WEBVTT

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 Why don't we try this while I'm eating these.

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 I'm going to ask you to pray for me later.

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 So I'm going to crunch on these, and you are not going to be distracted, and you are going

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 to plead with the Holy Spirit to work in me and to work in you.

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 It'll take me a couple minutes, so you go right ahead and use the time wisely.

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 I apologize.

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 The alternative is not good.

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 And once I start, there's no turning back.

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 How many of you this morning, as we were singing, were cross-referencing things with the Scriptures?

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 Were you doing that?

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 I want everybody to nod.

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 Just do it.

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 Okay.

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 Beloved, I plead with you that when you listen to anything, the benchmark against which you

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 judge all things is the Word of God.

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 And here's the truth.

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 If what is being said is good, are you listening?

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 Cross-referencing it against the Scriptures amplifies its value and encourages your heart.

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 Does that make sense?

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 It's like, this is a thing that I want to say yes to, and God's in business with this one.

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 I like it.

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 And so, I would plead with you that, boy, that last song that we were singing, my mind was just doing this overdrive search in Ephesians chapter 1.

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 That's where I was.

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 As Paul says this, blessed be the God and Father of our Lord Jesus Christ, who has blessed us with all spiritual blessings in the heavenlies in Christ Jesus.

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 That's verse 3.

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 That's verse 3.

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 And then in verse 6, it says that we have been accepted in the beloved.

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 I tell you, there is nothing sweeter, truthfully to me, than recognizing that I am accepted in the beloved.

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 If there is one thing that is significant about Tim Kenoyer, it is this.

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 I am loved by Christ, and I'm the child of God, and nothing else counts in comparison.

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 The journey to heaven is cloudy, stormy.

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 I was talking with Pastor Ken, or Ken Lauro earlier this week, and we were talking about ministry, and he says,

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 you know, there's somebody I know who's told me that ministry is all uphill.

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 I said, yeah, that's true.

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 But you know what?

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 Nothing, nothing, nothing is more priceless than knowing that I am the child of God, beloved son of the eternal father.

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 And really, the truth of the matter is, is that what we're doing here this morning is just kind of a warm-up for the someday when we are going to see him face-to-face.

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 Isn't that going to be wonderful?

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 And I hope one of the things that's happening is, as you go through your journey and through your day,

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 that you keep on coming back to thinking about the fact that today is not the final draft or final story.

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 There is a better day coming.

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 There is a day when we are going to be face-to-face with the Lord of glory, and we will rejoice in his presence forevermore.

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 It will get better than this.

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 Amen.

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 I want you to look with me at Ephesians chapter 2.

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 My sugar is kicking in, so we're good.

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 Let me read it to you just a little bit.

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 Remember that you were at that time separated from Christ, alienated from the commonwealth of Israel,

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 and strangers to the covenants of promise, having no hope and without God in the world.

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 But now, in Christ Jesus, you who were once far off have been brought near by the blood of Christ.

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 Father God, I am reminded of the words of the prophet Zechariah,

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 not by might nor by power, but by my spirit, saith the Lord.

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 And it is my prayer, and I know that other believers here this morning join me in praying together

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 that you would work among us, that the glory of Christ would be seen in our hearts,

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 would be quickened to see the things that are true and pure and wholesome,

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 and that we would grow to be more like Jesus.

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 We ask this in your precious name.

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 Amen.

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 How many of you recognize that probably one of the most difficult things about Christian life

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 is that you keep on having to do it over and over again?

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 Do you realize that?

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 I mean, there's one day that's up and pretty good,

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 and then there's another day that's a little more challenging,

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 and then day after day after day after day, they're the constant challenges,

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 and our emotions peak.

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 They wane, and they come and go.

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 And practically speaking, I'm just curious, as you sit here this morning,

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 if you can think of when the last time was

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 where your heart was just kind of overwhelmed with thanksgiving for your salvation,

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 where just the thought of you being delivered from the burden and bondage of your sin

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 took your heart and your affections away from the burdens and heartaches of the moment

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 and just kind of brought to you that overwhelming sense of thanksgiving.

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 It's like, yes!

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 I'm blessed!

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 When was the last time that you just found yourself thinking,

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 wow, I can't believe it, that I have peace with God?

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 All of you here can remember, if you stop and ponder,

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 that there was a day when you made your journey of life with a cloud over you.

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 You never knew what was going to happen next,

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 and you faced the uncertain prospect of the doom of the judgment of God against you

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 because you stood condemned as a sinner.

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 And Christ Jesus came and saved you and delivered you from the bondage that you had,

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 and He gave you a new song and a new hope.

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 And what a blessing to have all of that and peace with God.

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 I wonder when the last time was that you were actually moved to tears.

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 Now, I know some of us reserve tears for very, very special moments like funerals and weddings,

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 but others of us cry periodically.

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 So, you know, I mean, when were you last moved to tears when you thought about the fact that Christ loved you?

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 I mean, it just overwhelmed you.

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 Should that happen fairly regularly?

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 What's the answer?

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 It should.

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 Now, I don't want to presuppose that all of us have to be as emotional as the next person

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 because I admit that we're all hardwired differently.

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 Do you understand that?

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 God, in order to help me understand the practicality of that,

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 gave me a darling wife who is much more placid than I am.

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 Do you know what I mean by placid?

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 She's the calm pond, you know?

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 Ripples seldom happen.

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 I have a tempest in a teapot, you know?

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 It's like things happen all the time.

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 And, you know, I've sometimes looked with great envy at why she's so calm,

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 and I imagine she's kind of looked at me and thought, man, I wish I just, you know, had those whoo!

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 Then the other thing, you know.

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 But, you know, here's the deal.

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 It's fair to say, so when, when has my heart been caught up with just affection and delight

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 in the reality of the blessing I have?

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 Ephesians is all about our salvation.

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 It is an incredible book that talks about the blessing of God's work in redeeming us,

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 and particularly the first chapter is really loaded with the issue of the blessing of our salvation

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 and that God chose us before the foundation of the world,

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 and He's chosen us to bless us with all spiritual blessings.

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 Chapter 2, then, kind of amplifies that a little bit by explaining in greater detail where we were.

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 And the reason that that's so important is because when we forget where we've come from,

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 we get kind of caught with the details of the moment,

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 and we get kind of buried, and we don't appreciate where we're from.

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 And so chapter 2 looks at our past from two different perspectives.

