WEBVTT

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 I'll confess to you that I find this a difficult passage, as you probably do as well, reading it.

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 It's some difficult things in it, but I hope we can look at this and unpack a bit what's going on here.

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 Richard Dawkins, the atheist, we mentioned him, it seems, from time to time here, and it's, to be honest, because he's said such provocative things about the God of the Bible.

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 He's an easy target for ridicule.

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 But Richard Dawkins said in his book, The God Delusion, the God of the Old Testament is arguably the most unpleasant character in all fiction.

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 He's jealous and proud of it.

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 And then he goes on to say more, but I'll stop there, because I think there's two things that I want to point out about it.

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 One, Richard Dawkins' reading comprehension is somewhat selective.

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 But secondly, he actually gets a little bit right, despite his selective reading.

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 God is jealous, isn't he?

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 And that's what we see here.

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 And what I want to suggest to you this afternoon is that a jealous God is the best God to have.

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 A jealous God is actually exactly the God that you need.

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 It might not be the God you think you want, but he's the God that you absolutely need.

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 God is indeed a jealous God, and that's why he's actually so good.

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 Would you really want a God who isn't jealous?

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 Would you really want a God who isn't jealous?

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 A God who isn't jealous is sort of like the wife who doesn't care if her husband is sleeping around.

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 There's no true loving relationship there.

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 It's a marriage of perhaps convenience at best.

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 My wife and I have been watching the show Mr. Selfridge about the turn of the century, early 1900s turn of the century.

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 A mogul who came over from America and decided he was going to conquer the London store scene.

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 And he builds this huge store down on Oxford Street, what they called the dead end of Oxford Street.

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 And he said it's going to be the live end of Oxford Street soon.

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 And they present him as this very well put together man who has wealthy backers and he has a loving wife.

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 And they look at this relationship with his wife.

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 And at first it looks like he's a happily married man, a man who has a special relationship with his wife.

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 But very quickly we learn that Mr. Selfridge is in fact a playboy.

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 That he jumps from one lover to the next.

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 That he occasionally shows some interest in his wife.

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 And he'll shower her with special gifts that no other man could possibly provide for her.

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 He's around for the holidays.

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 But it isn't really a marriage.

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 There's not really true love there.

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 And it's at best convenience and perhaps even a security blanket.

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 And that's exactly where we find Israel in this passage.

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 In their relationship to God, isn't it?

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 Their relationship to God has become at best a convenience.

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 At most a security blanket.

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 They go through the motions of being God's people.

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 They still follow the ceremony.

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 But they've taken on many lovers.

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 They're pursuing many other gods.

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 And what we see in our passage this afternoon.

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 Is actually the true character of God being revealed.

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 He is a jealous God.

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 Yes.

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 Absolutely.

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 And that is a good thing.

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 In fact, God is so good.

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 That he will not allow his people to pursue evil unhindered.

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 That's our first point.

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 God is so good.

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 That he does not allow his people to freely pursue evil.

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 Last week, Stuart laid out God's accusations of what his people were doing.

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 And today we really get to see God's judgment on all of those accusations.

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 The results of those accusations.

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 How bad had things gotten?

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 I think it's safe to say, reading what we have before us, that Israel had become a people who we could say were spiritual but not religious.

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 Have you heard that phrase before in our modern times?

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 When I was on the university campus doing ministry in the States, I heard that a lot from students.

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 Well, I'm a spiritual person, but I'm not really religious.

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 And what they meant by that was, I like to think about God.

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 I like to sort of reflect on spiritual things.

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 I like to maybe go to a yoga class where we talk about meditation and then go to a Passover feast with a group of Jewish people.

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 And then maybe on occasion even visit the church.

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 But I'm not actually really committed to anything.

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 I'm not actually pursuing a faithful relationship with God.

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 And what we see here is Israel pursued openly other gods.

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 Look in verses 3 and 4 here.

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 I know Ephraim and Israel is not hidden from me.

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 For now, O Ephraim, you have played the whore.

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 Israel is defiled.

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 Their deeds do not permit them to return to their God.

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 That's an important phrase.

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 We'll come back to that.

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 For the spirit of whoredom is within them, and they know not the Lord.

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 See, the picture God paints of his people here is a people who would, in their words and their deeds, perhaps say,

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 We are God's people.

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 But they're wandering.

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 As Hosea uses the term, they're pouring themselves out to other gods.

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 Israel goes through the motions of worship.

