WEBVTT

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 We just have two Sundays, this one and next in this book of Galatians, which has told us again and again and again,

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 there's no other gospel, there's no other good news other than that God sent Jesus to save us as an act of his goodness, his kindness.

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 There's nothing that we do to earn or deserve the love of God.

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 We freely receive it by faith.

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 And now as we get to the end, let's think about how that gospel, how that message then influences friendships.

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 So we're going to think together about gospel friendships.

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 So Galatians chapter 5 from verse 26, just to chapter 6 and verse 5.

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 Let us not become conceited, provoking and envying each other.

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 Brothers, if someone is caught in a sin, you who are spiritual should restore him gently.

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 But watch yourself, or you also may be tempted.

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 Carry each other's burdens, and in this way you will fulfil the law of Christ.

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 If anyone thinks he is something when he is nothing, he deceives himself.

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 Each one should test his own actions.

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 Then he can take pride in himself without comparing himself to somebody else.

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 For each one should carry his own load.

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 Okay, so let's think about the power of friendship for a few moments.

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 Friendship is something that is celebrated in books.

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 Perhaps most famously, the Fellowship of the Rings, Lord of the Rings.

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 Tom Sawyer and Huckleberry Finn, perhaps, we read when we were younger.

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 Friendship is there in so many of the TV shows that are important to our culture.

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 You know, Friends came back after a 20-year absence, and straight away it was number one

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 on the Netflix most viewed watch list.

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 Movies, Toy Story, a great story of Buzz and Woody.

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 And the great song, You've Got a Friend in Me.

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 We love, we value friendship.

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 And J.C. Ryle, a minister from another century, said,

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 A true friend halves our troubles and doubles our joys.

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 And I hope that's something that we have come to appreciate in our own lives.

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 To have somebody there for us when we go through trouble and difficulty

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 can be something that really gets us through.

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 To have somebody to share our joy and our celebration with

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 It is a great gift from God.

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 So we understand the power of friendship,

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 but yet we're now being told that there is this epidemic of loneliness

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 being reported in the West.

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 We have more social connections or more social platforms than ever before,

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 but we seem to have less time for face-to-face or side-by-side friendships.

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 Many people today are feeling starved of that basic, wonderful experience of friendship.

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 And that's sad because the Bible says we are made for friendship.

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 God made us and He made us for relationship with one another

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 and also that we might enjoy friendship with God.

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 So Paul takes us to the theme of friendship as he comes to the end of his letter.

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 And what he wants us to do is to discover the power of gospel friendship.

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 So he talked to us last week about living by the Spirit.

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 How does living by the Spirit, how does walking with God's Spirit,

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 how does being united to the Lord Jesus transform our friendship?

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 How does it help me to be a good friend?

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 Sometimes we're very keen to find good friends and that's important,

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 but here the emphasis is on how can I be a good friend?

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 So if you have a person in your life who really cares about you,

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 who helps you grow in your love for God,

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 who you can share tough situations with,

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 who will even call you out on sin in your life,

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 then you have a gift to thank God for and a friend to be thankful to.

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 But today our emphasis is on how can I be that kind of friend to somebody else?

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 How can my knowing Jesus make me a better friend in the circle that I already have?

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 And it's connected to the message of grace and it's connected to Jesus

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 because a few times in this letter we have discovered Jesus as the true friend.

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 In Galatians chapter 2 and verse 20 we're told by Paul that Jesus loved me

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 and gave himself for me.

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 Here is the high point of friendship to self-sacrifice for the sake of another.

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 And that's true for every Christian that God has freely loved us,

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 sent his son Jesus to die for us so that we might enjoy friendship with God.

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 So let's see from this little section how God's grace to us in Jesus

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 frees us to be the kind of friends that bring joy and life to other people.

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 And Paul begins with a heart attitude.

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 The key to this kind of friendship is grace and not glory hunting.

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 And we're going to see this in verse 26.

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 Now let's read that again together.

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 Let us not become conceited, provoking and envying each other.

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 Okay, so this carries on straight after he's talked a lot about living by the Spirit.

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 What's the evidence of God's Spirit at work in us?

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 Well, one way that we see it is in terms of practical friendships

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 where we love and care for other people.

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 And Paul here as he turns towards friendship and these kind of relationships,

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 he's got a specific relationship in his mind.

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 It's a gospel friendship where a shared experience of God's love and God's grace,

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 where knowing Jesus is the foundation of that friendship,

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 is the basis for relationships within the Christian church,

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 where God's grace is the glue that sticks us together and that keeps us together.

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 And this is to be a reality for church family life as we share God's grace together.

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 And Paul kind of negatively addresses the heart attitude

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 that lies behind, well, where problems and relationships come from,

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 but by contrast where relationships can grow.

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 So he says to them, let us not become conceited.

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 Now, what does that word conceit refer to?

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 It refers to a person who feels starved of honor or glory.

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 And so life is being lived to pursue personal honor and glory.

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 And so Paul is saying at a very basic level,

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 you will not have a life-giving friendship where you are inclined towards sacrificing

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 and seeking the good of others if you are primarily self-centered

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 and concerned for your own glory and good ahead of that of others.

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 And there's two ways, Paul says, that this attitude can show itself.

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 He talks, first of all, in verse 26 about provoking each other.

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 That word provoking is the idea of challenge and competition.

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 Here's me trying to show that I am superior to you.

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 I am comparing to say that I am better than or worth more than another person.

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 If provoking each other is not the basis for a stable friendship, but nor is envying.

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 If provoking is all about I feel superior, envying is when we feel inferior.

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 We look at others and we want what they have.

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 I wish I had their gifts, their opportunities, their charisma, perhaps.

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 And these are both examples of conceit.

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 Conceit, which is at base about glory hunting.

