WEBVTT

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 So this morning we're wrapping up our series on the twelve disciples and after having looked at Andrew, Simon Peter, Matthew, James, Philip, John, Thomas, Nathaniel, and Judas Iscariot.

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 This morning we're looking at the other three. And I'll admit when I was preparing for this morning I did have to take a moment to work out who the other three were.

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 The thing is each of them share their name with another one of the disciples. So we have Judas, the son of James though, not the traitor.

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 We have Simon, the zealot, the political one. We have James, the lesser, not to be confused with James the greater.

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 And I wonder how it felt for Judas, James, and Simon to be one of the other twelve disciples who were less known in comparison to the other nine.

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 To be so unknown that they had to clarify which one they were.

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 You know, I've met so many Emilies. That happens when you have the most popular name of your birth year.

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 Thanks mum and dad. I've met so many other Emilies in my time that I'll often find myself in the street hearing my name being called only to turn around and it's not me that's being called.

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 Or it's not me who's being spoken about.

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 And I imagine Simon overhearing a conversation between the disciples.

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 Have you heard Jesus is going to build his church on Simon?

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 Only for Simon to go, ooh, I've got a glimpse of my future.

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 And then they go, no, not you Simon, it's Simon Peter.

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 Or Judas hearing whispers of, did you hear? It was Judas who betrayed Jesus.

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 Only for him to have to pipe up and go, no, no, no, no, not me.

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 It was Judas Iscariot, not me. I'm innocent. I'm loyal.

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 But these three disciples, they aren't so well known in comparison to the other better known comrades.

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 In the story for today, we can gather that all 12 disciples were there when the rich ruler approached Jesus to find out what he must do to inherit eternal life.

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 In the passage, the man comes to Jesus with his question.

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 You see, he's been following the Ten Commandments for all of his life.

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 So what else must he do?

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 And I find it interesting that he recognizes something about Jesus that moves him to a realization that walking with God, faith, isn't just about following rules.

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 There has to be something else.

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 He sees that Jesus is offering the eternal life, not based on how well we keep the rules, which is something that the Pharisees have been teaching,

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 but that there was something else required of them, of us.

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 And Jesus tells the ruler that whilst he's been following all of the commandments, he still lacked one thing.

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 He needed to sell all he had, give to the poor, and then he would have treasure in heaven.

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 And Jesus says, then come follow me.

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 In other words, stop being so preoccupied with possession and earthly gains.

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 Only when you live by kingdom economy will you find true wealth.

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 Sort your priorities, then come and follow me.

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 And I wonder, and I'm talking to myself here too, when we look at our own lives and ask a similar question, what would Jesus' response to us be?

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 I wonder if you'd be up for trying something with me this morning.

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 See, I've been reading and learning about some of the old saints of the church.

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 And St. Ignatius gives us this really wonderful meditative way of reading the Bible, dwelling in scripture.

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 It's really simple and I'll lead us through it.

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 But all you need to do is start by closing your eyes.

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 And if you think you might fall asleep, then maybe just cast your eyes down to your lap, if that's a risk.

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 So I'm going to read part of the passage again.

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 And I want you to imagine yourself in the scene.

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 Notice where you are in the story.

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 Notice where you're sitting or standing.

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 What you see, feel, hear.

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 A certain ruler asked him,

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 Good teacher, what must I do to inherit eternal life?

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 Why do you call me good?

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 Jesus answered.

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 No one is good except God.

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 You know the commandments.

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 You shall not commit adultery.

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 You shall not murder.

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 You shall not steal.

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 You shall not give false testimony.

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 Honor your father and mother.

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 All these I have kept since I was a boy, he said.

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 When Jesus heard this, he said to him,

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 You still lack one thing.

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 Sell everything you have and give to the poor.

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 And you will have treasure in heaven.

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 Then come, follow me.

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 When he heard this, he became very sad.

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 Because he was very wealthy.

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 Jesus looked at him and said,

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 How hard it is for the rich to enter the kingdom of God.

