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 Chapter 8, when you lose something, it's painful.

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 When I was nine, I lost my bike.

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! Actually, it was stolen.

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 And it was not a very good bike.

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 I think we bought it at an auction.

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 But it was a bike anyway.

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 And it was my bike.

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 And a 14-year-old jerk from the neighborhood

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 that went through the woods, stole it.

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 And we found him, saw him riding it a couple days later.

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 And my 14-year-old brother and our tough 13-year-old neighbor

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 and I went to the boy's house.

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 And when we got there, he was alone in the front yard.

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 And he ran into the house.

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 And we ran in after him.

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 And chased him into the bathroom.

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 And he was trying to hide behind the shower curtain.

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 And they cornered him.

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 I think they roughed him up a little bit.

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 And held him.

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 And I popped him in the eye.

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 And I got my bike and I rode it home.

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 Leave my stuff alone.

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 I hope the statute of limitations has expired on that little event.

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 But either way, losing something is painful.

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 I heard of a newlywed couple.

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 And one day the groom came home and his bride was crying.

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 And he said, why are you crying?

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 And she said, I made some biscuits.

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 And the dog got them off the table and ate them.

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 And he said, sweetheart, don't cry.

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 We can get another dog.

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 Loss is painful.

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 I want to talk to you about a different kind of loss.

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 Mark chapter 8, beginning in verse 34.

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 It says this.

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 And calling the crowd to him.

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 Speaking of Christ.

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 With his disciples.

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 He said to them.

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 If anyone would come after me, let him deny himself and take up his cross and follow me.

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 For whoever would save his life will lose it.

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 But whoever loses his life for my sake and the gospels will save it.

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 For what does it profit a man to gain the whole world and forfeit his soul?

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 For what can a man give in return for his soul?

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 For whoever is ashamed of me and my words in this adulterous and sinful generation of him will be the son of man also be ashamed.

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 When he comes to the glory of his father and the holy angels.

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 Now I want you to remember the context of our passage.

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 We've been looking at the last half of Mark chapter 8 as we lead into Mark chapter 9.

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 Two weeks ago we looked at Peter's very powerful confession that Jesus Christ, when Christ asked him,

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 Who do people say that I am?

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 And they mentioned a few things.

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 And then they said, Who do you say I am?

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 And Peter said, You are the Christ, Son of the living God.

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 And it was a powerful statement to say.

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 And on that note, Jesus told them the difficulty that was coming, that was ahead, that he would suffer.

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 And that he would be rejected by religious leaders and they would be crucified and then he would rise again.

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 When he said that, Peter rose up and in his own words said, I'm not going to dare let that happen.

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 And Jesus said that his words were of the devil.

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 And now he talks about not what he will go through, but what those who follow Christ must be willing to do.

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 He speaks to all of us that are Christians.

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 And I believe he speaks to all of us who are considering being Christians, what it means to be a Christian.

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 Notice that he does not speak just to the disciples.

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 If you look back at verse 34, it says that he called the crowd to him with his disciples.

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 So in other words, this is not just for the inner 12 here.

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 It's for all of us.

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 If we're to follow Christ, we must first deny ourselves.

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 And when Jesus uses that word deny ourselves, it literally means to disown completely.

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 What he's saying is that we must do away with what we think is best for us and do what he knows is best for us.

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 That whatever we feel like we have a right to claim, we submit that to Christ.

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 But whatever we feel like we have a right to aspire to be, we submit that to Christ.

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 Whatever our personal goals are, we lay that at his feet.

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 We're not in charge.

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 We're not self-sufficient.

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 Jesus said it this way in Matthew 5, verse 3.

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 Blessed are the poor in spirit, for theirs is the kingdom of God.

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 In other words, when we realize that we are spiritually bankrupt without Christ,

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 we come humbly to Christ.

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 And the reality is for true change to come, there has to be a breaking point.

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 There has to be a point when we say no to ourselves.

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 And that's not easy.

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 I believe he explains it this way in verse 35.

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 He says, for whoever would save his life will lose it.

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 But whoever loses his life for my sake and the gospel's will save it.

