WEBVTT

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 You are listening to a message from Southwood Presbyterian Church in Huntsville, Alabama.

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! Our passion is to experience and express grace. Join us.

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! Amen. That is a sermon and a song. It's good stuff. Thank you all.

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 You don't want to skip over the other sermon though, right? We can still do the other one.

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 No voting for that. We're studying through the book of Hebrews.

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 Hebrews is a sermon written to an early church to urge them to hold on to Jesus because of His

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 incomparable greatness. Last week, we started a long section of the book that talks about how Jesus

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 is our great high priest, greater than any other priest. We talked about the fact that we need a

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 priest to be our representative with God, to bring us access to God, the one who made us for relationship

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 with Himself. We need that and we need a priest for that. Before we read this next passage, I want us to

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 see this, what may be for many of us, an unfamiliar concept of our needing a priest through another

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 lens. Let me ask it this way. Have you ever felt alone in this world? Have you ever felt alone in this

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 world? I've told you before that when Christy and I were newlyweds and we were in seminary, we got pregnant.

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 We were so excited. And then we miscarried our first child. It was hard on so many levels,

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 but I remember having that feeling of being alone. We had prayed. We had asked God to care for our baby.

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 And here we were, we thought we were doing what He wanted us to be doing. Where was He?

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 On top of that, Christy and I were experiencing grief differently from one another. And so,

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 we're the only two who knew at first. Then for a while, very few other people knew. And I felt alone

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 in that. I was so discouraged after having been so excited. And with all those emotions, could I

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 really talk to God about how I was feeling when that, I mean, that didn't turn out so great last time.

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 I would learn soon how untrue this was, but I remember feeling alone in the world that day.

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 Maybe you can relate to that feeling in one way or another. Perhaps you've been in a season of praying

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 to God for good friends and then an injury comes and you're not able to be a part of that team or you

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 get, you feel like you're losing out on a group of friends, right? The opposite of what you've been asking for.

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 Maybe it's a breakup or a divorce and you're left hurting and feeling like no one really understands you,

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 your specific experience. Perhaps you're later in life and you've lost loved ones.

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 You feel like you're not able to engage the same way physically or mentally, just limited more than it used to be.

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 Maybe for you, you've chased after sin and you know it. You've gotten stuck in addiction or you've run away

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 from God and from others just hiding for so long that honestly, you look around and you say, no one knows the real me.

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 And God seems like the last person that I could talk to about that.

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 The first people reading Hebrews can relate to that feeling.

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 They've embraced this Jesus whom some of them may have actually met in the flesh.

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 They talk all about him, they sing about him, but he's not around anymore.

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 They've lost so much of the community that they used to enjoy at the synagogue,

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 plus the priests there and the sacrifices and the other things that reminded them about God.

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 They're not around anymore.

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 And now life is getting hard.

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 Persecution is real.

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 They've got other struggles already, but now the Romans are ramping up persecution and they're feeling the heat.

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 Some of their fellow church members had just quit showing up altogether.

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 And they've been praying for unity, for endurance, for perseverance.

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 Was God even there?

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 Was anyone listening to them?

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 Was anyone fighting on their side?

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 Or were they really alone to navigate an increasingly hostile world?

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 That they lived in each day.

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 They wondered, are we alone?

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 Even in a room full of people, are we alone in this world?

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 Hebrews speaks to these feelings and it offers hope in these struggles.

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 As God continues to tell us about Jesus as our great high priest, that's why this matters.

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 Let's listen to Hebrews chapter 5 at verse 1.

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 This is God's word for our good.

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 For every high priest chosen from among men is appointed to act on behalf of men in relation to God,

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 to offer gifts and sacrifices for sins.

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 He can deal gently with the ignorant and wayward since he himself is beset with weakness.

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 Because of this, he is obligated to offer sacrifice for his own sins,

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 just as he does for those of the people.

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 And no one takes this honor for himself, but only when called by God, just as Aaron was.

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 So also, Christ did not exalt himself to be made a high priest,

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 but was appointed by him who said to him,

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 you are my son, today I have begotten you.

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 As he also says in another place,

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 you are a priest forever after the order of Melchizedek.

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 In the days of his flesh, Jesus offered up prayers and supplications with loud cries and tears

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 to him who was able to save him from death.

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 And he was heard because of his reverence.

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 Although he was a son, he learned obedience through what he suffered.

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 And being made perfect, he became the source of eternal salvation to all who obey him.

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 Being designated by God a high priest after the order of Melchizedek.

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 This is God's word.

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 Let's ask for his help.

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 Father, would you speak to us now?

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 We are those who need to hear your voice.

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 Those who are prone to feeling like we may be alone and maybe you don't see us or hear us.

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 Would you make yourself clear to us this morning?

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 Reveal yourself through your word, by your spirit.

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 We ask in the name of your son.

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 Amen.

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 This passage opens up by reminding us of the qualifications

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 for being a high priest in the Old Testament.

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 That basic idea we said last week was a representative for mankind in the presence of God.

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 In other words, the high priest had a close connection to God's people and to God himself, right?

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 He acts especially, it says, on behalf of men in relation to God.

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 He's a mediator, a go-between, keeping God and man connected.

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 That's what the sacrifices are all about, right?

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 He offers sacrifices to God on behalf of those people who bring them.

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 That's what the priest does.

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 I think you get the idea.

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 The high priest has to be qualified to represent the people and to be with God.

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 Both of those things.

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 First, he highlights here that he's connected to humanity.

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 This is that idea we saw generally last week that he understands, that he can relate.

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 He can be gentle with weak people because he's one of them, verse 2 says.

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 I mean, can you imagine all of the people coming to the high priest with all of the stuff,

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 all their situations, I ate the wrong thing, I touched the wrong thing, I lost my temper with

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 my kids, I forgot to clean my room, I stole from my boss, I think, I violated the Sabbath,

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 maybe, I don't know, did I, high priest?

