WEBVTT

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 We've been in a series for the past few weeks called This Is My Body, and it's a series looking at our bodies and its scripture and trying to understand how to think about our bodies.

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 One of the biggest questions in our society right now is what does it mean to be a human being and what role do our bodies play in our humanness?

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 And so we're thinking about that and we're looking at scripture to help guide us in that conversation.

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 And so for those who are Christians who are here, we are essentially trying to help you build a theology of embodiment.

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 So that you can think biblically and live faithfully in this culture where so many of the issues that we wrestle with have to do with the meaning that we attach to our bodies.

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 And if you're here and you're not a Christian or if you're listening, joining online and you're not a Christian, the hope is this is one of the ways that we make it evident that the gospel is the best news there is for every aspect of our lives, including and especially our physical bodies.

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 It may sound weird to say that there is good news for your body, but the gospel is that.

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 It is good news for your body, and I hope that becomes clearer this morning.

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 Two weeks ago, we talked about our bodies as being gifts from God, handmade gifts.

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 And then last week, we talked about our bodies being made in the image of God and what that means.

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 And this morning, what we're going to do is we're going to focus on the nature of our embodiment, how we think about our embodiment.

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 And we're going to do that looking at Genesis chapter 2, verses 4 through 6.

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 So first, we're going to spend a little time looking at the most common view of embodiment that you see in our culture, the most common view of embodiment.

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 And then we're going to look at Scripture and we're going to see what the gospel has to say about our embodiment, how the gospel transforms our view of embodiment.

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 So let's pray, and then we will get started.

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 And before I pray, I just want to let the guys in the sound, there's a hissing coming from this monitor.

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 I don't know if there's anything you can do about that.

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 But let's pray.

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 Lord, we thank you for your word, and we thank you for being a God who dwells in our midst.

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 And we thank you for the fact that you speak to us in ways that only you can.

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 This is a room full of people, and we each need probably something a bit different from you.

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 And you're the kind of God who's able, through the same word, to speak to each of us in the ways that we in particular need to hear.

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 Lord, that you can apply your word specifically to us.

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 And so I pray that you would do that, Lord.

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 I pray that we would all be able to sit under your word and hear what we need to hear from you this morning.

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 I pray this in your son's holy name.

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 Amen.

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 So first of all, a little bit about the common view of embodiment that you might come across in our culture.

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 A friend of mine, Ann Snyder, wrote this recently in Comment Magazine.

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 She writes,

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 In other words, a trend that she observes for centuries now in our society has been the gradual displacement of our bodies.

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 Now, this has been happening for a very long time.

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 It's not a new idea.

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 In fact, there are numerous ancient philosophies and religions that hold a very low view of the physical body.

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 Plato famously said that the body is a tomb.

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 That our self, our soul, is trapped in this tomb until hopefully it might be liberated.

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 The early Gnostic religions held much the same view.

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 The body is a prison.

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 Many Eastern religions also say this.

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 The Bhagavad Gita teaches,

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 As you put on fresh new clothes and take off those you've worn,

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 you'll replace your body with a fresh one, newly born.

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 So you can take off your body like an article of clothing and replace it with a new one.

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 And then the rise of rationalism during the Enlightenment further solidified this dualism in the Western imagination.

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 By dualism, I mean the separation of body and spirit or body and mind.

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 And coming out of the Enlightenment, we see this kind of heightened focus on the mind

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 and this disregarding of the body as though the body exists merely to serve the mind.

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 So we see this trend continuing.

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 And then, not surprisingly, technology has followed along and in many ways exacerbated this.

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 And often what we see in culture is this interplay between technology and philosophy,

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 sort of shaping culture.

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 So inventions such as the telephone, the automobile, the printing press, air travel,

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 they all radically changed the world.

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 They're all amazing.

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 We're not saying these are bad things.

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 But how did they change the world?

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 By giving us ways to overcome the limitations of our bodies.

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 And now that's very significant.

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 The Internet has done the same thing on steroids.

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 Our social lives, our work, our entertainment are more and more disembodied as everything goes online.

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 Now, there is a material infrastructure to the Internet.

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 It's just not something that we see.

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 It's giant server data centers in a giant warehouse somewhere.

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 And miles and miles and miles of cable.

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 Now, we don't see that.

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 What we see is a disembodied virtual reality as everything goes online.

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 Mark Zuckerberg has recently announced his vision for the future of the Internet,

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 which is actually a virtual world, the metaverse.

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 Facebook's going all in on this being humanity's future.

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 And, of course, all of this is exacerbated greatly by COVID.

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 You know, COVID comes along and all of a sudden other people's bodies are dangerous.

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 Our bodies are dangerous to one another.

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 Your physical presence is a threat.

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 And so we now live in a world where safety means physical isolation.

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 And we've sort of been pushed headlong into this semi-virtual disembodied way of life

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 that I think has become the new normal.

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 A kind of combination of at-home Zoom and public in-person,

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 but probably a combination that is here to stay.

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 And the more our bodies are displaced, right?

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 So these trends are all showing this kind of displacement of the body, as Ann Snyder wrote.

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 The more our bodies are displaced, the more open we become to our bodies being replaced.

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 Right?

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 If our bodies are secondary, if they don't matter, if they're ancillary to our lives,

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 what do they really matter and why not then replace them or upgrade them

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 or do away with them if we don't like them?

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 So think about movies like Freaky Friday or Avatar or The Change-Up, right?

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 There are dozens and dozens and dozens of movies with the same premise.

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 They're all films where people exchange one body for another.

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 My family and I recently watched the movie Soul,

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 which I have to say I greatly enjoyed.

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 I mean, it's a wonderful, delightful movie on many levels.

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 But the premise of the movie Soul is that before we are born,

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 we all exist as spirits who must at some point descend to Earth to inhabit a physical body.

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 And so you have all of these sort of proto-souls living in the great before,

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 sort of waiting to be ready to go down to Earth and inhabit a physical body.

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 I actually think if you polled many Christians in our country,

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 they would probably say, yeah, I think that's probably how it works.

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 You're up there hanging out with God, and then at some point God says,

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 okay, let's get you in a body, right?

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 And so this movie is, of course, takes this turn that for a lot of comedic effect

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 where two spirits end up in the wrong bodies, right?

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 You have a female spirit in a man's body, and a man's spirit ends up in a cat's body.

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 And it's a funny film, and in many ways it sort of makes light of the metaphysics.

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 But I want you to see that underneath this and films like it,

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 there is a very powerful metaphysical claim being made.

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 And that is that your real self, your true self, exists apart from your body.

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 But it's separate.

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 And if that's the case, then it's entirely possible to end up in the wrong body.

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 I've heard many people describe their body as kind of luck of the draw.

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 And I say that this is a metaphysical claim, it's a metaphysical belief,

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 because, of course, we can't prove any of this with science.

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 When we begin to try to articulate the relationship between yourself and your body,

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 we are on the plane of religion.

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 We're on the plane of metaphysics and ontology.

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 These are what we would call unfalsifiable claims.

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 There's no way to scientifically back it, so it's a faith-based belief.

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 Nevertheless, that is the way many people in our culture imagine things to be,

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 including, I think, many Christians.

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 So the most common view of our embodiment is this.

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 It's to see our bodies as containers.

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 At best, they contain us.

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 At worst, they confine us.

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 They're cages.

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 They're tombs, as Plato said.

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 And as a result of this view of the body as a container,

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 there's a lot of confusion in our culture when it comes to our bodies,

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 because we live in a culture where instinctively we know that our bodies are probably important,

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 and yet at the same time we are bombarded with messages that tell us that they're not really that important.

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 And so we live in a culture that at the same time celebrates and idealizes the human body

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 and denigrates and displaces the human body.

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 We live in a culture where, on the one hand, we pour time and energy into making sure our bodies are healthy and attractive,

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 and we promote body positivity.

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 We promote greater and greater acceptance of your body regardless of what it looks like

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 or what standards of beauty it might appeal to.

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 And yet, on the other hand, right alongside that, we feel more and more disconnected from our bodies,

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 and we increasingly see them as obstacles to be overcome or problems to be solved.

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 We live in a culture where people who struggle to accept their bodies receive very mixed messages.

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 Some people struggle with body dysmorphia,

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 and a lot of times, along with that, eating disorders like anorexia.

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 That means seeing your body as being ugly or overweight even when it's not.

