WEBVTT

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 Please be seated.

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 Did you know that in America, we spend more money on fashion accessories every year than

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 we do college tuition?

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 It's an interesting fact.

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 Did you know that in America, 40% of our food goes to waste?

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 40%.

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 That we waste more food than all of sub-Saharan Africa produces in a year.

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 Did you know that in America, the average U.S. household carries around $16,000 of credit

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 card debt?

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 Average American household, $16,000 in credit card debt.

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 Did you know that most American households have more TVs, functioning TVs, than people

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 living in them?

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 Interesting facts, right?

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 It's no secret that we live in a pretty consumerist culture.

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 And yet what's interesting is that research consistently shows that all of that spending

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 doesn't actually make us happier, that it actually makes us more anxious and more depressed.

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 So a way of thinking about it is to say that consumerism is all about spending money we don't

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 have to buy things we don't need to find happiness that's really not for sale.

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 And yet this is the culture that we live in.

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 Now why am I talking about this this morning?

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 Well it's because we've been doing a series that we started last week called Stewardship

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 as Counterculture.

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 Stewardship as Counterculture.

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 And we're looking at this idea that we see running all through Scripture, from Genesis

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 to Revelation.

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 This fundamental truth that the Bible says about human beings, and that is that we are created

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 to be stewards.

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 That by design what it means to be a human being is to recognize that we are stewards in

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 God's world.

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 Which means everything belongs to God.

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 And whatever we have in our lives, those are the things that have been entrusted to us

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 to steward and to keep in trust.

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 And what we said last week is that the more we live like stewards, because of what we just

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 said, the more truly human we become.

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 The less we live like stewards, the more dehumanization results.

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 And so what we're doing each week is we're applying this general idea of stewardship in

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 specific ways to specific areas of life.

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 And we're asking what does it look like when we actually live this out?

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 And what we see is that we become radically countercultural.

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 This mindset, lived out, is radically countercultural.

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 So this week we're going to be focusing on stewardship of creation itself.

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 Of the world itself.

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 And what I hope we'll see is that the more we live like stewards in creation, the more

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 that runs directly against and challenges and liberates us from the consumerist mindset.

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 Which really holds sway in our culture.

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 So we're going to be looking at two texts.

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 They're both brief and they both get at the same thing from slightly different angles.

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 We're going to look at Genesis 1, 26 through 28.

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 And then we're going to look at Genesis chapter 2, verses 15 to 17.

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 Both telling us something about what it means to be stewards of creation.

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 So what we're going to do is we're going to ask first, what does it mean to be a steward

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 of creation?

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 And how is that countercultural?

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 And then we're going to begin to apply that in three specific ways in terms of what it actually

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 looks like to take this into our lives.

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 So let's pray as we open God's word together.

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 Lord, we do ask that every week as we gather around your word, that your promise is to take

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 these written words and to illuminate them and empower them, to actually speak through them,

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 to speak to our hearts, to reveal to us the living word, Jesus Christ.

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 He is the one we've come to see today, to hear from.

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 And so we pray that by your power that would happen.

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 In your son's name, amen.

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 So stewards of creation, very big concept.

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 I want to try to get our teeth into this a little bit and try to figure out what that

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 actually means.

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 Genesis 1 and 2 give us parallel accounts, if you will, of God creating human beings and

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 then giving us our mission statement.

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 Why are we here?

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 What's the purpose of human life?

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 So Genesis 1 verse 28 says, after he's created Adam and Eve, it says, and God blessed them.

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 And God said to them, be fruitful and multiply and fill the earth.

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 I want human beings everywhere.

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 Fill the earth and then subdue it and have dominion over it.

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 Now some people hear those words, subdue and have dominion, and it's a little freaky.

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 It feels very power hungry, very domineering.

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 That's why it's helpful to then look at Genesis 2 verse 15.

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 It says it in a slightly different way.

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 God restates the command to Adam.

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 It says, the Lord God took the man and put him or placed him in the Garden of Eden to work

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 and to keep it.

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 So subdue and have dominion, work and keep.

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 This is all essentially saying the same thing.

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 That God created a world that was good and perfect and beautiful and yet it was inherently incomplete.

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 God creates a world of raw material and that raw material needs further work done to it.

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 Specifically, it needs the care and the attention of human beings.

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 And so it says that God creates and commands human beings to be fruitful and then to multiply.

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 Why?

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 Because he wants every corner of creation to have someone to steward it.

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 Everything that he's created, he wants there to be a human being who can create and cultivate

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 and care for, to work and to keep the stuff that he has made.

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 And this is the point of human life.

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 When we do that, we are inherently glorifying God.

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 And so the point is that human beings are called to be stewards of God's world.

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 And I just want to point out, as I said a moment ago, this runs completely against the consumerist mindset.

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 Because a consumerist mindset, which again I think holds sway in our culture, tends to see things in terms of goods and services.

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 It tends to turn everything into a commodity that can be bought or sold.

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 And more fundamentally, a consumerist mindset tends to see everything in terms of the way it may or may not meet my needs.

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 It's the job of the world to meet my needs.

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 It's the job of everything around me to satisfy my longings.

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 That's the heart of a consumerist mindset.

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 And then stewardship runs directly against that.

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 Because the stewardship mindset means understanding that we have a responsibility to the world that we live in.

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 And more specifically, we have a responsibility to our corner of creation.

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 Wherever God has put us, that the relationship is meant to be symbiotic.

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 Right?

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 So another way of thinking about this is to say that consumers take, stewards cultivate.

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 So it's a matter of taking versus cultivating in the world that we live in.

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 So the question that we ask is, are we fundamentally living as takers or cultivators?

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 And so what I want to do is to just think about this as we push in more specifically to our lives here in D.C.

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 What does it mean to be a cultivator versus a taker?

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 Well, when we talk about stewardship of creation, the first thing that we have to talk about is the environment.

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 And our relationship with the physical world around us.

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 And our natural resources and energy.

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 And all of those things.

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 When it comes to the environment, the question that we should be asking as Christians is, am I a taker or am I a cultivator?

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 Now, I know that climate change is a highly controversial topic.

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 I didn't realize until this past week I had lunch with somebody who told me that research shows that climate change is actually more controversial now than abortion.

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 Which shocked me.

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 I had no idea it was that controversial in our society.

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 But it really is.

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 So it's highly controversial.

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 But it's a simple fact that consumerism drives environmental degradation.

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 That's really not, I don't think, too controversial.

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 It's measurable.

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 You see that happening.

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 So if Christians are called to be cultivators instead of takers,

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 I think there's no reason that Christians should not care about and invest their time and energy into the caring and stewarding and conservation and beautification of the world that we live in.

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 I simply think that it's a part of what it means to follow Christ faithfully.

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 You know, it makes you wonder, what if Christians, you know, as much as we're known for being vocal about certain issues,

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 what if Christians were known as being on the leading edge of advocacy for environmental stewardship?

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 What if that was synonymous with what it meant to be a Christian in our society?

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 You know, centuries ago, Christians were on the leading edge.

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 We were the leading voices to abolish slavery.

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 Right?

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 I mean, you know, you look everywhere.

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 And the abolitionist movement was driven by Christians.

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 Right?

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 What if environmental stewardship became such an issue where we could unite around it?

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 I think one of the reasons that this is hard for us to grasp and get our mind around is because we're afraid of getting too political.

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 And it may sound like I'm getting political right now.