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 Think of all the stories he heard, right?

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 Can you even imagine?

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 These people needed to know what to do about their sins, especially the unintentional ones.

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 Maybe they didn't even understand.

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 What sacrifice should they make to honor their relationship with God?

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 They had to ask the priest.

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 The high priest needed to be able to respond truthfully, right?

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 Honestly, not minimizing sin, that's important, but being gentle and tender as well.

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 The high priest is not supposed to scoff and say, seriously?

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 You did what?

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 Again?

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 What an idiot.

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 No, that's not the high priest.

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 No, he actually gets the struggle, right?

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 Maybe he lost his temper with one of his kids before he came to the temple that morning.

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 My kids were asleep when I left this morning.

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 This is hypothetical, okay?

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 Maybe, maybe he understands.

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 He deals with pain and lust and greed and sickness.

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 You can't surprise him when you bring your mess to him.

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 In fact, the high priest himself may be our best reminder that weakness and ignorance and limited

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 understanding of God shouldn't keep us from God.

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 No.

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 No, in fact, God himself is drawn to our weakness and our need for him.

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 The one who comes closest to God, he's weak too.

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 Don't forget that.

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 And it's for just this reason that the priest also brought sacrifices for his own sins.

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 Now, you can read about this in great detail all over the book of Leviticus.

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 I'm just going to show you a couple places.

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 And I'm doing this because it's important that we understand this concept.

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 Because those of us who are priests or pastors these days, we have these same issues.

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 Right at the beginning of the whole sacrificial system that God puts in place, it says the first

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 thing he says, if anyone sins, and there's a lot of possible people who could sin, what's

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 the first example God comes up with?

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 If the anointed priest is the one who sins.

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 That had crossed God's mind.

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 He has provision for that right at the beginning of the everyday sacrificial system.

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 God's not surprised the priest will be a sinner.

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 Later, on this special day of atonement, the day when God especially is going to deal with

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 the sins of his people, even after the priest puts on all the holy garments, and he gets ready

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 to enter the holy place, he's had a good bath and everything, what does he still have to do

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 first?

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 He has to sacrifice a bull as a sin offering for himself and his family.

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 Only then, not until he's done that and gone through a whole process and God has accepted

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 the sacrifice, can he offer a sacrifice for the sins of the people.

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 I just want to remind you to pray for your leaders to be quick and deep at repentance, at running

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 to Jesus with their own sins so that they can be restored to him, so that they can then restore

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 you with gentleness because they know what it's like to sin and they know what it's like

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 to be forgiven.

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 This is a huge deal.

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 I'd love to talk about it more, but it's also not the main point of this passage.

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 Human leaders are not the focus.

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 Jesus is, actually, the great high priest.

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 So, let's keep going.

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 The high priest is connected to humanity, yes, but equally important, he's called by God.

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 Verse 4, no one takes this honor for himself, but only when called by God, just as Aaron

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 was.

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 Aaron, the first high priest.

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 And you would assume that's what's happened, right?

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 It was Aaron and then his son and then his son all the way down, but actually, we know

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 that the priesthood had been corrupted for decades before Jesus arrives.

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 Priest after priest were not even Levites.

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 They weren't descendants of Aaron as God required in his word.

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 See, what had happened is that many men, especially recently, the Romans, had started using

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 those positions to appoint high priests for political influence, for good alliances or

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 so they could keep control of things, using the religious power of God's people for worldly

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 purposes.

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 Friends, be warned, religion is not to be used for selfish gain.

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 It's not a game.

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 It's not to be co-opted for the purposes of power.

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 No.

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 No.

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 God calls qualified representatives to serve his people before him, like Aaron and his

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 descendants called to be the priestly tribe.

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 Make sure.

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 But that presents a problem for us, doesn't it?

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 Because which tribe did Jesus come from?

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 Is Jesus from the tribe of Levi, the priestly tribe?

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 No.

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 No.

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 No.

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 Jesus is from the tribe of Judah, the royal family line of David, right?

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 And so, the author wants to make clear that Jesus actually fits and even exceeds the qualifications

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 of a high priest.

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 God appointed Jesus to this role, he says.

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 Look back to Psalm 2, it's right there in his word.

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 Appointed son and king.

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 And then Psalm 110, where the king is appointed to be priest.

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 We're going to talk about this Melchizedek guy later.

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 He's a minor Old Testament character who gets a lot of attention later in Hebrews, so we're

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 going to come back to it.

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 But for now, for today, know that Melchizedek is an example of a king appointed by God as

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 a permanent priest, even though he wasn't a descendant in Aaron's line.

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 So, there's precedent for this, the author is telling us.

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 God can appoint someone to this role.

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 Jesus was called by God.

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 God, and that's important, but if that's the case, is he truly connected to humanity?

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 Because we need both, right?

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 If you've gotten lost or distracted at this point, I understand it's a lot of priest talk

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 and Old Testament stuff.

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 Don't get distracted now.

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 Don't miss this.

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 These next verses are so good.

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 Can Jesus relate to our struggles, to our feeling alone in this world?

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 Look at verse 7.

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 You bet he can.

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 It takes us most vividly to the Garden of Gethsemane on the way to the cross, right, where we're told

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 Jesus is alone while his closest friends in the world fall fast asleep.

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 While God, his father, hears his prayers through loud cries and tears and sweating drops of blood

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 and agony, but does God spare him from death on the cross?

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 No.

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 Now, let's be clear.

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 Jesus was heard, especially in his reverent submission to his father's will.

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 Not my will, father, but yours be done.

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 God does hear even when he's not answering the way we want him to.

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 And certainly there was a sense in which God would deliver Jesus from death, wasn't there?

