WEBVTT

00:00:00.000 --> 00:00:27.219
 C.S. Lewis said, if I find in myself desires which nothing in this world can satisfy, the only logical explanation is that I was made for another world.

00:00:27.219 --> 00:00:27.660
!

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 O God, you made us for yourself and our hearts are restless until they find their rest in you.

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 I think those two quotes by C.S. Lewis and Augustine capture the affectional pulse beat of the Christian life.

00:00:57.219 --> 00:01:02.219
 Longing for another world, longing for God.

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 And different parts of the Bible bring out this in a vivid and intense way.

00:01:08.280 --> 00:01:15.379
 The pulse beat for heaven, the pulse beat for God is always there in the Bible.

00:01:16.019 --> 00:01:19.200
 But in some parts it's more pronounced than in others.

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 It's a bit like our own pulse beat.

00:01:22.099 --> 00:01:23.099
 It's always there.

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 But in some moments in our lives it's more pronounced.

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 Like after you've exerted yourself you can feel the blood pumping through your veins.

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 Well, certain parts of the Bible are like that.

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 They bring out the human longing for another world, for God, in a vivid and intense way.

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 Just think of the Genesis account of the patriarchs.

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 They all lived in tents.

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 Abraham is called to leave his home and go to a country not his own.

00:01:55.680 --> 00:01:57.540
 God's promised land in Canaan.

00:01:57.960 --> 00:02:00.280
 And when he gets there, what do we find him doing?

00:02:01.320 --> 00:02:02.440
 Living in a tent.

00:02:02.439 --> 00:02:05.799
 And he never changes his abode.

00:02:06.480 --> 00:02:09.819
 Till the day he died, Abraham lived in a tent.

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 Same with Isaac and Jacob.

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 They both lived in tents.

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 Here was this land of Edenic-like paradise.

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 And none of the patriarchs ever put a spade into the ground.

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 None of them ever built foundations.

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 They only ever pitched a tent.

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 The book of Hebrews chapter 11 captures it well.

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 By faith Abraham went to live in the land of promise.

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 As in a foreign land.

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 Living in tents.

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 With Isaac and Jacob.

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 Heirs with him of the same promise.

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 For he was looking forward to the city that has foundations.

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 Whose designer and builder is God.

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 Do you see how the writer shows the patriarchs faith in action?

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 They lived in tents.

00:03:02.479 --> 00:03:02.879
 Why?

00:03:03.439 --> 00:03:05.780
 Because they saw themselves as strangers.

00:03:06.000 --> 00:03:07.620
 As pilgrims on the earth.

00:03:08.219 --> 00:03:10.039
 And why did they view themselves like this?

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 Because they were looking for another city.

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 Whose maker and builder was God.

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 They lived loosely to this world.

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 And to this life.

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 Just think of when Sarah dies.

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 And Abraham has to purchase a bit of land from the Hittites.

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 For her grave.

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 What does he say?

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 I am a sojourner.

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 And a stranger among you.

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 So can I please buy a bit of land.

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 To bury my wife.

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 How long had he been living in the land?

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 62 years.

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 I am a sojourner.

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 Among you.

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 Residents in Canaan didn't buy burial plots.

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 Because the land was theirs.

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 Only strangers or pilgrims.

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 Only strangers or pilgrims bought burial grounds.

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 62 years.

00:04:00.839 --> 00:04:02.079
 I am a sojourner.

00:04:02.799 --> 00:04:03.419
 Among you.

00:04:04.479 --> 00:04:07.139
 Jacob speaks the same way when he arrives in Egypt.

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 Pharaoh asks him his age.

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 And he replies.

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 The days of the years of my sojourning.

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 Are a hundred and thirty.

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 Few and evil have been the days.

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 Of the years of my life.

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 And they have not attained.

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 To the days of the years of the life of my fathers.

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 In the days of their sojourning.

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 For Jacob.

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 His life.

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 And that of his fathers.

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 Isaac and Abraham.

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 Was one long sojourn.

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 One long pilgrimage.

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 They were pilgrims.

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 In this world.

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 They could have sung with Jim Reeves.

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 This world is not my home.

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 I'm just a passing through.

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 They were homesick for heaven.

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 They were homesick for God.

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 They had desires in them.

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 That nothing in this world could satisfy.

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 They were restless.

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 For God.

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 The period of the patriarchs.

00:05:06.340 --> 00:05:07.220
 Living in tents.

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 Is one of those parts.

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 Of the Bible.

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 Where the affectional.

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 Pulse beat for heaven.

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 Is pounding away.

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 Is pumping strong.

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 In an intense.

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 Vivid way.

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 In the New Testament.

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 That pulse beat for heaven.

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 Is seen in our Lord's life.

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 He was called.

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 The son of man.

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 Born of Mary.

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 But he was.

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 He never forgot.

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 He was a son of heaven.

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 During his earthly life.

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 He had no home.

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 He didn't even have a tent.

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 Foxes have holes.

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 Birds of the air have nests.

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 But the son of man.

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 Has nowhere.

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 To lay his head.

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 Why?

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 Because he was a son of heaven.

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 And this world.

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 Was not his home.

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 He was just a passing through.

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 But for the joy.

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 Set before him.

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 He endured the cross.

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 And what was the joy.

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 To sit.

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 At his father's right hand.

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 To be home.

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 In heaven.

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 With his father.

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 The life of our Lord.

00:06:18.939 --> 00:06:20.019
 Is one of those parts.

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 In the Bible.

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 Where the affectional.

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 Pulse beat for heaven.

00:06:24.259 --> 00:06:24.959
 For God.

00:06:25.300 --> 00:06:26.860
 Is pounding away.

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 Pumping away.

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 In this strong.

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 Vivid.

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 Intense way.

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 The lives of the patriarchs.

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 The lives.

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 Of our Lord.

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 They give us this.

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 Affectional.

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 Pulse beat for heaven.

00:06:42.920 --> 00:06:43.500
 For God.

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 They show us.

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 That this world.

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 Is not our home.

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 That we're just passing through.

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 But there's a third.

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 Picture.

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 In the Bible.

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 That captures.

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 This vivid.

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 Intense.

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 Desire.

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 For another world.

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 For God himself.

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 And that is.

00:06:59.380 --> 00:07:01.140
 The annual pilgrimages.

00:07:01.320 --> 00:07:01.920
 To Jerusalem.

00:07:03.040 --> 00:07:03.960
 After Israel.

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 Settled in the land.

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 And built homes.

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 Which God said.

00:07:07.520 --> 00:07:08.780
 Was fine for them to do.

00:07:09.220 --> 00:07:10.080
 They still had.

00:07:10.200 --> 00:07:11.120
 Regular reminders.

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 That Canaan.

00:07:12.540 --> 00:07:13.580
 Was not really.

00:07:13.700 --> 00:07:14.640
 Their true home.

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 That there was.

00:07:15.880 --> 00:07:16.220
 Somewhere.

00:07:16.540 --> 00:07:17.060
 Beyond.

00:07:17.300 --> 00:07:17.740
 Canaan.

00:07:18.360 --> 00:07:19.500
 Something better.

00:07:19.500 --> 00:07:20.380
 Than Canaan.

00:07:21.440 --> 00:07:22.440
 Every year.

00:07:22.580 --> 00:07:23.320
 There were various.

00:07:23.920 --> 00:07:24.440
 Festivals.

00:07:24.640 --> 00:07:25.040
 That were held.

00:07:25.160 --> 00:07:25.700
 In Jerusalem.

00:07:25.860 --> 00:07:26.260
 The feast.

00:07:26.380 --> 00:07:27.040
 Of Passover.

00:07:27.040 --> 00:07:28.060
 The feast.

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 Of Pentecost.

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 Both around Easter.

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 And the feast.

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 Of Tabernacles.

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 In the autumn.

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 Harvest time.

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 And in each case.

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 The Israelites.

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 Would leave.

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 Their homes.

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 And they would travel.

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 Up to Jerusalem.

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 Up to the temple.

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 To make sacrifices.

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 To pay their tithes.

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 And to meet.

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 With God.

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 And the journey.

00:07:48.620 --> 00:07:49.220
 Was known.

00:07:49.740 --> 00:07:50.680
 As a pilgrimage.

00:07:51.540 --> 00:07:52.280
 A pilgrimage.

00:07:52.280 --> 00:07:53.140
 To God.

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 In his temple.

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 Temple.

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 And Psalm 84.

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 Is set.

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 In that context.

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 It's the.

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 Context.

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 Of a pilgrimage.

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 And as such.

00:08:02.779 --> 00:08:03.839
 It is another moment.

00:08:03.839 --> 00:08:04.519
 In the Bible.

00:08:04.980 --> 00:08:05.459
 Where the.

00:08:05.839 --> 00:08:06.439
 Affectional.

00:08:06.680 --> 00:08:07.379
 Pulse beat.

00:08:07.519 --> 00:08:08.060
 For heaven.

00:08:08.860 --> 00:08:09.660
 For God.

00:08:10.300 --> 00:08:11.519
 Is pounding.

00:08:11.519 --> 00:08:12.079
 Away.

00:08:13.439 --> 00:08:14.079
 Because this.

00:08:14.199 --> 00:08:14.579
 Psalm.

00:08:15.000 --> 00:08:15.819
 Strips back.

00:08:15.819 --> 00:08:16.740
 All the pomp.

00:08:16.800 --> 00:08:17.579
 And ceremony.

00:08:18.019 --> 00:08:19.019
 Of the feasts.

00:08:19.019 --> 00:08:19.759
 At the temple.

00:08:20.040 --> 00:08:21.019
 All the fuss.

00:08:21.079 --> 00:08:21.740
 And fancy.

00:08:21.740 --> 00:08:23.139
 Of the festivals.

00:08:23.139 --> 00:08:23.939
 At the temple.

00:08:24.379 --> 00:08:25.220
 And it reveals.

00:08:25.420 --> 00:08:25.759
 To us.

00:08:25.860 --> 00:08:26.620
 A heart.

00:08:27.800 --> 00:08:28.400
 Longing.

00:08:28.560 --> 00:08:29.040
 For heaven.

00:08:30.019 --> 00:08:30.579
 Longing.

00:08:30.759 --> 00:08:31.340
 For God.

00:08:32.620 --> 00:08:33.080
 If this.

00:08:33.180 --> 00:08:33.419
 Psalm.

00:08:33.500 --> 00:08:34.060
 Does anything.

00:08:34.159 --> 00:08:34.680
 This evening.

00:08:35.100 --> 00:08:36.080
 It shows us.

00:08:36.080 --> 00:08:37.139
 That this world.

00:08:37.500 --> 00:08:38.940
 Is not our home.