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 I am either going to show that I am better than you or I wish that I was as good as you.

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 And neither of these allow for a stable friendship to develop.

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 And the problem is because we are primarily self-absorbed.

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 My thought is how do you make me feel, not how am I making you feel?

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 And that's the emphasis that God wants us to have in our friendship to be for the other,

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 not to be out for our own honor and glory.

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 So what's the opposite of glory hunting?

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 What's the opposite of this conceit?

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 Well, all through this letter we've been hearing the message of grace.

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 And grace is what changes how we view ourselves.

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 Because when we hear the good news of God's grace, it provides for us that essential humility.

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 Because it says to us, God loves us even while we were weak and lost and in need of rescue.

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 That our position in God's family is by grace alone.

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 So there's no place for pride.

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 So we're not thinking that we are superior.

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 So it provides that humility.

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 But the gospel also provides a dignity.

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 Perhaps we have an identity crisis where we're really insecure about ourselves.

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 And the gospel says to us, remember, you are loved.

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 You are valued.

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 You are welcomed.

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 You are accepted by the God of the universe.

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 He is the one who approves of you.

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 Who delights in you.

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 Therefore, you have a security in your life from God through Jesus.

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 So grace changes in the first place how we view ourselves.

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 So now we're ready to move towards people to be a blessing, to be good news to them.

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 But grace also changes how we view others.

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 Whereas perhaps we might be inclined to compete and compare and contrast.

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 The gospel says that if somebody else loves Jesus, they're also a fellow child of God.

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 We're in the same family.

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 We have the same spiritual inheritance laid up for us in heaven.

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 That person that you might be tempted to compete with, that person has been saved by Jesus.

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 Jesus loves and values that person.

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 Therefore, we ought to also.

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 And because grace gives us security, we are free to love and serve as we follow the example of the Lord Jesus.

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 Jesus gives us the one who we are told came from God and was returning to God and had all the power of God.

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 And yet in love, he stooped down low to wash his disciples' feet.

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 Jesus gives us that example of what self-giving love looks like through his life.

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 And ultimately through his death on the cross.

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 As in love, he pays the price for our sin.

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 So that we might be brought to God.

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 So the key to being a true friend then, according to Paul and according to this letter,

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 is to believe this message of grace and regularly be preaching that message of grace to ourselves.

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 To keep us humble, to give us dignity, to give us that security to love others well.

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 So if that's the heart attitude,

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 then in the first five verses of chapter six,

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 Paul begins to look at some of the practices of gospel friendships.

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 So he's gone with the principle, the heart, the motivation.

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 And now he considers the difference that the way of grace should make to our friendships.

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 Let's read verse one again.

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 Brothers, if someone is caught in a sin,

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 you who are spiritual should restore him gently.

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 But watch yourself or you also may be tempted.

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 So brothers or brothers and sisters, here's a reminder.

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 These are patterns.

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 These are attitudes for life in the church, life in the family of God.

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 This is grace-centered friendship that we're thinking about here.

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 Perhaps you have in your house or you've seen in other people's houses those pictures that people maybe have in their kitchen.

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 In this family, we do.

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 And there's lots of different words that represent family values.

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 In this family, we do fun and we do laughter and we do sorry and we do forgiveness.

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 You've probably seen them.

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 I think Paul is giving us the beginning of a list of family values for God's family, for God's church here in chapter six.

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 In God's family, what do we do?

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 We do gentle restoration.

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 In God's family, we do bearing others' burdens.

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 In God's family, we do carrying our own load.

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 Because in God's family, we do great.

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 And that's what we're going to think about for the rest of our time together.

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 When you read the New Testament, you discover that when Jesus saves a person,

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 he saves us to be connected not just to Jesus, but to one another.

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 The New Testament is full of one another.

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 That we are called as followers of Jesus to love one another, to serve one another,

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 to encourage one another, to speak the truth in love to one another,

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 to honor one another above ourselves, which of course requires relationship.

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 Which of course requires that we would know others.

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 That we'd be getting beyond the surface in our relationships with others.

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 That we'd be making time to develop those kind of friendships so that we can do those one another's that God calls us to.

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 So again, in this church, we have opportunities in our community groups.

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 We have opportunities in women's ministry and in student ministry and in prayer triplets to make those connections,

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 those initial connections, so those relationships can go deeper,

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 so that we can begin to carry out some of these practices.

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 Well, the first practice in gospel friendship that Paul draws our attention to is this gentle restoration of verse 1.

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 So again, last week we were thinking about living by the Spirit,

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 and part of living by the Spirit is battling against sin in our life.

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 There's this constant conflict in our hearts between the new us,

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 we are made new in Christ,

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 and then the old nature that keeps wanting to drag us into sin.

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 And that was reminding us that in God's family,

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 that sinful habits and lifestyles will be a constant danger,

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 a constant presence among us.

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 So what are we to do when that happens?

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 And how does grace help us to deal well with that situation?

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 As Paul puts it here, somebody, if someone is caught in a sin,

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 if a sinful pattern, if you're looking at the life of a brother and sister in Christ,

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 and you see here is an unhelpful, a sinful pattern, a habit of life that's being displayed,

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 what should we do?

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 Who is to help?

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 What does it say in our text?

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 First, you who are spiritual should provide help.

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 Now, the way that's written, that might make it sound like there's some elite group in the church.

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 Oh, it's the spiritual guys.

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 They're the ones that help.

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 Maybe we think of a minister or a group of elders.

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 But no, to be spiritual simply means to be walking by the Spirit.

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 So if we're seeking to live in obedience,

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 if we're seeking to grow, to be more like Jesus,

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 if we're seeking to worship Him,

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 then we have a responsibility to the people that God has placed around us in church,

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 if we find them to be caught in a sin.

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 We are to do something about it.

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 What are we to do?