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 Chapter 2, we look first of all at verses 1 through 10,

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 in which the apostle talks about where we were in broad terms.

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 And if you were to kind of work your way down through this,

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 you'll find out that we are reminded in chapter 2, verse 1 through 10,

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 that we were at one point dead in trespasses and sin.

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 We were the slaves of Satan.

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 We were on our way to hell.

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 We were children of wrath.

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 And over us, the cloud of the wrath of God against us was clearly defined

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 and something that our conscience understood and stayed under the weight and burden of that.

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 Now, we come to the second part, and our study this morning is going to take us from chapter 2,

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 verse 11 down through 18.

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 And in this, we are going to find that the apostle wants to amplify our understanding of our past

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 by helping us realize that we who are Gentiles...

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 Is there anybody here that's not a Gentile?

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 By the way, those who are not Gentiles, in terms of the economy of the New Testament and Old Testament,

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 guess who they are?

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 They're Jews.

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 Jews.

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 I was studying this week and kind of thinking,

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 is there anybody in our fellowship that is a genuine Jew?

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 Now, I'm talking about genetically.

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 Because what it...

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 Are you?

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 Hi!

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 Cheryl, raise your hand.

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 We have one over here.

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 Good.

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 Is it Eddie's side?

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 What is it?

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 Your mom.

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 Okay.

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 Well, there we go.

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 I didn't know that.

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 I'd forgotten.

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 Probably knew it and forgot.

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 But for the rest of us, that's about...

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 You know, you're about 1.0% of the congregation this morning.

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 The rest of us fit safely into that little category called what?

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 Uncircumcised Gentiles.

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 And Paul was writing to a church there in Ephesus that was made up, for the most part, of Gentiles.

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 And so he wants them to understand the blessing of salvation that they've received

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 and to understand it in relationship to the Old Testament and the promises that were there.

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 And so he speaks in verses 11 through 18 of this matter, of our background and the blessing

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 that we have in being brought near to Christ through His blood.

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 So our study is going to delve a little bit into this subject of what God has done for us

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 who are Gentiles.

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 And Cheryl, you kind of think about this in relationship to Bob and the rest of us because

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 it applies.

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 Okay?

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 So let's pick up there, if we will, in Ephesians 2, verse 11.

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 And we want to remind ourselves of our past.

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 We look here and it says,

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 Therefore remember that at one time you Gentiles in the flesh called the uncircumcision.

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 Let's pick up on something that we mark here in this very beginning verse, in verse 11,

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 that we have to admit all cultures have prejudices if those who are in the majority, well I shouldn't

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 say if, but when those who are in the majority kind of gather together, they have a tendency

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 to look with a dismissive spirit to those who are not in the majority.

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 I mean, right now in our congregation, most of us are of a certain ethnic background.

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 I remember growing up in India, and there were very few white people around.

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 Guess what we were called by those who were in the majority?

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 All kinds of names.

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 Now one of the distinct advantages, you remember that?

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 I see Tom and Carrie and Marcy kind of nodding because when they were missionaries in Japan,

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 what were you called?

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 Gaijin?

00:13:36.879 --> 00:13:37.879
 Gaijin?

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 Gaijin?

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 Gaijin?

00:13:39.379 --> 00:13:39.620
 Yeah.

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 You were called aliens.

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 Aliens.

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 Yes, aliens.

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 Well, that's nicer than what I was called.

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 I was called a red monkey, okay?

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 Lal bandor.

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 Lal bandor means red monkey, or sada bandor means white monkey.

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 And the only pleasure I had when those things were said is most people didn't figure I knew

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 their language, and growing up I actually knew three of the languages in the area, and so

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 I would let them carry on, and they were having ho, ho, ho, and I would let it go for a little

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 while, and then I just began speaking in Manipuri or Hindi, and they just go, what did I say?

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 Okay.

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 But the truth of the matter is, is that sadly, because of the fall, this prejudicial attitude

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 exists in every culture.

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 It exists in India.

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 It exists in China.

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 It exists in Japan.

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 It exists in Africa.

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 It exists here in America.

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 And it existed back then in the church.

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 Those who were Jews had their nose up in the air towards those who weren't.

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 And Paul reflects on this in this letter, and he talks about the fact that this congregation

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 that was made up of a mixture of Jews and Gentiles together, there must have been some kind of ethnic

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 tension because we see it hinted here in the passage.

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 It says, you Gentiles in the flesh called the uncircumcision by the circumcision.

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 Okay.

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 Now, in God's eyes, does circumcision and uncircumcision make any difference in the church?

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 And the answer is, not in the least.

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 But to these ethnically sensitive individuals, their attitude was, well, you're an uncircumcised.

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 Well, yeah.

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 Okay.

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 And I'm circumcised.

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 I must be better.

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 And the church kind of had this division.

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 And Paul says, listen, that was not something profitable.

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 But he says, listen, that is a reflection of the fact that in the Old Testament, God did

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 call Abraham.

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 And God called Abraham to be the father of the nation, but also the man through whom all

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 the nations of the earth would be blessed.

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 And God's intention actually was that the Jewish nation would become evangelists for him, that

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 they would go around the world spreading first the glory and character of God and also the

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 law of God, the purposes that God has.

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 And by the way, when God gives us a law, is that law bad?

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 What's the purpose of the law?

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 It's always good.

00:16:15.820 --> 00:16:21.460
 Let me use a very, very, and it's maybe not a good illustration, but how many of you know

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 what Chilton's is?

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 A little in the previous day, Tim, I got a smile out of you on that one.

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 If you had any inclination towards auto mechanics, you had a Chilton somewhere in your house.

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 Now, that's before you have the internet.

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 What?

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 You have several Chilton's, right?

00:16:39.620 --> 00:16:43.340
 You know, it's how to fix your Dodge Dart 1969.

00:16:43.340 --> 00:16:47.720
 You know, it's like, how do you take that fuel pump apart?

00:16:47.920 --> 00:16:49.160
 You know, where does that screw go?

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 And everything that is in Chilton's wasn't put in there to frustrate you.

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 Actually, it was put in there to make your life easier.

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 Do you follow that?

00:16:58.000 --> 00:17:02.399
 Now, if Chilton's was made for your sake, I got to tell you, the word of God is far more

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 valuable than Chilton's.

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 And when God says, do something, he means it's for your good.

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 And the nation of Israel had been called by God to bear witness to his glory and to his

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 character and his goodness, and also to model the value and the wisdom of God's law.