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 It's perceiving that something is wrong with your body even if it's not.

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 Some people also struggle with gender dysphoria,

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 which is seeing your body as being the wrong sex.

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 Right now, these are distinct struggles.

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 They're distinct struggles, and yet they have a lot in common.

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 Both involve the way we perceive our body,

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 perceiving your body as in some way being wrong.

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 Actually, both tend to occur together.

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 The need for treatment for body dysmorphia and anorexia

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 is four times greater among the transgender population

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 than it is in the general population.

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 They both cause tremendous suffering.

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 Often, it's a kind of suffering that people feel a lot of shame attached to.

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 They feel like they can't talk about it with most people in their lives.

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 It's a quiet, hidden, isolated form of suffering.

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 And in both cases, it can lead to self-inflicted harm or death.

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 So these are very serious struggles, very serious issues.

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 However, if you're a person who struggles in both of these ways,

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 and you go to a therapist, you're going to be told two different things.

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 In the case of your body dysmorphia,

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 treatment is going to involve bringing your feelings in line with your body.

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 In the case of gender dysphoria,

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 treatment is going to involve bringing your body in line with your feelings.

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 And so it creates an enormous amount of confusion.

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 There are even many medical professionals

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 who are very confused as to how to treat these conditions.

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 As distinct as they are, they're very much related.

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 So there's a lot of confusion.

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 And when people are really suffering and struggling,

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 the last thing you want among people who are trying to help is confusion.

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 So what does the gospel have to say about our bodies?

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 And how does the gospel offer hope in some of the ways that we've laid out?

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 Genesis chapter 2 verse 7 says,

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 Then the Lord God formed the man of dust from the ground

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 and breathed into his nostrils the breath of life,

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 and the man became a living creature.

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 Sam Alberry wrote a wonderful book on embodiment,

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 and he says of this passage,

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 God didn't create a soul named Adam

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 and then look around for a container to put him in

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 like a piece of Tupperware.

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 Right?

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 Which is, I think, what we often think.

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 Right?

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 That God, we're hanging out with God,

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 and God says, let's get to it.

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 Here's your body.

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 You know, enjoy your physical life.

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 But what we need to understand here in Scripture

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 is there was no Adam that existed before his body.

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 Adam is matter and spirit combined as one.

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 God starts with matter and then breathes his spirit into it.

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 And this is something very important

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 when it comes to our own understanding of our nature.

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 We do not merely have a body.

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 We are a body.

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 There is no you, there is no me that exists apart from your body.

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 We are our bodies.

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 Now, we are more than our bodies,

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 but we are not other than our bodies.

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 And so when the Bible uses the word soul,

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 because people say,

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 well, doesn't the Bible talk a lot about your soul?

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 What we need to understand is

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 if we read that in a dualistic way,

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 we're really seeing it through the lens of our own culture.

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 The Bible uses the word soul in a much more holistic way.

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 And very often,

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 by far the most common usage of the word soul in the Bible

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 is referring to the whole person.

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 Not just the non-physical part of you.

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 God's vision for creation from the very beginning

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 was to see matter and spirit joined together.

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 The heavens and the earth joined together.

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 God and his people in his world joined together.

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 That was God's vision when he created all of this.

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 The reason that matter and spirit are separate now,

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 the reason that there is a sense of alienation

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 between matter and spirit is because of sin.

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 It's because of brokenness.

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 When Adam and Eve sinned,

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 as we said a few weeks ago,

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 what was the very first symptom

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 that things were not as they should be?

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 They felt shame over their physical bodies.

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 The very first sign that all is not well in the garden

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 is that Adam and Eve are alienated from their own physical bodies.

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 And then, right then,

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 they begin to use technology

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 to try to compensate for that alienation

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 in the form of fig leaves.

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 And ever since,

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 human beings have been using technology

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 to cover or alter

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 or even transform

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 physical bodies we have

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 into bodies we think we want.

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 So shame over our bodies is a symptom of the fall.

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 Disembodiment.

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 By that, I mean all of the ways

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 that we feel disconnected

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 from our own physicality

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 is a symptom of the fall.

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 Feeling trapped in the wrong body

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 or feeling that there is something

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 profoundly wrong with your body

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 is a symptom of the fall.

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 And this is why the gospel

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 is such good news for our bodies.

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 Jesus Christ shows us

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 what human beings were created to be.

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 This is the season of Advent

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 and we are often asking during this season,

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 what does it mean that Jesus came?

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 What does it mean that the word

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 became flesh?

00:17:40.059 --> 00:17:41.460
 One of the things that we've said

00:17:41.460 --> 00:17:42.500
 it means every week

00:17:42.500 --> 00:17:44.159
 is that Jesus shows us

00:17:44.159 --> 00:17:45.839
 what a human being

00:17:45.839 --> 00:17:47.259
 should be.

00:17:48.079 --> 00:17:50.039
 And when we look at the essence of Jesus,

00:17:50.220 --> 00:17:51.679
 Jesus is fully God

00:17:51.679 --> 00:17:53.259
 and fully man,

00:17:53.500 --> 00:17:54.299
 fully flesh.

00:17:55.079 --> 00:17:56.579
 It is not as though there is some

00:17:56.579 --> 00:17:58.519
 part of him that is God

00:17:58.519 --> 00:18:02.099
 existing within a kind of fleshly shell.

00:18:03.259 --> 00:18:03.659
 Right?

00:18:03.799 --> 00:18:05.639
 Many of the heresies in the early church

00:18:05.640 --> 00:18:07.140
 concerned the nature of Jesus

00:18:07.140 --> 00:18:09.180
 and a lot of them tried to say,

00:18:09.380 --> 00:18:11.360
 well, he only looked like a human

00:18:11.360 --> 00:18:13.120
 or there was a spirit

00:18:13.120 --> 00:18:15.180
 but the spirit just put on the body

00:18:15.180 --> 00:18:16.980
 but then it took the body off again

00:18:16.980 --> 00:18:19.040
 and various sort of versions of that.

00:18:20.280 --> 00:18:22.080
 Those were considered heresies

00:18:22.080 --> 00:18:23.020
 from the very beginning.

00:18:23.580 --> 00:18:24.880
 What we see in scripture

00:18:24.880 --> 00:18:26.720
 is that Jesus is fully God

00:18:26.720 --> 00:18:27.980
 and fully man.

00:18:28.080 --> 00:18:29.300
 Every cell, right?

00:18:29.440 --> 00:18:30.300
 Every nucleus,

00:18:30.480 --> 00:18:31.520
 every proton, right?

00:18:31.519 --> 00:18:33.660
 Fully God, fully man.

00:18:36.379 --> 00:18:38.079
 And what we see in Jesus

00:18:38.079 --> 00:18:39.660
 is the perfect merging

00:18:39.660 --> 00:18:42.539
 of spirit and matter.

00:18:43.339 --> 00:18:44.980
 And after his death and resurrection,

00:18:45.359 --> 00:18:48.139
 he still has a physical body.

00:18:48.900 --> 00:18:50.099
 And in John chapter 20,

00:18:50.200 --> 00:18:51.579
 our gospel reading for this morning,

00:18:51.960 --> 00:18:53.740
 when Jesus appears to his disciples

00:18:53.740 --> 00:18:54.839
 after his resurrection,

00:18:55.460 --> 00:18:58.559
 they note and they see his physicality.

00:18:58.559 --> 00:19:00.599
 And then he breathes on them

00:19:00.599 --> 00:19:01.980
 and they receive the Holy Spirit.

00:19:02.059 --> 00:19:03.220
 You say, well, that's a really weird way

00:19:03.220 --> 00:19:03.779
 to do that.

00:19:04.000 --> 00:19:05.099
 He could have just laid hands.

00:19:05.519 --> 00:19:06.819
 Breathing feels kind of

00:19:06.819 --> 00:19:08.059
 like a boundary violation.

00:19:09.139 --> 00:19:11.440
 But this is a deliberate allusion

00:19:11.440 --> 00:19:14.220
 to Genesis chapter 2, verse 7,

00:19:14.279 --> 00:19:15.240
 our Old Testament reading.

00:19:15.339 --> 00:19:17.279
 There's a deliberate look back.

00:19:18.119 --> 00:19:18.740
 Jesus is saying,

00:19:18.859 --> 00:19:20.220
 do you remember that time

00:19:20.220 --> 00:19:23.720
 when I first created human beings?