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 How did God deliver Jesus from death?

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 Through the resurrection, eventually, that was coming.

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 But the longing that Jesus expressed to avoid the pangs of death, the punishment of sin that he would bear for others on the cross,

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 it's not granted.

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 Do you think Jesus understands those dark times when you've prayed?

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 You've asked God for something maybe over and over, and God promises, he hears, but nothing seems to go the way you ask.

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 It doesn't change anything, you feel.

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 Your child keeps wandering.

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 Your loved one keeps declining.

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 Your dark depression keeps returning.

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 When you start to wonder if it would be better to try to handle things yourself,

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 because you're just alone in the world,

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 than to trust this God to come through for you,

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 does Jesus understand that feeling?

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 Does Jesus understand that feeling?

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 Absolutely, he does.

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 He has entered that exact situation that he feels most distant in.

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 He has entered into it.

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 Friend, you are not navigating life alone,

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 even when it feels like it.

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 And he knows that it does,

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 so he says,

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 I'm with you.

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 Don't be afraid.

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 And then verse 8.

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 Although he was a son,

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 he learned obedience through what he suffered.

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 Obedience is certainly not natural for us.

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 You don't even have to go down to the nursery to prove that,

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 although you could.

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 Adults will do just fine.

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 We're not great at obedience,

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 but it is needful to learn, isn't it?

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 Can we really talk about Jesus that same way?

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 He learned obedience?

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 Does that mean that he used to be disobedient?

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 No.

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 It's saying that he doesn't merely remain blissfully obedient in heaven forever.

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 Rather, he enters into our world,

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 into real temptation,

00:20:48.319 --> 00:20:49.839
 into real suffering,

00:20:50.359 --> 00:20:52.359
 and into that real struggle,

00:20:52.500 --> 00:20:57.079
 and he learns how to continue obeying in that context.

00:20:57.240 --> 00:20:59.960
 He learns how to obey when it counts,

00:21:00.299 --> 00:21:01.799
 when the game is on the line,

00:21:02.079 --> 00:21:05.500
 when submission to God's will is required,

00:21:05.680 --> 00:21:08.379
 not merely just doing my own will perfectly.

00:21:08.539 --> 00:21:11.379
 That's not really all that hard to obey myself, right?

00:21:11.380 --> 00:21:15.180
 I'll just perfectly do whatever I want and say I'm obeying.

00:21:15.300 --> 00:21:15.460
 No.

00:21:15.720 --> 00:21:16.520
 This is when,

00:21:17.780 --> 00:21:19.240
 well, when Jesus is betrayed,

00:21:19.940 --> 00:21:23.100
 but doesn't respond with vengeance.

00:21:24.820 --> 00:21:28.120
 When Jesus is unjustly accused,

00:21:29.100 --> 00:21:30.920
 and he's harshly treated,

00:21:31.200 --> 00:21:33.560
 but he doesn't respond with unforgiveness,

00:21:34.360 --> 00:21:35.600
 which would be so natural.

00:21:38.140 --> 00:21:40.840
 See, Jesus was already God's son.

00:21:40.839 --> 00:21:43.480
 That's not a change in position.

00:21:43.599 --> 00:21:46.159
 He's this perfectly obedient son,

00:21:46.279 --> 00:21:50.179
 but he hadn't yet been a son in this context.

00:21:50.379 --> 00:21:52.359
 That's what the author is saying.

00:21:52.659 --> 00:21:55.119
 You could think of it like a human son

00:21:55.119 --> 00:21:58.099
 who's about to inherit his father's business.

00:21:58.819 --> 00:22:00.079
 His father's gonna retire,

00:22:00.199 --> 00:22:01.399
 give the business to his son,

00:22:01.779 --> 00:22:05.000
 but he has first to learn every aspect of it,

00:22:05.039 --> 00:22:06.359
 not just how to be the boss,

00:22:06.359 --> 00:22:10.179
 but every aspect of the business from the ground up,

00:22:10.319 --> 00:22:14.019
 from the lowest level employee with the dirt under his fingernails,

00:22:14.119 --> 00:22:15.879
 to the guys above them,

00:22:15.879 --> 00:22:16.979
 all the way up.

00:22:16.980 --> 00:22:22.240
 Then he'll be ready to take the position of son

00:22:22.240 --> 00:22:25.339
 with all it entails in that company.

00:22:27.920 --> 00:22:30.579
 Y'all, submission in suffering

00:22:30.579 --> 00:22:35.579
 is the process through which God shapes,

00:22:35.740 --> 00:22:40.339
 like a diamond forged in heat and pressure,

00:22:40.339 --> 00:22:43.740
 God shapes some of his most beautiful people,

00:22:44.139 --> 00:22:48.519
 displays some of his most wonderful glory, isn't it?

00:22:48.659 --> 00:22:50.179
 That's how he works.

00:22:50.639 --> 00:22:55.139
 So it's not merely that God's great and glorious

00:22:55.139 --> 00:22:57.480
 and far off and above others,

00:22:57.599 --> 00:23:01.500
 but he's a God who hurts and hungers.

00:23:02.500 --> 00:23:04.439
 He's a God who dwells with the lowly

00:23:04.439 --> 00:23:06.000
 and is near the brokenhearted.

00:23:06.000 --> 00:23:08.339
 He's a God who faces temptation

00:23:08.339 --> 00:23:11.299
 and after resisting and obeying,

00:23:11.680 --> 00:23:14.019
 still bears our sin.

00:23:15.480 --> 00:23:19.519
 That's what Jesus was doing as he learned obedience.

00:23:19.799 --> 00:23:21.039
 Listen to these beautiful words

00:23:21.039 --> 00:23:25.160
 from Bible teacher Nancy Guthrie about Jesus here.