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 Indeed, it is easier for a camel to go through the eye of a needle

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 than for someone who is rich to enter the kingdom of God.

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 And with your eyes still closed, I wonder where you are in the scene.

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 I wonder what you see.

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 I wonder where you are in the gathered crowd.

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 Notice what you see.

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 Where is Jesus in proximity to you?

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 What does the crowd look like?

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 What are people wearing?

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 How do your clothes feel on your skin?

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 Notice what you smell.

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 Is the air hot, dusty, arid?

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 Notice what you feel.

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 Can you feel bodies close up beside you,

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 peering together, look at this radical teacher.

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 Can you feel the breeze on your skin?

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 Can you feel the sun on your face?

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 Notice what you hear.

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 Can you hear the birds,

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 the hubbub of conversation,

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 the outrage that Jesus told the man

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 to sell everything he had to give to the poor?

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 I wonder what Jesus' voice sounds like to you.

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 Notice the gentleness in his voice,

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 the love in his eyes as he looks at each person gathered around him.

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 And I want you to imagine for a moment

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 that Jesus now turns to you with a gentle yet serious look on his face.

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 And he looks you in the eyes and says your name.

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 Let's talk about your priorities.

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 I ask just one more thing of you.

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 What's he asking?

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 What's he saying?

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 If you're unsure,

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 maybe it's the first thing that popped into your head.

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 But notice how that makes you feel.

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 When you're ready, open your eyes again.

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 I wonder what the Lord might have been speaking to you about.

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 What might he have asked you to do?

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 Maybe, like the ruler,

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 it was to give up everything you own

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 and give it to the poor.

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 Maybe it was to give up one thing.

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 Or to take up one thing.

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 Maybe there's some misaligned priorities in our lives

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 that he wants to speak to us about.

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 And what a joy it is

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 that God loves to work with us

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 to make our lives reflect him more and more clearly every day.

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 Something the rich young ruler got wrong

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 was that he thought that he could do something

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 to inherit the eternal life.

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 But that's not Jesus' way.

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 That's not his purpose.

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 In fact, we can all inherit eternal life.

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 We all have inherited it when we gave our lives to Jesus.

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 Or if we haven't yet, we will.

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 And it's a wonderful gift.

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 And that is the good news of the gospel.

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 The grace and mercy of his death and resurrection

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 that it's not by works,

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 but by grace through faith.

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 But this discipleship journey is a whole life thing.

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 And it requires our everything.

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 And sometimes, like the man,

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 that will require giving up our worldly wealth.

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 Whatever that wealth might be.

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 And I'd like to point out here,

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 before I carry on talking about wealth,

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 that giving up everything you own,

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 giving up, giving financially to charity,

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 might not be Jesus' call for everybody in the room.

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 Although, please do consider your giving to Christchurch.

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 I know so many people who have wonderfully full,

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 healthy bank accounts,

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 yet that facilitates their ministry of generosity.

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 And there are people who maybe can't give financially right now.

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 And that's okay.

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 Perhaps with these people giving in time,

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 or hospitality, or service,

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 or some other way,

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 is something that they can do.

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 My point is that this specific call,

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 when we read it in the Bible,

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 of giving up everything you have,

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 and selling it,

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 and giving to the poor,

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 in that particular way,

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 isn't for everyone,

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 but perhaps there is something to consider in it.

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 In our own lives,

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 in our own ministries,

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 and walks with the Lord.

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 I won't make assumptions about bank accounts,

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 about education,

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 and qualifications,

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 and home situations,

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 and the things that we have access to.

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 What God asks of us,

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 is between us and him.

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 However,

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 in comparison to millions of people around the world,

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 we have so much in the world,

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 in the way of worldly wealth.

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 Swish Goswami,

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 a Canadian entrepreneur,

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 says,

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 if you have food in your fridge,

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 clothes on your body,

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 and a roof over your head,

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 a place to sleep,

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 you're richer than 75% of the entire world.

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 If you have money in your wallet,

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 and can go anywhere you want,

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 you're among 18% of the world's most wealthy people.

