WEBVTT

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 I've called this the man who nearly had it all, because he nearly did.

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 But he didn't quite have everything.

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 It's 986 in the pew Bible that you've got there.

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 Look at verse 16.

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 He's a class act, this chap.

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 Now, a man came up to Jesus and asked, teacher, what good thing must I do to get eternal life?

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 If you look down the story, we find out some facts about him.

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 We're told a few times he's wealthy.

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 Verse 22, 22 and 23 and 24.

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 We're told a few times he's wealthy.

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 He's young, verse 22.

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 And he's really polite.

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 Look at him in 16.

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 Teacher, what good thing must I do to get eternal life?

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 So many people approach Jesus quite aggressively in the Gospels, in the four accounts of his life.

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 This chap's great.

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 So start adding them up now.

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 He's top man, this boy.

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 Right?

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 He's young, which doesn't, you know, if you're young, doesn't matter.

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 But wait till you're old.

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 It's great being young.

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 He's young.

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 He's got a few bob.

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 And he's really, really got great emotional intelligence.

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 Now, my girls are taken for, but if they weren't, this boy would have a chance.

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 He's a top man.

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 But do you notice there is something missing?

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 Look.

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 Look closely.

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 Just have the words in front of you.

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 Do you see what's missing there?

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 He's got everything going for him.

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 But he's not Welsh.

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 Yeah.

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 No, it's not in the text.

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 It's just a throwaway line.

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 This story is really straightforward.

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 It's a brilliant story.

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 I hope I can, well, I hope together we can show how straightforward it is and what a powerful punch it packs.

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 This boy asks a question to Jesus and he is a really nice chap.

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 And he's obviously a cultural achiever.

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 He's obviously a top, top guy.

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 He's smart and he knows what he wants out of life.

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 And he just asks one question and he gets three answers.

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 And that's our story.

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 He gets three answers.

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 In fact, he gets three chances to see he asked the wrong question.

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 Wrong question.

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 Here's the question.

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 There it is, 16.

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 Teacher, what good thing must I do to get eternal life?

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 He's used to cutting deals, presumably.

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 Hi, very nice to meet you.

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 My name's the rich young man.

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 Look, I like you, Jesus.

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 Are there good things about you?

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 I think you and I could cut a deal.

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 I think I would definitely like to be on your team.

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 I think I could contribute something.

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 Almost certainly that's his posture.

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 So can we find a way to transact here so we can be in together?

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 Wow.

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 Look at Jesus.

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 Look at what Jesus does here.

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 He's kind of firm.

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 Firm, but really friendly.

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 All at the same time.

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 He doesn't embarrass him once.

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 Here we go.

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 Let's have a look at them, shall we?

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 What must I do to get eternal life?

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 Three chances.

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 Here's chance number one to see the questions the wrong one.

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 Have a look at it.

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 Verse 17.

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 Why do you ask me about what is good?

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 Jesus replied, there's only one who's good.

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 Now, I say that with a sort of curious voice.

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 But I think you're meant to.

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 How do you do?

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 I'd like to cut a deal.

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 Tell me what good thing to do.

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 And I think I could be in with you.

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 Ah, interesting question.

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 Why do you ask me about what is good?

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 I mean, the next clause might have been, mate, do you think you're good enough to come to me?

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 Are you mad?

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 That's what he might have said.

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 But he puts it ever so nicely, doesn't he?

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 And I think I'm justified.

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 Wait till you see the other two.

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 You'll see it follows, I think.

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 There's only one who's good.

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 Now, the assumption here is that this is a Jewish boy.

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 He's grown up in the family, the Jewish family, the nation of Israel.

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 And he'd have known the Jewish scriptures.

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 And in the Jewish scriptures, there's a regular system of all kinds of sacrifices.

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 Because the sacrifice of animals in a dominant format is to cover the brokenness of human beings who have turned their back on God.

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 And there would be a universal assumption as a Jewish kid that no one was good enough for God.

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 There had to be intermediaries, usually an animal sacrificed by a priest, so that you could not be judged by God.

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 So clearly his first premise is super vain, isn't it?

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 Yeah, I think I'm up to going to heaven.

