom of God is referring to the place we call heaven.

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 So who will be in heaven?

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 What does it look like to be a follower of Jesus?

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 And this morning Jesus emphasizes that point by asking the question, Who are you serving?

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 And Jesus gives two opposing options.

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 So Jesus says, Who are you serving?

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 Are you serving God or money?

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 And then secondly Jesus says, Who are you serving?

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 Are you serving Jesus or the law?

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 Now, our answer to this question is not insignificant.

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 It is one of those decisions which has huge bearings on our life.

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 Eternal bearings on our life.

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 So with that question in mind, Who are you serving?

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 Let's dive in and see what Jesus has to say.

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 The first two options that Jesus gives are, Are you serving God or are you serving money?

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 Verses 1 to 13, God or money?

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 Now, if you look at Luke chapter 16, verse 1, you'll see that Jesus is speaking to the disciples.

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 But verse 14 says that the Pharisees, the religious leaders of the day, were also within earshot of this conversation.

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 So Jesus is speaking to his followers and the religious leaders who are standing at a distance listening in.

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 So the parable and the point that Jesus is going to make in this section this morning is a kind of a two-edged sword.

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 He is warning his disciples that they need to decide who they're going to serve.

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 Are you going to serve God or are you going to serve money?

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 And he's warning the Pharisees and rebuking them by saying, Well, who are you serving with your lives?

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 Are you serving God or are you serving money?

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 Now, as this parable was read to us, maybe you were a bit confused.

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 I know I certainly was when I first read it.

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 It seems a little bit strange.

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 But I think the main teaching point of what Jesus is saying is there in verse 13 of chapter 16.

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 Jesus says you cannot serve two masters.

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 You cannot serve both God and money.

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 And to illustrate this point, Jesus being the best storyteller that ever lived tells a story.

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 There was a rich man who owned a lot of land and he hired a manager to look after it all.

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 To look after the business affairs, to collect in the profit, to secure the smooth running of his business.

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 However, he didn't get a very good manager, did he?

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 See, in fact, this manager seems to be wasting his boss's possessions.

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 Now, that's the same phrase that's used in the prodigal son.

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 So, it's not that the manager is being fraudulent.

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 He isn't stealing money.

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 He's simply just throwing it away.

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 He's wasting his boss's money.

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 He's doing the exact opposite of what his job description is.

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 And the worst thing is that he actually knows he's doing it.

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 You see that in verses 2 and 3.

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 When the rich man brings in the manager and tells him of what he's heard and he fires him on the spot.

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 The manager sits and hears all this and he doesn't even defend himself.

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 He doesn't say anything.

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 He stands there and says, yep, sure, definitely.

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 Now, whenever you get told off for something by your boss at work, if you are innocent, you usually defend yourself, don't you?

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 Or if you can remember back to the times when you were a child, when you'd always knew that if you were in trouble and your full name was used, man, it was going to be bad.

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 So if I was upstairs in my bedroom and I heard my mom scream from downstairs, Alistair Scott Chalmers, get down here right now.

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 Ouch.

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 I knew it wasn't going to be pretty.

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 And it was usually because somebody had broken something.

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 And it was usually me, if I'm honest.

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 But if it wasn't me, and I knew it wasn't me, I'd defend myself.

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 And I'd usually throw one of my brothers under the bus in the process.

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 But if I didn't do that, I would definitely defend myself.

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 I would claim that I was innocent.

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 But this manager does nothing.

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 He has a dilemma on his hands.

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 He has no job.

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 And he thinks to himself, well, I'm too weak to do manual labor.

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 I'm too ashamed to go and beg.

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 What do I do?

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 Well, he comes up with the idea that has rightly given him the name the dishonest manager.

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 He devises a deceitful plan to secure favor in people's eyes.

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 So he calls in the people who owed the rich man money.

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 Probably a backlog of unpaid rent for a field or for the use of some of his workers.

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 Now, these are not small amounts that these guys owe.

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 The first guy that we read about, if you're reading the NIV, it will say that he owes the rich man 3,000 liters of olive oil.

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 That is a huge debt.

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 That is approximately one year's produce of 150 fruitful olive trees.

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 Or in terms of money, that is approximately three years of wages for the average worker of that day.

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 This is a huge debt.

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 And the manager says, you know what, my friends, you take your bill.

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 You sit down quickly before my boss arrives and I will give you a 50% discount.

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 Now, the guy who has the debt is sitting there thinking, boom, great.

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 What a generous guy.

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 So gracious, so forgiving.

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 But we can sit here and know the full story and we know the ulterior motives are at play.

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 And so he carries on.

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 He calls in the second person who has an even bigger debt.

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 30 tons of wheat.

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 A huge debt.

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 Approximately a year's worth of harvest for 100 acres.

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 Again, in terms of money, it's almost a whole decade of the average wage of a person in that day.

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 And the manager says, you know what, you come in, you take your bill, you sit down and I'll give you a 20% discount.

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 Unbelievable, isn't it?

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 How this man is just throwing away his boss's money.

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 And we can see, can't we, why this man is now being known as the dishonest manager.

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 But in verse 8, the rich man commends the manager because he has set himself up.