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 If you're alive and healthy,

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 you're more blessed than millions of people,

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 who will not survive this week.

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 And if you actually can read this message,

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 and understand it,

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 you're more fortunate than 3 billion people around the world,

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 who are blind, deaf, or illiterate.

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 But he ends by saying,

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 count your blessings,

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 view your problems with perspective,

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 most importantly,

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 be grateful and happy.

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 And that makes me think about what we define as wealth.

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 Because we have so much stuff, don't we?

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 We strive for this worldly view of success,

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 and status, and riches, and significance.

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 But what is real, true wealth?

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 Is it money in our bank account?

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 Or is it what God offers us?

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 Because when the rich man is sad,

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 because he doesn't want to give up his wealth,

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 the riches that he'd stored up for himself,

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 Jesus says it's easier

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 for a camel to pass through the eye of a needle

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 than for a rich man to enter the kingdom of heaven.

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 And it doesn't take a genius to know

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 that it's impossible for a camel

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 to go through the eye of a needle.

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 But I personally struggle

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 to even thread a needle sometimes.

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 So Jesus' disciples were perhaps very reasonable

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 in asking Jesus,

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 then who can enter the kingdom of heaven?

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 To whom is eternal life even accessible?

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 When I was reflecting on this

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 in preparation for this morning,

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 I had this kind of picture come to mind.

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 You know when you go to a train station,

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 you have to beep your ticket

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 so that you can go through those electric gates?

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 I had this picture of someone

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 trying to go through the gates

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 with all their backpacks and their suitcases

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 and their shopping bags and everything.

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 Except when you try and go through

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 with much more than a backpack,

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 it's quite difficult.

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 In fact, sometimes it can be impossible

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 to go through with all your stuff.

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 You can't manipulate your way

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 through one of those gates.

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 Not even a first class ticket

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 would get you through one of those gates.

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 So you have to lay down your stuff.

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 You need someone to come along

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 and help you with your stuff

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 so you can go through.

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 And Jesus is saying the same thing to the man

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 trying to enter the kingdom of God.

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 That if he's got all his stuff,

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 all his stored up wealth,

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 then no kind of special benefit

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 is going to be given to him

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 just because he kept some rules.

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 He needs to lay down his stuff

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 in order to enter the pearly gates.

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 He needs to work out

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 whether his riches on earth

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 that he'd gained for himself

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 now are more important

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 than the eternal riches

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 of eternal life with God.

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 Our sights should be set on Jesus

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 and what he offers us

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 in the eternal life

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 with his eternal riches

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 beyond anything

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 that we could ever store up for ourselves.

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 Jesus, in his grace,

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 reminds us that what's impossible

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 for man and woman

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 is made possible for us by God.

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 He has made a way for all of us.

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 As Paul writes in Ephesians,

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 not by works,

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 but by grace through faith.

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 But there is this cost,

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 just as there was a cost

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 for those 12 disciples.

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 We've heard about the disciples

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 who left their jobs,

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 their families,

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 their homes to follow Jesus

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 because they knew

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 that life and faith

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 wasn't just about following Jesus.

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 It wasn't just about following rules,

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 just like Jesus has pointed out

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 to the rich ruler.

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 Important though,

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 those rules were.

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 Following Jesus

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 is a whole life choice,

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 a complete way of life.

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 It's not just about coming to church

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 on a Sunday

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 or saying grace before a meal.

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 It's about being willing

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 to lay our lives down,

00:15:21.080 --> 00:15:22.019
 our whole lives,

00:15:22.100 --> 00:15:22.639
 for him,

00:15:22.980 --> 00:15:24.000
 for his kingdom.

00:15:25.080 --> 00:15:27.480
 Being willing to leave behind comfort

00:15:27.480 --> 00:15:28.519
 and wealth

00:15:28.519 --> 00:15:29.879
 in order to follow him

00:15:29.879 --> 00:15:31.879
 and to go where he sends us

00:15:31.879 --> 00:15:33.759
 and do what he asks of us.