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 We should restore that person gently.

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 The word restoration in the Greek gives us the idea of a bone that has been fractured.

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 Some of us know that feeling.

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 It's a painful thing.

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 If a bone is fractured and it needs to be reset,

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 that's the word for restoration here.

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 That's a process that is going to hurt,

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 but it's a process that's going to bring healing.

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 And the healing that we want for our friend is that they would be right with God once again.

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 They wouldn't be walking away from God.

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 They'd be walking towards God in repentance and faith.

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 So that's the goal.

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 The goal is restoration.

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 Now what's the attitude as we pursue that goal?

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 The attitude is gentleness.

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 We restore gently.

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 We are to watch ourselves or we also may be tempted.

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 We are to move towards someone else,

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 aware of our own weakness,

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 aware of that danger that we have to be tempted to sin,

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 showing grace to the other person because we know ourselves.

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 Not judging,

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 not condemning.

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 Paul says to us,

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 gospel friend,

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 look to restore people to a good relationship with God,

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 looking to turn people away from sin.

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 And notice that what Paul doesn't do is he doesn't say,

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 right,

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 here's your 10-step process for how that should happen.

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 What he does say is here's the heart behind that.

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 The attitude matters.

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 So we don't go judgmental.

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 I would never do something like that.

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 Or how could you?

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 If we move towards someone with that kind of attitude,

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 that's not going to bring healing.

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 We've maybe had that experience in family or in a friendship,

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 and we know that it doesn't help.

00:19:22.620 --> 00:19:26.200
 But the other thing that doesn't help is to be passive,

00:19:26.820 --> 00:19:28.900
 to see someone in danger and say,

00:19:29.000 --> 00:19:29.240
 well, you know,

00:19:29.259 --> 00:19:30.860
 it's not my place to get involved.

00:19:32.300 --> 00:19:32.940
 Who am I?

00:19:32.940 --> 00:19:35.360
 I could never do anything to help.

00:19:36.400 --> 00:19:38.380
 I don't have that qualification.

00:19:38.380 --> 00:19:44.540
 Both of those attitudes are unhelpful.

00:19:45.640 --> 00:19:50.400
 And what Paul is saying to us is that if we are to be a true friend,

00:19:51.900 --> 00:20:00.580
 then we are by grace to move towards others with both humility and with boldness.

00:20:01.840 --> 00:20:05.640
 That we want to heal, we want to help,

00:20:05.640 --> 00:20:10.400
 but we do that led by the Spirit as a fellow sinner,

00:20:11.120 --> 00:20:13.100
 out of love for God and His honor,

00:20:13.500 --> 00:20:16.480
 and out of a love for the person that we're moving towards.

00:20:17.460 --> 00:20:18.300
 That's the Spirit.

00:20:18.420 --> 00:20:20.940
 That's the attitude that brings restoration.

00:20:22.300 --> 00:20:23.400
 It comes from the gospel.

00:20:24.240 --> 00:20:30.200
 In the gospel, we discover that Jesus came to restore us to friendship with God.

00:20:30.759 --> 00:20:32.920
 The word the Bible uses for that is reconciliation.

00:20:32.920 --> 00:20:33.160
 Reconciliation.

00:20:33.980 --> 00:20:37.720
 Jesus comes to make peace between us and God.

00:20:38.200 --> 00:20:38.900
 We are sinners.

00:20:39.100 --> 00:20:40.400
 God is perfect and holy,

00:20:40.519 --> 00:20:42.580
 and so there is a barrier between us.

00:20:43.259 --> 00:20:46.000
 And the only way that that barrier can be removed

00:20:46.000 --> 00:20:50.820
 is if God in His loving kindness sends His own Son Jesus to take that sin

00:20:50.820 --> 00:20:54.840
 and to satisfy God's justice against that sin at the cross

00:20:54.840 --> 00:20:56.560
 so that we might be forgiven,

00:20:56.680 --> 00:20:58.320
 that that barrier might be removed,

00:20:58.680 --> 00:21:00.180
 so that we can know Him.

00:21:00.180 --> 00:21:03.320
 So that reconciliation then,

00:21:03.680 --> 00:21:06.140
 Paul says in another letter, 2 Corinthians 5,

00:21:06.640 --> 00:21:08.039
 that's to be our ministry.

00:21:09.000 --> 00:21:11.640
 That's to be our friendship heart,

00:21:12.100 --> 00:21:14.080
 that we want reconciliation.

00:21:14.380 --> 00:21:19.259
 We want to see people restored and walking with Jesus.

00:21:20.000 --> 00:21:24.080
 So that's the first practice of Christian friendship

00:21:24.080 --> 00:21:28.259
 that Paul mentions, gentle restoration.

00:21:28.259 --> 00:21:32.140
 The second practice we find in verses 2 and 3,

00:21:32.660 --> 00:21:35.220
 and it's bear one another's burdens.

00:21:35.720 --> 00:21:37.839
 Verse 2, carry each other's burdens,

00:21:38.940 --> 00:21:41.220
 and in this way you will fulfill the law of Christ.

00:21:41.920 --> 00:21:45.059
 If anyone thinks he is something when he is nothing,

00:21:45.700 --> 00:21:47.019
 he deceives himself.

00:21:48.259 --> 00:21:50.140
 Now the word for burdens there

00:21:50.140 --> 00:21:54.280
 is the idea of a load that was never intended

00:21:54.280 --> 00:21:57.320
 for one person by themselves to carry.

00:21:58.460 --> 00:21:59.880
 We know this experience.

00:22:00.440 --> 00:22:03.440
 Imagine if you're moving house, for example.

