WEBVTT

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 So this morning we're going to be reading from actually three different passages in 1 Peter.

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 So we're going to be starting with chapter 1, verses 1 to 9.

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 So from verse 1.

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 Peter, an apostle of Jesus Christ, to those who are elect exiles of the dispersion in Pontus, Galatia, Cappadocia, Asia and Bithynia,

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 according to the foreknowledge of God the Father in the sanctification of the Spirit,

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 for obedience to Jesus Christ and for sprinkling with his blood.

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 May grace and peace be multiplied to you.

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 Blessed be the God and Father of our Lord Jesus Christ.

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 According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead,

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 to an inheritance that is imperishable, undefiled and unfading, kept in heaven for you,

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 who by God's power are being guarded through faith for a salvation ready to be revealed in a last time.

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 In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials,

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 so that the tested genuineness of your faith, more precious than gold, that perishes though it is tested by fire,

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 may be found to result in praise and glory and honour at the revelation of Jesus Christ.

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 Though you have not seen him, you love him.

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 Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory,

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 obtaining the outcome of your faith, the salvation of your souls.

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 We'll move on now to chapter 2, verses 4 to 12.

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 So from verse 4.

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 As you come to him, a living stone rejected by men, but in the sight of God, chosen and precious,

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 you yourselves, like living stones, are being built up as a spiritual house,

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 to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.

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 For it stands in Scripture.

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 Behold, I am laying in Zion a stone, a cornerstone chosen and precious,

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 and whoever believes in him will not be put to shame.

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 So the honour is for you who believe, but for those who do not believe,

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 the stone that the builders rejected has become the cornerstone.

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 And a stone of stumbling and a rock of offence.

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 They stumbled because they disobeyed the word as they were destined to do.

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 But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession,

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 that you may proclaim the excellencies of him who called you out of darkness into his marvellous light.

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 Once you were not a people, but now you are God's people.

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 Once you had not received mercy, but now you have received mercy.

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 Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh,

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 which wage war against your soul.

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 Keep your conduct among the Gentiles honourable,

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 so that when they speak against you as evildoers,

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 they may see your good deeds and glorify God on the day of visitation.

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 And lastly, we'll move on to chapter 4, verses 12 to 19.

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 So from chapter 4, verse 12.

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 Beloved, do not be surprised at the fiery trial when it comes upon you to test you

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 as though something strange were happening to you.

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 But rejoice insofar as you share Christ's sufferings,

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 that you may also rejoice and be glad when his glory is revealed.

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 If you are insulted for the name of Christ,

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 you are blessed because the spirit of glory and of God rests upon you.

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 But let none of you suffer as a murderer or a thief or an evildoer or as a meddler.

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 Yet if anyone suffers as a Christian, let him not be ashamed,

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 but let him glorify God in that name.

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 For it is time for judgment to begin at the household of God.

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 And if it begins with us,

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 what will be the outcome for those who do not obey the gospel?

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 And if the righteous is scarcely saved,

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 what will become of the ungodly and the sinner?

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 Therefore, let those who suffer according to God's will

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 entrust their souls to a faithful creator while doing good.

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 Well, good morning, everyone.

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 Why don't we pray as we come to God's word.

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 Father, I pray that you would fortify us in the message of your gospel,

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 in the mercy we've received.

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 Lord, fill us with joy in the hope that you've given us

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 and give us a high sense of calling to proclaim that hope

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 to a world that so desperately needs it.

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 So please be with us as we come to your word.

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 Humble us.

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 We always need your help to understand what you're saying

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 and we always need your help to change our attitudes and hearts.

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 So please be with each one of us.

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 Please speak through me and may you be glorified in our time now.

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 In Jesus' name, amen.

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 Amen.

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 Well, I suppose I want to start with a few caveats.

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 As we come to the topic of being the church in a hostile society,

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 I don't want to cause alarm or panic,

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 and yet the scripture does call us to be prepared to count the cost.

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 I'd really...

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 I want to be balanced.

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 The church in Australia has huge freedoms.

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 The fact that we're here today,

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 I don't think anyone was expecting the police to stop here.

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 There's so many tax helps that the church receives

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 in Christian schools and hospitals.

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 We have huge freedoms.

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 A Christian can become prime minister.

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 So let's be balanced here.

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 But I want to be real about the common pressure

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 that comes with being a Christian in Australia today.

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 I also don't want to limit what hostility looks like.

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 I think there can be hot and cold forms of hostility.

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 The hot is obvious when you're insulted,

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 when you're threatened,

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 but the cold is still very hostile.

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 So, for instance, you think of a married couple who are arguing

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 and all of a sudden the arguments stop.

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 Has the hostility gone?

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 Not necessarily.

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 Indifference, it can be...

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 It's still hostility.

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 It's cold.

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 So there's a lot of indifference in our society

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 and that can be infectious.

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 So there's different forms of hostility.

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 So having said all that,

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 people smarter than me have observed

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 that Australia is now a post-Christian society.

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 Just think of some of the great European countries

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 of the Reformation,

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 like Germany and France,

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 where all these battles were fought.

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 The church in other parts of the world

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 are sending missionaries back to those countries.

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 They're post-Christian

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 and Australia is heading in a similar way.

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 Stephen McAlpine,

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 I've really benefited a lot from this book.

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 It's only, I don't know,

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 100-odd pages if you listen to audiobooks.

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 I don't know what that would be,

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 two hours in your commutes.

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 It's a really good book

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 and that's where I've stolen that title,

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 Being the Bad Guys.

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 His main thesis is

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 Let's Be the Best Bad Guys That We Can Be.

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 Anyway, that requires more clarification.

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 You're going to have to listen to it, read it.

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 You need to be living under a rock

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 not to notice the social and political pressure

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 that the LGBTQTI plus inclusion and celebration,

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 it's a movement built on the view

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 that the world is material,

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 there is nothing above us that we can't see

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 and therefore the individual can be enthroned

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 over our lives

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 because there is nothing else.

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 You're enthroned

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 and it's promoting a new social definition of love.

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 It's tolerance, it's inclusion,

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 it's celebrating authenticity

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 where you expect to be welcomed as a society

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 if you express what you feel on the inside.