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 He commends the manager because he was without a job.

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 He had no money.

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 He had no way to make a living.

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 No way to look after himself.

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 But he was thinking ahead.

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 He set himself up for the future.

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 And that is why the rich man commends him.

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 But it doesn't say that the rich man is happy with him, does it?

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 I mean, of course he isn't.

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 He's just taken a whole bunch of his money.

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 Now you might be surprised that the rich man commends him, even though he just cheated him out of money.

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 And the reason this happened is because the point that Jesus is trying to make,

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 see Jesus is going to use this negative example of a man to teach us something positive.

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 Jesus is not saying that we should be like this dishonest manager in every way.

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 But he explains in verses 9 to 13 the application of this parable.

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 And I think there are two applications that Jesus draws out.

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 The first is that followers of Jesus should live for eternity.

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 So Jesus uses this negative story to teach a positive truth.

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 Jesus says that like this manager, his followers are to think of the future.

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 Like this manager, they are to think of the future and have their eternity in mind.

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 Jesus is not praising the manager for how he dealt with this situation.

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 But he is using this negative example to teach us something positive.

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 Yes, we live in the here and now.

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 Yes, we live in Edinburgh in 2017.

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 But we're to be thinking of the future.

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 We're to be thinking of eternity.

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 Yes, we need finances here and now.

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 We need to look after ourselves.

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 But God is saying, you were created for eternity.

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 Remember that.

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 And live in light of that.

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 And Jesus is saying in verses 8 and 9 that we should be using our finances.

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 Specifically in light of eternity.

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 So Jesus says the people of this world, meaning people who are not his followers.

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 They use their money in a shrewd way to get what they want.

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 To get what they want out of life.

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 And Jesus is saying that his followers should be using their money for eternity.

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 Jesus' followers should be using their finances for the good of his kingdom.

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 For the good of heaven.

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 See, the people of this world use their money and they invest it in short-term interests.

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 Stuff that will affect them here and now.

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 But followers of Jesus are to invest their money in the long-term interests.

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 In fact, in eternal interests.

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 Now this ties in very nicely with what Bruce was teaching us last Sunday night from James chapter 1 and 2.

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 If you weren't here and you haven't heard that sermon, I would highly recommend that you go online and listen to it.

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 And in his sermon, Bruce used a very powerful illustration of what it would look like to meet a person in heaven who we have helped.

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 Because we've invested our money in eternity.

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 How amazing would it be that if on that day when we arrive in heaven, someone comes up to us, wraps their arms around us,

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 and thanks us so much because we supported them in their greatest time of need.

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 Now we've never met the person.

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 But maybe you sent that bag of rice and a Bible to the family of a pastor who was in prison.

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 And this person is thanking you because you cared, because you invested your money in eternity.

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 You used your money that God had given you to bless people and to bless the kingdom of heaven.

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 And the second application that Jesus brings out is that we should be faithful.

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 So that we should live for eternity and that we should be faithful.

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 Jesus says that his followers should be faithful even in the little things, in something as small as our finances.

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 Because when we are faithful in the little things, it is evidence that we will be faithful in the bigger things.

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 William Hendrickson, a Bible commentator, says this,

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 If you have not been trustworthy in the use of material wealth, which after all is not really yours, but belongs to God,

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 then who will trust you with the true heavenly riches which are your possessions,

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 namely the kingdom of God prepared for you from the foundation of the world?

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 Jesus is saying that his followers should be faithful in something as small as their finances.

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 Why?

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 Because you cannot serve two masters.

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 You cannot serve both God and money.

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 See, money will leave you to live a comfortable life here on earth.

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 Money will be taken up with your family, with friends, with houses, with material possessions,

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 all of which are great things and things that we need if they're kept in the right place.

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 But Jesus says that one day all of that will vanish and we'll be left with nothing.

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 But if you serve God and you use your money accordingly, you'll be giving to your church.

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 You'll be giving to missions as we were thinking about yesterday.

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 You'll be helping the spread of the gospel financially.

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 You'll be helping train gospel workers all over the world.

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 You'll be giving money to support Christians in starving countries and Christians who cannot read the Bible.

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 If you do all of this, then we'll be serving God with our money.

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 So let me ask us the question this morning.

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 Who are you serving?

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 One of the easiest ways to check this out is probably to look at our bank statements.

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 Is all of our money going on our mortgage, our car, food, entertainment, fun, books, whatever it may be.

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 You put that in.

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 None of these are bad things.

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 They really aren't.

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 And Jesus isn't expecting us to give up everything, to become ascetics and refuse ourselves every kind of pleasure or entertainment.

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 But this should challenge us to think about how we use our money for world missions.

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 And how we support our brothers and sisters across the globe.

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 If we are Christians, our desire should be to see the kingdom of God supported financially.

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 To see more people hearing about Jesus.

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 We should be supporting those organizations who are translating the Bible.

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 So that one day everyone can read the word of God in their own language.

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 That they can understand it.

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 Do you know how many languages in the world don't have any form of Bible translation in their own language today?

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 Approximately 1,800 languages across the world have no access to the Bible.