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 Being a Jew was an advantage because you had received the law.

00:17:27.480 --> 00:17:28.839
 You had the covenants.

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 You had the promises.

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 And as you look here in the passage, it talks about the fact that those who were Gentiles,

00:17:35.759 --> 00:17:41.160
 not part of the Jewish nation, they had some distinct disadvantages that were recognized

00:17:41.160 --> 00:17:46.000
 and it was worthy of remembering because when you stop and think about what your salvation

00:17:46.000 --> 00:17:49.880
 has brought you, it's fair to realize how far you've come.

00:17:51.640 --> 00:17:56.100
 And so here in verse 12, it says, remember that you were at that time separated from Christ,

00:17:56.099 --> 00:18:01.279
 alienated from the commonwealth of Israel, and strangers to the covenants of promise, having

00:18:01.279 --> 00:18:04.699
 no hope and without God in the world.

00:18:06.519 --> 00:18:12.500
 Those of us who are today Gentiles have to recognize and admit that our history and our ethnicity

00:18:12.500 --> 00:18:17.919
 puts us as a distinct disadvantage over the blessings that the Jews had.

00:18:18.019 --> 00:18:19.980
 We have them tracked there in verse 12.

00:18:20.539 --> 00:18:25.539
 When it says separated from Christ, it's talking about the messianic promises that were given to

00:18:25.539 --> 00:18:29.279
 the Old Testament saint and particularly to the Jewish nation.

00:18:29.720 --> 00:18:35.099
 The Messiah would come through the Jewish nation and the blessing was associated with that.

00:18:36.000 --> 00:18:40.599
 Alienated from the commonwealth, the family of Israel, strangers to the covenants.

00:18:40.639 --> 00:18:42.119
 And what were the benefits of the covenants?

00:18:42.420 --> 00:18:45.960
 They were promises that God made to the nation of Israel that He kept.

00:18:46.899 --> 00:18:48.200
 He said, I'll give you a land.

00:18:49.180 --> 00:18:50.599
 He said, I'll give you blessings.

00:18:50.940 --> 00:18:52.240
 And He did keep those blessings.

00:18:52.240 --> 00:18:57.059
 I remember as I was thinking through this of thinking of the one passage in Deuteronomy

00:18:57.059 --> 00:19:03.500
 where Moses, as he is recapping his ministry, says, listen, I want to remind you that every

00:19:03.500 --> 00:19:06.740
 single one of the promises that God has made to you, He's kept.

00:19:06.819 --> 00:19:10.259
 There's not a single one that He has failed to accomplish.

00:19:12.440 --> 00:19:16.640
 And so Paul, as he is speaking to the church there in Ephesus,

00:19:16.640 --> 00:19:25.220
 He reminds us of our past, our ethnic past, and He does so to increase our thanks for our salvation

00:19:25.220 --> 00:19:26.080
 and not to shame us.

00:19:26.120 --> 00:19:28.420
 Is there anything bad with being a Gentile?

00:19:28.500 --> 00:19:29.120
 What's the answer?

00:19:29.400 --> 00:19:29.740
 No.

00:19:30.300 --> 00:19:33.820
 Is being a Gentile any worse than being an unbelieving Jew?

00:19:33.920 --> 00:19:34.520
 What's the answer?

00:19:34.740 --> 00:19:35.080
 No.

00:19:35.079 --> 00:19:39.039
 Where does an unbelieving Jew and an unbelieving Gentile go?

00:19:39.199 --> 00:19:40.220
 The same place.

00:19:42.279 --> 00:19:49.699
 And so Paul is saying, listen, I want you to stop and just realize that your past is what it is.

00:19:50.559 --> 00:19:58.579
 There's a sense in which the truth of all of our and each of our paths and pasts is an honest

00:19:58.579 --> 00:20:03.119
 contributor to the blessing and the sense of appreciation we have for where we are.

00:20:03.119 --> 00:20:06.439
 Let me illustrate this by a couple different passages.

00:20:06.619 --> 00:20:12.139
 I want you to turn for one to where Paul thinks about his past and the reality of what his past

00:20:12.139 --> 00:20:16.119
 was kind of amplifies his appreciation for his salvation.

00:20:16.439 --> 00:20:19.939
 Turn over in your Bible to 1 Timothy chapter 1.

00:20:21.519 --> 00:20:26.319
 1 Timothy chapter 1 and pick up there, if you will, in verse 13 through 15.

00:20:26.319 --> 00:20:36.279
 Though formerly I was a blasphemer, persecutor, and insolent opponent, I received mercy because

00:20:36.279 --> 00:20:38.119
 I acted ignorantly in unbelief.

00:20:38.339 --> 00:20:44.139
 And the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus.

00:20:44.220 --> 00:20:45.139
 Now what is he saying?

00:20:45.799 --> 00:20:49.799
 He's saying, listen, I started out in a pretty miserable place.

00:20:49.799 --> 00:20:52.899
 And the grace of our Lord Jesus overflowed.

00:20:52.919 --> 00:20:54.099
 But then look at verse 15.

00:20:54.700 --> 00:21:01.019
 This saying is trustworthy and deserving of full acceptance that Christ Jesus came into the world

00:21:01.019 --> 00:21:03.819
 to save sinners of whom I am what?

00:21:05.539 --> 00:21:07.000
 Foremost, chief.

00:21:08.039 --> 00:21:09.159
 Now, question.

00:21:10.099 --> 00:21:13.159
 Was Paul just saying something for emphasis?

00:21:13.160 --> 00:21:19.240
 How many of you have been in a conversation with a person who is grieving and suffering

00:21:19.240 --> 00:21:23.340
 and you've been tempted to say, I understand exactly how you feel?

00:21:23.500 --> 00:21:24.100
 You ever done that?

00:21:25.160 --> 00:21:27.440
 I've got to tell you, that's not a wise thing to say.

00:21:27.519 --> 00:21:27.980
 Do you know why?

00:21:28.240 --> 00:21:31.700
 None of us can understand exactly what someone else is feeling.

00:21:33.640 --> 00:21:40.300
 But however, in our desire to be sympathetic, we want to communicate our companionship, our association.

00:21:40.299 --> 00:21:46.759
 I've got to tell you, when Paul says what he does here, he's not just trying to help us understand that he's one of us.

00:21:48.019 --> 00:21:56.059
 He is speaking the truth from his heart because when a humble heart considers the reality of their own wickedness

00:21:56.059 --> 00:22:00.700
 and their own state before Christ, what do we end up thinking about ourselves?