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 Imagine someone comes to you with a very unique offer.

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 He said, I've got an offer for you.

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 If you'll give me something, I will give you $100 million.

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 I have your attention.

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 He said, I'll give you basically the whole world.

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 If you'll give me a little finger on your hand.

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 If you take that off and give that to me.

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 And I'll give you an army.

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 A lot of you are laying your hands out now.

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 Hands are up everywhere.

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 Most would say yes.

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 Go ahead.

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 What about your hands?

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 What about both hands?

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 What about your eyes?

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 What about your eyes?

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 What about both eyes?

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 What about your hearing?

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 I mean, I don't know where you are on the spectrum.

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 But at some point, if I can't feel it.

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 And I can't see it.

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 And I can't hear it.

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 Do you think I'm going to give up all that just to gain the whole world?

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 The reality is, folks.

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 Unless you deny yourself and give up control of your life,

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 you are giving up.

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 You are giving up far more than all of these things.

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 And receiving far less than the best this world has on earth.

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 Your soul is worth more than your hands.

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 Your soul is eternal.

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 Your soul is worth more than your eyes.

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 Your soul is everlasting.

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 Your soul is worth more than your ears.

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 Your soul is the dwelling place of the Lord.

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 Yet unless you deny yourself, say no to you, you're giving your soul up in exchange for the world.

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 We must deny ourselves.

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 Then he says something about it.

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 We must also take up the cross.

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 Now, what does that mean?

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 It's a clear physical picture of what it means.

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 It literally means to shoulder one's stake.

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 Now, we know that Jesus had to carry his own cross as far as he could.

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 And the reality is, he could not carry it all the way to Calvary.

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 I believe because of the beating that he had taken before he ever got the cross.

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 Historians say that it's very possible that the flogging that he received was usually a punishable option instead of crucifixion.

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 And we have the idea that they were limited to whipping a man 40 times with a cat of nine tails.

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 That's a leather strap that has nine pieces coming out from it.

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 Nine leather straps with bone or metal or something tied into it so that it would grip the flesh.

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 And the thought is that they limited that to 40.

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 And so the reality was, if you whipped him more than 40, then it would be punishable to you the same thing.

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 So you get your best buddy who's the countenance to count it.

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 And you stop at 39.

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 That was common.

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 But that's a Jewish rule.

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 Not a Roman rule.

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 The Romans can beat you along their way.

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 And typically they did that instead of crucifying someone when they deemed that punishable.

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 Because that way you walk around wounded by the Roman Empire and you teach other people not to mess with the Roman Empire.

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 But some believe that it could have been there.

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 They were unclear on what they wanted to do.

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 But they flogged Jesus first.

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 And then had him carry his cross.

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 And then crucify him.

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 When someone carried the cross, although most of what we see traditionally has been Christ carrying the whole cross,

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 the trend was that they carried the cross beam called the patella.

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 That they would tie that cross beam across their shoulders to both wrists.

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 And they would carry that cross beam until they got to the stipe that was in the ground where it was tied on.

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 And the man was on.

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 That's the idea of this statement.

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 And Christ uses this statement to speak to our need to take up the spiritual responsibility to live for Christ unashamedly and without compromise.

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 Now, in the same passage, in the parallel passage in Luke chapter 9 verse 23, the word daily is used.

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 Therefore, this is not a one-time decision.

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 Now, I want to be clear when I say this.

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 That everything for Christ starts with a one-time decision.

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 There has to be a point in your life when you wake up to the reality that you need to commit your life to Christ.

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 Give it over to him.

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 Deny yourself and give him your life.

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 And to do that with boldness.

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 That's what it means to be saved.

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 That's what it means.

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 That's not our terminology.

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 That's John speaking of that.

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 Salvation.

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 It means to commit our life to Christ.

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 And if there's never been a time in your life when you have asked the Lord Jesus to forgive you of your sins, to come into your life, and to save you,

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 I want you to know that is the initial step to the Christian life.

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 Joining the church, don't do it.

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 Having family that's been faithful in the church, don't do it.

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 Having Bible knowledge does not do it.

