WEBVTT

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 We hope that you enjoy this teaching from Christ Church.

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 This material is copyrighted and no unauthorized duplication,

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 redistribution, or any other use of any part is permitted without prior consent from Christ Church.

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 Please consider donating to this work in the San Francisco Bay Area online at ChristChurchEastBay.org.

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 Good morning, I'm Denise Yon, and I'm part of the San Francisco Community Group.

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 Today's scripture reading is from the Gospel of John, chapter 3, verses 1 to 21, as printed in the liturgy.

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 Now, there was a Pharisee, a man named Nicodemus, who was a member of the Jewish ruling council.

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 He came to Jesus at night and said,

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 Rabbi, we know that you are a teacher who has come from God,

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 for no one could perform the signs you are doing if God were not with him.

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 Jesus replied,

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 Very truly I tell you, no one can see the kingdom of God unless they are born again.

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 How can someone be born when they are old? Nicodemus asked.

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 Surely they cannot enter a second time into their mother's womb to be born.

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 Jesus answered,

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 Very truly I tell you,

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 no one can enter the kingdom of God unless they are born of water and the Spirit.

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 Flesh gives birth to flesh, but the Spirit gives birth to the Spirit.

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 You should not be surprised at my saying you must be born again.

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 The wind blows wherever it pleases.

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 You hear its sound, but you cannot tell where it comes from or where it is going.

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 So it is with everyone born of the Spirit.

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 How can this be? Nicodemus asked.

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 You are Israel's teacher, Jesus said, and do you not understand these things?

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 Very truly I tell you, we speak of what we know, and we testify to what we have seen,

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 but still you people do not accept our testimony.

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 I have spoken to you of earthly things, and you do not believe.

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 How then will you believe if I speak of heavenly things?

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 No one has ever gone into heaven except the one who came from heaven, the Son of Man.

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 Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up,

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 that everyone who believes may have eternal life in him.

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 For God so loved the world that he gave his one and only Son,

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 that whoever believes in him shall not perish, but have eternal life.

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 For God did not send his Son into the world to condemn the world, but to save the world through him.

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 Whoever believes in him is not condemned,

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 because whoever does not believe stands condemned already,

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 because they have not believed in the name of God's one and only Son.

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 This is the verdict.

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 Light has come into the world, but people loved darkness instead of light,

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 because their deeds were evil.

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 Everyone who does evil hates the light,

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 and will not come into the light for fear that their deeds will be exposed.

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 But whoever lives by the truth comes into the light,

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 so that it may be seen plainly that what they have done has been done in the sight of God.

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 This is the gospel of the Lord.

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 Praise to you, O Christ.

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 Good morning, Christ Church.

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 Did anyone else wake up yesterday morning to a tsunami warning?

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 Or was that just me?

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 That's the first time.

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 I've lived here 16 years.

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 First time I've ever received one of those.

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 And what I found so disconcerting was that it wasn't like an amber alert.

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 You know, it's this extremely loud, jarring sound that tells you something terrible is happening right now.

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 It was more like this quiet, subtle text that came on my phone that was like,

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 hey, you're about to die in a tsunami.

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 And I was like, man, can we put an alarm on that?

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 What if I hadn't woken up, you know?

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 And did anybody else have a panic when you saw that?

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 Well, what I love are our tsunami evacuation route signs.

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 Have you seen those?

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 They're really interesting.

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 They tell people which way to run.

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 They're these blue signs, and they have a giant scary wave and a little arrow pointing inland.

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 And that's our tax dollars at work helping us out.

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 Now, if you see a big, wet, mean, scary wall of water coming this way,

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 and you don't know that you should turn around and start running that way,

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 that sign's probably not going to help you very much.

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 You're like, you need more help than that.

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 Is this like a stand-in-the-doorway situation?

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 Stop, drop, and roll?

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 What do I do right now?

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 Okay, we are in the Gospel of John.

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 And we're looking at this Gospel from Christmas to Easter.

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 And it's organized around a series of 11 conversations with Jesus.

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 And today we're looking at the first and most important of these face-to-face encounters.

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 And it's Nicodemus, this guy Nicodemus,

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 who's engaging in this back-and-forth Q&A session with Jesus.

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 And through this Gospel, we too are invited to enter into regular,

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 ongoing encounters and conversations with Jesus.

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 And notice who's part of this late-night dialogue.

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 It's a conversation between two great teachers.

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 The older teacher, we're told in verse 10, is the teacher of Israel.

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 There's a definite article there in the Greek.

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 He's the teacher of Israel.

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 This is Professor Nicodemus, Dr. Nicodemus.

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 He's an expert on the Bible, theology, and divinity.

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 And the younger teacher has no formal theological training,

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 has no institutional right to be called a rabbi,

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 but he is making his mark.

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 And this famous teacher has taken notice, caught his attention,

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 and he's come seeking Jesus as an honest inquirer,

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 as a curious explorer.

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 Probably Nicodemus has heard Jesus teaching the crowds in public.

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 He probably knows about Jesus' special training for his inner circle of disciples.

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 And so he comes for this private, personal, one-on-one talk with Jesus.

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 And he says in verse 2,

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 Rabbi, we know that you're a teacher who has come from God,

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 for no one could perform the signs you were doing if God were not with him.