00:22:02.299 --> 00:22:05.279
 We don't have a very positive self-image, do we?

00:22:06.180 --> 00:22:08.680
 And Paul in this passage says, let me tell you something.

00:22:08.680 --> 00:22:13.000
 When I stop and consider, I recognize that I was chief among sinners.

00:22:14.960 --> 00:22:23.600
 And I point this out to your attention because it was Paul's appreciation for the absolute depth of his wickedness

00:22:23.600 --> 00:22:26.700
 that caused him to appreciate his grace more.

00:22:27.759 --> 00:22:28.779
 Let's try this.

00:22:28.779 --> 00:22:37.180
 I'm not going to ask you to raise your hands if it ever happened, but let's just imagine that you, on your final exam,

00:22:37.299 --> 00:22:41.399
 that meant you either passed or failed college entirely, you got an F.

00:22:41.480 --> 00:22:43.440
 I mean, you got a, let's say a 40.

00:22:44.819 --> 00:22:45.619
 That's pretty bad.

00:22:47.019 --> 00:22:47.359
 Okay?

00:22:47.559 --> 00:22:48.119
 A 40.

00:22:48.119 --> 00:22:56.199
 I want to tell you, my first semester in seminary, I came in as an unpracticed student.

00:22:57.039 --> 00:23:00.299
 For whatever reasons, I had been able to get through college.

00:23:00.579 --> 00:23:04.239
 I didn't get through high school easily, but I got through college without studying at all.

00:23:04.299 --> 00:23:04.719
 Never did.

00:23:05.439 --> 00:23:09.899
 And I got to seminary, and they suddenly expected me to study, and I had no idea what study was.

00:23:09.900 --> 00:23:11.759
 I knew it was a word, but I really didn't.

00:23:11.880 --> 00:23:20.040
 And I'll tell you what, I got a 56 on my first exam in seminary, and I had sold our house, moved my family up.

00:23:20.100 --> 00:23:27.019
 We were living in a little apartment, and when I got that 56 on my exam sheet, the room went dark in front of me.

00:23:28.080 --> 00:23:28.660
 It did.

00:23:29.680 --> 00:23:32.040
 By the way, I got a 98 on the next one, just so you know.

00:23:32.140 --> 00:23:32.820
 I mean, I did get through.

00:23:32.819 --> 00:23:41.859
 But if you got a 40 on the first exam, and someone else sitting right next to you gets a 98,

00:23:44.639 --> 00:23:49.279
 and the teacher in just an absolutely amazing display of grace says,

00:23:49.379 --> 00:23:51.379
 Listen, I'm going to give everybody 100.

00:23:51.500 --> 00:23:55.819
 Do you think the person who gets 98 is as excited about it as the person who got 40?

00:23:55.819 --> 00:23:55.939
 Hmm?

00:24:00.339 --> 00:24:04.079
 So, Paul says, I want you to remember where you came from.

00:24:06.579 --> 00:24:08.200
 I want you to remember where you came from.

00:24:09.819 --> 00:24:12.240
 I want you to look at another passage, and I love this one.

00:24:13.799 --> 00:24:14.639
 I love this one.

00:24:14.659 --> 00:24:18.460
 I've had people say to me, Well, you know, I don't know about coming to church yet.

00:24:18.519 --> 00:24:23.519
 There's still a lot of things in my life that just, you know, my past is pretty ugly.

00:24:23.519 --> 00:24:24.859
 And I said, Well, join the crowd.

00:24:25.859 --> 00:24:27.420
 1 Corinthians chapter 6.

00:24:29.859 --> 00:24:35.299
 Now, I do want you to pay attention to the way in which this passage reads,

00:24:35.339 --> 00:24:36.480
 because it's pretty significant.

00:24:37.400 --> 00:24:39.299
 1 Corinthians chapter 6, verse 9.

00:24:39.299 --> 00:24:43.940
 I wrote to you in my letter not to associate with sexually immoral people.

00:24:45.680 --> 00:24:50.440
 Not at all meaning the sexually immoral of this world or the greedy and swindlers or idolaters.

00:24:50.619 --> 00:24:52.879
 Since then, you would need to go out of the world.

00:24:53.519 --> 00:24:57.819
 But now I'm writing to you not to associate with anyone who bears the name of brother,

00:24:58.400 --> 00:25:04.000
 if he's guilty of sexual immorality or greed or is an idolater, reveler, drunkard, or swindler.

00:25:04.400 --> 00:25:06.099
 Don't even eat with such one as that.

00:25:06.440 --> 00:25:12.339
 And what Paul is reminding us of is that our past, by the way, where were we at one time?

00:25:12.579 --> 00:25:16.059
 You look forward into 6, and you pick up there in verse 9.

00:25:16.480 --> 00:25:19.619
 Do you not know that the unrighteous will not inherit the kingdom of God?

00:25:19.619 --> 00:25:20.859
 Don't be deceived.

00:25:21.579 --> 00:25:27.000
 Neither the sexually immoral or idolater or adulterer or men who practice homosexuality.

00:25:27.599 --> 00:25:32.919
 Nor thieves, nor the greedy, nor drunkards, nor revelers, nor swindlers will inherit the kingdom of God.

00:25:33.259 --> 00:25:34.659
 And such were what?

00:25:35.779 --> 00:25:36.479
 Some of you.

00:25:37.739 --> 00:25:39.759
 How many of you had pretty lousy past?

00:25:39.819 --> 00:25:41.059
 Don't raise your hand and wave at me.

00:25:42.099 --> 00:25:42.879
 We all did.

00:25:42.880 --> 00:25:45.900
 You may have been saved when you were 5.

00:25:47.160 --> 00:25:53.560
 But you were as miserably encased in the hardness of your sin as the person who was saved when they were 45.

00:25:55.200 --> 00:25:58.320
 Because there is none righteous, no, not one.

00:25:58.420 --> 00:26:00.280
 There's not a one that seeks after God.

00:26:00.720 --> 00:26:03.960
 And Paul here, he says, let me remind you what your past was.

00:26:05.700 --> 00:26:11.600
 An appreciation for our past leads us to have a greater appreciation for the blessing of our salvation.

00:26:11.599 --> 00:26:16.619
 And that is what Paul wants us to understand going back to the passage in Ephesians.

00:26:16.740 --> 00:26:17.559
 Let's look at the text.