00:08:40.000 --> 00:08:40.500
 We're just.

00:08:40.580 --> 00:08:41.560
 A passing through.

00:08:42.279 --> 00:08:42.519
 This.

00:08:42.659 --> 00:08:42.860
 Psalm.

00:08:43.279 --> 00:08:44.200
 Orientates us.

00:08:44.659 --> 00:08:45.860
 Beyond this world.

00:08:46.779 --> 00:08:47.480
 Shows us.

00:08:47.539 --> 00:08:48.639
 Where our desires.

00:08:48.919 --> 00:08:49.279
 Ought.

00:08:49.639 --> 00:08:50.620
 To be directed.

00:08:50.620 --> 00:08:50.779
 It.

00:08:52.139 --> 00:08:53.299
 Now before we come.

00:08:53.299 --> 00:08:53.919
 To the psalm.

00:08:54.000 --> 00:08:54.279
 Let me.

00:08:54.759 --> 00:08:55.100
 Put in.

00:08:55.299 --> 00:08:55.519
 One.

00:08:56.100 --> 00:08:56.500
 Qualification.

00:08:57.799 --> 00:08:59.080
 And it's an important one.

00:08:59.220 --> 00:09:00.279
 By this world.

00:09:01.240 --> 00:09:01.779
 When I say.

00:09:01.879 --> 00:09:02.480
 This world.

00:09:02.480 --> 00:09:03.419
 Is not our home.

00:09:03.500 --> 00:09:04.139
 I don't mean.

00:09:04.279 --> 00:09:04.580
 Earth.

00:09:04.759 --> 00:09:05.139
 Below.

00:09:05.860 --> 00:09:06.720
 Is not our home.

00:09:06.799 --> 00:09:07.659
 But heaven above.

00:09:08.379 --> 00:09:09.039
 That would be.

00:09:09.440 --> 00:09:09.919
 Platonism.

00:09:10.919 --> 00:09:12.039
 Dividing the physical.

00:09:12.200 --> 00:09:13.019
 And the spiritual.

00:09:13.240 --> 00:09:13.560
 As if.

00:09:14.080 --> 00:09:14.740
 The spiritual.

00:09:14.740 --> 00:09:15.259
 Up there.

00:09:15.340 --> 00:09:16.139
 Is more important.

00:09:16.600 --> 00:09:17.340
 Than the physical.

00:09:17.500 --> 00:09:18.100
 Down here.

00:09:19.100 --> 00:09:19.620
 No.

00:09:19.620 --> 00:09:20.620
 Jesus rose.

00:09:20.620 --> 00:09:21.379
 From the dead.

00:09:21.879 --> 00:09:22.399
 Physically.

00:09:22.639 --> 00:09:23.340
 On this earth.

00:09:23.460 --> 00:09:23.980
 The meek.

00:09:24.580 --> 00:09:25.240
 Shall inherit.

00:09:25.899 --> 00:09:26.460
 The earth.

00:09:27.720 --> 00:09:28.340
 Now when I.

00:09:28.539 --> 00:09:29.639
 Speak of this world.

00:09:29.779 --> 00:09:30.460
 What I mean is.

00:09:31.019 --> 00:09:32.240
 This age.

00:09:32.460 --> 00:09:33.460
 Of this heaven.

00:09:33.560 --> 00:09:34.259
 And this earth.

00:09:34.779 --> 00:09:35.799
 Is not our home.

00:09:36.299 --> 00:09:37.019
 Our home.

00:09:37.419 --> 00:09:38.539
 Is the new age.

00:09:38.960 --> 00:09:39.919
 Of the new heavens.

00:09:39.919 --> 00:09:40.779
 And the new earth.

00:09:42.100 --> 00:09:43.340
 So that's an important.

00:09:43.720 --> 00:09:44.200
 Qualification.

00:09:44.200 --> 00:09:44.920
 But with that.

00:09:45.580 --> 00:09:46.100
 Qualification.

00:09:46.100 --> 00:09:46.540
 In mind.

00:09:46.620 --> 00:09:47.200
 Let me show you.

00:09:47.280 --> 00:09:47.940
 Three ways.

00:09:48.040 --> 00:09:48.660
 In which this.

00:09:49.160 --> 00:09:49.680
 Psalmist.

00:09:49.840 --> 00:09:50.780
 Reveals to us.

00:09:50.820 --> 00:09:51.420
 A heart.

00:09:51.960 --> 00:09:53.200
 That is pulsing.

00:09:53.780 --> 00:09:54.520
 For heaven.

00:09:55.259 --> 00:09:55.940
 For God.

00:09:56.620 --> 00:09:57.100
 First.

00:09:57.920 --> 00:09:58.460
 A longing.

00:09:58.879 --> 00:09:59.440
 For God.

00:09:59.500 --> 00:10:00.259
 Is what we see.

00:10:00.340 --> 00:10:01.120
 In verses one.

00:10:01.500 --> 00:10:02.080
 To four.

00:10:02.240 --> 00:10:02.820
 A longing.

00:10:03.340 --> 00:10:03.900
 For God.

00:10:04.360 --> 00:10:05.200
 As I read.

00:10:05.480 --> 00:10:06.220
 These verses.

00:10:06.360 --> 00:10:06.940
 Keep in mind.

00:10:07.020 --> 00:10:07.879
 That God's temple.

00:10:07.980 --> 00:10:08.520
 In Jerusalem.

00:10:08.940 --> 00:10:09.660
 Was a picture.

00:10:09.660 --> 00:10:10.259
 Of heaven.

00:10:10.320 --> 00:10:11.180
 Where God lives.

00:10:11.179 --> 00:10:12.339
 And you'll see.

00:10:12.419 --> 00:10:13.099
 How this psalm.

00:10:13.179 --> 00:10:13.959
 Reveals a longing.

00:10:14.139 --> 00:10:14.620
 For heaven.

00:10:15.159 --> 00:10:16.059
 And for God.

00:10:17.299 --> 00:10:18.199
 How lovely.

00:10:18.459 --> 00:10:19.699
 Is your dwelling place.

00:10:19.759 --> 00:10:20.759
 O Lord of hosts.

00:10:21.459 --> 00:10:22.779
 My soul longs.

00:10:22.839 --> 00:10:23.139
 Yes.

00:10:23.599 --> 00:10:24.039
 Faints.

00:10:24.159 --> 00:10:24.799
 For the courts.

00:10:24.819 --> 00:10:25.459
 Of the Lord.

00:10:25.739 --> 00:10:26.399
 My heart.

00:10:26.479 --> 00:10:27.019
 And flesh.

00:10:27.159 --> 00:10:28.139
 Sing for joy.

00:10:28.739 --> 00:10:30.019
 To the living God.

00:10:30.939 --> 00:10:32.000
 The word lovely.

00:10:32.120 --> 00:10:32.799
 In verse one.

00:10:32.899 --> 00:10:33.539
 Does not mean.

00:10:33.539 --> 00:10:34.699
 That God's dwelling place.

00:10:34.699 --> 00:10:35.759
 Is lovely looking.

00:10:36.179 --> 00:10:37.279
 I'm sure it was.

00:10:38.159 --> 00:10:39.599
 But if that's what the psalmist.

00:10:39.740 --> 00:10:40.019
 Meant.

00:10:40.079 --> 00:10:40.939
 It's a bit strange.

00:10:40.940 --> 00:10:41.900
 That he doesn't go on.

00:10:41.920 --> 00:10:42.640
 To describe.

00:10:42.640 --> 00:10:44.140
 What God's temple.

00:10:44.140 --> 00:10:44.800
 Looks like.

00:10:45.180 --> 00:10:46.140
 There are no descriptions.

00:10:46.140 --> 00:10:46.660
 Of it.

00:10:46.900 --> 00:10:47.600
 In this psalm.

00:10:47.980 --> 00:10:49.100
 Rather the word lovely.

00:10:49.740 --> 00:10:50.900
 Means something like.

00:10:51.200 --> 00:10:51.560
 Lovable.

00:10:51.980 --> 00:10:52.780
 How lovable.

00:10:53.440 --> 00:10:54.720
 Is your dwelling place.

00:10:55.240 --> 00:10:56.640
 How I love.

00:10:56.960 --> 00:10:58.120
 Your dwelling place.

00:10:58.700 --> 00:11:00.380
 Is really what the psalmist means.

00:11:00.900 --> 00:11:02.640
 And his life for God's dwelling place.

00:11:03.020 --> 00:11:05.840
 Is seen in his intense longing.

00:11:05.840 --> 00:11:06.520
 For it.

00:11:06.580 --> 00:11:07.280
 In verse two.

00:11:08.100 --> 00:11:09.380
 My soul longs.

00:11:09.460 --> 00:11:09.740
 Yes.

00:11:10.320 --> 00:11:10.800
 Faints.

00:11:10.799 --> 00:11:12.620
 For the courts of the Lord.

00:11:12.719 --> 00:11:13.859
 My heart and flesh.

00:11:14.339 --> 00:11:15.459
 Sing for joy.

00:11:16.179 --> 00:11:17.199
 To the living God.

00:11:17.899 --> 00:11:18.879
 Two opposite.

00:11:19.319 --> 00:11:20.000
 Descriptions.

00:11:20.779 --> 00:11:21.899
 Of his intense.

00:11:22.399 --> 00:11:22.899
 Longing.

00:11:23.779 --> 00:11:24.599
 There is his.

00:11:25.139 --> 00:11:25.620
 Fainting.

00:11:26.359 --> 00:11:26.919
 The blood.

00:11:27.179 --> 00:11:27.740
 Rushes.

00:11:27.859 --> 00:11:28.620
 From his body.

00:11:28.759 --> 00:11:29.519
 And a kind of.

00:11:30.000 --> 00:11:30.679
 Craving.

00:11:30.839 --> 00:11:31.519
 For the place.

00:11:32.079 --> 00:11:33.019
 Like when you're so.

00:11:33.259 --> 00:11:33.740
 Ravenous.

00:11:33.819 --> 00:11:34.339
 For food.

00:11:34.439 --> 00:11:34.919
 You can't.

00:11:35.179 --> 00:11:36.259
 Think of anything else.

00:11:36.259 --> 00:11:36.980
 But food.

00:11:37.139 --> 00:11:38.539
 That's the first way.

00:11:38.539 --> 00:11:40.039
 He describes this longing.

00:11:40.039 --> 00:11:41.220
 But then he gives it.

00:11:41.340 --> 00:11:42.620
 An opposite expression.

00:11:43.700 --> 00:11:44.100
 His heart.

00:11:44.240 --> 00:11:45.139
 And his flesh.