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 I think I, you know, I may not be nine out of ten, but I'm probably a good eight.

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 I know a couple of nines.

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 I mean, they're definitely in.

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 I'll tell you what, I know a few people who have fours as well.

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 Idiots.

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 But me, I'm probably solid.

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 Probably a bit better than solid, and perhaps you could have a deal.

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 No, son.

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 No one's good enough.

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 Now, of course, many of us would say at this point,

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 not all, but many people in the room would say,

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 yeah, I see that.

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 I think that's the heart of the Christian message,

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 that no one's good enough, so God had to send his son into the world

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 because somebody who was perfect, who was good enough,

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 had to be the substitute to pay the penalty for those of us who aren't good enough,

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 which is why I've trusted in Christ as my saviour.

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 Many in the room would say that, and maybe as a visitor

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 or somebody starting coming to church, you're thinking,

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 gosh, I've never really, really grasped that.

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 Well, let's be clear right at the beginning

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 that human muscle memory, I think, however long you've been a Christian,

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 I mean, I've got a few years under my belt now because I'm ageing fast.

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 I think the human muscle memory can't stop but defaulting to this.

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 Often when you're a Christian, Christians, do you think this?

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 When you've done something wrong, I mean, really wrong,

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 you know, even the closest person to you doesn't know you've done it.

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 You know, it's horrid.

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 Inside, do you think, well, I'll keep my distance from God for a while now

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 because I've had an absolute shocker last Thursday.

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 So I better just wind my neck in and maybe try and work up my goodness

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 so I can start talking to him again.

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 It's a remarkable default mode of the human condition

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 to think, well, it's all about how good I am,

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 and if I have a shocking week, then clearly I ought to keep away from everybody

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 and keep my mouth shut and certainly not talk to God.

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 How weird is that?

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 Well, not weird at all, I would put it here,

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 because it's a default human sickness.

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 Sins are multiple things, all kinds of symptoms for the disease called sin,

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 and each of us will have our own symptoms that plague us.

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 But the disease itself is self-sufficiency,

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 and self-sufficiency shows itself in one of two ways.

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 Hubris.

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 Oh, I'm good enough, don't worry about me.

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 Or, funnily enough, despair.

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 I'm a disgrace, I'm a shambles.

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 It's the same sickness.

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 Self-sufficiency.

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 This boy is plagued by the sickness.

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 I fear I am too.

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 What have I got to do?

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 Nothing, son, you're not good enough.

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 Don't even think about it.

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 Stop.

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 You asked me the wrong question.

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 Strike two, here it comes.

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 It looks like a contradiction.

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 Have a look at it.

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 Second half of 17,

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 it looks like a complete antithesis of what he's just said.

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 17b, if you want to enter life, obey the commandments.

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 Do you see?

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 He's just said no one's good enough.

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 I tell you what, they'll keep the commandments, right?

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 Contradiction.

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 Every Jewish kid knew the Ten Commandments.

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 Everybody knew there were ten.

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 He'd have known them since he's a dot.

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 He'd know them inside out.

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 Now he's chuffed.

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 Look at this.

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 Do you say chuffed?

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 Okay.

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 It's a bit Welsh, isn't it?

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 Keep the commandments.

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 18.

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 Yes.

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 He's like this now.

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 Result.

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 Which ones?

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 Oh, he's cocky now.

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 Jesus replied.

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 Now, you can count these with me.

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 So there's ten commandments.

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 And of those ten commandments given by God in the Jewish scriptures,

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 four, the first four, we might call them vertical.

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 You shall have no other gods before me.

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 Don't use the Lord's name in vain.

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 It's like me and God.

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 And then the second six are social.

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 You and me.

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 Work through these with me because he lists the social ones, not the God and me ones.

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 Can you see them?

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 There they are.

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 Look.

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 I mean, you don't have to look at me, but I'm counting them on my fingers.

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 Do not murder.

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 Do not commit adultery.

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 Do not steal.

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 Do not lie.

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 False testimony.

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 Honor your father and mother.

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 Those five are definitely five of the six social commandments.

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 But then he gives a sixth clause.

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 Do you see it?

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 And love your neighbor as yourself.