00:26:19.539 --> 00:26:22.399
 It's not just that we were dead in our sins.

00:26:22.879 --> 00:26:27.139
 But as it tells us there in the verse, in verse 12 and 13,

00:26:27.279 --> 00:26:33.899
 we were separated from God with no hope and strangers.

00:26:35.019 --> 00:26:38.219
 Separated, no hope, and strangers.

00:26:38.220 --> 00:26:49.759
 And I want to remind you that to not appreciate the past that we have is something that leads us to kind of be marginally insensitive and indifferent to our salvation.

00:26:50.019 --> 00:26:56.200
 And one of the things that's a giveaway is that when you have lost your affection for the blessing of your salvation,

00:26:56.440 --> 00:26:58.819
 it begins to creep into every part of your life.

00:26:58.880 --> 00:26:59.660
 Do you understand that?

00:26:59.660 --> 00:27:08.420
 Think about the passage over in the book of Revelation where John says this, or actually it's Jesus.

00:27:08.620 --> 00:27:11.019
 He says, you've lost your first what?

00:27:11.960 --> 00:27:13.240
 Your first love.

00:27:14.519 --> 00:27:15.940
 How does that happen?

00:27:17.620 --> 00:27:19.500
 We begin loving something else.

00:27:19.500 --> 00:27:30.960
 Something else begins to take the place of the Savior who delivered us from the absolute depravity and brokenness of our state as an unbelieving person.

00:27:31.400 --> 00:27:33.460
 And we forget what it is to be saved.

00:27:33.759 --> 00:27:35.980
 And we lose our affection and our passion.

00:27:36.339 --> 00:27:38.579
 And it's a sad, sad predicament to be in.

00:27:38.579 --> 00:27:49.720
 Our thankfulness in the present and our hope in the future has its roots in a firm grasp of the past.

00:27:50.279 --> 00:27:51.379
 I think about the songwriter.

00:27:51.480 --> 00:27:53.439
 It says, I was sinking deep in sin.

00:27:53.639 --> 00:27:54.859
 How many of you know the words to that?

00:27:55.220 --> 00:27:57.119
 Far from the peaceful shore.

00:27:57.659 --> 00:28:01.079
 Sinking deep, deep within, never to rise no more.

00:28:01.199 --> 00:28:02.500
 But, what?

00:28:02.500 --> 00:28:09.740
 The master of the storms heard my despairing cry and from the waters lifted me.

00:28:10.000 --> 00:28:10.900
 Now safe am I.

00:28:11.599 --> 00:28:19.799
 I want you to recognize this morning that we as believers, even those who are here today that have been saved for many, many years,

00:28:19.980 --> 00:28:24.259
 it is appropriate for us to remind ourselves on occasion where did we come from?

00:28:24.579 --> 00:28:25.779
 What was our past like?

00:28:26.019 --> 00:28:29.079
 How miserably afflicted were we in our sin?

00:28:29.079 --> 00:28:32.160
 And what was our state prior to our conversion?

00:28:33.420 --> 00:28:35.440
 Well, I want us to grasp what we have in Christ.

00:28:35.960 --> 00:28:38.559
 Picking up there, if you will, in verse 13.

00:28:38.680 --> 00:28:44.759
 It says, but now in Christ Jesus, you who were once far off have been brought near by the blood of Christ.

00:28:45.500 --> 00:28:47.200
 Let's grasp what we have in the Lord Jesus.

00:28:48.420 --> 00:28:54.259
 As I've said, remembering the truth of our past makes a difference in thinking about our present and our future.

00:28:54.880 --> 00:28:58.460
 And the verses that follow in the passage are going to flesh that out for us.

00:28:58.460 --> 00:29:02.480
 Once we were far off, now we are brought near by the blood of Christ.

00:29:03.500 --> 00:29:11.039
 Being far off doesn't sound quite as bad as it really is, but theologically what it means is that we're distant from God,

00:29:11.180 --> 00:29:16.259
 and we have no ability, no hope of having any contact or reference point with Him.

00:29:16.900 --> 00:29:19.880
 How many of you remember praying about something that you were really concerned about,

00:29:20.059 --> 00:29:23.200
 and you felt like the heavens were brass, and you were never heard?

00:29:23.200 --> 00:29:25.680
 It's a frustrating state to be.

00:29:26.500 --> 00:29:30.360
 You want something to happen, and there's no connection, there's no relationship.

00:29:30.880 --> 00:29:34.559
 And I want you to understand that Paul draws on that in verse 13.

00:29:34.680 --> 00:29:34.920
 He says,

00:29:35.319 --> 00:29:38.779
 You who were once far off have now been brought near.

00:29:38.779 --> 00:29:41.379
 You've been brought near.

00:29:41.379 --> 00:29:53.619
 In the ancient world, to be able to come near to the king or to the power was something that granted you a great sense of comfort,

00:29:53.960 --> 00:29:56.519
 but it also gave you particular blessings.

00:29:56.519 --> 00:29:59.339
 How many of you remember the story of Esther?

00:30:00.440 --> 00:30:01.559
 And remember Esther?

00:30:01.799 --> 00:30:06.519
 She'd been away from the king for a long time, and there was this threat against the Jewish nation,

00:30:06.960 --> 00:30:08.599
 and Mordecai said,

00:30:08.680 --> 00:30:09.779
 You better go talk to the king.

00:30:09.779 --> 00:30:10.099
 She said,

00:30:10.180 --> 00:30:12.180
 Well, hey, I'm not real sure about going into his presence,

00:30:12.339 --> 00:30:16.420
 because if I go into his presence and I'm not accepted, what are the consequences?

00:30:16.539 --> 00:30:17.039
 What would happen?

00:30:18.160 --> 00:30:18.559
 Death.

00:30:19.940 --> 00:30:23.980
 And she went in, and the king invited her to come forward,

00:30:24.079 --> 00:30:26.139
 and she received the blessing that came from that.

00:30:26.559 --> 00:30:31.599
 In the ancient world, to be brought near was a distinct honor and a blessing.

00:30:31.599 --> 00:30:41.039
 And Paul is writing to Gentiles who had no right to come close at all to the temple or to the worship that took place there,

00:30:41.240 --> 00:30:43.319
 and they were distantly removed.

00:30:43.439 --> 00:30:43.919
 And here it says,

00:30:44.019 --> 00:30:46.939
 Listen, you have now been made near.