00:11:45.639 --> 00:11:46.559
 His whole person.

00:11:47.240 --> 00:11:47.720
 Sing.

00:11:48.360 --> 00:11:48.899
 For joy.

00:11:49.259 --> 00:11:49.899
 Now the blood.

00:11:50.120 --> 00:11:50.960
 Rushes back.

00:11:51.279 --> 00:11:51.720
 If you like.

00:11:52.200 --> 00:11:53.279
 Because you can't sing.

00:11:53.360 --> 00:11:54.439
 If you're feeling faint.

00:11:54.720 --> 00:11:54.980
 Right.

00:11:54.980 --> 00:11:56.480
 So he's.

00:11:56.680 --> 00:11:57.200
 Fainting.

00:11:57.379 --> 00:11:58.180
 For this place.

00:11:58.940 --> 00:11:59.399
 And he's.

00:11:59.539 --> 00:11:59.899
 Singing.

00:12:00.639 --> 00:12:01.100
 For it.

00:12:01.779 --> 00:12:02.519
 And those two.

00:12:02.659 --> 00:12:03.180
 Opposite.

00:12:03.500 --> 00:12:04.060
 Physical.

00:12:04.800 --> 00:12:05.360
 Experiences.

00:12:05.620 --> 00:12:06.300
 Of craving.

00:12:06.539 --> 00:12:07.139
 And singing.

00:12:07.899 --> 00:12:09.420
 Capture the intensity.

00:12:10.139 --> 00:12:11.060
 Of his longing.

00:12:11.240 --> 00:12:11.920
 For God's.

00:12:12.019 --> 00:12:12.779
 Dwelling place.

00:12:13.320 --> 00:12:14.639
 How much does he love it?

00:12:15.360 --> 00:12:16.500
 He faints.

00:12:16.840 --> 00:12:17.320
 For it.

00:12:17.800 --> 00:12:18.800
 He sings.

00:12:19.220 --> 00:12:19.659
 For it.

00:12:20.300 --> 00:12:21.580
 God and his temple.

00:12:22.139 --> 00:12:22.820
 Are his one.

00:12:22.920 --> 00:12:23.440
 Consuming.

00:12:23.659 --> 00:12:24.039
 Passion.

00:12:24.039 --> 00:12:26.459
 So much so.

00:12:26.559 --> 00:12:27.299
 That he expresses.

00:12:27.539 --> 00:12:27.959
 Envy.

00:12:28.039 --> 00:12:28.539
 At those.

00:12:28.919 --> 00:12:29.939
 Who get to live there.

00:12:30.299 --> 00:12:30.779
 Permanently.

00:12:31.099 --> 00:12:32.099
 Verse 3 and 4.

00:12:32.879 --> 00:12:34.500
 He's envious of the sparrow.

00:12:34.919 --> 00:12:36.419
 Who gets to find a home.

00:12:36.480 --> 00:12:37.839
 In the arches of the roof.

00:12:38.439 --> 00:12:40.059
 He's envious of the swallow.

00:12:40.299 --> 00:12:41.360
 Who makes a nest.

00:12:41.860 --> 00:12:43.219
 In the eaves of the temple.

00:12:43.799 --> 00:12:45.259
 She gets to have her young.

00:12:45.719 --> 00:12:47.259
 Just by his altars.

00:12:47.959 --> 00:12:49.919
 The birds have free access.

00:12:50.099 --> 00:12:50.839
 To God's home.

00:12:51.199 --> 00:12:52.480
 It's like when you visit a farm.

00:12:52.919 --> 00:12:54.019
 And you see the sparrow.

00:12:54.039 --> 00:12:54.819
 Those and the swallows.

00:12:54.819 --> 00:12:56.959
 Just flying in and out of the barns.

00:12:57.759 --> 00:12:58.199
 Freely.

00:12:58.839 --> 00:12:59.860
 Without restriction.

00:13:00.240 --> 00:13:00.959
 Whenever they want.

00:13:01.059 --> 00:13:02.500
 They come and go as they please.

00:13:02.759 --> 00:13:04.459
 They make their home there.

00:13:05.399 --> 00:13:06.839
 But this psalmist can't.

00:13:07.579 --> 00:13:09.399
 He can't make his home in the temple.

00:13:10.360 --> 00:13:12.839
 He makes a pilgrimage to God's temple.

00:13:13.759 --> 00:13:15.000
 And then he has to leave.

00:13:16.019 --> 00:13:17.719
 For months on end.

00:13:17.720 --> 00:13:20.860
 Which brings him to the other group of people.

00:13:20.860 --> 00:13:21.440
 That he's.

00:13:21.700 --> 00:13:23.740
 Or the other group that he's envious of.

00:13:24.100 --> 00:13:25.639
 He's envious of the sparrows.

00:13:25.759 --> 00:13:26.460
 And the swallows.

00:13:27.040 --> 00:13:29.300
 But he's envious of those who live in the temple.

00:13:29.879 --> 00:13:30.639
 The priests.

00:13:31.019 --> 00:13:31.660
 The Levites.

00:13:31.820 --> 00:13:32.540
 The gatekeepers.

00:13:33.279 --> 00:13:34.240
 He's envious of them.

00:13:34.320 --> 00:13:35.899
 Because they get to live in God's house.

00:13:36.000 --> 00:13:37.920
 And sing his praises continually.

00:13:38.220 --> 00:13:38.840
 Verse 4.

00:13:38.840 --> 00:13:40.759
 Blessed are those.

00:13:41.060 --> 00:13:42.360
 Who dwell in your house.

00:13:43.139 --> 00:13:44.680
 Ever singing your praise.

00:13:45.879 --> 00:13:46.800
 It's a good envy.

00:13:46.980 --> 00:13:47.940
 Not a bad envy.

00:13:48.460 --> 00:13:49.980
 Because he calls them blessed.

00:13:50.800 --> 00:13:51.840
 The blessed life.

00:13:51.940 --> 00:13:52.800
 Is the life lived.

00:13:53.480 --> 00:13:54.740
 In the courts of God.

00:13:55.259 --> 00:13:57.040
 Ever singing his praises.

00:13:58.780 --> 00:14:01.200
 I've been reflecting on this recently.

00:14:01.399 --> 00:14:02.800
 For obvious reasons.

00:14:03.519 --> 00:14:05.000
 Our daughter Leila died.

00:14:05.660 --> 00:14:06.700
 Seven months ago.

00:14:06.700 --> 00:14:10.060
 When our loved ones in Christ.

00:14:10.200 --> 00:14:11.040
 Depart from us.

00:14:11.140 --> 00:14:12.060
 We so often wish.

00:14:12.200 --> 00:14:13.800
 That they would come back to us.

00:14:14.240 --> 00:14:15.520
 Even just for a day.

00:14:16.920 --> 00:14:19.700
 But think about what we'd be asking of them.

00:14:20.580 --> 00:14:21.960
 We'd be asking of them.

00:14:22.280 --> 00:14:23.540
 To leave the courts.

00:14:24.240 --> 00:14:25.580
 Of the Lord of hosts.

00:14:27.120 --> 00:14:29.280
 To leave their home in heaven.

00:14:30.240 --> 00:14:33.100
 Where they get to praise God continually.

00:14:34.360 --> 00:14:36.160
 Why would we ever want them.

00:14:36.159 --> 00:14:38.000
 To have to leave that.

00:14:38.759 --> 00:14:41.179
 This psalmist doesn't want the sparrows.

00:14:41.179 --> 00:14:43.439
 Or swallows confiscated.

00:14:44.000 --> 00:14:45.899
 He doesn't want them to come and live with him.

00:14:45.980 --> 00:14:46.740
 In his home.

00:14:46.839 --> 00:14:47.519
 In the countryside.

00:14:48.259 --> 00:14:50.120
 He wants to go and live.

00:14:50.679 --> 00:14:51.579
 Where they live.

00:14:52.799 --> 00:14:54.600
 The psalmist doesn't want the priests.

00:14:54.719 --> 00:14:55.480
 And the Levites.

00:14:55.559 --> 00:14:56.299
 And the gatekeepers.

00:14:56.579 --> 00:14:58.539
 To have to leave the temple.

00:14:59.039 --> 00:15:00.480
 And go and visit him.

00:15:00.639 --> 00:15:01.539
 In the countryside.

00:15:02.539 --> 00:15:02.779
 No.

00:15:02.860 --> 00:15:04.299
 He wants to go and live.

00:15:04.299 --> 00:15:05.899
 Where they live.

00:15:06.899 --> 00:15:10.099
 He longs for God's dwelling place.

00:15:10.319 --> 00:15:11.419
 For heaven.

00:15:12.079 --> 00:15:14.059
 Because blessed are those.

00:15:14.259 --> 00:15:16.079
 Who dwell in your house.

00:15:16.719 --> 00:15:18.339
 Ever singing your praise.

00:15:18.340 --> 00:15:20.940
 Samuel Rutherford.

00:15:20.940 --> 00:15:21.500
 Rutherford.

00:15:21.500 --> 00:15:23.220
 Once wrote to a mother.

00:15:23.220 --> 00:15:24.400
 Who lost her child.

00:15:24.400 --> 00:15:25.000
 And said.

00:15:25.760 --> 00:15:27.540
 Today the Lord has cut off.

00:15:27.540 --> 00:15:28.760
 One of your branches.

00:15:29.700 --> 00:15:31.500
 So that you might grow higher.

00:15:32.060 --> 00:15:32.800
 And closer.

00:15:33.520 --> 00:15:34.460
 Towards heaven.

00:15:36.460 --> 00:15:38.320
 Life is not about those.

00:15:38.420 --> 00:15:39.680
 Who have gone before us.

00:15:40.040 --> 00:15:41.480
 Coming back to us.

00:15:42.220 --> 00:15:43.200
 It's about us.

00:15:43.420 --> 00:15:44.900
 Going to them.

00:15:44.899 --> 00:15:48.220
 Because blessed are those.

00:15:48.919 --> 00:15:50.439
 Who dwell in God's house.

00:15:50.720 --> 00:15:52.319
 Ever singing his praises.

00:15:54.120 --> 00:15:54.799
 Cancer.

00:15:55.179 --> 00:15:56.079
 Or old age.

00:15:56.360 --> 00:15:57.620
 Or some terrible news.

00:15:57.679 --> 00:15:58.220
 Or death.

00:15:58.720 --> 00:16:00.620
 Is a great recalibration.

00:16:00.819 --> 00:16:01.699
 For our desires.

00:16:02.840 --> 00:16:03.620
 These things.

00:16:03.759 --> 00:16:05.139
 Come into our lives.

00:16:05.919 --> 00:16:06.879
 And they make us.