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 Or if you go on the Open Doors website, you'll see a list of 50 different countries in which Christians are persecuted.

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 And that isn't all of them.

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 That's just the 50 that persecute Christians the worst.

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 And the question is, are we helping them?

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 That's what it would look like for us to invest our money in eternity.

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 So who are we serving this morning?

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 The second two options that Jesus gives when he's asking the question, who are you serving?

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 Is are you serving Jesus or are you serving the law?

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 Verses 14 to 18.

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 Are you serving Jesus or the law?

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 Now the law is referring to the Old Testament laws that were given specifically to the nation of Israel.

00:17:38.200 --> 00:17:42.320
 We read about these in Leviticus, a great Bible study to mention.

00:17:43.400 --> 00:17:49.759
 So they're laws about food, about clothing, the sacrificial system, and how Israel as a nation was supposed to live.

00:17:49.759 --> 00:17:55.799
 And Jesus is asking specifically the Pharisees now, who are you serving?

00:17:55.920 --> 00:17:58.839
 Jesus, are you serving me or are you serving the law?

00:17:58.839 --> 00:18:07.220
 Now the Pharisees would have heard everything Jesus was just saying about how followers must serve God and not money.

00:18:08.159 --> 00:18:15.079
 And he said that those people who want to be in heaven, who want to be in the presence of God forever, they need to serve God.

00:18:15.079 --> 00:18:20.619
 And notice how Luke sneaks in that little comment there in verse 14.

00:18:21.939 --> 00:18:26.659
 In verse 14, Luke says, the Pharisees were lovers of money.

00:18:27.379 --> 00:18:30.919
 And as a result of their love of money, they sneer at Jesus' teaching.

00:18:30.920 --> 00:18:33.860
 Now these were the religious leaders of the day.

00:18:35.519 --> 00:18:39.580
 They were supposed to be leading Israel and pointing them towards God.

00:18:40.500 --> 00:18:43.460
 They were supposed to be helping people live a godly life.

00:18:43.539 --> 00:18:47.500
 They were to be godly examples of what it means to be right with God.

00:18:48.660 --> 00:18:54.160
 And when they hear Jesus say that it's either God or money, they lift their noses and they scoff.

00:18:54.160 --> 00:19:00.900
 You know that look that the bad guy gives the good guy in the movie when he looks like he's just about to be defeated.

00:19:02.300 --> 00:19:08.660
 Or maybe that look of complete unbelief you have when somebody says something which doesn't sit well with you.

00:19:08.759 --> 00:19:13.500
 Maybe they say something funny and you kind of scoff a wee bit at them.

00:19:14.440 --> 00:19:19.820
 That is exactly what the Pharisees were doing simply because Jesus wasn't in their crowd.

00:19:20.360 --> 00:19:21.660
 Jesus wasn't part of their gang.

00:19:24.160 --> 00:19:27.640
 You see, they thought that they were the ones who upheld the law.

00:19:28.220 --> 00:19:30.759
 They thought that they were the holy ones.

00:19:31.320 --> 00:19:33.040
 I mean, they dedicated their lives to God.

00:19:33.100 --> 00:19:35.279
 They'd obeyed the law of God to the T.

00:19:35.640 --> 00:19:40.500
 In fact, they had even created more laws to protect themselves from breaking God's law.

00:19:41.620 --> 00:19:45.700
 Now that might sound like a good thing on the surface, but it actually wasn't.

00:19:45.740 --> 00:19:47.680
 It made them become legalistic.

00:19:50.060 --> 00:19:52.400
 See, they went through all the outward motions.

00:19:52.400 --> 00:19:55.140
 They did what was right in the eyes of people.

00:19:55.500 --> 00:20:04.900
 They thought they were so convinced of their own acceptability before God that they despised other people without any pangs of conscience.

00:20:06.240 --> 00:20:10.400
 But do you see how Jesus pulls the rug from under their feet with five simple words?

00:20:10.400 --> 00:20:13.060
 But God knows your hearts.

00:20:15.120 --> 00:20:15.519
 Ouch.

00:20:17.820 --> 00:20:19.700
 These men were the religious elite.

00:20:19.880 --> 00:20:21.519
 Surely their hearts were in the right place.

00:20:21.519 --> 00:20:25.960
 They were living the religious life.

00:20:26.059 --> 00:20:26.960
 They went to the synagogue.

00:20:27.180 --> 00:20:28.539
 They obeyed the food laws.

00:20:29.139 --> 00:20:30.680
 They rebuked those that didn't.

00:20:30.740 --> 00:20:35.900
 They didn't mingle with the sinners, with the tax collectors, with the Greeks.

00:20:36.019 --> 00:20:37.180
 They didn't do any of that.

00:20:37.440 --> 00:20:39.019
 They stayed as far away from them as possible.

00:20:39.139 --> 00:20:40.579
 They looked good on the outside.

00:20:42.400 --> 00:20:43.500
 And that was the problem.

00:20:44.440 --> 00:20:46.099
 They made sure they looked good on the outside.

00:20:46.240 --> 00:20:48.339
 They justified themselves before people.

00:20:49.720 --> 00:20:52.599
 They looked the part and they made sure everybody saw it.

