WEBVTT

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 Well, good morning, everyone. You're going to need that passage in Matthew chapter 5 open in front of you.

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 Wonderful songs and just a wonderful story from Inez that will fit so well with what we're thinking about this morning.

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 So we're going to get into verses 38 to 48 together.

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 Let me try and get us under the skin of this and tell you two facts about chimpanzees.

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 Here's number one. They are incredibly aggressive.

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 If you Google this, this is what you'll find.

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 The chimpanzee community has one of the highest murder rates in the animal kingdom.

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 Google it and you'll find that studies show how rates of violence among chimpanzees is similar to those of societies of hunter-gatherers.

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 In fact, St Andrews University had a report online called Why Chimps Go Ape, so you can knock yourself out after that.

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 After this, if you want.

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 Incredibly violent, particularly towards those who aren't like them.

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 Threat to them.

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 Incredibly violent.

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 But here's the other thing.

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 Aggressive and yet incredibly affectionate.

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 Particularly when it comes to looking after those in their own tribe.

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 Incredibly affectionate.

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 One of the first dates that Alex and I had, when we first started going out, I worked up here.

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 She worked down in Dorset near a place called Bournemouth.

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 One of our first ever dates when I flew around to see her in Bournemouth, if you've ever been, is that we went to a place called Monkey World.

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 And as I always laugh, because given what I've just told you, Monkey World is on the same sign as the Tank Museum, which is quite interesting.

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 But we're in Monkey World.

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 And the thing about Monkey World is you can spend hours walking around this park watching all sorts of different types of monkeys and chimpanzees.

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 And what are they doing?

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 You're watching them going swinging from rope to rope.

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 You're witnessing them kind of chasing playfully after each other.

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 You're witnessing them kind of picking the lice out of each other's hair.

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 And we go crazy for it.

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 We think it's the most cutest thing ever.

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 Oh, would you not love to be a chimpanzee?

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 But here's the thing.

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 Incredibly aggressive and yet incredibly affectionate.

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 Depends on who they come up against.

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 And see, if I'm honest, we have that phrase in our culture, animal instincts.

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 Here's what I know to be true in my own life, what I'm really, really natural at doing.

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 Is that I am really good at lashing out to those who are a threat to me.

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 And I'm also really good at showing compassion and love to those who I like and who are just like me.

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 Does that sound familiar?

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 These kind of instincts.

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 We lash out and we love.

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 This is what we do.

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 And of course, in our day, big tech play into those twin instincts, don't they?

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 A generation ago, the mantra when it came to getting people's attention,

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 the mantra was, want it to gather pacey, better make it racy.

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 Now, a generation after, it is, if it enrages, it engages.

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 Do I remember having this feeling?

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 Do you remember that Charlie Kirk episode a little while ago?

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 I remember finding myself in the days and weeks after just watching all these short videos on social media.

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 And I'm building up this picture in my mind of the guy and what he's about and thinking he can do no wrong and all that kind of stuff.

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 And then I look at my neighbor at the school who's posting on social media, who's coming to a completely different conclusion.

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 The guy's done nothing.

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 All this kind of stuff.

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 And I'm thinking, how could it be so different?

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 And then it occurs to me what's going on.

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 Is it the algorithms are just feeding the stuff?

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 They're learning the stuff that you like to watch.

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 We're learning your tastes.

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 And we're just feeding you videos after video after video.

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 To get your attention.

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 And that material that the algorithms put in front of our eyes is tailored to act like gasoline in an already lit fire of distrust and hate.

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 Isn't it?

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 It's our world, isn't it?

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 It's our instincts.

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 It's lash out in love.

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 And that's why there's so much inside of me, if I'm honest, that really doesn't like what Jesus says in these verses.

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 And yet I love him.

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 And I know he loves me.

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 And I know he's showing me here a better way.

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 But I know I can't do this.

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 I know this doesn't come naturally to me.

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 And the promise here is that he's going to help me do it.

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 So to stop this becoming simply an ethical lecture, come with me to verse 45.

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 And let me try and frame what Jesus is saying here.

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 You know, the more I've got into this sermon over the past month, something I've maybe come to appreciate.

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 Is that this isn't primarily a sermon about how Jesus wants his disciples to live.

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 Actually, it's primarily a sermon all about the character of God.

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 You'll so often hear theologians today talk about the incommunicable attributes of God.

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 Now, hang on with me, okay?

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 The incommunicable attributes of God.

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 Meaning that there are things that is good for us.

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 It's really healthy for us to realize that we are not because he alone is.

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 There are things that God calls his people not to be because he alone is those things.

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 So for example, it's really healthy for us to know that we are not all knowing.

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 And he is.

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 Yeah?

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 It's also really helpful for us to know that he is all-powerful and we are not.

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 It's really healthy for us to rest in the fact that, no, I go to sleep.

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 I get tired.

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 I get weary.

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 But God doesn't.

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 And so I can rest my head on the pillow of his sovereignty every night and go to sleep knowing that I do not need to carry the pressure of holding the world and my times and my decisions in my hand.

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 Because he's sovereign and good and he loves me.

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 Really good that we embrace the fact that there are things that are true about God that he does not call us as his people to reflect.

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 And yet, the flip side is that you'll also hear theologians talk about the communicable attributes of God.

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 It's a big word.

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 Meaning that there are things that are true about God that he calls us to reflect.

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 There are truths about him that he calls his people to reflect to the watching world so that the watching world will know exactly what kind of God is.

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 God he is.

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 And that's kind of the territory we're on today.

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 Maybe think about it like this.

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 Have a look at verse 45 again.

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 You know what, if this helps, one of the fellow dads that I've got to know in the schoolyard over the last couple of years, his name is Darren.

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 Two things you need to know about Darren.

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 Number one is that he used to play for Hibs.

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 Probably undersold him a little bit there.

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 He's a bit of a Hibs legend.

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 Because he was part of that 2016 Scottish Cup winning team.

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 Something that hasn't been done for a generation.

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 And Hibs fans like to tell us it's a big deal.

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 And we'll kind of let them have it.

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 Okay.

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 But he's part of this 2016 Hibs team.

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 That's fact number one about him.

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 Number two fact about him though is that he's got three kids.

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 And in particular he's got two younger boys.

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 And the thing about those boys is that any time there is a, what we call in Scotland a mufty day.

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 Kind of wear what you want to school day.

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 Any time there's a day like that in school.

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 These two boys will be running around in Hibs strips.

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 But not just any Hibs strips.

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 They're running around with their surname on the back.

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 And they're running around with strips with his number on the back.

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 And they're running around with his colors all over them.

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 Right?

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 And so you can see them.

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 They're running around.

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 They're wearing this with pride.

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 And what's going on?

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 They're saying it's daddy's name.

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 And it's daddy's number.

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 And it's daddy's badge.

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 It's daddy's team.

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 Friends, that's what's going on at verse 45.

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 Do you see it?

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 Can I paraphrase it?

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 In a Shanks uninspired translation version.

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 Here's what Jesus is saying today.