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 Right?

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 I mean, I think most of us in this room care about the environment.

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 I'm not telling you anything that you don't believe.

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 I think most of us recycle.

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 I think most of us, and if we don't recycle, when people come over and they ask, where's the recycling?

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 We just make something up so that they'll think, oh, it's that bag over there.

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 Oh, it's just that pile in the corner.

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 Just put it there.

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 That's our system because we have one, you know?

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 So we at least pretend that we recycle, you know?

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 I think people, you know, most of us are thinking about our energy use.

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 You know, we have Nest thermostats and we like the idea of driving a Prius even if we can't afford it just yet.

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 We would like to one day.

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 Yeah, I think most of us, actually a lot of people are thinking very intelligently about this on a policy level, which is great in terms of who we vote for and what kind of policies we advocate for.

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 And some of us actually work professionally in this sphere, right?

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 So this is something that we're already thinking about.

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 The point I want to make is that at Christians, as a Christian community, it actually matters why we care.

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 Not just that we care, but our motivations actually matter just as much.

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 And I want to make this very clear.

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 This is not about political alignment.

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 This is not about our church being a more liberal or a more conservative church.

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 That shouldn't even enter the conversation.

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 As Christians, we care about the environment because we care about following Jesus faithfully.

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 That's why we care about the environment.

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 Because we believe that's part of what our role is here in God's world.

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 And, you know, as we seek to follow Jesus faithfully, sometimes that brings us into seeming alignment with the left.

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 Sometimes it brings us into seeming alignment with the right, right?

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 This is a series on stewardship.

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 We're talking about stewardship of creation.

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 Not too long from now, we're going to be talking about stewardship of our bodies.

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 And we're going to sound politically probably very different on that Sunday than we do now.

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 So it brings us into seeming alignment with the right and the left.

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 But the fact is that following Jesus faithfully takes us all directions across all lines of political division.

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 Christians don't fit in politically.

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 We're politically homeless.

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 Our king doesn't make a very good Republican or Democrat.

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 But the truth is, if we're talking about being a church, as our mission statement says, that seeks the flourishing of Washington, D.C.,

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 that needs to include the environment and on a local level, not just a policy level.

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 But being in a city means that we share a lot of common space.

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 I mean, we have a lot of people packed together who share and experience the same common space.

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 So thinking about environmental stewardship means that we should be doing all we can to enhance and to beautify the immediate space that we live in.

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 And a lot of people in our community, some people, you know, actually work on that on a local level.

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 And a lot of people care about this.

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 Planting gardens, beautifying the common neighborhood spaces, advocating for more green space.

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 These are all things that a lot of you are already doing.

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 I just want to let you know that, you know, our core group structure now is pretty flexible.

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 It allows for different kinds of groups with different emphases.

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 And if there's anybody out there who would like to be a part of a group that is focused around these issues and going deeper into the theology of it,

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 but also what it looks like to actually serve the people of D.C. by doing this kind of work, please let me know.

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 And I would love to see if we can make that happen.

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 We've had such things in the past.

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 And I'd be very open to seeing that as a part of what our ministry in the city looks like.

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 So let me know.

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 So that's stewardship of the environment, right?

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 What does it mean to be a cultivator versus a taker when it comes to the world that we live in?

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 Now I want to bring this in a little closer to home and to talk about place.

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 Because stewards of creation don't just think about the environment.

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 We think about the place that we live in.

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 In other words, to God, place matters a great deal.

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 And this is also countercultural because we live in a world that increasingly place and space, they don't matter.

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 We can fly anywhere in a day.

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 We can talk to anybody or read the news from any part of the world.

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 And more and more and more it feels that the world is getting smaller.

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 And so we can forget about the importance of place.

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 And yet Christians think very deeply about the place where God puts us.

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 You know, Genesis 2.15 says that God placed or put Adam in the garden.

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 He places him in this particular place to fulfill his purpose there.

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 And then of course the Gospels talk to us about God placing his son into time and history and flesh in a specific sociocultural context.

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 To fulfill his purposes for the world right there.

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 Time and place matter a great deal to God.

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 And in the same way, I want to suggest that God has placed you here.

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 It's true.

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 God has placed you here.

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 Right in here and right now.

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 You know, one of my favorite verses to come back to is Proverbs 16.9.

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 Which says, man may plot his course in his heart, but the Lord determines his steps.

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 You know, we plot our course.

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 And yet God actually determines the steps that we take.

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 And I know that's relevant to many of you because a lot of you, you had a completely different plan.

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 You know, you plotted some amazing course.

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 You know, where you're, you know, getting all these degrees and retiring by 30.

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 And I don't know what your plan was.

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 But for all of us, myself included, the course that we plotted and where we actually ended up, two completely different places.

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 And so you're sort of looking around blinking, how in the heck did I get here?

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 That's what Proverbs 16.9 means.

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 That God had a hand in that.

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 So when it comes to your life here in D.C., how do you think about this time?

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 Is this an aberration or a pit stop on your plan?

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 Or did God actually bring you here for a purpose only he knows?

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 A purpose that is now unfolding in your life.

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 Why are you here?

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 More to the point, when you think about your life in D.C., are you primarily a taker or a cultivator?

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 You know, I once had a conversation with a guy who had lived here his whole life.

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 And we were talking about how much D.C. had changed.

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 You know, one of the common conversations that we have.

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 And I said, well, in your experience, what's been the biggest change?

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 And he said, well, I can tell you right now.

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 D.C. has become a playground for young white professionals.

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 That's how it's changed.

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 And as a young white professional, I sort of meekly said, yeah, I guess you're right.

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 And it's true.

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 But our vision as a church community is to seek the flourishing of this city.

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 Because we believe that's part of what it means to love and serve God.

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 That we can't glorify God if we're not loving and serving and seeking the flourishing of our neighbors.

00:17:57.619 --> 00:18:06.739
 So maybe you came here, like a lot of us, thinking that you were only going to be in D.C. for a year or two.

00:18:06.939 --> 00:18:08.139
 You know, maybe you're here.

00:18:08.339 --> 00:18:25.279
 But you know, as soon as my internship is done, as soon as my contract is up, as soon as I graduate, as soon as I get married, as soon as I have kids, as soon as my kids reach school age, as soon as we have our second kid, whatever it is,

00:18:25.279 --> 00:18:31.139
 you have this kind of mental cutoff where you're like, that's when we're going to really reevaluate and probably going to move away.

00:18:32.000 --> 00:18:34.019
 And it's okay if you're thinking that way.

00:18:34.799 --> 00:18:36.940
 I mean, it's technically okay if you're thinking that way.

00:18:40.460 --> 00:18:41.180
 You're going to turn it.

00:18:42.660 --> 00:18:46.819
 But I just, what I want to do here is just to provoke you to think a little more.

00:18:46.879 --> 00:18:49.200
 Because I think a lot of us have these kind of mental cutoffs.

00:18:49.200 --> 00:18:54.740
 And we say, well, you know, because I know I'm leaving in a year or two, it's not really worth it to invest.

00:18:56.160 --> 00:18:58.640
 You know, find a good church to plug into.

00:18:58.880 --> 00:19:01.700
 Find some, you know, just kind of make life work.

00:19:03.240 --> 00:19:05.160
 But we're going to be out of here soon, so why invest?

00:19:05.259 --> 00:19:07.700
 We're going to move somewhere and then we're really going to put down roots there.