00:20:54.079 --> 00:20:57.319
 But Jesus says, you can have all of that, but God knows your hearts.

00:20:59.039 --> 00:21:04.079
 And the truth is that what people value in this world is detestable in God's sight.

00:21:04.079 --> 00:21:08.460
 Now we can go to church every Sunday.

00:21:10.079 --> 00:21:11.859
 We can listen well to the sermon.

00:21:11.980 --> 00:21:12.759
 We can take notes.

00:21:12.879 --> 00:21:14.579
 We can sing wholeheartedly.

00:21:16.500 --> 00:21:20.659
 We can go through all of the outward motions, drop a few Bible verses into our conversations.

00:21:21.159 --> 00:21:22.980
 Because we know exactly what people want to hear.

00:21:23.519 --> 00:21:25.500
 And we know exactly what people want to see us do.

00:21:26.460 --> 00:21:30.339
 But at the end of the day, let me just say this, that God knows our hearts.

00:21:31.199 --> 00:21:33.740
 Now I wish somebody would have told me this when I was younger.

00:21:34.079 --> 00:21:36.039
 When I was growing up in the church.

00:21:36.220 --> 00:21:44.519
 I wish somebody would have shocked me up with the truth that all of my outward religion melts away.

00:21:45.259 --> 00:21:46.839
 And God sees my very core.

00:21:49.779 --> 00:21:52.139
 That may be a truth that you need to hear this morning.

00:21:53.939 --> 00:21:55.579
 That God sees your heart.

00:21:55.799 --> 00:21:59.839
 Do not strive for the approval of humans, for the approval of man.

00:21:59.939 --> 00:22:02.639
 But strive for the approval of God.

00:22:02.640 --> 00:22:05.180
 Because God knows your heart.

00:22:05.340 --> 00:22:06.220
 Strive for Jesus.

00:22:08.100 --> 00:22:11.100
 See, the Pharisees could impress people, but they couldn't impress God.

00:22:11.160 --> 00:22:13.700
 Because he saw them for who they were.

00:22:14.220 --> 00:22:16.880
 Stiff and proud sinners, like everyone else.

00:22:16.880 --> 00:22:20.200
 These men loved the law.

00:22:20.980 --> 00:22:27.420
 But they loved the law so much that it blinded them to the fact that the Son of God was standing right in front of them.

00:22:27.420 --> 00:22:38.600
 Jefferson Bethke, who has a very famous video on YouTube called Jesus versus religion, says this about religion.

00:22:39.259 --> 00:22:43.240
 The problem with religion is that it doesn't get to the core.

00:22:44.600 --> 00:22:48.720
 Religion is just behavior modification like a long list of chores.

00:22:48.720 --> 00:22:53.680
 Now the Pharisees were going through this long list of chores.

00:22:54.299 --> 00:22:57.140
 They were prisoners to their own traditions and prejudices.

00:22:58.079 --> 00:23:01.700
 And all of this blinded them to the fact that Jesus was right in front of them.

00:23:02.059 --> 00:23:05.880
 That God's salvation was being offered to them through the person of Jesus.

00:23:07.019 --> 00:23:10.420
 The kingdom of God, the invitation to the kingdom of God was there.

00:23:10.420 --> 00:23:12.980
 But religion blinded them.

00:23:14.259 --> 00:23:17.640
 The law and the prophets were proclaimed until John the Baptist.

00:23:17.900 --> 00:23:21.200
 He was the last messenger of the Old Testament, the Old Covenant.

00:23:22.120 --> 00:23:25.900
 He was the last messenger who pointed forward to the coming of Jesus.

00:23:26.759 --> 00:23:28.160
 But now Jesus has arrived.

00:23:28.700 --> 00:23:30.740
 Now things are going to be different, Jesus says.

00:23:31.860 --> 00:23:34.300
 Now the kingdom of God is going to be preached.

00:23:35.320 --> 00:23:38.400
 See, the whole Old Testament pointed forward to Jesus.

00:23:38.400 --> 00:23:45.280
 Pointed forward to God's King who would come and end man's separation from God.

00:23:46.280 --> 00:23:50.060
 But now that the King has arrived, now that Jesus is here,

00:23:50.840 --> 00:23:53.440
 He's made it possible for us to be reconciled with God.

00:23:55.160 --> 00:23:58.400
 Now people are striving to enter through the narrow door.

00:23:58.640 --> 00:24:01.040
 That's what Jesus is saying at the end of verse 16.

00:24:01.740 --> 00:24:05.800
 People are striving to enter into the kingdom of God, to enter into heaven,

00:24:05.799 --> 00:24:09.700
 through the window of salvation that Jesus has opened up to the world.

00:24:10.220 --> 00:24:12.859
 People are now striving to be followers of Jesus.

00:24:14.440 --> 00:24:18.680
 But this does not make the Old Testament irrelevant for us as Christians today.

00:24:20.159 --> 00:24:24.759
 Do you see in verse 17 how important the Old Testament was to Jesus?

00:24:24.759 --> 00:24:43.859
 Jesus did not come to abolish the law, but He came to fulfill it.