00:16:07.120 --> 00:16:07.699
 Long.

00:16:08.379 --> 00:16:09.000
 For heaven.

00:16:10.000 --> 00:16:11.340
 That's what this psalm.

00:16:11.340 --> 00:16:12.100
 Does for us.

00:16:12.100 --> 00:16:14.419
 It recalibrates.

00:16:14.899 --> 00:16:16.279
 Our longing for heaven.

00:16:16.959 --> 00:16:18.600
 But not just for heaven.

00:16:19.259 --> 00:16:20.100
 Did you notice that?

00:16:23.579 --> 00:16:25.159
 My soul longs.

00:16:25.220 --> 00:16:25.480
 Yes.

00:16:25.699 --> 00:16:26.059
 Faints.

00:16:26.240 --> 00:16:27.399
 For the courts of the Lord.

00:16:27.519 --> 00:16:28.720
 My heart and flesh.

00:16:28.860 --> 00:16:29.879
 Sing for joy.

00:16:30.779 --> 00:16:32.240
 To the living God.

00:16:34.439 --> 00:16:35.759
 C.S. Lewis once said.

00:16:35.860 --> 00:16:37.240
 Heaven is Oxford.

00:16:37.559 --> 00:16:38.620
 Lifted up and placed.

00:16:38.740 --> 00:16:40.139
 In the middle of County Down.

00:16:40.720 --> 00:16:41.600
 Northern Ireland.

00:16:43.000 --> 00:16:44.399
 C.S. Lewis was a genius.

00:16:44.899 --> 00:16:47.259
 He got the right county.

00:16:47.399 --> 00:16:49.019
 But like all geniuses.

00:16:49.059 --> 00:16:49.959
 He had a blind spot.

00:16:50.019 --> 00:16:51.199
 He got the wrong university.

00:16:52.720 --> 00:16:54.519
 But notice what he was saying.

00:16:55.360 --> 00:16:57.779
 Heaven is not just a beautiful place.

00:16:58.279 --> 00:16:59.439
 Like County Down.

00:16:59.519 --> 00:17:00.220
 Northern Ireland.

00:17:01.179 --> 00:17:01.879
 For Lewis.

00:17:02.179 --> 00:17:03.779
 Heaven is a beautiful place.

00:17:04.660 --> 00:17:06.920
 Because it is an inhabited place.

00:17:06.920 --> 00:17:09.300
 When he spoke about Oxford.

00:17:09.300 --> 00:17:11.440
 Being lifted up and placed.

00:17:11.440 --> 00:17:12.380
 In County Down.

00:17:12.740 --> 00:17:14.380
 He was speaking of Oxford.

00:17:14.580 --> 00:17:16.080
 The university city.

00:17:16.460 --> 00:17:17.400
 With its students.

00:17:17.620 --> 00:17:18.300
 And professors.

00:17:18.920 --> 00:17:19.779
 And town folk.

00:17:19.900 --> 00:17:20.600
 And libraries.

00:17:20.840 --> 00:17:21.539
 And culture.

00:17:22.700 --> 00:17:24.080
 Lewis was saying that heaven.

00:17:24.420 --> 00:17:25.700
 Is about the people.

00:17:26.259 --> 00:17:27.539
 As well as the place.

00:17:28.200 --> 00:17:29.420
 And that's what this psalmist.

00:17:29.580 --> 00:17:30.120
 Shows us.

00:17:30.580 --> 00:17:32.420
 Heaven is only heaven.

00:17:33.039 --> 00:17:34.519
 Because of who lives there.

00:17:34.519 --> 00:17:37.500
 Heaven is about the person.

00:17:38.099 --> 00:17:39.180
 Not just the place.

00:17:39.940 --> 00:17:40.960
 That's why this psalmist.

00:17:41.339 --> 00:17:43.019
 Finds heaven so lovable.

00:17:43.720 --> 00:17:44.000
 Why?

00:17:44.660 --> 00:17:46.759
 Because of who lives there.

00:17:47.440 --> 00:17:48.980
 The Lord of hosts.

00:17:49.480 --> 00:17:50.460
 The living God.

00:17:50.799 --> 00:17:51.519
 His King.

00:17:51.920 --> 00:17:52.779
 And his God.

00:17:53.059 --> 00:17:54.139
 The God of Jacob.

00:17:54.140 --> 00:17:56.680
 Did you notice how dominant.

00:17:57.200 --> 00:17:58.780
 The references to God are.

00:17:58.900 --> 00:17:59.540
 In this psalm.

00:18:00.120 --> 00:18:01.940
 Fourteen or fifteen times.

00:18:02.540 --> 00:18:03.800
 He refers to God.

00:18:03.880 --> 00:18:04.860
 With different titles.

00:18:05.600 --> 00:18:07.120
 That's more than one reference.

00:18:07.240 --> 00:18:07.800
 Per verse.

00:18:09.300 --> 00:18:10.860
 Only six references.

00:18:11.500 --> 00:18:12.920
 To God's dwelling place.

00:18:13.759 --> 00:18:14.500
 This psalmist.

00:18:14.640 --> 00:18:16.540
 Is not longing for heaven.

00:18:16.700 --> 00:18:17.240
 So much.

00:18:17.620 --> 00:18:18.540
 As he is longing.

00:18:19.180 --> 00:18:20.520
 For the God of heaven.

00:18:21.520 --> 00:18:22.960
 He's longing for a person.

00:18:22.960 --> 00:18:23.800
 Not a place.

00:18:24.140 --> 00:18:25.460
 Because it's God.

00:18:25.560 --> 00:18:26.520
 Who makes heaven.

00:18:26.720 --> 00:18:27.060
 Heaven.

00:18:27.820 --> 00:18:29.300
 Heaven is only heaven.

00:18:30.120 --> 00:18:31.860
 Because God lives there.

00:18:35.000 --> 00:18:36.100
 Martin Lloyd-Jones.

00:18:36.200 --> 00:18:37.520
 When he was dying of cancer.

00:18:38.120 --> 00:18:38.680
 Was asked.

00:18:38.780 --> 00:18:39.080
 Doctor.

00:18:39.180 --> 00:18:40.180
 Shall we pray for you.

00:18:40.259 --> 00:18:40.940
 To be healed.

00:18:42.540 --> 00:18:43.820
 And he replied.

00:18:44.360 --> 00:18:45.860
 Don't hold me back.

00:18:46.520 --> 00:18:47.720
 From the glory.

00:18:49.640 --> 00:18:51.080
 What was glorious.

00:18:51.080 --> 00:18:53.240
 For Martin Lloyd-Jones.

00:18:54.140 --> 00:18:55.560
 Seeing God.

00:18:55.560 --> 00:18:55.560


00:18:55.560 --> 00:18:55.560


00:18:55.560 --> 00:18:55.560


00:18:55.560 --> 00:18:55.560


00:18:55.560 --> 00:18:55.560


00:18:55.560 --> 00:18:56.560
 Seeing God.

00:18:56.560 --> 00:18:58.640
 Why would you hold someone back.

00:18:59.020 --> 00:19:00.680
 From seeing God.

00:19:02.680 --> 00:19:05.740
 That's the first thing that this psalm shows us.

00:19:06.259 --> 00:19:07.880
 A longing for God.

00:19:08.960 --> 00:19:09.600
 Second.

00:19:10.400 --> 00:19:12.540
 A journeying to God.

00:19:12.960 --> 00:19:14.820
 A journeying to God.

00:19:15.200 --> 00:19:17.160
 Verses five to eight.

00:19:17.160 --> 00:19:18.580
 Blessed are those.

00:19:18.580 --> 00:19:19.440
 Blessed are those.

00:19:19.580 --> 00:19:21.019
 Whose strength is in you.

00:19:21.680 --> 00:19:23.480
 In whose heart are the highways.

00:19:23.480 --> 00:19:24.320
 To Zion.

00:19:25.100 --> 00:19:27.080
 As they go through the valley of Baca.

00:19:27.080 --> 00:19:28.880
 They make it a place of springs.

00:19:29.540 --> 00:19:32.340
 The early rain also covers it with pools.

00:19:33.040 --> 00:19:34.960
 They go from strength to strength.

00:19:35.540 --> 00:19:37.759
 Each one appears before God.

00:19:38.340 --> 00:19:39.080
 In Zion.

00:19:39.079 --> 00:19:41.500
 The last stanza.

00:19:41.500 --> 00:19:42.879
 Verses one to four.

00:19:43.000 --> 00:19:44.139
 Ended with a statement.

00:19:44.779 --> 00:19:45.899
 Of who is blessed.

00:19:46.460 --> 00:19:47.099
 Those who are.

00:19:47.599 --> 00:19:48.799
 Who live permanently.

00:19:48.799 --> 00:19:49.859
 In God's house.

00:19:50.899 --> 00:19:52.599
 Ever singing his praises.

00:19:52.819 --> 00:19:53.599
 And this stanza.

00:19:53.720 --> 00:19:54.199
 Begins.

00:19:55.000 --> 00:19:55.779
 With a statement.

00:19:55.779 --> 00:19:56.839
 Of who is blessed.

00:19:57.000 --> 00:19:57.619
 Verse five.

00:19:58.339 --> 00:19:59.919
 Those whose strength.

00:20:00.419 --> 00:20:01.559
 Is in God.

00:20:02.240 --> 00:20:03.199
 Those who have.

00:20:03.819 --> 00:20:04.500
 Pilgrimage.

00:20:04.819 --> 00:20:05.659
 In their heart.

00:20:05.660 --> 00:20:07.120
 That's what highways.

00:20:07.120 --> 00:20:08.340
 Refer to here.

00:20:08.860 --> 00:20:10.380
 I think it's the NIV.

00:20:11.080 --> 00:20:12.440
 The 1984 NIV.

00:20:12.660 --> 00:20:13.519
 That has that beautiful.

00:20:14.380 --> 00:20:15.019
 Saying.

00:20:15.160 --> 00:20:15.980
 A beautiful line.

00:20:17.040 --> 00:20:18.040
 In whose heart.

00:20:18.140 --> 00:20:19.380
 Are the pilgrimages.

00:20:20.080 --> 00:20:20.600
 To Zion.

00:20:21.640 --> 00:20:22.660
 So blessing here.

00:20:22.779 --> 00:20:23.880
 Is not just restricted.

00:20:24.060 --> 00:20:24.580
 To those.

00:20:24.860 --> 00:20:26.120
 Who live permanently.

00:20:26.580 --> 00:20:28.400
 In God's temple.

00:20:29.279 --> 00:20:31.120
 Those who don't yet live.

00:20:31.540 --> 00:20:31.840
 There.