00:15:38.580 --> 00:15:39.659
 As we've said,

00:15:39.840 --> 00:15:40.779
 the rich ruler,

00:15:40.940 --> 00:15:41.840
 he was really sad

00:15:41.840 --> 00:15:42.540
 because he didn't want

00:15:42.540 --> 00:15:43.560
 to give up his wealth.

00:15:43.840 --> 00:15:45.080
 He didn't want to lose it.

00:15:45.940 --> 00:15:47.040
 But the sad thing is

00:15:47.040 --> 00:15:49.300
 that the ruler's response

00:15:49.300 --> 00:15:50.800
 was that Jesus was promising

00:15:50.800 --> 00:15:52.320
 something even greater.

00:15:53.759 --> 00:15:56.740
 An inheritance of real riches in heaven.

00:15:57.379 --> 00:15:58.240
 Endless joy,

00:15:58.580 --> 00:15:59.680
 perfect peace,

00:16:00.440 --> 00:16:02.200
 eternal presence of the Father.

00:16:02.700 --> 00:16:04.660
 An end to suffering and shame.

00:16:05.560 --> 00:16:07.700
 A world without grief and sadness.

00:16:07.700 --> 00:16:10.220
 The ruler didn't want to give up

00:16:10.220 --> 00:16:11.060
 what he had now

00:16:11.060 --> 00:16:12.400
 for the sake of God

00:16:12.400 --> 00:16:14.540
 or even for the sake

00:16:14.540 --> 00:16:16.200
 of what he could gain through God.

00:16:17.640 --> 00:16:19.460
 And I wonder if sometimes

00:16:19.460 --> 00:16:21.340
 we can relate to that.

00:16:22.060 --> 00:16:23.259
 Do we live in this world

00:16:23.259 --> 00:16:24.820
 of instant gratification

00:16:24.820 --> 00:16:26.700
 where we skip a song

00:16:26.700 --> 00:16:28.200
 five seconds in on Spotify

00:16:28.200 --> 00:16:29.840
 if it hasn't grabbed our attention?

00:16:30.900 --> 00:16:33.040
 Or we're ordering next day delivery

00:16:33.039 --> 00:16:35.039
 on the expense

00:16:35.039 --> 00:16:36.779
 of somebody else's Sabbath.

00:16:37.500 --> 00:16:38.779
 And I'll put my hand up

00:16:38.779 --> 00:16:39.980
 and say that I am rubbish.

00:16:40.079 --> 00:16:40.839
 When I decide

00:16:40.839 --> 00:16:42.120
 that I want something,

00:16:42.860 --> 00:16:44.439
 I struggle to wait

00:16:44.439 --> 00:16:45.299
 and buy it

00:16:45.299 --> 00:16:46.679
 and I want it now.

00:16:47.539 --> 00:16:50.019
 But I remember this study

00:16:50.019 --> 00:16:50.679
 that we did

00:16:50.679 --> 00:16:52.579
 in my psychology degree

00:16:52.579 --> 00:16:54.259
 where children were given

00:16:54.259 --> 00:16:55.039
 a marshmallow.

00:16:56.419 --> 00:16:58.559
 And they all knew the rules,

00:16:58.620 --> 00:16:59.579
 they all understood the rules

00:16:59.579 --> 00:17:00.379
 that they could eat

00:17:00.379 --> 00:17:01.179
 the marshmallow now

00:17:01.179 --> 00:17:02.099
 but if they waited,

00:17:02.819 --> 00:17:03.399
 they could get

00:17:03.399 --> 00:17:04.759
 two marshmallows later.

00:17:07.980 --> 00:17:09.379
 Despite knowing the rules,

00:17:09.619 --> 00:17:10.720
 mostly all of them

00:17:10.720 --> 00:17:12.379
 ate the marshmallow straight away

00:17:12.379 --> 00:17:14.000
 because they couldn't see

00:17:14.000 --> 00:17:15.460
 that the delayed gratification

00:17:15.460 --> 00:17:16.720
 was far greater

00:17:16.720 --> 00:17:18.619
 than the instant gratification.