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 In verse 6 we see they continue to bring their sacrifices, their flocks and their herds.

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 They're going through the motions of worship.

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 But there's no heart that's pursuing God.

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 And probably the most damning thing here is verse 7.

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 They have dealt faithlessly with the Lord, for they have born alien children.

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 Now what does that phrase mean?

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 There's a lot of controversy and discussion over what this verse actually points to.

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 But if you understand the covenant relationship that God had with his people Israel,

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 then this verse makes a lot of sense.

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 Because what the promise of the covenant was, was that God would love his people for generation after generation after generation.

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 If they pursued him and were faithful to his commands and to his loving help.

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 And what God means when he says, you have born alien children.

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 He says, you are raising children to not know me and to not love me.

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 To forsake your God, the true God.

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 It's an awful thing, isn't it?

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 To say that your children are alien to me.

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 I don't know them.

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 They are not my children.

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 So what does this mean for us?

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 Well, let me ask this question.

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 Why do so many people go to church at Christmas, but we never see them any other time of the year?

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 I was talking to a friend of mine.

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 Her children go to my son's school.

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 She was asking me about church.

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 And we were having a discussion.

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 I said, do you attend somewhere?

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 Do you have a church?

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 And she said, well, my husband and I never really grew up in that.

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 It's not something that we really pursue.

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 But at Christmas, we like to make sure our son knows the Christmas message and the Christmas story.

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 See, it's spirituality without any real religion.

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 Without any real calling and commitment to the God of the universe.

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 And how does God respond to his people?

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 Well, the response is punishment, isn't it?

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 But not just punishment.

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 It's a withdrawal of his presence.

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 Look at verse 6.

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 He says, the second half of verse 6.

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 He says, they will not find him.

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 That's God.

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 He has withdrawn from them.

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 That's an awful thing to hear, isn't it?

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 But God has withdrawn himself from his people.

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 And the result of that withdrawal is that now Israel is susceptible to invaders.

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 There's no longer the protection of God over his people.

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 And we see in verses 8 and 9 that this call of warning.

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 Blow the horn and the trumpet.

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 Sound the alarm.

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 Why?

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 Because the Assyrians are going to come.

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 And they're going to invade Israel.

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 And they're going to crush God's people.

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 And even more than that, in verse 10, we see that Israel's leaders are powerless to help them.

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 Why?

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 Because they're completely corrupt.

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 We tend to end up with the leaders we deserve, don't we?

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 That's really what God's saying there, isn't it?

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 We tend to end up with the leaders we deserve.

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 It's always dangerous to tread on politics.

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 So I'll just tread on American politics, if you don't mind.

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 In the States, we've had for many, many years now this promise of hope and change, if you've followed politics at all.

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 And what happens after eight years of hope and change?

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 Well, now you've got one party saying, we're going to be the real party of hope and change.

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 Then you have another party that says, well, no, no, no.

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 Things are going really well.

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 You want to stick with us.

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 And that's been going on.

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 That's not a new thing.

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 That's been going on for 2030.

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 Well, probably really as long as the U.S. has been going on.

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 Why?

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 Well, because people think that their leaders can save them.

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 And what God says here is that there is no political solution to the problem.

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 Even in verse 13, we see when God's people recognize their sickness, it says, and their wounds.

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 What do they do?

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 Well, they look for a political solution, don't they?

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 They go to the great king of Assyria.

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 And they ask him to save them.

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 And what's the result?

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 He's not able to cure you or heal your wounds.

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 There's no political solution to the problem that Israel has.

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 Because it's a spiritual problem.

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 See, God is clearly in control.

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 And his wrath cannot be stopped by man.

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 Because it's all-consuming.

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 And Hosea drives home the terror of this point by showing a series of images of what God's punishment will be like.

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 He says in verse 10, it will be like a flood of water.

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 A flood of water, of course, is an unstoppable thing, right?

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 When it happens, it takes over.

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 It consumes.

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 It can't be stopped.

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 It's going to be like a devouring moth in verse 12.

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 That's an interesting image for us, isn't it?

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 But moths could destroy and can still even destroy so much.

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 When I read that, though, I always think of the Japanese films with Mothra in them.

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 You know, the monster film.

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 But that's not what's meant here.

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 As a just an aside, if you want to know my taste in film.

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 It's going to be like corrosive rot.

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 This is one that I can relate to.

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 Do you know why I love renting a house?

