WEBVTT

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 We hope that you enjoy this teaching from Christ Church.

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 Good morning.

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 My name is Abby and I'm part of the North Berkeley Community Group.

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 Our scripture this morning comes from Acts of the Apostles, chapter 8, verses 1 through 25, as printed in your liturgy.

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 And Saul approved of their killing him.

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 On that day, a great persecution broke out against the church in Jerusalem,

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 and all except the apostles were scattered throughout Judea and Samaria.

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 Godly men buried Stephen and mourned deeply for him.

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 But Saul began to destroy the church.

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 Going from house to house, he dragged off both men and women and put them in prison.

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 Those who had been scattered preached the word wherever they went.

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 Philip went down to a city in Samaria and proclaimed the Messiah there.

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 When the crowds heard Philip and saw the signs he performed, they all paid close attention to what he said.

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 For with shrieks, impure spirits came out of many, and many who were paralyzed or lame were healed.

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 So there was great joy in that city.

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 Now for some time, a man named Simon had practiced sorcery in the city and amazed all the people of Samaria.

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 He boasted that he was someone great.

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 And all the people, both high and low, gave him their attention and exclaimed,

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 This man is rightly called the great power of God.

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 They followed him because he had amazed them for a long time with his sorcery.

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 But when they believed Philip, as he proclaimed the good news of the kingdom of God and the name of Jesus Christ,

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 they were baptized, both men and women.

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 Simon himself believed and was baptized.

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 And he followed Philip everywhere, astonished by the great signs and miracles he saw.

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 When the apostles in Jerusalem heard that Samaria had accepted the word of God,

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 they sent Peter and John to Samaria.

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 When they arrived, they prayed for the new believers that they might receive the Holy Spirit,

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 because the Holy Spirit had not yet come on any of them.

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 They had simply been baptized in the name of the Lord Jesus.

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 Then Peter and John placed their hands on them, and they received the Holy Spirit.

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 When Simon saw that the Spirit was given at the laying on of the apostles' hands,

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 he offered them money and said,

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 Give me also this ability, so that everyone on whom I lay my hands may receive the Holy Spirit.

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 Peter answered,

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 May your money perish with you, because you thought you could buy the gift of God with money.

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 You have no part or share in this ministry, because your heart is not right before God.

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 Repent of this wickedness and pray to the Lord in the hope that he may forgive you

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 for having such a thought in your heart.

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 For I see that you are full of bitterness and captive to sin.

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 Then Simon answered,

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 Pray to the Lord for me, so that nothing you have said may happen to me.

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 After they had further proclaimed the word of the Lord and testified about Jesus,

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 Peter and John returned to Jerusalem,

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 preaching the gospel in many Samaritan villages.

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 This is the word of the Lord.

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 Thanks be to God.

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 Well, Christchurch, we live in a strange world, don't we?

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 Things that one group of people take for granted can be quite opaque to another.

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 I've heard it said that in Germany, everything is forbidden except that which is permitted.

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 And in Russia, everything is forbidden including that which is permitted.

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 Meanwhile, in France, everything is permitted except that which is forbidden.

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 While in Italy, everything is permitted including that which is forbidden.

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 And I've lived in Italy, I can attest to that.

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 In the U.S., of course, everything is either forbidden or permitted.

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 We're just not sure which is which because we're waiting on the federal, state, and local authorities

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 to coordinate their efforts together.

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 But we live in this strange world.

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 We live in a really confusing time right now.

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 It reminds me of this old joke that I heard.

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 What's the difference between a consultant, a lawyer, and a theologian?

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 A consultant borrows your watch and tells you the time.

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 A lawyer borrows your watch, tells you the time,

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 and then keeps the watch as part of the payment for their fee.

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 And a theologian just simply tells you the time and suggests that you adjust your watch.

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 And my job as resident theologian and pastor here is to tell you the time

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 and help us all adjust our watch.

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 And the question is, what time is it?

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 And I want to say that today it's time to rebuild Christchurch together.

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 We've had 14 months apart.

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 We have, you know, experienced relentless change, incredible volatility and disruption and losses in our lives.

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 And it's just time to come together more and more in person,

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 trust these vaccines to do their work, to make us safe.

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 And it's time to rebuild Christchurch one gathering at a time.

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 Every Sunday we're going to gather.

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 Next Sunday we're going to gather again the Sunday after that and the Sunday after that.

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 Next Saturday we'll be together for a half-day retreat.

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 Our women are going on a hike.

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 Some men are getting together for beer.

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 Youth are playing laser tag.

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 We're going to meet on a Saturday morning for prayer.

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 10 to 15 minutes if you can brave the cold in the side yard for coffee after this.

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 Every gathering, every encounter, every conversation,

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 every little investment of our time matters incredibly right now in these weeks and months ahead of us

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 as we want to build up Christchurch here again.

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 If you're following along with us in our Bible reading plan,

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 we're reading through the epistles, the letters of the New Testament.

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 And our reading a day or two ago was from Romans 12.

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 And the Apostle Paul says this.

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 He says,

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 We have different gifts and functions according to the grace God has given to each of us.

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 And what Paul is saying there is that every one of us can play.

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 That each of us has gifts that need to be exercised in order for the church to be built up.

