WEBVTT

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 So we'll read from Ephesians 6 and from verses 5 to 9.

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 Bond servants, obey your earthly masters with fear and trembling, with a sincere heart as you would Christ.

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 Not by the way of eye service as people pleasers, but as bond servants of Christ, doing the will of God from the heart.

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 Rendering service with a good will as to the Lord and not to man.

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 Knowing that whatever good anyone does, this he will receive back from the Lord, whether he is a bond servant or is free.

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 May the masters do the same to them and stop your threatening, knowing that he who is both their master and yours in heaven,

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 and that there is no partiality with him.

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 Let us pray.

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 Lord, we ask now that you would open our hearts to receive your word and that you would give us insight and understanding and most importantly, faith.

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 We ask for real change based on this passage in our lives.

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 So Holy Spirit, help us now, we ask in Jesus' name.

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 Amen.

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 Amen.

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 We're walking through the back half of the book of Ephesians week by week.

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 One way to summarize it all is to say that there is nothing more practical than the Christian faith.

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 And the headline article that we introduced last time, two weeks ago really, is verses 18 to 21 in the previous chapter,

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 which says,

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 Do not get drunk with wine, but be filled with the Spirit.

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 And then says,

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 Submit to one another.

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 And so he's talking to Christians.

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 Paul's talking to Christians.

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 People who are filled with the Holy Spirit.

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 And he's saying,

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 Submit to one another in every relationship you have.

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 And so the big headline that we're working our way through in this section is the gospel.

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 When you come to faith in Jesus and the gospel gets a hold of your life and the Spirit is a part of your life,

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 one way that you know you have the Holy Spirit and that you know God is at work in your life is when your relationships start to reorder and reorganize based on the facts of the gospel.

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 And so last week we looked at marriage and how the gospel changes the way we look at husbands and wives and dating.

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 We skipped children and parents because the family service is next week.

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 So I'll come back and be able to tell the kids next week in the service,

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 Obey your parents.

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 And parents, there'll be something for you too.

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 This week we're coming to Paul who says masters and slaves.

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 The slave-master dynamic.

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 He's talking about work and he's talking about employment and being an employer and an employee.

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 And we'll come to address this issue of slavery in just a second.

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 But work is what we spend most of our time on in our waking hours.

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 So the average human being, the average person in this room will spend 90,000 hours in employed work over the course of their lifetime.

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 That's the statistical average and if you're a high worker, an over worker, it's far more, right?

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 And so, boy, you got to believe that Christianity has something to say about work.

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 That which we spend most of our awake time doing.

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 And it does.

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 Christianity is so practical.

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 So let's think about that.

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 First, let's understand Paul in context and deal with this issue of slavery.

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 And then second, we can't ignore that.

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 And then secondly, I just want to give you the one big principle that Paul gives us for how to think about faith and work in this passage.

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 And of course, when I say one big principle, that means one big principle with lots of sub-principles underneath it, okay?

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 All right, so here we go.

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 First, what do we do about the context when we open the passage and read verse 1?

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 Slaves, obey your earthly masters.

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 The ESV U.S. actually says, bond servants, obey your masters.

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 So there's two different versions of the ESV, one for Americans, one for British people.

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 And in the American one, it says, bond servants, obey your masters.

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 And the reason for that is because the translators are trying to soften the language to distinguish Greco-Roman Mediterranean slavery from African chattel slavery.

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 And they want to soften the language to make a distinction there.

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 And there are many distinctions to be made there.

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 But the word is slaves.

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 Slaves, obey your masters.

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 Now, you may say, Paul says, slaves, obey your masters.

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 And you think, where I work, I am a slave.

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 So I don't need any contextualization here.

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 This is right on.

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 But here he's, of course, talking to first century people in the city of Ephesus.

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 And after William Wilberforce, after the Civil War, after the Jim Crow South, in the area where I grew up, after apartheid, some of us and lots of people in our city would come to a passage like this.

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 And they would struggle, struggle, struggle.

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 And maybe you do.

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 Because you say, Paul, where is the sentence that says, slaves, revolt against your masters and abolish slavery?

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 Where is that sentence?

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 All we read is, slaves, obey your earthly masters.

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 And what do we do with something like that?

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 And many, many, it's definitely true that many Christians in the past, at times, have come and used this passage to condone slavery.

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 And if you go back and read some of the sermons in the 1850s, where I come from, you'll see that sometimes, and that happened in the UK and Britain as well, that they used this passage to condone slavery.

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 And that is not what Paul is doing.

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 Not at all.

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 What is Paul doing?

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 He is writing to a little bitty church in this city called Ephesus.

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 And we realize it has to be the case that most of the people he's talking to are slaves.

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 So the historians will tell us that the estimates are as high as the population, first century population of the Roman Empire, being up to 75 million people in the first century.

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 And up to 60 million of them are slaves.

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 60 out of 75 slaves.

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 Slavery is so ingrained, so part of the normal fabric of the culture, that overwhelmingly, at least 80% of all the people in the Greco-Roman Empire are slaves.

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 And that means that when Paul writes this, he's talking to a little bitty church in Ephesus of people who have come to faith, discovering the gospel for the very first time.

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 And what they're trying to do is work out, what do I do with this thing called Christianity?

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 And if, Paul, you're telling me that the gospel, Ephesians 1 to 3, frees me in Christ, the gospel says you are now free in Christ, what does that mean when I go to work on Monday as a slave who is not free?

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 And that is Paul's biggest concern, right?

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 And so, in Greco-Roman Mediterranean slavery, you had some really, really brutal forms.

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 People, masters separating families, men from their wives and children sometimes.

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 You had torture sometimes happening.

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 But in many forms of Greco-Roman slavery, you also had a paid job where you were housed, fed, well-educated.

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 It was not race-based.

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 Most of the people who were slaves were conquered peoples.

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 And lots of people would sell themselves into slavery because it was a really, really steady thing.

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 You knew that you could be fed, clothed.

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 So, for instance, some of the most well-educated people in the whole of the Roman Empire were slaves, like the doctors in Caesar's household.

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 They would have been slaves in the Roman Empire.

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 It was the normal pattern to be a slave.

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 And there were some horrible forms and some not-so-horrible forms.

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 And what Paul's doing is he's not completely dismissing the institution.

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 The principles of the Bible will ultimately lead to the abolishment of slavery one day.

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 Yeah?

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 But what he's doing here is he's looking out and he's being a pastor.

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 And he's talking to people who have just come to faith in Christ and saying,

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 Now, what does Jesus mean for Monday?

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 I'm a slave.

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 And boy, if he would have told this little band of slaves in the middle of a metropolis like Ephesus,

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 Go out Monday morning and be an activist, you know, and protest on the royal mile against slavery,

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 they would have all been dead before lunch.

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 Okay?

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 And so it would have been very foolish.

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 And instead, what is he doing?

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 He's trying to pastor them.

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 Think about 1 Corinthians 7.

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 Paul's got this list in 1 Corinthians 7 where he's going through,

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 What does it mean to be a Christian in your normal life?

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 And one of the issues he addresses is,

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 If you've become a Christian but you're married to a non-Christian, do you leave your spouse?

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 And Paul says, No.

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 Stay with them.

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 Be for them.

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 Right?

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 Because they just don't know.

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 They're trying to figure it out.