00:19:08.400 --> 00:19:10.740
 And I just want to ask maybe the opposite question.

00:19:10.920 --> 00:19:15.000
 If you only plan to be here a year or two, why not invest?

00:19:15.940 --> 00:19:17.120
 Why wouldn't you invest?

00:19:17.119 --> 00:19:21.919
 You've only got a year or two to have an impact on this place.

00:19:22.779 --> 00:19:23.959
 You've got to get to it.

00:19:24.979 --> 00:19:25.579
 Why not?

00:19:26.500 --> 00:19:31.939
 Pour your time and energy while you're here into the people and the places around you.

00:19:32.319 --> 00:19:34.039
 What do you have to lose by doing that?

00:19:35.079 --> 00:19:37.959
 You know, for right now, for whatever reason only he knows,

00:19:38.519 --> 00:19:47.019
 God has entrusted your home and your neighborhood and your coworkers and your neighbors to your care.

00:19:47.119 --> 00:19:52.299
 Now, why did God determine your steps to lead you here?

00:19:52.419 --> 00:19:53.319
 I have no idea.

00:19:53.719 --> 00:19:54.919
 You probably have no idea.

00:19:55.439 --> 00:19:56.879
 But the fact is, he's done it.

00:19:57.939 --> 00:20:01.359
 And he may have specific purposes for you that you don't even know.

00:20:03.359 --> 00:20:06.559
 And here, maybe you will leave in a year and maybe you won't.

00:20:06.559 --> 00:20:11.079
 Do you know how many people have been here for 10 plus years, myself included,

00:20:11.399 --> 00:20:13.679
 who at one time said, I'll probably only be here a year or two?

00:20:15.559 --> 00:20:19.460
 Or three or four or five, eight, ten.

00:20:19.519 --> 00:20:20.279
 It just keeps going.

00:20:20.960 --> 00:20:21.319
 Why?

00:20:22.359 --> 00:20:24.799
 God's not done with you in this place.

00:20:25.980 --> 00:20:26.919
 Maybe you're ready to leave.

00:20:26.920 --> 00:20:28.360
 He might not be ready for you to leave.

00:20:29.560 --> 00:20:30.460
 Are you a taker?

00:20:30.620 --> 00:20:31.420
 Are you a cultivator?

00:20:32.440 --> 00:20:34.259
 Maybe you should consider staying longer.

00:20:35.279 --> 00:20:36.740
 Maybe you should give it three more years.

00:20:38.180 --> 00:20:41.380
 I want to give you two practical, I'm going to stop twisting the knife,

00:20:41.519 --> 00:20:45.500
 and I'm just going to ask you to consider two practical things that you can do,

00:20:45.580 --> 00:20:46.940
 whether you're leaving next week or not.

00:20:47.000 --> 00:20:52.279
 Here's two things you can do right now to shift out of that taker mentality

00:20:52.279 --> 00:20:54.060
 and to begin to live more like a cultivator.

00:20:54.059 --> 00:20:57.859
 Okay, first thing you want to do, consider doing.

00:20:58.159 --> 00:21:01.720
 I talk about this at least twice a year because I think we just need to keep asking.

00:21:01.859 --> 00:21:05.179
 So you've seen this before, but the first thing I want to do is to encourage you

00:21:05.179 --> 00:21:07.419
 to just simply learn the names of your neighbors.

00:21:08.539 --> 00:21:09.859
 And Emily, if you can put this up on the screen.

00:21:09.940 --> 00:21:10.759
 You've seen this before.

00:21:11.279 --> 00:21:14.399
 It should be in your bulletin, but I think it's an incredibly helpful tool.

00:21:14.980 --> 00:21:15.799
 It's a neighbor map.

00:21:16.779 --> 00:21:19.700
 And all I'm asking you to do is to think about where you live.

00:21:20.099 --> 00:21:21.220
 You live here.

00:21:21.220 --> 00:21:26.400
 And I want you to think about all of the living spaces immediately around you,

00:21:26.480 --> 00:21:29.279
 whether it's apartments or condos or houses or wherever you live,

00:21:29.620 --> 00:21:30.660
 and all of those people.

00:21:31.319 --> 00:21:33.279
 And what I'd like for you to do, and some of you have done this,

00:21:33.360 --> 00:21:34.319
 take this map.

00:21:34.579 --> 00:21:35.839
 You should have gotten a printed out version.

00:21:35.900 --> 00:21:37.000
 If you didn't, we can send it to you.

00:21:37.660 --> 00:21:38.180
 Print it out.

00:21:38.259 --> 00:21:39.000
 Put it on your fridge.

00:21:39.000 --> 00:21:43.299
 And then fill in the names of your neighbors.

00:21:43.460 --> 00:21:45.119
 If you don't want to put it on your fridge, put it in your bedroom,

00:21:45.200 --> 00:21:46.240
 wherever you're going to look at it.

00:21:47.099 --> 00:21:48.180
 And fill in those names.

00:21:49.380 --> 00:21:51.960
 You know, some of our neighbors, some people in this church,

00:21:52.200 --> 00:21:54.279
 they organize an annual block party.

00:21:54.440 --> 00:21:56.539
 And they block off the street, and everybody comes.

00:21:56.619 --> 00:21:57.200
 It's in the fall.

00:21:57.279 --> 00:21:58.119
 We just had it yesterday.

00:21:58.839 --> 00:22:03.200
 And it's amazing to see the impact of having something once a year

00:22:03.200 --> 00:22:04.940
 where neighbors come out of their homes,

00:22:05.119 --> 00:22:07.640
 and they meet each other, and they start to learn each other's names.

00:22:07.640 --> 00:22:11.940
 That transforms the feel of the entire block

00:22:11.940 --> 00:22:14.600
 when those people come, and they see each other, and they know each other.

00:22:15.120 --> 00:22:18.320
 So all I'm saying is, learn the names of the people who live around you.

00:22:18.360 --> 00:22:21.000
 And then the next time you see those people, use them.

00:22:21.420 --> 00:22:25.320
 Instead of doing what I do, hey, man, hey, dude, hey, bro, what's happening?

00:22:27.540 --> 00:22:29.060
 We should not be talking like that.

00:22:29.100 --> 00:22:29.620
 I'm 40.

00:22:29.680 --> 00:22:31.120
 I should not use any of those words.

00:22:32.840 --> 00:22:36.280
 None of them should count anymore.

00:22:36.279 --> 00:22:38.660
 And yet there are ways of getting around.

00:22:39.579 --> 00:22:43.160
 And so what if you say, hey, Bill, hey, Janet, how are you?

00:22:43.339 --> 00:22:43.980
 How are you today?

00:22:44.319 --> 00:22:45.799
 Do you know the difference that makes?

00:22:47.059 --> 00:22:50.399
 Being missional starts with just learning the names of the people who live right around you.

00:22:50.960 --> 00:22:52.379
 That's one thing that you can do.

00:22:53.980 --> 00:22:55.500
 Second thing I want to encourage you to do

00:22:55.500 --> 00:22:59.759
 is to commit yourself to building a culture,

00:22:59.900 --> 00:23:03.880
 to cultivating a culture of hospitality where you live.

00:23:04.500 --> 00:23:08.880
 Now, I know that there are tons of things that make this hard.

00:23:09.220 --> 00:23:11.480
 I know that we all work crazy hours.

00:23:11.559 --> 00:23:12.119
 Most of us do.