00:30:50.379 --> 00:30:56.799
 I want you to think with me just for a moment of what that must have meant to the Jew or the Gentile as they were thinking about that

00:30:56.799 --> 00:30:58.279
 when they thought about the temple.

00:30:59.139 --> 00:31:00.599
 The temple had divisions.

00:31:01.599 --> 00:31:06.500
 There was the outer wall, and then there was the court of the Gentiles,

00:31:06.639 --> 00:31:09.439
 and then there were two other parts where you could go into,

00:31:09.659 --> 00:31:11.379
 and there was finally the Holy of Holies.

00:31:11.539 --> 00:31:13.559
 Who all got to go into the Holy of Holies?

00:31:14.879 --> 00:31:18.039
 One person, once a year, with sacrifice.

00:31:19.559 --> 00:31:22.779
 And the Gentiles, they were allowed in the court of the Gentiles,

00:31:22.779 --> 00:31:25.779
 but if they went past that, there was actually a stone.

00:31:25.879 --> 00:31:27.000
 There was engraving that said,

00:31:27.099 --> 00:31:29.939
 If you go past this, you go on pain of death.

00:31:30.599 --> 00:31:37.219
 And they have actually found synagogues where there's inscriptions saying,

00:31:37.579 --> 00:31:40.639
 Beyond this point, you go at your pain of death if you're a Gentile.

00:31:40.640 --> 00:31:45.280
 And Paul writes, and he says, Listen, because of the blood of Christ,

00:31:45.420 --> 00:31:49.580
 you who were once far off have now been brought near.

00:31:50.380 --> 00:31:51.340
 You can come in.

00:31:51.860 --> 00:31:52.640
 You're close.

00:31:52.640 --> 00:31:58.000
 I want you to think with me just for a moment of just the blessing that that is to us,

00:31:58.700 --> 00:32:00.960
 of being able to come into the presence of God,

00:32:01.660 --> 00:32:05.400
 being able to come and share with Him our burdens and our heartaches,

00:32:05.540 --> 00:32:09.640
 and have that sense that He knows our need,

00:32:09.780 --> 00:32:12.680
 and He's paying attention to what's going on in our life.

00:32:12.680 --> 00:32:15.440
 Have you ever felt like nobody cares and nobody knows?

00:32:15.780 --> 00:32:16.200
 You ever been there?

00:32:16.200 --> 00:32:21.460
 The truth of the matter is that God cares because He's your Father.

00:32:22.620 --> 00:32:25.059
 And He invites you to come into His presence,

00:32:25.200 --> 00:32:28.680
 and there He wants you to sense His love and His concern,

00:32:29.080 --> 00:32:32.519
 and you have the right of coming into His presence.

00:32:32.840 --> 00:32:33.180
 Why?

00:32:33.340 --> 00:32:34.420
 Because you're a good person?

00:32:34.980 --> 00:32:35.259
 No.

00:32:36.019 --> 00:32:39.019
 You look in the passage and mark what it says there in verse 13.

00:32:39.460 --> 00:32:42.559
 We come near by the blood of Christ.

00:32:42.559 --> 00:32:44.799
 That's pretty significant.

00:32:46.079 --> 00:32:48.799
 It's a reminder that we're brought near by the blood of Christ.

00:32:48.919 --> 00:32:53.500
 The imagery of being brought near in the blood bring back the pictures of the Old Testament sacrifice.

00:32:54.000 --> 00:32:59.480
 And remember, it was the sacrifice that allowed the Old Testament believer to have that access.

00:33:01.119 --> 00:33:03.559
 And without the shedding of blood, there is no remission for sin.

00:33:04.679 --> 00:33:07.440
 And so Paul is reminding the Gentile believer,

00:33:07.440 --> 00:33:13.279
 the reason you have this privilege of access is because of the blood of Christ shed for all,

00:33:13.580 --> 00:33:14.759
 shed once for all,

00:33:14.920 --> 00:33:18.320
 and it is because of that that you have this privilege of being close.

00:33:19.100 --> 00:33:23.320
 I want you to turn over now, if you will, just move forward a little bit to verse 14 through 18,

00:33:23.519 --> 00:33:24.559
 and mark what it says,

00:33:24.620 --> 00:33:26.120
 For He Himself is our peace,

00:33:26.840 --> 00:33:29.519
 who has made us both one and broken down in His flesh,

00:33:29.600 --> 00:33:31.120
 the dividing wall of hostility.

00:33:31.119 --> 00:33:36.899
 That wall that marked off the Jew from the Gentile was a wall of hostility.

00:33:37.459 --> 00:33:43.839
 And for the Gentile to cross across it was not a good career decision because it could jeopardize his life.

00:33:44.759 --> 00:33:45.539
 And Paul says,

00:33:45.639 --> 00:33:47.339
 Listen, He has made us one.

00:33:47.699 --> 00:33:54.579
 He abolished the law of commandments expressed in ordinances that He might create in Himself one new man.

00:33:54.579 --> 00:33:58.059
 And in the body of believers in the New Testament church,

00:33:58.159 --> 00:34:02.019
 is there a distinction between the Jew and the Gentile in terms of faith?

00:34:02.119 --> 00:34:02.759
 What's the answer?

00:34:03.000 --> 00:34:03.619
 Not at all.

00:34:04.099 --> 00:34:04.339
 No.

00:34:04.839 --> 00:34:05.659
 One new man.

00:34:06.119 --> 00:34:07.419
 Because of the blood of Christ,

00:34:07.579 --> 00:34:10.460
 we are one in our spiritual ethnicity,

00:34:10.819 --> 00:34:13.019
 and the other things are irrelevant, aren't they?

00:34:13.639 --> 00:34:15.179
 I want you to understand that's important.

00:34:16.420 --> 00:34:18.599
 I want you to mark also what it says there,

00:34:18.599 --> 00:34:23.219
 that He might reconcile us both to God in one body through the cross,

00:34:23.339 --> 00:34:24.699
 thereby killing the hostility.

00:34:25.179 --> 00:34:27.699
 And He came and preached peace to you who were far off,

00:34:27.880 --> 00:34:29.319
 and peace to those who were near.

00:34:31.059 --> 00:34:33.679
 Christ's testimony and message was an encouragement.

00:34:33.920 --> 00:34:37.619
 Listen, God is there beckoning you to come to Him

00:34:37.619 --> 00:34:41.679
 and have peace through the finished work of the Lord Jesus Christ on the cross.