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 They don't know the ethics of following Jesus.

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 And that's what he's doing.

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 He's pastoring them.

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 He's pastoring us.

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 And he's saying, What does Jesus have to do with your Monday, with your employment, with your work?

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 He's getting right down to it.

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 That's his big goal.

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 Now, does Paul care about the abolition of slavery?

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 Absolutely he does.

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 Does Christianity matter for the social conditions of a city?

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 Absolutely it does.

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 But the principle in the Bible is not revolution but always reformation.

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 The biblical idea is never revolution but always reformation.

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 In other words, what he's telling us is something absolutely revolutionary that leads not to revolutions but reformations.

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 And just like last week, if you were here, I mentioned that when Paul turns to men in the Greco-Roman Empire and says,

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 Men, you husbands, you cherish your wives as if she is your own body.

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 In a society where men would get married and then have any relationship they wanted on the side

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 and could care less about their wife except for status,

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 He says, You nourish and cherish her like it's your very body.

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 Boy, that was an equality, a plane of equality in the Greco-Roman world that had never existed.

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 And when he turns in this passage in verse 8 and 9 and he says,

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 You cannot look at your slave and think, I'm greater than my slave.

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 Instead, when you know that you're standing before the Lord, you're equal with them before God.

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 That is a revolution that will lead to a reformation.

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 And you can think about William Wilberforce here in this country in the 19th century.

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 William Wilberforce, who really led the movement towards abolition of the slave trade here,

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 he was an aristocrat of aristocrats.

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 He was as ostentatious as it gets.

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 So he was a character in a Jane Austen novel.

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 A pretentious, snobby, very, very wealthy man.

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 And he found Jesus.

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 Jesus found him.

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 He came to Christ.

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 It changed his life.

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 It reordered all of his relationships.

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 And what did he do?

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 He spent his entire life slowly trying to be leaven in a society that still had the slave trade

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 by slowly, slowly, slowly drip-feeding parliament with biblical principles

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 until parliament abolished the slave trade.

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 The principle in the Bible is to care about social conditions,

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 but not through the lens of revolution, through the lens of reformation.

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 Drip-feeding the gospel principles over and over and over again until change starts to happen.

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 And God calls us at all different levels to care about the social conditions we may have been dropped into.

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 So some of us might become William Wilberforce.

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 Others of us, most of us, will not in tiny little small ways in whatever community workplace that we've been put in.

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 But the Bible calls us to care about that.

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 But let me give you the biggest takeaway here.

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 And the biggest takeaway to see is that Paul is saying to us the most important thing is to care in this fleeting life about what does Jesus have to do with me in my life today.

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 So the social conditions may change, I hope so, for the better.

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 But this life is fleeting.

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 And Paul is saying the most important thing is to ask, in the first century, what does it mean for me to be a slave tomorrow at 8 a.m., 7 a.m. when I wake up?

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 What does it mean for you as a Christian to be an employee or an employer tomorrow?

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 Tomorrow.

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 So the workplace may be really unhealthy.

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 And what you've got to think about is slow drip-feeding permeation of change.

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 But the most important thing is to say, how do I follow Jesus in that tomorrow?

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 Even if the social conditions never change.

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 So a Christian is willing to suffer in bad conditions and pray that they get changed.

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 But in the meantime, witness to the gospel the whole way, all along the way.

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 All right?

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 So what does that mean?

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 What does that look like?

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 How?

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 Secondly, the one principle I want to give you with lots of sub-principles.

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 Here we go.

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 Secondly, what is Paul teaching us here about work, about employees and employers and how to think about it?

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 He's telling us one main thing.

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 And that is, if you're a human being, you work.

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 And if you work and you're a Christian, you work for the Lord.

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 God is your ultimate boss.

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 God is your boss.

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 That's how a Christian works.

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 That's what he teaches here.

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 And that means, good news for all you employees in the room,

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 your earthly boss, as he puts it in verse 1, is relative, not final.

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 And for all the employers in the room, you work for the Lord, Paul says.

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 And that means that you have to think about your workspace, your employees, the people who work under you,

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 who work for you, as entirely equal before God.

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 God shows no partiality to masters, to employers.

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 You work for the Lord.

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 That's the big lesson that we learn here in this passage.

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 Now, what is Paul doing?

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 He's bringing us back to Genesis 1 and 2.

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 And he's reminding us that when the gospel comes into your life,

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 it has the power to reorder your relationships,

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 to make them what they should have been if Genesis 3 would have never happened.

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 So the goal is to realize, hey, this is for Christians,

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 but it's also the gospel so permeating our lives that we live as if Genesis 3 never happened.

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 That's the big goal.

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 Now, of course, we won't do that perfectly,

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 but we want to reorder marriage to look like Genesis 2 again.

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 We want to reorder work to look like the Garden of Eden.

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 That's what he's talking about here.

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 And so look how he puts it.

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 If you just scan your eyes across the passage,

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 you can see all the times he takes you back to realizing,

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 I work for the Lord.

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 God is my big boss.

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 That's what really matters.

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 So he says in verse 5,

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 Slaves obey, and then there's the clause at the end,

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 as you would obey Christ.

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 In other words, as you're obeying your employer,

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 as you're serving them,

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 do it as if because you are serving Christ.

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 That's what he's suggesting.

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 Keep going.

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 Not through eye service, but as servant of Christ.

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 So in every sphere of work, whether you work at home,

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 you work in an office,

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 you work as an employer or an employer,

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 work as if you are serving Christ in that moment.

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 That's his suggestion.

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 Doing the will of God from your heart,

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 wholeheartedly for God,

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 all the way down to the bottom when he says to masters,

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 knowing that when you work as an employer

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 and give orders to people,

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 God is your master.

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 You should do it as if you've been mastered

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 by Jesus Christ himself.

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 All right, so you can see all throughout the way

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 how clear it is.

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 The main idea, you work for the Lord

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 if you're a Christian.

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 He is your boss,

00:15:21.340 --> 00:15:24.680
 and everything's about relating ultimately to him.

00:15:25.320 --> 00:15:27.240
 Now, he gives you three ways to do that.

00:15:27.340 --> 00:15:28.200
 Here's the sub-principles.

00:15:28.720 --> 00:15:30.680
 Practically, just the little words

00:15:30.680 --> 00:15:31.940
 that he chooses to use here.

00:15:33.399 --> 00:15:36.940
 Number one, he tells you something every time,

00:15:37.259 --> 00:15:38.580
 negative and then positive.

00:15:38.960 --> 00:15:41.379
 So the normal way that people do it

00:15:41.379 --> 00:15:43.120
 in the city apart from the gospel

00:15:43.120 --> 00:15:46.900
 and then how the gospel really can change your life at work.

00:15:47.120 --> 00:15:49.300
 And so the first one he gives you is in verse one.

00:15:49.299 --> 00:15:51.539
 And he says, obey your earthly masters

00:15:51.539 --> 00:15:53.139
 with fear and trembling.

00:15:53.859 --> 00:15:56.059
 That's the first one, with fear and trembling.

00:15:56.599 --> 00:15:58.599
 By the way, if you look down at verse nine,

00:15:58.699 --> 00:16:01.659
 you'll see that he says, masters do the same thing.

00:16:02.439 --> 00:16:05.000
 So every one of this list, these three principles,

00:16:05.359 --> 00:16:07.519
 he's saying to both employers and employees.