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 It's clear through the supernatural signs of power,

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 changing water to wine, healing people, feeding people, forgiving people,

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 it's clear that you are from God and that God is with you.

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 The teacher of Israel sees in Jesus a unique teacher,

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 and he says, I want to learn from you.

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 I want to learn from you.

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 He has an open and independent mind.

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 He's not, you know, a conformist to the crowd and the opinions of the crowd.

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 Nicodemus is determined to get his questions answered from the source.

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 And I pray that Christchurch would be a place for open-minded seekers of the truth,

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 perhaps friends that God has placed in your life,

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 that we would bring open-hearted people who are honest inquirers and curious explorers.

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 And like Nicodemus, they could come here and seek out not a caricatured version of Jesus,

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 which we get often in public opinion,

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 not a piecemeal co-opted version of Jesus,

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 which we get in the news and various books and documentaries,

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 but to seek out and to encounter the real, original, historical Jesus of the Gospels.

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 Jesus in the Sermon on the Mount, he says,

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 ask and it will be given to you.

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 Seek and you'll find.

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 Knock and the door will be opened to you.

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 And elsewhere in the New Testament,

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 it says that God rewards people who diligently seek him.

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 And so I hope this is a place for all of us to come and to seek out conversations with Jesus.

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 Now, what's the substance of this conversation between Jesus and the teacher of Israel?

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 It's simply this, that God's new life comes into you by the Spirit,

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 through the Son, and from the Father.

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 That God's new life comes into you by the Spirit,

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 through the Son, and from the Father.

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 And I want to just look for a minute of how God's new life comes into you by the Spirit.

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 Listen to Jesus when he says in verse 3,

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 No one can see the kingdom of God without being born again.

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 Verse 5,

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 No one can enter the kingdom of God without being born of water and the Spirit.

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 Verse 6,

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 The Spirit gives birth to Spirit.

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 And he talks about everyone who is born of the Spirit in verse 8.

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 Now, that term, born again, makes some of us nervous.

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 Is that just me?

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 Or does that make you nervous too?

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 It makes us nervous because that term has been hijacked and abused by people who have no clue what the term means.

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 You know, I love the bumper stickers of Berkeley.

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 And maybe you've seen the one around town, Born Okay the First Time.

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 That's a good one.

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 Have you seen the one that says,

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 Instead of being born again, why not just grow up?

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 I like that one.

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 Or there's another one that says,

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 Born Again and Again and Again and Again.

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 Buddhist.

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 One of you sent me a Christmas letter with a bumper sticker for Christmas.

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 It says,

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 Adam and Eve standing next to a tree.

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 And it says,

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 God's original plan was to hang out with naked vegetarians.

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 And I like that one.

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 So thank you, Keith and Lindsay, for that.

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 Understandably, we're nervous about this term, Born Again,

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 because people claim it who aren't living the reality.

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 And we're not sure we want to associate ourselves with such people.

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 But like Nicodemus, let's keep an open mind about Jesus' teaching for a minute.

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 Because eight times in this conversation,

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 he talks about being born and being birthed.

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 And Jesus is distinguishing between two different kinds of births,

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 two different kinds of life.

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 There's the life of the flesh, and there's the life of the spirit.

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 The Greek word bios,

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 That's a term that describes your biological, physical life that's given to you from below

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 when you're conceived by human parents and born from your mother's womb.

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 Flesh gives birth to flesh.

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 And that's a common event here at Christ Church.

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 We're blessed with lots of babies.

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 Each new baby is the cutest baby ever here at Christ Church.

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 But Jesus says we must move from being born of the flesh to being born of the spirit.

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 From biological life to zoe life.

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 And that Greek word zoe is about the life of God that's given to us from above

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 by the Holy Spirit, this new God-centered, God-energized, God-directed life.

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 And we hear about that.

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 Oh, thank you, God.

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 Did that just turn off?

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 Thank you, Lord.

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 There it is.

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 Amazing.

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 Okay.

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 Well, we have to focus.

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 John 3, 16.

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 For God so loved the world that he gave his one and only son,

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 that whoever believes in him should not perish but should have eternal life.

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 That's the most quoted but least understood verse in the Bible.

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 Zoene aeonion is this Greek term that's talking about the uncreated,

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 energies of God's life, the divine life, the life that's full and abundant,

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 the life that's deep and lasting, the life that's real and genuine,

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 the life of God that is without beginning and without end, that is unceasing.

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 Jesus says that life can come into you.

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 Naturally, from birth, you only have earthly, bios life.

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 And Jesus says supernaturally, from above, this heavenly, zoe life of God can come into you.

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 But he says in verse 3,

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 no one can see the kingdom of God without being born again.

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 And in verse 5, no one can enter the kingdom of God without being born of water and the Spirit.

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 Jesus says before you're born again, you're blind.

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 You don't see the kingdom of God.

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 Before you're born again, you're an excluded outsider who has not entered into the kingdom of God.

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 And you're like, ouch, Jesus, why are you being so offensive, so off-putting in your language?

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 What does Nicodemus understand about the kingdom of God?

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 The kingdom of God, all Jewish people know,

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 this is the future resurrection at the end of history

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 where God is going to powerfully heal and recreate and give life to the world.

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 And where the people that want God are going to welcome him

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 and surrender to his sovereignty and his rule

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 and joyfully embrace his gracious and liberating reign.