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 It's a commitment to Christ.

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 There's no rite of passage that we do.

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 No ceremony.

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 No work class.

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 No baptism.

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 Nothing takes the place of surrendering your life to Christ personally.

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 It begins with a one-time deal.

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 But it's not just a one-time deal.

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 It's daily.

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 It's daily giving yourself back to Christ.

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 It does not change that commitment of a Christian.

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 You remain a Christian for all of eternity.

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 You cannot fall out of the hand of the Father.

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 No one can snatch you out of the hand of the Father.

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 Your salvation is based upon the cross of Christ, not upon your eyes.

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 And once you surrender your life to the cross, you're there.

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 But if you're a Christian, and it's real, then we commit ourselves to strive against the difficulty of living for the Lord in a wicked world.

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 And we do all that we can to live for Christ with whatever we deal with.

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 Now, some people believe that when it talks about taking up the cross, that it means sickness or it means personal hardship.

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 It's that whatever you bear.

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 And the reality is, it does include that.

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 That's not just it.

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 But it does include that.

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 The Apostle Paul said that he had a thorn in the flesh, and he prayed repeatedly that God would remove it.

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 And he never did.

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 That was part of the cross that he had to bear.

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 He didn't take that on.

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 There is a reality to that.

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 But it's not just those things.

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 I'm burdened this morning because there's a pastor that has been prominent in Southern Baptist Convention.

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 Pastor's in Georgia.

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 His name's Mike Stone.

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 And he has a daughter that has a debilitating disease.

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 She is a beautiful, Sarah is a beautiful 18-year-old.

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 Just graduated from high school.

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 But could not have been at school many days in the last days because she has spent more time in the hospital than she has outside the hospital.

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 And excruciating pain.

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 Unbeeding to.

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 Sad situation.

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 Sad situation.

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 And just yesterday I read a post that she's at home now on hospice.

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 I remember reading Sarah's post when she was able.

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 And saying, may God be glorified in the midst of whatever I have to do.

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 May he get the cross.

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 She has a powerful testimony.

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 And she struggles with its debilitating disease.

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 Sometimes the ailments in life that we deal with is part of that cross we must bear.

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 It's the things that happen to us.

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 And how we handle those things.

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 But it's more than that.

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 It's also how we interact with others.

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 If we are ridiculed for being a Christian.

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 If we are tempted as Christians.

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 If we are unappreciated as Christians living for Christ.

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 Then we strive on for the glory of God.

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 Now what's the alternative to that?

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 The alternative to that is trying to profit from living for the world.

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 And Christ's response to that is in verse 36 and 37 when he says,

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 For what does it profit a man to gain the whole world for for his soul?

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 For what can a man give in return for his soul?

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 Charlemagne was the king and emperor of France in the 8th and 9th century.

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 And it has been said that when archaeologists entered his tomb, they saw a throne surrounded by treasures that had been buried along with him.

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 But they found the body in a very unique way.

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 There was a throne there.

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 There was a throne there.

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 And seated on that throne was a dead man with a crown around his head.

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 But when the archaeologists came in and invaded that tomb, the skeleton was just there and that crown had slid down around his skull.

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 But it's also been said that in his lap was an open Bible and his bony finger was pointing to Matthew 16 verse 26.

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 For what is a man profit if he shall gain the whole world and lose his own soul?

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 And what shall a man give in return for his soul?

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 When we live for the world instead of living for Christ in the world, we forfeit the opportunity to walk in the way of God.

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 We forfeit the opportunity to walk in the fellowship of God, in the will of God.

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 And the world will never satisfy.

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 And the world, even though you may wrap it around your throne in your tomb, will never last.

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 Take up your cross.

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 Date.

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 And the last thing he says is follow Christ.

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 He begins this statement by saying, come after me.

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 He ends this statement by saying, follow me.

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 It's one and the same.

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 We need to trust Christ enough to follow him.

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 He knows the world we live in.

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 He knows what we face.

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 In the midst of all of that, we must follow Christ.

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 And following Christ is often misunderstood.

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 Because the word follow there is a Greek present imperative.