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 And that Christchurch really is incomplete without any one of us.

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 And that God has things that he wants done and said that can only be done and said by you.

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 That God has needs he wants to meet that he's gifted only you to fulfill.

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 And so what I just want to affirm this morning is that we need each other.

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 And the more we can be here, be in the flesh, come to these family reunions with the people of God,

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 I think the more blessed we're going to be.

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 And if you can't be here, if you're at home this morning, know that we love you.

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 We get it.

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 We hope to continue to see you online.

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 But I just want to remind us as we're looking through the Acts of the Apostles,

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 the church has always had this predictable pattern of gathering on the first day of the week

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 to celebrate the resurrection of Jesus.

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 And to come together in that celebration to focus on what is the primary task of the church.

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 The primary task of the church is evangelism.

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 Of all the things that we do to nurture our interior life, the primary task of the church is evangelism.

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 And we come then to be filled by the Spirit for that task, sent out in Jesus' name.

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 And then we come back the next Sunday to celebrate the fact that God is building his kingdom in our midst.

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 That's what we see over and over in the Acts of the Apostles.

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 And so we've been tracing this out, Acts 1, Acts 2, Acts 3.

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 And now we're going to fast forward today to Acts chapter 8.

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 And the message of Acts chapter 8 is this, that pressure prompts mission with a holistic gospel and the Spirit's power.

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 Acts chapter 8 says that pressure prompts mission with a holistic gospel and the Spirit's power.

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 And I want to say a word about how pressure prompts mission.

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 Because our story picks up in verse 1 that Saul approved of their killing of Stephen.

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 And on that day a great persecution broke out against the church in Jerusalem.

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 And all except the apostles were scattered throughout Judea and Samaria.

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 The context is Stephen, who's a deacon in the church, has just become the first Christian martyr.

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 And his execution has caused these Jerusalem Christians to be scattered like seeds throughout the land of Israel.

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 Until now, the church has been tucked up in Jerusalem.

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 And they've had no task force, no strategy, no grand plan for some missionary movement.

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 No idea or vision for how they were going to break down the barriers to take the gospel from here out to Samaria.

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 Much less further beyond Africa and Asia and Europe.

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 But the resurrected Jesus said that that's what had to happen.

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 Right?

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 His gospel had to break out.

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 In Acts 1.8, he says,

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 You all, to a group of about 120 disciples, he says,

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 You all will be clothed with power from on high when the Holy Spirit is poured out on you.

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 And you will be empowered to be my witnesses in Jerusalem and Judea and Samaria and even unto the ends of the earth.

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 I think we all want to be part of something that is growing, something that's expanding and reaching new people and taking new ground.

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 And so the question is, how does this exciting missionary movement begin?

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 And what we learn here is that it begins in bitter persecution.

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 It begins in ruthless repression.

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 In verse 3, we read,

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 Saul began to destroy the church.

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 Going from house to house, he dragged off both men and women and put them in prison.

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 Saul's described here like a savage wild beast who's just gobbling up his prey for breakfast.

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 But what I want us to see is that God's purposes prevail not in spite of persecution, but because of persecution.

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 And the message of the story is that God uses these evil means for good ends.

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 Because what happens next in verse 4, it says,

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 Those who had been scattered because of the persecution preached the word wherever they went.

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 Now there's no evidence that these Christians enjoying their salvation in Christ had formed a mission task force,

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 formed a committee on evangelism, came up with a plan to conquer the world for Christ.

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 In fact, they just could not even imagine how it was that they were going to break out over those barriers of geography

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 and religion and culture and race and move out into this hostile pagan world with their crazy message that Christ was crucified and then he rose from the dead.

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 But what was not done because of the slowness of these Christians was in fact achieved by the bitterness of God's enemies.

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 If this Jerusalem church had not been persecuted, it's doubtful that they would have scattered so quickly.

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 It's doubtful that they would have been so motivated to share this gospel with new people in new places.

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 But that's what happened.

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 This missionary movement of God the Father, Son, and Holy Spirit began by this effort of Satan

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 and all the powers of darkness to crush the church and to crush the gospel.

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 And ironically, the exact opposite happened.

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 Now why does that matter for us?

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 We're not the persecuted church, right?

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 We're not the church of North Korea or Somalia or Pakistan or Iran or China.

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 And so probably this is a good reminder to pray for our brothers and sisters in Christ

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 who literally are being dragged off prison, who are being destroyed.

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 We're not the persecuted church.

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 We're in fact the privileged church.

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 But we're also the pressured church.

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 We're a pressured church because spiritually we're awash in secularism, right?

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 The mindset of the secular age in which people are not neutral about Jesus, right?

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 In this post-Christian context, it's kind of cool to be Buddhist.

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 It might even be cool to be Muslim.

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 It's definitely not cool to be Christian, especially if you're serious about following in the way

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 of Jesus' truth, the way of Jesus' holiness.

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 And so we're under pressure as a church spiritually, but we're also under pressure situationally.

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 I mean, don't some of us wonder why God would allow such disruption to Christ's church, right?

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 In 2019, all of 2020, now into 2021.

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 Why has God allowed our staff to go from 17 people down to 5 people?

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 We're no longer what Christ's church Berkeley was, no longer what Christ's church Oakland was.