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 And this frames the whole thing.

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 Be like this.

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 Because your dad's like this.

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 Or more than that.

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 You can be like this.

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 Because your father's like this.

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 Do you see it?

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 And for the first time in this book of Matthew.

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 Jesus uses the word father.

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 To talk about how his disciples can relate to God.

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 And this is telling us that we can know our father.

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 We can trust him.

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 And the rest of this sermon on the mount.

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 That's going to be right at the heart of it.

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 That we'll come back to in September.

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 Just in case you're worried about stopping today.

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 But the central idea is that I can worship my father.

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 I can know him.

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 And I can reflect him in the simple details of my life.

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 And bring glory and honor to him.

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 Be like this because your dad's like this.

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 And so see what that with that frame in place.

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 As far as.

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 And remember this is all about in the context.

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 Engaging and loving our neighbor.

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 Who remember in the disciples day.

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 Would have been a neighbor who is likely persecuting them.

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 For following Jesus.

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 Jesus is challenging two things.

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 That the Pharisees and the teachers of the law.

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 Are peddling to the people.

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 Remember we said this last week.

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 If people are going to the Pharisees and teachers of the law.

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 And saying show us what it means to follow God.

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 Show us the heart of the law.

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 They're holding up a distorted picture.

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 And Jesus has come to reveal.

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 And restore the original.

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 That's what's going on.

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 But here's two things that they're teaching the people in this day.

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 Jesus is going to challenge.

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 Here's number one.

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 This is verses 38 to 42.

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 He's challenging their blow for blow attitude.

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 So have a look at verse 38.

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 What are they teaching?

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 This is really interesting.

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 What are they teaching?

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 You have heard that it was said.

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 Eye for eye and tooth for tooth.

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 Now that is a direct quote from the law.

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 That you'll find in Exodus 21.

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 Leviticus 24.

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 And Deuteronomy 19.

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 So their quote is legit.

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 But always a great question to ask is.

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 What was its original purpose?

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 What is it doing there?

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 And what it was doing is.

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 In the context of when God had given that law to his people.

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 Is giving power to the courts in Israel.

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 And it's specifically giving them power to do two things.

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 On the one hand.

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 Make sure justice was done in the Israelite community.

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 When someone was wronged.

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 And on the other hand.

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 What it's doing is capping the penalty.

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 Thereby discouraging people from going over the top.

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 In terms of their retaliation.

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 And their desire for justice and revenge.

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 Taking matters into their own hands.

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 So it's doing those two things.

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 Making sure justice is done.

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 And it's capping.

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 The level of retaliation.

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 And it's a law specifically designed to protect who in the community.

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 Remember the kids talk?

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 It's specifically designed to protect those who are vulnerable.

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 And those who are likely to be exploited in the Israelite community.

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 That's what it's doing.

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 But what seems to be happening in Jesus' day.

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 Is that the Pharisees and teachers of the law.

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 Were subtly encouraging people.

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 To take matters into their own hands.

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 When they've been wronged.

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 And leading them to think.

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 That technically you can still act like that.

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 And still believe.

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 And feel like you're keeping the law.

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 Remember we said.

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 This is what they're doing.

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 The Pharisees and the teachers of the law.

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 They're dropping the bar.

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 Why are they dropping the bar?

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 Because they're trying to make it easier to obey.

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 Now you can imagine.

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 With that going on in the community.

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 What's going to happen to the community?

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 What's going to happen if people are encouraged to.

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 Seek out their own revenge.

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 Take matters into their own hands.

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 What's going to happen to the community?

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 What happens in our communities when that happens?

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 It rips societies apart.

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 You know the first wedding I ever did at Brunsfield.

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 Was the most controversial wedding I've ever done at Brunsfield.

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 Because it was a Campbell girl.

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 Marrying a McDonald boy.

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 And jokes throughout the day.

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 About the fact that this would never have happened 400 years ago.

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 I mean if you look at the.

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 The history of clan violence in the day.

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 It is brutal.

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 Jokes throughout the day.

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 That this would never have happened.

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 And jokes about the violence and the tensions.

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 And everything like that.

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 But the thing is we were joking about that.

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 But what is the reality in our world.

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 When it comes to revenge.

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 Is that nations.

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 And communities.

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 And we will know this today.

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 Families.

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 Generations are ripped apart.

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 By the desire for revenge.

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 Yeah.

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 And what happens to that rage so often.

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 Is it is just passed down from generation.

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 To generation.

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 To generation.

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 And somebody asks.

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 Why don't we speak to Uncle Dave anymore.

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 And we say.

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 Well it's a long story.

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 And it's amazing isn't it.

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 When I was prepping for this.

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 How many phrases we have in our culture.

00:14:24.680 --> 00:14:25.660
 For this kind of thing.

00:14:25.700 --> 00:14:27.280
 Which shows you that it's a real thing.

00:14:27.660 --> 00:14:27.820
 Okay.

00:14:27.860 --> 00:14:28.900
 Can I try them on for size.

00:14:28.980 --> 00:14:30.120
 See if you can complete them.

00:14:30.120 --> 00:14:31.820
 Revenge is a dish.

00:14:32.279 --> 00:14:33.159
 Best served.

00:14:34.259 --> 00:14:34.659
 Cold.

00:14:35.000 --> 00:14:35.220
 Right.

00:14:35.480 --> 00:14:38.200
 I'm glad he finally got his just.

00:14:39.039 --> 00:14:39.799
 Desserts.

00:14:40.100 --> 00:14:41.100
 Sometimes in life.

00:14:41.200 --> 00:14:42.879
 You've got to fight fire with.

00:14:44.299 --> 00:14:45.600
 I'll teach her a lesson.

00:14:45.740 --> 00:14:46.299
 That she'll never.

00:14:47.360 --> 00:14:47.799
 Forget.

00:14:47.899 --> 00:14:48.340
 Do you see what I mean?

00:14:50.600 --> 00:14:52.080
 The human heart is.

00:14:52.440 --> 00:14:53.700
 Brutally ugly at times.

00:14:56.039 --> 00:14:57.980
 And if Jesus' disciples are wondering.

00:14:58.200 --> 00:14:59.820
 How should we respond to the neighbor.

00:14:59.820 --> 00:15:00.620
 That comes at us.

00:15:00.860 --> 00:15:01.620
 With hostility.

00:15:03.720 --> 00:15:04.920
 Jesus says here.

00:15:06.700 --> 00:15:09.100
 Be people of surprising.

00:15:10.540 --> 00:15:10.900
 Mercy.

00:15:13.340 --> 00:15:14.660
 Three quick examples of that.

00:15:14.780 --> 00:15:15.700
 We'll race through these.

00:15:15.900 --> 00:15:17.280
 And go to your growth groups this week.

00:15:17.340 --> 00:15:18.220
 And tease this out.

00:15:18.340 --> 00:15:19.820
 Let me just give you the big hitters here.

00:15:20.140 --> 00:15:21.520
 Three examples of that in the text.