00:34:42.480 --> 00:34:45.500
 And then there in verse 18 it says,

00:34:45.500 --> 00:34:51.380
 For through Him we both have access in one spirit to the Father.

00:34:52.300 --> 00:34:54.440
 Through Him, the Lord Jesus Christ,

00:34:54.639 --> 00:34:58.880
 we both have access in one spirit to the Father.

00:34:59.099 --> 00:35:00.940
 And I want you to ponder with me just for a moment

00:35:00.940 --> 00:35:06.159
 of the blessing that we have in being able to come directly into His presence

00:35:06.159 --> 00:35:10.219
 and come boldly making requests in our time of need.

00:35:11.059 --> 00:35:14.300
 Turn over in your Bible so we can follow this a little more closely.

00:35:14.300 --> 00:35:17.380
 Turn over to Hebrews 4, verse 16.

00:35:18.519 --> 00:35:20.460
 Hebrews 4, verse 16.

00:35:21.640 --> 00:35:28.560
 The imagery of the book of Hebrews is all about the Old Testament Levitical priesthood

00:35:28.560 --> 00:35:33.080
 and the practice of the sacrifices whereby the Old Testament saint had access.

00:35:33.079 --> 00:35:41.380
 And as you know, the Old Testament saint particularly did not have access into the Holy of Holies,

00:35:41.539 --> 00:35:43.079
 did not have the right of access.

00:35:43.239 --> 00:35:46.139
 The high priest alone had that privilege once a year.

00:35:47.519 --> 00:35:49.799
 And yet here's what we read in verse 16.

00:35:49.900 --> 00:35:50.739
 Let me read it to you.

00:35:50.819 --> 00:35:52.880
 Hebrews 4, 16 or 15.

00:35:52.880 --> 00:35:58.160
 For we do not have a high priest who is unable to sympathize with our weakness,

00:35:58.160 --> 00:35:59.780
 talking about the Lord Jesus Christ,

00:36:00.220 --> 00:36:04.420
 but one who in every respect has been tempted as we are yet without sin.

00:36:05.360 --> 00:36:06.539
 And then in verse 16.

00:36:07.099 --> 00:36:11.440
 Let us then with confidence draw near to the throne of grace

00:36:11.440 --> 00:36:17.039
 that we may receive mercy and find grace to help in time of need.

00:36:17.039 --> 00:36:22.920
 Are you sitting there this morning with a burden and a difficulty that is overwhelming to you?

00:36:23.880 --> 00:36:26.539
 The probability is that in the week that's passed,

00:36:26.800 --> 00:36:33.340
 every one of us have been in the situation where it seems like the clouds of life are pressing us down.

00:36:34.320 --> 00:36:35.199
 What do we do?

00:36:37.239 --> 00:36:39.960
 The passage says, and let me read it to you again,

00:36:40.539 --> 00:36:42.739
 Let us then with confidence.

00:36:42.739 --> 00:36:43.139
 Confidence.

00:36:45.539 --> 00:36:47.399
 Growing up in India,

00:36:48.799 --> 00:36:54.819
 I had a real tendency to play with knives and get cut.

00:36:56.179 --> 00:37:01.759
 I have little nicks and scratches and cuts all over my body.

00:37:03.539 --> 00:37:08.659
 One of the distinct advantages I had over all the other kids around me

00:37:08.659 --> 00:37:12.139
 was that my father was the only surgeon within probably 30 miles.

00:37:12.739 --> 00:37:16.199
 And when I got cut, guess what my privilege was?

00:37:17.519 --> 00:37:22.619
 I would hold on to the bleeding part and just walk right up to where dad was and say,

00:37:22.779 --> 00:37:24.799
 Dad, I cut myself.

00:37:25.979 --> 00:37:26.419
 Again?

00:37:28.839 --> 00:37:31.199
 I need to think about taking knives away from you.

00:37:31.259 --> 00:37:31.839
 It never happened.

00:37:32.119 --> 00:37:35.559
 But, you know, I'd just be holding on so it wasn't spurting or whatever else.

00:37:35.739 --> 00:37:39.179
 And the next thing I know, we would get a Novocaine injection.

00:37:39.319 --> 00:37:40.399
 That was always painful.

00:37:40.400 --> 00:37:43.500
 But after that, guess what happened?

00:37:44.800 --> 00:37:45.880
 I was prof...

00:37:45.880 --> 00:37:48.460
 Let me read this again so you don't miss this here.

00:37:48.559 --> 00:37:48.840
 It says,

00:37:49.639 --> 00:37:51.119
 You draw near with confidence.

00:37:51.260 --> 00:37:52.820
 I would come and I knew two things.

00:37:52.940 --> 00:37:54.380
 I knew, number one, I'm getting in.

00:37:55.260 --> 00:37:57.539
 And number two, it'll be better when I leave.

00:37:59.000 --> 00:38:02.619
 Now, I had the blessing because of my relationship.

00:38:02.740 --> 00:38:03.480
 Do you understand that?

00:38:03.480 --> 00:38:06.000
 So let me ask you a question.

00:38:07.119 --> 00:38:09.360
 When it seems like the wheels are coming off in your life,

00:38:10.139 --> 00:38:13.300
 when it seems like there's more than you can bear,

00:38:14.659 --> 00:38:19.880
 do you remember where you were and what you now have in Christ?

00:38:19.880 --> 00:38:25.260
 You have the right of access into the Holy of Holies

00:38:25.260 --> 00:38:31.300
 to find help in time of need because of Jesus.

00:38:31.300 --> 00:38:36.240
 And I would encourage you this morning under the burden that you are facing

00:38:36.240 --> 00:38:38.780
 that what you would do is remind yourself,

00:38:38.960 --> 00:38:46.740
 Man, Lord, I don't want to ever take my eyes off of what you've done for me ever again.

00:38:46.739 --> 00:38:50.500
 I wish that were true for all of us.

00:38:50.559 --> 00:38:51.299
 I've got to tell you something.

00:38:51.379 --> 00:38:54.759
 About three weeks ago, I came by my wife and I just told her,

00:38:54.819 --> 00:38:54.979
 I said,

00:38:55.079 --> 00:38:58.699
 How many of you have had those days where the clouds are just not in,

00:38:58.799 --> 00:38:59.839
 but they're overwhelming you?