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 We're something new and different altogether.

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 Why has God allowed so many of our friends to move away and left us in this situation?

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 And I don't have all the answers to that, but what I do know from this text is that God never wastes a crisis.

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 And if He used the persecution to scatter these Christians to a new mission in Samaria,

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 then surely He can use the pressure that we're under spiritually and situationally to do a new thing.

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 Because it's these moments of disruption, these moments of pressure that are moments that the Spirit uses to create new movement,

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 to do something different and something new.

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 And when we're open to that, God does amazing things beyond the horizon of what we could see

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 or the plans that we previously had.

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 And so the question for us today is,

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 how does God want to use the pressure of our moment, of this moment,

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 to do new things in new ways, in new places, with new people?

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 And are we willing?

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 Are we ready to embrace the new things that God has for us?

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 Are we ready to adjust our watches to His time?

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 Or is He waiting on us to catch up to His plan, His action, His mission that He has prepared for us here in the East Bay?

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 After a catastrophic global event like the pandemic,

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 with so much seismic and rapid change,

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 it shouldn't surprise us that there's going to be, and there already is,

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 a heightened sensitivity, a heightened seeking after spiritual things, right?

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 As our global society is going through a nervous breakdown basically everywhere, right?

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 All that pre-COVID crisis of identity,

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 that pre-COVID crisis of belonging and meaning and purpose,

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 that's been intensified among all people everywhere.

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 And I believe that God wants us at Christchurch to be ready as a church family to move out to new people

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 and new opportunities and new challenges where people are looking for the truth that they've been built for,

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 which is the truth that has been entrusted to us, right?

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 So that's the first thing I want you to see is that pressure prompts mission.

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 Pressure is not always a bad thing.

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 Pressure prompts mission.

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 God uses bad things to good ends.

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 Pressure prompts mission with a holistic gospel, with a holistic gospel.

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 Look at verse 4 again.

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 It says,

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 Those who'd been scattered by the persecution, they preached the word wherever they went.

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 The church leaders had been taken away from the people of God,

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 but does that stop them from doing the work?

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 No, the mission doesn't come to a grinding halt.

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 In fact, everyone now is engaged in this mission.

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 Until now, many of these people had been ministry consumers only,

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 and now they become ministry providers.

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 Ordinary, everyday Christians, men, women, and children, just like us,

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 who found a joyful confidence in the truth,

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 and the power and the relevance of the gospel.

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 And what do they do with that?

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 It says that they preached the word.

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 Now, I don't think that's the best translation of this word.

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 It kind of conjures the image that you all need to be doing something like I'm doing right now,

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 preaching the word.

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 But the word here in Greek is euangelizo, where we get the word evangel, evangelism, evangelize.

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 And what they were doing was sharing the good news.

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 They were gossiping the gospel wherever they went.

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 You know, in their shop, on their street, at soccer practice, at the swim meet, at their supper club.

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 These were just good news people, and that was the most important thing in their life.

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 And so, every opportunity they had, they were trying to share that with other people.

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 And notice that they expressed the gospel in multidimensional ways,

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 with words, with deeds, with countercultural community.

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 First of all, they articulated the gospel with words, right?

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 These first Christians, they went into Samaria,

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 and they did the hard work of building trust and relationships,

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 of showing they cared, of earning the right to be heard.

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 But eventually, they opened their mouth to talk about Jesus.

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 And when they gossiped the gospel, they had a basic outline of specific content.

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 And they would share the gospel as a body of truth,

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 a package of information that has to be verbally transmitted

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 if it's going to be heard and understood and believed, right?

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 And so, that's kind of a question for us.

00:18:21.119 --> 00:18:24.299
 Do we have a quick summary of the gospel?

00:18:24.299 --> 00:18:28.399
 Do we have a simple nutshell of the gospel that we're ready to share?

00:18:29.299 --> 00:18:33.039
 And what we see here is that Philip comes alongside these ordinary Christians,

00:18:33.460 --> 00:18:37.680
 and we get a sense of his gospel nutshell right here in verse 12.

00:18:37.799 --> 00:18:44.240
 It says that he proclaimed the good news of the kingdom of God in the name of Jesus Christ.

00:18:44.879 --> 00:18:50.099
 He said that the gospel is about Jesus the Messiah who came to establish the kingdom of God.

00:18:50.099 --> 00:18:55.159
 And what he meant when he said that is that the creator God saw us.

00:18:56.079 --> 00:18:57.919
 He saw us in our sin and death.

00:18:58.699 --> 00:19:02.500
 He saw us oppressed by sin and in bondage to death.

00:19:02.879 --> 00:19:09.319
 And out of his great mercy for us, God the Father sent his son Jesus to be our king,

00:19:09.399 --> 00:19:14.839
 to set up this rule and reign, this kingdom of freedom and of peace,

00:19:14.839 --> 00:19:17.459
 so that we could be free from the oppression of sin,

00:19:17.500 --> 00:19:20.619
 so that we could have power over the bondage of death.

00:19:21.500 --> 00:19:22.619
 And how did that happen?