00:24:43.859 --> 00:24:50.059
 So many people think today that Christians should only be focusing on reading the New Testament.

00:24:50.839 --> 00:24:53.439
 That churches should only be preaching through the New Testament,

00:24:53.579 --> 00:24:55.019
 but I would say that is a mistake.

00:24:55.719 --> 00:24:57.899
 We have so much to learn from the Old Testament.

00:24:59.539 --> 00:25:03.119
 B.B. Warfield, a great theologian, says this,

00:25:03.119 --> 00:25:09.679
 The Old Testament may be likened to a room richly furnished but dimly lit.

00:25:10.500 --> 00:25:14.479
 The introduction of light brings into it nothing which was not in it before,

00:25:15.259 --> 00:25:19.299
 but it brings out into clearer view much of what is in it,

00:25:19.359 --> 00:25:23.059
 but was only dimly or not even perceived at all before.

00:25:23.639 --> 00:25:24.979
 He goes on to say,

00:25:24.980 --> 00:25:32.019
 The Old Testament revelation of God is not corrected by the New Testament revelation of God,

00:25:32.099 --> 00:25:37.120
 but it is only perfected, extended, and enlarged.

00:25:38.279 --> 00:25:41.519
 Jesus isn't saying that the Old Testament is irrelevant.

00:25:41.680 --> 00:25:43.240
 He isn't saying forget the Old Testament,

00:25:43.400 --> 00:25:47.539
 but He is making sure that the Pharisees know that He has come to build on it.

00:25:48.380 --> 00:25:52.579
 The Old Testament is the bedrock, the foundation, the beginnings,

00:25:52.579 --> 00:25:55.899
 all pointing forward to Jesus Christ, the Son of God.

00:25:57.480 --> 00:26:00.699
 And the Old Testament laws that you'll read about in Leviticus

00:26:00.699 --> 00:26:03.339
 were written specifically to the people of Israel.

00:26:04.319 --> 00:26:08.720
 But now the new people that Jesus is gathering as His church

00:26:08.720 --> 00:26:13.000
 is no longer defined by political and ethnic unity.

00:26:13.199 --> 00:26:16.019
 Rather, they are a people of all nations,

00:26:16.539 --> 00:26:20.000
 all ethnicities scattered among all political states,

00:26:20.000 --> 00:26:22.259
 not identified with any one of them,

00:26:22.579 --> 00:26:25.960
 but connected through Jesus Christ.

00:26:27.240 --> 00:26:30.079
 Therefore, the laws which dealt with Israel as a state

00:26:30.079 --> 00:26:33.960
 are no longer applied in the same way to the people of God

00:26:33.960 --> 00:26:36.179
 because we are no longer a political entity.

00:26:37.539 --> 00:26:39.379
 Followers of Jesus aren't a nation.

00:26:40.119 --> 00:26:41.359
 We are passers-by.

00:26:41.819 --> 00:26:43.759
 We are citizens of heaven

00:26:43.759 --> 00:26:47.699
 who are united unto the kingship of our Lord Jesus.

00:26:47.700 --> 00:26:52.180
 And therefore, we are to live different and distinct lives.

00:26:53.240 --> 00:26:56.140
 Lives marked by a striving for the kingdom of God.

00:26:56.980 --> 00:26:59.460
 Lives marked by the fact that once we were lost,

00:26:59.799 --> 00:27:00.960
 but now we are found.

00:27:02.860 --> 00:27:06.700
 Lives marked by the cost of following Jesus Christ.

00:27:06.700 --> 00:27:12.380
 Now Jesus gives us an example of what this looks like in verse 18.

00:27:14.380 --> 00:27:16.799
 But at this point, let me just slow down.

00:27:17.680 --> 00:27:21.759
 Let me just quickly say three things about this difficult topic

00:27:21.759 --> 00:27:24.799
 of marriage, divorce, and remarriage.

00:27:24.799 --> 00:27:27.460
 First of all, I want to acknowledge

00:27:27.460 --> 00:27:30.919
 that this is not an easy topic for anyone to deal with.

00:27:32.940 --> 00:27:35.319
 Secondly, I want to make it clear

00:27:35.319 --> 00:27:38.259
 that this is not everything Jesus has to teach

00:27:38.259 --> 00:27:40.440
 on marriage, divorce, and remarriage in the Bible.

00:27:41.159 --> 00:27:42.619
 We could go to Matthew.

00:27:43.139 --> 00:27:44.379
 We could go here to Luke.

00:27:44.460 --> 00:27:45.700
 We could go to 1 Corinthians.

00:27:45.859 --> 00:27:47.639
 This is not all Jesus has to say.

00:27:47.640 --> 00:27:50.740
 And thirdly, I want us to remember

00:27:50.740 --> 00:27:53.540
 that what Jesus is saying here in verse 16-18

00:27:53.540 --> 00:27:54.680
 has a context.

00:27:55.160 --> 00:27:56.920
 And that is important to understanding

00:27:56.920 --> 00:27:58.840
 why Jesus is saying this.

00:27:59.440 --> 00:28:01.060
 So let's remember that context.

00:28:02.240 --> 00:28:04.680
 Jesus is rebuking the Pharisees

00:28:04.680 --> 00:28:07.420
 at this point for how they had misused the law.