00:19:23.799 --> 00:19:25.139
 And I took matter

00:19:25.139 --> 00:19:26.919
 and I breathed my spirit into matter

00:19:26.920 --> 00:19:29.500
 and that matter became a living thing.

00:19:30.140 --> 00:19:31.240
 Well, I've come back

00:19:31.240 --> 00:19:33.240
 and I'm now breathing my spirit

00:19:33.240 --> 00:19:34.360
 into you once more.

00:19:34.960 --> 00:19:36.120
 And it's a way of saying

00:19:36.120 --> 00:19:37.700
 to his disciples and to us,

00:19:38.100 --> 00:19:39.140
 I have come to,

00:19:39.700 --> 00:19:41.820
 just as I came to create humanity,

00:19:41.820 --> 00:19:43.080
 I have now come back

00:19:43.080 --> 00:19:45.160
 to recreate humanity.

00:19:46.360 --> 00:19:47.840
 This is a new creation

00:19:47.840 --> 00:19:49.620
 and it's the inauguration

00:19:49.620 --> 00:19:50.740
 of a new humanity.

00:19:51.220 --> 00:19:52.340
 And he's bringing us back

00:19:52.340 --> 00:19:53.360
 to the first time

00:19:53.360 --> 00:19:55.539
 that God breathes spirit into matter.

00:19:55.539 --> 00:19:58.019
 And this is a way of saying

00:19:58.019 --> 00:19:59.299
 that Jesus came to restore

00:19:59.299 --> 00:19:59.960
 our humanity,

00:20:00.079 --> 00:20:01.299
 including our bodies.

00:20:01.659 --> 00:20:03.000
 And Paul picks up on that theme

00:20:03.000 --> 00:20:04.139
 in 1 Corinthians 15,

00:20:04.379 --> 00:20:05.139
 where he says,

00:20:05.659 --> 00:20:07.339
 just like Jesus was physically raised,

00:20:07.460 --> 00:20:09.680
 one day we will all be physically raised.

00:20:10.839 --> 00:20:13.039
 And your body will be a glorified body,

00:20:13.119 --> 00:20:14.519
 but it will be a physical body.

00:20:15.859 --> 00:20:16.559
 And you say,

00:20:16.619 --> 00:20:17.839
 well, what about when we die?

00:20:17.920 --> 00:20:19.039
 And all that the Bible says

00:20:19.039 --> 00:20:19.980
 about when you die,

00:20:20.079 --> 00:20:20.740
 you go to heaven.

00:20:21.079 --> 00:20:22.079
 And what about that?

00:20:22.079 --> 00:20:23.039
 Well, the truth is,

00:20:23.899 --> 00:20:25.439
 that is called

00:20:25.439 --> 00:20:27.240
 a kind of intermediate state.

00:20:28.480 --> 00:20:29.899
 And it's not good.

00:20:31.039 --> 00:20:31.419
 Right?

00:20:31.720 --> 00:20:33.720
 For a time when we die

00:20:33.720 --> 00:20:35.519
 until Jesus comes again

00:20:35.519 --> 00:20:37.779
 and everyone is raised,

00:20:37.919 --> 00:20:38.720
 for a time,

00:20:39.220 --> 00:20:40.119
 spirit and matter

00:20:40.119 --> 00:20:41.139
 must be separate.

00:20:41.919 --> 00:20:43.240
 But the Bible doesn't see

00:20:43.240 --> 00:20:43.919
 that as a good thing.

00:20:43.960 --> 00:20:45.019
 It's a necessary thing

00:20:45.019 --> 00:20:45.819
 because of the fall.

00:20:48.819 --> 00:20:50.059
 But that's why the Bible

00:20:50.059 --> 00:20:51.480
 says almost nothing about that.

00:20:52.079 --> 00:20:53.399
 If you want to know

00:20:53.399 --> 00:20:54.099
 what the Bible says

00:20:54.099 --> 00:20:55.039
 about life after death,

00:20:55.179 --> 00:20:56.439
 it always points

00:20:56.439 --> 00:20:57.139
 to the hope

00:20:57.139 --> 00:20:58.199
 of the physical resurrection

00:20:58.199 --> 00:20:59.740
 because that's God's plan

00:20:59.740 --> 00:21:01.000
 for dealing with death.

00:21:02.240 --> 00:21:03.699
 The intermediate state,

00:21:04.240 --> 00:21:05.639
 we know almost nothing about.

00:21:05.720 --> 00:21:06.240
 The Bible says

00:21:06.240 --> 00:21:07.359
 almost nothing about it.

00:21:07.939 --> 00:21:09.279
 And it's an aspect

00:21:09.279 --> 00:21:10.439
 of the fallen world.

00:21:11.119 --> 00:21:12.819
 It's not part of God's plan

00:21:12.819 --> 00:21:14.199
 for new creation.

00:21:16.179 --> 00:21:17.779
 And so we need to understand

00:21:17.779 --> 00:21:19.960
 that all of the hope

00:21:19.960 --> 00:21:20.460
 in Scripture

00:21:20.460 --> 00:21:21.679
 points to our resurrection

00:21:21.680 --> 00:21:22.900
 where our body and spirit

00:21:22.900 --> 00:21:23.779
 will be one again.

00:21:23.900 --> 00:21:24.480
 And by the way,

00:21:24.860 --> 00:21:26.440
 all of salvation history

00:21:26.440 --> 00:21:28.360
 aims in that same direction.

00:21:29.360 --> 00:21:30.880
 From the time God created

00:21:30.880 --> 00:21:31.799
 the heavens and the earth,

00:21:32.000 --> 00:21:33.900
 the goal was that one day

00:21:33.900 --> 00:21:34.920
 matter and spirit

00:21:34.920 --> 00:21:35.720
 would be one,

00:21:36.539 --> 00:21:38.100
 God and his people

00:21:38.100 --> 00:21:38.840
 would be one,

00:21:39.980 --> 00:21:41.539
 Jesus and his bride,

00:21:41.640 --> 00:21:42.160
 the church,

00:21:42.220 --> 00:21:42.980
 would be one,

00:21:43.660 --> 00:21:45.039
 the heavens and the earth

00:21:45.039 --> 00:21:45.860
 would be one.

00:21:45.859 --> 00:21:49.279
 And that is the vision

00:21:49.279 --> 00:21:51.699
 that Jesus enacts

00:21:51.699 --> 00:21:54.119
 when he comes to earth

00:21:54.119 --> 00:21:55.299
 to give his life

00:21:55.299 --> 00:21:57.539
 to make all of this possible.

00:21:57.879 --> 00:21:59.179
 So then we think about that

00:21:59.179 --> 00:21:59.539
 and we think,

00:21:59.619 --> 00:21:59.919
 okay, well,

00:21:59.959 --> 00:22:00.559
 what does that mean

00:22:00.559 --> 00:22:01.359
 for how we think

00:22:01.359 --> 00:22:03.039
 about our embodiment?

00:22:04.199 --> 00:22:05.459
 And I would say this,

00:22:05.539 --> 00:22:06.799
 the most popular view

00:22:06.799 --> 00:22:08.279
 is to see our embodiment

00:22:08.279 --> 00:22:09.959
 as a form of confinement.

00:22:09.960 --> 00:22:12.680
 But a gospel-centered view

00:22:12.680 --> 00:22:13.380
 of embodiment

00:22:13.380 --> 00:22:15.460
 sees it not as confinement

00:22:15.460 --> 00:22:16.900
 but as a calling.

00:22:18.259 --> 00:22:19.340
 Embodiment for the Christian

00:22:19.340 --> 00:22:20.240
 is a calling.

00:22:21.539 --> 00:22:22.519
 It's a calling

00:22:22.519 --> 00:22:23.519
 that we live into.

00:22:24.120 --> 00:22:24.380
 And you say,

00:22:24.440 --> 00:22:24.900
 what does that mean?

00:22:24.940 --> 00:22:26.120
 That's kind of a weird thing to say.

00:22:27.460 --> 00:22:28.940
 I have to point to

00:22:28.940 --> 00:22:30.039
 Neve Colbrook

00:22:30.039 --> 00:22:31.579
 for inspiration here.

00:22:31.680 --> 00:22:32.319
 She's a Christian

00:22:32.319 --> 00:22:33.819
 who has struggled for years

00:22:33.819 --> 00:22:35.920
 with an eating disorder.