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 In other words, present means it's continuous.

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 It's habitual.

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 It's repeated.

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 Imperative means it's a command.

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 In other words, we are to.

00:20:00.079 --> 00:20:03.599
 It's not a one-time action to just follow Christ.

00:20:03.799 --> 00:20:05.559
 One day when I was a child.

00:20:05.799 --> 00:20:08.039
 It's to follow Christ.

00:20:09.639 --> 00:20:10.119
 Regularly.

00:20:10.220 --> 00:20:16.119
 And the following that it speaks of is not like walking behind one that is ahead.

00:20:16.559 --> 00:20:17.899
 It is instead accompanied.

00:20:18.299 --> 00:20:22.119
 When a dog heals, he is right beside his master.

00:20:22.119 --> 00:20:26.459
 The master leads the way, but the dog is keeping pace with the master.

00:20:26.659 --> 00:20:28.099
 He don't run ahead of the master.

00:20:28.339 --> 00:20:29.959
 He don't like behind the master.

00:20:30.239 --> 00:20:30.639
 He heals.

00:20:30.839 --> 00:20:34.000
 He stays beside the master and watches the master lead.

00:20:34.399 --> 00:20:39.899
 So it must be for us to not run ahead of God, to not run behind God,

00:20:39.959 --> 00:20:43.899
 but to walk with God and commit to walk with him.

00:20:43.900 --> 00:20:50.220
 We must focus our life on pleasing God stride for stride, not tailing behind,

00:20:51.660 --> 00:20:57.960
 not running ahead and asking God to forgive us and bless whatever we're doing,

00:20:58.680 --> 00:21:07.019
 but to walk with the Lord at the pace that he'd have you to walk.

00:21:07.019 --> 00:21:15.420
 And that takes dedication, and it takes boldness, and it takes an unashamed attitude.

00:21:15.759 --> 00:21:22.539
 It's interesting to me that some people have a hard time living for Christ when other people are watching.

00:21:24.259 --> 00:21:27.400
 They easily get compromised in certain crowds.

00:21:28.019 --> 00:21:30.700
 And if they get around a crowd that does not honor the Lord,

00:21:31.059 --> 00:21:34.160
 they'll follow that crowd, and they'll do what that crowd does,

00:21:34.160 --> 00:21:36.299
 and they will not honor the Lord in the midst of that.

00:21:37.019 --> 00:21:40.480
 But then there's others who have a hard time living for Christ when no one's looking.

00:21:42.619 --> 00:21:46.519
 They look right, but they're not right.

00:21:48.099 --> 00:21:53.500
 And shamefully, they privately abandon their faithful commitment to Christ when no one's looking.

00:21:54.059 --> 00:21:58.099
 And when that sinful pattern grows bigger, it's often exposed.

00:21:58.440 --> 00:22:00.539
 And when that sin is exposed, we're shocked.

00:22:01.619 --> 00:22:03.379
 Where in the world did that come from?

00:22:03.480 --> 00:22:04.579
 Well, I'll tell you where it came from.

00:22:05.680 --> 00:22:06.920
 They didn't see it coming.

00:22:08.019 --> 00:22:12.900
 But whenever shocking sin is discovered, there's already been a pattern of sin that was growing.

00:22:13.379 --> 00:22:15.879
 James 1, 14 and 15 puts it this way.

00:22:16.279 --> 00:22:21.160
 But each person is tempted when he is lured and enticed by his own desire.

00:22:21.660 --> 00:22:24.500
 Then desire, when it is conceived, gives birth to sin.

00:22:24.839 --> 00:22:28.460
 And sin, when it is fully grown, brings forth death.

00:22:28.460 --> 00:22:33.079
 And that does not only mean that your heart may stop because of what you do,

00:22:33.079 --> 00:22:36.819
 but it means there may be a death to relationships.

00:22:37.319 --> 00:22:43.180
 There may be a death, an ending to life as you know it.

00:22:43.180 --> 00:22:46.140
 Because now it's discovered.