00:22:03.560 --> 00:22:07.420
 Now there's a lot of stuff that you can cart by yourself,

00:22:07.940 --> 00:22:10.300
 depending on your strength and energy levels,

00:22:10.380 --> 00:22:12.600
 but there are some things in every house

00:22:12.600 --> 00:22:14.840
 that is more than a one-person job.

00:22:14.940 --> 00:22:17.780
 The sofa, the piano, the heavy dining room table.

00:22:17.779 --> 00:22:19.579
 And this is the image.

00:22:19.680 --> 00:22:22.359
 There are certain burdens in our life

00:22:22.359 --> 00:22:24.000
 that we should not,

00:22:24.619 --> 00:22:27.180
 because we cannot carry them by ourselves.

00:22:27.259 --> 00:22:30.240
 And God in his kindness puts other people around us,

00:22:30.660 --> 00:22:35.720
 and so we are to shoulder that load with others.

00:22:35.720 --> 00:22:42.860
 So what kind of burden are we to help someone else carry?

00:22:45.019 --> 00:22:47.860
 Well, I think what Paul has in mind

00:22:47.860 --> 00:22:52.000
 is anything is a burden

00:22:52.000 --> 00:22:54.539
 that might cause another person

00:22:54.539 --> 00:22:56.539
 to lose their faith in Jesus

00:22:56.539 --> 00:22:59.559
 or to lose their joy in Jesus.

00:23:00.360 --> 00:23:03.039
 Now that could be absolutely anything.

00:23:03.039 --> 00:23:06.079
 In verse one, he's given us the example of sin.

00:23:06.980 --> 00:23:09.139
 Sin can cause someone to lose their faith

00:23:09.139 --> 00:23:10.159
 and their joy in Jesus,

00:23:10.420 --> 00:23:11.960
 and we are to carry that burden

00:23:11.960 --> 00:23:14.039
 by praying and to look to restore them.

00:23:15.019 --> 00:23:17.480
 Temptation has that same function

00:23:17.480 --> 00:23:20.119
 of drawing people away from faith and joy in Jesus.

00:23:20.819 --> 00:23:23.079
 But it can also be the circumstances of life.

00:23:24.639 --> 00:23:25.079
 Grief.

00:23:26.779 --> 00:23:27.259
 Unemployment.

00:23:28.299 --> 00:23:29.240
 Long-term illness.

00:23:29.240 --> 00:23:32.000
 The loss of a friend.

00:23:33.299 --> 00:23:35.599
 Struggles in our studies.

00:23:36.039 --> 00:23:38.819
 Any of those can become burdens for a person

00:23:38.819 --> 00:23:41.920
 if it causes them to lose their faith,

00:23:42.019 --> 00:23:44.099
 their hope, and joy in Jesus.

00:23:45.299 --> 00:23:47.859
 And we are to help another person who's struggling,

00:23:48.920 --> 00:23:50.819
 and in so doing, we're told

00:23:50.819 --> 00:23:52.900
 that when we carry those burdens,

00:23:53.200 --> 00:23:56.180
 we will fulfill the law of Christ.

00:23:56.180 --> 00:24:00.299
 Now what does he mean when he says the law of Christ?

00:24:01.460 --> 00:24:04.880
 Well, Jesus, when he was on the earth,

00:24:04.940 --> 00:24:06.660
 was asked on different occasions

00:24:06.660 --> 00:24:10.279
 to tell people what he thought

00:24:10.279 --> 00:24:11.880
 was the most important command.

00:24:12.039 --> 00:24:12.820
 And he said there's two.

00:24:12.980 --> 00:24:14.200
 He said, love the Lord your God

00:24:14.200 --> 00:24:16.180
 with all your heart and soul and mind and strength,

00:24:16.940 --> 00:24:19.840
 and love your neighbor as yourself.

00:24:20.420 --> 00:24:22.299
 And in Galatians chapter five,

00:24:22.740 --> 00:24:23.880
 and verse 14,

00:24:23.880 --> 00:24:26.140
 Paul has already drawn our attention to that.

00:24:26.900 --> 00:24:29.540
 The entire law is summed up in a single command.

00:24:30.080 --> 00:24:32.640
 Love your neighbor as yourself.

00:24:32.740 --> 00:24:34.020
 This is the law of Christ,

00:24:34.380 --> 00:24:37.080
 because this is how Jesus Christ lived.

00:24:39.160 --> 00:24:43.080
 Always giving himself for the sake of others.

00:24:44.820 --> 00:24:47.180
 Tired and wanting a rest,

00:24:47.840 --> 00:24:49.700
 wanting time alone with his father

00:24:49.700 --> 00:24:50.560
 or with his disciples,

00:24:50.700 --> 00:24:52.280
 and seeing crowds come to him.

00:24:52.279 --> 00:24:54.200
 Sometimes he healed them.

00:24:54.339 --> 00:24:55.359
 Sometimes he taught them.

00:24:55.519 --> 00:24:56.480
 Sometimes he fed them.

00:24:56.539 --> 00:24:57.539
 That was his pattern.

00:24:58.740 --> 00:25:00.599
 That was his pattern to the end,

00:25:01.079 --> 00:25:04.819
 when he gave his life for his friends

00:25:04.819 --> 00:25:07.319
 to save us from our sin.

00:25:08.460 --> 00:25:11.619
 And so to love like Jesus,

00:25:12.279 --> 00:25:13.420
 we are to both,

00:25:14.220 --> 00:25:15.500
 as we have it in verse one,

00:25:15.500 --> 00:25:18.299
 we are to love enough to confront sin

00:25:18.299 --> 00:25:19.960
 in another person,

00:25:19.960 --> 00:25:22.579
 and to give comfort in trouble

00:25:22.579 --> 00:25:24.339
 to another person.

00:25:25.160 --> 00:25:26.579
 Bearing one another's burdens

00:25:26.579 --> 00:25:29.400
 has those two things.