00:16:08.159 --> 00:16:10.639
 So most of us in this room are both probably,

00:16:10.759 --> 00:16:13.439
 a lot of us will be, where you will be an employee,

00:16:13.799 --> 00:16:16.219
 but you'll also be a boss of somebody else at the same time.

00:16:16.899 --> 00:16:18.500
 And so a lot of us have to figure out,

00:16:18.500 --> 00:16:21.519
 with wisdom, how this works out in your life.

00:16:21.600 --> 00:16:23.840
 So all we can do today is give the principles

00:16:23.840 --> 00:16:24.539
 from the Bible.

00:16:25.039 --> 00:16:26.960
 And every single one of us has to say,

00:16:27.100 --> 00:16:29.860
 how does this very particularly work in my workplace,

00:16:29.860 --> 00:16:31.960
 according to my job, my rhythms,

00:16:32.379 --> 00:16:34.480
 depending on if I'm an employee or an employer.

00:16:35.200 --> 00:16:36.279
 So the first one he says is,

00:16:36.419 --> 00:16:39.259
 obey your employer with fear and trembling.

00:16:39.960 --> 00:16:43.440
 All right, does that mean going to work

00:16:43.440 --> 00:16:45.440
 and everything your boss says,

00:16:45.520 --> 00:16:47.280
 saying, yes, sir, doing it, yes, ma'am,

00:16:47.340 --> 00:16:48.620
 doing it as a scaredy cat.

00:16:48.820 --> 00:16:49.440
 Fear and trembling.

00:16:50.020 --> 00:16:53.080
 No, okay, the Greek word fear and trembling

00:16:53.080 --> 00:16:56.120
 is an idiom in Greek for honor and respect.

00:16:57.240 --> 00:17:00.800
 So it's using a Greek idiom to say,

00:17:01.000 --> 00:17:04.920
 serve at work, serve your boss with honor and respect.

00:17:05.519 --> 00:17:07.100
 And remember, who's he talking to?

00:17:07.140 --> 00:17:08.220
 He's talking to slaves.

00:17:09.300 --> 00:17:12.519
 He's saying, slaves, serve your master.

00:17:12.940 --> 00:17:16.860
 Employees, serve your boss with honor and respect,

00:17:17.560 --> 00:17:19.880
 therefore, even if they are bad.

00:17:21.340 --> 00:17:24.000
 So here's how the gospel can reshape

00:17:24.000 --> 00:17:25.259
 your relationship to work.

00:17:25.660 --> 00:17:27.860
 It gives you a new reason, a new power,

00:17:27.980 --> 00:17:29.620
 a new impetus to going to work and saying,

00:17:29.619 --> 00:17:30.959
 I don't have a good boss,

00:17:31.659 --> 00:17:33.319
 but because I work for the Lord,

00:17:33.500 --> 00:17:35.539
 God calls me to honor and respect

00:17:35.539 --> 00:17:36.579
 the authority above me,

00:17:36.679 --> 00:17:38.339
 even when they're not doing a good job,

00:17:38.879 --> 00:17:41.139
 even when they're not doing what they should be.

00:17:41.359 --> 00:17:43.639
 Now, does that mean being walked all over?

00:17:43.759 --> 00:17:46.699
 No, because the paradigm we've already had

00:17:46.699 --> 00:17:49.719
 in Ephesians is always speak the truth

00:17:49.719 --> 00:17:50.919
 and love in your relationships.

00:17:51.919 --> 00:17:53.539
 And so what does it mean to honor and respect,

00:17:53.699 --> 00:17:54.239
 fear and tremble?

00:17:54.459 --> 00:17:57.459
 It means that you have the confidence

00:17:57.699 --> 00:17:59.199
 because you work for Jesus,

00:17:59.619 --> 00:18:03.599
 to stand up sometimes to a bad boss and say,

00:18:03.799 --> 00:18:05.859
 I respect you, but I disagree,

00:18:06.099 --> 00:18:07.779
 and I don't think that's the right course of action.

00:18:07.879 --> 00:18:09.859
 Truth in love, right?

00:18:10.000 --> 00:18:11.619
 And at the same time, you've got the humility

00:18:11.619 --> 00:18:13.579
 to then go to the water cooler

00:18:13.579 --> 00:18:16.359
 and kill the water cooler gossip

00:18:16.359 --> 00:18:17.719
 about how bad your boss is.

00:18:18.219 --> 00:18:20.039
 That's the humble confidence the gospel gives you.

00:18:20.859 --> 00:18:22.559
 So what's the first thing we learn here?

00:18:23.279 --> 00:18:24.439
 One of the first things we learn,

00:18:24.479 --> 00:18:25.419
 the first thing we learn here

00:18:25.419 --> 00:18:28.059
 is the way to go to work and serve the Lord.

00:18:28.059 --> 00:18:29.139
 How do you serve the Lord at work?

00:18:29.140 --> 00:18:30.580
 You serve God at work.

00:18:30.660 --> 00:18:33.780
 You work for the Lord by bearing with a bad boss

00:18:33.780 --> 00:18:36.380
 in ways that other people will not bear with them.

00:18:37.880 --> 00:18:39.700
 Forbearance with them, no matter what.

00:18:39.780 --> 00:18:40.640
 Bearing with a bad boss.

00:18:41.180 --> 00:18:42.520
 And it goes the same for masters.

00:18:42.740 --> 00:18:44.520
 He turns and says, the same for you, you employers.

00:18:45.040 --> 00:18:46.180
 Stop your threats.

00:18:46.180 --> 00:18:48.200
 And so in the ancient world,

00:18:48.279 --> 00:18:50.799
 in the Greco-Roman Mediterranean society,

00:18:51.340 --> 00:18:55.320
 masters would oftentimes be brutal to their slaves.

00:18:56.600 --> 00:18:59.799
 And imagine, boy, masters and slaves.

00:18:59.940 --> 00:19:01.560
 When he's speaking, when Paul is writing this,

00:19:01.779 --> 00:19:04.240
 it's being read out loud in church.

00:19:04.759 --> 00:19:05.980
 And who is there in church?

00:19:06.140 --> 00:19:08.299
 Masters and slaves sitting next to each other

00:19:08.299 --> 00:19:12.139
 and saying, you employers, you look across the room

00:19:12.139 --> 00:19:15.480
 and know that in all the ways that you continue to be harsh,

00:19:16.480 --> 00:19:19.379
 the gospel has to mortify that and kill that.

00:19:19.859 --> 00:19:21.819
 And you've got to respect your employers,

00:19:22.019 --> 00:19:24.099
 your slaves in this first century

00:19:24.099 --> 00:19:27.299
 because Jesus Christ came to die for them

00:19:27.299 --> 00:19:28.379
 just like he came to die for you.

00:19:28.579 --> 00:19:29.919
 The gospel has got to reorder that.

00:19:29.920 --> 00:19:32.800
 And then he turns to employees in this room

00:19:32.800 --> 00:19:35.320
 and he says, look over and respect that person

00:19:35.320 --> 00:19:36.900
 even when they don't do a good job.

00:19:37.539 --> 00:19:38.740
 The gospel changes everything.

00:19:38.920 --> 00:19:41.860
 The gospel reorders our relationships from top to bottom.