00:23:26.480 --> 00:23:26.980
 She says,

00:23:27.299 --> 00:23:29.660
 his was not automatic obedience,

00:23:30.200 --> 00:23:32.119
 it was authentic obedience.

00:23:32.119 --> 00:23:36.559
 This obedience was prayed for and begged for

00:23:36.559 --> 00:23:40.519
 and cried out for and wept over with tears.

00:23:41.579 --> 00:23:43.119
 Jesus learned through his own experience

00:23:43.639 --> 00:23:46.599
 what it feels like for obedience to God

00:23:46.599 --> 00:23:49.839
 to cost something, something painful.

00:23:51.859 --> 00:23:52.579
 Wow.

00:23:54.000 --> 00:23:57.859
 Have you learned that kind of obedience?

00:23:57.859 --> 00:24:02.439
 Is it possible that you're learning

00:24:02.439 --> 00:24:05.259
 that kind of obedience right now?

00:24:07.059 --> 00:24:09.500
 If so, I want to say to you, friend,

00:24:10.099 --> 00:24:15.099
 you are not facing the struggles of life alone,

00:24:16.240 --> 00:24:18.199
 even when it feels like it.

00:24:18.500 --> 00:24:20.039
 And he knows it does,

00:24:20.259 --> 00:24:21.019
 so he says,

00:24:21.299 --> 00:24:23.899
 I'm strengthening you in your weakness.

00:24:24.059 --> 00:24:24.879
 That's how I work.

00:24:25.139 --> 00:24:25.959
 Don't give in.

00:24:25.960 --> 00:24:29.640
 You can stand because I'm your strength.

00:24:32.079 --> 00:24:33.140
 Verse nine.

00:24:34.480 --> 00:24:35.400
 Being made perfect,

00:24:36.220 --> 00:24:39.019
 he became the source of eternal salvation

00:24:39.019 --> 00:24:40.680
 to all who obey him.

00:24:42.779 --> 00:24:44.079
 Made perfect?

00:24:45.539 --> 00:24:47.299
 You getting uncomfortable yet?

00:24:47.640 --> 00:24:49.140
 He's pushing the envelope here, isn't he?

00:24:49.340 --> 00:24:50.799
 Was Jesus imperfect?

00:24:52.180 --> 00:24:52.960
 No.

00:24:53.759 --> 00:24:55.460
 It's not a moral criticism.

00:24:55.460 --> 00:24:57.100
 Of Jesus, right?

00:24:57.200 --> 00:24:57.759
 Stay with me.

00:24:58.500 --> 00:25:00.840
 God is reminding us that the high priest

00:25:00.840 --> 00:25:02.740
 who could actually save us,

00:25:03.140 --> 00:25:06.680
 who could represent us before the throne of God,

00:25:06.779 --> 00:25:08.220
 who could connect, remember,

00:25:08.500 --> 00:25:10.420
 humanity and divinity,

00:25:10.900 --> 00:25:14.500
 had to obey when tempted and suffering.

00:25:15.180 --> 00:25:17.000
 Jesus came down from heaven

00:25:17.000 --> 00:25:18.360
 and was then fitted,

00:25:18.720 --> 00:25:21.180
 qualified for the role of high priest

00:25:21.180 --> 00:25:22.180
 by trusting God to the end.

00:25:22.180 --> 00:25:23.299
 By trusting God to the end.

00:25:23.299 --> 00:25:25.299
 By fulfilling all righteousness.

00:25:25.740 --> 00:25:28.980
 By paying for our sin on the cross.

00:25:29.060 --> 00:25:30.400
 That's what he means.

00:25:30.480 --> 00:25:31.620
 Became perfect.

00:25:31.799 --> 00:25:32.600
 Became fit.

00:25:32.820 --> 00:25:36.360
 He became the source of eternal salvation.

00:25:37.019 --> 00:25:39.560
 See, the one who didn't need to make a sacrifice

00:25:39.560 --> 00:25:41.060
 for his own sins, right?

00:25:41.500 --> 00:25:43.940
 But bore the sins of many.

00:25:43.940 --> 00:25:46.900
 He truly and finally and eternally

00:25:46.900 --> 00:25:48.900
 made sufficient payment

00:25:48.900 --> 00:25:51.660
 with his all-sufficient merit

00:25:51.660 --> 00:25:55.640
 so that you and I can stand before the God of glory

00:25:55.640 --> 00:25:56.960
 without guilt,

00:25:57.620 --> 00:25:59.259
 without shame,

00:25:59.799 --> 00:26:03.420
 but clothed in the glorious, righteous robes

00:26:03.420 --> 00:26:05.019
 of our great high priest.

00:26:05.019 --> 00:26:12.119
 Friend, if you will but trust Jesus today,

00:26:12.779 --> 00:26:17.879
 if you'll ask him to be your great high priest,

00:26:18.240 --> 00:26:20.680
 then no matter how far you've run,

00:26:21.400 --> 00:26:24.200
 no matter how low you have fallen,

00:26:24.539 --> 00:26:28.079
 no matter how far away God feels,

00:26:28.400 --> 00:26:32.259
 you're not standing before God alone,

00:26:32.259 --> 00:26:35.039
 alone, even when it feels like it.

00:26:35.700 --> 00:26:37.279
 And he knows it does

00:26:37.279 --> 00:26:41.099
 because you feel your failure so acutely

00:26:41.099 --> 00:26:43.000
 when you think about him, don't you?

00:26:44.900 --> 00:26:46.099
 So what does he say?

00:26:47.220 --> 00:26:49.400
 He says, it is finished.

00:26:50.059 --> 00:26:52.299
 I've paid it all.

00:26:52.599 --> 00:26:55.859
 I am ever living to intercede for you

00:26:55.859 --> 00:26:57.220
 before the Father.