00:20:32.060 --> 00:20:33.100
 Can still be blessed.

00:20:33.800 --> 00:20:35.259
 If they find their strength.

00:20:35.259 --> 00:20:35.740
 In God.

00:20:35.819 --> 00:20:37.599
 And have pilgrimages.

00:20:38.160 --> 00:20:38.759
 Fixed.

00:20:39.240 --> 00:20:40.000
 In their heart.

00:20:40.759 --> 00:20:41.460
 In other words.

00:20:41.579 --> 00:20:42.480
 Blessed are those.

00:20:42.920 --> 00:20:44.299
 Who are in heaven already.

00:20:44.839 --> 00:20:45.920
 And blessed are those.

00:20:45.960 --> 00:20:46.819
 Who have the journey.

00:20:46.819 --> 00:20:47.539
 To heaven.

00:20:47.799 --> 00:20:48.440
 Fixed.

00:20:48.819 --> 00:20:49.720
 In their hearts.

00:20:49.720 --> 00:20:50.200
 Now.

00:20:50.900 --> 00:20:51.940
 Blessed are those.

00:20:52.519 --> 00:20:53.119
 Who live.

00:20:53.879 --> 00:20:54.720
 Like the patriarchs.

00:20:56.180 --> 00:20:57.079
 Blessed are those.

00:20:57.180 --> 00:20:57.579
 Who live.

00:20:58.019 --> 00:20:58.720
 Like our Lord.

00:20:58.799 --> 00:20:59.619
 Jesus Christ.

00:21:00.339 --> 00:21:01.379
 Who live loosely.

00:21:01.619 --> 00:21:02.379
 To this world.

00:21:03.000 --> 00:21:04.000
 And longingly.

00:21:04.000 --> 00:21:05.740
 For another world.

00:21:06.740 --> 00:21:07.539
 Blessed are those.

00:21:07.539 --> 00:21:08.119
 Who say.

00:21:08.599 --> 00:21:09.200
 This world.

00:21:09.200 --> 00:21:10.220
 Is not my home.

00:21:11.019 --> 00:21:12.640
 I'm just a passing through.

00:21:13.680 --> 00:21:15.420
 Because if we do live like that.

00:21:16.099 --> 00:21:16.720
 Then when we.

00:21:16.960 --> 00:21:18.220
 Then we can experience.

00:21:18.420 --> 00:21:18.779
 Joy.

00:21:19.099 --> 00:21:19.819
 Even in the midst.

00:21:19.819 --> 00:21:20.660
 Of difficulties.

00:21:20.660 --> 00:21:21.480
 And tears.

00:21:21.480 --> 00:21:22.319
 Verse six.

00:21:22.980 --> 00:21:23.599
 As they go through.

00:21:23.779 --> 00:21:24.859
 The valley of Baca.

00:21:25.240 --> 00:21:26.160
 They make it.

00:21:26.240 --> 00:21:27.359
 A place of springs.

00:21:27.740 --> 00:21:28.539
 The early rain.

00:21:28.539 --> 00:21:29.480
 And also covers it.

00:21:29.559 --> 00:21:30.279
 With pools.

00:21:31.180 --> 00:21:32.420
 We're not exactly sure.

00:21:32.420 --> 00:21:32.940
 Where this.

00:21:33.740 --> 00:21:34.899
 Valley of Baca.

00:21:35.539 --> 00:21:36.099
 Was.

00:21:36.279 --> 00:21:36.779
 But scholars.

00:21:36.980 --> 00:21:37.599
 Think Baca.

00:21:37.599 --> 00:21:38.240
 It refers to.

00:21:38.359 --> 00:21:39.399
 Balsam trees.

00:21:40.139 --> 00:21:40.440
 Which.

00:21:40.720 --> 00:21:41.680
 Were in the valley.

00:21:41.799 --> 00:21:42.659
 Of Rephaim.

00:21:42.819 --> 00:21:43.200
 Southwest.

00:21:43.559 --> 00:21:44.139
 Of Jerusalem.

00:21:44.779 --> 00:21:45.619
 It was the one.

00:21:45.920 --> 00:21:46.819
 Pilgrim route.

00:21:47.000 --> 00:21:47.579
 For those.

00:21:47.639 --> 00:21:48.279
 In the south.

00:21:48.819 --> 00:21:49.539
 That involved.

00:21:49.680 --> 00:21:50.259
 Walking through.

00:21:50.379 --> 00:21:50.819
 A valley.

00:21:51.559 --> 00:21:52.180
 It was perhaps.

00:21:52.299 --> 00:21:53.299
 The most difficult route.

00:21:53.420 --> 00:21:54.019
 To Jerusalem.

00:21:54.480 --> 00:21:55.460
 Because this valley.

00:21:55.460 --> 00:21:56.559
 Would have been dry.

00:21:56.559 --> 00:21:57.799
 In the autumn time.

00:21:57.899 --> 00:21:58.379
 In the feast.

00:21:58.440 --> 00:21:59.200
 Of tabernacles.

00:21:59.980 --> 00:22:00.659
 And there was no.

00:22:00.799 --> 00:22:01.599
 And there was danger.

00:22:01.740 --> 00:22:02.039
 As well.

00:22:02.119 --> 00:22:02.619
 Because it was.

00:22:02.740 --> 00:22:03.679
 The closest route.

00:22:03.779 --> 00:22:04.980
 To the Philistines.

00:22:05.720 --> 00:22:07.099
 Israel's greatest enemy.

00:22:08.579 --> 00:22:09.700
 But more than that.

00:22:09.759 --> 00:22:10.119
 The word.

00:22:10.279 --> 00:22:10.679
 Baca.

00:22:11.019 --> 00:22:12.039
 Actually sounds like.

00:22:12.119 --> 00:22:12.899
 The Hebrew word.

00:22:13.000 --> 00:22:13.619
 For weeping.

00:22:14.359 --> 00:22:15.179
 This is a valley.

00:22:15.179 --> 00:22:16.019
 Of weeping.

00:22:16.779 --> 00:22:17.500
 Some scholars.

00:22:17.500 --> 00:22:17.980
 Suggest.

00:22:18.099 --> 00:22:19.419
 Maybe the balsam trees.

00:22:19.599 --> 00:22:20.779
 Wept their gum.

00:22:21.299 --> 00:22:22.419
 And so there's a play.

00:22:22.639 --> 00:22:22.879
 Here.

00:22:24.039 --> 00:22:24.899
 As they go.

00:22:25.059 --> 00:22:25.700
 Through the valley.

00:22:25.839 --> 00:22:26.480
 Of Baca.

00:22:26.559 --> 00:22:27.339
 Of weeping.

00:22:27.779 --> 00:22:28.779
 They make it a place.

00:22:28.779 --> 00:22:29.480
 Of springs.

00:22:30.099 --> 00:22:31.240
 That's why Isaac Watts.

00:22:31.299 --> 00:22:32.179
 And John Light's.

00:22:32.220 --> 00:22:32.919
 Versions of.

00:22:33.519 --> 00:22:34.079
 Psalm 84.

00:22:34.359 --> 00:22:35.539
 Speak of the veil.

00:22:37.159 --> 00:22:38.359
 V-A-L-E.

00:22:38.440 --> 00:22:39.839
 The veil of tears.

00:22:40.960 --> 00:22:42.039
 Yet the psalmist says.

00:22:42.119 --> 00:22:42.899
 That those who go.

00:22:42.899 --> 00:22:44.779
 Into this veil of tears.

00:22:44.960 --> 00:22:46.159
 With their strength.

00:22:46.159 --> 00:22:47.259
 Rooted in God.

00:22:47.359 --> 00:22:48.000
 And pilgrimage.

00:22:48.359 --> 00:22:49.000
 In their hearts.

00:22:49.700 --> 00:22:51.419
 Can turn a dry place.

00:22:51.960 --> 00:22:52.779
 Into a place.

00:22:52.879 --> 00:22:53.839
 Of springs.

00:22:54.579 --> 00:22:55.279
 In other words.

00:22:55.379 --> 00:22:56.480
 They become a blessing.

00:22:56.480 --> 00:22:58.339
 To those who journey.

00:22:58.339 --> 00:22:59.019
 With them.

00:23:01.160 --> 00:23:02.660
 I don't know if you've heard the saying.

00:23:02.740 --> 00:23:03.519
 I'm sure you have.

00:23:03.860 --> 00:23:04.000
 So.

00:23:04.880 --> 00:23:07.019
 That those who are so heavenly minded.

00:23:07.200 --> 00:23:08.460
 Are of no earthly use.

00:23:08.700 --> 00:23:10.000
 You heard that saying.

00:23:10.259 --> 00:23:11.620
 But I think it's a load of nonsense.

00:23:13.079 --> 00:23:15.460
 I think those who are so heavenly minded.

00:23:15.460 --> 00:23:16.700
 Are of great.

00:23:16.700 --> 00:23:17.980
 Earthly use.

00:23:17.980 --> 00:23:21.940
 Because they bring comfort to us.

00:23:22.279 --> 00:23:23.519
 They point us.

00:23:23.519 --> 00:23:24.519
 To heaven.

00:23:25.240 --> 00:23:26.720
 In the midst of difficulties.

00:23:27.360 --> 00:23:29.099
 Have you ever met someone like that?

00:23:30.240 --> 00:23:32.319
 Whose life is so crippled.

00:23:32.960 --> 00:23:35.000
 With different afflictions.

00:23:35.079 --> 00:23:35.720
 In this life.

00:23:35.960 --> 00:23:37.259
 That they point you.

00:23:37.740 --> 00:23:38.279
 To heaven.

00:23:38.420 --> 00:23:39.220
 They remind you.

00:23:39.319 --> 00:23:40.180
 That this world.

00:23:40.460 --> 00:23:41.860
 Is not our home.

00:23:41.859 --> 00:23:44.000
 I have a friend.

00:23:44.000 --> 00:23:45.339
 A young man.

00:23:45.539 --> 00:23:45.740
 Who's.

00:23:46.240 --> 00:23:47.500
 Had leukemia.

00:23:47.899 --> 00:23:48.799
 He's now in.

00:23:49.579 --> 00:23:50.179
 Remission.

00:23:50.959 --> 00:23:51.759
 But his body.

00:23:51.879 --> 00:23:52.699
 Is crippled.

00:23:52.899 --> 00:23:53.619
 With the effects.

00:23:53.719 --> 00:23:54.459
 Of the graft.

00:23:54.579 --> 00:23:55.419
 Versus host.

00:23:55.819 --> 00:23:56.359
 Disease.

00:23:56.479 --> 00:23:57.479
 He takes a hundred.