00:22:46.140 --> 00:22:52.320
 And one of the reasons why, men, I want you to pick up one of those books,

00:22:52.500 --> 00:22:56.640
 and I want you to sign your name to come at 6 or 9, if at all possible,

00:22:56.800 --> 00:23:01.700
 so we can have time together, is so that men don't get caught up in such traps.

00:23:01.700 --> 00:23:10.120
 That somewhere along the way, somebody can hold somebody accountable and keep us from doing dumb stuff.

00:23:10.119 --> 00:23:14.379
 I don't drop my kids off at school.

00:23:14.459 --> 00:23:17.459
 I'll move one in in a couple of weeks anymore.

00:23:17.599 --> 00:23:21.879
 But every time I did, in the last years that I did that, when they got out,

00:23:21.919 --> 00:23:23.139
 and I hope I don't offend anybody.

00:23:23.279 --> 00:23:24.679
 If you do, I apologize.

00:23:24.979 --> 00:23:27.279
 But before they got out of my car, I'd say nothing stupid.

00:23:29.179 --> 00:23:31.579
 Because it covers a bunch of stuff, you know.

00:23:32.079 --> 00:23:33.079
 I mean, it really does.

00:23:33.139 --> 00:23:36.299
 And if you'll stay away from the stupid stuff in life, you'll be in a whole other shape.

00:23:36.459 --> 00:23:37.000
 I will be.

00:23:37.379 --> 00:23:39.459
 Now, if that's a bad word at your house, I apologize.

00:23:40.119 --> 00:23:40.279
 Okay.

00:23:41.419 --> 00:23:42.559
 That's kind of stupid, too.

00:23:42.579 --> 00:23:42.959
 But anyway.

00:23:50.459 --> 00:23:52.359
 Let's don't get caught in such traps.

00:23:55.959 --> 00:24:00.539
 James tells us, resist the devil, and he'll flee from you.

00:24:05.159 --> 00:24:06.479
 So whatever it is,

00:24:06.480 --> 00:24:11.059
 whether it's a person that you need to walk away from,

00:24:12.480 --> 00:24:16.099
 whether it's a thing that you need to do away with,

00:24:17.099 --> 00:24:20.620
 whatever it is,

00:24:22.079 --> 00:24:23.099
 resist the devil,

00:24:23.779 --> 00:24:24.799
 and he'll flee from you.

00:24:26.500 --> 00:24:29.720
 Walk unashamedly with Christ.

00:24:29.720 --> 00:24:36.720
 Christ dealt with it bluntly.

00:24:36.720 --> 00:24:42.640
 When he says in Mark chapter 8, verse 38, verse 39,

00:24:42.640 --> 00:24:45.400
 for whoever is ashamed of me,

00:24:46.040 --> 00:24:53.840
 for whoever is ashamed of me and my words in this adulterous and sinful generation,

00:24:54.500 --> 00:24:56.740
 of him will the Son of Man also be ashamed.

00:24:56.740 --> 00:25:01.900
 When he comes in the glory of his Father with the holy angels.

00:25:04.460 --> 00:25:10.099
 What Jesus is saying is that if you're ashamed to follow Christ before others,

00:25:10.200 --> 00:25:12.980
 he gives evidence you don't have a relationship at all.

00:25:12.980 --> 00:25:22.099
 Now why is there so much compromise in the walk of supposed believers today?

00:25:22.839 --> 00:25:23.759
 Why is that?

00:25:25.339 --> 00:25:30.599
 Why are so many church leaders excusing away the Word of God

00:25:30.599 --> 00:25:35.140
 in order to appease those that do not want to live by the Word of God?

00:25:35.140 --> 00:26:05.120
 Why are so many churches in the world that do not want to live by the Holy Spirit?

00:26:05.140 --> 00:26:05.800
 Personally.

00:26:07.200 --> 00:26:08.440
 Will not last.

00:26:10.440 --> 00:26:12.259
 My friend, I want you to understand something.

00:26:12.400 --> 00:26:14.580
 We stand on the Word of God.

00:26:15.480 --> 00:26:17.080
 We don't compromise that.

00:26:18.220 --> 00:26:20.780
 And that's proof that we're true believers.