00:22:35.920 --> 00:22:38.200
 And one of the core features

00:22:38.200 --> 00:22:39.740
 of an eating disorder,

00:22:39.860 --> 00:22:41.460
 and those of you who have

00:22:41.460 --> 00:22:42.840
 or are struggling with this,

00:22:43.180 --> 00:22:46.000
 hopefully this resonates with you.

00:22:46.480 --> 00:22:47.740
 One of the core features

00:22:47.740 --> 00:22:48.500
 of an eating disorder,

00:22:48.640 --> 00:22:49.600
 as I have been told,

00:22:49.980 --> 00:22:51.779
 is extreme ambivalence

00:22:51.779 --> 00:22:53.120
 about your embodiment.

00:22:53.700 --> 00:22:55.420
 Just extreme difficulty

00:22:55.420 --> 00:22:57.080
 being in your own body.

00:22:58.900 --> 00:23:01.100
 And so Neve wrote an essay

00:23:01.100 --> 00:23:02.300
 about her recovery

00:23:02.300 --> 00:23:03.460
 where she says

00:23:03.460 --> 00:23:04.720
 that through her relationship

00:23:04.720 --> 00:23:05.400
 with Jesus,

00:23:05.400 --> 00:23:07.080
 she has come to realize

00:23:07.080 --> 00:23:07.680
 that,

00:23:07.840 --> 00:23:08.740
 and I'm quoting her here,

00:23:09.080 --> 00:23:10.960
 embodiment is not just a given,

00:23:11.780 --> 00:23:13.320
 it is also a calling.

00:23:14.220 --> 00:23:15.140
 There is a difference

00:23:15.140 --> 00:23:16.860
 between living with our bodies

00:23:16.860 --> 00:23:19.040
 and really inhabiting them.

00:23:20.100 --> 00:23:21.560
 And that really captures it

00:23:21.560 --> 00:23:22.160
 in a nutshell.

00:23:22.840 --> 00:23:24.840
 If the fall disconnects us

00:23:24.840 --> 00:23:25.620
 from our bodies

00:23:25.620 --> 00:23:27.019
 and alienates us

00:23:27.019 --> 00:23:27.720
 from our bodies,

00:23:27.900 --> 00:23:30.400
 the gospel seeks to reconcile us

00:23:30.400 --> 00:23:31.420
 to our bodies,

00:23:31.519 --> 00:23:33.120
 to move us toward greater

00:23:33.120 --> 00:23:34.680
 and greater love

00:23:34.680 --> 00:23:35.640
 and acceptance

00:23:35.640 --> 00:23:35.660
 and acceptance

00:23:35.660 --> 00:23:37.000
 of our bodies

00:23:37.000 --> 00:23:38.200
 so that we don't just

00:23:38.200 --> 00:23:39.299
 put up with them

00:23:39.299 --> 00:23:40.860
 or tolerate them,

00:23:40.860 --> 00:23:43.140
 we inhabit them.

00:23:44.360 --> 00:23:44.920
 Fully.

00:23:46.500 --> 00:23:47.100
 Right?

00:23:47.240 --> 00:23:48.779
 And I think that really needs

00:23:48.779 --> 00:23:50.140
 to shape how we,

00:23:50.320 --> 00:23:50.920
 as a church,

00:23:51.360 --> 00:23:52.700
 view embodiment.

00:23:52.700 --> 00:23:53.779
 You know,

00:23:53.819 --> 00:23:55.100
 you don't often think of

00:23:55.100 --> 00:23:57.180
 inhabiting your body

00:23:57.180 --> 00:23:59.039
 as an aspect of following Jesus,

00:23:59.039 --> 00:24:01.960
 but if what we have just seen

00:24:01.960 --> 00:24:02.759
 is true,

00:24:03.400 --> 00:24:04.940
 then it very much is a part

00:24:04.940 --> 00:24:05.779
 of what it means

00:24:05.779 --> 00:24:07.140
 to follow Jesus.

00:24:07.880 --> 00:24:10.440
 Jesus intends to restore your body,

00:24:10.440 --> 00:24:12.880
 and he gave it to you

00:24:12.880 --> 00:24:13.420
 as a gift

00:24:13.420 --> 00:24:14.680
 and it bears his image.

00:24:15.680 --> 00:24:15.880
 Therefore,

00:24:16.059 --> 00:24:16.680
 as disciples,

00:24:17.100 --> 00:24:18.980
 we're called to inhabit fully

00:24:18.980 --> 00:24:20.360
 these bodies

00:24:20.360 --> 00:24:22.539
 that we've been given.

00:24:24.299 --> 00:24:25.820
 So what does that look like

00:24:25.820 --> 00:24:26.860
 practically

00:24:26.860 --> 00:24:28.200
 for a church like ours

00:24:28.200 --> 00:24:29.559
 to embrace embodiment

00:24:29.559 --> 00:24:31.039
 as a calling

00:24:31.039 --> 00:24:32.120
 and view it as a part

00:24:32.120 --> 00:24:34.320
 of our life of discipleship?

00:24:34.360 --> 00:24:35.000
 And I want to give you

00:24:35.000 --> 00:24:36.559
 four ways

00:24:36.559 --> 00:24:38.080
 that I think this plays out

00:24:38.079 --> 00:24:39.579
 in our community.

00:24:40.659 --> 00:24:41.399
 Number one,

00:24:42.439 --> 00:24:43.799
 this means that we cultivate

00:24:43.799 --> 00:24:44.500
 a culture

00:24:44.500 --> 00:24:45.779
 of healthy,

00:24:45.980 --> 00:24:47.179
 appropriate touch

00:24:47.179 --> 00:24:49.779
 in our community.

00:24:49.919 --> 00:24:50.039
 Now,

00:24:50.079 --> 00:24:51.439
 I know just even saying that

00:24:51.439 --> 00:24:52.919
 is probably a bit creepy

00:24:52.919 --> 00:24:54.699
 for some of you.

00:24:55.359 --> 00:24:55.659
 You know,

00:24:55.720 --> 00:24:56.699
 and I'm an introvert,

00:24:56.859 --> 00:24:57.139
 and you know,

00:24:57.220 --> 00:24:58.799
 I'm very affectionate,

00:24:58.899 --> 00:24:59.259
 but I,

00:24:59.419 --> 00:24:59.679
 you know,

00:24:59.879 --> 00:25:01.139
 like most people,

00:25:01.240 --> 00:25:01.419
 I'm like,

00:25:01.480 --> 00:25:02.740
 I'm okay if we're not

00:25:02.740 --> 00:25:03.519
 touching each other.

00:25:03.579 --> 00:25:04.059
 You know what I mean?

00:25:05.399 --> 00:25:06.679
 But this comes straight

00:25:06.679 --> 00:25:07.819
 from Sam Albury,

00:25:08.079 --> 00:25:11.240
 I know this sounds odd

00:25:11.240 --> 00:25:12.279
 to very many people,

00:25:12.460 --> 00:25:13.359
 but this is evidence

00:25:13.359 --> 00:25:14.419
 that I think this is

00:25:14.419 --> 00:25:15.460
 actually pretty important.

00:25:16.599 --> 00:25:16.759
 Right?

00:25:16.960 --> 00:25:18.419
 If me saying that we need

00:25:18.419 --> 00:25:19.919
 a healthy culture of touch

00:25:19.919 --> 00:25:21.159
 strikes us as odd,

00:25:21.339 --> 00:25:22.779
 it's probably a sign

00:25:22.779 --> 00:25:23.679
 that we don't have

00:25:23.679 --> 00:25:24.859
 a healthy culture

00:25:24.859 --> 00:25:25.839
 of touch.

00:25:26.539 --> 00:25:26.939
 And you know,

00:25:27.000 --> 00:25:28.099
 he says that many people

00:25:28.099 --> 00:25:29.099
 associate touch

00:25:29.099 --> 00:25:30.399
 with being sensual

00:25:30.399 --> 00:25:32.419
 rather than familial.

00:25:33.919 --> 00:25:34.759
 And I think that's

00:25:34.759 --> 00:25:35.599
 very much the case.

00:25:35.599 --> 00:25:37.619
 As one person put it

00:25:37.619 --> 00:25:38.299
 that he quotes,

00:25:38.659 --> 00:25:39.259
 in our culture,

00:25:39.379 --> 00:25:40.819
 we are sex-obsessed

00:25:40.819 --> 00:25:42.679
 but touch-deprived.