00:19:42.740 --> 00:19:46.400
 The second thing he gives us here is in verse six and seven.

00:19:46.480 --> 00:19:47.560
 So he says in verse six and seven,

00:19:48.300 --> 00:19:52.700
 here's the negative, not by eye service and people pleasing,

00:19:53.400 --> 00:19:56.160
 but instead serving God wholeheartedly,

00:19:56.800 --> 00:19:58.060
 rendering service from the heart.

00:19:58.059 --> 00:20:00.319
 So not eye service, not people pleasing,

00:20:00.740 --> 00:20:03.440
 but serving the Lord at work wholeheartedly.

00:20:04.119 --> 00:20:06.919
 Now boy, this is where it really comes down to the practical.

00:20:08.720 --> 00:20:10.619
 I remember in high school,

00:20:10.720 --> 00:20:13.960
 my dad made me work a lot in high school.

00:20:14.559 --> 00:20:18.379
 And when I grew up, it was big on you work, work, work

00:20:18.379 --> 00:20:23.259
 as young as possible so that you learn to work.

00:20:23.339 --> 00:20:24.799
 You learn how to really work, right?

00:20:25.200 --> 00:20:27.819
 So I did construction and all sorts of other things.

00:20:28.059 --> 00:20:30.519
 To learn hard work, no matter what I thought about it.

00:20:31.059 --> 00:20:34.980
 And I remember when you're 17, when you're 16,

00:20:35.519 --> 00:20:37.839
 maybe when you're 26, maybe when you're 36,

00:20:38.079 --> 00:20:39.319
 maybe when you're 46 or 56,

00:20:40.159 --> 00:20:43.179
 maybe you still are with your pals at work.

00:20:43.319 --> 00:20:46.000
 And you, you know, once I had a desk job,

00:20:46.039 --> 00:20:48.259
 a computer job when I was about 16, 17,

00:20:48.399 --> 00:20:50.079
 and we had it worked out pretty well

00:20:50.079 --> 00:20:52.799
 where you could put your hands on the keyboard, right?

00:20:52.799 --> 00:20:54.440
 And close your eyes like this.

00:20:54.500 --> 00:20:56.279
 And we had code words, you know,

00:20:56.720 --> 00:20:58.980
 and people would be designated, okay,

00:20:59.000 --> 00:21:00.759
 if the boss is coming, you know,

00:21:01.000 --> 00:21:04.019
 cry out like an eagle or, right?

00:21:05.159 --> 00:21:08.059
 And immediately you pop up and just start typing, right?

00:21:08.579 --> 00:21:10.899
 Now this is the word Paul uses, eye service,

00:21:11.419 --> 00:21:14.980
 meaning you only work when the master,

00:21:15.059 --> 00:21:16.559
 in the first century, when the master shows up.

00:21:16.559 --> 00:21:20.399
 And the rest of the time you are doing as much as you can

00:21:20.399 --> 00:21:22.559
 to do as little as possible, right?

00:21:23.019 --> 00:21:24.179
 And then he turns and he says,

00:21:24.279 --> 00:21:26.500
 and also not as men pleasers in the text

00:21:26.500 --> 00:21:28.440
 or people pleasers, it's translated.

00:21:28.799 --> 00:21:31.919
 And it's the same idea, but in eye service,

00:21:32.079 --> 00:21:36.419
 the idea is that you only appear to be doing work

00:21:36.419 --> 00:21:37.740
 when the boss is around.

00:21:38.419 --> 00:21:41.179
 People pleasing is you are only working

00:21:41.179 --> 00:21:42.819
 so that the boss would see you.

00:21:42.899 --> 00:21:44.720
 So maybe you work as hard as you can,

00:21:44.720 --> 00:21:48.559
 but the only reason is because you want to get promoted,

00:21:48.880 --> 00:21:49.860
 promoted, promoted.

00:21:50.700 --> 00:21:52.420
 Success, success, success.

00:21:52.579 --> 00:21:55.059
 So I'll do whatever work I need to do

00:21:55.059 --> 00:21:57.220
 in order to be seen by my boss

00:21:57.220 --> 00:21:59.779
 so that I can go up, up, up in the business

00:21:59.779 --> 00:22:02.240
 or whatever hierarchy you're a part of.

00:22:02.680 --> 00:22:04.940
 And he says, the gospel changes that.

00:22:05.059 --> 00:22:05.240
 Why?

00:22:05.240 --> 00:22:08.240
 Because now you work for the Lord.

00:22:08.319 --> 00:22:09.140
 He's your big boss.

00:22:10.740 --> 00:22:12.259
 And so now when you go to work every day,

00:22:12.299 --> 00:22:14.380
 you gotta say, why am I doing this?

00:22:14.839 --> 00:22:16.720
 Even in a job that maybe you don't like,

00:22:16.799 --> 00:22:17.920
 and he says, you've gotta wake up

00:22:17.920 --> 00:22:19.640
 and you gotta say, because I'm doing it,

00:22:19.680 --> 00:22:21.299
 I'm gonna work, I'm gonna do what I signed up to do

00:22:21.299 --> 00:22:23.120
 because I'm working for the glory of God.

00:22:24.000 --> 00:22:26.319
 In order that by my good work,

00:22:26.480 --> 00:22:28.240
 even when all the other guys are asleep

00:22:28.240 --> 00:22:29.420
 with their hands on the keyboards,

00:22:29.940 --> 00:22:32.920
 they might see my work and give glory one day

00:22:32.920 --> 00:22:34.039
 to my father who's in heaven.

00:22:34.180 --> 00:22:35.240
 Maybe I'll get a chance to say,

00:22:35.579 --> 00:22:36.700
 look, the reason I'm not gonna do it

00:22:36.700 --> 00:22:38.100
 is because I work for the Lord.

00:22:39.259 --> 00:22:40.420
 I wanna give glory to God.

00:22:40.420 --> 00:22:42.860
 And so I'm committed to doing exactly

00:22:42.860 --> 00:22:43.700
 what I signed up to do.

00:22:44.480 --> 00:22:46.300
 Boy, if you think about all of our lives,

00:22:46.380 --> 00:22:50.759
 we have a natural heart disposition

00:22:50.759 --> 00:22:55.060
 to care so much about what people think about us.

00:22:56.080 --> 00:22:59.120
 And we care about what people think of us as men.

00:22:59.740 --> 00:23:01.560
 We care about what people think of us as women.

00:23:02.160 --> 00:23:05.080
 We care about what people think of us as workers as well,

00:23:05.079 --> 00:23:06.019
 and in every sphere.

00:23:06.480 --> 00:23:08.519
 And we desperately care about

00:23:08.519 --> 00:23:10.139
 what our bosses think about us.

00:23:11.220 --> 00:23:13.599
 And when we live according to that gospel,

00:23:13.980 --> 00:23:15.799
 which is not gospel at all, it's bad news,

00:23:16.379 --> 00:23:18.859
 then our whole life becomes about being controlled

00:23:18.859 --> 00:23:21.399
 by what everybody thinks, everybody's opinion.

00:23:21.939 --> 00:23:23.679
 We're literally making all of our decisions

00:23:23.679 --> 00:23:25.039
 based on opinion formation.