00:17:21.039 --> 00:17:22.500
 And we live in a world

00:17:22.500 --> 00:17:23.779
 where despite the consequences,

00:17:23.919 --> 00:17:25.179
 so often don't we just want

00:17:25.179 --> 00:17:26.500
 that marshmallow right now?

00:17:27.299 --> 00:17:28.460
 We want the riches,

00:17:28.619 --> 00:17:29.179
 the blessings,

00:17:29.379 --> 00:17:30.339
 the good stuff now

00:17:30.339 --> 00:17:32.139
 but what if we were willing

00:17:32.139 --> 00:17:33.039
 to wait,

00:17:34.139 --> 00:17:35.599
 surrender everything

00:17:35.599 --> 00:17:37.419
 because he asks us to?

00:17:37.980 --> 00:17:38.939
 What if we trusted

00:17:38.939 --> 00:17:41.240
 that the great stuff,

00:17:41.359 --> 00:17:42.539
 the real stuff,

00:17:42.779 --> 00:17:43.740
 is to come

00:17:43.740 --> 00:17:44.819
 even if it means

00:17:44.819 --> 00:17:46.439
 laying down something now?

00:17:48.619 --> 00:17:49.679
 Even if it means

00:17:49.679 --> 00:17:51.359
 living slightly less comfortably?

00:17:52.619 --> 00:17:53.379
 Trusting that God

00:17:53.379 --> 00:17:54.000
 has something

00:17:54.000 --> 00:17:56.079
 far better for us

00:17:56.079 --> 00:17:57.119
 than we could possibly

00:17:57.119 --> 00:17:59.019
 create or store up

00:17:59.019 --> 00:17:59.839
 for ourselves.

00:18:01.440 --> 00:18:02.700
 And this is the way

00:18:02.700 --> 00:18:03.559
 of life that Jesus

00:18:03.559 --> 00:18:05.139
 is inviting us into.

00:18:05.799 --> 00:18:06.779
 To live by

00:18:06.779 --> 00:18:08.019
 his kingdom principles.

00:18:08.400 --> 00:18:09.420
 He's inviting us

00:18:09.420 --> 00:18:10.460
 to give it up,

00:18:10.700 --> 00:18:11.859
 to lay it down

00:18:11.859 --> 00:18:13.119
 so that he can show us

00:18:13.119 --> 00:18:14.079
 the real deal.

00:18:17.619 --> 00:18:18.879
 And as well as living

00:18:18.879 --> 00:18:19.639
 in this way

00:18:19.639 --> 00:18:20.920
 of instant gratification,

00:18:21.400 --> 00:18:22.700
 our culture tells us

00:18:22.700 --> 00:18:24.019
 that we need to be

00:18:24.019 --> 00:18:24.940
 significant,

00:18:25.440 --> 00:18:26.559
 that making a name

00:18:26.559 --> 00:18:27.220
 for ourselves

00:18:27.220 --> 00:18:28.460
 by being seen

00:18:28.460 --> 00:18:29.200
 and acknowledged

00:18:29.200 --> 00:18:29.940
 for what we do

00:18:29.940 --> 00:18:31.700
 is of utmost importance.

00:18:31.940 --> 00:18:32.759
 But it's not.

00:18:34.139 --> 00:18:34.859
 See, our actions

00:18:34.859 --> 00:18:36.679
 won't always be recognized

00:18:36.679 --> 00:18:37.759
 in this world.

00:18:38.279 --> 00:18:39.000
 Our choices

00:18:39.000 --> 00:18:40.480
 and our sacrifices

00:18:40.480 --> 00:18:41.619
 very often

00:18:41.619 --> 00:18:43.119
 won't be seen

00:18:43.119 --> 00:18:44.359
 for what they are

00:18:44.359 --> 00:18:45.259
 by other people.