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 And Jesus is saying to Nicodemus,

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 if you want to see and enter into that future reality,

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 even now, you can, Nicodemus.

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 But I have to tell you the truth, you're not ready.

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 It hasn't happened yet.

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 Something radical needs to change inside of you.

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 Now, most of us are probably thinking, yeah, we all need to change, right?

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 None of us are perfect.

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 We could all use an extra infusion of divine help to, you know, sort of be topped off, tuned up,

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 turn over a new leaf, adjust this, tweak that, stop this, start that.

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 But Jesus would say to us, no, I'm not talking about a reformed, improved, retrofitted, upgraded self

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 where you're born again from below by human effort.

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 What I'm talking about is a transformed self

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 where you have the life of God implanted in you from above by the Holy Spirit.

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 Now, it's not surprising to us that a woman like the woman we meet in John 4, the Samaritan woman,

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 that she or anyone like her would need to be born from above

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 because her life is so broken.

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 It's such a complete mess.

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 But what's shocking is that Nicodemus needs to be born from above

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 because have you seen his CV?

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 His resume is kind of like some of your resumes.

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 Nicodemus is born Jewish.

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 He's born into the family of Abraham.

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 He's a member of the elect covenant people of God.

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 He belongs to the serious Pharisee party,

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 the most earnest Bible-believing branch of the Jewish faith in Jesus' time,

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 committed to righteous living with God and with their neighbors.

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 He's the teacher of Israel, a great minister of the word of God,

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 learned, cultured.

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 He's a leader of the Sanhedrin, of the ruling council.

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 He's a man of great responsibility and respect.

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 He even has a high view and a deep appreciation for Jesus,

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 his divine origin and divine power.

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 Is there anyone more qualified to be a good human being

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 or to enjoy a good relationship with God than Nicodemus?

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 Does he really need to be born a second time?

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 He has intellectual power, religious fidelity, moral rectitude.

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 He's civically minded.

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 He's a pillar of his community.

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 He's a highly successful person.

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 It's hard to imagine a finer, more noble, more admirable person.

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 And frankly, any pastor would be doing cartwheels

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 to have Nicodemus become a member of their church.

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 And what does Jesus say?

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 He says, none of this counts.

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 You have to start all over.

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 Even you, Nicodemus, even you need to be reborn from above

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 to be part of the kingdom of God.

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 Whether you're Dr. Nicodemus in John 4,

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 or you're the Samaritan woman of John 4, John 3,

00:16:30.940 --> 00:16:32.960
 whether you're accomplished on the one hand

00:16:32.960 --> 00:16:34.340
 or a failure on the other,

00:16:34.440 --> 00:16:35.700
 whether you're put together

00:16:35.700 --> 00:16:39.519
 or you're deeply broken and jacked up,

00:16:40.480 --> 00:16:42.519
 Jesus says no one can see,

00:16:42.820 --> 00:16:44.580
 no one can enter the kingdom of God

00:16:44.580 --> 00:16:47.080
 unless they're born from above.

00:16:48.120 --> 00:16:49.320
 And you might be thinking,

00:16:49.519 --> 00:16:54.200
 okay, but even Presbyterians need to be born from above?

00:16:54.720 --> 00:16:56.460
 And Jesus says, you must.

00:16:57.740 --> 00:16:59.879
 Without it, you have no knowledge of the eternal,

00:17:00.560 --> 00:17:03.720
 no life of God in you, no hope for heaven.

00:17:03.840 --> 00:17:05.580
 And maybe you say, okay, well, how does it happen?

00:17:06.019 --> 00:17:07.779
 Jesus tells us in verse eight, he says,

00:17:07.860 --> 00:17:09.500
 the wind blows wherever it pleases.

00:17:10.519 --> 00:17:13.059
 You hear its sound, but you cannot tell where it comes from

00:17:13.059 --> 00:17:13.819
 or where it is going.

00:17:14.180 --> 00:17:16.940
 So it is with everyone born of the spirit.

00:17:17.960 --> 00:17:20.720
 It's difficult to locate the source of the wind

00:17:20.720 --> 00:17:22.019
 or to control its movement.

00:17:22.819 --> 00:17:26.000
 But the power of the wind creates results

00:17:26.000 --> 00:17:27.559
 that everyone can see, right?

00:17:27.660 --> 00:17:29.640
 Clouds scurrying across the sky,

00:17:30.220 --> 00:17:32.839
 ships sailing across the water,

00:17:33.559 --> 00:17:35.600
 turbines creating energy,

00:17:35.920 --> 00:17:40.259
 trees that are bent and even broken in a storm.

00:17:41.200 --> 00:17:42.819
 And Jesus here is making a pun

00:17:42.819 --> 00:17:45.839
 because the word for wind and spirit

00:17:45.839 --> 00:17:49.440
 is the same word for breath, wind, spirit.

00:17:49.519 --> 00:17:50.059
 It's all the same.

00:17:50.940 --> 00:17:52.940
 Perhaps there's a wind blowing outside the window

00:17:52.940 --> 00:17:54.879
 as Jesus is speaking, the spring breeze.