00:19:22.959 --> 00:19:26.599
 Well, every time, this is the heart of the gospel, every time it's shared,

00:19:27.559 --> 00:19:29.500
 you've got to know that the way it happened

00:19:29.500 --> 00:19:34.359
 is that Jesus took our place in his crucifixion,

00:19:34.399 --> 00:19:36.459
 and he took our sin upon himself

00:19:36.460 --> 00:19:40.720
 so that he might grant to us the freedom of having his righteousness.

00:19:41.860 --> 00:19:45.000
 And that in his resurrection, he took our death upon himself

00:19:45.000 --> 00:19:49.960
 so that we might have the power of his life that never ends.

00:19:50.860 --> 00:19:53.900
 And so when we see everybody around us in the Bay Area

00:19:53.900 --> 00:19:57.600
 running after freedom in a thousand different ways,

00:19:57.720 --> 00:20:00.900
 running after power in a thousand different ways,

00:20:00.900 --> 00:20:04.200
 we've got to know that the one thing that they're seeking

00:20:04.200 --> 00:20:06.980
 is the only place they can find that

00:20:06.980 --> 00:20:11.180
 is in Jesus the Messiah who brought this kingdom

00:20:11.180 --> 00:20:16.960
 of God's freedom and God's peace that only he can give.

00:20:17.040 --> 00:20:17.980
 And that's what they were doing.

00:20:18.060 --> 00:20:21.640
 They were articulating the gospel with words.

00:20:22.500 --> 00:20:26.360
 But they were also demonstrating the gospel with deeds.

00:20:27.500 --> 00:20:29.420
 They were demonstrating the gospel with deeds,

00:20:29.420 --> 00:20:31.380
 and we see that in verse 6.

00:20:31.519 --> 00:20:31.700
 It says,

00:20:31.880 --> 00:20:35.240
 When the crowds heard Philip and saw the signs he performed,

00:20:35.360 --> 00:20:38.300
 they all paid close attention to what he said.

00:20:39.400 --> 00:20:42.840
 Our friends, neighbors, and co-workers here in the East Bay

00:20:42.840 --> 00:20:45.140
 are not going to pay close attention to what we say

00:20:45.140 --> 00:20:49.480
 unless they experience and they see the power of God behind our words.

00:20:50.200 --> 00:20:51.800
 And if they experience that,

00:20:51.880 --> 00:20:53.279
 then they're going to want an explanation

00:20:53.279 --> 00:20:55.240
 of what it is they're experiencing.

00:20:55.380 --> 00:20:58.820
 And what are they experiencing in this Samaritan city?

00:20:58.819 --> 00:21:03.179
 They're experiencing the power of God in the problems of their lives.

00:21:04.279 --> 00:21:09.299
 They're experiencing heaven breaking through into the mess

00:21:09.299 --> 00:21:12.000
 and the muddle and the misery of their lives.

00:21:13.099 --> 00:21:13.779
 Verse 7 says,

00:21:13.879 --> 00:21:17.619
 With shrieks and evil spirits were coming out of them,

00:21:17.700 --> 00:21:22.339
 and many who were paralyzed and lame were healed.

00:21:22.419 --> 00:21:24.599
 And this is crazy supernatural stuff.

00:21:24.599 --> 00:21:27.980
 It's because the gospel is moving into a new place for the first time.

00:21:28.579 --> 00:21:32.879
 But basically, what this says is that people who were troubled in their souls

00:21:32.879 --> 00:21:34.619
 were finding spiritual help.

00:21:35.459 --> 00:21:39.819
 And people who were broken in their bodies were finding physical help.

00:21:39.819 --> 00:21:47.240
 And if our city were to see us pouring out our lives for the poor and the sick,

00:21:47.879 --> 00:21:49.519
 for orphans and immigrants,

00:21:49.639 --> 00:21:56.679
 if they were to see through us change lives because of God's power on people's bodies and souls,

00:21:57.200 --> 00:21:57.460
 right,

00:21:57.700 --> 00:22:01.659
 people would pay closer attention to what it is we have to say.

00:22:01.740 --> 00:22:05.759
 They would want to hear the explanation for their experience.

00:22:05.759 --> 00:22:09.940
 And what I'm convicted by here is that I need to,

00:22:10.019 --> 00:22:15.839
 and maybe you need to pray more and expect more,

00:22:16.160 --> 00:22:19.119
 that heaven would be poured out on the earth,

00:22:20.220 --> 00:22:21.119
 that God's power,

00:22:21.220 --> 00:22:24.980
 maybe we should pray more boldly that God's power would break through.

00:22:25.059 --> 00:22:27.000
 Wherever we're seeing spiritual needs,

00:22:27.180 --> 00:22:28.319
 which are all around us,

00:22:28.379 --> 00:22:30.180
 wherever we're seeing physical needs,

00:22:30.220 --> 00:22:30.720
 which are many,

00:22:30.819 --> 00:22:33.519
 that God would come and put people right,

00:22:33.519 --> 00:22:36.740
 that God would come and make people whole.

00:22:38.039 --> 00:22:40.400
 They were articulating the gospel in words.

00:22:40.519 --> 00:22:42.400
 They were demonstrating the gospel in deeds.

00:22:43.420 --> 00:22:47.960
 But they were also embodying the gospel in countercultural community.

00:22:49.099 --> 00:22:50.680
 And that's what we see in verse 12.