00:15:21.620 --> 00:15:22.379
 You see the first one.

00:15:22.440 --> 00:15:23.340
 Turn the other cheek.

00:15:25.480 --> 00:15:26.320
 Now the harm.

00:15:27.400 --> 00:15:28.980
 Let me just try and get it in this context.

00:15:28.980 --> 00:15:30.680
 The harm that came from us.

00:15:30.759 --> 00:15:32.259
 Slapping the cheek back in the day.

00:15:32.360 --> 00:15:33.700
 It wasn't so much physical.

00:15:34.440 --> 00:15:36.700
 It was more the act of that was an insult.

00:15:36.860 --> 00:15:39.240
 So this is about when somebody insults you.

00:15:40.240 --> 00:15:43.700
 What do people expect you to do when they insult you?

00:15:43.860 --> 00:15:45.259
 What do they expect you to do back?

00:15:46.259 --> 00:15:47.420
 Insult them back.

00:15:47.840 --> 00:15:49.899
 But see when you don't react like that.

00:15:49.899 --> 00:15:51.759
 Surprising mercy.

00:15:52.459 --> 00:15:54.220
 People stop in their tracks and they think.

00:15:55.559 --> 00:15:56.519
 What's that all about?

00:16:00.279 --> 00:16:01.079
 Surprising mercy.

00:16:01.240 --> 00:16:01.819
 Number two.

00:16:01.980 --> 00:16:03.159
 We're going through these really quick.

00:16:03.579 --> 00:16:04.779
 Give away your tunic.

00:16:04.779 --> 00:16:05.779
 Surprising mercy.

00:16:07.100 --> 00:16:09.439
 So in Jesus' day for a Jewish man.

00:16:09.959 --> 00:16:10.480
 Their coat.

00:16:10.600 --> 00:16:11.079
 Their turek.

00:16:11.240 --> 00:16:12.319
 Is a massive deal.

00:16:12.399 --> 00:16:13.459
 It's a sign of honor.

00:16:14.339 --> 00:16:15.480
 It's their dignity.

00:16:16.899 --> 00:16:21.179
 So somebody is after you for a financial pledge.

00:16:21.220 --> 00:16:22.419
 Maybe for a debt that you owe.

00:16:22.500 --> 00:16:23.379
 Or something like that.

00:16:24.839 --> 00:16:25.699
 A pledge.

00:16:26.019 --> 00:16:27.620
 As a pledge you could give your shirt.

00:16:27.860 --> 00:16:29.879
 They could demand your shirt off your back.

00:16:29.879 --> 00:16:34.360
 But your coat was off limits.

00:16:35.340 --> 00:16:36.480
 Or if you did take the coat.

00:16:36.559 --> 00:16:39.600
 You would need to give it back by sunset.

00:16:39.759 --> 00:16:42.679
 Because the person likely needed it for warmth.

00:16:42.980 --> 00:16:45.100
 So it's a huge deal.

00:16:45.179 --> 00:16:46.340
 The coat back in the day.

00:16:46.659 --> 00:16:48.059
 But imagine the scenario.

00:16:48.220 --> 00:16:49.939
 If somebody came after you financially.

00:16:50.179 --> 00:16:51.759
 You offered them their shirt.

00:16:52.379 --> 00:16:54.059
 And then you offered them your coat.

00:16:56.019 --> 00:16:56.460
 Again.

00:16:56.460 --> 00:16:56.860
 What?

00:16:59.060 --> 00:16:59.900
 Shocking mercy.

00:17:00.019 --> 00:17:00.680
 Surprising mercy.

00:17:00.900 --> 00:17:01.800
 Why are you?

00:17:02.400 --> 00:17:03.879
 Why are you doing that?

00:17:06.299 --> 00:17:07.480
 And then number three.

00:17:07.600 --> 00:17:12.019
 And it's amazing how many of these phrases have made it into our culture's language today.

00:17:12.059 --> 00:17:12.319
 Isn't it?

00:17:12.360 --> 00:17:13.259
 Here's number three.

00:17:14.240 --> 00:17:15.160
 Go the extra mile.

00:17:16.980 --> 00:17:19.039
 Which is a reference to a Roman law.

00:17:19.200 --> 00:17:21.460
 That gave Roman soldiers the power.

00:17:21.460 --> 00:17:21.980
 Power.

00:17:23.120 --> 00:17:25.299
 To stop any citizen.

00:17:25.819 --> 00:17:26.740
 On the street.

00:17:27.059 --> 00:17:30.160
 And force them to carry their heavy military gear.

00:17:30.860 --> 00:17:32.220
 Carry it up to one mile.

00:17:34.819 --> 00:17:35.740
 But Jesus is saying.

00:17:35.860 --> 00:17:38.700
 Imagine a scenario where you're forced to carry it one mile.

00:17:38.799 --> 00:17:40.680
 And then instead of stopping and dropping.

00:17:43.079 --> 00:17:44.680
 You just keep on going.

00:17:47.380 --> 00:17:47.819
 Again.

00:17:47.819 --> 00:17:50.159
 Why would you do that?

00:17:50.220 --> 00:17:53.299
 Why would you respond to such an unfair request like that?

00:17:53.339 --> 00:17:54.539
 And I think in the context as well.

00:17:54.599 --> 00:17:55.279
 There's a bit of.

00:17:55.939 --> 00:17:57.460
 If you're made to walk one mile.

00:17:57.619 --> 00:17:59.240
 The Romans are in charge of you.

00:17:59.480 --> 00:17:59.799
 But see.

00:17:59.939 --> 00:18:00.960
 If you go another mile.

00:18:01.079 --> 00:18:01.839
 Who's in charge?

00:18:02.480 --> 00:18:03.139
 You are.

00:18:04.939 --> 00:18:06.059
 So shocking mercy.

00:18:06.200 --> 00:18:06.599
 Do you see?

00:18:07.519 --> 00:18:08.919
 Surprising mercy.

00:18:13.679 --> 00:18:15.839
 Breaking the cycle of revenge.

00:18:15.839 --> 00:18:16.980
 And rage.

00:18:17.819 --> 00:18:18.720
 Now can I just.

00:18:19.539 --> 00:18:20.500
 Knowing you friends.

00:18:20.980 --> 00:18:21.179
 Just.

00:18:21.539 --> 00:18:24.259
 Think about two questions that might be in your mind just now.

00:18:24.379 --> 00:18:24.539
 We'll just.

00:18:25.159 --> 00:18:26.159
 Try and go towards them.

00:18:26.220 --> 00:18:26.339
 Again.

00:18:26.460 --> 00:18:28.019
 Talk about them in your growth group this week.

00:18:28.079 --> 00:18:29.399
 Two questions that might be in your mind.

00:18:29.519 --> 00:18:31.339
 Just try and have quick short answers.

00:18:32.259 --> 00:18:32.879
 To these.

00:18:32.939 --> 00:18:33.379
 Maybe you're thinking.

00:18:33.480 --> 00:18:35.299
 Does this mean I need to be a walking doormat?