00:17:55.559 --> 00:17:57.119
 And what he's saying is that God,

00:17:57.220 --> 00:18:00.859
 when God puts this invisible, mysterious,

00:18:01.980 --> 00:18:07.179
 but very real power, the wind, the breath,

00:18:08.139 --> 00:18:10.179
 the spirit of God in you,

00:18:10.980 --> 00:18:14.119
 it powerfully brings about a new life,

00:18:14.960 --> 00:18:19.419
 a new DNA, a new heart and mind and will,

00:18:19.420 --> 00:18:22.039
 a new identity and purpose and priorities,

00:18:22.800 --> 00:18:24.560
 new motivations, new ambitions,

00:18:25.200 --> 00:18:27.620
 new awareness of spiritual reality.

00:18:28.840 --> 00:18:30.300
 And you see, after the new birth,

00:18:30.480 --> 00:18:32.779
 I have the same body, I have the same face,

00:18:32.840 --> 00:18:35.240
 I have the same passport, the same temperament.

00:18:36.240 --> 00:18:40.160
 But if you're an introvert before the new birth,

00:18:40.500 --> 00:18:42.900
 you're gonna be an introvert after the new birth.

00:18:42.900 --> 00:18:47.420
 It's just that you are gonna find it much easier

00:18:47.420 --> 00:18:48.880
 to live with yourself, right?

00:18:49.580 --> 00:18:51.640
 And if you're an extrovert before the new birth,

00:18:51.720 --> 00:18:52.900
 you're gonna be an extrovert after,

00:18:53.040 --> 00:18:55.740
 you're just gonna be much easier to live with, right?

00:18:55.780 --> 00:18:56.660
 For the rest of us.

00:18:58.519 --> 00:19:00.980
 The new birth turned the first Christians

00:19:00.980 --> 00:19:04.860
 into history-changing, world-changing figures.

00:19:05.000 --> 00:19:05.300
 Why?

00:19:05.299 --> 00:19:05.379
 Why?

00:19:05.799 --> 00:19:08.099
 Not because they were made of more promising materials

00:19:08.099 --> 00:19:08.859
 than you and me,

00:19:09.619 --> 00:19:12.519
 but because that invisible, mysterious,

00:19:12.799 --> 00:19:15.720
 yet very real power of the Holy Spirit came

00:19:15.720 --> 00:19:19.059
 and it put the new life of God in them.

00:19:20.119 --> 00:19:21.799
 And nothing's been the same since.

00:19:23.500 --> 00:19:27.839
 So God's new life comes into you by the Spirit.

00:19:28.539 --> 00:19:29.659
 You guys with me so far?

00:19:29.660 --> 00:19:33.680
 Okay, God's new life comes into you by the Spirit,

00:19:33.779 --> 00:19:35.620
 but also through the Son, we're told.

00:19:35.779 --> 00:19:36.420
 Through the Son.

00:19:37.440 --> 00:19:38.500
 Let me get a show of hands.

00:19:39.100 --> 00:19:40.740
 How many of you decided to be born?

00:19:41.720 --> 00:19:43.420
 How many of you birthed yourselves?

00:19:44.180 --> 00:19:46.740
 We know that that's not something that you do.

00:19:46.820 --> 00:19:48.680
 It happens by the prior initiative

00:19:48.680 --> 00:19:50.120
 and decision of your parents.

00:19:50.519 --> 00:19:52.500
 And when you're born, who does all the work?

00:19:53.720 --> 00:19:55.420
 Ask all the mamas in here.

00:19:56.400 --> 00:19:57.560
 They did everything.

00:19:57.559 --> 00:20:01.079
 The labor pains, the blood, the sweat, the tears.

00:20:01.740 --> 00:20:03.639
 No one is born without a mom

00:20:03.639 --> 00:20:06.480
 who risks her life to give you life.

00:20:07.539 --> 00:20:09.399
 And Jesus drawing on that, he says,

00:20:09.579 --> 00:20:11.619
 when the life of God is birthed in you,

00:20:11.980 --> 00:20:12.859
 you are passive.

00:20:13.819 --> 00:20:16.740
 And God does all the action on your behalf.

00:20:17.659 --> 00:20:19.659
 And this is what he's getting at in verse 13

00:20:19.659 --> 00:20:20.679
 when he says,

00:20:20.759 --> 00:20:22.119
 no one has ever gone into heaven

00:20:22.119 --> 00:20:23.639
 except the one who came from heaven,

00:20:23.720 --> 00:20:24.399
 the Son of Man.

00:20:25.019 --> 00:20:27.220
 Just as Moses lifted up the snake in the wilderness,

00:20:27.220 --> 00:20:29.180
 so the Son of Man must be lifted up

00:20:29.180 --> 00:20:32.579
 that everyone who believes may have eternal life in him.

00:20:32.620 --> 00:20:33.920
 Okay, Jesus is Jewish.

00:20:34.339 --> 00:20:35.839
 He's steeped in Israel's Bible.

00:20:35.960 --> 00:20:37.279
 He knows it like the back of his hand.

00:20:37.319 --> 00:20:39.759
 And so he drops these two Bible clues

00:20:39.759 --> 00:20:41.799
 that any Jewish kid ought to know,

00:20:41.880 --> 00:20:45.319
 much less the serious teacher and leader of Israel,

00:20:45.460 --> 00:20:46.039
 Nicodemus.

00:20:46.100 --> 00:20:48.819
 And so he wants to show Nicodemus

00:20:48.819 --> 00:20:51.480
 that God does all the action

00:20:51.480 --> 00:20:53.880
 to bring about the new birth.