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 So it's important for us to understand

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 the goal of this movement

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 isn't just to loosen sexual morals.

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 The goal is actually offering a totally different hope.

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 It's a different gospel.

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 How are we going to get peace as a society?

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 How are we going to get meaning in our life?

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 What's our purpose?

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 I think we feel the conflict with this different gospel

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 when someone can earn their way

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 to become head coach of Essendon Football Club

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 and the next day, because of their church ties,

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 has to resign.

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 I think we can feel this clash of gospels

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 around the family dinner table

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 when teenagers who are being discipled online

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 and at school are just confronting

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 with their parents and grandparents going,

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 whoa, you are intolerant.

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 You are outdated.

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 So it's a conflict of gospels.

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 It's conflicts of different hope for the world.

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 I think I got a glimpse of the passion of this gospel

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 in a TV interview with Rikki Coghlan,

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 hopefully I'm pronouncing her name right,

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 over the swimming decision about whether to include

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 transgender women in women's swimming.

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 Halfway through the interview,

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 she just becomes really clear and really passionate

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 and this is what she says.

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 We're talking about people's lives and identities here.

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 We're not just talking about swimming.

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 We're talking about people's lives and identities.

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 We're also talking about the kind of world we want to live in.

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 If you want to live in a one-dimensional world

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 where we see ourselves as less diverse

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 and a place that's less welcoming of difference

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 or if we want a world that is more open and generous and inclusive,

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 it's a different hope.

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 And many have observed that the cost of this agenda is free speech

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 and it's not just religious free speech.

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 Many are feeling the pressure to be quiet.

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 Many, many, not just Christians, many are feeling this pressure.

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 Now I think the natural response is fear.

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 It's fear.

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 It's a natural response,

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 but I think if we stay in fear,

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 I think it pushes us towards building the wrong house.

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 I'm going to describe three different ways

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 I think it pushes us to a wrong house to build.

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 One is Christians think that the agenda now

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 is to build a political kingdom.

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 Let's regain the ground.

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 We need that kind of political house.

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 We are winning or losing

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 depending on whether Christian morals are in law or not,

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 as if that's our main agenda.

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 I'm not saying it's wrong to say these things.

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 It's compassionate to our society to say what's true or not,

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 but it's not our primary calling.

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 God's agenda isn't winning or losing

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 depending on whether Christians hold the places of influence

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 in society or not.

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 The other wrong type of house is we could be tempted

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 to attract people into the church by being like the church.

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 Being like the world, using the same values,

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 trying to be relevant.

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 Not attracting by being different,

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 offering an alternative, but by being similar.

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 Hear how Jesus can make your life better.

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 It's still built on the self as ruling your life.

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 Even using the language of let's be authentic and inclusion.

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 We will get numbers.

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 If we do that, we will get more numbers.

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 But the cost is we've got no hope.

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 We've got no difference.

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 We're just a religious form of the world's gospel.

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 The third kind of house is, well, as individuals and as families,

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 just keep your head down and build your family,

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 build your home, build your career.

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 Just don't be too radical for Jesus.

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 Just keep your head down.

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 Build your prosperity.

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 I think we're very tempted down that line.

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 I think all these are motivated by fear.

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 Fear that we're losing the political power.

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 We might just try and build up the numbers when the census says

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 we're losing numbers by just being like the world.

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 Or we just cave into the gospel of this world and go,

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 you can have it all.

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 Just be quiet.

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 Build your house.

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 Build your home.

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 Build your castle.

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 None of these houses are God's building project,

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 as we've seen this term.

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 Don't waste your life in what will be burned up

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 when God's judgment comes.

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 Jesus' glory in the church, as it's saying.

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 So why should we as the church respond with joy, not fear?

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 I was trying to avoid that word joy because I was like,

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 gee, that's unrealistic.

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 But then 1 Peter just kept pushing me back to the word joy.

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 I don't think it's optional.

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 We're told to move from the natural response of fear into a place of joy

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 because that's where the gospel puts us.

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 And that's the only way we will glorify God if we know our joy.

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 I've picked four things from 1 Peter.

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 I really benefited from just sitting in the whole letter.

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 It's not a long letter.

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 Small groups may want to read it.

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 If you're following the sermon series, you may want to read it in one hit.

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 Just a suggestion.

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 I'm going to look at four things.

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 Don't be surprised.

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 There's nothing new here.

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 Let's not be rattled.

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 There's nothing new about this.

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 Secondly, rejoice in our living hope.

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 Thirdly, rejoice that you belong to the people of God.

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 And rejoice that God is using the fire to refine your faith.

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 And once we can rejoice, that's when we can get on with our calling

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 to proclaim his excellencies.

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 So that's where we're headed.

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 So we're told in 1 Peter 4.12, if you might like to, well,

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 please have your Bibles open.

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 Make sure what I'm saying is actually in there.

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 We're told in 4 verse 12, beloved, beloved,

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 beloved, do not be surprised at the fiery trial when it comes upon you

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 to test you as though something strange were happening to you.

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 Don't be surprised.

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 What's new?

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 What's new about people claiming that they can dethrone the creator

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 and sit on the throne of their lives?

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 There's nothing new.

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 What's new about a society trying to create the kingdom

00:17:41.380 --> 00:17:43.580
 with all its blessings without the king?

00:17:43.860 --> 00:17:45.040
 There's nothing new about that.

00:17:45.039 --> 00:17:52.639
 All societies have been hostile to God since sin entered the world.

00:17:53.019 --> 00:17:56.059
 We've got to own our hostility to God.

00:18:00.059 --> 00:18:07.720
 We worship the one, chapter 2 verse 4, who's rejected by men,

00:18:08.500 --> 00:18:11.700
 but in the sight of God chosen and precious.

00:18:11.700 --> 00:18:14.000
 It is plain sight.

00:18:14.160 --> 00:18:17.759
 It is central to our worship of Jesus dying on the cross,

00:18:17.980 --> 00:18:23.340
 that we are coming to the one who is rejected but chosen.

00:18:25.360 --> 00:18:29.980
 It's always been suffering now, glory later.

00:18:30.539 --> 00:18:32.259
 Hebrews 11, read through it.