00:23:25.919 --> 00:23:27.539
 And what we're reading about here says

00:23:27.539 --> 00:23:30.379
 that when you realize that you work for the true boss,

00:23:30.480 --> 00:23:32.720
 for Jesus Christ, when he really is your master at work,

00:23:32.720 --> 00:23:38.839
 we are freed from desiring the praise of people all the time.

00:23:38.960 --> 00:23:40.539
 It no longer becomes my ambition

00:23:40.539 --> 00:23:43.400
 to care as much about what everybody thinks about me.

00:23:44.339 --> 00:23:46.019
 And instead, what I really care about

00:23:46.019 --> 00:23:47.600
 is seeking the common good

00:23:47.600 --> 00:23:48.860
 and rendering service for the Lord

00:23:48.860 --> 00:23:50.019
 as much as I possibly can.

00:23:50.400 --> 00:23:53.059
 And sometimes that may even mean being fired for something,

00:23:53.759 --> 00:23:55.880
 going that far, because I care about the Lord.

00:23:56.000 --> 00:23:56.900
 I'm not gonna do that.

00:23:57.640 --> 00:23:59.799
 I'm not gonna sin when I'm asked to sin at work.

00:23:59.799 --> 00:24:02.799
 Because the Lord, I care about the glory of the Lord

00:24:02.799 --> 00:24:03.599
 in all that I do.

00:24:04.500 --> 00:24:06.339
 The third thing and final thing he gives us here

00:24:06.339 --> 00:24:07.559
 in verse seven and eight

00:24:07.559 --> 00:24:10.480
 is ultimately rendering service and goodwill,

00:24:11.519 --> 00:24:13.480
 doing all we do with goodwill to the Lord,

00:24:13.639 --> 00:24:16.440
 knowing, he says, you may not be rewarded

00:24:16.440 --> 00:24:17.579
 in this life for it.

00:24:17.639 --> 00:24:18.639
 So he's talking to slaves.

00:24:19.299 --> 00:24:20.659
 They're sure not gonna be rewarded

00:24:20.659 --> 00:24:22.899
 for their service before God in this life.

00:24:23.159 --> 00:24:24.680
 He says, but you will be rewarded one day.

00:24:24.720 --> 00:24:25.539
 The Lord sees.

00:24:26.139 --> 00:24:27.000
 Now, what is he saying?

00:24:27.000 --> 00:24:29.619
 Do you, he's asking you this.

00:24:29.740 --> 00:24:31.599
 Will you ask yourself this diagnostic question?

00:24:32.440 --> 00:24:33.720
 Do you go to work to make money?

00:24:34.619 --> 00:24:36.279
 Yes, that is a good thing.

00:24:37.079 --> 00:24:38.279
 Do you go to work to provide?

00:24:38.440 --> 00:24:39.660
 Yes, that is a good thing.

00:24:39.779 --> 00:24:41.779
 God has made work for that, to be able to provide.

00:24:42.819 --> 00:24:45.559
 But he's asking, do you have a heart

00:24:45.559 --> 00:24:47.440
 because of the gospel?

00:24:48.079 --> 00:24:50.480
 Because God looked out at the world and said,

00:24:50.880 --> 00:24:53.920
 I will not leave this world to die to itself.

00:24:54.019 --> 00:24:55.160
 I will save this place.

00:24:55.160 --> 00:24:56.779
 I love humans.

00:24:56.880 --> 00:24:59.940
 I love this world so much that I will redeem.

00:25:00.100 --> 00:25:01.120
 You look out at the world and you say,

00:25:01.259 --> 00:25:02.860
 look, yes, I come to work to make money.

00:25:03.000 --> 00:25:06.480
 Yes, I come to work to provide for my family or myself.

00:25:06.880 --> 00:25:09.580
 But boy, I come to work because God made me to be a worker.

00:25:11.060 --> 00:25:12.460
 And I'm made in his image.

00:25:13.019 --> 00:25:14.080
 And he's the great worker.

00:25:14.320 --> 00:25:15.700
 And I want to work to his glory.

00:25:16.240 --> 00:25:18.400
 And ultimately, I want to serve the common good

00:25:18.400 --> 00:25:22.440
 as much as I can to witness to the future kingdom of God

00:25:22.440 --> 00:25:26.180
 that God, the great craftsman, is building for us.

00:25:26.860 --> 00:25:27.720
 That's the real reason.

00:25:27.820 --> 00:25:28.559
 That's the real motivation.

00:25:29.180 --> 00:25:30.160
 That's what he's talking about here.

00:25:30.220 --> 00:25:31.039
 So let me put it simple.

00:25:31.620 --> 00:25:35.220
 The greatest lesson, I think, in this passage is

00:25:35.220 --> 00:25:40.160
 the most important way to serve God at work,

00:25:40.220 --> 00:25:41.039
 according to Paul,

00:25:41.539 --> 00:25:44.820
 is to go to work and do good work,

00:25:45.320 --> 00:25:46.340
 do excellent work.

00:25:46.339 --> 00:25:48.240
 That's what he's saying.

00:25:48.279 --> 00:25:49.079
 When you work for the Lord,

00:25:49.419 --> 00:25:51.519
 you go to work and you work excellently.

00:25:52.679 --> 00:25:55.079
 And you say, I work excellently to the glory of God.

00:25:56.419 --> 00:25:58.659
 Now, let me bring things to a conclusion.

00:26:00.240 --> 00:26:02.419
 I'll put it like this, even more simply.

00:26:03.000 --> 00:26:03.619
 You can say,

00:26:05.859 --> 00:26:09.099
 God doesn't make junk, so I don't make junk either.

00:26:10.419 --> 00:26:10.639
 Right?

00:26:10.659 --> 00:26:11.679
 Every morning you wake up and you say,

00:26:11.759 --> 00:26:13.859
 God doesn't make junk, so I don't make junk.

00:26:14.559 --> 00:26:15.539
 I work for the Lord.

00:26:15.539 --> 00:26:18.220
 I try to do my work skillfully, beautifully,

00:26:18.559 --> 00:26:20.839
 because it's all ultimately about his glory.

00:26:20.960 --> 00:26:23.599
 Now, the headline, remember, was verse 18 to 21,

00:26:23.819 --> 00:26:24.839
 be filled with the Spirit.

00:26:25.899 --> 00:26:28.559
 And look for the Spirit working out

00:26:28.559 --> 00:26:30.359
 sanctification in your life

00:26:30.359 --> 00:26:33.279
 by the way your relationship to work is changing.

00:26:33.480 --> 00:26:34.099
 Look for that.

00:26:34.480 --> 00:26:35.279
 Be aware of that.

00:26:35.399 --> 00:26:36.220
 Think about that.

00:26:36.759 --> 00:26:39.000
 Try to reorder your life and relationship to work

00:26:39.000 --> 00:26:40.139
 through that lens.

00:26:40.759 --> 00:26:42.220
 But what is he ultimately saying there?

00:26:42.240 --> 00:26:44.639
 He's saying that in order to see work like this,

00:26:44.640 --> 00:26:46.900
 you've got to get the gospel into your life.

00:26:47.320 --> 00:26:50.140
 And you've got to believe the good news of Jesus Christ.

00:26:50.240 --> 00:26:51.259
 And what is the good news?

00:26:52.140 --> 00:26:54.200
 We could spend a long time talking about it,

00:26:54.220 --> 00:26:55.400
 but let me just say it this way.