00:22:50.779 --> 00:22:55.119
 When they believed Philip as he proclaimed the good news of the kingdom of God

00:22:55.119 --> 00:22:56.720
 and the name of Jesus Christ,

00:22:56.819 --> 00:22:57.519
 they were baptized,

00:22:57.859 --> 00:22:59.500
 both men and women.

00:22:59.500 --> 00:23:03.599
 And I can't explain to you adequately how amazing this is

00:23:03.599 --> 00:23:08.900
 because there had been hostility between the Jews and the Samaritans

00:23:08.900 --> 00:23:11.180
 for a thousand years up to this point.

00:23:11.660 --> 00:23:12.920
 Not 10 years,

00:23:13.039 --> 00:23:13.819
 not a hundred years,

00:23:13.960 --> 00:23:17.000
 a thousand years of hostility.

00:23:18.299 --> 00:23:21.420
 The Samaritans were despised as these mixed race,

00:23:21.819 --> 00:23:22.700
 half-breeds,

00:23:22.859 --> 00:23:24.500
 despised as people who were,

00:23:24.500 --> 00:23:25.099
 you know,

00:23:25.279 --> 00:23:28.420
 desperately confused about God and the scriptures.

00:23:28.900 --> 00:23:33.200
 And Jews and Samaritans were sworn enemies in bitter conflict.

00:23:33.339 --> 00:23:35.720
 They hated one another with a passion.

00:23:36.759 --> 00:23:38.500
 Samaritans were excluded others,

00:23:38.660 --> 00:23:39.640
 excluded outsiders.

00:23:40.059 --> 00:23:42.180
 But what's happening here is that because of Jesus,

00:23:43.519 --> 00:23:47.420
 Jews are taking the gospel to Samaritans.

00:23:47.420 --> 00:23:51.880
 And Samaritans are being baptized with Jews

00:23:51.880 --> 00:23:57.259
 and they're all somehow becoming one family under God the Father.

00:23:58.279 --> 00:24:01.080
 And this dividing wall of hostility between them

00:24:01.080 --> 00:24:04.759
 because of ethnic and cultural and religious differences

00:24:04.759 --> 00:24:06.000
 are being torn down

00:24:06.000 --> 00:24:08.279
 and they're being made brothers and sisters in Jesus.

00:24:09.779 --> 00:24:10.279
 And friends,

00:24:10.440 --> 00:24:12.160
 this can happen among us.

00:24:12.160 --> 00:24:17.380
 Jesus has the power to tear down the walls

00:24:17.380 --> 00:24:19.180
 between the rich and the poor,

00:24:20.180 --> 00:24:22.759
 between the educated and the uneducated.

00:24:22.900 --> 00:24:24.800
 Jesus has the power to tear down walls

00:24:24.800 --> 00:24:28.300
 between Europeans, Africans, Latinos, and Asians.

00:24:29.500 --> 00:24:31.080
 He has the power to tear down walls

00:24:31.080 --> 00:24:32.940
 like he's doing here between men and women.

00:24:33.440 --> 00:24:35.560
 Jesus even has the power to tear down walls

00:24:35.560 --> 00:24:37.660
 between Democrats and Republicans.

00:24:37.660 --> 00:24:41.000
 And what they're doing here

00:24:41.000 --> 00:24:42.620
 is they're embodying the gospel

00:24:42.620 --> 00:24:45.540
 in radical countercultural community

00:24:45.540 --> 00:24:48.180
 that respects, honors,

00:24:48.900 --> 00:24:51.940
 and loves one another across their differences.

00:24:53.080 --> 00:24:54.800
 And what happens when they do that,

00:24:55.820 --> 00:24:56.700
 it says in verse 8

00:24:56.700 --> 00:25:00.000
 that there was great joy in that city.

00:25:00.779 --> 00:25:02.900
 Not merely among the converts,

00:25:03.100 --> 00:25:04.740
 but among the whole city.

00:25:04.880 --> 00:25:07.259
 People who were on the outside looking in saying,

00:25:07.259 --> 00:25:10.079
 I don't believe what they believe,

00:25:10.900 --> 00:25:13.200
 but I am so glad that they're here.

00:25:13.799 --> 00:25:15.180
 I'm so glad they're doing

00:25:15.180 --> 00:25:17.319
 what they're doing in Christchurch.

00:25:17.420 --> 00:25:18.500
 Isn't that what we want

00:25:18.500 --> 00:25:20.539
 Berkeley and Oakland and the Bay Area

00:25:20.539 --> 00:25:21.579
 to say about us?

00:25:22.759 --> 00:25:25.119
 Isn't that why we have in our mission statement

00:25:25.119 --> 00:25:27.180
 that we are for the city?

00:25:27.279 --> 00:25:28.859
 And I just want to invite us to pray

00:25:28.859 --> 00:25:32.420
 that we would so articulate the gospel with words,

00:25:32.599 --> 00:25:34.940
 so demonstrate it with our deeds,

00:25:34.940 --> 00:25:38.759
 so embodied and radical countercultural community,

00:25:39.259 --> 00:25:43.380
 that there would be great joy in our cities.

00:25:44.900 --> 00:25:45.420
 Amen?

00:25:46.180 --> 00:25:47.200
 You guys listen?

00:25:47.320 --> 00:25:47.600
 All right.