00:18:33.220 --> 00:18:38.380
 All the scripture, it's always been suffering now, glory later.

00:18:38.380 --> 00:18:43.920
 You're in a great company of people who have trusted God's promise,

00:18:45.160 --> 00:18:46.200
 that glory is coming.

00:18:47.080 --> 00:18:47.860
 There's a better city.

00:18:51.740 --> 00:18:52.980
 So we shouldn't be surprised.

00:18:53.100 --> 00:18:57.820
 It's not new, which means I think we should also pause

00:18:57.820 --> 00:19:02.700
 and make sure we're interpreting the narrative of hostility

00:19:02.700 --> 00:19:04.259
 to Christianity in Australia correctly.

00:19:04.259 --> 00:19:07.580
 Are we romanticising past generations?

00:19:09.779 --> 00:19:14.200
 Like I hear about the Freemasons as just one example.

00:19:14.840 --> 00:19:19.059
 You could be at the top of your business and stuff

00:19:19.059 --> 00:19:22.720
 and be part of this religious organisation that there is this divine being

00:19:22.720 --> 00:19:24.200
 but just don't mention Jesus.

00:19:25.180 --> 00:19:27.380
 That was big in the past.

00:19:27.380 --> 00:19:32.020
 It's not true spirituality though.

00:19:33.860 --> 00:19:38.380
 And is it a good or a bad thing for the church now needing to stand out

00:19:38.380 --> 00:19:40.520
 from the beliefs and values of society?

00:19:41.200 --> 00:19:43.340
 Are the numbers declining?

00:19:44.740 --> 00:19:46.440
 Well, yes, as an institution.

00:19:47.220 --> 00:19:51.640
 But is the people with true faith who aren't just in it

00:19:51.640 --> 00:19:55.280
 for the social benefit of being labelled as a Christian?

00:19:55.279 --> 00:20:00.000
 Now that those immediate benefits are being taken away,

00:20:00.500 --> 00:20:04.920
 maybe all that's happening is that those who love Jesus for his own sake

00:20:04.920 --> 00:20:05.859
 are being revealed.

00:20:07.940 --> 00:20:09.460
 Maybe it's not declining at all.

00:20:12.379 --> 00:20:15.099
 Historically, there's a saying that the blood of the martyrs

00:20:15.099 --> 00:20:17.160
 is the seed of the church to grow.

00:20:17.859 --> 00:20:20.119
 God often uses persecution for growth.

00:20:20.119 --> 00:20:22.119
 God often uses the seed of the church to grow.

00:20:22.119 --> 00:20:25.639
 Is it a good or a bad thing for our youth and our children

00:20:25.639 --> 00:20:30.199
 to now know that they can't have a foot in both worlds?

00:20:30.359 --> 00:20:32.039
 Is it a spiritually good or a bad thing?

00:20:32.479 --> 00:20:33.419
 That could be very good.

00:20:33.839 --> 00:20:34.559
 Count the cost.

00:20:35.439 --> 00:20:36.479
 Jesus is worth it.

00:20:40.719 --> 00:20:43.099
 So let's not be surprised or unnerved.

00:20:45.719 --> 00:20:47.099
 Nothing strange is happening.

00:20:47.099 --> 00:20:52.019
 Let's stand firm in our faith knowing that the same kinds of suffering

00:20:52.019 --> 00:20:55.099
 are being experienced by your brotherhood throughout the world.

00:20:58.199 --> 00:21:01.779
 In fact, the type of hostility that we might be experiencing today

00:21:01.779 --> 00:21:03.079
 is very similar to 1 Peter.

00:21:04.379 --> 00:21:09.859
 The things talked about here, I can directly relate to them,

00:21:09.919 --> 00:21:11.219
 or at least I know people who can.

00:21:11.220 --> 00:21:17.299
 If you don't join in in the wild partying, people just, you're weird.

00:21:17.980 --> 00:21:19.539
 That is so weird.

00:21:21.180 --> 00:21:24.059
 And they'll say all sorts of critical and insulting things.

00:21:24.319 --> 00:21:25.740
 You won't be part of the group.

00:21:26.980 --> 00:21:28.660
 I felt that in uni days.

00:21:30.140 --> 00:21:32.380
 You just can't.

00:21:32.740 --> 00:21:33.839
 Anyway, I won't go into that.

00:21:33.839 --> 00:21:41.299
 Being excluded and insulted online or disadvantaged in work and sport

00:21:41.299 --> 00:21:44.539
 and whatever, just because you're a Christian,

00:21:44.720 --> 00:21:47.859
 that's what they were facing, that kind of thing.

00:21:48.059 --> 00:21:49.240
 It's very similar.

00:21:49.679 --> 00:21:51.139
 Accused of wrongdoing.

00:21:51.140 --> 00:22:01.740
 People speaking maliciously about Christian ethics.

00:22:05.440 --> 00:22:08.080
 It's very similar to what we might be facing today.

00:22:08.280 --> 00:22:11.040
 And Peter encourages the believers not by downplaying the cost,

00:22:11.620 --> 00:22:13.620
 but by reminding us of our hope.

00:22:16.280 --> 00:22:18.580
 That we shouldn't be afraid, but we should rejoice.

00:22:18.579 --> 00:22:23.539
 So let's look at three reasons we can rejoice.

00:22:24.220 --> 00:22:26.720
 Rejoice in our living hope.

00:22:26.919 --> 00:22:28.839
 So you might want to flick back to chapter one.

00:22:32.539 --> 00:22:37.179
 If you received a letter and a phone call that said that you've come

00:22:37.179 --> 00:22:41.059
 into a massive inheritance from a distant rich relative

00:22:41.059 --> 00:22:45.919
 and your solicitor confirmed that this isn't a scam, like this is legit,

00:22:45.920 --> 00:22:54.500
 and you're on your way to the bank and your Toyota Camry breaks down

00:22:54.500 --> 00:22:59.880
 and you just sit on the side of the road weeping and complaining

00:22:59.880 --> 00:23:02.740
 and just discontent.

00:23:03.820 --> 00:23:04.920
 They don't break down.

00:23:04.920 --> 00:23:05.420
 Right.

00:23:05.420 --> 00:23:05.519
 Right.

00:23:05.519 --> 00:23:05.580
 Right.