00:20:53.880 --> 00:20:56.240
 And the first clue he gives in verse 13

00:20:56.240 --> 00:20:58.580
 when he talks about the heavenly Son of Man,

00:20:58.640 --> 00:21:01.860
 he's talking about his own identity and person.

00:21:03.500 --> 00:21:06.920
 Jesus is given many titles in this gospel so far

00:21:06.920 --> 00:21:07.940
 and many more to come.

00:21:07.980 --> 00:21:10.720
 But you know his favorite self-designated title?

00:21:11.940 --> 00:21:12.880
 The Son of Man.

00:21:13.440 --> 00:21:16.020
 And it comes from the prophet Daniel chapter seven

00:21:16.020 --> 00:21:16.960
 where it says,

00:21:16.960 --> 00:21:45.640
 That's Jesus' favorite self-designation,

00:21:45.640 --> 00:21:47.720
 that he is the Son of Man

00:21:47.720 --> 00:21:51.500
 who has VIP special access

00:21:51.500 --> 00:21:53.700
 to the presence of God,

00:21:54.259 --> 00:21:57.460
 who has God-given authority and glory

00:21:57.460 --> 00:21:58.560
 and kingly power,

00:21:59.720 --> 00:22:02.820
 who's worshiped in every language by every culture,

00:22:03.600 --> 00:22:05.500
 and whose dominion is everlasting

00:22:05.500 --> 00:22:07.960
 and whose kingdom is indestructible.

00:22:08.020 --> 00:22:10.400
 And he's basically slapping a name tag on himself

00:22:10.400 --> 00:22:11.920
 in front of Nicodemus and saying,

00:22:11.920 --> 00:22:15.759
 Hello, my name is Daniel seven, son of man.

00:22:17.140 --> 00:22:18.720
 He takes Nicodemus' Bible,

00:22:18.880 --> 00:22:20.160
 opens to Daniel seven and says,

00:22:20.300 --> 00:22:21.620
 in the margin, that's me.

00:22:23.400 --> 00:22:24.640
 Nicodemus, you know me,

00:22:24.720 --> 00:22:26.200
 but I don't think you know me.

00:22:27.700 --> 00:22:28.820
 You respect me,

00:22:28.900 --> 00:22:30.560
 but if you realized who I am,

00:22:30.580 --> 00:22:32.640
 you would fall on the ground before me.

00:22:33.740 --> 00:22:36.779
 You're right to say that I'm a teacher of God's word,

00:22:36.960 --> 00:22:39.100
 but more than that and better than that,

00:22:39.100 --> 00:22:41.120
 I am God's word in the flesh.

00:22:41.959 --> 00:22:44.519
 You are right to say that God is with me,

00:22:44.619 --> 00:22:46.239
 but more than that and better than that,

00:22:46.539 --> 00:22:47.519
 God is me.

00:22:48.419 --> 00:22:50.759
 You are right to say that I am from God,

00:22:50.839 --> 00:22:52.119
 but get this, Nicodemus,

00:22:52.359 --> 00:22:54.039
 I descended from heaven

00:22:54.039 --> 00:22:57.379
 and I'm going to ascend to heaven as the bridge,

00:22:58.079 --> 00:23:00.839
 as the ladder between heaven and earth,

00:23:00.939 --> 00:23:03.219
 between the divine and the human realm,

00:23:03.259 --> 00:23:06.079
 because I am the way and the truth and the life

00:23:06.079 --> 00:23:07.799
 and nobody comes to the Father

00:23:07.799 --> 00:23:10.139
 except through me.

00:23:10.140 --> 00:23:11.240
 That's clue number one.

00:23:12.200 --> 00:23:13.960
 Verse 13, the heavenly son of man,

00:23:14.020 --> 00:23:15.860
 that's Jesus' identity and his person,

00:23:15.920 --> 00:23:17.720
 but clue number two is in verse 14

00:23:17.720 --> 00:23:20.740
 when he's talking about Moses lifting up the snake.

00:23:20.820 --> 00:23:23.680
 He's talking about his mission and his work.

00:23:24.220 --> 00:23:26.820
 And again, this is a classic story from the Torah

00:23:26.820 --> 00:23:29.259
 that every Jewish boy or girl would know.

00:23:29.340 --> 00:23:30.180
 Numbers 21,

00:23:30.180 --> 00:23:33.740
 and there the people of God are in the wilderness

00:23:33.740 --> 00:23:35.640
 between Egypt and the promised land

00:23:35.640 --> 00:23:38.019
 and they're doing what the people of God do,

00:23:38.960 --> 00:23:39.400
 rebelling.

00:23:40.940 --> 00:23:43.299
 And God's judgment comes on them

00:23:43.299 --> 00:23:46.180
 in a plague of these poisonous snakes.

00:23:46.180 --> 00:23:48.320
 And as they get bitten,

00:23:48.420 --> 00:23:52.299
 this toxic venom creates fever and convulsions

00:23:52.299 --> 00:23:53.860
 and thirst and ultimately death.

00:23:54.100 --> 00:23:57.799
 And really it's an outward physical sign

00:23:57.799 --> 00:23:59.860
 of their inward spiritual reality.