00:18:47.940 --> 00:18:48.460
 See,

00:18:48.519 --> 00:18:49.940
 those three disciples,

00:18:51.220 --> 00:18:51.720
 James,

00:18:51.919 --> 00:18:52.279
 Simon,

00:18:52.279 --> 00:18:53.019
 and Judas,

00:18:54.019 --> 00:18:55.319
 they were listed

00:18:55.319 --> 00:18:56.019
 at the beginning

00:18:56.019 --> 00:18:56.920
 of the gospel

00:18:56.920 --> 00:18:58.000
 under Jesus'

00:18:58.220 --> 00:18:58.940
 twelve disciples

00:18:58.940 --> 00:19:00.000
 but we don't really

00:19:00.000 --> 00:19:01.200
 hear of them again.

00:19:02.139 --> 00:19:02.879
 We don't read

00:19:02.879 --> 00:19:03.799
 their names as often

00:19:03.799 --> 00:19:04.879
 as some of the others.

00:19:06.500 --> 00:19:07.399
 But they were willing

00:19:07.399 --> 00:19:07.879
 to give up

00:19:07.879 --> 00:19:08.599
 everything

00:19:08.599 --> 00:19:09.960
 they had.

00:19:11.099 --> 00:19:11.500
 Family,

00:19:12.019 --> 00:19:13.500
 comfortable lifestyles,

00:19:13.700 --> 00:19:14.119
 work,

00:19:14.379 --> 00:19:15.099
 reputation.

00:19:15.099 --> 00:19:18.219
 all of it

00:19:18.219 --> 00:19:19.019
 so that they could

00:19:19.019 --> 00:19:19.759
 follow Jesus'

00:19:20.059 --> 00:19:20.480
 call.

00:19:22.219 --> 00:19:23.379
 Because that call

00:19:23.379 --> 00:19:24.399
 to come and follow

00:19:24.399 --> 00:19:25.500
 him was so

00:19:25.500 --> 00:19:26.399
 compelling.

00:19:27.879 --> 00:19:28.659
 Because that they

00:19:28.659 --> 00:19:29.639
 could see the way

00:19:29.639 --> 00:19:30.099
 of life

00:19:30.099 --> 00:19:31.000
 of Jesus,

00:19:32.099 --> 00:19:32.839
 following him

00:19:32.839 --> 00:19:33.839
 was just too good

00:19:33.839 --> 00:19:34.579
 to be missed.

00:19:36.579 --> 00:19:38.000
 I wonder if you know,

00:19:38.079 --> 00:19:38.879
 I recently learned

00:19:38.879 --> 00:19:39.059
 this,

00:19:39.119 --> 00:19:40.439
 that all the twelve

00:19:40.439 --> 00:19:41.119
 disciples,

00:19:41.259 --> 00:19:42.000
 except for one,

00:19:42.099 --> 00:19:42.819
 were martyred.

00:19:42.819 --> 00:19:44.500
 all of them

00:19:44.500 --> 00:19:45.259
 killed for their

00:19:45.259 --> 00:19:45.700
 faith.

00:19:46.879 --> 00:19:47.519
 All but one.

00:19:47.619 --> 00:19:48.059
 So John,

00:19:48.200 --> 00:19:49.559
 who wasn't killed

00:19:49.559 --> 00:19:50.059
 for his faith,

00:19:50.119 --> 00:19:51.299
 actually survived

00:19:51.299 --> 00:19:51.899
 an attempt

00:19:51.899 --> 00:19:53.019
 and then he was

00:19:53.019 --> 00:19:54.159
 exiled to Ephesus

00:19:54.159 --> 00:19:55.819
 where he wrote

00:19:55.819 --> 00:19:56.399
 Revelation.

00:19:58.319 --> 00:19:59.059
 But that means

00:19:59.059 --> 00:19:59.960
 that even our

00:19:59.960 --> 00:20:00.779
 other three

00:20:00.779 --> 00:20:02.179
 today were martyred.