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 Looks like it might be the sixth social commandment, but it isn't.

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 He leaves out the sixth social commandment or the tenth overall commandment because the six come after the four.

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 Love your neighbor as yourself is a summary of the six social commandments, but it's not the sixth.

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 So what's the sixth?

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 It's rhetorical.

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 I'm not testing you.

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 What's the sixth?

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 What's the tenth commandment or the sixth social commandment?

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 Well, that's what the boy should ask, don't you think?

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 Ah, yeah.

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 Listen, I think I'm good enough for heaven, but you're the expert.

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 I've heard great things about you.

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 I'm a good guy.

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 I can cut a deal.

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 I'm in.

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 What have I got to do?

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 You can't.

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 You're not good enough.

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 Huh?

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 Well, keep the commandments.

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 Which ones?

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 Boom, boom, boom, boom, boom.

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 Do not.

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 Leaves the last one out.

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 He's got to say, don't you think?

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 He's got to say.

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 He's got to say, hasn't he?

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 You left out do not covet.

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 That's the tenth.

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 You left it out.

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 He's got to say.

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 Why did he leave it out?

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 Because Jesus isn't forgetting it because he's the best teacher this boy's ever heard.

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 And everybody knows them.

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 Why did he leave it out?

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 He's got to ask, don't you think?

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 He should ask.

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 I went to do a year nine assembly in a place called Middleton Keynes recently.

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 Not a nice place.

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 I'm sorry.

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 All right.

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 Oh, no.

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 Do you come from there?

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 Yeah.

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 And it was a Tuesday morning and it was pouring with rain.

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 And there was a foyer in the school, really huge, perhaps not far smaller than this.

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 So it was Tuesday morning.

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 I didn't know anyone there.

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 Never been to the school.

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 So I walked in.

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 It wasn't very good, really, because there was no one in reception, you know, safeguarding and things.

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 There was no one in reception.

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 I was the only chap.

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 And there was a boy, about 14, standing against the wall.

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 Because I didn't know where to go.

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 So I said, excuse me.

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 And then I looked at him and I thought he was going to faint.

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 I mean, he was as pale as the wall.

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 I was worried now because I'm the only bloke there.

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 And this chap's about to faint or throw up.

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 I mean, look, so ill.

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 I said, you all right?

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 He said, no, sir.

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 I said, oh, no, what's the matter?

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 So he went close.

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 What's the matter?

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 He said, yesterday, sir, it was pouring with rain when we left school to get on the buses.

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 And everybody came through here.

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 So there were hundreds of people in here.

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 It had nothing to do with my question, obviously.

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 So I said, yeah.

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 He said, yeah.

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 He said, and somebody took that fire extinguisher off the wall and punched it down and sprayed it all over people.

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 I said, never.

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 He said, yeah.

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 Wow.

00:12:31.539 --> 00:12:32.740
 I said, did you do it?

00:12:33.960 --> 00:12:35.200
 He said, I don't know.

00:12:37.879 --> 00:12:38.740
 He did know.

00:12:39.379 --> 00:12:40.179
 He did know.

00:12:40.980 --> 00:12:42.019
 I couldn't leave the school.

00:12:42.159 --> 00:12:42.919
 I did the assembly.

00:12:43.039 --> 00:12:49.620
 I didn't leave the school without seeing the head teacher how to ask and say, you know, what happened to the boy who looked sick?

00:12:50.460 --> 00:12:51.179
 And he said, yeah.

00:12:51.240 --> 00:12:52.860
 He said, he sprayed people with a fire extinguisher.

00:12:54.320 --> 00:12:55.700
 I said, what did you do?

00:12:55.759 --> 00:12:57.299
 He said, well, he got two punishments.

00:12:57.440 --> 00:12:58.639
 I said, oh, what were they?

00:12:58.700 --> 00:13:01.580
 He said, well, one for doing it, one for being really thick.

00:13:01.580 --> 00:13:03.040
 He said, well, he's got two.

00:13:03.040 --> 00:13:06.259
 He said, well, he could escape when the staff would spread around.

00:13:06.259 --> 00:13:08.759
 This boy's an idiot.