00:25:30.259 --> 00:25:31.359
 And then in verse three,

00:25:31.480 --> 00:25:34.140
 there's that perhaps thing

00:25:34.140 --> 00:25:35.279
 that seems a slight tangent.

00:25:35.400 --> 00:25:36.619
 If anyone thinks he's something

00:25:36.619 --> 00:25:37.319
 when he's nothing,

00:25:37.440 --> 00:25:38.359
 he deceives himself.

00:25:38.440 --> 00:25:40.180
 How does verse three connect

00:25:40.180 --> 00:25:42.559
 with verse two?

00:25:42.559 --> 00:25:44.259
 If we put it simply,

00:25:44.899 --> 00:25:46.299
 don't be high and mighty

00:25:46.299 --> 00:25:48.299
 when someone else has a problem.

00:25:48.919 --> 00:25:50.500
 Don't think that you are above

00:25:50.500 --> 00:25:52.039
 helping somebody else.

00:25:52.139 --> 00:25:53.379
 Don't stand on ceremony.

00:25:53.519 --> 00:25:54.919
 Don't wait for somebody else.

00:25:55.700 --> 00:25:56.899
 You see there's a problem.

00:25:57.559 --> 00:25:58.899
 Our call is to bear

00:25:58.899 --> 00:26:00.980
 that person's burden.

00:26:01.159 --> 00:26:02.859
 Don't be above lending a hand.

00:26:03.519 --> 00:26:05.000
 Don't be above showing care.

00:26:05.619 --> 00:26:06.859
 Don't be above helping

00:26:06.859 --> 00:26:08.879
 shoulder the load.

00:26:08.880 --> 00:26:11.900
 Just as in any family

00:26:11.900 --> 00:26:13.940
 and where there's lots to be done

00:26:13.940 --> 00:26:16.000
 and adults and kids

00:26:16.000 --> 00:26:17.240
 all muck in together.

00:26:17.840 --> 00:26:19.020
 So in a church family,

00:26:19.220 --> 00:26:20.700
 we are to pitch in

00:26:20.700 --> 00:26:21.980
 to help to bear

00:26:21.980 --> 00:26:24.100
 one another's load.

00:26:24.400 --> 00:26:26.140
 And we do that remembering

00:26:26.140 --> 00:26:27.520
 the gospel of grace.

00:26:28.180 --> 00:26:29.820
 We remember that Jesus came

00:26:29.820 --> 00:26:31.500
 to bear our burden.

00:26:32.020 --> 00:26:34.080
 We remember that Jesus came to die

00:26:34.080 --> 00:26:36.700
 as the sin bearer of the world.

00:26:36.700 --> 00:26:39.080
 We remember those words of Jesus.

00:26:39.500 --> 00:26:40.200
 Come to me,

00:26:40.340 --> 00:26:41.480
 all you who are weary

00:26:41.480 --> 00:26:42.559
 and burdened,

00:26:42.660 --> 00:26:45.720
 and I will give you rest.

00:26:46.640 --> 00:26:48.059
 How does he do that?

00:26:49.200 --> 00:26:50.620
 He gives us faith

00:26:50.620 --> 00:26:51.819
 to trust in him,

00:26:52.640 --> 00:26:54.400
 to look to him for strength

00:26:54.400 --> 00:26:55.860
 when we feel weak.

00:26:56.640 --> 00:26:58.799
 We rest by trusting

00:26:58.799 --> 00:27:00.319
 that he does for us

00:27:00.319 --> 00:27:02.080
 what we cannot do for ourselves.

00:27:02.079 --> 00:27:05.159
 But he also gives us

00:27:05.159 --> 00:27:05.879
 one another

00:27:05.879 --> 00:27:08.019
 to share that burden.

00:27:08.819 --> 00:27:11.019
 He uses people like us

00:27:11.019 --> 00:27:12.599
 to provide rest

00:27:12.599 --> 00:27:14.039
 for one another.

00:27:15.480 --> 00:27:17.720
 Bear one another's burdens.

00:27:19.000 --> 00:27:20.759
 And then the last practice

00:27:20.759 --> 00:27:22.579
 of gospel friendship

00:27:22.579 --> 00:27:23.539
 that we have here,

00:27:24.240 --> 00:27:25.779
 it seems contradictory at first,

00:27:25.859 --> 00:27:27.000
 but hopefully we'll see it's not.

00:27:27.460 --> 00:27:30.359
 Carry your own load.

00:27:30.359 --> 00:27:32.359
 Verses four and five.

00:27:32.740 --> 00:27:33.959
 Each one should test

00:27:33.959 --> 00:27:35.259
 his own actions.

00:27:35.759 --> 00:27:37.259
 Then he can take pride

00:27:37.259 --> 00:27:37.939
 in himself

00:27:37.939 --> 00:27:40.359
 without comparing himself

00:27:40.359 --> 00:27:41.740
 to somebody else.

00:27:42.219 --> 00:27:43.419
 For each one

00:27:43.419 --> 00:27:44.740
 should carry

00:27:44.740 --> 00:27:46.719
 his own load.

00:27:46.899 --> 00:27:47.559
 So this time,

00:27:47.619 --> 00:27:48.359
 it's not a burden.

00:27:49.000 --> 00:27:50.159
 This time in verse five,

00:27:50.259 --> 00:27:50.859
 it's a load.

00:27:50.939 --> 00:27:51.639
 This is the idea

00:27:51.639 --> 00:27:53.399
 of a person's day pack.

00:27:53.559 --> 00:27:54.359
 Think rucksack.

00:27:55.099 --> 00:27:55.699
 Think about

00:27:55.699 --> 00:27:57.059
 if you ever have said

00:27:57.059 --> 00:27:57.559
 to your kids,

00:27:57.679 --> 00:27:59.000
 carry your own school bag.