00:25:48.320 --> 00:25:51.200
 So pressure prompts mission

00:25:51.200 --> 00:25:55.500
 with a holistic gospel and the Spirit's power.

00:25:55.580 --> 00:25:56.980
 And I want to end just by saying

00:25:56.980 --> 00:25:58.600
 a little bit about the Spirit's power

00:25:58.600 --> 00:25:59.720
 because you might be wondering,

00:26:00.120 --> 00:26:01.880
 you know, what's up with these Samaritans

00:26:01.880 --> 00:26:04.280
 is having to wait for the Holy Spirit, right?

00:26:04.340 --> 00:26:06.980
 The typical pattern is that the gospel is shared,

00:26:07.120 --> 00:26:08.380
 people receive it, they repent,

00:26:08.760 --> 00:26:10.180
 and forgiveness, the Holy Spirit,

00:26:10.280 --> 00:26:13.040
 and baptism come as a package deal.

00:26:13.600 --> 00:26:14.700
 But that doesn't happen here.

00:26:14.840 --> 00:26:15.660
 In verse 14 it says,

00:26:15.780 --> 00:26:16.920
 when the apostles in Jerusalem

00:26:16.920 --> 00:26:19.960
 heard that Samaria had accepted the word of God,

00:26:20.020 --> 00:26:21.620
 they sent Peter and John to Samaria,

00:26:21.680 --> 00:26:22.480
 and when they arrived,

00:26:22.540 --> 00:26:24.200
 they prayed for the new believers there

00:26:24.200 --> 00:26:27.620
 that they might finally receive the Holy Spirit.

00:26:27.760 --> 00:26:28.720
 What's going on here?

00:26:28.720 --> 00:26:31.759
 I think because this is the first time

00:26:31.759 --> 00:26:34.400
 that the gospel is reaching over this barrier

00:26:34.400 --> 00:26:36.339
 to a non-Jewish people,

00:26:37.279 --> 00:26:40.019
 God withholds the giving of the Spirit

00:26:40.019 --> 00:26:41.620
 so that these apostles,

00:26:41.819 --> 00:26:43.240
 trained by Jesus, would come

00:26:43.240 --> 00:26:45.039
 and they would inspect the work

00:26:45.039 --> 00:26:46.259
 and verify their faith

00:26:46.259 --> 00:26:47.559
 and see that these are true,

00:26:48.160 --> 00:26:51.019
 apostolic, real Christians, right?

00:26:51.819 --> 00:26:53.920
 And that having seen that these people

00:26:53.920 --> 00:26:55.640
 believed in that body of truth

00:26:55.640 --> 00:26:57.240
 articulated in the gospel,

00:26:57.240 --> 00:26:59.099
 that they would then pray

00:26:59.099 --> 00:27:01.299
 and with joy they would affirm

00:27:01.299 --> 00:27:04.160
 that there is not now one Jewish church

00:27:04.160 --> 00:27:06.000
 and one Samaritan church,

00:27:06.079 --> 00:27:09.480
 but there is a church of Jews and Gentiles,

00:27:09.640 --> 00:27:10.440
 one in Christ.

00:27:11.519 --> 00:27:13.480
 There's not a Samaritan church up here

00:27:13.480 --> 00:27:14.859
 and a Jerusalem church down there.

00:27:14.920 --> 00:27:16.500
 It's all one together.

00:27:17.240 --> 00:27:18.240
 And the Holy Spirit

00:27:18.240 --> 00:27:20.819
 is the sign of God's power

00:27:20.819 --> 00:27:23.880
 that creates that unprecedented unity.

00:27:23.880 --> 00:27:25.340
 And it's so impressive,

00:27:25.860 --> 00:27:30.180
 particularly to this one man named Simon, right?

00:27:30.840 --> 00:27:32.500
 It says, when Simon, in verse 18,

00:27:32.580 --> 00:27:34.740
 when Simon saw that the Spirit was given

00:27:34.740 --> 00:27:36.440
 at the laying on of the apostles' hands,

00:27:36.520 --> 00:27:37.740
 he offered them money and said,

00:27:38.320 --> 00:27:39.560
 give me also this ability

00:27:39.560 --> 00:27:41.740
 so that everyone on whom I lay my hands

00:27:41.740 --> 00:27:44.320
 may receive the Holy Spirit.

00:27:44.420 --> 00:27:45.680
 Why is this included in the story?

00:27:45.760 --> 00:27:47.400
 Because it's trying to point out the difference

00:27:47.400 --> 00:27:50.080
 between a true Christian and a false Christian,

00:27:50.079 --> 00:27:55.859
 between a real disciple and a counterfeit disciple, right?

00:27:55.899 --> 00:27:57.000
 In verses 9 through 11,

00:27:57.079 --> 00:27:59.399
 we meet this guy who's not a smoke and mirrors,

00:27:59.539 --> 00:28:01.679
 sleight of hand magician.

00:28:02.279 --> 00:28:03.779
 He's the real deal, right?

00:28:03.859 --> 00:28:05.339
 There are powers at work in this world

00:28:05.339 --> 00:28:06.579
 besides the power of God,

00:28:06.599 --> 00:28:08.259
 and he's figured out a way to harness

00:28:08.259 --> 00:28:11.779
 and leverage those powers to great effect.