00:26:55.840 --> 00:26:57.180
 The gospel means

00:26:57.180 --> 00:26:58.960
 resting

00:26:58.960 --> 00:27:02.140
 in the voice of Jesus Christ

00:27:02.140 --> 00:27:04.520
 who says over you,

00:27:05.020 --> 00:27:06.100
 while you were my enemy,

00:27:06.520 --> 00:27:07.920
 while you were a sinner,

00:27:07.920 --> 00:27:10.460
 I came to love you

00:27:10.460 --> 00:27:12.640
 beyond and in spite of your performance.

00:27:14.000 --> 00:27:15.300
 The gospel says

00:27:15.300 --> 00:27:17.300
 that God loves you

00:27:17.300 --> 00:27:19.060
 despite your performance.

00:27:20.500 --> 00:27:21.580
 And you know what that means

00:27:21.580 --> 00:27:22.240
 when it comes to work?

00:27:22.340 --> 00:27:24.080
 It means that when you believe the gospel,

00:27:24.560 --> 00:27:25.460
 you are freed

00:27:25.460 --> 00:27:27.480
 from needing to create meaning

00:27:27.480 --> 00:27:29.400
 and your own existential meaning

00:27:29.400 --> 00:27:31.460
 and your own personal successes

00:27:31.460 --> 00:27:33.259
 merely through the workplace

00:27:33.259 --> 00:27:35.240
 because God has already told you,

00:27:35.240 --> 00:27:36.019
 I accept you

00:27:36.019 --> 00:27:36.819
 beyond your performance.

00:27:37.160 --> 00:27:37.640
 In other words,

00:27:37.839 --> 00:27:38.400
 it gets you,

00:27:38.480 --> 00:27:38.980
 it frees you,

00:27:39.039 --> 00:27:39.740
 it liberates you

00:27:39.740 --> 00:27:40.519
 from believing

00:27:40.519 --> 00:27:42.579
 my performance at work

00:27:42.579 --> 00:27:44.519
 and in every other arena of life

00:27:44.519 --> 00:27:45.539
 is my ultimate meaning.

00:27:46.240 --> 00:27:47.599
 The gospel frees you from that.

00:27:48.079 --> 00:27:49.099
 And you can go to work

00:27:49.099 --> 00:27:50.200
 and you can know

00:27:50.200 --> 00:27:50.980
 that you're freed,

00:27:51.720 --> 00:27:53.319
 you're freed from selfish ambition.

00:27:54.380 --> 00:27:55.120
 You're freed

00:27:55.120 --> 00:27:57.279
 from just pursuing higher levels

00:27:57.279 --> 00:27:57.940
 of success

00:27:57.940 --> 00:27:59.319
 and money all the time

00:27:59.319 --> 00:27:59.980
 because

00:27:59.980 --> 00:28:01.700
 you don't need to be somebody.

00:28:02.559 --> 00:28:03.539
 God has already said

00:28:03.539 --> 00:28:04.779
 you're a somebody to Him.

00:28:05.920 --> 00:28:06.900
 He loves you desperately

00:28:06.900 --> 00:28:07.840
 in Christ

00:28:07.840 --> 00:28:09.759
 and it frees you from thinking,

00:28:10.080 --> 00:28:11.299
 it frees you also from thinking

00:28:11.299 --> 00:28:12.539
 that working

00:28:12.539 --> 00:28:13.980
 with your hands

00:28:13.980 --> 00:28:14.660
 and working,

00:28:15.240 --> 00:28:16.220
 maybe you just,

00:28:16.559 --> 00:28:17.380
 maybe you clean,

00:28:17.539 --> 00:28:18.759
 maybe you work in the garden.

00:28:20.200 --> 00:28:20.920
 This says,

00:28:21.299 --> 00:28:23.160
 God is the ultimate gardener

00:28:23.160 --> 00:28:24.220
 and that means

00:28:24.220 --> 00:28:25.299
 you are free from thinking

00:28:25.299 --> 00:28:26.519
 that there's such a thing

00:28:26.519 --> 00:28:27.920
 as lesser work in this life.

00:28:28.160 --> 00:28:29.180
 Mere menial work

00:28:29.180 --> 00:28:29.660
 instead of,

00:28:29.720 --> 00:28:30.160
 Martin Luther,

00:28:31.120 --> 00:28:32.180
 finish with this,

00:28:32.240 --> 00:28:32.779
 Martin Luther,

00:28:33.519 --> 00:28:34.259
 what did he say?

00:28:34.539 --> 00:28:35.500
 In the top of the Reformation,

00:28:36.560 --> 00:28:38.259
 he came up in Roman Catholicism

00:28:38.259 --> 00:28:38.980
 and he believed

00:28:38.980 --> 00:28:40.340
 that the only real way

00:28:40.340 --> 00:28:41.000
 to serve God

00:28:41.000 --> 00:28:41.660
 through our work

00:28:41.660 --> 00:28:43.000
 is to become a monk,

00:28:43.140 --> 00:28:43.539
 a priest,

00:28:43.600 --> 00:28:44.039
 or a nun.

00:28:44.779 --> 00:28:45.420
 And so he did that.

00:28:45.480 --> 00:28:46.080
 He became a monk

00:28:46.080 --> 00:28:46.560
 and a priest.

00:28:47.420 --> 00:28:49.340
 And he still really struggled

00:28:49.340 --> 00:28:50.539
 with God's call on his life.

00:28:51.000 --> 00:28:51.900
 And when he came

00:28:51.900 --> 00:28:53.660
 to read Paul correctly

00:28:53.660 --> 00:28:55.320
 and find out

00:28:55.320 --> 00:28:56.180
 about the bounty

00:28:56.180 --> 00:28:56.860
 of justification

00:28:56.859 --> 00:28:59.899
 that God pronounces

00:28:59.899 --> 00:29:01.339
 his love and grace

00:29:01.339 --> 00:29:02.299
 and forgiveness over you

00:29:02.299 --> 00:29:03.799
 despite your performance.

00:29:04.639 --> 00:29:05.339
 What did he turn around

00:29:05.339 --> 00:29:06.039
 and say about work?

00:29:06.099 --> 00:29:06.579
 He turned around

00:29:06.579 --> 00:29:06.939
 and said,

00:29:07.019 --> 00:29:07.500
 here's a quote,

00:29:08.079 --> 00:29:09.000
 the milkmaid

00:29:09.000 --> 00:29:10.319
 and the watchman on the wall

00:29:10.319 --> 00:29:11.379
 are the hands

00:29:11.379 --> 00:29:12.059
 and feet of the Lord.

00:29:13.079 --> 00:29:13.979
 He used to believe

00:29:13.979 --> 00:29:14.559
 the only way

00:29:14.559 --> 00:29:15.399
 to really serve God

00:29:15.399 --> 00:29:15.879
 in this life

00:29:15.879 --> 00:29:17.639
 is to be religious minister,

00:29:17.819 --> 00:29:18.559
 to be a monk

00:29:18.559 --> 00:29:19.059
 or a priest,

00:29:19.119 --> 00:29:19.379
 he thought.

00:29:19.459 --> 00:29:19.859
 And then he said,

00:29:20.119 --> 00:29:20.240
 no,

00:29:20.299 --> 00:29:21.419
 it's the milkmaid

00:29:21.419 --> 00:29:22.719
 and the watchman on the tower

00:29:22.719 --> 00:29:23.919
 that are the real hands

00:29:23.919 --> 00:29:24.539
 and feet of the Lord

00:29:24.539 --> 00:29:25.319
 week in and week out.