00:27:59.000 --> 00:28:01.380
 That's the kind of picture

00:28:01.380 --> 00:28:02.079
 that's in mind.

00:28:02.160 --> 00:28:03.099
 What's Paul saying

00:28:03.099 --> 00:28:05.599
 in these verses?

00:28:06.619 --> 00:28:08.119
 He's reminding them,

00:28:08.200 --> 00:28:09.299
 he's reminding us,

00:28:09.920 --> 00:28:11.720
 your life is not to be

00:28:11.720 --> 00:28:13.059
 about comparing

00:28:13.059 --> 00:28:14.339
 and competing.

00:28:15.339 --> 00:28:16.900
 We are to remember

00:28:16.900 --> 00:28:18.160
 that God has given

00:28:18.160 --> 00:28:19.579
 to each one of us

00:28:19.579 --> 00:28:21.259
 our own opportunities.

00:28:22.200 --> 00:28:23.140
 He's given us

00:28:23.140 --> 00:28:24.500
 a unique set of gifts

00:28:24.500 --> 00:28:26.019
 and relationships

00:28:26.019 --> 00:28:27.740
 and strengths

00:28:27.740 --> 00:28:29.119
 and weaknesses

00:28:29.119 --> 00:28:30.799
 and challenges.

00:28:31.660 --> 00:28:32.200
 And so we're not

00:28:32.200 --> 00:28:33.599
 to be comparing,

00:28:34.099 --> 00:28:34.339
 thinking,

00:28:34.579 --> 00:28:35.519
 well, I'm doing better

00:28:35.519 --> 00:28:36.279
 than that person.

00:28:36.359 --> 00:28:37.019
 I wish I was doing,

00:28:37.339 --> 00:28:39.400
 we carry our own load.

00:28:40.299 --> 00:28:41.099
 Morally too,

00:28:41.819 --> 00:28:43.779
 what's our measuring stick

00:28:43.779 --> 00:28:45.700
 for how we are doing

00:28:45.700 --> 00:28:47.500
 in our obedience to God?

00:28:47.779 --> 00:28:49.140
 Sometimes we can be tempted

00:28:49.140 --> 00:28:49.900
 to look around

00:28:49.900 --> 00:28:50.359
 and say,

00:28:50.680 --> 00:28:51.420
 I'm doing okay

00:28:51.420 --> 00:28:52.680
 because I'm not as bad

00:28:52.680 --> 00:28:53.440
 as that person.

00:28:53.440 --> 00:28:54.940
 So our measuring stick

00:28:54.940 --> 00:28:56.420
 that we can use wrongly

00:28:56.420 --> 00:28:57.620
 is another person.

00:28:58.080 --> 00:28:59.940
 Whereas we should be using

00:28:59.940 --> 00:29:01.700
 the law of Christ.

00:29:02.059 --> 00:29:03.240
 We should be seeking

00:29:03.240 --> 00:29:04.259
 to grow in the fruit

00:29:04.259 --> 00:29:04.680
 of the Spirit

00:29:04.680 --> 00:29:06.200
 and concerning ourselves

00:29:06.200 --> 00:29:07.660
 with what's going on

00:29:07.660 --> 00:29:08.420
 in our own hearts

00:29:08.420 --> 00:29:11.180
 and lives first of all.

00:29:13.259 --> 00:29:14.400
 There's maybe also

00:29:14.400 --> 00:29:15.720
 another surprise for us

00:29:15.720 --> 00:29:16.820
 in verse four.

00:29:17.720 --> 00:29:18.480
 It says,

00:29:19.059 --> 00:29:19.799
 each one should test

00:29:19.799 --> 00:29:20.440
 his own actions,

00:29:20.720 --> 00:29:21.980
 then he can take pride

00:29:21.980 --> 00:29:22.539
 in himself.

00:29:23.440 --> 00:29:24.740
 And that seems surprising

00:29:24.740 --> 00:29:27.360
 because often the Bible

00:29:27.360 --> 00:29:28.039
 says that pride

00:29:28.039 --> 00:29:29.120
 is a bad thing.

00:29:29.820 --> 00:29:30.740
 So we need to understand

00:29:30.740 --> 00:29:31.680
 what kind of pride

00:29:31.680 --> 00:29:35.080
 does Paul have in mind here

00:29:35.080 --> 00:29:37.420
 in our gospel friendships?

00:29:38.080 --> 00:29:39.160
 Now we need to take this

00:29:39.160 --> 00:29:40.559
 with verse 14

00:29:40.559 --> 00:29:42.840
 where we find Paul boasting.

00:29:42.839 --> 00:29:45.939
 chapter 6 verse 14,

00:29:45.939 --> 00:29:47.879
 may I never boast

00:29:47.879 --> 00:29:49.899
 except in the cross

00:29:49.899 --> 00:29:51.619
 of our Lord Jesus Christ

00:29:51.619 --> 00:29:53.259
 through which the world

00:29:53.259 --> 00:29:54.919
 has been crucified to me

00:29:54.919 --> 00:29:57.500
 and I to the world.

00:29:58.299 --> 00:30:00.720
 So his boast is in Christ crucified.

00:30:01.659 --> 00:30:03.159
 He's calling us to pride

00:30:03.159 --> 00:30:04.220
 and boasting

00:30:04.220 --> 00:30:06.220
 in God's grace

00:30:06.220 --> 00:30:07.959
 at work in our lives

00:30:07.959 --> 00:30:09.299
 to recognize that

00:30:09.299 --> 00:30:10.179
 if we're able to do

00:30:10.179 --> 00:30:11.659
 anything good for God,

00:30:11.660 --> 00:30:12.560
 it's because God

00:30:12.560 --> 00:30:14.660
 has given us grace.