00:28:12.419 --> 00:28:14.159
 And people are wowed by him.

00:28:15.160 --> 00:28:18.519
 But then Philip comes along with the wiser words,

00:28:18.640 --> 00:28:20.080
 the mightier deeds of the gospel,

00:28:20.700 --> 00:28:23.620
 and Simon is converted, right?

00:28:23.720 --> 00:28:24.620
 It's headline news.

00:28:24.700 --> 00:28:26.860
 Everybody's like, man, can you believe it?

00:28:26.880 --> 00:28:28.380
 Have you heard even Simon?

00:28:28.840 --> 00:28:31.160
 Even Simon, and they're all excited.

00:28:31.300 --> 00:28:32.380
 And it says in verse 13,

00:28:32.519 --> 00:28:34.480
 Simon himself believed and was baptized,

00:28:34.740 --> 00:28:36.180
 and he followed Philip everywhere,

00:28:36.920 --> 00:28:40.279
 astonished by the great signs and miracles he saw.

00:28:40.279 --> 00:28:43.319
 And that's the cautionary note for us.

00:28:44.879 --> 00:28:49.180
 It's the deeds of the gospel that amaze Simon.

00:28:49.259 --> 00:28:50.639
 It's not the words of the gospel

00:28:50.639 --> 00:28:53.799
 about the Savior who's come for sinners, right?

00:28:53.920 --> 00:28:57.259
 Simon does not sense in his conscience

00:28:57.259 --> 00:29:02.160
 his self-centered, self-promoting,

00:29:02.399 --> 00:29:04.039
 self-interested sinfulness

00:29:04.039 --> 00:29:06.299
 and his need for forgiveness in his heart.

00:29:06.299 --> 00:29:09.680
 He's merely dazzled by the power of the Holy Spirit.

00:29:10.379 --> 00:29:13.099
 And this warns us that he's not a real disciple.

00:29:13.240 --> 00:29:14.079
 He's a counterfeit.

00:29:15.019 --> 00:29:16.180
 And the way we know that

00:29:16.180 --> 00:29:18.099
 is because he reaches into his pocket

00:29:18.099 --> 00:29:20.879
 and digs out his wallet, right,

00:29:20.960 --> 00:29:24.859
 and makes an all-cash offer for the Holy Spirit

00:29:24.859 --> 00:29:28.879
 so that he can use the power of Jesus to his own ends.

00:29:29.700 --> 00:29:31.119
 And what does Peter say?

00:29:31.299 --> 00:29:32.359
 He says in verse 20,

00:29:32.359 --> 00:29:34.679
 May your money perish with you

00:29:34.679 --> 00:29:36.139
 because you thought you could buy

00:29:36.139 --> 00:29:37.579
 the gift of God with money.

00:29:38.740 --> 00:29:40.959
 This is the same Peter who said last week,

00:29:41.359 --> 00:29:42.979
 silver or gold I do not have,

00:29:43.039 --> 00:29:45.619
 but I have something far more powerful than that.

00:29:45.699 --> 00:29:47.379
 He says in this place, literally,

00:29:47.879 --> 00:29:49.299
 to hell with you and your money.

00:29:50.839 --> 00:29:52.059
 And why does he say that?

00:29:52.119 --> 00:29:54.000
 This is not a Christian leader

00:29:54.000 --> 00:29:55.119
 speaking to a Christian

00:29:55.119 --> 00:29:57.199
 who's making a terrible error in judgment.

00:29:58.339 --> 00:30:00.399
 This is an apostle talking to a man

00:30:00.400 --> 00:30:03.160
 who's not a Christian but who thinks that he is.

00:30:04.259 --> 00:30:06.480
 And so he's exposing his heart and saying,

00:30:07.040 --> 00:30:09.280
 Simon, your whole outlook is unconverted

00:30:09.280 --> 00:30:11.780
 because your heart is unregenerated.

00:30:13.700 --> 00:30:15.960
 And that's why Peter says in verse 21,

00:30:16.160 --> 00:30:18.180
 you have no part or share in this ministry.

00:30:20.000 --> 00:30:22.780
 Repent because your heart is not right before God.

00:30:22.940 --> 00:30:23.980
 Repent of this wickedness

00:30:23.980 --> 00:30:25.660
 and pray to the Lord in the hope

00:30:25.660 --> 00:30:27.420
 that he may forgive you

00:30:27.420 --> 00:30:29.180
 for having such a thought in your heart.

00:30:29.180 --> 00:30:31.380
 For I see that you are full of bitterness

00:30:31.380 --> 00:30:32.980
 and captive to sin.

00:30:34.200 --> 00:30:35.840
 Why am I talking about this?

00:30:35.920 --> 00:30:37.200
 Because we read every day

00:30:37.200 --> 00:30:39.500
 about foolish, wicked, non-Christian things

00:30:39.500 --> 00:30:40.519
 that church people do.

00:30:41.180 --> 00:30:42.279
 And it saddens us,

00:30:42.320 --> 00:30:43.320
 but it shouldn't surprise us

00:30:43.320 --> 00:30:44.620
 because it's been that way from the beginning.

00:30:45.880 --> 00:30:46.320
 Right?