00:24:00.039 --> 00:24:01.900
 God is helping them to see

00:24:01.900 --> 00:24:04.360
 the poisonous pride in their heart,

00:24:05.180 --> 00:24:05.320
 right?

00:24:05.340 --> 00:24:07.519
 The venomous vanity in their spirits.

00:24:08.220 --> 00:24:11.320
 That death-dealing toxin of self-centeredness

00:24:11.320 --> 00:24:13.860
 that has a grip on all of our wills.

00:24:13.859 --> 00:24:16.740
 And as they begin to realize this in their misery,

00:24:16.879 --> 00:24:19.000
 they cry out to God for mercy.

00:24:19.619 --> 00:24:22.039
 And their judge once again becomes their savior.

00:24:22.939 --> 00:24:25.119
 And God in his compassion provides a remedy.

00:24:25.279 --> 00:24:26.719
 He provides a means of healing.

00:24:26.839 --> 00:24:30.419
 He says, okay, make a poison snake substitute

00:24:30.419 --> 00:24:31.519
 out of bronze.

00:24:32.559 --> 00:24:33.699
 I know this is really strange,

00:24:33.799 --> 00:24:35.959
 but make a poison snake substitute out of bronze,

00:24:36.199 --> 00:24:38.339
 put it on a pole, lift it up.

00:24:38.479 --> 00:24:40.559
 And when every snake-bitten person

00:24:40.559 --> 00:24:42.259
 looks at that substitute,

00:24:42.259 --> 00:24:44.279
 they will be cured.

00:24:45.140 --> 00:24:46.240
 And they will be saved.

00:24:47.220 --> 00:24:49.400
 And that's what Jesus is saying to Nicodemus.

00:24:49.579 --> 00:24:51.000
 I, when the son of man

00:24:51.000 --> 00:24:55.720
 is lifted up on the tree of the cross,

00:24:56.359 --> 00:24:59.140
 I will become the remedy of God

00:24:59.140 --> 00:25:02.019
 for all the sin and guilt of the world.

00:25:02.839 --> 00:25:04.799
 I'm gonna take all of your poison

00:25:04.799 --> 00:25:08.180
 and venom and toxins into myself.

00:25:09.119 --> 00:25:12.079
 And I'm gonna become sin on your behalf

00:25:12.079 --> 00:25:15.519
 and take the place of your God forsakenness.

00:25:15.559 --> 00:25:17.440
 And why does he do this?

00:25:17.500 --> 00:25:21.119
 Why does he go through all this pain and darkness for us?

00:25:21.159 --> 00:25:22.539
 He tells us in verse 15,

00:25:23.180 --> 00:25:25.240
 so that everyone who believes

00:25:25.240 --> 00:25:30.279
 may have eternal life in him, in me.

00:25:31.539 --> 00:25:36.480
 The Zoe, eternal, divine life of God in you.

00:25:38.859 --> 00:25:40.200
 God does all the action

00:25:40.200 --> 00:25:43.039
 so that this can be birthed in you.

00:25:43.740 --> 00:25:45.319
 And the question for us is,

00:25:45.420 --> 00:25:46.519
 well, what do we need to do?

00:25:46.519 --> 00:25:50.359
 And Jesus says, simply believe.

00:25:52.440 --> 00:25:53.539
 Look at me.

00:25:54.900 --> 00:25:55.619
 Trust me.

00:25:57.000 --> 00:25:58.299
 Commit yourself to me.

00:26:00.279 --> 00:26:04.039
 Rest the full weight of your life on me.

00:26:04.119 --> 00:26:07.480
 And that heavenly, divine life from above

00:26:07.480 --> 00:26:09.639
 will be birthed in you.

00:26:10.720 --> 00:26:14.420
 I love these words from this hymn from the 1830s.

00:26:14.420 --> 00:26:14.859
 It says,

00:26:14.859 --> 00:26:18.899
 There is life for a look at the crucified one.

00:26:19.459 --> 00:26:21.439
 There is life at this moment for thee.

00:26:22.259 --> 00:26:24.859
 Then look, sinner, look unto him and be saved,

00:26:24.919 --> 00:26:26.679
 unto him who was nailed on the tree.

00:26:27.479 --> 00:26:31.059
 It is not thy tears of repentance nor prayers,

00:26:31.819 --> 00:26:33.939
 but the blood that atones for the soul.

00:26:34.839 --> 00:26:37.279
 On him then believe and a pardon receive,

00:26:37.419 --> 00:26:39.659
 for his blood can now make you quite whole.

00:26:39.919 --> 00:26:42.699
 Look, look, look and live.

00:26:42.700 --> 00:26:46.180
 There is life for a look at the crucified one.

00:26:46.299 --> 00:26:49.700
 There is life at this moment for thee.

00:26:49.700 --> 00:26:56.100
 Does that new life come into you?

00:26:57.940 --> 00:27:00.900
 By the Spirit, through the Son?

00:27:02.759 --> 00:27:04.539
 God's new life, Jesus teaches us,

00:27:04.600 --> 00:27:07.080
 comes into us by the Spirit and through the Son,

00:27:07.160 --> 00:27:08.880
 but also from the Father.

00:27:09.740 --> 00:27:12.220
 It comes to us from the Father.

00:27:13.180 --> 00:27:14.100
 I'll close with this.