00:23:05.580 --> 00:23:05.920
 Right.

00:23:05.920 --> 00:23:06.580
 Right.

00:23:06.580 --> 00:23:06.860
 Right.

00:23:06.860 --> 00:23:06.920
 Right.

00:23:06.920 --> 00:23:07.420
 Right.

00:23:07.420 --> 00:23:07.920
 Right.

00:23:07.920 --> 00:23:08.920
 Right.

00:23:08.920 --> 00:23:09.420
 Right.

00:23:09.420 --> 00:23:09.920
 Right.

00:23:09.920 --> 00:23:10.920
 Right.

00:23:10.920 --> 00:23:11.920
 Right.

00:23:11.920 --> 00:23:12.920
 Right.

00:23:12.920 --> 00:23:13.920
 Right.

00:23:13.920 --> 00:23:14.920
 Right.

00:23:14.920 --> 00:23:15.420
 Right.

00:23:15.420 --> 00:23:15.920
 Right.

00:23:15.920 --> 00:23:21.120
 Right.

00:23:21.120 --> 00:23:21.420
 Right.

00:23:21.420 --> 00:23:22.420
 Right.

00:23:22.420 --> 00:23:22.640
 Right.

00:23:22.640 --> 00:23:24.440
 Right.

00:23:24.440 --> 00:23:24.680
 Right.

00:23:24.680 --> 00:23:25.820
 Right.

00:23:25.820 --> 00:23:27.420
 Right.

00:23:27.420 --> 00:23:27.900
 Right.

00:23:27.900 --> 00:23:28.300
 Right.

00:23:28.300 --> 00:23:29.539
 Right.

00:23:29.539 --> 00:23:36.200
 Right.

00:23:44.340 --> 00:23:45.420
 Right.

00:23:45.420 --> 00:23:53.060
 of what you're about to receive to just, what a little loss.

00:23:54.539 --> 00:23:58.240
 The hope that Christ's death has brought for us, it is off the charts.

00:24:02.820 --> 00:24:07.320
 Blessed, verse 3, blessed be the God and Father of our Lord Jesus Christ

00:24:07.320 --> 00:24:08.900
 according to his great mercy.

00:24:08.900 --> 00:24:15.759
 He has caused us to be born again to a living hope through the resurrection

00:24:15.759 --> 00:24:17.120
 of Jesus Christ from the dead.

00:24:17.340 --> 00:24:22.780
 Our hope is living because our hope is all bound up in the living one.

00:24:24.160 --> 00:24:26.080
 It is as sure as he is alive.

00:24:29.140 --> 00:24:37.200
 To an inheritance that is imperishable, undefiled and unfading,

00:24:37.200 --> 00:24:44.100
 kept in heaven for you, who by God's power are being guarded through faith

00:24:44.100 --> 00:24:48.580
 for a salvation ready to be revealed in the last times.

00:24:50.180 --> 00:24:54.500
 Our inheritance is kept safe in heaven for us, bound up in Jesus.

00:24:54.680 --> 00:24:57.940
 Like nothing here can touch it, it can't reach it, it can't undermine it,

00:24:57.940 --> 00:24:59.400
 it can't take it away.

00:24:59.779 --> 00:25:00.680
 It's kept safe.

00:25:01.519 --> 00:25:06.259
 We're looking forward to a new earth that can't perish like your house or body.

00:25:07.200 --> 00:25:12.420
 We're looking forward to a community rejoicing in God in such a sweet intimacy

00:25:12.420 --> 00:25:16.980
 that we've never actually experienced before because there won't be a drop of sin

00:25:16.980 --> 00:25:18.680
 getting in the way of it.

00:25:19.880 --> 00:25:22.440
 It's almost beyond imagination.

00:25:25.240 --> 00:25:27.480
 It's undefiled by sin.

00:25:27.480 --> 00:25:36.460
 We're looking forward to a glory that doesn't fade like your new car or the fading applause

00:25:36.460 --> 00:25:39.799
 around the workplace or school.

00:25:40.360 --> 00:25:41.940
 It fades the next week.

00:25:42.539 --> 00:25:45.319
 The glory we're going to receive, it doesn't fade.

00:25:45.579 --> 00:25:45.980
 Incredible.

00:25:45.980 --> 00:25:56.220
 So our inheritance is kept safe and we are kept safe to make sure we get it.

00:25:57.200 --> 00:26:04.920
 Verse 5, who by God's power, which is a fair bit of power, are being guarded.

00:26:07.680 --> 00:26:09.420
 Our inheritance is being kept safe.

00:26:09.620 --> 00:26:10.539
 We are being guarded.

00:26:10.839 --> 00:26:12.120
 And he uses means.

00:26:12.380 --> 00:26:13.799
 We're guarded through faith.

00:26:13.799 --> 00:26:19.399
 He empowers our faith, making sure we make it home to glory.

00:26:19.680 --> 00:26:24.519
 Through his word and his spirit, bringing that faith home through the ministry of the church,

00:26:24.599 --> 00:26:29.859
 he uses means to keep us, to make it to that inheritance.

00:26:32.559 --> 00:26:37.139
 So if you lose your job for faithfulness to Jesus, that is going to cause a lot of stress.

00:26:37.140 --> 00:26:45.800
 I don't want to be tried about it, but what have you lost?

00:26:47.020 --> 00:26:56.700
 When you focus on that inheritance, it's an inconvenience rather than a tragedy.

00:26:56.700 --> 00:27:09.559
 Let's not get sucked into the appeal of this world's gospel that acquiring more and more is where life is found.

00:27:09.940 --> 00:27:18.039
 When we have an inheritance that is so much better than what this world offers.

00:27:18.039 --> 00:27:26.119
 Rejoicing invades our present as we set our eyes on the future.

00:27:27.460 --> 00:27:29.720
 Our society says the present is big.

00:27:30.259 --> 00:27:30.879
 It's everything.

00:27:31.059 --> 00:27:31.799
 It's all that matters.

00:27:32.019 --> 00:27:32.859
 Now, now, now.

00:27:32.940 --> 00:27:34.099
 We must have glory now.

00:27:34.940 --> 00:27:38.079
 Your future is small because you're going to lose it.