00:26:57.379 --> 00:26:58.579
 I am your advocate,

00:26:58.579 --> 00:27:02.339
 your legal representation here to help

00:27:02.339 --> 00:27:04.439
 Jesus Christ the righteous.

00:27:04.679 --> 00:27:06.859
 He's yours by faith,

00:27:07.099 --> 00:27:08.199
 your high priest.

00:27:09.179 --> 00:27:10.799
 Listen to how our catechism says

00:27:10.799 --> 00:27:13.519
 Jesus serves as our high priest.

00:27:13.839 --> 00:27:16.199
 Christ executes the office of a priest

00:27:16.199 --> 00:27:19.240
 in his once offering up himself

00:27:19.240 --> 00:27:22.099
 a sacrifice to satisfy divine justice

00:27:22.099 --> 00:27:24.679
 and to reconcile us to God

00:27:24.679 --> 00:27:31.519
 and in making continual intercession for us.

00:27:31.579 --> 00:27:32.419
 Do you see that?

00:27:32.899 --> 00:27:36.159
 Yes, there's the sacrifice to secure our salvation

00:27:36.159 --> 00:27:39.539
 and then the beautiful relationship with God

00:27:39.539 --> 00:27:41.759
 that he restores as priest

00:27:41.759 --> 00:27:43.279
 and right there with it.

00:27:44.259 --> 00:27:45.659
 He doesn't just leave you.

00:27:46.139 --> 00:27:48.480
 His ongoing intercession,

00:27:48.699 --> 00:27:50.539
 today he's with you.

00:27:50.539 --> 00:27:51.539
 You're not alone.

00:27:53.139 --> 00:27:54.440
 Listen, I know sometimes

00:27:54.440 --> 00:27:56.759
 it feels like he's not there.

00:27:57.779 --> 00:27:59.279
 He doesn't know the struggle.

00:28:00.299 --> 00:28:02.940
 He'll never accept someone like you

00:28:02.940 --> 00:28:06.059
 but he is and he does

00:28:06.059 --> 00:28:07.299
 and he will

00:28:07.299 --> 00:28:08.799
 and you can count on it

00:28:08.799 --> 00:28:11.200
 because we have a great high priest

00:28:11.200 --> 00:28:14.180
 who does the job of connecting men

00:28:14.180 --> 00:28:17.139
 to God exceedingly well.

00:28:17.500 --> 00:28:18.819
 He is so great.

00:28:18.819 --> 00:28:22.379
 He stretches to reach the furthest

00:28:22.379 --> 00:28:23.599
 and bring us to God.

00:28:23.839 --> 00:28:24.759
 Thank you, Jesus,

00:28:25.279 --> 00:28:26.379
 that you reached that far

00:28:26.379 --> 00:28:27.659
 because you had to go a long way

00:28:27.659 --> 00:28:28.379
 to reach to me.

00:28:28.939 --> 00:28:29.139
 Amen?

00:28:33.559 --> 00:28:34.619
 Let me just notice

00:28:34.619 --> 00:28:36.619
 one last wonderful reality

00:28:36.619 --> 00:28:39.000
 before we come to this table.

00:28:39.000 --> 00:28:44.460
 How do you think God feels

00:28:44.460 --> 00:28:47.579
 when you feel alone?

00:28:48.920 --> 00:28:49.440
 You ever wonder?

00:28:51.259 --> 00:28:52.380
 A lot of times you feel that.

00:28:52.480 --> 00:28:52.680
 You think,

00:28:52.799 --> 00:28:55.079
 he doesn't care.

00:28:55.539 --> 00:28:56.779
 That's where you already are, right?

00:28:56.980 --> 00:28:58.160
 You think he doesn't hear.

00:28:58.819 --> 00:29:00.059
 You think he doesn't see.

00:29:00.359 --> 00:29:01.539
 You think he doesn't understand.

00:29:02.099 --> 00:29:03.359
 You think he would never forgive.

00:29:03.359 --> 00:29:06.059
 I want you to notice verse 10.

00:29:07.979 --> 00:29:11.379
 Being designated by God

00:29:11.379 --> 00:29:13.619
 a high priest

00:29:13.619 --> 00:29:15.779
 in the permanent order.

00:29:17.919 --> 00:29:19.399
 He's already proven to us

00:29:19.399 --> 00:29:21.319
 that Jesus meets this qualification

00:29:21.319 --> 00:29:23.179
 of being called by God

00:29:23.179 --> 00:29:23.899
 to this role.

00:29:24.000 --> 00:29:25.219
 This is something a little more.

00:29:26.059 --> 00:29:27.719
 Now he is assuring us

00:29:27.719 --> 00:29:30.759
 that God is so drawn to our need

00:29:30.759 --> 00:29:33.240
 that his heart so goes out to you

00:29:33.240 --> 00:29:35.319
 when you feel like he's far away

00:29:35.319 --> 00:29:38.000
 that he actually enters into it

00:29:38.000 --> 00:29:38.700
 in Jesus.

00:29:39.099 --> 00:29:40.339
 He designates someone

00:29:40.339 --> 00:29:41.960
 for exactly your problem

00:29:41.960 --> 00:29:43.779
 so that the far away

00:29:43.779 --> 00:29:45.859
 may be near to him.

00:29:46.160 --> 00:29:47.279
 Look what God is saying

00:29:47.279 --> 00:29:48.259
 to those of us

00:29:48.259 --> 00:29:49.640
 feeling he's far away.

00:29:50.000 --> 00:29:52.000
 I want you close to me

00:29:52.000 --> 00:29:53.519
 so much so

00:29:53.519 --> 00:29:54.960
 that I sent my son

00:29:54.960 --> 00:29:56.240
 to make sure that nothing,

00:29:56.579 --> 00:29:57.440
 no struggle,

00:29:57.819 --> 00:29:58.680
 no doubt,

00:29:59.039 --> 00:29:59.900
 no sin

00:29:59.900 --> 00:30:01.240
 would be strong enough

00:30:01.240 --> 00:30:02.759
 to keep you away from me.