00:23:12.119 --> 00:23:15.479
 I know that a lot of us here in this room, we have young kids.

00:23:15.959 --> 00:23:18.759
 I know that if you don't or you're not married,

00:23:18.899 --> 00:23:20.839
 that maybe you live and you have lots of roommates.

00:23:21.399 --> 00:23:23.419
 Or maybe the place that you live in is really tiny

00:23:23.419 --> 00:23:25.500
 and you just don't feel like you can fit anybody in it.

00:23:25.500 --> 00:23:29.359
 And I know, honestly, I know that for all of us in this room,

00:23:29.420 --> 00:23:30.319
 because I know most of you,

00:23:32.140 --> 00:23:34.200
 I know that when we talk about hospitality,

00:23:34.440 --> 00:23:37.420
 we are 100% in agreement and we love the idea of hospitality.

00:23:37.740 --> 00:23:39.119
 But let's just be totally honest.

00:23:39.359 --> 00:23:40.519
 And I'm including myself in this.

00:23:40.900 --> 00:23:45.220
 The idea of cleaning our house,

00:23:46.000 --> 00:23:49.920
 getting all the kids dealt with in bed or something,

00:23:49.920 --> 00:23:55.880
 shopping, cooking a halfway decent meal,

00:23:56.759 --> 00:23:59.140
 hosting, which is the thing we actually want to do,

00:23:59.880 --> 00:24:01.240
 and then after everybody leaves,

00:24:01.320 --> 00:24:03.519
 spending maybe two hours cleaning again,

00:24:04.080 --> 00:24:05.460
 that is just overwhelming.

00:24:06.320 --> 00:24:08.820
 Honestly, when you add all of the things

00:24:08.820 --> 00:24:10.519
 that we have to do in D.C. already

00:24:10.519 --> 00:24:11.700
 and then you add that to it,

00:24:11.740 --> 00:24:13.220
 it's just exhausting to think about.

00:24:15.700 --> 00:24:17.100
 So we end up not doing it.

00:24:17.860 --> 00:24:19.460
 You meet somebody that you don't know

00:24:19.460 --> 00:24:20.100
 and you say,

00:24:20.460 --> 00:24:23.079
 hey, it's great to meet you.

00:24:23.259 --> 00:24:24.480
 And in your mind, you're thinking,

00:24:24.600 --> 00:24:26.079
 I should really invite this person to dinner,

00:24:26.299 --> 00:24:27.640
 but then you're thinking about all that.

00:24:27.880 --> 00:24:29.019
 Then I've got to shop and I've got to clean,

00:24:29.079 --> 00:24:29.759
 I've got to deal with the kids,

00:24:29.819 --> 00:24:30.539
 and I've got to clean again,

00:24:30.660 --> 00:24:31.019
 and blah, blah, blah,

00:24:31.059 --> 00:24:32.279
 and all the energy and time,

00:24:32.319 --> 00:24:33.059
 and I don't have to give it.

00:24:33.559 --> 00:24:35.360
 And you say, well, maybe we'll see each other around.

00:24:35.559 --> 00:24:38.000
 Or you say, we should really do dinner.

00:24:38.980 --> 00:24:41.779
 And then you, you know,

00:24:41.819 --> 00:24:43.259
 you just kind of leave it open, you know?

00:24:45.100 --> 00:24:46.039
 So I'm with you.

00:24:46.039 --> 00:24:47.640
 So I want to propose a solution.

00:24:48.620 --> 00:24:49.520
 Here's a solution.

00:24:50.200 --> 00:24:51.660
 We need to set some ground rules

00:24:51.660 --> 00:24:52.900
 for the Advent dinner party.

00:24:54.360 --> 00:24:56.160
 We need to set some new ground rules.

00:24:56.880 --> 00:24:58.400
 We need to get all of the stuff

00:24:58.400 --> 00:25:01.100
 that really doesn't matter out of the way,

00:25:01.600 --> 00:25:03.660
 and we need to focus on what actually matters,

00:25:03.759 --> 00:25:04.700
 the point of hospitality,

00:25:04.880 --> 00:25:07.100
 which is deep and meaningful relationships

00:25:07.100 --> 00:25:10.380
 being formed in homes around the city.

00:25:10.380 --> 00:25:12.140
 So here's my proposal.

00:25:12.280 --> 00:25:13.200
 Let's put it up on the screen, Emily.

00:25:14.600 --> 00:25:18.680
 You know, you know,

00:25:18.860 --> 00:25:20.520
 you know I like acrostics?

00:25:22.660 --> 00:25:23.420
 Here we go.

00:25:23.720 --> 00:25:27.700
 So the new standards for the Advent dinner party.

00:25:27.760 --> 00:25:28.000
 You ready?

00:25:29.480 --> 00:25:32.360
 A stands for ask people to share a meal.

00:25:32.540 --> 00:25:33.180
 It's pretty simple.

00:25:33.460 --> 00:25:34.460
 This is how it works, okay?

00:25:34.600 --> 00:25:36.940
 Step one, you simply have to ask people.

00:25:36.940 --> 00:25:38.259
 It can be dinner.

00:25:38.440 --> 00:25:39.220
 It can be brunch.

00:25:39.320 --> 00:25:40.000
 It can be lunch.

00:25:40.180 --> 00:25:41.019
 It can be any meal,

00:25:41.080 --> 00:25:42.100
 but I think a meal is important.

00:25:42.200 --> 00:25:43.519
 So ask people to share a meal.

00:25:43.840 --> 00:25:44.860
 Not just your friends,

00:25:45.580 --> 00:25:46.620
 people you don't know.

00:25:46.680 --> 00:25:47.940
 There are people in this room right now

00:25:47.940 --> 00:25:48.519
 who are new,

00:25:48.740 --> 00:25:50.299
 and they don't know many people here.

00:25:51.200 --> 00:25:51.960
 Find them.

00:25:53.220 --> 00:25:54.160
 Ask them to a meal.

00:25:54.460 --> 00:25:55.580
 So ask people to share a meal.

00:25:55.700 --> 00:25:56.320
 That's step one.

00:25:56.400 --> 00:25:56.900
 Step two,

00:25:58.180 --> 00:25:59.620
 this is important.

00:25:59.720 --> 00:25:59.920
 Okay?

00:25:59.920 --> 00:26:04.039
 You're not allowed to clean anything.

00:26:05.039 --> 00:26:07.039
 If there's a pile of laundry on the couch,

00:26:07.339 --> 00:26:09.599
 if there's a mountain of toys in front of your door,

00:26:10.039 --> 00:26:10.960
 they have to stay,

00:26:11.159 --> 00:26:12.799
 or it's not an Advent dinner party.

00:26:14.460 --> 00:26:15.940
 Leave everything as is.

00:26:16.039 --> 00:26:17.899
 Pile of dirty dishes in the sink,

00:26:18.019 --> 00:26:18.500
 that's great.

00:26:18.980 --> 00:26:20.099
 Just leave them right there.

00:26:20.159 --> 00:26:21.539
 It's part of the ambiance, okay?

00:26:22.859 --> 00:26:25.259
 And you cannot shop, okay?

00:26:25.720 --> 00:26:27.359
 So you may not have much in your house,

00:26:27.359 --> 00:26:29.980
 but you have to use what you have in the house.

00:26:30.740 --> 00:26:33.440
 And if the people that are coming to eat with you

00:26:33.440 --> 00:26:34.360
 want to bring stuff,

00:26:35.019 --> 00:26:36.099
 tell them to bring stuff.