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 Because when I owned a house, every time I turned around,

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 something was broken.

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 Because I owned an old house in the States.

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 Old by United States standards.

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 It was built in 1930.

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 So a new development for the UK.

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 But every time I turned around,

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 a water pipe was rusted through.

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 Or the roof was leaking.

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 Or there was dry rot on some board somewhere that needed to be released.

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 Or the electrical system was going bad.

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 And every time I turned around,

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 something was not right with my house.

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 And God says,

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 that's exactly what my punishment is going to be like for you.

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 It's going to eat away.

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 It's slowly and surely,

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 it's going to eat away at you.

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 And it's going to drive you mad.

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 And it's going to leave you destitute.

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 Verse 13,

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 I think it uses the imagery of a festering wind.

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 Something that can only be fixed through the cutting it off.

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 And then finally,

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 verse 14,

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 a vicious lion

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 who tears and devours

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 and drags off

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 and no one can rescue.

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 So what do we do with this?

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 What do we do with this?

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 It sounds so terrible, doesn't it?

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 Maybe Richard Dawkins is right.

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 Maybe God is a monster.

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 But to understand this,

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 we really have to first examine

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 our own cultural assumptions about God.

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 We have to reflect on those for a moment.

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 We tend to assume

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 that God is far off.

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 That He's sitting up in the clouds

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 and He's watching us.

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 And we assume that we need to get His attention

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 and that He's there to

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 every now and then

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 give us a little push along, right?

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 Just to help us along our way.

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 Maybe to inspire us to be better people

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 or to help us get what we want in our lives.

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 Or we assume that God should be primarily concerned

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 with our happiness.

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 Or we assume

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 we can get God to do what we want

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 if we keep a few rules

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 like going to church at Christmas

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 or praying every now and then

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 when things get difficult.

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 But that's not

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 the picture of God

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 that this passage presents, is it?

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 It's a picture of a God

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 who is active

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 and present

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 in our world.

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 It's a picture of a God

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 who is intimate

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 with His people.

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 And that's the key for us to understand.

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 that this is a God

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 who wants

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 a true relationship

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 with His people.

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 He wants to know them

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 deeply.

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 And their unfaithfulness

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 causes real hurt

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 to God.

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 He is a God

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 who is passionate

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 for the good of His people.

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 And He knows

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 that they will not find

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 what they desire most

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 in the arms of

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 one of their lovers.

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 See, it's with this understanding

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 that we can say

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 God is good

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 even in His wrath.

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 Because His wrath

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 is calling His people

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 back to Him.

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 How good is God?

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 He is so good

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 that He withholds

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 the fullness

00:15:46.620 --> 00:15:47.500
 of His wrath.

00:15:47.819 --> 00:15:48.399
 That's what we see

00:15:48.399 --> 00:15:49.219
 in verse 15.

00:15:49.519 --> 00:15:50.559
 He doesn't completely

00:15:50.559 --> 00:15:51.360
 destroy

00:15:51.360 --> 00:15:52.679
 His people

00:15:52.679 --> 00:15:53.620
 the nation Israel.

00:15:54.620 --> 00:15:55.559
 But He shows

00:15:55.559 --> 00:15:56.519
 there is purpose

00:15:56.519 --> 00:15:57.439
 to His discipline.

00:15:58.360 --> 00:15:59.000
 Verse 15

00:15:59.000 --> 00:15:59.360
 He says

00:15:59.360 --> 00:16:00.379
 I will return again

00:16:00.379 --> 00:16:01.319
 to my place

00:16:01.320 --> 00:16:03.040
 until they acknowledge

00:16:03.040 --> 00:16:03.700
 their guilt

00:16:03.700 --> 00:16:05.300
 and seek My face

00:16:05.300 --> 00:16:07.020
 and in their distress

00:16:07.020 --> 00:16:09.000
 earnestly seek Me.

00:16:10.480 --> 00:16:12.000
 He doesn't completely

00:16:12.000 --> 00:16:13.620
 destroy His people.

00:16:14.200 --> 00:16:14.900
 It isn't petty

00:16:14.900 --> 00:16:15.460
 vengefulness

00:16:15.460 --> 00:16:16.840
 but purposeful

00:16:16.840 --> 00:16:17.620
 discipline.

00:16:18.600 --> 00:16:19.379
 His full wrath

00:16:19.379 --> 00:16:20.320
 could have completely

00:16:20.320 --> 00:16:21.440
 annihilated His people

00:16:21.440 --> 00:16:21.920
 couldn't it?