00:20:03.679 --> 00:20:04.299
 They were willing

00:20:04.299 --> 00:20:05.379
 to die for Jesus,

00:20:05.619 --> 00:20:06.419
 clubbed to death,

00:20:06.859 --> 00:20:07.659
 sawn in half,

00:20:08.079 --> 00:20:09.039
 thrown off a temple

00:20:09.039 --> 00:20:10.220
 and then stoned

00:20:10.220 --> 00:20:10.759
 to death.

00:20:11.960 --> 00:20:12.659
 But they gave up

00:20:12.660 --> 00:20:14.660
 everything they had,

00:20:14.900 --> 00:20:15.600
 including their

00:20:15.600 --> 00:20:16.240
 very lives

00:20:16.240 --> 00:20:16.860
 for the sake

00:20:16.860 --> 00:20:18.080
 of the kingdom.

00:20:18.540 --> 00:20:19.300
 Even though

00:20:19.300 --> 00:20:19.800
 their names

00:20:19.800 --> 00:20:20.960
 aren't well recorded

00:20:20.960 --> 00:20:22.019
 amongst the others.

00:20:23.380 --> 00:20:23.940
 Even though

00:20:23.940 --> 00:20:24.580
 they weren't so

00:20:24.580 --> 00:20:25.759
 recognized as others.

00:20:26.320 --> 00:20:26.800
 Even though

00:20:26.800 --> 00:20:27.840
 we don't really

00:20:27.840 --> 00:20:28.620
 remember what

00:20:28.620 --> 00:20:29.240
 they did

00:20:29.240 --> 00:20:30.240
 as well as

00:20:30.240 --> 00:20:30.800
 the others.

00:20:31.580 --> 00:20:32.540
 Because it's not

00:20:32.540 --> 00:20:33.180
 about what other

00:20:33.180 --> 00:20:34.000
 people think.

00:20:34.480 --> 00:20:35.360
 It's not about

00:20:35.360 --> 00:20:36.200
 gathering up

00:20:36.200 --> 00:20:37.540
 riches and success

00:20:37.540 --> 00:20:38.300
 and significance

00:20:38.300 --> 00:20:39.180
 for ourselves.

00:20:39.180 --> 00:20:39.340
 themselves.

00:20:41.740 --> 00:20:42.500
 And so I guess

00:20:42.500 --> 00:20:43.180
 we land with

00:20:43.180 --> 00:20:43.700
 a couple of

00:20:43.700 --> 00:20:44.279
 questions.

00:20:47.420 --> 00:20:48.440
 Even if people

00:20:48.440 --> 00:20:49.380
 don't get it,

00:20:50.220 --> 00:20:51.660
 don't recognize it,

00:20:52.019 --> 00:20:52.880
 don't thank us

00:20:52.880 --> 00:20:53.460
 for it,

00:20:54.259 --> 00:20:54.980
 are we willing

00:20:54.980 --> 00:20:56.400
 to give it all

00:20:56.400 --> 00:20:57.140
 over to Jesus

00:20:57.140 --> 00:20:57.759
 anyway?

00:20:59.920 --> 00:21:00.820
 Are we willing

00:21:00.820 --> 00:21:01.440
 to give up

00:21:01.440 --> 00:21:02.180
 everything

00:21:02.180 --> 00:21:03.980
 to follow Jesus,

00:21:04.380 --> 00:21:05.320
 even if it means

00:21:05.320 --> 00:21:06.140
 being criticized

00:21:06.140 --> 00:21:08.420
 or being unpopular

00:21:08.420 --> 00:21:10.940
 or leaving behind

00:21:10.940 --> 00:21:12.500
 our kushti lifestyles?

00:21:17.460 --> 00:21:18.440
 It's easier

00:21:18.440 --> 00:21:19.180
 for a camel

00:21:19.180 --> 00:21:19.940
 to pass through

00:21:19.940 --> 00:21:21.080
 the eye of a needle

00:21:21.080 --> 00:21:23.120
 than for a rich person

00:21:23.120 --> 00:21:24.160
 to enter the kingdom

00:21:24.160 --> 00:21:24.880
 of heaven.