00:18:38.039 --> 00:18:38.399
 Maybe.

00:18:40.460 --> 00:18:43.139
 Thinking particularly of those who are in really difficult situations.

00:18:43.139 --> 00:18:44.139
 At work just now.

00:18:44.220 --> 00:18:45.319
 Or at uni or something.

00:18:45.319 --> 00:18:47.740
 And it's relationally difficult.

00:18:47.919 --> 00:18:48.279
 And you're thinking.

00:18:48.480 --> 00:18:49.179
 What are my options?

00:18:49.279 --> 00:18:50.519
 What does this call me to do?

00:18:51.019 --> 00:18:54.399
 Just remember the context of God giving that law to his people.

00:18:55.679 --> 00:18:57.139
 God giving it to his people.

00:18:57.220 --> 00:19:00.319
 Not any Genesis 1 and Genesis 2 perfect world context.

00:19:00.419 --> 00:19:01.759
 God is giving it to his people.

00:19:01.839 --> 00:19:03.879
 And then Genesis 3 onward context.

00:19:04.000 --> 00:19:04.419
 Where it's.

00:19:04.659 --> 00:19:05.419
 It's tricky.

00:19:05.659 --> 00:19:06.379
 It's sin.

00:19:06.500 --> 00:19:07.260
 It's all over this.

00:19:07.360 --> 00:19:08.920
 It's relationally complex.

00:19:10.840 --> 00:19:11.380
 I take it.

00:19:11.440 --> 00:19:12.300
 If you're in a situation.

00:19:12.460 --> 00:19:12.960
 Where you're thinking.

00:19:13.080 --> 00:19:14.820
 There's a course of action open to me.

00:19:15.180 --> 00:19:15.860
 I take it.

00:19:15.940 --> 00:19:17.760
 If there are rules and procedures in place.

00:19:17.760 --> 00:19:19.640
 For justice to be done.

00:19:20.300 --> 00:19:22.040
 Then it's not wrong for you to take them.

00:19:22.080 --> 00:19:23.260
 If you think about it wisely.

00:19:25.120 --> 00:19:26.560
 But I think where the cross section.

00:19:26.680 --> 00:19:28.360
 Where this passage intersects.

00:19:28.420 --> 00:19:30.260
 With maybe your thinking on that.

00:19:30.259 --> 00:19:35.000
 Is in terms of what's going on in your heart.

00:19:35.299 --> 00:19:36.339
 Is you seek that out.

00:19:37.920 --> 00:19:39.059
 It's your motivation in it.

00:19:39.119 --> 00:19:42.039
 Is it a desire to lay down the law.

00:19:42.240 --> 00:19:44.039
 And stand on your rights.

00:19:44.059 --> 00:19:45.200
 And maybe out somebody.

00:19:45.779 --> 00:19:47.559
 Or genuinely is it a desire.

00:19:47.559 --> 00:19:49.059
 For the glory of Jesus.

00:19:49.059 --> 00:19:50.779
 And the good and the health.

00:19:50.940 --> 00:19:51.879
 Maybe of your workplace.

00:19:52.200 --> 00:19:53.220
 Or whatever it is.

00:19:55.579 --> 00:19:57.180
 So that's why we do this in community.

00:19:57.180 --> 00:19:57.680
 Isn't it?

00:19:58.519 --> 00:20:00.019
 This is wisdom territory.

00:20:00.019 --> 00:20:01.700
 We help each other with this.

00:20:01.779 --> 00:20:04.319
 And S was talking about how beautiful a thing it is.

00:20:04.319 --> 00:20:06.879
 To be part of an intergenerational church family.

00:20:07.279 --> 00:20:08.700
 There'll be people in this church family.

00:20:08.700 --> 00:20:10.139
 Who will have walked through situations.

00:20:10.139 --> 00:20:11.460
 Like perhaps that you're facing.

00:20:12.660 --> 00:20:13.539
 And if nothing else.

00:20:13.619 --> 00:20:15.379
 What can we do for each other is pray.

00:20:17.720 --> 00:20:18.599
 Jesus is saying here.

00:20:18.599 --> 00:20:21.079
 Always check your motivation.

00:20:21.299 --> 00:20:23.319
 I listen to a podcast called Knowing Faith.

00:20:24.359 --> 00:20:25.279
 In the States.

00:20:26.039 --> 00:20:27.220
 A lady called Jen Wilkin.

00:20:27.500 --> 00:20:29.680
 And there's a guy called JT English.

00:20:29.680 --> 00:20:30.519
 And Kyle Worley.

00:20:30.720 --> 00:20:31.720
 Really good podcast.

00:20:31.799 --> 00:20:33.120
 If you're looking for something to listen to.

00:20:33.180 --> 00:20:34.140
 They just pick subjects.

00:20:34.140 --> 00:20:35.700
 And look at it from a Christian point of view.

00:20:36.039 --> 00:20:37.060
 Listening to it recently.

00:20:37.160 --> 00:20:38.779
 Here's what Jen Wilkin said.

00:20:38.820 --> 00:20:40.000
 And I found this really helpful.

00:20:41.180 --> 00:20:41.600
 She said.

00:20:41.680 --> 00:20:44.400
 Godly obedience is more than just right actions.

00:20:45.539 --> 00:20:47.700
 Godly obedience is right action.

00:20:47.860 --> 00:20:49.320
 Joined to right motive.

00:20:49.319 --> 00:20:52.779
 It is doing the right thing.

00:20:53.559 --> 00:20:54.759
 For the right reason.

00:20:56.000 --> 00:20:57.919
 And that's something worth chewing on.

00:20:57.960 --> 00:20:58.919
 If we're thinking today.

00:20:59.019 --> 00:21:01.339
 Does this call us to be walking doormats?

00:21:02.460 --> 00:21:03.879
 Here's number two.

00:21:03.939 --> 00:21:05.339
 And I think this is a slightly bigger one.

00:21:07.079 --> 00:21:09.319
 Does this say when I've been sinned against and hurt.

00:21:09.399 --> 00:21:10.099
 That it doesn't matter?

00:21:12.960 --> 00:21:14.960
 And I think you can say from this passage.

00:21:15.039 --> 00:21:16.960
 And from particularly the one who's telling this.

00:21:16.960 --> 00:21:18.440
 That it does matter.

00:21:19.360 --> 00:21:21.180
 It matters so much.

00:21:23.700 --> 00:21:24.720
 And where do we go?

00:21:24.799 --> 00:21:25.720
 We run to the cross.

00:21:28.019 --> 00:21:28.500
 Because.

00:21:29.120 --> 00:21:30.400
 Not only does Jesus.

00:21:30.519 --> 00:21:31.860
 The one giving up this sermon.

00:21:32.000 --> 00:21:33.640
 Know what it is to turn the other cheek.

00:21:34.079 --> 00:21:35.920
 And not retaliate against his enemies.

00:21:35.920 --> 00:21:37.539
 When he had every reason to.

00:21:37.539 --> 00:21:41.559
 But the cross of Christ says to you and to me.