00:23:57.659 --> 00:23:58.579
 Tablets a day.

00:23:59.240 --> 00:23:59.919
 His skin.

00:24:00.159 --> 00:24:00.819
 Is broken.

00:24:01.579 --> 00:24:02.279
 At this point.

00:24:02.339 --> 00:24:03.459
 Never to be repaired.

00:24:03.460 --> 00:24:06.660
 He's like a walking joke.

00:24:07.519 --> 00:24:08.700
 When I meet with him.

00:24:09.140 --> 00:24:10.100
 Or his parents.

00:24:10.259 --> 00:24:11.519
 I always come away.

00:24:11.660 --> 00:24:12.880
 Feeling refreshed.

00:24:13.840 --> 00:24:15.220
 Because they have lifted.

00:24:15.220 --> 00:24:16.720
 My eyes to heaven.

00:24:17.180 --> 00:24:18.019
 At this point.

00:24:18.019 --> 00:24:18.559
 In his life.

00:24:18.559 --> 00:24:19.600
 There is no hope.

00:24:20.259 --> 00:24:21.920
 For him to ever recover fully.

00:24:22.620 --> 00:24:23.740
 His only hope.

00:24:24.519 --> 00:24:25.200
 Is God.

00:24:26.660 --> 00:24:28.740
 He has no strength in himself.

00:24:28.920 --> 00:24:30.319
 But his strength in his God.

00:24:30.440 --> 00:24:30.779
 And he.

00:24:31.940 --> 00:24:32.559
 Longs.

00:24:32.559 --> 00:24:33.519
 For heaven.

00:24:34.460 --> 00:24:35.619
 He longs.

00:24:35.700 --> 00:24:37.119
 For his resurrected body.

00:24:37.740 --> 00:24:38.379
 His life.

00:24:38.619 --> 00:24:40.079
 Has become a spring.

00:24:40.839 --> 00:24:41.559
 To others.

00:24:42.039 --> 00:24:42.819
 As they journey.

00:24:42.960 --> 00:24:43.839
 Towards God.

00:24:44.720 --> 00:24:46.000
 And that is where our lives.

00:24:46.079 --> 00:24:46.500
 Are heading.

00:24:46.619 --> 00:24:47.139
 Verse seven.

00:24:47.579 --> 00:24:48.159
 They go.

00:24:48.359 --> 00:24:48.980
 From strength.

00:24:48.980 --> 00:24:49.700
 To strength.

00:24:49.859 --> 00:24:50.740
 Each one appears.

00:24:50.859 --> 00:24:51.659
 Before God.

00:24:52.079 --> 00:24:52.899
 In Zion.

00:24:53.980 --> 00:24:54.619
 You see that.

00:24:54.740 --> 00:24:55.079
 Life.

00:24:55.279 --> 00:24:56.399
 Is about journeying.

00:24:56.559 --> 00:24:57.200
 Towards.

00:24:57.799 --> 00:24:58.319
 God.

00:24:59.019 --> 00:24:59.859
 That's what Jackie.

00:24:59.879 --> 00:25:00.579
 And I have learned.

00:25:00.720 --> 00:25:01.759
 With Layla's death.

00:25:01.759 --> 00:25:04.259
 She got to go to God.

00:25:04.359 --> 00:25:04.779
 Quickly.

00:25:05.779 --> 00:25:07.160
 That's where we're all heading.

00:25:09.000 --> 00:25:09.740
 It's interesting.

00:25:09.900 --> 00:25:11.180
 In this second stanza.

00:25:11.400 --> 00:25:13.500
 All mention of God's dwelling place.

00:25:13.500 --> 00:25:14.200
 Is absent.

00:25:14.400 --> 00:25:14.859
 You notice.

00:25:15.480 --> 00:25:17.059
 All the talk of the temple.

00:25:17.220 --> 00:25:18.220
 Now disappears.

00:25:19.039 --> 00:25:20.680
 Now we're just focused.

00:25:20.680 --> 00:25:22.079
 On God.

00:25:22.079 --> 00:25:23.059
 On getting.

00:25:23.720 --> 00:25:24.359
 To God.

00:25:24.359 --> 00:25:25.359
 God.

00:25:25.359 --> 00:25:26.379
 This is the destiny.

00:25:26.379 --> 00:25:28.259
 Of our earthly pilgrimages.

00:25:29.139 --> 00:25:30.059
 Not to a place.

00:25:30.899 --> 00:25:31.839
 But to a person.

00:25:32.379 --> 00:25:33.059
 To God.

00:25:33.859 --> 00:25:35.319
 Which is what the psalmist.

00:25:35.519 --> 00:25:36.159
 Prays for.

00:25:36.279 --> 00:25:37.159
 In verse eight.

00:25:37.879 --> 00:25:39.059
 O Lord of hosts.

00:25:40.139 --> 00:25:41.459
 Hear my prayer.

00:25:42.159 --> 00:25:42.639
 Give ear.

00:25:42.759 --> 00:25:43.619
 O God of Jacob.

00:25:43.779 --> 00:25:44.579
 What's his prayer?

00:25:45.099 --> 00:25:45.839
 To get.

00:25:46.319 --> 00:25:47.139
 To God.

00:25:47.140 --> 00:25:47.220
 God.

00:25:48.740 --> 00:25:50.060
 That he would appear.

00:25:50.060 --> 00:25:51.100
 Before God.

00:25:51.740 --> 00:25:52.240
 In Zion.

00:25:53.920 --> 00:25:55.380
 That's the second thing.

00:25:55.480 --> 00:25:56.700
 This psalmist shows us.

00:25:57.800 --> 00:25:58.900
 A journeying.

00:25:59.140 --> 00:25:59.840
 To God.

00:26:00.860 --> 00:26:01.620
 He's shown us.

00:26:01.680 --> 00:26:02.860
 A longing for God.

00:26:02.960 --> 00:26:04.180
 A journeying to God.

00:26:04.180 --> 00:26:05.320
 And third.

00:26:06.000 --> 00:26:06.720
 A prayer.

00:26:07.340 --> 00:26:08.320
 To reach God.

00:26:08.940 --> 00:26:09.660
 A prayer.

00:26:10.220 --> 00:26:11.220
 To reach God.

00:26:11.820 --> 00:26:13.220
 Verses nine to twelve.

00:26:14.140 --> 00:26:15.380
 Behold our shield.

00:26:15.460 --> 00:26:16.019
 O God.

00:26:16.500 --> 00:26:17.400
 Look on the face.

00:26:17.420 --> 00:26:18.220
 Of your anointed.

00:26:18.960 --> 00:26:19.600
 For a day.

00:26:19.680 --> 00:26:20.440
 In your courts.

00:26:20.440 --> 00:26:21.039
 Is better.

00:26:21.039 --> 00:26:21.840
 Than a thousand.

00:26:22.039 --> 00:26:22.560
 Elsewhere.

00:26:23.680 --> 00:26:24.539
 I would rather.

00:26:24.640 --> 00:26:25.380
 Be a doorkeeper.

00:26:25.519 --> 00:26:26.580
 In the house of my God.

00:26:26.680 --> 00:26:27.060
 Than dwell.

00:26:27.180 --> 00:26:27.660
 In the tents.

00:26:27.740 --> 00:26:28.460
 Of wickedness.

00:26:29.120 --> 00:26:29.980
 For the Lord God.

00:26:30.080 --> 00:26:30.720
 Is a sun.

00:26:30.820 --> 00:26:31.400
 And shield.

00:26:31.940 --> 00:26:32.480
 The Lord.

00:26:32.580 --> 00:26:33.060
 Bestows.

00:26:33.279 --> 00:26:33.600
 Favour.

00:26:33.740 --> 00:26:34.140
 And honour.

00:26:34.759 --> 00:26:35.600
 No good thing.

00:26:35.660 --> 00:26:36.440
 Does he withhold.

00:26:36.640 --> 00:26:37.200
 From those.

00:26:37.279 --> 00:26:37.759
 Who walk.

00:26:38.160 --> 00:26:38.560
 Uprightly.

00:26:39.200 --> 00:26:40.460
 O Lord of hosts.

00:26:41.140 --> 00:26:42.259
 Blessed is the one.

00:26:42.360 --> 00:26:43.060
 Who trusts.

00:26:43.680 --> 00:26:44.340
 In you.

00:26:45.700 --> 00:26:46.600
 Now at first sight.

00:26:46.799 --> 00:26:47.279
 Verse nine.

00:26:47.279 --> 00:26:48.720
 Feels rather out of place.

00:26:48.720 --> 00:26:49.220
 Doesn't it?

00:26:49.680 --> 00:26:50.220
 Here we are.

00:26:50.340 --> 00:26:51.039
 Talking about a.

00:26:51.259 --> 00:26:52.400
 A longing for heaven.

00:26:52.600 --> 00:26:53.400
 A longing for God.

00:26:53.480 --> 00:26:54.120
 And all of a sudden.

00:26:54.279 --> 00:26:56.000
 We're talking about a shield.

00:26:56.560 --> 00:26:57.700
 And looking on the face.

00:26:57.700 --> 00:26:58.700
 Of God's anointed.

00:26:59.519 --> 00:27:00.299
 If you take out.

00:27:00.460 --> 00:27:01.320
 Verse nine.

00:27:01.799 --> 00:27:02.400
 Verse eight.

00:27:02.560 --> 00:27:03.000
 Runs.

00:27:03.000 --> 00:27:04.200
 Quite nicely.

00:27:04.200 --> 00:27:04.799
 Into verse.

00:27:05.140 --> 00:27:05.460
 Ten.

00:27:06.180 --> 00:27:06.619
 O Lord.

00:27:06.740 --> 00:27:07.480
 God of hosts.

00:27:07.599 --> 00:27:08.480
 Hear my prayer.

00:27:09.059 --> 00:27:09.619
 Give ear.

00:27:09.700 --> 00:27:10.660
 O God of Jacob.

00:27:11.339 --> 00:27:11.819
 For.

00:27:11.980 --> 00:27:13.440
 A day in your courts.

00:27:13.579 --> 00:27:14.799
 Is better than a thousand.

00:27:14.960 --> 00:27:15.579
 Elsewhere.

00:27:16.579 --> 00:27:17.500
 Do you see?

00:27:17.859 --> 00:27:18.720
 So the question is.

00:27:18.720 --> 00:27:19.559
 What's verse nine.

00:27:19.559 --> 00:27:20.240
 What's verse nine doing here?

00:27:21.579 --> 00:27:22.100
 Well.

00:27:22.559 --> 00:27:23.140
 A shield.

00:27:23.400 --> 00:27:24.299
 Is a metaphor.