00:30:15.380 --> 00:30:15.740
 So again,

00:30:15.779 --> 00:30:16.560
 that keeps us humble

00:30:16.560 --> 00:30:18.460
 and that keeps us thankful.

00:30:19.259 --> 00:30:21.400
 And as we live lives

00:30:21.400 --> 00:30:23.460
 that celebrate God's grace,

00:30:24.100 --> 00:30:24.900
 it'll make you and I

00:30:24.900 --> 00:30:26.380
 better friends

00:30:26.380 --> 00:30:28.360
 because we'll be humbled

00:30:28.360 --> 00:30:30.120
 of that human pride.

00:30:30.759 --> 00:30:31.960
 We'll have that dignity

00:30:31.960 --> 00:30:33.800
 that will stop us envying

00:30:33.800 --> 00:30:35.140
 and feeling really inferior.

00:30:35.300 --> 00:30:36.540
 We'll have that security

00:30:36.539 --> 00:30:39.279
 in the love of Jesus.

00:30:40.200 --> 00:30:41.819
 And it's as we have that

00:30:41.819 --> 00:30:42.759
 that we'll be able

00:30:42.759 --> 00:30:45.240
 to pursue restoration

00:30:45.240 --> 00:30:47.899
 to a good relationship

00:30:47.899 --> 00:30:49.399
 with God in another person

00:30:49.399 --> 00:30:52.000
 for the sake of a friend.

00:30:53.000 --> 00:30:55.000
 As we celebrate grace,

00:30:55.440 --> 00:30:57.180
 we'll be renewed

00:30:57.180 --> 00:30:59.180
 so that we will have energy

00:30:59.180 --> 00:31:01.440
 to help bear the burdens

00:31:01.440 --> 00:31:02.279
 of others.

00:31:02.279 --> 00:31:03.279
 not just thinking

00:31:03.279 --> 00:31:03.920
 about ourselves

00:31:03.920 --> 00:31:05.480
 and our own issues.

00:31:06.000 --> 00:31:06.839
 That we'll carry

00:31:06.839 --> 00:31:07.799
 our own load

00:31:07.799 --> 00:31:09.079
 which includes

00:31:09.079 --> 00:31:10.399
 our responsibility

00:31:10.399 --> 00:31:12.399
 to be good friends

00:31:12.399 --> 00:31:13.720
 to the people

00:31:13.720 --> 00:31:14.779
 who are around

00:31:14.779 --> 00:31:15.879
 about us.

00:31:18.240 --> 00:31:20.299
 So as we wrap up,

00:31:20.379 --> 00:31:22.079
 how can you and I

00:31:22.079 --> 00:31:24.019
 become better friends?

00:31:24.740 --> 00:31:25.279
 Specifically,

00:31:25.819 --> 00:31:26.639
 how can we become

00:31:26.639 --> 00:31:27.759
 better friends

00:31:27.759 --> 00:31:30.039
 for the sake of Jesus?

00:31:30.039 --> 00:31:32.039
 We know in our own lives

00:31:32.039 --> 00:31:33.779
 that friendship matters.

00:31:35.039 --> 00:31:36.299
 That friendship is a gift

00:31:36.299 --> 00:31:37.180
 from God.

00:31:37.720 --> 00:31:38.359
 So it's something

00:31:38.359 --> 00:31:39.879
 that we want to grow in.

00:31:39.960 --> 00:31:41.119
 We want to develop

00:31:41.119 --> 00:31:42.500
 as friends.

00:31:42.599 --> 00:31:43.619
 So what kind of steps

00:31:43.619 --> 00:31:45.159
 can we take

00:31:45.159 --> 00:31:46.500
 towards that?

00:31:47.680 --> 00:31:48.980
 Perhaps we can think

00:31:48.980 --> 00:31:50.859
 about our schedules.

00:31:51.960 --> 00:31:54.019
 How do we use our time

00:31:54.019 --> 00:31:55.599
 and how could we use

00:31:55.599 --> 00:31:57.220
 our time to grow

00:31:57.220 --> 00:31:58.559
 to develop

00:31:58.559 --> 00:32:00.519
 this kind of friendship

00:32:00.519 --> 00:32:01.960
 where Jesus is at the center

00:32:01.960 --> 00:32:03.180
 where we're investing

00:32:03.180 --> 00:32:04.539
 in someone else

00:32:04.539 --> 00:32:05.299
 for their good?

00:32:06.200 --> 00:32:07.380
 Perhaps we can be deliberate

00:32:07.380 --> 00:32:08.259
 about our use

00:32:08.259 --> 00:32:09.799
 of meal times.

00:32:10.860 --> 00:32:11.500
 Share a lunch

00:32:11.500 --> 00:32:11.960
 with somebody.

00:32:12.059 --> 00:32:13.059
 Meet someone for breakfast

00:32:13.059 --> 00:32:14.819
 or have a family round

00:32:14.819 --> 00:32:15.880
 for dinner.

00:32:17.000 --> 00:32:17.420
 Perhaps

00:32:17.420 --> 00:32:19.180
 if you like walking

00:32:19.180 --> 00:32:20.440
 you could go for a walk

00:32:20.440 --> 00:32:21.019
 with someone

00:32:21.019 --> 00:32:22.759
 with the aim of

00:32:22.759 --> 00:32:25.400
 talking about stuff

00:32:25.400 --> 00:32:25.940
 that matters.

00:32:25.940 --> 00:32:27.840
 Maybe you can take

00:32:27.840 --> 00:32:28.559
 a little bit of time

00:32:28.559 --> 00:32:30.279
 to send a text

00:32:30.279 --> 00:32:31.059
 or a note

00:32:31.059 --> 00:32:31.640
 or an email

00:32:31.640 --> 00:32:33.559
 to encourage someone

00:32:33.559 --> 00:32:34.960
 in their faith

00:32:34.960 --> 00:32:36.660
 to affirm them

00:32:36.660 --> 00:32:38.059
 and to be thankful

00:32:38.059 --> 00:32:39.539
 for the gifts

00:32:39.539 --> 00:32:40.279
 that you see

00:32:40.279 --> 00:32:41.140
 in your life.