00:39:00.199 --> 00:39:01.079
 And it was one of those days,

00:39:01.279 --> 00:39:04.079
 and it's been a long time since I've had one of those emotional,

00:39:04.559 --> 00:39:07.319
 and I remember going to Judith and I just can't take it.

00:39:08.359 --> 00:39:08.879
 And she says,

00:39:08.919 --> 00:39:09.419
 What's wrong?

00:39:10.539 --> 00:39:10.859
 I said,

00:39:10.899 --> 00:39:11.599
 Well, here's the truth.

00:39:11.679 --> 00:39:14.439
 I've taken my eyes off of Christ and I'm doing a Peter thing.

00:39:14.440 --> 00:39:18.039
 And my wife is profoundly blunt.

00:39:18.240 --> 00:39:19.139
 You know, she's not one of those,

00:39:19.579 --> 00:39:21.440
 Oh, Tim, I'm so sorry.

00:39:22.300 --> 00:39:22.480
 You know,

00:39:22.579 --> 00:39:25.599
 I didn't get any of that.

00:39:27.380 --> 00:39:29.220
 It was something along the lines of,

00:39:29.320 --> 00:39:30.480
 Well, why don't you stop sinning?

00:39:32.300 --> 00:39:33.500
 I'll start right now.

00:39:35.559 --> 00:39:36.820
 And that's what I did.

00:39:38.019 --> 00:39:38.960
 That's what I did.

00:39:40.400 --> 00:39:41.460
 I said,

00:39:41.539 --> 00:39:44.420
 Lord, will you forgive me for being so self-focused?

00:39:44.440 --> 00:39:50.000
 And taking my eyes off the blessing of what you have done in saving me

00:39:50.000 --> 00:39:53.260
 and the fact that your love doesn't change.

00:39:57.260 --> 00:39:59.200
 Let me read that passage again.

00:40:00.780 --> 00:40:02.460
 Going back to Ephesians,

00:40:03.240 --> 00:40:04.200
 and we'll close.

00:40:04.199 --> 00:40:07.759
 Let me ask you,

00:40:07.759 --> 00:40:21.119
 Let me ask you,

00:40:21.679 --> 00:40:25.119
 Are you sitting here this morning

00:40:25.119 --> 00:40:35.259
 and you have allowed Satan to rob you of the joy and certainty of the relationship you have in Christ?

00:40:37.119 --> 00:40:39.119
 And the clouds seem too much.

00:40:40.579 --> 00:40:41.920
 This verse is for you.

00:40:43.059 --> 00:40:46.059
 You've been brought near by the blood of Christ.

00:40:46.059 --> 00:40:55.420
 Are you here this morning and your life is far more burdened with doubt and fear

00:40:55.420 --> 00:40:57.779
 than it is with an abiding confidence

00:40:57.779 --> 00:41:01.440
 that when this chapter of life ends,

00:41:01.799 --> 00:41:06.239
 that the rest is all good in his presence?

00:41:06.239 --> 00:41:09.639
 How many of you know how the story ends?

00:41:11.139 --> 00:41:12.599
 When my story ends,

00:41:13.199 --> 00:41:15.139
 I will be home with Jesus,

00:41:15.739 --> 00:41:17.699
 and that's going to be good.

00:41:19.859 --> 00:41:23.859
 I wonder if there are some of you here today that do not know Christ,

00:41:23.860 --> 00:41:28.420
 and really the biggest reason for the cloud and the uncertainty in your life

00:41:28.420 --> 00:41:33.400
 is that you face an uncertain and fearful future

00:41:33.400 --> 00:41:35.460
 in the hands of a holy God.

00:41:37.320 --> 00:41:41.420
 And I would plead with you in Christ's stead what it says in 2 Corinthians,

00:41:41.880 --> 00:41:43.740
 Be reconciled to God.

00:41:45.000 --> 00:41:46.900
 Scripture says it's profoundly simple.

00:41:48.480 --> 00:41:51.000
 If you'll confess your sins,

00:41:51.880 --> 00:41:53.440
 believe on the Lord Jesus Christ,

00:41:53.440 --> 00:41:54.280
 you shall be saved.

00:41:55.420 --> 00:41:56.639
 And if you're sitting here today

00:41:56.639 --> 00:41:58.880
 and you do not know Christ as your personal Savior,

00:41:59.280 --> 00:42:00.059
 I'll tell you what,

00:42:00.119 --> 00:42:02.300
 there is no reason to walk out that door

00:42:02.300 --> 00:42:05.960
 without dealing with the subject the Scriptures make clear.

00:42:06.720 --> 00:42:08.840
 Christ Jesus came into the world to save sinners,

00:42:09.099 --> 00:42:10.059
 and you're one of them.

00:42:11.559 --> 00:42:13.700
 And don't let your pride interfere

00:42:13.700 --> 00:42:17.340
 with the humility that is necessary to confess Christ.

00:42:17.960 --> 00:42:19.039
 Let's close in prayer.

00:42:21.840 --> 00:42:22.940
 Our precious Father,

00:42:22.940 --> 00:42:23.440
 Father,

00:42:23.440 --> 00:42:27.420
 this morning as we revel in the fact that we who were once far off

00:42:27.420 --> 00:42:29.679
 have been brought near by the blood of Christ,

00:42:29.740 --> 00:42:31.700
 we would ask that you would give to us

00:42:31.700 --> 00:42:36.000
 a renewed sense of thanksgiving for the blessing of our salvation.

00:42:36.380 --> 00:42:38.900
 Not something that rises from a human emotion,

00:42:39.280 --> 00:42:42.220
 but something that is the distinct work of the Spirit of God,

00:42:42.460 --> 00:42:45.559
 that Christ alone would be exalted in our midst.

00:42:45.559 --> 00:42:48.440
 Pray for us who are believers

00:42:48.440 --> 00:42:50.820
 that our hearts would revel in this truth

00:42:50.820 --> 00:42:52.739
 and rejoice in it and be strengthened.

00:42:52.880 --> 00:42:54.360
 And pray for those who are here today

00:42:54.360 --> 00:42:55.960
 that do not know Christ,

00:42:56.059 --> 00:42:58.920
 that today they would be convicted of their sins

00:42:58.920 --> 00:43:00.019
 and trust in Jesus,

00:43:00.400 --> 00:43:01.779
 in whom alone is salvation.

00:43:02.739 --> 00:43:04.440
 We ask this in your precious name.

00:43:04.440 --> 00:43:05.000
 Amen.

00:43:05.000 --> 00:43:05.099
 Amen.