00:30:47.019 --> 00:30:48.660
 The church has always had people

00:30:48.660 --> 00:30:50.240
 that are not real disciples.

00:30:50.460 --> 00:30:51.560
 They're counterfeit disciples.

00:30:52.640 --> 00:30:54.880
 I love this from Will Willeman this week.

00:30:55.160 --> 00:30:56.759
 He's a professor at Duke University.

00:30:56.759 --> 00:30:58.480
 He said,

00:30:58.480 --> 00:30:59.960
 what do we make of an evangelism

00:30:59.960 --> 00:31:02.500
 which while including even the Samaritans

00:31:02.500 --> 00:31:03.339
 does not hesitate

00:31:03.339 --> 00:31:06.079
 to exclude those like Simon

00:31:06.079 --> 00:31:07.700
 who do not fit the lifestyle

00:31:07.700 --> 00:31:10.380
 or the theology of the community of the spirit.

00:31:11.380 --> 00:31:12.559
 In a time when the community

00:31:12.559 --> 00:31:14.240
 was fighting for its very life,

00:31:14.319 --> 00:31:16.420
 it fought not by reducing its witness

00:31:16.420 --> 00:31:18.640
 to the lowest common denominator,

00:31:19.360 --> 00:31:21.980
 but rather by carefully defining itself

00:31:21.980 --> 00:31:23.339
 and rebuking and excluding

00:31:23.339 --> 00:31:24.460
 those like Simon

00:31:24.460 --> 00:31:25.880
 who did not change

00:31:25.880 --> 00:31:27.759
 their heathenish lifestyle and attitudes.

00:31:28.700 --> 00:31:31.019
 Rather than baptizing the status quo,

00:31:31.840 --> 00:31:34.579
 the church demanded repentance.

00:31:35.799 --> 00:31:37.340
 And that's the question for us.

00:31:37.420 --> 00:31:38.299
 Will we be a church

00:31:38.299 --> 00:31:39.640
 that reduces our witness

00:31:39.640 --> 00:31:42.559
 to the lowest common denominator

00:31:42.559 --> 00:31:44.360
 of our secular age,

00:31:44.420 --> 00:31:45.680
 our post-Christian culture?

00:31:45.680 --> 00:31:48.140
 Or will we be a church

00:31:48.140 --> 00:31:50.840
 that defines the doctrine and ethics

00:31:50.840 --> 00:31:53.500
 that repentance requires of us

00:31:53.500 --> 00:31:56.680
 and that God's grace demands of us?

00:31:58.060 --> 00:32:00.000
 Friends, this is a gut check for me.

00:32:01.019 --> 00:32:01.740
 It's a gut check

00:32:01.740 --> 00:32:03.720
 for every professing baptized Christian

00:32:03.720 --> 00:32:05.420
 to ask themselves,

00:32:05.660 --> 00:32:07.259
 am I the genuine article?

00:32:08.660 --> 00:32:10.940
 Have I received the free gift

00:32:10.940 --> 00:32:12.259
 of the Holy Spirit?

00:32:12.259 --> 00:32:14.319
 And is the fruit of the Holy Spirit

00:32:14.319 --> 00:32:15.759
 being produced in my life?

00:32:15.859 --> 00:32:18.359
 Love, joy, peace, patience,

00:32:18.480 --> 00:32:19.200
 and all the rest.

00:32:20.099 --> 00:32:21.640
 Is the spirit of him

00:32:21.640 --> 00:32:24.039
 who raised Christ from the dead

00:32:24.039 --> 00:32:25.339
 living in me?

00:32:25.400 --> 00:32:27.440
 And if so, what is the evidence?

00:32:28.680 --> 00:32:30.700
 Is the spirit causing me

00:32:30.700 --> 00:32:32.240
 to cry out continually,

00:32:32.920 --> 00:32:34.980
 Abba, Father, my Father,

00:32:35.140 --> 00:32:36.140
 and attesting to me

00:32:36.140 --> 00:32:38.119
 that I am a son of God,

00:32:38.180 --> 00:32:40.099
 that you are a daughter of God?

00:32:40.099 --> 00:32:41.579
 Because that's what the power

00:32:41.579 --> 00:32:43.299
 of the Holy Spirit

00:32:43.299 --> 00:32:44.579
 that cannot be bought

00:32:44.579 --> 00:32:48.319
 does for real,

00:32:49.359 --> 00:32:49.719
 genuine,

00:32:50.599 --> 00:32:52.500
 true disciples.

00:32:55.119 --> 00:32:57.519
 Pressure prompts mission

00:32:57.519 --> 00:32:59.619
 with a holistic gospel

00:32:59.619 --> 00:33:01.619
 and the Spirit's power.

00:33:01.719 --> 00:33:03.679
 And I pray that more and more

00:33:03.679 --> 00:33:05.139
 we would see God doing this

00:33:05.139 --> 00:33:06.240
 among us.

00:33:06.299 --> 00:33:07.079
 In the name of the Father,

00:33:07.219 --> 00:33:08.019
 Son, and Holy Spirit.

00:33:08.819 --> 00:33:09.079
 Amen.

00:33:09.079 --> 00:33:09.240
 Amen.

00:33:10.099 --> 00:33:11.099
 Amen.