00:27:38.139 --> 00:27:38.720
 You're going to die.

00:27:39.059 --> 00:27:40.119
 Your health is going to decline.

00:27:40.259 --> 00:27:41.059
 Now is big.

00:27:41.059 --> 00:27:44.019
 The gospel says, no, no, no.

00:27:44.539 --> 00:27:46.139
 Your future is big.

00:27:46.919 --> 00:27:48.740
 Now is small.

00:27:49.599 --> 00:27:51.599
 Now is transient.

00:27:54.659 --> 00:27:58.879
 The second reason we can rejoice is that we belong to the people of God.

00:28:00.200 --> 00:28:07.839
 Peter addresses the believers as sojourners, travelers through, exiles, temporary residents.

00:28:07.839 --> 00:28:09.599
 You don't have the rights.

00:28:09.599 --> 00:28:10.359
 You're not a citizen.

00:28:10.980 --> 00:28:12.359
 You are not home.

00:28:13.000 --> 00:28:13.980
 You are not safe.

00:28:15.399 --> 00:28:16.980
 Yet you don't have the rights.

00:28:17.119 --> 00:28:18.579
 You don't have privileges.

00:28:19.759 --> 00:28:21.879
 You are foreigners.

00:28:25.079 --> 00:28:30.980
 Like we would know if we were living in lots of different parts of the world right now,

00:28:32.159 --> 00:28:37.939
 in lots of parts of the world, we would know daily that we don't belong if we were Christian.

00:28:37.940 --> 00:28:40.900
 Do we see ourselves that way here?

00:28:41.620 --> 00:28:42.120
 We should.

00:28:45.080 --> 00:28:45.820
 We should.

00:28:48.039 --> 00:28:51.240
 Because there's two totally different gospels going on.

00:28:53.720 --> 00:28:57.299
 So how can we rejoice at not belonging to our own people?

00:28:57.299 --> 00:29:03.799
 It's not that it's being excluded.

00:29:04.039 --> 00:29:05.419
 There's no joy in that.

00:29:05.899 --> 00:29:07.419
 But it's the reason we're excluded.

00:29:08.359 --> 00:29:11.000
 It's because we're the people of Jesus now.

00:29:11.000 --> 00:29:17.720
 You're a foreigner because you belong to the living God.

00:29:20.220 --> 00:29:21.500
 Chapter 2, verse 4.

00:29:21.500 --> 00:29:28.099
 As you come to him, the Lord Jesus, a living stone rejected by men, but in the sight of God chosen and precious.

00:29:30.240 --> 00:29:37.480
 You yourselves, like living stones, are being built up as a spiritual house, God's house, to be a holy priesthood,

00:29:37.480 --> 00:29:42.019
 to offer spiritual sacrifices acceptable to God through Jesus Christ.

00:29:42.120 --> 00:29:46.420
 In this section, Peter just lumps in all these Old Testament pictures to say,

00:29:47.200 --> 00:29:49.099
 Church, you are the true Israel.

00:29:50.259 --> 00:29:51.839
 The true people of God.

00:29:54.120 --> 00:29:54.880
 Verse 9.

00:29:55.039 --> 00:29:56.839
 You are a chosen race.

00:29:57.380 --> 00:29:59.920
 And this race is based on mercy, not merit.

00:29:59.920 --> 00:30:02.980
 You are Israel.

00:30:03.100 --> 00:30:04.019
 You are God's people.

00:30:04.160 --> 00:30:06.580
 You are a royal priesthood, royalty.

00:30:07.340 --> 00:30:08.360
 We're children of the king.

00:30:09.019 --> 00:30:10.200
 A holy nation.

00:30:11.039 --> 00:30:12.500
 A people for his own possession.

00:30:12.800 --> 00:30:16.660
 Out of all the world, God owns everything, but he looks at his church and goes,

00:30:17.279 --> 00:30:18.880
 I love my church.

00:30:29.920 --> 00:30:39.000
 We should have a high sense of privilege, gratitude, humility, because this is by mercy,

00:30:39.800 --> 00:30:42.360
 and stability, knowing who we are.

00:30:43.600 --> 00:30:47.640
 We don't belong because we are the people of God.

00:30:48.620 --> 00:30:49.460
 What a privilege.

00:30:50.800 --> 00:30:54.900
 It even transforms insults into a reminder of who you are.

00:30:55.539 --> 00:30:57.160
 Chapter 4, verse 14.

00:30:57.160 --> 00:31:09.220
 If you're insulted for the name of Christ, you are blessed because the spirit of glory

00:31:09.220 --> 00:31:11.220
 and of God rests upon you.

00:31:11.600 --> 00:31:12.660
 It transforms.

00:31:14.220 --> 00:31:20.320
 It won't feel very glorious, but it actually reminds you, you are the people of God.

00:31:22.220 --> 00:31:26.460
 And Peter is clear in this section, don't call everything persecution.

00:31:26.460 --> 00:31:35.880
 If you're arrogant online and just meddling, looking for a fight, don't call that persecution

00:31:35.880 --> 00:31:38.700
 when people, you're not acting like Christ.

00:31:39.160 --> 00:31:46.120
 If you are using company time to do church-related activities and you're called into the office,

00:31:46.240 --> 00:31:47.500
 don't call that persecution.

00:31:48.900 --> 00:31:50.460
 You should be working.

00:31:50.460 --> 00:31:51.460
 Okay?

00:31:51.460 --> 00:31:52.460
 Okay?

00:31:53.039 --> 00:31:54.620
 So, be clear here.

00:31:54.779 --> 00:31:56.579
 It's not everything is persecution.

00:31:57.660 --> 00:32:08.880
 But, I know of two people who had severe pressure to leave their jobs simply for Christian convictions.

00:32:09.059 --> 00:32:10.319
 Like in Newcastle, we're talking.

00:32:10.319 --> 00:32:20.200
 If that happens, you're blessed because it's happening because you belong to God.

00:32:20.319 --> 00:32:23.559
 People are noticing the spirit of God on you.

00:32:25.899 --> 00:32:29.899
 So, insults are actually turned into a reminder of who we are.

00:32:29.900 --> 00:32:36.360
 We are weird because we've been taken out of the world and sent back in.