00:21:41.720 --> 00:21:43.379
 That what happened to you.

00:21:43.480 --> 00:21:44.799
 The sin against you and I.

00:21:44.960 --> 00:21:45.720
 Is not trivial.

00:21:46.960 --> 00:21:48.200
 It is serious.

00:21:48.339 --> 00:21:49.879
 It is so serious in fact.

00:21:50.440 --> 00:21:53.599
 That it required the suffering and death of the son of God.

00:21:53.720 --> 00:21:55.000
 To pay for it on the cross.

00:21:55.859 --> 00:21:57.299
 So the cross says.

00:21:57.379 --> 00:21:58.420
 As you come to this text.

00:21:58.440 --> 00:21:59.639
 When you have been wronged.

00:21:59.779 --> 00:22:01.359
 It doesn't undermine it.

00:22:02.240 --> 00:22:04.240
 Actually the cross underscores it.

00:22:04.879 --> 00:22:06.480
 And it says it is serious.

00:22:06.480 --> 00:22:07.559
 It is serious.

00:22:09.099 --> 00:22:11.420
 And you hear Jesus from the cross telling us.

00:22:11.539 --> 00:22:13.220
 I know what it is to be humiliated.

00:22:14.579 --> 00:22:16.640
 And I know what it is to be wronged.

00:22:17.079 --> 00:22:18.620
 But would you trust me that there is.

00:22:19.779 --> 00:22:22.140
 One day when I will return and make all things right.

00:22:23.980 --> 00:22:25.539
 And see knowledge of him in that day.

00:22:25.599 --> 00:22:26.720
 And we'll come back to this in a bit.

00:22:26.880 --> 00:22:29.360
 Knowledge of him in that day means that we can leave.

00:22:30.240 --> 00:22:30.559
 Ultimate.

00:22:31.319 --> 00:22:31.799
 Justice.

00:22:32.259 --> 00:22:32.759
 To God.

00:22:33.960 --> 00:22:35.700
 Known that vengeance is his.

00:22:35.700 --> 00:22:37.080
 And he will repay.

00:22:38.220 --> 00:22:40.900
 And won't the God of all the earth do right.

00:22:42.160 --> 00:22:43.279
 This is Tim Keller.

00:22:45.500 --> 00:22:46.740
 Really simply says this.

00:22:46.799 --> 00:22:49.200
 A God who substitutes himself for you.

00:22:49.420 --> 00:22:51.319
 And suffers so that you may go free.

00:22:52.259 --> 00:22:53.880
 Is a God you can trust.

00:22:55.539 --> 00:22:58.900
 So firstly Jesus is challenging the blow for blow attitude.

00:22:58.900 --> 00:23:01.600
 And number two.

00:23:01.680 --> 00:23:05.000
 He's challenging the we look out for our own mindset.

00:23:06.019 --> 00:23:07.720
 Again come with me to verse 43.

00:23:07.880 --> 00:23:08.720
 What are they teaching?

00:23:10.300 --> 00:23:13.940
 They are teaching love your neighbor and hate your enemy.

00:23:14.460 --> 00:23:14.960
 You see it?

00:23:16.280 --> 00:23:18.300
 Love your neighbor and hate your enemy.

00:23:18.460 --> 00:23:21.200
 And there's alarm bells going off all over the place with this one.

00:23:21.280 --> 00:23:22.480
 Can I show you a couple of them?

00:23:22.480 --> 00:23:25.460
 Love your neighbor.

00:23:26.620 --> 00:23:27.420
 Doing well.

00:23:28.660 --> 00:23:34.360
 But what's the convenient end of that sentence that they have conveniently left out when they quote Leviticus 19?

00:23:34.519 --> 00:23:35.680
 Love your neighbor as who?

00:23:36.460 --> 00:23:37.500
 As yourself.

00:23:37.880 --> 00:23:38.099
 Right?

00:23:38.360 --> 00:23:39.460
 So they've missed it out.

00:23:40.480 --> 00:23:42.019
 So that's red flag number one.

00:23:42.440 --> 00:23:44.059
 But here's the red flag number two.

00:23:44.400 --> 00:23:45.500
 Hate your enemies.

00:23:45.500 --> 00:23:49.000
 Where did that come from?

00:23:51.000 --> 00:23:52.039
 And the idea of hate.

00:23:52.119 --> 00:23:58.680
 I'd imagine where they might have got it from is God talks an awful lot in the Old Testament about how he will bring final justice upon his enemies.

00:23:59.180 --> 00:24:01.240
 And perhaps they've grabbed that and taken it to this.

00:24:01.819 --> 00:24:02.579
 To their day.

00:24:02.680 --> 00:24:04.259
 And this is what they're teaching to the people.

00:24:05.240 --> 00:24:06.180
 But here's the question.

00:24:06.319 --> 00:24:07.140
 Why so strong?

00:24:08.480 --> 00:24:09.839
 What are they trying to do?

00:24:11.119 --> 00:24:15.380
 When they introduce this language of neighbor and enemy.

00:24:15.500 --> 00:24:16.339
 What are they trying to do?

00:24:16.400 --> 00:24:17.680
 Well maybe think about it like this.

00:24:17.819 --> 00:24:17.980
 Friends.

00:24:18.099 --> 00:24:22.099
 What is our beef with insurance companies?

00:24:25.200 --> 00:24:27.259
 Especially when you try and make a claim.

00:24:27.420 --> 00:24:32.420
 What is the line that we hate hearing after you've been put on hold for 25 minutes?

00:24:32.420 --> 00:24:37.759
 And you leave thinking I cannot get that on hold music out of my head for at least a week.

00:24:39.559 --> 00:24:43.319
 The line that they give you is that I am sorry to have kept you waiting.

00:24:43.319 --> 00:24:51.159
 But we've actually established that your claim isn't covered under our policy.

00:24:51.339 --> 00:24:52.419
 It's infuriating isn't it?

00:24:52.439 --> 00:24:53.200
 It's not covered.

00:24:54.240 --> 00:24:54.679
 It doesn't.

00:24:55.000 --> 00:24:57.980
 What you're claiming for doesn't come under the term.

00:25:00.000 --> 00:25:01.759
 And what are these guys doing?

00:25:01.839 --> 00:25:03.220
 Remember they're making it easier to be.

00:25:03.319 --> 00:25:04.159
 They're dropping the bar.

00:25:04.160 --> 00:25:07.560
 They are trying to limit who qualifies as a neighbor.

00:25:09.740 --> 00:25:12.960
 Because if I can establish that you are not my neighbor.

00:25:15.120 --> 00:25:18.920
 Well then that makes you according to this my enemy.

00:25:20.259 --> 00:25:23.360
 And if you're my enemy then technically I can hate on you.

00:25:23.360 --> 00:25:26.920
 And still feel like I'm obeying the command to love my neighbor.

00:25:26.920 --> 00:25:31.180
 And then go on.

00:25:31.300 --> 00:25:32.840
 Notice verse 46.