00:25:43.659 --> 00:25:44.579
 And I also think

00:25:44.579 --> 00:25:45.399
 that that's very true.

00:25:46.559 --> 00:25:48.019
 And there are some people

00:25:48.019 --> 00:25:49.419
 who,

00:25:49.899 --> 00:25:50.839
 because they live alone

00:25:50.839 --> 00:25:52.339
 or for various other reasons,

00:25:52.759 --> 00:25:55.059
 are forced to go months

00:25:55.059 --> 00:25:56.659
 or even years

00:25:56.659 --> 00:25:59.119
 without ever really having

00:25:59.119 --> 00:26:00.139
 any physical contact

00:26:00.139 --> 00:26:01.139
 with another human being.

00:26:01.140 --> 00:26:03.620
 And I think that's another

00:26:03.620 --> 00:26:04.520
 kind of quiet,

00:26:04.720 --> 00:26:06.259
 unspoken form of suffering

00:26:06.259 --> 00:26:09.620
 that is excruciating

00:26:09.620 --> 00:26:10.500
 and can happen

00:26:10.500 --> 00:26:11.640
 right under our noses

00:26:11.640 --> 00:26:12.759
 and we're not even aware

00:26:12.759 --> 00:26:13.300
 that it's happening.

00:26:14.320 --> 00:26:15.280
 There are people probably

00:26:15.280 --> 00:26:16.080
 in this room

00:26:16.080 --> 00:26:18.100
 who may have gone years

00:26:18.100 --> 00:26:19.180
 without any real

00:26:19.180 --> 00:26:20.040
 physical contact,

00:26:20.380 --> 00:26:21.040
 familial,

00:26:21.259 --> 00:26:22.360
 loving physical contact

00:26:22.360 --> 00:26:24.040
 with any other human being.

00:26:24.320 --> 00:26:26.200
 That is debilitating.

00:26:26.360 --> 00:26:27.480
 It's dehumanizing.

00:26:27.480 --> 00:26:29.400
 And so I think

00:26:29.400 --> 00:26:29.920
 that churches

00:26:29.920 --> 00:26:30.799
 should be places

00:26:30.799 --> 00:26:32.660
 where you can find a remedy.

00:26:33.500 --> 00:26:34.920
 That churches should provide

00:26:34.920 --> 00:26:36.240
 a kind of remedy for this

00:26:36.240 --> 00:26:37.279
 by being places

00:26:37.279 --> 00:26:38.099
 where healthy,

00:26:38.299 --> 00:26:39.220
 appropriate,

00:26:39.700 --> 00:26:40.700
 familial touch

00:26:40.700 --> 00:26:41.980
 is encouraged.

00:26:42.259 --> 00:26:42.380
 You know,

00:26:42.420 --> 00:26:43.380
 the Bible talks about

00:26:43.380 --> 00:26:44.480
 Christians greeting

00:26:44.480 --> 00:26:44.940
 one another

00:26:44.940 --> 00:26:45.779
 with a holy kiss.

00:26:45.839 --> 00:26:47.360
 That is a cultural reference.

00:26:48.880 --> 00:26:50.240
 I don't want anybody

00:26:50.240 --> 00:26:51.120
 trying to kiss me.

00:26:52.079 --> 00:26:52.900
 No offense,

00:26:52.980 --> 00:26:53.680
 I love you all.

00:26:54.019 --> 00:26:55.420
 That's not culturally appropriate.

00:26:55.420 --> 00:26:58.180
 The principle behind that

00:26:58.180 --> 00:26:59.460
 is you should greet

00:26:59.460 --> 00:26:59.980
 one another

00:26:59.980 --> 00:27:01.340
 in a physical,

00:27:01.620 --> 00:27:02.340
 familial,

00:27:02.539 --> 00:27:03.440
 appropriate way.

00:27:04.240 --> 00:27:05.259
 So a hug,

00:27:05.740 --> 00:27:06.560
 a handshake,

00:27:06.940 --> 00:27:07.680
 a fist bump.

00:27:07.920 --> 00:27:09.460
 I know that COVID

00:27:09.460 --> 00:27:10.400
 makes this

00:27:10.400 --> 00:27:12.279
 more complicated,

00:27:12.820 --> 00:27:13.820
 but my hope is that

00:27:13.820 --> 00:27:14.779
 our fear

00:27:14.779 --> 00:27:16.480
 of our own physicality

00:27:16.480 --> 00:27:18.039
 would not permanently

00:27:18.039 --> 00:27:18.740
 do away

00:27:18.740 --> 00:27:20.519
 with what I think

00:27:20.519 --> 00:27:21.740
 is a very valuable thing

00:27:21.740 --> 00:27:22.519
 that happens here,

00:27:22.620 --> 00:27:23.420
 which is the casual interactions

00:27:23.420 --> 00:27:25.580
 of hands on shoulders,

00:27:26.100 --> 00:27:27.300
 hugs where appropriate,

00:27:27.820 --> 00:27:28.539
 handshakes,

00:27:28.960 --> 00:27:30.120
 ways of acknowledging

00:27:30.120 --> 00:27:31.200
 our physicality

00:27:31.200 --> 00:27:32.120
 as a family

00:27:32.120 --> 00:27:33.420
 when we come together.

00:27:34.420 --> 00:27:35.640
 And I know everybody's

00:27:35.640 --> 00:27:36.640
 not comfortable with that,

00:27:36.700 --> 00:27:37.600
 so part of this means

00:27:37.600 --> 00:27:38.920
 navigating and negotiating

00:27:38.920 --> 00:27:40.380
 what people are comfortable with.

00:27:41.180 --> 00:27:41.960
 And I recognize

00:27:41.960 --> 00:27:42.920
 that this is sort of

00:27:42.920 --> 00:27:44.180
 awkward ground

00:27:44.180 --> 00:27:45.100
 for most of us,

00:27:45.460 --> 00:27:46.620
 but I think naming that

00:27:46.620 --> 00:27:47.160
 as a value

00:27:47.160 --> 00:27:48.019
 is very important

00:27:48.019 --> 00:27:49.700
 if we seek to be a church

00:27:49.700 --> 00:27:51.320
 that embraces

00:27:51.319 --> 00:27:52.740
 the calling of embodiment.

00:27:54.480 --> 00:27:55.419
 Number two,

00:27:55.799 --> 00:27:56.480
 I think it means

00:27:56.480 --> 00:27:57.619
 we take a gospel-centered

00:27:57.619 --> 00:27:58.500
 approach to those

00:27:58.500 --> 00:27:59.319
 who are suffering

00:27:59.319 --> 00:28:01.720
 in their embodiment.

00:28:02.480 --> 00:28:02.720
 I mean,

00:28:02.759 --> 00:28:04.079
 I know right now

00:28:04.079 --> 00:28:04.779
 that there are people

00:28:04.779 --> 00:28:05.399
 in our midst

00:28:05.399 --> 00:28:06.639
 who suffer because

00:28:06.639 --> 00:28:07.859
 of body dysmorphia

00:28:07.859 --> 00:28:08.740
 and eating disorders.

00:28:09.700 --> 00:28:10.819
 I know that there are

00:28:10.819 --> 00:28:11.720
 people in our midst

00:28:11.720 --> 00:28:12.839
 who struggle and suffer

00:28:12.839 --> 00:28:14.099
 because of gender dysphoria.

00:28:14.879 --> 00:28:15.700
 I know that there are

00:28:15.700 --> 00:28:16.259
 people in our midst

00:28:16.259 --> 00:28:17.220
 who struggle and suffer

00:28:17.220 --> 00:28:18.579
 because of chronic pain

00:28:18.579 --> 00:28:19.720
 or chronic illness.

00:28:19.720 --> 00:28:21.500
 I know that we have people

00:28:21.500 --> 00:28:22.740
 who, because of trauma,

00:28:23.140 --> 00:28:24.539
 feel completely alienated

00:28:24.539 --> 00:28:25.240
 from their bodies.

00:28:27.380 --> 00:28:29.480
 The church needs to be a place

00:28:29.480 --> 00:28:31.279
 where people who are suffering

00:28:31.279 --> 00:28:32.440
 in these ways

00:28:32.440 --> 00:28:35.240
 are loved and cared for

00:28:35.240 --> 00:28:37.299
 with no fear of shame

00:28:37.299 --> 00:28:37.900
 or rejection.