00:27:24.299 --> 00:27:25.480
 For God's king.

00:27:26.259 --> 00:27:26.660
 Anointed.

00:27:26.980 --> 00:27:27.480
 One.

00:27:27.640 --> 00:27:28.360
 Is a title.

00:27:28.360 --> 00:27:29.519
 For Israel's king.

00:27:29.799 --> 00:27:31.220
 So here is a prayer.

00:27:32.059 --> 00:27:32.740
 For God.

00:27:32.860 --> 00:27:34.039
 To look with favor.

00:27:34.299 --> 00:27:34.759
 Upon.

00:27:35.319 --> 00:27:35.980
 His king.

00:27:38.460 --> 00:27:38.940
 Now.

00:27:39.019 --> 00:27:40.039
 Why is the psalmist.

00:27:40.039 --> 00:27:40.640
 At this point.

00:27:40.740 --> 00:27:41.079
 Praying.

00:27:41.180 --> 00:27:41.579
 For God.

00:27:41.640 --> 00:27:42.519
 To look with favor.

00:27:42.519 --> 00:27:42.920
 Upon.

00:27:43.319 --> 00:27:43.759
 His king.

00:27:43.759 --> 00:27:44.740
 And what's that got to do.

00:27:44.799 --> 00:27:45.799
 With getting to God.

00:27:45.900 --> 00:27:46.359
 With getting.

00:27:46.740 --> 00:27:47.759
 To God's place.

00:27:48.379 --> 00:27:48.640
 Well.

00:27:49.059 --> 00:27:50.119
 Quite a lot actually.

00:27:50.819 --> 00:27:52.000
 Because the prosperity.

00:27:52.000 --> 00:27:53.079
 Of God's people.

00:27:53.599 --> 00:27:54.440
 And the protection.

00:27:54.599 --> 00:27:55.539
 Of God's temple.

00:27:55.680 --> 00:27:56.160
 In Zion.

00:27:56.539 --> 00:27:57.379
 Was dependent.

00:27:58.099 --> 00:27:59.079
 On the prosperity.

00:27:59.279 --> 00:28:00.099
 Of God's king.

00:28:00.779 --> 00:28:01.420
 If God's king.

00:28:01.500 --> 00:28:02.359
 Was disobedient.

00:28:02.460 --> 00:28:03.440
 Then God's curse.

00:28:03.599 --> 00:28:03.900
 Fell.

00:28:03.960 --> 00:28:04.920
 On king and people.

00:28:04.920 --> 00:28:06.539
 And if God's curse.

00:28:06.680 --> 00:28:07.299
 Fell on them.

00:28:07.759 --> 00:28:08.400
 Then they became.

00:28:08.599 --> 00:28:09.039
 Vulnerable.

00:28:09.039 --> 00:28:10.420
 To surrounding nations.

00:28:11.259 --> 00:28:12.259
 Just think ahead.

00:28:12.319 --> 00:28:13.019
 To the exile.

00:28:13.379 --> 00:28:13.819
 When Judah.

00:28:13.819 --> 00:28:14.659
 Went into exile.

00:28:14.779 --> 00:28:15.279
 It was because.

00:28:15.399 --> 00:28:16.279
 Their kings.

00:28:16.500 --> 00:28:17.420
 Fell into sin.

00:28:17.940 --> 00:28:18.420
 And God.

00:28:18.519 --> 00:28:19.139
 Brought down.

00:28:19.200 --> 00:28:20.039
 His curse on them.

00:28:20.079 --> 00:28:20.779
 And that curse.

00:28:21.279 --> 00:28:22.779
 Resulted in the Babylonians.

00:28:22.779 --> 00:28:23.759
 Coming to destroy.

00:28:23.759 --> 00:28:24.299
 The temple.

00:28:24.960 --> 00:28:25.720
 Which meant.

00:28:25.779 --> 00:28:26.460
 That God's people.

00:28:26.460 --> 00:28:27.799
 No longer had access.

00:28:28.500 --> 00:28:29.420
 To God's house.

00:28:29.899 --> 00:28:30.519
 They no longer.

00:28:30.519 --> 00:28:31.240
 Had access.

00:28:31.420 --> 00:28:32.079
 To God.

00:28:32.920 --> 00:28:34.159
 Because of the failure.

00:28:34.799 --> 00:28:35.619
 Of the king.

00:28:37.059 --> 00:28:37.920
 And that's why.

00:28:38.000 --> 00:28:38.460
 The psalmist.

00:28:38.619 --> 00:28:39.019
 Pray.

00:28:39.039 --> 00:28:40.420
 That God might.

00:28:40.539 --> 00:28:41.059
 Behold.

00:28:41.200 --> 00:28:41.779
 The king.

00:28:42.200 --> 00:28:42.920
 And look with.

00:28:43.119 --> 00:28:43.480
 Favour.

00:28:43.599 --> 00:28:44.259
 On the face.

00:28:44.619 --> 00:28:45.920
 Of his anointed king.

00:28:46.480 --> 00:28:47.519
 Because he knows.

00:28:47.619 --> 00:28:48.379
 That if the king.

00:28:48.519 --> 00:28:49.440
 Doesn't prosper.

00:28:50.079 --> 00:28:51.539
 Then there is no access.

00:28:51.539 --> 00:28:52.519
 To the place.

00:28:52.519 --> 00:28:53.500
 That he loves.

00:28:54.159 --> 00:28:55.039
 If the king.

00:28:55.180 --> 00:28:56.180
 Doesn't prosper.

00:28:56.659 --> 00:28:57.819
 Then this psalmist.

00:28:57.819 --> 00:28:58.680
 Has no access.

00:28:58.680 --> 00:28:59.740
 To the God.

00:28:59.859 --> 00:29:00.480
 He loves.

00:29:01.879 --> 00:29:02.500
 We see that.

00:29:02.599 --> 00:29:03.440
 In verse 10.

00:29:03.899 --> 00:29:04.519
 And 11.

00:29:04.920 --> 00:29:05.759
 Notice the two.

00:29:05.980 --> 00:29:06.740
 Fours here.

00:29:07.220 --> 00:29:08.399
 Behold our shield.

00:29:08.480 --> 00:29:08.899
 O God.

00:29:08.900 --> 00:29:09.880
 Look on the face.

00:29:09.880 --> 00:29:11.019
 Of your anointed king.

00:29:11.420 --> 00:29:11.960
 For.

00:29:12.160 --> 00:29:12.759
 Because.

00:29:13.340 --> 00:29:14.660
 A day in your courts.

00:29:14.660 --> 00:29:16.480
 Is better than a thousand elsewhere.

00:29:17.080 --> 00:29:18.759
 I would rather be a doorkeeper.

00:29:18.759 --> 00:29:20.100
 In the house of my God.

00:29:20.100 --> 00:29:21.780
 Than dwell in the tents.

00:29:21.900 --> 00:29:22.640
 Of wickedness.

00:29:23.180 --> 00:29:23.580
 For.

00:29:24.060 --> 00:29:25.000
 The Lord God.

00:29:25.120 --> 00:29:26.380
 Is a sun and shield.

00:29:26.519 --> 00:29:27.540
 The Lord bestows.

00:29:27.740 --> 00:29:28.800
 Favour and honour.

00:29:29.540 --> 00:29:30.440
 No good thing.

00:29:30.440 --> 00:29:31.240
 Does he withhold.

00:29:31.860 --> 00:29:32.519
 From those.

00:29:32.640 --> 00:29:33.900
 Who walk uprightly.

00:29:33.900 --> 00:29:35.100
 See the logic.

00:29:35.820 --> 00:29:37.000
 You want to get.

00:29:37.160 --> 00:29:38.160
 To the courts.

00:29:38.780 --> 00:29:39.920
 That are better.

00:29:40.540 --> 00:29:41.759
 A day in the courts.

00:29:41.920 --> 00:29:42.360
 That are better.

00:29:42.480 --> 00:29:43.500
 Than a thousand elsewhere.

00:29:43.759 --> 00:29:44.600
 You want to get.

00:29:44.680 --> 00:29:45.380
 To the God.

00:29:45.460 --> 00:29:46.440
 Who is a sun.

00:29:46.600 --> 00:29:47.360
 And shield.

00:29:48.360 --> 00:29:49.360
 Who is light.

00:29:49.460 --> 00:29:50.000
 And life.

00:29:50.100 --> 00:29:50.660
 And protection.

00:29:50.880 --> 00:29:51.560
 You want to get.

00:29:51.560 --> 00:29:52.480
 To that God.

00:29:53.160 --> 00:29:54.080
 Then you need him.

00:29:54.160 --> 00:29:55.300
 To look with favour.

00:29:55.300 --> 00:29:55.880
 Upon.

00:29:56.240 --> 00:29:56.800
 The king.

00:29:56.799 --> 00:29:59.359
 Behold.

00:29:59.500 --> 00:30:00.220
 Our shield.

00:30:00.319 --> 00:30:00.700
 O God.

00:30:00.819 --> 00:30:01.779
 Look on the face.

00:30:01.799 --> 00:30:02.500
 Of your anointed.

00:30:02.980 --> 00:30:03.339
 Because.

00:30:04.319 --> 00:30:05.119
 We want to get.

00:30:05.220 --> 00:30:05.639
 To you.

00:30:07.039 --> 00:30:08.000
 We want you.

00:30:08.099 --> 00:30:08.480
 God.

00:30:08.720 --> 00:30:09.859
 And we can't have you.

00:30:09.919 --> 00:30:11.119
 Unless you look with favour.

00:30:11.680 --> 00:30:12.559
 On your king.

00:30:17.440 --> 00:30:18.519
 Verse 11.

00:30:18.940 --> 00:30:19.480
 Shows us.

00:30:19.619 --> 00:30:19.980
 That if.

00:30:20.299 --> 00:30:21.000
 God does.

00:30:21.099 --> 00:30:21.899
 Look with favour.

00:30:21.899 --> 00:30:22.879
 Upon his king.

00:30:23.480 --> 00:30:24.419
 Then we get.

00:30:24.539 --> 00:30:25.119
 To God.

00:30:25.740 --> 00:30:26.720
 Who is a sun.

00:30:26.720 --> 00:30:27.339
 And shield.

00:30:27.960 --> 00:30:28.720
 Who bestows.

00:30:28.880 --> 00:30:29.740
 Favour and honour.

00:30:30.940 --> 00:30:31.819
 No good thing.

00:30:31.819 --> 00:30:32.640
 Does he withhold.

00:30:32.839 --> 00:30:33.400
 From those.

00:30:33.480 --> 00:30:34.000
 Who walk.

00:30:34.700 --> 00:30:35.200
 Uprightly.