00:21:26.020 --> 00:21:27.180
 So are we

00:21:27.180 --> 00:21:27.800
 ready

00:21:27.800 --> 00:21:28.520
 and willing

00:21:28.520 --> 00:21:29.580
 to give up

00:21:29.580 --> 00:21:31.280
 a life?

00:21:32.480 --> 00:21:32.960
 Are we ready

00:21:32.960 --> 00:21:33.360
 and willing

00:21:33.360 --> 00:21:34.540
 to live a life

00:21:34.539 --> 00:21:35.680
 of surrender

00:21:35.680 --> 00:21:36.359
 and obedience

00:21:36.359 --> 00:21:37.059
 to God

00:21:37.059 --> 00:21:38.720
 so that we

00:21:38.720 --> 00:21:39.839
 can serve him

00:21:39.839 --> 00:21:40.399
 fully,

00:21:40.960 --> 00:21:41.259
 body,

00:21:41.519 --> 00:21:42.420
 mind and spirit

00:21:42.420 --> 00:21:43.779
 in obedience

00:21:43.779 --> 00:21:45.559
 here on earth

00:21:45.559 --> 00:21:46.819
 until we receive

00:21:46.819 --> 00:21:47.519
 the fullness

00:21:47.519 --> 00:21:49.339
 of his wonderful

00:21:49.339 --> 00:21:50.960
 glorious riches

00:21:50.960 --> 00:21:53.359
 in the eternal life?

00:21:55.879 --> 00:21:57.000
 Shall we pray?

00:21:57.000 --> 00:21:57.099
 Amen.

00:21:57.099 --> 00:22:02.519
 Thank you Lord

00:22:02.519 --> 00:22:03.059
 that you have

00:22:03.059 --> 00:22:04.199
 so much

00:22:04.199 --> 00:22:05.179
 more for us

00:22:05.179 --> 00:22:05.619
 than we could

00:22:05.619 --> 00:22:06.259
 possibly

00:22:06.259 --> 00:22:08.019
 ask or imagine.

00:22:10.319 --> 00:22:11.039
 Thank you

00:22:11.039 --> 00:22:11.819
 that you invite

00:22:11.819 --> 00:22:12.459
 us to your

00:22:12.459 --> 00:22:12.980
 radical

00:22:12.980 --> 00:22:14.819
 way of living

00:22:14.819 --> 00:22:16.439
 in this world

00:22:16.439 --> 00:22:17.819
 of instant

00:22:17.819 --> 00:22:18.599
 gratification,

00:22:18.879 --> 00:22:19.500
 of searching

00:22:19.500 --> 00:22:20.319
 for significance,

00:22:20.579 --> 00:22:21.399
 of storing up

00:22:21.399 --> 00:22:22.740
 wealth for ourselves.

00:22:23.439 --> 00:22:24.319
 Would you teach

00:22:24.319 --> 00:22:25.500
 us to lay

00:22:25.500 --> 00:22:26.159
 down that

00:22:26.160 --> 00:22:27.259
 urge for fame

00:22:27.259 --> 00:22:28.019
 and fortune

00:22:28.019 --> 00:22:29.860
 in order

00:22:29.860 --> 00:22:30.720
 to build

00:22:30.720 --> 00:22:31.700
 with you

00:22:31.700 --> 00:22:32.779
 your kingdom

00:22:32.779 --> 00:22:33.820
 on earth

00:22:33.820 --> 00:22:34.779
 as it is

00:22:34.779 --> 00:22:35.460
 in heaven?

00:22:38.240 --> 00:22:39.040
 Would you

00:22:39.040 --> 00:22:39.680
 teach us

00:22:39.680 --> 00:22:40.180
 to live

00:22:40.180 --> 00:22:40.680
 a life

00:22:40.680 --> 00:22:41.380
 of surrender

00:22:41.380 --> 00:22:43.720
 not for our

00:22:43.720 --> 00:22:44.100
 glory

00:22:44.100 --> 00:22:45.360
 but for yours?

00:22:47.360 --> 00:22:48.000
 Amen.