00:28:38.059 --> 00:28:39.220
 I would love for the church,

00:28:39.299 --> 00:28:39.799
 our church,

00:28:39.839 --> 00:28:40.400
 to be a place

00:28:40.400 --> 00:28:41.740
 where a person

00:28:41.740 --> 00:28:43.120
 might be able to talk

00:28:43.120 --> 00:28:44.539
 and share these things

00:28:44.539 --> 00:28:46.240
 with their immediate community

00:28:46.240 --> 00:28:46.920
 in the church

00:28:46.920 --> 00:28:48.660
 with confidence

00:28:48.660 --> 00:28:49.620
 that they're going to be

00:28:49.620 --> 00:28:50.700
 embraced and loved

00:28:50.700 --> 00:28:51.279
 and understood.

00:28:52.279 --> 00:28:53.519
 I would love for that

00:28:53.519 --> 00:28:54.560
 to be true of us

00:28:54.560 --> 00:28:56.180
 and where,

00:28:56.380 --> 00:28:57.320
 through the gradual,

00:28:57.640 --> 00:28:59.200
 gentle grace of Christ

00:28:59.200 --> 00:29:00.800
 and the ongoing ministry

00:29:00.800 --> 00:29:01.880
 of the Holy Spirit,

00:29:02.259 --> 00:29:03.320
 people move toward

00:29:03.320 --> 00:29:05.060
 greater and greater acceptance

00:29:05.060 --> 00:29:06.779
 and love for their bodies.

00:29:07.740 --> 00:29:08.100
 Right?

00:29:08.140 --> 00:29:09.640
 That that is always the goal,

00:29:10.200 --> 00:29:12.279
 to embrace the calling

00:29:12.279 --> 00:29:12.960
 of embodiment

00:29:12.960 --> 00:29:14.080
 and inhabit the bodies

00:29:14.080 --> 00:29:15.080
 that God has given us.

00:29:15.079 --> 00:29:17.399
 Number three,

00:29:17.480 --> 00:29:18.220
 I think that it means

00:29:18.220 --> 00:29:20.980
 worship has to involve

00:29:20.980 --> 00:29:22.179
 our whole body

00:29:22.179 --> 00:29:23.919
 and not just our mind.

00:29:25.079 --> 00:29:26.579
 And this is something,

00:29:26.720 --> 00:29:27.699
 this is one of the reasons

00:29:27.699 --> 00:29:28.279
 that I love

00:29:28.279 --> 00:29:29.419
 the Anglican tradition,

00:29:29.419 --> 00:29:30.199
 but I think that,

00:29:30.319 --> 00:29:31.099
 I think that there's

00:29:31.099 --> 00:29:32.159
 a whole lot more

00:29:32.159 --> 00:29:33.319
 that we could do

00:29:33.319 --> 00:29:34.659
 to embrace this,

00:29:34.720 --> 00:29:34.859
 right?

00:29:34.980 --> 00:29:35.500
 Including,

00:29:36.019 --> 00:29:37.539
 you know,

00:29:37.699 --> 00:29:38.939
 raising our hands

00:29:38.939 --> 00:29:39.740
 when we worship,

00:29:40.019 --> 00:29:40.179
 right?

00:29:40.619 --> 00:29:41.559
 Responding physically

00:29:41.559 --> 00:29:43.159
 when we feel the spirit

00:29:43.159 --> 00:29:44.240
 moving.

00:29:45.079 --> 00:29:47.659
 the value of the liturgy

00:29:47.659 --> 00:29:48.500
 and the sacraments

00:29:48.500 --> 00:29:49.759
 is that they give us

00:29:49.759 --> 00:29:50.599
 ways to worship

00:29:50.599 --> 00:29:51.720
 that are embodied

00:29:51.720 --> 00:29:52.819
 and physical.

00:29:53.919 --> 00:29:54.259
 You know,

00:29:54.359 --> 00:29:55.240
 we process,

00:29:55.779 --> 00:29:56.339
 we kneel,

00:29:56.480 --> 00:29:57.000
 we bow,

00:29:57.139 --> 00:29:58.019
 we cross ourselves,

00:29:58.159 --> 00:29:59.039
 we raise our hands,

00:29:59.119 --> 00:29:59.679
 some of us do,

00:29:59.759 --> 00:30:00.240
 we pray,

00:30:00.559 --> 00:30:01.339
 we confess,

00:30:01.539 --> 00:30:02.559
 we sing aloud,

00:30:02.899 --> 00:30:04.339
 we physically receive

00:30:04.339 --> 00:30:05.379
 and eat the elements

00:30:05.379 --> 00:30:06.079
 at the table,

00:30:06.460 --> 00:30:06.659
 right?

00:30:06.759 --> 00:30:08.139
 We jokingly refer to these

00:30:08.139 --> 00:30:09.579
 as liturgical calisthenics,

00:30:09.939 --> 00:30:11.359
 but they're more than that,

00:30:12.099 --> 00:30:12.379
 right?

00:30:12.380 --> 00:30:13.240
 These are ways

00:30:13.240 --> 00:30:14.860
 of involving your body

00:30:14.860 --> 00:30:16.140
 and when you involve

00:30:16.140 --> 00:30:16.760
 your body,

00:30:16.960 --> 00:30:17.960
 you are making

00:30:17.960 --> 00:30:19.200
 theology physical.

00:30:20.300 --> 00:30:21.260
 Another way the Bible

00:30:21.260 --> 00:30:22.080
 might say it is,

00:30:22.440 --> 00:30:23.520
 you're making words

00:30:23.520 --> 00:30:24.320
 into flesh.

00:30:27.280 --> 00:30:28.580
 Engaging our bodies

00:30:28.580 --> 00:30:29.680
 is a recognition

00:30:29.680 --> 00:30:30.940
 of our human nature.

00:30:31.220 --> 00:30:32.280
 We're not just brains

00:30:32.280 --> 00:30:32.960
 on a stick.

00:30:34.800 --> 00:30:36.020
 We have bodies,

00:30:36.140 --> 00:30:37.160
 we are our bodies,

00:30:37.300 --> 00:30:38.360
 all of our bodies

00:30:38.360 --> 00:30:39.240
 are meant to be brought

00:30:39.240 --> 00:30:40.600
 into God's presence

00:30:40.599 --> 00:30:42.419
 and utilized for his

00:30:42.419 --> 00:30:44.179
 worship and glory.

00:30:45.859 --> 00:30:46.679
 And then number four,

00:30:47.119 --> 00:30:47.779
 I think it means

00:30:47.779 --> 00:30:49.019
 we adopt practices

00:30:49.019 --> 00:30:50.319
 in our lives

00:30:50.319 --> 00:30:51.539
 outside of Sunday worship

00:30:51.539 --> 00:30:53.459
 that re-embody us.

00:30:55.359 --> 00:30:57.240
 If we live in a culture

00:30:57.240 --> 00:30:58.919
 and use technology

00:30:58.919 --> 00:31:00.539
 that disembodies us,

00:31:00.879 --> 00:31:01.539
 and by the way,

00:31:01.740 --> 00:31:02.719
 that's unavoidable.

00:31:03.819 --> 00:31:04.639
 That's unavoidable,

00:31:05.379 --> 00:31:05.579
 right?

00:31:05.639 --> 00:31:06.519
 A lot of this technology

00:31:06.519 --> 00:31:07.240
 is very mixed

00:31:07.240 --> 00:31:08.539
 and brings a lot of benefits

00:31:08.539 --> 00:31:09.639
 as well as challenges,

00:31:09.640 --> 00:31:10.500
 but most of us now

00:31:10.500 --> 00:31:11.580
 couldn't do our jobs

00:31:11.580 --> 00:31:13.240
 if we didn't live

00:31:13.240 --> 00:31:13.759
 in this culture

00:31:13.759 --> 00:31:14.640
 and use this technology.

00:31:14.780 --> 00:31:16.100
 So it's here to stay

00:31:16.100 --> 00:31:17.080
 and it's continuing

00:31:17.080 --> 00:31:18.220
 to move in that direction.