00:32:41.060 --> 00:32:44.519
 Individuals in our society are lost, searching for who they are.

00:32:46.000 --> 00:32:47.640
 But, church, we know who we are.

00:32:47.759 --> 00:32:48.640
 We are weird.

00:32:49.400 --> 00:32:50.060
 We are weird.

00:32:50.059 --> 00:33:01.039
 Because we have such a high status in deep humility belonging to the people of God.

00:33:01.460 --> 00:33:02.639
 And we are dangerous.

00:33:04.819 --> 00:33:06.879
 Because we are saying there is a Lord.

00:33:08.940 --> 00:33:11.940
 That will threaten anyone who thinks they are Lord.

00:33:13.299 --> 00:33:15.259
 That is a dangerous teaching.

00:33:15.980 --> 00:33:18.579
 Let's do it with gentleness and respect, we're told.

00:33:20.059 --> 00:33:24.599
 When they speak against you as evildoers, may they see your good deeds.

00:33:25.480 --> 00:33:31.079
 And some will even glorify God voluntarily or they will glorify God when Jesus comes back.

00:33:35.519 --> 00:33:39.779
 Could I encourage you, when the boss inquires into a complaint made against you,

00:33:40.700 --> 00:33:46.720
 make it really, like, make it so that they have to be so creative in firing you.

00:33:46.720 --> 00:33:54.819
 Because you have just spent years devoted to the company and such good works that no one can say anything bad against you.

00:33:54.880 --> 00:33:56.660
 Just make it as hard as possible.

00:33:56.819 --> 00:33:57.779
 Make them be creative.

00:34:00.079 --> 00:34:04.500
 So that the gospel is adorned by your conduct.

00:34:04.500 --> 00:34:13.059
 We can rejoice in our living hope.

00:34:13.239 --> 00:34:19.280
 We can rejoice we belong to God's people, Jesus' church.

00:34:19.420 --> 00:34:28.980
 And we can rejoice that God is using the fire for a very good reason, to refine our faith.

00:34:28.980 --> 00:34:38.079
 Like, our society's authentic self-gospel has very little to say about people in pain and suffering.

00:34:40.659 --> 00:34:43.039
 There's very little positive to say about it.

00:34:43.159 --> 00:34:44.000
 Not so the Christian.

00:34:44.159 --> 00:34:51.039
 We have so much resources to think on to see a bigger perspective to our suffering and hardships.

00:34:51.039 --> 00:34:57.679
 The Christian knows who the creator is and therefore nothing is outside his jurisdiction.

00:34:58.719 --> 00:35:02.360
 Not a drop of suffering is wasted in God's economy.

00:35:04.139 --> 00:35:05.480
 The suffering is limited.

00:35:06.360 --> 00:35:09.699
 We're not alone in it because Christ suffered for us.

00:35:11.079 --> 00:35:16.619
 We saw early in chapter 1 that God keeps us safe for our inheritance and he uses means.

00:35:16.619 --> 00:35:24.819
 And then in verse 6 to 7, we hear part of that means is that in this you rejoice, the inheritance,

00:35:25.019 --> 00:35:29.119
 and that you're kept safe to get it, though now for a little while, if necessary,

00:35:29.279 --> 00:35:31.599
 you have been grieved by various trials.

00:35:32.799 --> 00:35:33.819
 Here's the purpose of them.

00:35:33.940 --> 00:35:41.739
 So that the tested genuineness of your faith, more precious than gold that perishes though it is tested by fire,

00:35:41.739 --> 00:35:49.379
 may be found to result in praise and glory and honour at the revelation of Jesus Christ.

00:35:50.339 --> 00:35:51.619
 Picture that image.

00:35:51.979 --> 00:36:00.279
 It is a furnace boiling away any impurity that is not a pleasant, I do not want to be in there,

00:36:00.399 --> 00:36:07.179
 but God does put us there through various trials and he has a very good reason.

00:36:07.179 --> 00:36:11.519
 It's to purify our faith.

00:36:12.579 --> 00:36:14.419
 It's to keep us trusting him.

00:36:14.940 --> 00:36:23.839
 It's to remove anything that gets in the way of trusting Jesus, any false hope we're placing our lives in.

00:36:26.299 --> 00:36:31.980
 It's so that the testing here, by the way, the genuineness, I don't want anyone to be rattled by this.

00:36:31.980 --> 00:36:37.659
 This word tested is saying God isn't unsure whether you're going to pass or not.

00:36:37.740 --> 00:36:40.780
 This is like Job, the book of Job.

00:36:41.079 --> 00:36:42.320
 God knows you're going to pass.

00:36:42.880 --> 00:36:47.780
 This is to prove the genuineness of the faith that his gospel has produced in you.

00:36:49.179 --> 00:36:50.980
 It's not to see if you pass or not.

00:36:51.139 --> 00:36:52.659
 This is to go, this is to show it.

00:36:52.659 --> 00:37:03.179
 When you trust Jesus, when he costs so much relationally, financially, you still trust him and love him,

00:37:03.879 --> 00:37:07.319
 it makes him look amazing because he is amazing.

00:37:09.399 --> 00:37:11.899
 It proves the genuineness of faith.

00:37:11.900 --> 00:37:17.440
 And I think that's similar to what Peter is talking about in chapter 4,

00:37:17.559 --> 00:37:22.519
 that it's time for judgment to begin at the household of God.

00:37:23.000 --> 00:37:24.059
 4 verse 17.

00:37:26.860 --> 00:37:32.420
 It can't be judgment in an absolute sense because Christ has borne our sins in his body on the tree.

00:37:32.420 --> 00:37:41.880
 But Peter quotes Proverbs and he might have Ezekiel 9 and Malachi 3, the images and wording there,

00:37:42.420 --> 00:37:43.599
 pick up those two passages.

00:37:43.960 --> 00:37:52.480
 In both those passages, the picture is God begins his end of time judgment at his temple, at his people.

00:37:54.180 --> 00:37:58.500
 And then he goes out into the unbelieving world.

00:37:59.960 --> 00:38:01.800
 But there's two different purposes.

00:38:01.800 --> 00:38:07.280
 It's for refinement, preparing us for glory for his church, for his temple.