00:29:25.319 --> 00:29:27.480
 The gospel frees you

00:29:27.480 --> 00:29:28.159
 to realizing

00:29:28.159 --> 00:29:29.679
 God has called you to work

00:29:29.679 --> 00:29:30.980
 and so the number one thing

00:29:30.980 --> 00:29:32.039
 is just to work excellently

00:29:32.039 --> 00:29:33.279
 to God's glory.

00:29:34.539 --> 00:29:35.439
 Martin Lloyd-Jones

00:29:35.439 --> 00:29:37.099
 was a minister in London

00:29:37.099 --> 00:29:37.579
 in the middle

00:29:37.579 --> 00:29:38.259
 of the 20th century.

00:29:38.779 --> 00:29:39.339
 This week,

00:29:39.480 --> 00:29:42.119
 I read his six sermons

00:29:42.119 --> 00:29:43.059
 on this passage.

00:29:43.559 --> 00:29:43.700
 All right,

00:29:43.759 --> 00:29:44.240
 so listen,

00:29:44.740 --> 00:29:45.460
 maybe you're thinking,

00:29:45.599 --> 00:29:46.460
 when is this going to finish?

00:29:48.339 --> 00:29:49.519
 Martin Lloyd-Jones

00:29:49.519 --> 00:29:51.500
 preached six straight weeks

00:29:51.500 --> 00:29:53.019
 on Ephesians 6,

00:29:53.059 --> 00:29:53.579
 5 to 9.

00:29:53.579 --> 00:29:56.379
 We're only doing 30 minutes,

00:29:56.439 --> 00:29:56.679
 okay?

00:29:58.579 --> 00:29:59.299
 But let me give you

00:29:59.299 --> 00:30:00.019
 a couple examples

00:30:00.019 --> 00:30:02.240
 and I want to quote him

00:30:02.240 --> 00:30:03.839
 because they're strong,

00:30:03.899 --> 00:30:04.240
 I think.

00:30:05.359 --> 00:30:05.899
 He said,

00:30:05.939 --> 00:30:07.079
 if you're a university student,

00:30:07.720 --> 00:30:08.539
 a student in the room,

00:30:09.159 --> 00:30:09.519
 he said,

00:30:09.659 --> 00:30:10.759
 he talked about this happening

00:30:10.759 --> 00:30:11.460
 in his own church

00:30:11.460 --> 00:30:12.639
 in the middle of the 20th century.

00:30:12.960 --> 00:30:13.779
 A university student

00:30:13.779 --> 00:30:14.220
 came to me

00:30:14.220 --> 00:30:14.599
 and they said,

00:30:14.639 --> 00:30:14.759
 you know,

00:30:14.779 --> 00:30:15.679
 I failed my exams.

00:30:17.119 --> 00:30:17.819
 And he said,

00:30:17.879 --> 00:30:18.099
 okay,

00:30:18.619 --> 00:30:19.639
 sometimes that happens,

00:30:19.740 --> 00:30:20.259
 but why?

00:30:20.399 --> 00:30:20.740
 And they said,

00:30:20.779 --> 00:30:20.899
 well,

00:30:20.980 --> 00:30:21.819
 the reason I failed

00:30:21.819 --> 00:30:23.359
 was because I didn't study

00:30:23.359 --> 00:30:25.799
 because I was out

00:30:25.799 --> 00:30:26.639
 till 1 a.m.

00:30:26.659 --> 00:30:27.659
 every night this week

00:30:27.659 --> 00:30:28.439
 doing work

00:30:28.439 --> 00:30:29.339
 for the Christian Union.

00:30:30.659 --> 00:30:31.579
 And he said,

00:30:31.700 --> 00:30:32.939
 now that sounds pious,

00:30:33.439 --> 00:30:34.500
 but he said,

00:30:34.720 --> 00:30:36.339
 God called you

00:30:36.339 --> 00:30:37.740
 to be a student first.

00:30:39.039 --> 00:30:40.619
 And to work for the Lord

00:30:40.619 --> 00:30:42.039
 is not to replace

00:30:42.039 --> 00:30:44.059
 nightly evangelism

00:30:44.059 --> 00:30:44.619
 till 1 a.m.

00:30:44.619 --> 00:30:45.740
 with the primary calling

00:30:45.740 --> 00:30:46.899
 you have during exam week,

00:30:46.939 --> 00:30:47.799
 which is to study

00:30:47.799 --> 00:30:50.139
 and to do your job excellently.

00:30:51.359 --> 00:30:52.500
 He gave another example

00:30:52.500 --> 00:30:54.240
 to the office worker.

00:30:54.359 --> 00:30:54.759
 He said,

00:30:55.259 --> 00:30:56.500
 Paul's calling us here

00:30:56.500 --> 00:30:57.839
 to work for the Lord

00:30:57.839 --> 00:30:58.599
 wholeheartedly,

00:30:58.680 --> 00:30:59.180
 and that means

00:30:59.180 --> 00:31:00.500
 every morning

00:31:00.500 --> 00:31:01.159
 to wake up

00:31:01.159 --> 00:31:01.899
 and fight the,

00:31:02.039 --> 00:31:02.639
 what's the difference

00:31:02.639 --> 00:31:03.159
 in a Christian

00:31:03.159 --> 00:31:04.220
 when the gospel

00:31:04.220 --> 00:31:05.039
 gets a hold of your life

00:31:05.039 --> 00:31:05.659
 and you come to work?

00:31:05.960 --> 00:31:07.279
 You fight the drudgery

00:31:07.279 --> 00:31:08.200
 in the morning.

00:31:08.440 --> 00:31:09.299
 When you wake up

00:31:09.299 --> 00:31:09.680
 and you think,

00:31:09.779 --> 00:31:10.200
 oh boy,

00:31:10.259 --> 00:31:10.779
 not again.

00:31:11.919 --> 00:31:12.259
 He says,

00:31:12.319 --> 00:31:13.319
 a Christian says,

00:31:13.619 --> 00:31:13.799
 yes,

00:31:13.859 --> 00:31:15.220
 I do struggle with that.

00:31:15.339 --> 00:31:16.440
 I do feel that way.

00:31:16.440 --> 00:31:17.880
 But when you realize

00:31:17.880 --> 00:31:18.980
 I gotta go to work again,

00:31:19.039 --> 00:31:19.320
 he says,

00:31:19.480 --> 00:31:20.000
 do not do it

00:31:20.000 --> 00:31:22.779
 in a begrudging manner,

00:31:23.180 --> 00:31:24.279
 but from the heart

00:31:24.279 --> 00:31:25.140
 wholeheartedly

00:31:25.140 --> 00:31:26.340
 saying today

00:31:26.340 --> 00:31:27.400
 I get up

00:31:27.400 --> 00:31:28.500
 and this is hard,

00:31:28.660 --> 00:31:29.519
 but I'm called to work

00:31:29.519 --> 00:31:30.019
 and I'm gonna work

00:31:30.019 --> 00:31:30.460
 for the Lord

00:31:30.460 --> 00:31:31.039
 and I'm gonna work

00:31:31.039 --> 00:31:31.860
 for the glory of God.