00:28:08.240 --> 00:28:11.880
 And specifically, he uses marriage, divorce, and remarriage

00:28:11.880 --> 00:28:14.360
 as an example of how they've misused the law.

00:28:14.359 --> 00:28:17.500
 You see, there were some Pharisees who taught

00:28:17.500 --> 00:28:20.919
 that divorce was only allowed under certain circumstances.

00:28:21.759 --> 00:28:23.740
 But there were other Pharisees who taught

00:28:23.740 --> 00:28:26.359
 that even if your wife brought you burnt food,

00:28:26.579 --> 00:28:28.339
 that that was sufficient grounds for a divorce.

00:28:30.099 --> 00:28:32.719
 So Jesus is rebuking the Pharisees

00:28:32.719 --> 00:28:34.439
 and the culture of their time

00:28:34.439 --> 00:28:38.119
 for their casual view of marriage, divorce, and remarriage.

00:28:38.599 --> 00:28:39.179
 Why?

00:28:40.119 --> 00:28:42.559
 Because God loves marriage.

00:28:42.559 --> 00:28:45.259
 God wants marriage to succeed.

00:28:45.399 --> 00:28:46.899
 He wants a husband and wife

00:28:46.899 --> 00:28:50.519
 to live together in a promised relationship.

00:28:52.019 --> 00:28:54.720
 God doesn't like divorce because it hurts people.

00:28:55.980 --> 00:28:58.119
 I don't need to explain this to you.

00:28:59.779 --> 00:29:02.200
 If you know someone who's divorced,

00:29:02.980 --> 00:29:04.379
 if you are divorced yourself,

00:29:04.700 --> 00:29:06.619
 if your parents are divorced,

00:29:06.720 --> 00:29:08.700
 you will know that nobody walks away

00:29:08.700 --> 00:29:10.259
 from a broken marriage pain-free.

00:29:10.259 --> 00:29:15.279
 Now, I don't want to tack this painful

00:29:15.279 --> 00:29:17.700
 and difficult subject onto the end of a sermon.

00:29:18.819 --> 00:29:20.940
 I don't want to do a superficial

00:29:20.940 --> 00:29:23.039
 or a surface-level study of it

00:29:23.039 --> 00:29:24.619
 because that wouldn't be helpful at all.

00:29:26.579 --> 00:29:28.859
 I do want to say that if you have any questions

00:29:28.859 --> 00:29:30.599
 whatsoever on what Jesus teaches

00:29:30.599 --> 00:29:32.079
 about marriage, divorce, and remarriage,

00:29:32.180 --> 00:29:33.859
 please come and speak to Graham,

00:29:34.079 --> 00:29:36.259
 myself, any of the elders after this service,

00:29:36.259 --> 00:29:39.160
 and we will happily tell you what Jesus has to say

00:29:39.160 --> 00:29:40.000
 in the rest of the Bible.

00:29:41.259 --> 00:29:42.759
 This is a sensitive topic,

00:29:42.759 --> 00:29:44.799
 and for me to cover it properly

00:29:44.799 --> 00:29:47.200
 and faithfully according to the Bible,

00:29:48.200 --> 00:29:50.720
 we need a lot more time than we have this morning.

00:29:51.599 --> 00:29:52.720
 But I do want to say

00:29:52.720 --> 00:29:55.599
 that I believe Jesus does say

00:29:55.599 --> 00:29:56.779
 in certain circumstances

00:29:56.779 --> 00:29:58.400
 that divorce is allowed,

00:29:58.400 --> 00:30:01.259
 and that he also goes on to speak

00:30:01.259 --> 00:30:02.980
 about remarriage after divorce.

00:30:04.120 --> 00:30:06.640
 I don't want anyone walking away this morning

00:30:06.640 --> 00:30:08.740
 thinking that they have failed God

00:30:08.740 --> 00:30:10.440
 because of what this verse says.

00:30:11.820 --> 00:30:14.140
 I don't want anyone walking away this morning

00:30:14.140 --> 00:30:17.780
 thinking that God is an unsympathetic God

00:30:17.780 --> 00:30:19.300
 who doesn't understand your situation.

00:30:19.420 --> 00:30:21.180
 That is not true at all.

00:30:21.180 --> 00:30:25.960
 Jesus is using marriage, divorce, and remarriage

00:30:25.960 --> 00:30:28.560
 as an example of how the Pharisees

00:30:28.560 --> 00:30:29.600
 were misusing the law.

00:30:29.820 --> 00:30:33.120
 They weren't serving Jesus.

00:30:35.620 --> 00:30:37.220
 So let me ask us this morning,

00:30:37.299 --> 00:30:38.060
 who are we serving?

00:30:39.460 --> 00:30:40.900
 Are we serving the law?

00:30:41.680 --> 00:30:43.820
 Are we trying to work our way

00:30:43.820 --> 00:30:45.120
 into the kingdom of God?