00:38:07.920 --> 00:38:15.260
 But wow, if it's that hard for his people, what is coming for those who don't obey the gospel?

00:38:17.700 --> 00:38:22.560
 We should be in dread for what unbelievers are going to face.

00:38:26.120 --> 00:38:31.360
 Understanding this just helps us step out and get a big picture of what's going on.

00:38:31.360 --> 00:38:37.559
 It feels like all those with power are the ones lighting the fire.

00:38:37.780 --> 00:38:38.840
 And they might be lighting the fire.

00:38:39.160 --> 00:38:43.000
 But it's actually God using it for our good.

00:38:43.840 --> 00:38:44.800
 He's in control.

00:38:46.019 --> 00:38:50.240
 And he's doing it to purify us, make us holy, ready for glory.

00:38:50.239 --> 00:38:54.899
 That's a great reason to rejoice.

00:38:55.439 --> 00:39:01.679
 Have a thought, though, for those who are going to experience that fire, who aren't protected in Jesus.

00:39:02.719 --> 00:39:09.519
 I think this pushes us to go, pray for those who persecute you.

00:39:09.519 --> 00:39:16.320
 Which obviously our Lord did and many Christians have done in history.

00:39:16.320 --> 00:39:32.820
 So how do we respond with joy and not fear?

00:39:32.980 --> 00:39:34.860
 Well, we shouldn't be surprised.

00:39:37.440 --> 00:39:40.740
 There's nothing new here at the hostility.

00:39:40.940 --> 00:39:41.860
 Nothing new.

00:39:41.860 --> 00:39:46.220
 Let's not be allured by what this world offers.

00:39:46.740 --> 00:39:48.820
 Because we have such a great inheritance.

00:39:49.800 --> 00:39:51.320
 And we're being kept safe for it.

00:39:52.120 --> 00:39:56.840
 There's no reason to be ashamed of being associated with the church.

00:39:56.840 --> 00:40:04.340
 If you go to the Christian lunchtime group, there's no reason to be ashamed of that.

00:40:05.079 --> 00:40:07.600
 If you belong to the king.

00:40:10.400 --> 00:40:14.940
 And we know that any trial, any drop of fiery trial,

00:40:17.440 --> 00:40:22.539
 the people causing it aren't the ones ultimately in control.

00:40:22.820 --> 00:40:23.320
 God is.

00:40:23.320 --> 00:40:26.920
 He's using it for our good and the glory of his name.

00:40:28.600 --> 00:40:30.220
 We can rest in that.

00:40:31.280 --> 00:40:34.380
 We can even love his discipline.

00:40:35.280 --> 00:40:36.900
 That's how we know he's loving us.

00:40:39.559 --> 00:40:41.480
 So we've got lots to rejoice about.

00:40:41.480 --> 00:40:47.320
 So let's not live in fear of building the wrong house.

00:40:49.639 --> 00:40:51.380
 Let's not build a political kingdom.

00:40:52.079 --> 00:40:56.099
 Let's not build this church by just trying to be relevant to society's values.

00:40:56.519 --> 00:40:59.719
 Let's not just keep our head down and build your family home.

00:41:01.079 --> 00:41:02.320
 Don't build those houses.

00:41:03.900 --> 00:41:05.199
 We've got a different calling.

00:41:05.420 --> 00:41:06.380
 We've got a different agenda.

00:41:06.380 --> 00:41:11.660
 I've lost my pace.

00:41:11.740 --> 00:41:12.599
 I'm into two people.

00:41:12.840 --> 00:41:13.500
 I've got to go back.

00:41:15.160 --> 00:41:17.940
 Our agenda is in verse 10.

00:41:19.519 --> 00:41:20.579
 That's not going to help you.

00:41:20.700 --> 00:41:23.340
 Chapter 2, verse 9.

00:41:23.420 --> 00:41:23.860
 There it is.

00:41:24.720 --> 00:41:25.660
 Chapter 2, verse 9.

00:41:25.659 --> 00:41:35.119
 You're a chosen race, a royal priesthood, a holy nation, a people for his own possession.

00:41:36.119 --> 00:41:37.119
 Here's our calling.

00:41:37.119 --> 00:41:46.899
 That you may proclaim the excellencies of him who called you out of darkness into his marvellous light.

00:41:46.900 --> 00:41:53.360
 Proclaiming our God's excellencies.

00:41:55.820 --> 00:42:06.980
 We know here in the church what it is to have peace with God and true community based on mercy, created by mercy and characterised by mercy.

00:42:06.980 --> 00:42:15.079
 We have a hope to proclaim to our world.

00:42:15.840 --> 00:42:20.300
 We have a great saviour who's excellent.

00:42:21.740 --> 00:42:26.380
 Let's not build up our walls to protect our church to be comfortable.

00:42:27.460 --> 00:42:33.400
 Let's not do that because he's worthy of being proclaimed.

00:42:33.400 --> 00:42:42.180
 Let's not create a religious monastery bunker where we are pure and we're just waiting for God's judgement like an atomic bomb to hit out there.

00:42:42.579 --> 00:42:47.380
 Let's not do that because he is worthy of being proclaimed.

00:42:48.300 --> 00:42:50.619
 He is worthy of sharing in his sufferings.

00:42:53.480 --> 00:42:58.460
 His excellencies are worth proclaiming in words and by our conduct.

00:43:03.400 --> 00:43:05.400
 His excellencies are worth proclaiming in words and by our conduct.

00:43:05.400 --> 00:43:06.400
 His excellencies are worth proclaiming in words and by our conduct.

00:43:06.400 --> 00:43:07.400
 His excellencies are worth proclaiming in words and by our conduct.

00:43:07.400 --> 00:43:16.059
 Which means the greatest threat to our church fulfilling this calling, our high calling, isn't anything out in the world.

00:43:17.680 --> 00:43:18.920
 That's not the greatest threat.

00:43:20.360 --> 00:43:31.880
 The biggest threat is anything that gets in the way of my heart and my mind seeing the excellency of God and his salvation in Jesus.

00:43:31.880 --> 00:43:34.740
 Anything that gets in the way of that.

00:43:35.300 --> 00:43:36.400
 It's inside.