00:31:32.100 --> 00:31:32.980
 God made me to work

00:31:32.980 --> 00:31:34.120
 where it pleases the Lord

00:31:34.120 --> 00:31:35.620
 and I'm gonna give

00:31:35.620 --> 00:31:36.460
 my whole heart to it

00:31:36.460 --> 00:31:37.279
 as much as I can

00:31:37.279 --> 00:31:38.640
 even in a difficult environment.

00:31:39.259 --> 00:31:39.580
 He says,

00:31:39.660 --> 00:31:40.259
 that's the application

00:31:40.259 --> 00:31:40.720
 of the text.

00:31:41.460 --> 00:31:42.340
 So here's the takeaway

00:31:42.340 --> 00:31:43.480
 and the final word

00:31:43.480 --> 00:31:43.960
 and I'll pray.

00:31:43.960 --> 00:31:46.240
 How do you serve

00:31:46.240 --> 00:31:46.840
 the Lord at work

00:31:46.840 --> 00:31:47.299
 this week?

00:31:48.500 --> 00:31:49.059
 Number one,

00:31:50.220 --> 00:31:51.420
 do a good job

00:31:51.420 --> 00:31:52.180
 especially when

00:31:52.180 --> 00:31:53.100
 nobody's watching you.

00:31:54.120 --> 00:31:54.700
 Number two,

00:31:55.180 --> 00:31:55.819
 the way to serve God

00:31:55.819 --> 00:31:56.100
 at work

00:31:56.100 --> 00:31:56.819
 is to bear

00:31:56.819 --> 00:31:57.940
 with a difficult

00:31:57.940 --> 00:31:58.539
 co-worker,

00:31:58.720 --> 00:31:58.980
 boss,

00:31:59.019 --> 00:31:59.620
 and relationship

00:31:59.620 --> 00:32:01.259
 in ways that other people

00:32:01.259 --> 00:32:01.720
 in the office

00:32:01.720 --> 00:32:02.519
 will not bear with them.

00:32:03.519 --> 00:32:04.079
 Number three,

00:32:04.500 --> 00:32:05.259
 the way to serve God

00:32:05.259 --> 00:32:05.680
 at work

00:32:05.680 --> 00:32:06.360
 is to seek

00:32:06.360 --> 00:32:07.120
 the common good

00:32:07.120 --> 00:32:07.740
 of society,

00:32:08.400 --> 00:32:09.620
 to make something

00:32:09.620 --> 00:32:10.140
 wonderful

00:32:10.140 --> 00:32:11.000
 if you're able,

00:32:11.000 --> 00:32:13.019
 to do something helpful

00:32:13.019 --> 00:32:14.359
 as far as you're able

00:32:14.359 --> 00:32:14.819
 in work,

00:32:14.960 --> 00:32:16.200
 to serve the common good.

00:32:17.319 --> 00:32:17.740
 Number four,

00:32:17.799 --> 00:32:18.259
 the way to serve

00:32:18.259 --> 00:32:18.920
 the Lord at work

00:32:18.920 --> 00:32:20.380
 is with public faith,

00:32:21.259 --> 00:32:22.220
 never allowing

00:32:22.220 --> 00:32:23.359
 this false dichotomy

00:32:23.359 --> 00:32:24.099
 in the modern world

00:32:24.099 --> 00:32:25.319
 between private faith

00:32:25.319 --> 00:32:26.180
 and a public sector

00:32:26.180 --> 00:32:27.720
 to go to work

00:32:27.720 --> 00:32:28.440
 as a Christian,

00:32:28.640 --> 00:32:29.539
 as a public witness,

00:32:29.859 --> 00:32:30.720
 using your wisdom

00:32:30.720 --> 00:32:31.779
 if you're able

00:32:31.779 --> 00:32:33.019
 to share the gospel

00:32:33.019 --> 00:32:33.640
 to somebody

00:32:33.640 --> 00:32:34.720
 in a wise way.

00:32:35.220 --> 00:32:36.119
 And the most important

00:32:36.119 --> 00:32:36.839
 of all

00:32:36.839 --> 00:32:37.819
 is to say,

00:32:37.819 --> 00:32:39.359
 I work for the Lord

00:32:39.359 --> 00:32:40.839
 so when I go to work

00:32:40.839 --> 00:32:42.039
 because God doesn't make junk,

00:32:42.119 --> 00:32:42.819
 I'm not gonna make junk.

00:32:43.619 --> 00:32:44.279
 I'm gonna work

00:32:44.279 --> 00:32:45.299
 as excellently

00:32:45.299 --> 00:32:46.179
 as I possibly can.

00:32:46.679 --> 00:32:47.419
 Let us ask God

00:32:47.419 --> 00:32:48.539
 to give us these hearts.

00:32:48.659 --> 00:32:49.000
 Let's pray.

00:32:49.119 --> 00:32:49.299
 Father,

00:32:49.460 --> 00:32:50.179
 we ask

00:32:50.179 --> 00:32:51.500
 that by the power

00:32:51.500 --> 00:32:52.059
 of the gospel

00:32:52.059 --> 00:32:52.879
 you would change

00:32:52.879 --> 00:32:53.539
 our relationship

00:32:53.539 --> 00:32:54.139
 to work.

00:32:55.579 --> 00:32:56.220
 Reorder us,

00:32:56.339 --> 00:32:56.419
 Lord,

00:32:56.519 --> 00:32:57.119
 reshape us,

00:32:57.240 --> 00:32:57.579
 give us

00:32:57.579 --> 00:32:59.220
 a reinvigorated spirit

00:32:59.220 --> 00:33:00.919
 to work for you.

00:33:01.159 --> 00:33:01.359
 Lord,

00:33:01.460 --> 00:33:02.579
 you are our true master.

00:33:03.079 --> 00:33:03.559
 And so I pray

00:33:03.559 --> 00:33:04.240
 for some today

00:33:04.240 --> 00:33:05.419
 maybe who have not yet

00:33:05.419 --> 00:33:07.299
 called upon you

00:33:07.299 --> 00:33:08.079
 to be their master

00:33:08.079 --> 00:33:08.940
 who have not yet

00:33:08.940 --> 00:33:09.659
 followed Jesus.

00:33:09.859 --> 00:33:10.740
 And we do pray for them

00:33:10.740 --> 00:33:11.899
 now for those

00:33:11.899 --> 00:33:12.700
 that might be pondering

00:33:12.700 --> 00:33:13.440
 that in their life

00:33:13.440 --> 00:33:14.359
 in this very room

00:33:14.359 --> 00:33:15.159
 and pray,

00:33:15.319 --> 00:33:15.399
 Lord,

00:33:15.460 --> 00:33:16.240
 that you would help them

00:33:16.240 --> 00:33:17.500
 see how practical

00:33:17.500 --> 00:33:18.519
 Christianity is

00:33:18.519 --> 00:33:19.839
 and how powerful

00:33:19.839 --> 00:33:20.960
 your acceptance

00:33:20.960 --> 00:33:21.700
 through the cross

00:33:21.700 --> 00:33:22.339
 is for them.

00:33:22.639 --> 00:33:23.480
 And we pray that now

00:33:23.480 --> 00:33:24.359
 in Jesus' name.

00:33:24.819 --> 00:33:25.119
 Amen.