00:30:46.120 --> 00:30:48.039
 Do you maybe have all the trimmings

00:30:48.039 --> 00:30:49.400
 of being a follower of Jesus,

00:30:49.560 --> 00:30:50.680
 but in your heart of hearts

00:30:50.680 --> 00:30:52.880
 you know that you're just a fan

00:30:52.880 --> 00:30:54.340
 who's standing off in the distance?

00:30:56.620 --> 00:30:57.640
 If this is you,

00:30:57.700 --> 00:30:58.519
 if you wouldn't say

00:30:58.519 --> 00:30:59.960
 that you're a Christian here this morning,

00:31:00.060 --> 00:31:01.200
 let me remind you

00:31:01.200 --> 00:31:03.200
 that God sees your heart.

00:31:04.740 --> 00:31:06.340
 Let me remind you this morning

00:31:06.340 --> 00:31:08.019
 that no amount of good works,

00:31:08.480 --> 00:31:09.940
 no amount of moral living

00:31:09.940 --> 00:31:12.640
 will make you,

00:31:13.340 --> 00:31:14.940
 will make God look on you with favor.

00:31:16.539 --> 00:31:18.120
 The church is not a place

00:31:18.120 --> 00:31:20.660
 where good and moral people gather.

00:31:20.680 --> 00:31:21.460
 on a Sunday morning.

00:31:22.980 --> 00:31:24.460
 But it is a community,

00:31:24.640 --> 00:31:25.500
 a family of people

00:31:25.500 --> 00:31:27.259
 who know their brokenness,

00:31:27.940 --> 00:31:30.080
 of people who understand their sin

00:31:30.080 --> 00:31:31.200
 and how their wrongdoings

00:31:31.200 --> 00:31:32.820
 have separated them from God.

00:31:33.920 --> 00:31:34.880
 Church is a place

00:31:34.880 --> 00:31:35.500
 where we gather

00:31:35.500 --> 00:31:37.400
 to give thanks to our King Jesus

00:31:37.400 --> 00:31:38.900
 who has taken the punishment

00:31:38.900 --> 00:31:39.620
 for our sins

00:31:39.620 --> 00:31:41.740
 so that we can be reconciled with God.

00:31:41.740 --> 00:31:43.740
 The church is a broken

00:31:43.740 --> 00:31:45.980
 but restored people.

00:31:47.240 --> 00:31:48.980
 It is a community of people

00:31:48.980 --> 00:31:50.000
 who have gathered together

00:31:50.000 --> 00:31:50.880
 to serve Jesus.

00:31:51.339 --> 00:31:52.859
 So who are you serving this morning?

00:31:54.779 --> 00:31:56.140
 Are you serving Jesus?

00:31:56.140 --> 00:31:58.800
 Have you come to an understanding

00:31:58.800 --> 00:32:00.200
 that only Jesus

00:32:00.200 --> 00:32:02.140
 can reconcile you with God?

00:32:03.560 --> 00:32:04.860
 Have you been forgiven

00:32:04.860 --> 00:32:06.160
 of your wrongdoings?

00:32:07.160 --> 00:32:08.560
 Then let's not do

00:32:08.560 --> 00:32:09.620
 what the Pharisees did.

00:32:10.300 --> 00:32:12.120
 Let's not turn our faith

00:32:12.120 --> 00:32:13.540
 into a set of rules

00:32:13.540 --> 00:32:15.440
 that we impose on everyone.

00:32:16.020 --> 00:32:17.860
 Let's not fall into the temptation

00:32:17.860 --> 00:32:19.920
 of trying to repay God

00:32:19.920 --> 00:32:21.540
 for the free gift of salvation.

00:32:21.539 --> 00:32:24.700
 Instead, let us serve God

00:32:24.700 --> 00:32:25.539
 with thankful hearts

00:32:26.099 --> 00:32:27.519
 and an outrageous love

00:32:27.519 --> 00:32:28.440
 because of who He is

00:32:28.440 --> 00:32:29.659
 and what He's done for us.

00:32:31.659 --> 00:32:33.659
 Let us spend our lives

00:32:33.659 --> 00:32:35.220
 living for the eternity

00:32:35.220 --> 00:32:36.339
 for which we were created.

00:32:37.240 --> 00:32:38.960
 Let us keep our eyes on Him

00:32:38.960 --> 00:32:41.619
 because Jesus is the perfect example

00:32:41.619 --> 00:32:43.500
 of what it means to serve.

00:32:45.379 --> 00:32:46.940
 We'll be singing this song

00:32:46.940 --> 00:32:47.539
 in a moment.

00:32:48.220 --> 00:32:49.180
 Do you think we can sing it

00:32:49.180 --> 00:32:49.879
 wholeheartedly?

00:32:49.880 --> 00:32:52.200
 See, this is our God,

00:32:52.640 --> 00:32:53.780
 the Servant King.

00:32:54.440 --> 00:32:55.920
 He calls us now

00:32:55.920 --> 00:32:56.860
 to follow Him,

00:32:57.900 --> 00:32:59.640
 to bring our lives

00:32:59.640 --> 00:33:00.880
 as a daily offering

00:33:00.880 --> 00:33:01.500
 of worship

00:33:01.500 --> 00:33:02.700
 to this Servant King.