00:26:21.620 --> 00:26:23.600
 And it's got to show forth in our life.

00:26:23.680 --> 00:26:24.740
 Not just in what we say.

00:26:24.940 --> 00:26:26.380
 It's got to show forth in our life.

00:26:26.600 --> 00:26:27.960
 To deny ourselves.

00:26:28.740 --> 00:26:30.460
 To take up His cross.

00:26:31.020 --> 00:26:33.400
 Whatever that may mean in our lives.

00:26:33.400 --> 00:26:35.780
 Whether it's a hectic situation at work.

00:26:36.100 --> 00:26:40.640
 Whether it's personal problems that we have.

00:26:41.100 --> 00:26:42.060
 Whether it's people.

00:26:42.480 --> 00:26:43.500
 Whether it's illnesses.

00:26:44.440 --> 00:26:45.560
 Whether it's tenderness.

00:26:45.700 --> 00:26:46.880
 Whatever it is.

00:26:47.180 --> 00:26:48.340
 Take up that cross.

00:26:48.540 --> 00:26:51.140
 And follow Christ.

00:26:51.140 --> 00:26:59.480
 Africa is known for their diamond mines.

00:27:02.300 --> 00:27:06.560
 Many have traveled in search of diamonds and left very rich.

00:27:06.980 --> 00:27:15.380
 And generations ago, a man had a farm in Africa and saw all of those coming to Africa for diamonds.

00:27:15.380 --> 00:27:18.580
 And he wanted in on it.

00:27:20.180 --> 00:27:25.500
 So he sold his farm and took the proceeds to search the country for diamonds.

00:27:28.500 --> 00:27:29.860
 Spent all he had.

00:27:30.760 --> 00:27:31.940
 Searching for diamonds.

00:27:32.080 --> 00:27:33.180
 To no avail.

00:27:34.960 --> 00:27:36.080
 Broken, desperate.

00:27:36.079 --> 00:27:39.559
 He threw himself into a river and took his own life.

00:27:41.319 --> 00:27:50.579
 And not long after that, the man who bought his farm was crossing a stream on his farm and saw something shiny.

00:27:50.579 --> 00:27:59.980
 And one of the richest diamond mines in Africa was on that farm.

00:28:01.359 --> 00:28:11.759
 And the farm that a man had sold and left to go root for diamonds was the one that was the jewel.

00:28:11.759 --> 00:28:17.019
 Don't sell out to serve the gold.

00:28:20.140 --> 00:28:26.180
 You need to look nowhere else to find value than the maker and the keeper of your soul.

00:28:27.539 --> 00:28:34.680
 And whatever you lose for following Christ, you'll only profit for it.

00:28:34.680 --> 00:28:39.779
 It is a profitable loss.

00:28:40.720 --> 00:28:41.720
 That is what it is.

00:28:43.660 --> 00:28:45.240
 Every head bowed, every eye closed.

00:28:45.360 --> 00:28:46.720
 I asked you this morning.

00:28:48.600 --> 00:28:51.720
 If you've ever given your heart and life to the Lord Jesus Christ.

00:28:52.200 --> 00:28:58.580
 Because I want you to be clear that I never assumed, as I look across this congregation,

00:28:59.880 --> 00:29:01.920
 that all have given their life to Christ.

00:29:04.680 --> 00:29:06.560
 Even if you're a member of this church.

00:29:08.880 --> 00:29:10.799
 Even if you're in leadership of this church.

00:29:13.360 --> 00:29:15.840
 It is not my job to assume those things.

00:29:17.900 --> 00:29:24.180
 And the greatest burden that I have in ministry is that people that sit under my preaching week after week after week,

00:29:24.840 --> 00:29:26.920
 possibly never know Christ.

00:29:31.539 --> 00:29:33.360
 You've never given your life to Christ.

00:29:34.680 --> 00:29:37.240
 His invitation is open to you today.

00:29:40.220 --> 00:29:40.620
 Today.

00:29:43.060 --> 00:29:45.380
 Say, Lord, whatever I am, I give to you.

00:29:46.759 --> 00:29:49.740
 And I ask you to forgive me of my sins and to come into my life.