00:27:14.099 --> 00:27:16.519
 All of us have these mental images

00:27:16.519 --> 00:27:18.819
 and these deep-seated assumptions

00:27:18.819 --> 00:27:20.379
 when I just say the word God.

00:27:20.480 --> 00:27:22.579
 We all fill in the blank, right?

00:27:23.399 --> 00:27:24.839
 And oftentimes I like to say,

00:27:25.139 --> 00:27:28.939
 hey, tell me about the God that you don't believe in

00:27:28.939 --> 00:27:30.719
 because I probably don't believe in him either.

00:27:31.779 --> 00:27:35.359
 There's so many of those images that are just not true.

00:27:36.359 --> 00:27:37.819
 And we need to come back, I think,

00:27:37.879 --> 00:27:40.459
 to what the gospel says about God.

00:27:40.460 --> 00:27:42.720
 And this is a great statement, right?

00:27:42.840 --> 00:27:43.620
 Verse 16.

00:27:44.100 --> 00:27:46.440
 For God so loved the world

00:27:46.440 --> 00:27:49.059
 that he gave his one and only Son,

00:27:49.840 --> 00:27:52.960
 that whoever believes in him should not perish

00:27:52.960 --> 00:27:54.819
 but should have eternal life.

00:27:54.860 --> 00:27:56.819
 For God did not send his Son into the world

00:27:56.819 --> 00:27:57.819
 to condemn the world,

00:27:57.880 --> 00:28:00.799
 but to save the world through him.

00:28:01.840 --> 00:28:05.539
 Again, most famous but least understood passage of the Bible.

00:28:05.539 --> 00:28:10.079
 It tells us that the Father is the giver

00:28:10.079 --> 00:28:12.299
 and the Son is the gift

00:28:12.299 --> 00:28:13.759
 and the Spirit does the giving

00:28:13.759 --> 00:28:17.859
 precisely because God the Father's nature

00:28:17.859 --> 00:28:22.859
 is to love and to give and to save.

00:28:23.879 --> 00:28:26.159
 God the Father loves this world

00:28:26.159 --> 00:28:29.000
 that's constantly rebelling against him.

00:28:29.399 --> 00:28:30.599
 He loves his enemies.

00:28:30.599 --> 00:28:35.699
 And he doesn't just love his enemies emotionally

00:28:35.699 --> 00:28:38.039
 and do nothing about it.

00:28:38.099 --> 00:28:41.079
 He does the greatest thing he could possibly do,

00:28:41.159 --> 00:28:43.659
 which is to give his highest and his best.

00:28:43.759 --> 00:28:47.899
 He gave his Son in order to get you.

00:28:49.659 --> 00:28:51.279
 Now, you know my three kids,

00:28:51.500 --> 00:28:52.859
 Constance, Scott, and Walter.

00:28:53.159 --> 00:28:55.500
 They're the joy of my heart, the crown of my life.

00:28:56.519 --> 00:28:58.819
 Do you think I would give any of them to get you?

00:29:00.599 --> 00:29:05.659
 Would I allow them to suffer so that you could be saved?

00:29:06.859 --> 00:29:07.939
 No way.

00:29:08.919 --> 00:29:11.079
 I mean, I love y'all, but not that much.

00:29:12.379 --> 00:29:14.679
 But thank God that I'm not God.

00:29:15.919 --> 00:29:18.699
 Because God the Father's heart breaks open

00:29:18.699 --> 00:29:21.419
 with love for you.

00:29:22.519 --> 00:29:25.639
 He is so crazy in love with you

00:29:25.640 --> 00:29:29.400
 that he lays everything he has on the line

00:29:29.400 --> 00:29:32.560
 to get you with reckless love.

00:29:32.640 --> 00:29:34.300
 It's irresponsible love.

00:29:36.300 --> 00:29:38.100
 But at the end of John's gospel,

00:29:39.320 --> 00:29:42.860
 Nicodemus has clearly become captivated

00:29:42.860 --> 00:29:44.720
 by the Father's love.

00:29:45.680 --> 00:29:48.500
 He's clearly reborn from above.

00:29:48.620 --> 00:29:51.040
 He's radically changed from the inside out

00:29:51.039 --> 00:29:54.379
 and holistically transformed by this love

00:29:54.379 --> 00:29:57.599
 that's captivated him and compels him.

00:29:57.659 --> 00:29:59.399
 And you can listen in John 19.

00:30:01.200 --> 00:30:03.220
 It says that with Pilate's permission,

00:30:03.420 --> 00:30:06.539
 Joseph of Arimathea came and took the body of Jesus away.

00:30:07.399 --> 00:30:09.299
 And he was accompanied by Nicodemus,

00:30:09.379 --> 00:30:11.859
 the man who earlier had visited Jesus at night.

00:30:12.899 --> 00:30:15.399
 Nicodemus brought a mixture of myrrh and aloes,

00:30:15.480 --> 00:30:16.879
 about 75 pounds.

00:30:16.880 --> 00:30:20.300
 And taking Jesus' body, the two of them wrapped it

00:30:20.300 --> 00:30:25.220
 with the spices and strips of linen,

00:30:25.680 --> 00:30:29.400
 and they laid Jesus in a new garden tomb.

00:30:31.300 --> 00:30:32.900
 That's a bold move.