00:33:03.960 --> 00:33:05.280
 And so let us learn

00:33:05.280 --> 00:33:06.160
 how to serve

00:33:06.160 --> 00:33:07.720
 and in our lives

00:33:07.720 --> 00:33:08.520
 enthrone Him,

00:33:09.300 --> 00:33:10.240
 each other's needs

00:33:10.240 --> 00:33:10.900
 to prefer

00:33:10.900 --> 00:33:12.480
 because it is Christ

00:33:12.480 --> 00:33:13.780
 that we are serving.

00:33:15.800 --> 00:33:17.280
 So let me close this morning

00:33:17.280 --> 00:33:18.740
 by asking you that question.

00:33:19.880 --> 00:33:20.760
 Who are you serving

00:33:20.760 --> 00:33:21.340
 this morning?

00:33:22.580 --> 00:33:24.000
 Are you serving God

00:33:24.000 --> 00:33:25.040
 or money?

00:33:25.820 --> 00:33:27.120
 Are you serving Jesus

00:33:27.120 --> 00:33:28.500
 or the law?

00:33:30.640 --> 00:33:31.660
 Who are you serving?

00:33:33.200 --> 00:33:34.040
 Let's bow our heads.

00:33:34.039 --> 00:33:38.879
 I'd just like us

00:33:38.879 --> 00:33:40.200
 to take a few moments

00:33:40.200 --> 00:33:41.200
 and ask ourselves

00:33:41.200 --> 00:33:41.839
 that question.

00:33:42.359 --> 00:33:43.220
 Who am I serving

00:33:43.220 --> 00:33:43.799
 this morning?

00:33:46.139 --> 00:33:47.279
 Take a few moments

00:33:47.279 --> 00:33:48.759
 and I will pray.

00:33:48.759 --> 00:33:48.839
 Amen.

00:33:48.839 --> 00:33:58.519
 O loving God

00:33:58.519 --> 00:33:59.279
 and heavenly Father,

00:33:59.359 --> 00:33:59.859
 we thank you

00:33:59.859 --> 00:34:00.500
 for your word.

00:34:02.279 --> 00:34:02.539
 And Lord,

00:34:02.559 --> 00:34:03.019
 we thank you

00:34:03.019 --> 00:34:03.819
 for this question

00:34:03.819 --> 00:34:04.980
 that Jesus is asking

00:34:04.980 --> 00:34:06.599
 us this morning.

00:34:06.699 --> 00:34:07.500
 Who are we serving?

00:34:10.219 --> 00:34:10.659
 Lord,

00:34:10.699 --> 00:34:12.099
 if we find ourselves

00:34:12.099 --> 00:34:12.579
 this morning

00:34:12.579 --> 00:34:13.420
 serving money

00:34:13.420 --> 00:34:15.179
 or serving the law,

00:34:15.179 --> 00:34:18.319
 help us see,

00:34:18.480 --> 00:34:18.559
 Lord,

00:34:18.619 --> 00:34:19.799
 that you see our hearts.

00:34:20.059 --> 00:34:20.639
 Help us see

00:34:20.639 --> 00:34:21.359
 that we shouldn't

00:34:21.359 --> 00:34:22.339
 be serving those things

00:34:22.339 --> 00:34:22.919
 but that we should

00:34:22.919 --> 00:34:23.739
 be serving you,

00:34:24.619 --> 00:34:25.279
 that we should be

00:34:25.279 --> 00:34:26.079
 serving your Son.

00:34:28.839 --> 00:34:29.179
 And Lord,

00:34:29.219 --> 00:34:30.739
 if we are serving God

00:34:30.739 --> 00:34:31.819
 and we are serving Jesus,

00:34:32.000 --> 00:34:32.139
 Lord,

00:34:32.179 --> 00:34:32.659
 I pray

00:34:32.659 --> 00:34:34.699
 that you would keep us

00:34:34.699 --> 00:34:35.359
 from becoming

00:34:35.359 --> 00:34:36.419
 Pharisaic

00:34:36.419 --> 00:34:37.079
 in our lives.

00:34:38.440 --> 00:34:38.699
 Lord,

00:34:38.759 --> 00:34:39.819
 help us to see

00:34:39.819 --> 00:34:41.639
 other people

00:34:41.639 --> 00:34:42.639
 as brothers

00:34:42.639 --> 00:34:43.779
 and sisters in Christ.

00:34:43.960 --> 00:34:44.960
 Help us live a life

00:34:44.960 --> 00:34:46.079
 that is glorifying

00:34:46.079 --> 00:34:46.740
 to you.

00:34:47.880 --> 00:34:48.539
 We ask this

00:34:48.539 --> 00:34:49.119
 that your name

00:34:49.119 --> 00:34:50.000
 would be lifted up

00:34:50.000 --> 00:34:50.980
 above every other name

00:34:50.980 --> 00:34:51.579
 on this world.

00:34:52.980 --> 00:34:53.599
 We ask this

00:34:53.599 --> 00:34:54.179
 in your Son's

00:34:54.179 --> 00:34:54.820
 most holy

00:34:54.820 --> 00:34:56.240
 and precious name.

00:34:56.980 --> 00:34:57.300
 Amen.