00:31:20.100 --> 00:31:21.500
 So for most of us,

00:31:22.060 --> 00:31:24.480
 if that is the case,

00:31:25.200 --> 00:31:26.340
 it simply means

00:31:26.340 --> 00:31:27.000
 that we need to be

00:31:27.000 --> 00:31:28.240
 much more intentional

00:31:28.240 --> 00:31:30.640
 about bringing balance

00:31:30.640 --> 00:31:31.460
 into our lives

00:31:31.460 --> 00:31:34.380
 through re-embodying practices

00:31:34.380 --> 00:31:36.960
 that help us

00:31:36.960 --> 00:31:37.900
 to re-inhabit

00:31:37.900 --> 00:31:38.320
 the bodies

00:31:38.320 --> 00:31:38.800
 that we feel

00:31:38.800 --> 00:31:39.620
 disconnected from.

00:31:40.000 --> 00:31:40.140
 You know,

00:31:40.240 --> 00:31:41.000
 years ago,

00:31:41.040 --> 00:31:41.580
 I came across

00:31:41.580 --> 00:31:42.080
 the philosopher

00:31:42.080 --> 00:31:43.120
 Albert Borgman

00:31:43.120 --> 00:31:44.320
 and he makes

00:31:44.320 --> 00:31:44.960
 this distinction.

00:31:45.080 --> 00:31:45.560
 He was writing,

00:31:45.680 --> 00:31:45.800
 I think,

00:31:45.860 --> 00:31:46.680
 back in the 80s,

00:31:46.800 --> 00:31:47.460
 but he makes

00:31:47.460 --> 00:31:48.100
 this distinction

00:31:48.100 --> 00:31:49.060
 between devices

00:31:49.060 --> 00:31:50.220
 and what he calls

00:31:50.220 --> 00:31:51.259
 focal things

00:31:51.259 --> 00:31:52.680
 or focal practices.

00:31:53.220 --> 00:31:53.660
 And I love,

00:31:53.740 --> 00:31:54.800
 I think it's very helpful,

00:31:54.900 --> 00:31:55.960
 it's even more true today.

00:31:56.240 --> 00:31:56.580
 He says,

00:31:56.640 --> 00:31:57.280
 here's the difference.

00:31:57.640 --> 00:31:59.259
 Devices are passive.

00:32:00.420 --> 00:32:01.759
 They give us something

00:32:01.759 --> 00:32:03.280
 without asking anything

00:32:03.280 --> 00:32:04.780
 from us in return.

00:32:04.779 --> 00:32:07.079
 So they minimize

00:32:07.079 --> 00:32:08.039
 the involvement

00:32:08.039 --> 00:32:08.980
 of our bodies

00:32:08.980 --> 00:32:10.379
 and they are designed

00:32:10.379 --> 00:32:11.099
 with the assumption

00:32:11.099 --> 00:32:13.119
 that minimal involvement

00:32:13.119 --> 00:32:14.819
 equals greater satisfaction.

00:32:15.839 --> 00:32:16.759
 What I find,

00:32:16.920 --> 00:32:17.700
 so think of like

00:32:17.700 --> 00:32:18.899
 scrolling for an hour

00:32:18.899 --> 00:32:19.500
 on Instagram.

00:32:20.819 --> 00:32:21.039
 Right?

00:32:21.079 --> 00:32:21.759
 That is a device

00:32:21.759 --> 00:32:22.399
 that is designed

00:32:22.399 --> 00:32:23.259
 to make it as easy

00:32:23.259 --> 00:32:23.799
 as possible

00:32:23.799 --> 00:32:25.019
 for you to consume

00:32:25.019 --> 00:32:28.139
 without any cost.

00:32:29.200 --> 00:32:29.359
 Right?

00:32:29.359 --> 00:32:30.019
 And what that,

00:32:30.059 --> 00:32:31.359
 it makes it profoundly easy

00:32:31.359 --> 00:32:32.819
 to just veg out,

00:32:33.279 --> 00:32:34.079
 space out,

00:32:34.500 --> 00:32:35.479
 lose track of time

00:32:35.479 --> 00:32:36.479
 and become completely

00:32:36.479 --> 00:32:37.519
 forgetful of our bodies.

00:32:38.519 --> 00:32:38.740
 You know,

00:32:38.759 --> 00:32:39.399
 if you scroll

00:32:39.399 --> 00:32:40.219
 for an hour on Instagram,

00:32:40.379 --> 00:32:40.819
 you're not aware

00:32:40.819 --> 00:32:41.699
 of that time passing

00:32:41.699 --> 00:32:42.379
 and you become

00:32:42.379 --> 00:32:43.459
 completely forgetful

00:32:43.459 --> 00:32:44.119
 about the existence

00:32:44.119 --> 00:32:44.759
 of your body.

00:32:44.759 --> 00:32:46.459
 You sort of space out.

00:32:47.439 --> 00:32:48.759
 That's disembodying.

00:32:50.439 --> 00:32:51.059
 And he says,

00:32:51.219 --> 00:32:52.159
 focal things

00:32:52.159 --> 00:32:53.679
 or focal practices

00:32:53.679 --> 00:32:55.939
 ask something of you.

00:32:56.679 --> 00:32:57.959
 They cost something.

00:32:57.960 --> 00:32:59.380
 They make you work for it.

00:32:59.660 --> 00:33:00.500
 And the joy

00:33:00.500 --> 00:33:01.319
 and satisfaction

00:33:01.319 --> 00:33:02.220
 actually comes

00:33:02.220 --> 00:33:03.799
 from using your body

00:33:03.799 --> 00:33:05.120
 to build skills

00:33:05.120 --> 00:33:05.960
 and capabilities

00:33:05.960 --> 00:33:08.160
 and produce something tangible.

00:33:08.340 --> 00:33:08.900
 So think about

00:33:08.900 --> 00:33:09.660
 baking bread,

00:33:09.759 --> 00:33:10.259
 for instance.

00:33:11.660 --> 00:33:12.200
 Baking bread

00:33:12.200 --> 00:33:13.880
 is profoundly embodying.

00:33:13.940 --> 00:33:14.539
 I think there's a,

00:33:14.640 --> 00:33:15.660
 not a surprise

00:33:15.660 --> 00:33:16.700
 that during COVID

00:33:16.700 --> 00:33:18.039
 there was a big uptick

00:33:18.039 --> 00:33:19.319
 in people who started baking.

00:33:19.840 --> 00:33:20.819
 It's because people

00:33:20.819 --> 00:33:22.000
 felt so disconnected

00:33:22.000 --> 00:33:23.100
 in their virtual world

00:33:23.100 --> 00:33:24.200
 that they needed something

00:33:24.200 --> 00:33:25.079
 to get them back

00:33:25.079 --> 00:33:26.120
 in their own bodies.

00:33:26.920 --> 00:33:27.819
 So people started doing

00:33:27.819 --> 00:33:28.659
 things like baking.

00:33:29.899 --> 00:33:31.200
 So device versus

00:33:31.200 --> 00:33:32.240
 focal thing

00:33:32.240 --> 00:33:33.259
 or focal practice,

00:33:33.460 --> 00:33:34.579
 this would be the difference

00:33:34.579 --> 00:33:35.319
 between listening

00:33:35.319 --> 00:33:36.019
 to the radio

00:33:36.019 --> 00:33:37.539
 or listening to streaming

00:33:37.539 --> 00:33:38.659
 music on Spotify

00:33:38.659 --> 00:33:40.659
 and playing

00:33:40.659 --> 00:33:41.480
 a musical instrument.

00:33:43.279 --> 00:33:43.460
 Right?

00:33:43.579 --> 00:33:44.720
 One engages you.

00:33:44.879 --> 00:33:46.019
 One uses your body.

00:33:46.299 --> 00:33:47.279
 This is one of the reasons

00:33:47.279 --> 00:33:48.379
 that I love to cook.

00:33:48.740 --> 00:33:49.759
 I love to fish.

00:33:50.079 --> 00:33:51.579
 I love to go biking

00:33:51.579 --> 00:33:52.359
 with my boys.

00:33:52.700 --> 00:33:52.879
 You know,

00:33:52.919 --> 00:33:53.779
 I don't love to cook

00:33:53.779 --> 00:33:54.879
 because I'm necessarily

00:33:54.880 --> 00:33:56.140
 the best cook out there

00:33:56.140 --> 00:33:57.300
 or I,

00:33:57.500 --> 00:33:58.880
 the 99% of the reasons

00:33:58.880 --> 00:33:59.520
 I love to cook

00:33:59.520 --> 00:34:01.140
 is because most of what I do

00:34:01.140 --> 00:34:02.080
 is in my brain.