00:43:37.280 --> 00:43:38.579
 That's where the battle is.

00:43:40.420 --> 00:43:45.559
 Anything that gets in the way of seeing Jesus as truly worth it.

00:43:47.039 --> 00:43:48.119
 He's my life.

00:43:48.200 --> 00:43:49.119
 He's worth my all.

00:43:51.320 --> 00:43:52.460
 That's the battleground.

00:43:52.460 --> 00:44:03.139
 And it's only in the church, in the ministry of the church, that you're going to keep being reinforced, you and I, in the excellencies of God.

00:44:03.220 --> 00:44:04.460
 Are you hearing it out in the world?

00:44:04.720 --> 00:44:05.199
 I'm not.

00:44:06.019 --> 00:44:10.599
 It's in the church that we go deeper in understanding him.

00:44:11.260 --> 00:44:13.500
 In every person ministering to one another.

00:44:13.500 --> 00:44:20.400
 Being refreshed to go back out into our week so that Jesus is honoured.

00:44:22.480 --> 00:44:32.199
 It's as the church that the people of God, we display how good belonging to Jesus is.

00:44:32.199 --> 00:44:37.079
 As we give a foretaste of the hope of heaven.

00:44:38.619 --> 00:44:40.539
 The house we're called to build is a living one.

00:44:41.159 --> 00:44:42.960
 The war is inside us.

00:44:43.500 --> 00:44:49.980
 Any attitude that gets in the way of loving Jesus, the war is what characterises this community.

00:44:50.279 --> 00:44:52.980
 Is it characterised by mercy and the love of Jesus?

00:44:52.980 --> 00:45:04.099
 We can respond with joy, not fear, because our future hope is certain as he is alive.

00:45:05.699 --> 00:45:12.340
 We have no reason to be ashamed but honoured that we belong to the name of Jesus.

00:45:13.480 --> 00:45:17.740
 And we know that he's got good purposes, even when the trials come.

00:45:17.739 --> 00:45:23.559
 So let's be ready to give a reason for the hope that we have.

00:45:24.239 --> 00:45:29.279
 Because our world needs hope.

00:45:32.179 --> 00:45:34.239
 Let me leave you just with a question.

00:45:34.599 --> 00:45:35.959
 Which house are you building?

00:45:38.099 --> 00:45:38.699
 Well, let's pray.

00:45:38.699 --> 00:45:57.579
 Lord Jesus, thank you for coming to us even when we rejected you and wanted you out of our lives.

00:45:58.460 --> 00:46:03.960
 You pursued each one of us to bring us to know yourself.

00:46:04.960 --> 00:46:07.179
 To bring us into this glorious inheritance.

00:46:07.179 --> 00:46:15.019
 And thank you for your humility in becoming like a man and being a servant.

00:46:16.139 --> 00:46:20.179
 Being a man of sorrows and familiar with suffering.

00:46:21.279 --> 00:46:26.139
 Even going to the cross for our sake.

00:46:27.079 --> 00:46:31.359
 Lord, fill us, your people, with your spirit.

00:46:32.219 --> 00:46:34.000
 We know you have given us your spirit.

00:46:34.000 --> 00:46:35.340
 Just top us up.

00:46:36.260 --> 00:46:37.179
 Fill us up.

00:46:37.480 --> 00:46:43.079
 So that we might see how excellent you really are.

00:46:43.539 --> 00:46:45.500
 And not be taken in by this world.

00:46:45.739 --> 00:46:48.539
 But proclaim you to this world.

00:46:49.179 --> 00:46:53.599
 So that you might be honoured and people brought into a living hope.

00:46:54.400 --> 00:46:55.420
 In Jesus' name.

00:46:55.760 --> 00:46:56.059
 Amen.

00:46:56.059 --> 00:46:56.179
 Amen.

00:46:56.179 --> 00:46:57.019
 Amen.

00:46:57.019 --> 00:46:57.579
 Amen.

00:46:57.579 --> 00:46:58.119
 Amen.

00:46:58.119 --> 00:46:58.639
 Amen.

00:46:58.940 --> 00:46:59.440
 Amen.

00:46:59.440 --> 00:46:59.799
 Amen.

00:46:59.799 --> 00:47:03.919
 Amen.

00:47:09.339 --> 00:47:09.460
 Amen.

00:47:09.719 --> 00:47:10.339
 Amen.

00:47:10.339 --> 00:47:10.960
 Amen.

00:47:10.960 --> 00:47:11.819
 Amen.

00:47:11.819 --> 00:47:12.039
 Amen.

00:47:12.039 --> 00:47:12.859
 Amen.

00:47:12.960 --> 00:47:13.219
 Amen.

00:47:13.219 --> 00:47:13.579
 Amen.

00:47:13.579 --> 00:47:13.679
 Amen.

00:47:13.679 --> 00:47:14.039
 Amen.

00:47:14.039 --> 00:47:15.099
 Amen.

00:47:15.099 --> 00:47:15.579
 Amen.

00:47:15.579 --> 00:47:17.759
 Amen.

00:47:17.779 --> 00:47:18.099
 Achan.

00:47:18.099 --> 00:47:18.739
 Amen.

00:47:18.739 --> 00:47:19.899
 Amen.

00:47:19.899 --> 00:47:20.759
 Amen.

00:47:20.759 --> 00:47:21.960
 Amen.

00:47:21.960 --> 00:47:22.379
 Amen.

00:47:22.519 --> 00:47:22.679
 Amen.

00:47:22.679 --> 00:47:22.779
 Amen.

00:47:22.779 --> 00:47:23.039
 Amen.

00:47:23.039 --> 00:47:23.199
 Amen.

00:47:23.199 --> 00:47:23.699
 Amen.

00:47:23.699 --> 00:47:23.739
 Amen.

00:47:23.739 --> 00:47:24.159
 Amen.

00:47:24.199 --> 00:47:24.319
 Amen.

00:47:24.319 --> 00:47:24.699
 Amen.

00:47:24.699 --> 00:47:25.099
 Amen.

00:47:25.099 --> 00:47:25.219
 Amen.

00:47:25.219 --> 00:47:25.639
 Amen.

00:47:25.639 --> 00:47:25.699
 Amen.