00:26:36.759 --> 00:26:37.920
 You look in your pantry,

00:26:38.140 --> 00:26:39.360
 or none of us have pantries,

00:26:39.700 --> 00:26:40.599
 you look in your...

00:26:40.599 --> 00:26:43.759
 You look in the food pile

00:26:43.759 --> 00:26:46.480
 in your kitchen on the floor

00:26:46.480 --> 00:26:49.019
 and figure out what hasn't expired,

00:26:49.380 --> 00:26:50.960
 and we'll do the same,

00:26:51.240 --> 00:26:52.680
 and then we're just going to pile it all together.

00:26:52.819 --> 00:26:54.819
 This is why Jane Olson calls this kind of thing

00:26:54.819 --> 00:26:55.920
 the scrounge and serve,

00:26:56.319 --> 00:26:58.059
 because you're scrounging, okay?

00:26:58.059 --> 00:27:00.700
 Figure out, get some ramen noodles,

00:27:00.859 --> 00:27:01.799
 get some Cheerios,

00:27:01.940 --> 00:27:03.539
 get some, you know, whatever you have,

00:27:03.720 --> 00:27:06.259
 as long as it's not too far past the expiration date,

00:27:06.539 --> 00:27:08.259
 and you figure out,

00:27:08.339 --> 00:27:09.960
 okay, we're going to cobble together some food,

00:27:10.019 --> 00:27:11.240
 and then somebody comes over

00:27:11.240 --> 00:27:12.539
 to somebody else's house, okay?

00:27:12.720 --> 00:27:14.399
 No cleaning or shopping, very important.

00:27:15.000 --> 00:27:17.480
 The V stands for virtually no prep.

00:27:17.720 --> 00:27:19.179
 The less, the better, okay?

00:27:19.319 --> 00:27:20.099
 The less, the better.

00:27:20.879 --> 00:27:22.619
 Just roll with it, okay?

00:27:22.960 --> 00:27:24.399
 So choose food items

00:27:24.399 --> 00:27:26.019
 that don't require a whole lot of cooking.

00:27:26.019 --> 00:27:28.500
 Instant food is really great for that, right?

00:27:28.799 --> 00:27:29.680
 Virtually no prep.

00:27:29.819 --> 00:27:31.579
 E, everybody helps.

00:27:31.980 --> 00:27:32.839
 Also very important.

00:27:33.220 --> 00:27:34.139
 Everybody helps cook.

00:27:34.480 --> 00:27:35.319
 Everybody helps clean.

00:27:35.680 --> 00:27:36.680
 If one person is cooking,

00:27:36.759 --> 00:27:37.859
 the other person's holding the baby.

00:27:38.220 --> 00:27:39.180
 Everybody has a role.

00:27:39.460 --> 00:27:40.059
 Everybody helps.

00:27:41.460 --> 00:27:44.539
 The N stands for no apologizing.

00:27:45.660 --> 00:27:47.059
 You're not allowed to apologize

00:27:47.059 --> 00:27:48.379
 for the state of your home.

00:27:49.079 --> 00:27:50.099
 You're not allowed to say,

00:27:50.519 --> 00:27:51.759
 it's normally cleaner than this,

00:27:51.839 --> 00:27:52.859
 because that's a total lie.

00:27:52.859 --> 00:27:53.159
 Don't lie.

00:27:54.579 --> 00:27:56.479
 And we're Christians.

00:27:56.859 --> 00:27:57.500
 Don't lie.

00:27:58.759 --> 00:28:01.259
 God knows the state of your home

00:28:01.259 --> 00:28:01.899
 and your heart.

00:28:03.099 --> 00:28:04.199
 No apologizing.

00:28:04.319 --> 00:28:06.559
 Don't apologize that you're eating mac and cheese.

00:28:06.740 --> 00:28:08.459
 Don't apologize that you're eating,

00:28:08.519 --> 00:28:09.519
 you know, leftover lasagna

00:28:09.519 --> 00:28:10.819
 from two days ago.

00:28:10.919 --> 00:28:12.219
 No apologizing, right?

00:28:12.359 --> 00:28:13.899
 You can compliment all you want

00:28:13.899 --> 00:28:16.039
 as far as ramen noodles goes.

00:28:16.839 --> 00:28:18.519
 This is some of the best I've ever had.

00:28:18.579 --> 00:28:19.599
 You can say stuff like that,

00:28:19.699 --> 00:28:21.759
 but no apologizing.

00:28:21.759 --> 00:28:22.500
 You're not allowed to do it.

00:28:23.000 --> 00:28:24.000
 And then lastly, the T.

00:28:25.420 --> 00:28:27.480
 Talk about deep and meaningful things.

00:28:28.259 --> 00:28:29.299
 That's the whole point.

00:28:29.619 --> 00:28:31.519
 That's the only reason hospitality matters.

00:28:31.900 --> 00:28:32.839
 It's not about your food.

00:28:32.940 --> 00:28:33.759
 It's not about your decor.

00:28:33.940 --> 00:28:34.839
 It's not about your ambiance.

00:28:34.920 --> 00:28:35.599
 It's not about the music.

00:28:35.920 --> 00:28:37.039
 All of that is performance.

00:28:37.539 --> 00:28:39.339
 All of that is the fruit of a consumerist culture.

00:28:39.980 --> 00:28:40.879
 Now here's the thing.

00:28:42.099 --> 00:28:45.420
 If you can buy and prepare amazing food

00:28:45.420 --> 00:28:46.220
 and clean your home

00:28:46.220 --> 00:28:47.259
 and lay out candles

00:28:47.259 --> 00:28:48.480
 and have music and all of that,

00:28:48.740 --> 00:28:49.900
 by all means do it.

00:28:49.900 --> 00:28:50.460
 Absolutely.

00:28:51.140 --> 00:28:52.300
 Christians should be amazing

00:28:52.300 --> 00:28:53.860
 at throwing beautiful dinner parties.

00:28:54.560 --> 00:28:55.700
 My point is,

00:28:55.800 --> 00:28:56.759
 not to knock that.

00:28:56.840 --> 00:28:57.519
 That's great.

00:28:58.100 --> 00:28:59.019
 My point is to say,

00:28:59.280 --> 00:29:02.560
 if our inability to live up to those standards

00:29:02.560 --> 00:29:05.560
 is keeping us from spending meaningful time together,

00:29:05.840 --> 00:29:07.019
 then we need to reevaluate.

00:29:08.200 --> 00:29:09.160
 So from here on out,

00:29:10.140 --> 00:29:11.019
 from here on out,

00:29:11.580 --> 00:29:13.560
 the new standards of the Advent dinner party,

00:29:13.940 --> 00:29:14.420
 right here.

00:29:14.600 --> 00:29:16.200
 And if you need a copy for your fridge,

00:29:16.440 --> 00:29:17.440
 we'll send it to you.

00:29:17.440 --> 00:29:19.080
 You can also just write it down.

00:29:19.380 --> 00:29:19.960
 But from here on out,

00:29:20.019 --> 00:29:21.019
 these are the new expectations.

00:29:21.420 --> 00:29:22.580
 So let's start hanging out

00:29:22.580 --> 00:29:25.140
 and having deep and meaningful conversations.

00:29:25.799 --> 00:29:27.200
 If you're eating beef bourguignon, great.