00:29:49.960 --> 00:29:54.380
 And to this day forward, I put my agenda down and I take up your agenda and follow you.

00:29:54.380 --> 00:30:01.360
 If you have done that, but you've never acknowledged that public has been a private thing for you.

00:30:03.080 --> 00:30:06.800
 I want you to remember what Mark chapter 8 verse 38 says.

00:30:06.799 --> 00:30:12.259
 If you're ashamed to be a follower of Christ, the reality is,

00:30:12.259 --> 00:30:16.180
 he wants to never having a relationship with you.

00:30:19.220 --> 00:30:21.279
 Jesus, by his commission and by his example,

00:30:22.279 --> 00:30:26.319
 shows us that the first step is to publicly acknowledge that new baptism.

00:30:26.559 --> 00:30:28.379
 If you've never done that, I encourage you to come.

00:30:28.919 --> 00:30:29.779
 We line that up.

00:30:29.779 --> 00:30:36.940
 Maybe God's leading you to be a part of Pickens First Baptist Church.

00:30:37.639 --> 00:30:39.619
 This is the place that God would have you serve.

00:30:40.399 --> 00:30:45.940
 It is so easy to tether alongside without any commitment.

00:30:46.339 --> 00:30:47.559
 And the devil loves all that.

00:30:47.559 --> 00:30:51.799
 Now, I'll never ask, personally or corporately,

00:30:52.319 --> 00:30:54.859
 I'll never ask anybody to do anything that God don't need you to do.

00:30:56.440 --> 00:30:59.399
 But the reality is, if God's leading you to be a part of this church,

00:30:59.819 --> 00:31:06.980
 commit your life to go alongside somebody in the earlier worship,

00:31:07.839 --> 00:31:09.799
 made a commitment to serve, said,

00:31:10.039 --> 00:31:14.460
 I love the Lord, live for the Lord, but I want to serve Him.

00:31:15.039 --> 00:31:16.139
 I need to commit to serve Him.

00:31:16.140 --> 00:31:23.040
 The beauty of the church is that in the church,

00:31:23.460 --> 00:31:25.940
 everyone is served and everyone serves.

00:31:29.280 --> 00:31:32.340
 So, if you're not a part of Pickens First Baptist Church,

00:31:32.400 --> 00:31:34.020
 and God's leading you to be a part of that, you're not.

00:31:34.520 --> 00:31:35.340
 God's leading you.

00:31:37.120 --> 00:31:42.100
 Or maybe you're here this morning and you need to take up your cross.

00:31:42.099 --> 00:31:46.539
 Whatever that means, you need to follow Christ.

00:31:48.480 --> 00:31:52.259
 And you need a renewal today in your life.

00:31:52.259 --> 00:31:57.920
 I told you in this point in the Gospel of Mark,

00:31:58.000 --> 00:32:01.500
 it's kind of the cap of the Gospel of Mark.

00:32:01.700 --> 00:32:05.640
 That the last couple of weeks, and this week, and next week,

00:32:05.799 --> 00:32:09.559
 everything's kind of been leading toward this.

00:32:09.640 --> 00:32:11.599
 And then after this, we lead toward the cross.

00:32:11.599 --> 00:32:18.039
 The reality is, this kind of decision that one who needs Christ makes,

00:32:18.139 --> 00:32:20.139
 or this kind of decision that a Christian makes,

00:32:20.519 --> 00:32:21.879
 is so significant.

00:32:22.679 --> 00:32:23.559
 It's huge.

00:32:26.919 --> 00:32:30.139
 To deny ourselves and take up the cross and to follow Him.

00:32:30.140 --> 00:32:34.560
 Whatever that means to you,

00:32:35.880 --> 00:32:36.840
 obey God's name.

00:32:38.480 --> 00:32:44.320
 Heavenly Father, help us to be diligent to honor you

00:32:44.320 --> 00:32:47.560
 with everything that you tell us to do.

00:32:48.560 --> 00:32:51.100
 Right in Jesus' name.

00:32:51.100 --> 00:32:52.100
 Amen.