00:25:33.720 --> 00:25:35.400
 Notice the three groups.

00:25:36.660 --> 00:25:39.160
 So remember this is coming back to the chimpanzees right?

00:25:39.620 --> 00:25:40.640
 Aggression and affection.

00:25:40.800 --> 00:25:41.680
 Notice the three groups.

00:25:42.600 --> 00:25:43.340
 Tax collectors.

00:25:44.019 --> 00:25:45.380
 Remember the guy that's written this book.

00:25:46.300 --> 00:25:47.060
 Tax collector.

00:25:47.740 --> 00:25:47.920
 Okay.

00:25:48.779 --> 00:25:51.100
 Who do tax collectors find it really easy to love?

00:25:52.700 --> 00:25:53.580
 Tax collectors.

00:25:54.539 --> 00:25:54.800
 Yeah.

00:25:54.799 --> 00:25:55.159
 Jews.

00:25:56.419 --> 00:25:58.240
 And I take it when Jesus says they're.

00:25:59.480 --> 00:26:00.639
 Your own people.

00:26:00.740 --> 00:26:01.639
 That's what he's talking about there.

00:26:02.079 --> 00:26:05.240
 Who in the context do Jews find it really easy to hang out with and love?

00:26:06.859 --> 00:26:07.259
 Jews.

00:26:07.559 --> 00:26:07.779
 Okay.

00:26:09.200 --> 00:26:10.159
 And pagans.

00:26:10.740 --> 00:26:13.500
 Who do pagans find it really easy to hang out with and love?

00:26:13.740 --> 00:26:14.639
 Just go with the logic.

00:26:15.539 --> 00:26:16.319
 Other pagans.

00:26:16.460 --> 00:26:16.579
 Right.

00:26:16.659 --> 00:26:18.919
 I'll tell you what is the easiest thing in the world.

00:26:20.159 --> 00:26:23.139
 Is to hang out with and love people just like me and you.

00:26:24.799 --> 00:26:29.039
 In this context you see who Jesus has picked deliberately.

00:26:29.359 --> 00:26:31.899
 Some are the scumbags of the earth.

00:26:32.419 --> 00:26:33.339
 In the context.

00:26:33.480 --> 00:26:33.599
 Right.

00:26:33.740 --> 00:26:34.359
 Tax collector.

00:26:34.579 --> 00:26:35.359
 Scum of the earth.

00:26:37.559 --> 00:26:38.539
 Fellow Jews.

00:26:39.460 --> 00:26:40.279
 Religious guys.

00:26:41.180 --> 00:26:42.000
 Considered morally.

00:26:42.379 --> 00:26:43.099
 Top of the earth.

00:26:43.779 --> 00:26:44.419
 But here's the thing.

00:26:44.480 --> 00:26:46.379
 It doesn't matter if you're at the top or the bottom.

00:26:46.619 --> 00:26:47.759
 The problem is the same.

00:26:47.759 --> 00:26:51.859
 We just hang out with and love people just like us.

00:26:52.220 --> 00:26:53.819
 And we think if you're not in our tribe.

00:26:53.960 --> 00:26:54.819
 If you're over here.

00:26:54.980 --> 00:26:56.119
 Then you aren't my neighbor.

00:26:56.460 --> 00:26:57.500
 You are my enemy.

00:26:57.619 --> 00:26:59.420
 And Jesus is about to flip the definition.

00:27:05.460 --> 00:27:07.240
 Do you see in wonderful contrast.

00:27:09.240 --> 00:27:11.240
 To something that comes so naturally to us.

00:27:11.299 --> 00:27:12.019
 Do you see how.

00:27:12.019 --> 00:27:14.579
 Jesus says to his disciples.

00:27:15.019 --> 00:27:16.500
 Be those people marked by.

00:27:17.299 --> 00:27:17.740
 Shocking.

00:27:18.339 --> 00:27:18.700
 Grace.

00:27:20.639 --> 00:27:21.519
 Surprising mercy.

00:27:21.900 --> 00:27:22.639
 Shocking grace.

00:27:23.700 --> 00:27:24.440
 Verse 44.

00:27:24.639 --> 00:27:25.359
 Love your enemies.

00:27:25.500 --> 00:27:27.379
 And pray for those who persecute you.

00:27:27.519 --> 00:27:27.839
 Wow.

00:27:29.359 --> 00:27:30.160
 We find that.

00:27:30.240 --> 00:27:30.539
 To be honest.

00:27:30.619 --> 00:27:31.599
 We hear that.

00:27:31.700 --> 00:27:32.740
 And we think that sounds.

00:27:33.139 --> 00:27:33.960
 Not easy.

00:27:34.200 --> 00:27:35.500
 But it doesn't sound that difficult.

00:27:35.960 --> 00:27:37.460
 But see if you're a Christian in North Korea.

00:27:37.460 --> 00:27:37.900
 Just now.

00:27:37.940 --> 00:27:38.660
 And you're reading that.

00:27:39.599 --> 00:27:40.720
 If you're a Christian in Sudan.

00:27:40.720 --> 00:27:41.559
 Reading that.

00:27:41.680 --> 00:27:42.519
 Anywhere in the world.

00:27:42.640 --> 00:27:43.220
 Reading that.

00:27:44.120 --> 00:27:45.720
 Boy that's hard to hear isn't it.

00:27:46.900 --> 00:27:48.299
 But why do that.

00:27:51.460 --> 00:27:52.539
 Be like this.

00:27:53.660 --> 00:27:55.160
 Because your dad's like this.

00:27:56.279 --> 00:27:56.680
 Right.

00:27:57.140 --> 00:27:57.700
 Be like this.

00:27:57.779 --> 00:27:58.759
 Because your dad's like this.

00:27:58.799 --> 00:27:59.839
 Your father's like this.

00:28:00.440 --> 00:28:02.500
 And this is going to get us to the character of God.

00:28:02.600 --> 00:28:03.559
 See verse 45.

00:28:04.200 --> 00:28:05.539
 What kind of God is he.

00:28:08.180 --> 00:28:09.740
 What kind of God do we have.

00:28:10.720 --> 00:28:14.700
 We have a enemy loving God.

00:28:16.480 --> 00:28:18.360
 And what Jesus is talking about here is.

00:28:19.759 --> 00:28:22.079
 What theologians commonly call.

00:28:22.740 --> 00:28:23.759
 Common grace.

00:28:25.400 --> 00:28:27.339
 Meaning that God is not selective.

00:28:27.339 --> 00:28:29.160
 In who he is kind to.

00:28:30.620 --> 00:28:32.539
 He allows the sun to shine.

00:28:32.660 --> 00:28:35.480
 Which allows the maize crops to grow in the farm.

00:28:35.779 --> 00:28:36.920
 So that down the line.

00:28:37.039 --> 00:28:39.380
 The drug dealer can buy their cornflakes at Aldi.

00:28:39.380 --> 00:28:39.780
 And eat them.

00:28:41.860 --> 00:28:43.520
 He makes the rain fall.