00:29:28.000 --> 00:29:29.600
 But sometimes you just need to sit

00:29:29.600 --> 00:29:30.600
 on a pile of dirty laundry,

00:29:31.340 --> 00:29:32.240
 eat some ramen noodles,

00:29:32.480 --> 00:29:33.279
 and talk about life.

00:29:34.519 --> 00:29:35.539
 So hospitality,

00:29:36.180 --> 00:29:37.360
 learning the names of our neighbors,

00:29:37.840 --> 00:29:39.660
 these are ways that I want to begin

00:29:39.660 --> 00:29:42.920
 to think about a stewardship of place.

00:29:43.180 --> 00:29:45.000
 Why God has us where he has us.

00:29:45.380 --> 00:29:46.059
 What's it all about?

00:29:46.519 --> 00:29:48.000
 Last thing I want to hit briefly

00:29:48.000 --> 00:29:49.680
 is the church.

00:29:50.519 --> 00:29:52.420
 As we think about our relationship with the church,

00:29:52.539 --> 00:29:54.519
 God determined your steps to this city.

00:29:54.740 --> 00:29:56.019
 He also, praise Jesus,

00:29:56.200 --> 00:29:58.299
 brought you here to our church.

00:29:59.579 --> 00:30:00.259
 Now right now,

00:30:00.319 --> 00:30:01.579
 I just want to focus on people

00:30:01.579 --> 00:30:02.900
 who are members and regular attenders.

00:30:03.019 --> 00:30:03.880
 If you're new or visiting,

00:30:04.700 --> 00:30:05.079
 you don't need,

00:30:05.140 --> 00:30:06.180
 this doesn't apply to you yet.

00:30:06.819 --> 00:30:08.039
 It applies to those of us

00:30:08.039 --> 00:30:09.720
 who really would consider this church

00:30:09.720 --> 00:30:10.539
 to be our church home.

00:30:10.539 --> 00:30:11.759
 And I think from time to time,

00:30:11.839 --> 00:30:12.740
 we have to, as Christians,

00:30:12.859 --> 00:30:14.680
 ask, am I thinking about my church

00:30:14.680 --> 00:30:16.119
 from a taking standpoint

00:30:16.119 --> 00:30:17.519
 or from a cultivating standpoint?

00:30:17.819 --> 00:30:20.379
 What's my orientation to the church, right?

00:30:21.180 --> 00:30:24.279
 So just to focus on this community right here,

00:30:24.859 --> 00:30:25.720
 most of you know,

00:30:25.819 --> 00:30:27.420
 we started the Brooklyn Parish.

00:30:27.500 --> 00:30:28.319
 We did this whole thing

00:30:28.319 --> 00:30:29.319
 that we did a year ago

00:30:29.319 --> 00:30:31.420
 because there were more and more people

00:30:31.420 --> 00:30:32.399
 moving into the neighborhood

00:30:32.399 --> 00:30:35.639
 with a missional vision for Northeast.

00:30:36.220 --> 00:30:36.879
 People who said,

00:30:36.980 --> 00:30:37.899
 I want to plant a church here.

00:30:37.980 --> 00:30:39.140
 I want to serve this area.

00:30:39.460 --> 00:30:40.380
 There's so much potential

00:30:40.380 --> 00:30:41.220
 for what we can do

00:30:41.220 --> 00:30:42.120
 in these neighborhoods.

00:30:42.440 --> 00:30:43.519
 And I fully agree.

00:30:43.620 --> 00:30:44.360
 That's why we did it.

00:30:45.100 --> 00:30:46.060
 You may also remember

00:30:46.060 --> 00:30:47.780
 that the launch was a difficult process.

00:30:47.980 --> 00:30:49.759
 It took us over two years to find space.

00:30:50.440 --> 00:30:52.140
 There were several false starts.

00:30:53.200 --> 00:30:54.840
 There was a lot of waiting and uncertainty.

00:30:55.380 --> 00:30:56.340
 And then once we started,

00:30:56.640 --> 00:30:58.500
 we've had to spend a lot of time and energy

00:30:58.500 --> 00:31:00.480
 making Sunday work.

00:31:01.360 --> 00:31:02.740
 Just getting enough people

00:31:02.740 --> 00:31:04.600
 to serve in all the ways

00:31:04.600 --> 00:31:07.080
 that an Anglican worship gathering requires.

00:31:07.900 --> 00:31:09.380
 And that's been difficult.

00:31:10.519 --> 00:31:11.540
 My fear is this,

00:31:12.660 --> 00:31:14.340
 is that slowly but surely

00:31:14.340 --> 00:31:15.680
 we have begun to turn inward.

00:31:17.000 --> 00:31:18.759
 And this is just me as a pastor speaking.

00:31:19.980 --> 00:31:20.700
 I think, you know,

00:31:21.140 --> 00:31:22.400
 Augustine has this phrase,

00:31:22.560 --> 00:31:23.519
 in cravata sin se,

00:31:23.940 --> 00:31:25.320
 that sin turns us inward.

00:31:25.920 --> 00:31:26.960
 And I think that that can happen

00:31:26.960 --> 00:31:28.080
 on a community level too.

00:31:28.140 --> 00:31:29.120
 I think if we're not careful,

00:31:29.880 --> 00:31:31.440
 the path of least resistance

00:31:31.440 --> 00:31:32.259
 in a church community

00:31:32.259 --> 00:31:33.040
 is to turn inward.

00:31:34.180 --> 00:31:35.420
 That's, if you do nothing,

00:31:35.880 --> 00:31:36.660
 that's what you get.

00:31:36.660 --> 00:31:39.279
 The only way to not turn inward

00:31:39.279 --> 00:31:40.900
 is to continually push

00:31:40.900 --> 00:31:42.759
 with all of your might outward.

00:31:43.500 --> 00:31:45.259
 For us to continually come together

00:31:45.259 --> 00:31:45.980
 in rooms like this

00:31:45.980 --> 00:31:46.740
 and remind ourselves

00:31:46.740 --> 00:31:47.880
 the church exists

00:31:47.880 --> 00:31:49.620
 not for the sake of the members alone,

00:31:49.779 --> 00:31:50.940
 but for the sake of the world.

00:31:52.000 --> 00:31:52.980
 This is why we're here.

00:31:53.600 --> 00:31:54.620
 We exist for the sake

00:31:54.620 --> 00:31:55.920
 of every man, woman, and child

00:31:55.920 --> 00:31:57.180
 who lives in Northeast DC.

00:31:57.420 --> 00:31:58.000
 That's why we're here.

00:31:58.000 --> 00:32:01.420
 And we need to remind ourselves of that

00:32:01.420 --> 00:32:03.519
 because if we forget it

00:32:03.519 --> 00:32:04.799
 and we go too long,

00:32:05.059 --> 00:32:05.980
 we will die.

00:32:07.500 --> 00:32:08.759
 We won't matter

00:32:08.759 --> 00:32:12.380
 to anyone outside of ourselves.

00:32:13.279 --> 00:32:14.460
 And when that happens,

00:32:15.079 --> 00:32:15.700
 churches die.

00:32:16.940 --> 00:32:18.160
 So it's okay.

00:32:18.440 --> 00:32:20.019
 I mean, it is perfectly okay

00:32:20.019 --> 00:32:22.839
 if one of the reasons that you come

00:32:22.839 --> 00:32:24.660
 is because it's closer to your house

00:32:24.660 --> 00:32:27.240
 or because it's a morning service

00:32:27.240 --> 00:32:28.620
 and that works well for your kids.