00:16:22.520 --> 00:16:23.320
 That's the kind of God

00:16:23.320 --> 00:16:24.000
 we're talking about.

00:16:24.060 --> 00:16:25.060
 He's a big God.

00:16:26.400 --> 00:16:27.580
 But His wrath

00:16:27.580 --> 00:16:28.640
 His punishment

00:16:28.640 --> 00:16:30.500
 has clear purpose.

00:16:30.500 --> 00:16:31.720
 And that purpose

00:16:31.720 --> 00:16:33.039
 is to restore

00:16:33.039 --> 00:16:33.940
 His people

00:16:33.940 --> 00:16:35.500
 to a right relationship

00:16:35.500 --> 00:16:35.980
 with Him.

00:16:37.240 --> 00:16:38.179
 See, God knows

00:16:38.179 --> 00:16:39.000
 that when Israel

00:16:39.000 --> 00:16:40.980
 realizes their misery

00:16:40.980 --> 00:16:42.159
 at His absence

00:16:42.159 --> 00:16:43.539
 they will return to Him

00:16:43.539 --> 00:16:44.700
 because they are

00:16:44.700 --> 00:16:45.559
 first and foremost

00:16:45.559 --> 00:16:46.519
 His people.

00:16:48.000 --> 00:16:49.039
 And this was a time

00:16:49.039 --> 00:16:49.940
 for Israel

00:16:49.940 --> 00:16:51.899
 of first reflection.

00:16:53.500 --> 00:16:53.980
 And the calling

00:16:53.980 --> 00:16:54.500
 of this verse

00:16:54.500 --> 00:16:55.539
 is relevant to us

00:16:55.539 --> 00:16:56.720
 today, isn't it?

00:16:56.720 --> 00:16:58.120
 It's a calling

00:16:58.120 --> 00:16:58.840
 to consider

00:16:58.840 --> 00:17:00.240
 our own disease

00:17:00.240 --> 00:17:01.759
 and our own sin

00:17:01.759 --> 00:17:03.440
 that separates us

00:17:03.440 --> 00:17:04.079
 from God.

00:17:04.860 --> 00:17:05.480
 And it's healthy

00:17:05.480 --> 00:17:05.960
 and necessary

00:17:05.960 --> 00:17:07.019
 for us to do that.

00:17:07.539 --> 00:17:08.079
 It's healthy

00:17:08.079 --> 00:17:08.559
 and necessary

00:17:08.559 --> 00:17:09.539
 for us to reflect

00:17:09.539 --> 00:17:10.680
 on the ways

00:17:10.680 --> 00:17:11.720
 that we have sinned

00:17:11.720 --> 00:17:12.420
 and the ways

00:17:12.420 --> 00:17:13.100
 that we have

00:17:13.100 --> 00:17:14.339
 damaged our relationship

00:17:14.339 --> 00:17:14.779
 to God

00:17:14.779 --> 00:17:15.860
 and separated ourselves

00:17:15.860 --> 00:17:16.299
 from Him.

00:17:16.980 --> 00:17:17.519
 It's healthy

00:17:17.519 --> 00:17:18.420
 for us to be

00:17:18.420 --> 00:17:19.339
 convicted of that

00:17:19.339 --> 00:17:21.600
 and to seek out

00:17:21.600 --> 00:17:22.600
 God for forgiveness.

00:17:23.319 --> 00:17:23.900
 Does God seem

00:17:23.900 --> 00:17:24.900
 distant to you?

00:17:26.240 --> 00:17:26.860
 Does God ever

00:17:26.860 --> 00:17:27.980
 seem distant to you?

00:17:28.880 --> 00:17:30.040
 Or perhaps in that

00:17:30.040 --> 00:17:30.880
 He's actually

00:17:30.880 --> 00:17:32.680
 speaking to you

00:17:32.680 --> 00:17:34.100
 and calling you

00:17:34.100 --> 00:17:34.780
 to repentance.

00:17:35.700 --> 00:17:37.100
 See, God is so good

00:17:37.100 --> 00:17:38.340
 that He pauses

00:17:38.340 --> 00:17:38.880
 the fullness

00:17:38.880 --> 00:17:39.700
 of His wrath

00:17:39.700 --> 00:17:40.720
 and withholds

00:17:40.720 --> 00:17:41.220
 its fullness

00:17:41.220 --> 00:17:42.680
 in order to bring

00:17:42.680 --> 00:17:43.440
 us to Himself.