00:30:33.840 --> 00:30:36.420
 When the leader of the movement has just been killed

00:30:36.420 --> 00:30:40.340
 and all of his other followers are hiding out,

00:30:41.540 --> 00:30:43.760
 two guys, Nick and Joe,

00:30:44.680 --> 00:30:46.160
 stand up and they say,

00:30:46.880 --> 00:30:48.040
 we're his disciples.

00:30:50.840 --> 00:30:52.420
 And they risked their lives

00:30:52.420 --> 00:30:56.320
 to identify themselves with Jesus.

00:30:57.900 --> 00:30:59.140
 Now you gotta know that only,

00:30:59.580 --> 00:31:01.520
 the only people who would wash and prepare

00:31:01.520 --> 00:31:04.940
 a dead body for burial were lower class servants.

00:31:06.120 --> 00:31:07.820
 Never would you find somebody

00:31:07.820 --> 00:31:11.500
 of privileged upper class leader status

00:31:11.500 --> 00:31:14.860
 dealing with somebody's dead body.

00:31:14.859 --> 00:31:18.959
 But here, Nicodemus' pride is clearly gone.

00:31:19.959 --> 00:31:22.639
 And he generously gives money.

00:31:22.819 --> 00:31:26.019
 75 pounds worth of spices is a lot of coin.

00:31:27.279 --> 00:31:29.679
 But he is determined for Jesus

00:31:29.679 --> 00:31:32.719
 to have a burial fit for a king.

00:31:33.539 --> 00:31:36.059
 And it's just a little picture for us

00:31:36.059 --> 00:31:37.279
 of what it means,

00:31:37.359 --> 00:31:39.479
 what happens when the Father's love

00:31:39.480 --> 00:31:42.519
 gets into us and changes us.

00:31:44.240 --> 00:31:46.940
 Nicodemus is willing to give everything he has,

00:31:47.220 --> 00:31:49.759
 just like God gave everything he had.

00:31:50.279 --> 00:31:51.700
 He's willing to give his life,

00:31:52.120 --> 00:31:52.960
 his privilege,

00:31:53.319 --> 00:31:54.140
 his resources,

00:31:54.140 --> 00:31:56.220
 so that this crucified,

00:31:56.519 --> 00:31:58.460
 yet soon-to-be resurrected Lord,

00:31:59.079 --> 00:32:01.220
 who reveals the Father's love,

00:32:01.960 --> 00:32:02.720
 would be honored.

00:32:02.720 --> 00:32:04.720
 Nicodemus,

00:32:05.740 --> 00:32:06.740
 through the Father's love,

00:32:06.779 --> 00:32:08.720
 he becomes this courageous risk-taker,

00:32:09.259 --> 00:32:10.680
 this humble,

00:32:11.640 --> 00:32:12.819
 lowly-minded servant,

00:32:13.980 --> 00:32:15.860
 this generous gift-giver,

00:32:17.039 --> 00:32:18.480
 somebody who's passionate

00:32:18.480 --> 00:32:21.819
 about honoring Jesus' bodily sacrifice

00:32:22.500 --> 00:32:23.660
 on the cross.

00:32:23.720 --> 00:32:24.779
 Those are the marks

00:32:24.779 --> 00:32:28.079
 that your heart has been turned inside out

00:32:28.079 --> 00:32:29.019
 and upside down

00:32:29.019 --> 00:32:30.759
 by the love of the Father.

00:32:32.099 --> 00:32:32.900
 And Christchurch,

00:32:33.379 --> 00:32:35.359
 I just want to invite us this morning,

00:32:36.119 --> 00:32:37.220
 like Nicodemus,

00:32:37.720 --> 00:32:40.400
 to receive and to accept

00:32:40.400 --> 00:32:42.779
 the love that the Father

00:32:42.779 --> 00:32:45.220
 has for you today.

00:32:46.339 --> 00:32:48.299
 I want to invite you to rest

00:32:48.299 --> 00:32:50.559
 and to delight yourself in

00:32:50.559 --> 00:32:53.619
 the belovedness that is yours

00:32:53.619 --> 00:32:56.720
 as we come to the body and blood of Jesus

00:32:56.720 --> 00:32:57.779
 at this meal.

00:32:59.019 --> 00:33:00.180
 Your job,

00:33:01.359 --> 00:33:02.779
 God has done all the work,

00:33:03.720 --> 00:33:04.819
 your one job

00:33:04.819 --> 00:33:07.539
 is simply believing,

00:33:09.119 --> 00:33:10.319
 simply accepting

00:33:10.319 --> 00:33:13.740
 the Father's acceptance of you,

00:33:15.160 --> 00:33:17.440
 simply opening yourself up

00:33:17.440 --> 00:33:19.639
 to receive the life,

00:33:20.920 --> 00:33:21.480
 the light,

00:33:22.420 --> 00:33:23.299
 and the love

00:33:23.299 --> 00:33:26.139
 that comes by the Spirit

00:33:26.139 --> 00:33:28.819
 through the Son,

00:33:29.019 --> 00:33:31.160
 from the Father.

00:33:32.960 --> 00:33:33.319
 Amen?

00:33:34.440 --> 00:33:35.420
 In the name of the Father,

00:33:35.539 --> 00:33:36.359
 Son, and Holy Spirit.

00:33:36.960 --> 00:33:37.259
 Amen.

00:33:37.259 --> 00:33:37.359
 Amen.