00:32:28.700 --> 00:32:29.980
 I mean, our kids come here

00:32:29.980 --> 00:32:30.800
 for that reason.

00:32:31.340 --> 00:32:32.360
 It's perfectly okay

00:32:32.360 --> 00:32:33.920
 if you come for those kinds of reasons.

00:32:34.759 --> 00:32:36.040
 The only point I want to make is

00:32:36.040 --> 00:32:37.340
 if that's the only reason,

00:32:37.640 --> 00:32:38.960
 if that's the only reason you're here,

00:32:39.600 --> 00:32:41.160
 then you are thinking like a taker.

00:32:42.160 --> 00:32:43.840
 And I want to encourage you

00:32:43.840 --> 00:32:45.420
 to shift on that

00:32:45.420 --> 00:32:45.940
 because, listen,

00:32:45.940 --> 00:32:47.640
 we need cultivators.

00:32:48.200 --> 00:32:50.200
 This may not feel like a church plant

00:32:50.200 --> 00:32:52.640
 because it's a parish of Advent

00:32:52.640 --> 00:32:54.160
 and so there's a lot about it

00:32:54.160 --> 00:32:56.120
 that we had already established,

00:32:56.660 --> 00:32:58.580
 but it is a church plant.

00:32:59.259 --> 00:33:02.600
 And we need every single person involved.

00:33:02.740 --> 00:33:04.300
 Church plants are all hands on deck.

00:33:05.100 --> 00:33:06.040
 All hands on deck.

00:33:06.940 --> 00:33:08.759
 And so unless every single person

00:33:08.759 --> 00:33:10.480
 who's actually would call this

00:33:10.480 --> 00:33:11.980
 their church home is involved,

00:33:12.680 --> 00:33:13.700
 we're not going to make it.

00:33:14.440 --> 00:33:15.720
 Our key volunteers

00:33:15.720 --> 00:33:17.700
 who show up to set up

00:33:17.700 --> 00:33:19.380
 and to set up our hospitality stuff

00:33:19.380 --> 00:33:20.480
 and to set up for kids

00:33:20.480 --> 00:33:21.620
 and to run sound

00:33:21.620 --> 00:33:22.960
 and to set up and break down equipment

00:33:22.960 --> 00:33:24.500
 and all of those key volunteers,

00:33:24.960 --> 00:33:26.680
 it's been mostly the same volunteers

00:33:26.680 --> 00:33:28.539
 since we launched in April of 2016

00:33:28.539 --> 00:33:29.680
 and they're tired.

00:33:30.380 --> 00:33:31.620
 And they're serving joyfully

00:33:31.620 --> 00:33:33.059
 and they're not complaining

00:33:33.059 --> 00:33:34.680
 and yet they're exhausted.

00:33:34.819 --> 00:33:35.880
 And you can see it in their eyes

00:33:35.880 --> 00:33:36.700
 and they need a break.

00:33:37.740 --> 00:33:39.700
 So we need every single person

00:33:39.700 --> 00:33:40.680
 to go home,

00:33:40.799 --> 00:33:41.200
 to pray,

00:33:41.299 --> 00:33:41.940
 to think about

00:33:41.940 --> 00:33:43.200
 why has God determined

00:33:43.200 --> 00:33:44.339
 your steps into this church?

00:33:44.339 --> 00:33:46.199
 And to think about your time

00:33:46.199 --> 00:33:46.819
 and your energy

00:33:46.819 --> 00:33:47.399
 and your gifts

00:33:47.399 --> 00:33:48.139
 and your resources

00:33:48.139 --> 00:33:49.379
 and to think about

00:33:49.379 --> 00:33:50.859
 is there anything that you can give

00:33:50.859 --> 00:33:52.279
 to contribute

00:33:52.279 --> 00:33:53.480
 to the cultivation

00:33:53.480 --> 00:33:54.259
 and the growth

00:33:54.259 --> 00:33:55.359
 of this community

00:33:55.359 --> 00:33:56.220
 and our desire

00:33:56.220 --> 00:33:57.919
 to be a blessing

00:33:57.919 --> 00:33:58.559
 to the neighborhoods.

00:33:59.199 --> 00:33:59.919
 And by the way,

00:34:00.000 --> 00:34:01.079
 that's the other piece of this.

00:34:01.459 --> 00:34:02.099
 The parish council

00:34:02.099 --> 00:34:03.919
 is going to be retreating

00:34:03.919 --> 00:34:05.599
 in around January,

00:34:05.740 --> 00:34:06.599
 February of next year.

00:34:06.899 --> 00:34:08.480
 And the purpose is largely

00:34:08.480 --> 00:34:09.980
 to prayerfully discern

00:34:09.980 --> 00:34:11.599
 what are the most meaningful ways

00:34:11.599 --> 00:34:14.819
 that Advent can reassert

00:34:14.819 --> 00:34:16.699
 our commitment

00:34:16.699 --> 00:34:17.739
 to be outward facing

00:34:17.739 --> 00:34:19.880
 and to serve

00:34:19.880 --> 00:34:22.619
 and to benefit

00:34:22.619 --> 00:34:25.420
 in a common grace kind of way

00:34:25.420 --> 00:34:26.619
 the neighborhoods

00:34:26.619 --> 00:34:28.940
 where our parishes reside.

00:34:29.659 --> 00:34:30.360
 And so if the Lord

00:34:30.360 --> 00:34:31.659
 is laying anything on your heart

00:34:31.659 --> 00:34:32.380
 as you think about

00:34:32.380 --> 00:34:33.739
 the needs that you see

00:34:33.739 --> 00:34:34.360
 or the opportunities

00:34:34.360 --> 00:34:35.119
 that you see

00:34:35.119 --> 00:34:36.380
 in these neighborhoods

00:34:36.380 --> 00:34:37.059
 where we live,

00:34:37.619 --> 00:34:39.059
 I want you to tell us,

00:34:39.219 --> 00:34:39.759
 tell somebody

00:34:39.760 --> 00:34:40.320
 on the parish council,

00:34:40.440 --> 00:34:40.900
 tell me,

00:34:41.160 --> 00:34:42.160
 because we are right now

00:34:42.160 --> 00:34:43.180
 praying and seeking

00:34:43.180 --> 00:34:43.980
 the Lord's will

00:34:43.980 --> 00:34:45.000
 for how we can serve

00:34:45.000 --> 00:34:45.780
 these neighborhoods better.

00:34:46.420 --> 00:34:47.300
 We're asking the question,

00:34:47.420 --> 00:34:48.140
 if we were to cease

00:34:48.140 --> 00:34:48.920
 to exist tomorrow,

00:34:49.120 --> 00:34:50.600
 would anybody miss us?

00:34:52.820 --> 00:34:54.020
 I don't know right now.

00:34:55.300 --> 00:34:56.480
 I want to encourage

00:34:56.480 --> 00:34:57.700
 everyone to pray

00:34:57.700 --> 00:35:00.320
 that God would lead us

00:35:00.320 --> 00:35:01.600
 and show us ways

00:35:01.600 --> 00:35:02.160
 that we might have

00:35:02.160 --> 00:35:03.360
 a meaningful impact

00:35:03.360 --> 00:35:04.080
 on the flourishing

00:35:04.080 --> 00:35:05.160
 of the places

00:35:05.160 --> 00:35:06.060
 where he has sent us.