00:30:03.200 --> 00:30:04.259
 I saw you

00:30:04.259 --> 00:30:05.600
 out there wandering

00:30:05.600 --> 00:30:07.880
 lost sheep

00:30:07.880 --> 00:30:08.960
 and the one

00:30:08.960 --> 00:30:10.259
 with a bunch of sheep

00:30:10.259 --> 00:30:11.700
 already in his fold

00:30:11.700 --> 00:30:13.480
 sends the good shepherd

00:30:13.480 --> 00:30:15.420
 out after you.

00:30:16.240 --> 00:30:16.880
 God says,

00:30:17.000 --> 00:30:17.700
 I saw you

00:30:17.700 --> 00:30:19.100
 lying face down

00:30:19.100 --> 00:30:20.259
 in the pigsty

00:30:20.259 --> 00:30:21.740
 having wrecked your life

00:30:21.740 --> 00:30:23.259
 run as far away from me

00:30:23.259 --> 00:30:23.900
 as you could

00:30:23.900 --> 00:30:25.120
 and you're embarrassed

00:30:25.120 --> 00:30:25.980
 and you're ashamed

00:30:25.980 --> 00:30:26.620
 in your sin

00:30:26.620 --> 00:30:28.140
 and I came running out

00:30:28.140 --> 00:30:28.840
 to meet you

00:30:28.840 --> 00:30:29.840
 and brought you home

00:30:29.840 --> 00:30:30.520
 as my child.

00:30:30.860 --> 00:30:32.580
 That's why I designated

00:30:32.580 --> 00:30:33.620
 a high priest

00:30:33.620 --> 00:30:35.400
 because God never

00:30:35.400 --> 00:30:36.840
 wants you alone again.

00:30:38.120 --> 00:30:39.600
 So he designated

00:30:39.600 --> 00:30:41.360
 a high priest

00:30:41.360 --> 00:30:42.780
 for you.

00:30:43.000 --> 00:30:44.500
 So he comes

00:30:44.500 --> 00:30:45.940
 in the person of Jesus

00:30:45.940 --> 00:30:47.240
 to be the perfect

00:30:47.240 --> 00:30:48.080
 high priest

00:30:48.080 --> 00:30:49.620
 offering the perfect

00:30:49.620 --> 00:30:50.259
 sacrifice

00:30:50.259 --> 00:30:51.460
 to bring you

00:30:51.460 --> 00:30:53.540
 into perfect relationship

00:30:53.540 --> 00:30:54.180
 with him.

00:30:54.780 --> 00:30:55.480
 Isn't that amazing?

00:30:55.480 --> 00:30:57.299
 That's how he feels

00:30:57.299 --> 00:30:59.579
 when you feel alone.

00:31:00.079 --> 00:31:01.279
 Does he even hear?

00:31:02.279 --> 00:31:03.299
 Look at Jesus.

00:31:04.779 --> 00:31:06.279
 You know he does.

00:31:07.319 --> 00:31:08.680
 Can he even understand?

00:31:10.160 --> 00:31:11.180
 Look at Jesus.

00:31:12.559 --> 00:31:14.059
 You know he does.

00:31:15.539 --> 00:31:17.019
 Will he even let me

00:31:17.019 --> 00:31:17.900
 come back home?

00:31:17.940 --> 00:31:18.660
 Is it possible?

00:31:20.400 --> 00:31:21.480
 Look at Jesus.

00:31:21.480 --> 00:31:21.680
 Jesus.

00:31:23.180 --> 00:31:24.460
 You know he will.

00:31:26.960 --> 00:31:27.980
 And this table

00:31:27.980 --> 00:31:29.779
 is here today

00:31:29.779 --> 00:31:30.779
 in part

00:31:30.779 --> 00:31:32.799
 because God

00:31:32.799 --> 00:31:33.500
 doesn't want you

00:31:33.500 --> 00:31:35.140
 to just hear my voice

00:31:35.140 --> 00:31:36.299
 and take it from me.

00:31:36.720 --> 00:31:37.740
 It's not enough for him.

00:31:39.740 --> 00:31:40.740
 He wants this

00:31:40.740 --> 00:31:42.700
 gloriously good news

00:31:42.700 --> 00:31:45.099
 to land on your tongue

00:31:45.099 --> 00:31:46.860
 as well as your ears.

00:31:47.120 --> 00:31:48.440
 To fill your

00:31:48.440 --> 00:31:49.900
 your whole being

00:31:49.900 --> 00:31:51.700
 not just your mind.

00:31:52.160 --> 00:31:53.779
 He sets the table.

00:31:54.160 --> 00:31:55.519
 He sends the priest

00:31:55.519 --> 00:31:57.100
 with the sacrifice

00:31:57.100 --> 00:31:58.160
 and he invites

00:31:58.160 --> 00:31:59.080
 all of us

00:31:59.080 --> 00:32:00.400
 who will trust him

00:32:00.400 --> 00:32:02.120
 to draw near.

00:32:02.620 --> 00:32:04.059
 To eat with him.

00:32:05.320 --> 00:32:06.200
 This is the way

00:32:06.200 --> 00:32:07.340
 Jesus explained it.

00:32:08.220 --> 00:32:09.240
 The night that he was

00:32:09.240 --> 00:32:10.259
 betrayed to die

00:32:10.259 --> 00:32:12.600
 he took bread

00:32:12.600 --> 00:32:14.920
 and he broke it

00:32:14.920 --> 00:32:16.420
 and he gave it

00:32:16.420 --> 00:32:17.279
 to his disciples

00:32:17.279 --> 00:32:18.980
 as I ministering

00:32:18.980 --> 00:32:19.559
 in his name

00:32:19.559 --> 00:32:20.740
 give this bread to you.