00:30:35.680 --> 00:30:36.360
 The question is.

00:30:36.440 --> 00:30:37.059
 What are these.

00:30:37.440 --> 00:30:38.299
 Good things.

00:30:38.420 --> 00:30:39.180
 Or what is this.

00:30:39.319 --> 00:30:39.839
 Good thing.

00:30:39.940 --> 00:30:40.660
 That he does not.

00:30:40.779 --> 00:30:41.339
 Withhold.

00:30:42.980 --> 00:30:43.819
 A spouse.

00:30:45.079 --> 00:30:45.600
 Children.

00:30:46.600 --> 00:30:47.600
 Many children.

00:30:48.620 --> 00:30:49.579
 Job promotion.

00:30:50.120 --> 00:30:50.920
 The right house.

00:30:51.819 --> 00:30:52.819
 All your children.

00:30:52.940 --> 00:30:53.600
 Married off.

00:30:54.299 --> 00:30:54.860
 Grandchildren.

00:30:54.859 --> 00:30:56.959
 All of those things.

00:30:56.959 --> 00:30:57.839
 Are good things.

00:30:58.039 --> 00:30:58.679
 But I don't think.

00:30:58.740 --> 00:30:59.419
 That's what's being.

00:30:59.519 --> 00:31:00.279
 Promised here.

00:31:01.339 --> 00:31:02.079
 The answer.

00:31:02.219 --> 00:31:02.419
 I think.

00:31:02.479 --> 00:31:02.939
 Is fine.

00:31:03.899 --> 00:31:04.659
 In verse.

00:31:05.159 --> 00:31:06.219
 10 and 11.

00:31:06.220 --> 00:31:09.539
 For the Lord.

00:31:09.539 --> 00:31:11.620
 Is a sun and shield.

00:31:12.900 --> 00:31:14.039
 The good thing.

00:31:14.660 --> 00:31:15.819
 Is being with God.

00:31:15.900 --> 00:31:16.799
 In his courts.

00:31:17.680 --> 00:31:18.579
 Verse 10.

00:31:18.700 --> 00:31:19.500
 The good thing.

00:31:20.900 --> 00:31:22.500
 That God does not withhold.

00:31:23.180 --> 00:31:24.019
 Is himself.

00:31:25.360 --> 00:31:26.960
 God does not withhold.

00:31:27.100 --> 00:31:27.600
 Himself.

00:31:28.140 --> 00:31:28.600
 From us.

00:31:28.599 --> 00:31:30.299
 John Piper wrote a book.

00:31:30.299 --> 00:31:31.699
 God is the gospel.

00:31:32.879 --> 00:31:34.359
 God is the gospel.

00:31:34.599 --> 00:31:35.719
 God is the good news.

00:31:35.980 --> 00:31:37.039
 God gives you.

00:31:37.359 --> 00:31:37.919
 Himself.

00:31:38.559 --> 00:31:39.339
 In the gospel.

00:31:40.500 --> 00:31:41.759
 The good news of the gospel.

00:31:41.959 --> 00:31:43.619
 Is not that you get benefits.

00:31:44.079 --> 00:31:45.159
 You do get benefits.

00:31:45.779 --> 00:31:47.119
 The good news of the gospel.

00:31:47.359 --> 00:31:49.199
 Is that you get the benefactor.

00:31:50.079 --> 00:31:51.379
 And when you get him.

00:31:52.159 --> 00:31:53.599
 Then you get all the benefits.

00:31:53.599 --> 00:31:56.019
 But you can't have grace.

00:31:56.539 --> 00:31:57.459
 And glory.

00:31:57.919 --> 00:31:59.079
 And good things.

00:31:59.679 --> 00:32:01.839
 Without the God of such things.

00:32:02.740 --> 00:32:03.240
 Grace.

00:32:03.439 --> 00:32:03.740
 Glory.

00:32:03.859 --> 00:32:04.599
 And good things.

00:32:05.000 --> 00:32:06.439
 Don't actually exist.

00:32:07.319 --> 00:32:08.099
 Without God.

00:32:09.699 --> 00:32:11.059
 God is the gospel.

00:32:12.219 --> 00:32:14.219
 But we can only receive those things.

00:32:14.399 --> 00:32:15.480
 Reach those things.

00:32:16.339 --> 00:32:17.500
 Receive God.

00:32:17.859 --> 00:32:18.740
 And those things.

00:32:19.679 --> 00:32:20.839
 If he looks with favor.

00:32:20.839 --> 00:32:21.779
 On the appeals.

00:32:22.099 --> 00:32:23.219
 Of his anointed king.

00:32:23.599 --> 00:32:24.359
 Which means.

00:32:24.519 --> 00:32:25.500
 That for us Christians.

00:32:25.879 --> 00:32:26.599
 We ask him.

00:32:26.699 --> 00:32:27.779
 To look with favor.

00:32:28.579 --> 00:32:29.539
 On King Jesus.

00:32:29.879 --> 00:32:31.319
 He is the anointed king.

00:32:31.439 --> 00:32:32.659
 Who makes appeals.

00:32:33.199 --> 00:32:33.719
 To God.

00:32:33.779 --> 00:32:34.619
 On our behalf.

00:32:35.119 --> 00:32:35.519
 That's why.

00:32:35.619 --> 00:32:36.299
 When we pray.

00:32:36.899 --> 00:32:38.339
 For the sake of your son.

00:32:38.399 --> 00:32:39.759
 Or in Jesus name.

00:32:40.659 --> 00:32:41.539
 What we're praying.

00:32:41.679 --> 00:32:42.219
 Is that God.

00:32:42.339 --> 00:32:43.399
 Would look with favor.

00:32:44.099 --> 00:32:44.899
 On Christ.

00:32:45.079 --> 00:32:45.799
 So that we might.

00:32:46.099 --> 00:32:47.419
 Might receive heaven.

00:32:48.179 --> 00:32:49.359
 And the God of heaven.

00:32:49.359 --> 00:32:53.959
 I started tonight.

00:32:53.959 --> 00:32:55.000
 With two quotes.

00:32:55.000 --> 00:32:56.240
 C.S. Lewis.

00:32:56.240 --> 00:32:56.299
 C.S. Lewis.

00:32:56.960 --> 00:32:58.539
 If I find in myself.

00:32:58.740 --> 00:32:59.279
 Desires.

00:32:59.279 --> 00:33:00.680
 Which nothing in this world.

00:33:00.680 --> 00:33:01.579
 Can satisfy.

00:33:02.579 --> 00:33:04.559
 The only logical explanation.

00:33:05.339 --> 00:33:06.119
 Is that I was made.

00:33:06.279 --> 00:33:07.140
 For another world.

00:33:08.220 --> 00:33:08.859
 And Augustine.

00:33:09.339 --> 00:33:10.140
 Oh God.

00:33:10.200 --> 00:33:11.480
 You've made us for yourself.

00:33:11.680 --> 00:33:13.000
 And our hearts are restless.

00:33:13.940 --> 00:33:15.160
 Until they find.

00:33:15.839 --> 00:33:16.880
 Their rest in you.

00:33:16.880 --> 00:33:19.340
 And I want to finish.

00:33:19.460 --> 00:33:20.440
 With a third quote.

00:33:21.360 --> 00:33:22.740
 It's by John Calvin.

00:33:23.420 --> 00:33:23.760
 He said.

00:33:23.940 --> 00:33:24.600
 The Psalms.

00:33:24.920 --> 00:33:25.880
 Are a mirror.

00:33:26.300 --> 00:33:27.580
 To our souls.

00:33:28.440 --> 00:33:29.320
 The Psalms.

00:33:29.400 --> 00:33:29.960
 Are a mirror.

00:33:30.360 --> 00:33:31.520
 To our souls.

00:33:31.780 --> 00:33:32.940
 What does a mirror do?

00:33:33.500 --> 00:33:34.300
 It reflects.

00:33:34.480 --> 00:33:35.840
 Whatever you put in front of it.

00:33:36.360 --> 00:33:37.740
 And when you put this Psalm.

00:33:37.840 --> 00:33:39.080
 Up against yourself.

00:33:40.280 --> 00:33:41.380
 Let me ask you.

00:33:41.480 --> 00:33:42.480
 What does it reflect?

00:33:43.100 --> 00:33:44.140
 If it is a mirror.

00:33:45.000 --> 00:33:46.680
 What is your soul.

00:33:46.880 --> 00:33:47.840
 Reflecting?

00:33:50.420 --> 00:33:50.920
 Well.

00:33:51.140 --> 00:33:52.140
 By God's grace.

00:33:52.300 --> 00:33:53.020
 May this Psalm.

00:33:53.140 --> 00:33:53.400
 Be.

00:33:54.160 --> 00:33:55.300
 A recalibrator.

00:33:56.460 --> 00:33:57.560
 May it show us.

00:33:57.640 --> 00:33:58.380
 That the desires.

00:33:58.380 --> 00:33:59.320
 Of our hearts.

00:33:59.960 --> 00:34:01.440
 Ought to be for heaven.

00:34:02.500 --> 00:34:03.320
 Ought to be.

00:34:03.460 --> 00:34:04.500
 For the God of heaven.

00:34:05.720 --> 00:34:06.700
 Because one thing.

00:34:06.760 --> 00:34:07.280
 Is for sure.

00:34:07.360 --> 00:34:08.240
 If we don't fix.

00:34:08.240 --> 00:34:09.019
 Our desires.

00:34:09.340 --> 00:34:09.840
 On God.

00:34:10.420 --> 00:34:11.920
 Then we will live our lives.

00:34:11.960 --> 00:34:13.160
 As restless people.

00:34:14.059 --> 00:34:14.960
 We were made.

00:34:15.480 --> 00:34:16.559
 For another world.

00:34:16.559 --> 00:34:18.239
 We were made.

00:34:19.139 --> 00:34:20.179
 For God.

00:34:25.820 --> 00:34:27.239
 My soul longs.

00:34:27.320 --> 00:34:27.639
 Yes.

00:34:28.019 --> 00:34:28.460
 Faints.

00:34:28.699 --> 00:34:29.900
 For the courts of the Lord.

00:34:30.480 --> 00:34:31.179
 My heart.

00:34:31.420 --> 00:34:32.059
 And my flesh.

00:34:32.219 --> 00:34:33.000
 Sing for joy.

00:34:33.659 --> 00:34:34.960
 To the living God.

00:34:36.159 --> 00:34:37.380
 May God's spirit.

00:34:37.500 --> 00:34:38.400
 Give us the grace.

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 To sing love.

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 To sing love.

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 This evening.

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00:34:40.760 --> 00:34:42.760
 Amen.