00:17:44.780 --> 00:17:46.400
 God is a good God.

00:17:47.680 --> 00:17:48.700
 How good is He?

00:17:49.680 --> 00:17:51.080
 Well, God is so good

00:17:51.079 --> 00:17:53.179
 that He heals

00:17:53.179 --> 00:17:54.439
 the brokenness

00:17:54.439 --> 00:17:55.460
 of His people.

00:17:56.039 --> 00:17:56.259
 Look at

00:17:56.259 --> 00:17:58.139
 chapter 6

00:17:58.139 --> 00:17:59.119
 verses 1-3.

00:17:59.779 --> 00:18:00.639
 And just to warn you,

00:18:00.679 --> 00:18:01.480
 what we have here

00:18:01.480 --> 00:18:02.500
 are the words

00:18:02.500 --> 00:18:03.519
 of true repentance.

00:18:04.480 --> 00:18:05.460
 We have a picture

00:18:05.460 --> 00:18:06.139
 of true repentance.

00:18:06.240 --> 00:18:06.799
 The words

00:18:06.799 --> 00:18:07.779
 of true repentance

00:18:07.779 --> 00:18:08.460
 are written here.

00:18:09.500 --> 00:18:09.980
 Unfortunately,

00:18:10.139 --> 00:18:10.579
 we're going to see

00:18:10.579 --> 00:18:11.220
 next week

00:18:11.220 --> 00:18:12.299
 that Israel

00:18:12.299 --> 00:18:12.919
 lacked

00:18:12.919 --> 00:18:14.679
 truly repentant hearts.

00:18:14.899 --> 00:18:15.599
 But that's going

00:18:15.599 --> 00:18:16.139
 to be next week.

00:18:16.220 --> 00:18:16.879
 Stuart just told me

00:18:16.879 --> 00:18:17.519
 I should give you

00:18:17.519 --> 00:18:18.759
 that spoiler alert.

00:18:19.759 --> 00:18:20.119
 But for now,

00:18:20.119 --> 00:18:21.419
 let's look at what's

00:18:21.419 --> 00:18:21.979
 said here.

00:18:24.059 --> 00:18:25.659
 Why return to the Lord?

00:18:26.479 --> 00:18:27.539
 Why do they return

00:18:27.539 --> 00:18:28.219
 to the Lord?

00:18:29.019 --> 00:18:30.279
 Because they see

00:18:30.279 --> 00:18:31.939
 that in Him alone

00:18:31.939 --> 00:18:34.399
 they can find healing.

00:18:35.479 --> 00:18:36.739
 It's out of a recognition

00:18:36.739 --> 00:18:38.159
 that only the one

00:18:38.159 --> 00:18:39.439
 the only one

00:18:39.439 --> 00:18:40.259
 that could heal them

00:18:40.259 --> 00:18:41.739
 was the one

00:18:41.739 --> 00:18:42.879
 who tore them.

00:18:44.699 --> 00:18:45.719
 How can God

00:18:45.719 --> 00:18:46.259
 be both

00:18:46.259 --> 00:18:47.659
 the punisher

00:18:47.659 --> 00:18:48.639
 of His people

00:18:48.639 --> 00:18:49.399
 and the healer

00:18:49.399 --> 00:18:50.000
 of His people?

00:18:50.739 --> 00:18:51.000
 Well,

00:18:51.519 --> 00:18:52.459
 we have the full

00:18:52.459 --> 00:18:53.339
 answer to that,

00:18:53.799 --> 00:18:54.319
 don't we?

00:18:54.879 --> 00:18:55.539
 In the personal

00:18:55.539 --> 00:18:56.739
 work of Jesus Christ.

00:18:57.539 --> 00:18:58.359
 When we look

00:18:58.359 --> 00:18:59.000
 at the cross,

00:18:59.239 --> 00:19:00.119
 we see how God

00:19:00.119 --> 00:19:00.579
 can be both

00:19:00.579 --> 00:19:01.239
 the punisher

00:19:01.239 --> 00:19:02.619
 and the healer.