00:32:21.539 --> 00:32:22.839
 He said take and eat.

00:32:23.200 --> 00:32:24.259
 This is my body

00:32:24.259 --> 00:32:25.839
 given for you.

00:32:26.160 --> 00:32:26.839
 Do this

00:32:26.839 --> 00:32:28.200
 in remembrance of me.

00:32:28.720 --> 00:32:29.700
 And in the same way

00:32:29.700 --> 00:32:30.639
 after supper

00:32:30.639 --> 00:32:31.559
 he took the cup

00:32:31.559 --> 00:32:32.299
 and he said

00:32:32.299 --> 00:32:32.799
 this cup

00:32:32.799 --> 00:32:33.819
 is the new covenant

00:32:33.819 --> 00:32:34.839
 in my blood

00:32:34.839 --> 00:32:35.960
 shed for many

00:32:35.960 --> 00:32:36.859
 for the forgiveness

00:32:36.859 --> 00:32:37.619
 of sins.

00:32:37.960 --> 00:32:38.619
 Drink from it

00:32:38.619 --> 00:32:39.279
 all of you

00:32:39.279 --> 00:32:40.059
 for as often

00:32:40.059 --> 00:32:41.099
 as you eat this bread

00:32:41.099 --> 00:32:42.720
 and drink this cup

00:32:42.720 --> 00:32:44.119
 you proclaim

00:32:44.119 --> 00:32:45.859
 the Lord's death

00:32:45.859 --> 00:32:47.519
 until he comes.

00:32:47.819 --> 00:32:49.139
 You say that this

00:32:49.139 --> 00:32:50.179
 is where

00:32:50.179 --> 00:32:51.619
 my hope is.

00:32:53.119 --> 00:32:54.179
 Friends this is

00:32:54.179 --> 00:32:55.479
 not the table

00:32:55.479 --> 00:32:56.479
 of Southwood

00:32:56.479 --> 00:32:58.059
 or of the

00:32:58.059 --> 00:32:59.319
 Presbyterian church.

00:32:59.819 --> 00:33:01.459
 This is the Lord's

00:33:01.459 --> 00:33:02.000
 table.

00:33:02.739 --> 00:33:03.539
 So if Jesus

00:33:03.539 --> 00:33:04.699
 is your high priest

00:33:04.699 --> 00:33:05.879
 if you look here

00:33:05.879 --> 00:33:06.579
 and you see

00:33:06.579 --> 00:33:07.519
 his body

00:33:07.519 --> 00:33:08.659
 and his blood

00:33:08.659 --> 00:33:10.359
 as your only hope

00:33:10.359 --> 00:33:12.279
 of a restored

00:33:12.279 --> 00:33:12.979
 relationship

00:33:12.979 --> 00:33:13.740
 with God

00:33:13.740 --> 00:33:14.439
 forever

00:33:14.439 --> 00:33:14.799
 then

00:33:14.799 --> 00:33:16.059
 if you've made

00:33:16.059 --> 00:33:16.719
 that profession

00:33:16.719 --> 00:33:17.219
 public

00:33:17.219 --> 00:33:17.699
 you've been

00:33:17.699 --> 00:33:18.299
 baptized

00:33:18.299 --> 00:33:19.719
 into his church

00:33:19.719 --> 00:33:20.500
 even if it's not

00:33:20.500 --> 00:33:20.959
 this one

00:33:20.959 --> 00:33:21.599
 then you come

00:33:21.599 --> 00:33:21.959
 and eat

00:33:21.959 --> 00:33:22.719
 with him

00:33:22.719 --> 00:33:23.419
 and with us

00:33:23.419 --> 00:33:24.279
 this morning.

00:33:24.399 --> 00:33:24.979
 We'd love to

00:33:24.979 --> 00:33:25.899
 celebrate with you.