00:28:43.700 --> 00:28:45.100
 Meaning that there's water to drink.

00:28:45.240 --> 00:28:47.020
 So that the atheist lecturer.

00:28:47.020 --> 00:28:48.660
 Can mock God in the debate.

00:28:48.880 --> 00:28:50.220
 And stop at the interval.

00:28:50.360 --> 00:28:51.380
 To have a glass of water.

00:28:51.480 --> 00:28:52.340
 To quench his thirst.

00:28:54.560 --> 00:28:55.700
 God is kind.

00:28:56.900 --> 00:28:58.200
 He is merciful.

00:28:58.200 --> 00:29:01.779
 He is kind to his enemies.

00:29:01.880 --> 00:29:03.460
 Now listen to what I'm not saying.

00:29:03.960 --> 00:29:04.980
 Notwithstanding the truth.

00:29:05.059 --> 00:29:08.779
 That there is a day when God will judge the living and the dead.

00:29:09.160 --> 00:29:11.259
 And one of heaven and hell.

00:29:11.259 --> 00:29:13.259
 Will be the just and the eternal destination.

00:29:14.120 --> 00:29:16.340
 For every single human being that has ever lived.

00:29:16.339 --> 00:29:20.759
 Until the return of Christ.

00:29:20.759 --> 00:29:26.079
 God is so incredibly patient.

00:29:30.480 --> 00:29:31.639
 And merciful.

00:29:32.899 --> 00:29:34.099
 And kind.

00:29:36.179 --> 00:29:39.500
 Towards those who do not want to know him.

00:29:39.500 --> 00:29:42.819
 That's not exactly what Annes was saying in her story.

00:29:44.819 --> 00:29:46.119
 I think about the.

00:29:48.619 --> 00:29:50.359
 Things I used to think about.

00:29:50.880 --> 00:29:53.220
 And say about God.

00:29:53.299 --> 00:29:54.660
 Before I came to know him.

00:29:55.960 --> 00:29:57.059
 And God had every right.

00:29:57.119 --> 00:29:58.799
 To just blow me out the water.

00:30:01.380 --> 00:30:02.559
 And yet I woke up.

00:30:02.640 --> 00:30:03.400
 Even in those days.

00:30:03.460 --> 00:30:04.900
 When I wanted nothing to do with him.

00:30:04.900 --> 00:30:05.640
 And I had.

00:30:05.640 --> 00:30:07.420
 A home to live in.

00:30:08.700 --> 00:30:10.380
 And I had a family who loved me.

00:30:11.440 --> 00:30:12.640
 I had water to drink.

00:30:12.759 --> 00:30:14.080
 I had clothes to wear.

00:30:14.160 --> 00:30:15.300
 I had a school to go to.

00:30:15.340 --> 00:30:16.340
 All of these things.

00:30:17.020 --> 00:30:18.180
 Not by chance.

00:30:19.140 --> 00:30:19.940
 All of these things.

00:30:20.080 --> 00:30:23.259
 Because God is our enemy loving God.

00:30:23.440 --> 00:30:24.560
 Friends if you're here today.

00:30:24.640 --> 00:30:25.600
 And you do not know him.

00:30:25.960 --> 00:30:28.520
 Can I tell you the purpose of his patience.

00:30:29.740 --> 00:30:32.920
 Is that you return to him in repentance and faith.

00:30:32.920 --> 00:30:35.420
 And see how foolish I was.

00:30:35.640 --> 00:30:38.160
 But how merciful Christ is.

00:30:38.420 --> 00:30:40.660
 In pursuing me.

00:30:42.420 --> 00:30:44.780
 His common grace to all people.

00:30:47.460 --> 00:30:51.120
 And I'm so in tune to thinking about the fact.

00:30:51.220 --> 00:30:53.600
 That it's the weather cycles that make things go.

00:30:53.800 --> 00:30:53.980
 Right?

00:30:54.280 --> 00:30:54.820
 No, no, no.

00:30:55.080 --> 00:30:56.900
 It's God who makes the things go.

00:30:57.640 --> 00:30:58.860
 God who sends rain.

00:30:59.040 --> 00:31:00.100
 God who sends sun.

00:31:00.259 --> 00:31:01.500
 God who makes the grass grow.

00:31:01.500 --> 00:31:06.000
 God who gives us power in our lungs to breathe.

00:31:06.059 --> 00:31:07.799
 The oxygen that we breathe to keep us alive.

00:31:08.460 --> 00:31:10.960
 This is his common grace.

00:31:12.400 --> 00:31:16.460
 But the wonderful news of the gospel is that he is a loving God.

00:31:17.099 --> 00:31:21.039
 An enemy loving God who goes so much further than just common grace.

00:31:21.039 --> 00:31:23.819
 Here's a question for you.

00:31:24.599 --> 00:31:26.980
 Who would you be willing to die for?

00:31:26.980 --> 00:31:31.819
 Can I be honest with you?

00:31:35.819 --> 00:31:38.180
 Out with Alex and my kids.

00:31:40.259 --> 00:31:41.279
 Perhaps my family.

00:31:42.279 --> 00:31:43.279
 That list ain't long.

00:31:45.000 --> 00:31:47.819
 Because naturally to me that list ain't long.

00:31:47.819 --> 00:31:52.119
 But I tell you one person who I definitely would never die for.

00:31:53.799 --> 00:32:01.000
 Is the person who wronged me horrifically and is completely unremorseful about it.

00:32:01.759 --> 00:32:03.039
 Why would you do that?

00:32:05.299 --> 00:32:08.480
 And yet what is so incredible about grace.

00:32:09.639 --> 00:32:14.460
 Is that that is exactly the extent to which the love of God would go.

00:32:14.460 --> 00:32:19.340
 The Bible says that while we were still his enemies.

00:32:20.900 --> 00:32:21.340
 Enemies.

00:32:22.299 --> 00:32:23.539
 Christ died for us.

00:32:24.720 --> 00:32:27.799
 Not when we were kind of good.

00:32:27.920 --> 00:32:30.640
 Not when we were kind of finally getting our act together.

00:32:30.799 --> 00:32:33.539
 Not when we were beginning to think oh maybe there's something in this.

00:32:33.940 --> 00:32:34.519
 None of that.

00:32:34.920 --> 00:32:38.180
 When we were his enemies Christ died for us.

00:32:38.220 --> 00:32:40.079
 When we were giving God the fingers.

00:32:40.779 --> 00:32:41.900
 Christ died for us.

00:32:41.940 --> 00:32:43.519
 When we wanted nothing to do with him.

00:32:43.519 --> 00:32:46.299
 When Christ went to the cross to save me.

00:32:46.379 --> 00:32:47.639
 And do you see how knowing that.

00:32:47.920 --> 00:32:49.319
 When we were his enemies.

00:32:50.259 --> 00:32:51.160
 Christ died for us.

00:32:51.200 --> 00:32:54.519
 Do you see how that transforms how we view people in the world today.

00:32:58.240 --> 00:32:59.180
 And the thing is.