00:19:03.659 --> 00:19:03.839
 See,

00:19:04.000 --> 00:19:05.539
 it's at the cross

00:19:05.539 --> 00:19:06.399
 where we see

00:19:06.399 --> 00:19:07.659
 the fullness

00:19:07.659 --> 00:19:08.759
 of God's wrath

00:19:08.759 --> 00:19:09.919
 poured out

00:19:09.919 --> 00:19:11.779
 on His Son

00:19:11.779 --> 00:19:13.479
 for us.

00:19:13.480 --> 00:19:15.779
 where Jesus Christ

00:19:15.779 --> 00:19:16.860
 is torn

00:19:16.860 --> 00:19:18.240
 for your sins

00:19:18.240 --> 00:19:19.400
 and my sins.

00:19:19.819 --> 00:19:20.240
 It's there

00:19:20.240 --> 00:19:20.620
 that we see

00:19:20.620 --> 00:19:21.400
 the fullness

00:19:21.400 --> 00:19:22.339
 of restoration,

00:19:22.900 --> 00:19:23.299
 the fullness

00:19:23.299 --> 00:19:23.940
 of healing

00:19:23.940 --> 00:19:24.660
 as Christ

00:19:24.660 --> 00:19:25.279
 is raised

00:19:25.279 --> 00:19:26.160
 on the third

00:19:26.160 --> 00:19:26.500
 day.

00:19:27.160 --> 00:19:28.059
 And it's there

00:19:28.059 --> 00:19:29.000
 that we find

00:19:29.000 --> 00:19:29.339
 our own

00:19:29.339 --> 00:19:29.960
 restoration

00:19:29.960 --> 00:19:31.400
 in a Savior

00:19:31.400 --> 00:19:32.180
 who has purchased

00:19:32.180 --> 00:19:33.180
 us by His blood.

00:19:33.920 --> 00:19:34.500
 So what Israel

00:19:34.500 --> 00:19:35.860
 only saw in shadow,

00:19:36.319 --> 00:19:37.059
 we get to see

00:19:37.059 --> 00:19:37.860
 in fullness.

00:19:37.859 --> 00:19:40.019
 in the calling

00:19:40.019 --> 00:19:40.919
 on our lives

00:19:40.919 --> 00:19:42.099
 from this chapter

00:19:42.099 --> 00:19:43.419
 is really a simple

00:19:43.419 --> 00:19:43.740
 one.

00:19:44.399 --> 00:19:45.299
 And it's stated

00:19:45.299 --> 00:19:46.379
 very simply

00:19:46.379 --> 00:19:47.359
 in the final verse.

00:19:48.319 --> 00:19:49.119
 Let us press

00:19:49.119 --> 00:19:50.279
 on to know

00:19:50.279 --> 00:19:50.799
 the Lord.

00:19:51.979 --> 00:19:52.899
 The calling

00:19:52.899 --> 00:19:53.740
 on our lives

00:19:53.740 --> 00:19:54.939
 is to press

00:19:54.939 --> 00:19:56.379
 on to know

00:19:56.379 --> 00:19:57.339
 the Lord.

00:19:58.559 --> 00:19:59.139
 The calling

00:19:59.139 --> 00:19:59.899
 of this verse

00:19:59.899 --> 00:20:00.759
 for you today

00:20:00.759 --> 00:20:02.039
 is to leave

00:20:02.039 --> 00:20:02.799
 behind your sin

00:20:02.799 --> 00:20:03.419
 and your guilt,

00:20:04.359 --> 00:20:05.019
 to flee

00:20:05.019 --> 00:20:06.079
 the people

00:20:06.079 --> 00:20:06.799
 and the things

00:20:06.799 --> 00:20:07.579
 that you've been

00:20:07.579 --> 00:20:08.819
 seeking fulfillment

00:20:08.819 --> 00:20:10.579
 in and to find

00:20:10.579 --> 00:20:11.359
 your healing

00:20:11.359 --> 00:20:12.859
 by seeking

00:20:12.859 --> 00:20:13.619
 to know God

00:20:13.619 --> 00:20:16.019
 through Jesus Christ.

00:20:17.039 --> 00:20:18.019
 And we know Him

00:20:18.019 --> 00:20:18.539
 because we have

00:20:18.539 --> 00:20:19.599
 seen Him fully

00:20:19.599 --> 00:20:20.960
 in the work

00:20:20.960 --> 00:20:21.679
 of Christ Jesus.

00:20:22.980 --> 00:20:23.720
 Press on

00:20:23.720 --> 00:20:25.439
 to know the Lord.

00:20:25.919 --> 00:20:26.699
 Please pray with me.