00:34:02.300 --> 00:34:03.060
 It's disembodied

00:34:03.060 --> 00:34:04.140
 and it's something

00:34:04.140 --> 00:34:05.640
 that gets me out of my head

00:34:05.640 --> 00:34:06.680
 and into my body

00:34:06.680 --> 00:34:08.860
 where I'm using my senses

00:34:08.860 --> 00:34:10.519
 to create something tangible.

00:34:10.519 --> 00:34:12.159
 So for me,

00:34:12.259 --> 00:34:13.360
 cooking is a profoundly

00:34:13.360 --> 00:34:14.500
 spiritual act.

00:34:15.579 --> 00:34:16.579
 And I think if we take

00:34:16.579 --> 00:34:17.860
 the calling to embodiment

00:34:17.860 --> 00:34:19.000
 seriously in our community,

00:34:19.179 --> 00:34:19.960
 it means we begin

00:34:19.960 --> 00:34:20.539
 to recognize

00:34:20.539 --> 00:34:21.820
 all of these things

00:34:21.820 --> 00:34:23.900
 as spiritual behaviors

00:34:23.900 --> 00:34:25.639
 and spiritual practices.

00:34:25.880 --> 00:34:26.739
 We have prayer.

00:34:26.860 --> 00:34:27.699
 We have reading scripture.

00:34:27.820 --> 00:34:28.400
 We have worship.

00:34:28.519 --> 00:34:29.280
 We have the sacraments.

00:34:29.340 --> 00:34:29.980
 We have solitude.

00:34:30.099 --> 00:34:30.659
 We have fasting.

00:34:30.840 --> 00:34:31.880
 We have all of these things

00:34:31.880 --> 00:34:32.460
 that we do.

00:34:33.119 --> 00:34:34.259
 But we also have

00:34:34.259 --> 00:34:35.519
 walking and hiking

00:34:35.519 --> 00:34:36.139
 and biking

00:34:36.139 --> 00:34:36.840
 and climbing

00:34:36.840 --> 00:34:38.139
 and playing musical instruments.

00:34:38.139 --> 00:34:38.699
 And, you know,

00:34:38.739 --> 00:34:39.079
 this year,

00:34:39.159 --> 00:34:39.659
 one of the things

00:34:39.659 --> 00:34:40.619
 my family's doing

00:34:40.619 --> 00:34:41.940
 for Advent

00:34:41.940 --> 00:34:43.279
 is we are putting

00:34:43.279 --> 00:34:44.119
 a puzzle together.

00:34:45.000 --> 00:34:46.000
 And I know that sounds

00:34:46.000 --> 00:34:48.500
 like a very simple thing.

00:34:48.859 --> 00:34:49.719
 I think it's a great

00:34:49.719 --> 00:34:50.539
 Advent activity

00:34:50.539 --> 00:34:51.619
 because you have

00:34:51.619 --> 00:34:53.719
 this kind of unclear image

00:34:53.719 --> 00:34:54.579
 that is gradually

00:34:54.579 --> 00:34:55.599
 becoming clearer.

00:34:56.019 --> 00:34:56.219
 You know,

00:34:56.259 --> 00:34:57.299
 it's a kind of great metaphor

00:34:57.299 --> 00:34:58.679
 for the weighting

00:34:58.679 --> 00:34:59.679
 of the Christian life.

00:34:59.980 --> 00:35:00.839
 But for us,

00:35:00.859 --> 00:35:01.679
 it gets our kids,

00:35:01.759 --> 00:35:03.079
 it gets us off our devices,

00:35:03.440 --> 00:35:04.859
 it gets us at the same table,

00:35:04.859 --> 00:35:06.759
 and it gets us using our bodies,

00:35:06.760 --> 00:35:08.280
 and it gets us working together.

00:35:09.220 --> 00:35:10.300
 And it's been awesome.

00:35:11.720 --> 00:35:12.660
 All of these,

00:35:12.760 --> 00:35:12.960
 I think,

00:35:13.020 --> 00:35:14.680
 we see as spiritual practices

00:35:14.680 --> 00:35:15.700
 that help us

00:35:15.700 --> 00:35:17.880
 inhabit fully

00:35:17.880 --> 00:35:18.880
 the bodies

00:35:18.880 --> 00:35:20.660
 that God has given us.

00:35:21.780 --> 00:35:23.660
 So during this Advent season,

00:35:24.820 --> 00:35:26.300
 whether you go for a run

00:35:26.300 --> 00:35:27.120
 or paint

00:35:27.120 --> 00:35:28.340
 or bike

00:35:28.340 --> 00:35:30.100
 or bake some bread

00:35:30.100 --> 00:35:31.480
 or whatever it might be,

00:35:31.480 --> 00:35:33.460
 I hope you recognize that

00:35:33.460 --> 00:35:35.000
 as a spiritual practice

00:35:35.000 --> 00:35:36.559
 that is reconnecting you

00:35:36.559 --> 00:35:37.320
 to your body,

00:35:37.460 --> 00:35:38.840
 which is a good thing.

00:35:39.619 --> 00:35:40.960
 Because the truth is,

00:35:40.980 --> 00:35:41.619
 as we said,

00:35:42.039 --> 00:35:43.559
 you are your body.

00:35:44.699 --> 00:35:46.019
 You are your body.

00:35:46.719 --> 00:35:47.679
 So in a way,

00:35:48.260 --> 00:35:49.340
 becoming reconnected

00:35:49.340 --> 00:35:50.039
 with your body

00:35:50.039 --> 00:35:51.000
 is really a way

00:35:51.000 --> 00:35:52.420
 to become reconnected

00:35:52.420 --> 00:35:53.440
 with yourself.

00:35:54.940 --> 00:35:55.539
 Let's pray.

00:35:57.960 --> 00:35:58.360
 Lord,

00:35:58.420 --> 00:35:58.940
 we thank you

00:35:58.940 --> 00:35:59.800
 for your word,

00:35:59.960 --> 00:36:00.679
 and we thank you

00:36:00.679 --> 00:36:02.199
 for our bodies,

00:36:02.199 --> 00:36:03.699
 and we thank you

00:36:03.699 --> 00:36:04.379
 for your body

00:36:04.379 --> 00:36:06.419
 that was broken

00:36:06.419 --> 00:36:07.519
 so that ours

00:36:07.519 --> 00:36:08.199
 might be healed

00:36:08.199 --> 00:36:08.779
 and restored.

00:36:09.599 --> 00:36:10.299
 And we pray

00:36:10.299 --> 00:36:11.279
 that in a little while

00:36:11.279 --> 00:36:12.319
 when we come to your table

00:36:12.319 --> 00:36:13.519
 to receive your body

00:36:13.519 --> 00:36:14.159
 and your blood,

00:36:15.199 --> 00:36:16.739
 that in our receiving

00:36:16.739 --> 00:36:17.439
 of your body,

00:36:17.539 --> 00:36:18.139
 our bodies

00:36:18.139 --> 00:36:19.299
 might be made more whole,

00:36:20.419 --> 00:36:21.739
 that we might be healed

00:36:21.739 --> 00:36:22.659
 of our alienation

00:36:22.659 --> 00:36:23.599
 and our disembodied,

00:36:24.299 --> 00:36:26.119
 that we might experience

00:36:26.119 --> 00:36:26.819
 our bodies

00:36:26.819 --> 00:36:27.739
 the way you do,

00:36:29.000 --> 00:36:29.319
 Lord,

00:36:29.320 --> 00:36:31.019
 as being intimately

00:36:31.019 --> 00:36:31.800
 and spiritually

00:36:31.800 --> 00:36:32.980
 connected to your body.

00:36:33.940 --> 00:36:34.580
 And I pray

00:36:34.580 --> 00:36:35.300
 that in your body

00:36:35.300 --> 00:36:35.860
 we would find

00:36:35.860 --> 00:36:36.440
 the wholeness

00:36:36.440 --> 00:36:37.000
 that we see.

00:36:37.740 --> 00:36:38.539
 And we pray this

00:36:38.539 --> 00:36:39.360
 in your son's name

00:36:39.360 --> 00:36:40.120
 and for your glory.

00:36:40.460 --> 00:36:40.680
 Amen.