00:32:59.379 --> 00:33:01.119
 I know that I can't do this by myself.

00:33:01.180 --> 00:33:02.980
 Because I like to hang out with the people who are just like me.

00:33:04.339 --> 00:33:06.299
 And I love to love the people just like me.

00:33:06.440 --> 00:33:08.119
 I love to hate the people who are not like me.

00:33:08.359 --> 00:33:10.119
 I need Christ to change my heart.

00:33:10.119 --> 00:33:12.700
 And that's what he's offering to do today.

00:33:12.700 --> 00:33:12.940
 Friends.

00:33:17.380 --> 00:33:17.940
 Friends.

00:33:17.980 --> 00:33:23.279
 If a non-believer can both explain and easily replicate our ethics as a church.

00:33:23.620 --> 00:33:28.900
 Then maybe it's suggesting that our lives together aren't otherworldly enough.

00:33:28.900 --> 00:33:34.960
 Just quick fire questions before we close.

00:33:35.640 --> 00:33:40.900
 When was the last time you and I prayed for somebody who thought differently to us?

00:33:42.100 --> 00:33:42.860
 In here.

00:33:43.620 --> 00:33:44.320
 Out there.

00:33:44.319 --> 00:33:50.939
 When was the last time we hung out with people who are not just like us?

00:33:51.379 --> 00:33:53.139
 Maybe who are a different life stage to us.

00:33:53.179 --> 00:33:56.179
 Who didn't just look and sound the same as us.

00:33:57.819 --> 00:34:03.539
 When was the last time we responded to being wronged with grace and forgiveness?

00:34:03.539 --> 00:34:06.799
 Because when you think about it.

00:34:07.799 --> 00:34:11.139
 Our church shouldn't make sense to the world.

00:34:13.940 --> 00:34:16.519
 But this is what's going to transform our city, right?

00:34:18.519 --> 00:34:21.279
 And draw people's attention to the truth of Christ.

00:34:21.280 --> 00:34:29.100
 When ordinary believers in ordinary places, in ordinary ways, choose the way of Christ.

00:34:33.540 --> 00:34:38.780
 Jesus is saying to believers in the world, act like this.

00:34:39.680 --> 00:34:41.100
 Because your dad's like this.

00:34:42.100 --> 00:34:44.720
 You know, just as we close, I remember when I first moved to Edinburgh.

00:34:44.719 --> 00:34:48.019
 Back in 2008.

00:34:48.659 --> 00:34:52.899
 And going to a, at the time, 2008, some of you might not have been born.

00:34:53.219 --> 00:34:53.439
 I don't know.

00:34:54.099 --> 00:34:56.939
 2008, went to a church down the road called Morningside Baptist Church.

00:34:57.039 --> 00:34:58.679
 Started going along to an alpha course.

00:34:58.739 --> 00:35:02.399
 I was a believer at the time, but I wanted to come along and just be inspired.

00:35:02.759 --> 00:35:04.519
 And bring friends and things like that.

00:35:05.159 --> 00:35:08.259
 And I sat next to a lady on my first night called Julie.

00:35:10.500 --> 00:35:14.399
 And once we'd kind of exchanged the pleasantries and got the small talk out of the way.

00:35:14.400 --> 00:35:16.860
 I said to her, Julie, what brought you here?

00:35:18.720 --> 00:35:22.820
 And she pointed to a man over the other side of the room called Eddie.

00:35:24.180 --> 00:35:29.440
 And she said, Eddie brought me, or rather, Eddie invited me on this course last year.

00:35:30.000 --> 00:35:31.760
 And I became a Christian last year.

00:35:32.200 --> 00:35:33.780
 And she said, I work for him.

00:35:34.980 --> 00:35:35.860
 But you know what?

00:35:35.940 --> 00:35:40.700
 Last year, to my shame, I stole from him.

00:35:40.699 --> 00:35:45.039
 And he caught me.

00:35:45.159 --> 00:35:48.339
 And we went through the processes to make a right and everything like that.

00:35:48.899 --> 00:35:54.439
 But instead of firing me and reporting me and getting rid of me,

00:35:55.099 --> 00:36:00.179
 with zero pressure and zero coercion, he kept me on.

00:36:01.460 --> 00:36:05.099
 And he said, do you want to come to my church's alpha course?

00:36:06.039 --> 00:36:13.139
 And so she said, it was everything that I didn't expect that he would react in this moment.

00:36:13.239 --> 00:36:14.299
 Everything I didn't respect.

00:36:14.360 --> 00:36:15.299
 And I thought, hang on.

00:36:16.599 --> 00:36:18.960
 Maybe there is something to this thing that I dismissed so quickly.

00:36:19.059 --> 00:36:20.559
 So she comes on the alpha course.

00:36:21.460 --> 00:36:23.299
 She learns about Jesus as she becomes a Christian.

00:36:24.559 --> 00:36:27.559
 And there she's on the alpha course the next year, sitting with me, talking about it.

00:36:27.559 --> 00:36:30.900
 She said, I just want to help people meet the Jesus who transformed my life.

00:36:34.279 --> 00:36:36.259
 So Jesus is saying, just see it to his disciples.

00:36:36.460 --> 00:36:40.420
 In light of who the Father is, be people of surprising mercy.

00:36:42.259 --> 00:36:44.980
 And be people of shocking grace.

00:36:45.579 --> 00:36:46.460
 And be like this.

00:36:46.679 --> 00:36:46.900
 Why?

00:36:48.739 --> 00:36:50.779
 Be like this because your Father is like this.

00:36:52.139 --> 00:36:52.960
 How do I pray?

00:36:52.960 --> 00:36:56.920
 And then we'll stand to sing our last couple of songs.

00:37:02.320 --> 00:37:12.119
 And Father, I just pray, Lord, that a big picture of your heart would capture our affections today.

00:37:12.119 --> 00:37:19.679
 And Lord, if we're going through some really thorny things just now, Lord, help us.

00:37:19.799 --> 00:37:27.139
 Give us the wisdom to know not just what to do, but how to glorify you and know you in these moments.

00:37:28.900 --> 00:37:33.279
 Thank you for our church family that we can come around each other and help one another with these things.

00:37:33.280 --> 00:37:38.960
 But Lord, so I pray that you would help us today just savor the gospel.

00:37:41.840 --> 00:37:46.560
 That while we were your enemies, you died for us.

00:37:47.500 --> 00:37:49.460
 Father, thank you really, truly.

00:37:49.620 --> 00:37:51.800
 This is not a sermon about how we are to live.

00:37:51.860 --> 00:37:54.960
 As much as it's a sermon about who you are.

00:37:54.960 --> 00:37:58.280
 So, Father, thank you for our time together.

00:37:58.400 --> 00:38:03.960
 And as we respond, Lord, in praise and worship, Lord, would your spirit be working in our hearts.

00:38:04.760 --> 00:38:07.300
 And we pray all of these things in Jesus' worthy name.

00:38:07.820 --> 00:38:08.159
 Amen.