00:35:07.320 --> 00:35:09.000
 So this is the kind of thing

00:35:09.000 --> 00:35:09.840
 I'm talking about

00:35:09.840 --> 00:35:11.219
 when we think holistically

00:35:11.219 --> 00:35:11.980
 about what it means

00:35:11.980 --> 00:35:13.199
 to be a steward of creation,

00:35:14.079 --> 00:35:14.980
 what it means to be

00:35:14.980 --> 00:35:16.340
 a cultivator instead of a taker.

00:35:17.000 --> 00:35:17.980
 I don't want you to think

00:35:17.980 --> 00:35:19.179
 that this is just a to-do list

00:35:19.179 --> 00:35:19.820
 that you need to leave

00:35:19.820 --> 00:35:20.440
 feeling guilty

00:35:20.440 --> 00:35:21.519
 and here's all these other things

00:35:21.519 --> 00:35:22.239
 that we have to do.

00:35:22.559 --> 00:35:23.500
 Many of you, in fact,

00:35:23.519 --> 00:35:25.420
 are already doing amazing things.

00:35:26.000 --> 00:35:27.219
 You're living like stewards.

00:35:27.639 --> 00:35:29.119
 You're pouring yourselves out.

00:35:29.579 --> 00:35:30.820
 You're taking responsibility

00:35:30.820 --> 00:35:31.940
 for where God has you.

00:35:32.079 --> 00:35:33.400
 So you're already doing this

00:35:33.400 --> 00:35:34.760
 in many amazing ways.

00:35:34.940 --> 00:35:36.000
 This is simply a call

00:35:36.000 --> 00:35:37.480
 to more.

00:35:37.480 --> 00:35:38.559
 And for those of you

00:35:38.559 --> 00:35:39.079
 who are not,

00:35:39.179 --> 00:35:40.119
 to reevaluate

00:35:40.119 --> 00:35:41.360
 some of your motivations

00:35:41.360 --> 00:35:42.639
 and some of your intentions

00:35:42.639 --> 00:35:43.460
 and your priorities.

00:35:45.619 --> 00:35:46.699
 Christians need

00:35:46.699 --> 00:35:48.219
 to continually remind ourselves

00:35:48.219 --> 00:35:49.960
 what our salvation is for.

00:35:51.240 --> 00:35:51.840
 You know,

00:35:51.920 --> 00:35:52.960
 we're stewards of creation.

00:35:53.119 --> 00:35:53.340
 Why?

00:35:53.639 --> 00:35:54.199
 Well, ultimately,

00:35:54.380 --> 00:35:55.480
 because God loves

00:35:55.480 --> 00:35:56.760
 each blade of grass

00:35:56.760 --> 00:35:58.400
 and each pebble

00:35:58.400 --> 00:36:01.460
 more than we will ever love

00:36:01.460 --> 00:36:03.059
 anything in our lives.

00:36:04.059 --> 00:36:05.039
 And if that's true

00:36:05.039 --> 00:36:06.280
 about a blade of grass,

00:36:06.280 --> 00:36:07.240
 how much more

00:36:07.240 --> 00:36:08.000
 is it true of us?

00:36:09.820 --> 00:36:11.260
 It's because of God's love

00:36:11.260 --> 00:36:12.540
 that we're talking

00:36:12.540 --> 00:36:13.320
 about all of this.

00:36:14.120 --> 00:36:15.160
 And Jesus gave his life

00:36:15.160 --> 00:36:16.240
 not just to save us

00:36:16.240 --> 00:36:17.480
 from sin privately,

00:36:17.840 --> 00:36:18.780
 but to enable us

00:36:18.780 --> 00:36:19.380
 to take part

00:36:19.380 --> 00:36:20.200
 in his renewal

00:36:20.200 --> 00:36:21.380
 of this world.

00:36:22.420 --> 00:36:23.200
 So as we do

00:36:23.200 --> 00:36:25.180
 the work of cultivation

00:36:25.180 --> 00:36:26.460
 in our small corner

00:36:26.460 --> 00:36:27.220
 of creation,

00:36:27.440 --> 00:36:28.420
 we're participating

00:36:28.420 --> 00:36:29.820
 in that renewal

00:36:29.820 --> 00:36:31.080
 of all things.

00:36:31.460 --> 00:36:32.380
 That's our calling

00:36:32.380 --> 00:36:33.700
 as stewards of creation.

00:36:34.200 --> 00:36:34.620
 Let's pray.

00:36:34.619 --> 00:36:38.980
 Father,

00:36:39.119 --> 00:36:39.599
 you love

00:36:39.599 --> 00:36:40.539
 each of us

00:36:40.539 --> 00:36:41.839
 more than we

00:36:41.839 --> 00:36:43.199
 would ever dare imagine.

00:36:44.400 --> 00:36:45.500
 You sent your son

00:36:45.500 --> 00:36:46.440
 to die for us

00:36:46.440 --> 00:36:47.799
 to enable us

00:36:47.799 --> 00:36:48.500
 to take part

00:36:48.500 --> 00:36:49.420
 in this great

00:36:49.420 --> 00:36:50.579
 renewing work.

00:36:51.339 --> 00:36:52.079
 I pray

00:36:52.079 --> 00:36:53.480
 and we all pray

00:36:53.480 --> 00:36:54.960
 that your spirit

00:36:54.960 --> 00:36:55.819
 would give us

00:36:55.819 --> 00:36:56.819
 a passionate,

00:36:57.400 --> 00:36:58.259
 unified vision

00:36:58.259 --> 00:36:59.639
 for what that looks like

00:36:59.639 --> 00:37:01.079
 in these neighborhoods

00:37:01.079 --> 00:37:02.079
 where you've called us.

00:37:02.079 --> 00:37:03.799
 that we would be passionate

00:37:03.799 --> 00:37:05.639
 about the conservation

00:37:05.639 --> 00:37:06.719
 and beautification

00:37:06.719 --> 00:37:07.539
 of our world,

00:37:07.799 --> 00:37:09.099
 that we would understand

00:37:09.099 --> 00:37:09.840
 the purposes

00:37:09.840 --> 00:37:11.579
 behind why you've placed us

00:37:11.579 --> 00:37:12.519
 where you've placed us,

00:37:13.000 --> 00:37:13.880
 and that we would

00:37:13.880 --> 00:37:15.559
 pour our lives

00:37:15.559 --> 00:37:17.099
 into this church community

00:37:17.099 --> 00:37:18.199
 even as this community

00:37:18.199 --> 00:37:19.559
 seeks to pour its life

00:37:19.559 --> 00:37:21.539
 into the surrounding communities

00:37:21.539 --> 00:37:23.139
 of Northeast DC.

00:37:23.139 --> 00:37:24.519
 We thank you

00:37:24.519 --> 00:37:25.119
 and we praise you,

00:37:25.199 --> 00:37:25.319
 Lord,

00:37:25.359 --> 00:37:26.079
 in your son's name.

00:37:26.259 --> 00:37:26.480
 Amen.

00:37:26.480 --> 00:37:26.559
 Amen.

00:37:26.559 --> 00:37:26.639
 Amen.

00:37:26.639 --> 00:37:26.659
 Amen.

00:37:26.659 --> 00:37:26.679
 Amen.

00:37:26.679 --> 00:37:27.159
 Amen.