00:33:27.699 --> 00:33:28.879
 If that's not

00:33:28.879 --> 00:33:29.439
 where you are

00:33:29.439 --> 00:33:29.919
 this morning

00:33:29.919 --> 00:33:31.059
 we want you

00:33:31.059 --> 00:33:31.299
 to know

00:33:31.299 --> 00:33:32.339
 we're so glad

00:33:32.339 --> 00:33:33.500
 that you are here

00:33:33.500 --> 00:33:35.159
 and we would

00:33:35.159 --> 00:33:35.740
 invite you

00:33:35.740 --> 00:33:36.839
 if you would like

00:33:36.839 --> 00:33:37.959
 still to come

00:33:37.959 --> 00:33:39.059
 forward with us

00:33:39.059 --> 00:33:39.859
 when we celebrate

00:33:39.859 --> 00:33:40.259
 this

00:33:40.259 --> 00:33:41.259
 to observe

00:33:41.259 --> 00:33:43.240
 to pray

00:33:43.240 --> 00:33:43.819
 with us

00:33:43.819 --> 00:33:44.639
 if you'd like

00:33:44.639 --> 00:33:45.359
 just ask us

00:33:45.359 --> 00:33:46.379
 we'd love that

00:33:46.379 --> 00:33:47.799
 it's our great joy

00:33:47.799 --> 00:33:49.899
 it's also okay

00:33:49.899 --> 00:33:50.719
 if you'd prefer

00:33:50.719 --> 00:33:51.379
 to remain

00:33:51.379 --> 00:33:52.379
 right where you are

00:33:52.379 --> 00:33:54.219
 there is no shame

00:33:54.219 --> 00:33:55.659
 in letting these

00:33:55.659 --> 00:33:56.639
 elements pass

00:33:56.639 --> 00:33:57.279
 this morning

00:33:57.279 --> 00:33:59.240
 but I do want

00:33:59.240 --> 00:33:59.619
 to say

00:33:59.619 --> 00:34:00.559
 that if right

00:34:00.559 --> 00:34:01.419
 where you are

00:34:01.419 --> 00:34:03.799
 is feeling alone

00:34:03.799 --> 00:34:05.359
 in this world

00:34:05.359 --> 00:34:07.539
 especially feeling

00:34:07.539 --> 00:34:08.179
 alone

00:34:08.179 --> 00:34:09.899
 before God

00:34:09.899 --> 00:34:12.419
 don't miss

00:34:12.419 --> 00:34:14.039
 the offer

00:34:14.039 --> 00:34:14.639
 of Jesus

00:34:14.639 --> 00:34:15.960
 it's not

00:34:15.960 --> 00:34:16.539
 so much

00:34:16.539 --> 00:34:17.299
 coming to take

00:34:17.299 --> 00:34:18.119
 these elements

00:34:18.119 --> 00:34:19.259
 would you

00:34:19.259 --> 00:34:20.519
 as we celebrate

00:34:20.519 --> 00:34:22.059
 consider his offer

00:34:22.059 --> 00:34:23.440
 that he

00:34:23.440 --> 00:34:24.679
 would stand

00:34:24.679 --> 00:34:25.319
 with you

00:34:25.319 --> 00:34:27.899
 would forgive you

00:34:27.899 --> 00:34:29.679
 would welcome you

00:34:29.679 --> 00:34:31.119
 would assure you

00:34:31.119 --> 00:34:32.279
 of your standing

00:34:32.279 --> 00:34:33.039
 with God

00:34:33.039 --> 00:34:33.699
 forever

00:34:33.699 --> 00:34:35.139
 he would offer

00:34:35.139 --> 00:34:35.559
 you

00:34:35.559 --> 00:34:36.719
 to be your

00:34:36.719 --> 00:34:37.879
 high priest

00:34:37.879 --> 00:34:38.519
 if you

00:34:38.519 --> 00:34:39.879
 trust him

00:34:39.879 --> 00:34:40.719
 today

00:34:40.719 --> 00:34:41.779
 let's pray

00:34:41.779 --> 00:34:42.239
 and we'll come

00:34:42.239 --> 00:34:43.019
 and celebrate him

00:34:43.019 --> 00:34:43.419
 together

00:34:43.419 --> 00:34:45.859
 oh Jesus

00:34:45.859 --> 00:34:46.659
 we thank you

00:34:46.659 --> 00:34:47.980
 for your sacrifice

00:34:47.980 --> 00:34:48.679
 for us

00:34:48.679 --> 00:34:49.179
 that you have

00:34:49.179 --> 00:34:49.799
 stood in

00:34:49.799 --> 00:34:51.019
 where no one else

00:34:51.019 --> 00:34:53.179
 was able

00:34:53.179 --> 00:34:54.179
 to be perfectly

00:34:54.179 --> 00:34:54.839
 human

00:34:54.839 --> 00:34:56.339
 and perfectly

00:34:56.339 --> 00:34:56.980
 divine

00:34:56.980 --> 00:34:58.119
 and you have

00:34:58.119 --> 00:34:59.900
 made a way

00:34:59.900 --> 00:35:00.619
 for us

00:35:00.619 --> 00:35:02.599
 to our

00:35:02.599 --> 00:35:02.940
 father

00:35:02.940 --> 00:35:04.880
 would you

00:35:04.880 --> 00:35:05.460
 use now

00:35:05.460 --> 00:35:06.840
 very common

00:35:06.840 --> 00:35:07.579
 elements

00:35:07.579 --> 00:35:08.840
 bread

00:35:08.840 --> 00:35:10.059
 wine

00:35:10.059 --> 00:35:10.860
 and juice

00:35:10.860 --> 00:35:13.500
 that we

00:35:13.500 --> 00:35:13.760
 would

00:35:13.760 --> 00:35:14.900
 have

00:35:14.900 --> 00:35:16.460
 assurance

00:35:16.460 --> 00:35:17.320
 in our heart

00:35:17.320 --> 00:35:17.940
 in a deep

00:35:17.940 --> 00:35:18.360
 way

00:35:18.360 --> 00:35:19.300
 that you're

00:35:19.300 --> 00:35:19.880
 with us

00:35:19.880 --> 00:35:21.219
 that you'll

00:35:21.219 --> 00:35:21.740
 never leave

00:35:21.740 --> 00:35:22.119
 us

00:35:22.119 --> 00:35:23.320
 and that you

00:35:23.320 --> 00:35:23.920
 welcome us

00:35:23.920 --> 00:35:24.320
 home

00:35:24.320 --> 00:35:25.920
 we come

00:35:25.920 --> 00:35:26.620
 needy

00:35:26.620 --> 00:35:27.980
 not with our

00:35:27.980 --> 00:35:28.300
 record

00:35:28.300 --> 00:35:29.120
 but with yours

00:35:29.120 --> 00:35:29.660
 and we're so

00:35:29.660 --> 00:35:30.480
 grateful to have

00:35:30.480 --> 00:35:30.680
 it

00:35:30.680 --> 00:35:31.680
 we give you

00:35:31.680 --> 00:35:32.180
 thanks

00:35:32.180 --> 00:35:33.180
 amen

00:35:33.180 --> 00:35:35.059
 for more

00:35:35.059 --> 00:35:35.580
 information

00:35:35.580 --> 00:35:36.420
 visit us

00:35:36.420 --> 00:35:36.840
 online

00:35:36.840 --> 00:35:37.140
 at

00:35:37.140 --> 00:35:37.920
 southwood.org