00:32:42.400 --> 00:32:43.299
 Friendship is something

00:32:43.299 --> 00:32:44.279
 that's so important

00:32:44.279 --> 00:32:45.920
 and life is so busy

00:32:45.920 --> 00:32:46.740
 that perhaps

00:32:46.740 --> 00:32:47.700
 we just simply need

00:32:47.700 --> 00:32:48.900
 to block out time

00:32:48.900 --> 00:32:50.580
 in our calendars

00:32:50.580 --> 00:32:52.100
 so that we can

00:32:52.100 --> 00:32:53.660
 be developing

00:32:53.660 --> 00:32:55.720
 and growing friendships.

00:32:55.940 --> 00:32:57.220
 So we can think

00:32:57.220 --> 00:32:58.100
 about our schedules.

00:32:58.279 --> 00:32:58.980
 Perhaps we can also

00:32:58.980 --> 00:32:59.580
 think about

00:32:59.580 --> 00:33:01.039
 our conversations.

00:33:02.240 --> 00:33:02.880
 Now for some of us

00:33:02.880 --> 00:33:03.480
 the challenge is

00:33:03.480 --> 00:33:04.400
 how can we

00:33:04.400 --> 00:33:05.460
 get friendships

00:33:05.460 --> 00:33:06.240
 to go deeper

00:33:06.240 --> 00:33:07.080
 than weather

00:33:07.080 --> 00:33:07.720
 and sport

00:33:07.720 --> 00:33:08.539
 and work

00:33:08.539 --> 00:33:09.640
 and the usual things?

00:33:10.660 --> 00:33:11.660
 Maybe we need to think

00:33:11.660 --> 00:33:11.920
 about

00:33:11.920 --> 00:33:13.720
 before we meet somebody

00:33:13.720 --> 00:33:15.559
 what thoughtful questions

00:33:15.559 --> 00:33:16.320
 could I ask

00:33:16.320 --> 00:33:17.559
 to discover more

00:33:17.559 --> 00:33:18.380
 about their family

00:33:18.380 --> 00:33:20.240
 or their work situation

00:33:20.240 --> 00:33:21.559
 or what struggles

00:33:21.559 --> 00:33:22.180
 that they're having.

00:33:22.180 --> 00:33:24.700
 and when we hear that

00:33:24.700 --> 00:33:26.480
 to find out

00:33:26.480 --> 00:33:27.539
 how they're feeling

00:33:27.539 --> 00:33:28.320
 how they're doing

00:33:28.320 --> 00:33:29.860
 in their walk with God

00:33:29.860 --> 00:33:31.160
 in the middle of that.

00:33:32.120 --> 00:33:33.060
 Perhaps we could talk

00:33:33.060 --> 00:33:34.539
 about God's word together.

00:33:35.500 --> 00:33:36.320
 Here's what I was reading

00:33:36.320 --> 00:33:36.779
 in the Bible

00:33:36.779 --> 00:33:37.600
 and it spoke to me

00:33:37.600 --> 00:33:38.060
 about this.

00:33:38.320 --> 00:33:39.299
 Perhaps we could talk

00:33:39.299 --> 00:33:40.060
 about good books

00:33:40.060 --> 00:33:40.640
 that we're reading.

00:33:42.140 --> 00:33:43.340
 Maybe we need to learn

00:33:43.340 --> 00:33:45.100
 to give affirmation

00:33:45.100 --> 00:33:45.980
 and encouragement

00:33:45.980 --> 00:33:47.620
 in a culture

00:33:47.620 --> 00:33:49.220
 where maybe we're not

00:33:49.220 --> 00:33:49.700
 that good at it.

00:33:49.700 --> 00:33:50.480
 Especially for guys

00:33:50.480 --> 00:33:51.640
 that's not naturally

00:33:51.640 --> 00:33:52.580
 where we go.

00:33:53.340 --> 00:33:53.960
 But biblically

00:33:53.960 --> 00:33:55.620
 we're told all over the place

00:33:55.620 --> 00:33:57.240
 to encourage others

00:33:57.240 --> 00:33:58.420
 and so maybe that's something

00:33:58.420 --> 00:33:59.360
 that we need to develop

00:33:59.360 --> 00:34:01.059
 in our conversations.

00:34:02.799 --> 00:34:03.740
 But it all starts

00:34:03.740 --> 00:34:05.240
 with our heart.

00:34:06.440 --> 00:34:07.080
 Am I

00:34:07.080 --> 00:34:08.980
 a friend of Jesus?

00:34:09.980 --> 00:34:11.000
 Has he taken

00:34:11.000 --> 00:34:12.920
 my burden of sin?

00:34:13.920 --> 00:34:15.320
 Has he restored me

00:34:15.320 --> 00:34:16.460
 to rightness

00:34:16.460 --> 00:34:17.679
 with God?

00:34:17.679 --> 00:34:19.940
 And since he's been

00:34:19.940 --> 00:34:21.579
 such a friend to me

00:34:21.579 --> 00:34:23.559
 and continues to be

00:34:23.559 --> 00:34:24.599
 such a friend to me

00:34:24.599 --> 00:34:25.960
 how can I then

00:34:25.960 --> 00:34:26.639
 be a friend

00:34:26.639 --> 00:34:27.980
 to others?

00:34:27.980 --> 00:34:44.699
 he knows what his

00:34:44.760 --> 00:34:45.940
 I

00:34:45.940 --> 00:34:48.280
 do