00:13:09.059 --> 00:13:10.259
 He's got to tell the truth.

00:13:10.819 --> 00:13:11.939
 He's got to tell the truth.

00:13:14.100 --> 00:13:15.000
 Covert's a funny word.

00:13:15.460 --> 00:13:16.159
 Do not covet.

00:13:16.159 --> 00:13:21.179
 Clearly, what Jesus is doing is saying, mate, you can't cut a deal with me.

00:13:21.279 --> 00:13:22.639
 No one's good enough to come to heaven.

00:13:23.339 --> 00:13:25.120
 You've got a shocking disease.

00:13:26.259 --> 00:13:29.240
 And one of its symptoms is, what is coveting?

00:13:29.459 --> 00:13:30.600
 Greedy grasping.

00:13:31.139 --> 00:13:37.579
 The actual commandment says, you shall not covet your neighbor's wife, husband, I guess.

00:13:38.319 --> 00:13:42.399
 Must not covet their home, their wealth, their possessions.

00:13:42.399 --> 00:13:50.539
 So here's a boy then who, he just can't have it if you're better than him.

00:13:50.899 --> 00:13:54.159
 He can never be happy for you if it's going fine for you because he's got to beat you.

00:13:56.340 --> 00:13:58.399
 Deep in his heart, there's a spitefulness.

00:13:59.419 --> 00:14:01.840
 There's an overcompetitiveness.

00:14:02.019 --> 00:14:04.360
 There's a vanity that says, I'm better than everybody.

00:14:05.899 --> 00:14:08.460
 And he's very good, clearly, at his front stage behavior.

00:14:08.600 --> 00:14:09.600
 He masks it nicely.

00:14:09.600 --> 00:14:12.360
 But look out if you cross him, is my guess.

00:14:13.120 --> 00:14:13.959
 He'll have you.

00:14:15.639 --> 00:14:17.419
 And Jesus has spotted it.

00:14:18.360 --> 00:14:22.079
 Now, let's give the third reply that gives him the chance to answer now.

00:14:22.939 --> 00:14:26.860
 What is the worst thing to say to a covetous person, do you think?

00:14:27.600 --> 00:14:31.519
 Where I grew up, it's a bit superficial, but we call somebody tight.

00:14:31.699 --> 00:14:32.259
 Do you use that?

00:14:33.939 --> 00:14:34.379
 Tight?

00:14:35.059 --> 00:14:35.419
 Mean?

00:14:35.639 --> 00:14:36.720
 Last of the bar?

00:14:37.399 --> 00:14:37.659
 Sort of?

00:14:38.240 --> 00:14:38.539
 Yes.

00:14:38.539 --> 00:14:39.319
 Is that what you say?

00:14:39.419 --> 00:14:39.620
 Is that?

00:14:39.740 --> 00:14:39.840
 Yeah.

00:14:39.840 --> 00:14:42.780
 In my street, there was a man called Tom Tite.

00:14:43.980 --> 00:14:44.620
 There was.

00:14:44.680 --> 00:14:46.160
 There was a man called Tom Tite.

00:14:46.600 --> 00:14:49.879
 I grew up near Dillon Thomas country in Carmarthenshire in Wales.

00:14:50.440 --> 00:14:51.660
 And there was a man called Tom Tite.

00:14:51.659 --> 00:14:56.120
 Well, I assumed he was called Tom Tite until one summer holiday when I was about eight.

00:14:56.639 --> 00:15:00.159
 And I was kicking a ball against the wall outside my house and Tom Tite walked by.

00:15:00.819 --> 00:15:02.639
 So I said, good morning, Mr. Tite.

00:15:03.039 --> 00:15:04.399
 Must have felt grown up, I suppose.

00:15:04.399 --> 00:15:07.659
 I was hauled in by my mother five minutes later.

00:15:09.120 --> 00:15:10.419
 Here's how the conversation went.

00:15:12.419 --> 00:15:15.360
 What did you call Tom Tite Tom Tite for?

00:15:17.939 --> 00:15:20.360
 I said, because you and Daddy call him Tom Tite.

00:15:21.319 --> 00:15:23.639
 She said, you silly boy, he's not called Tom Tite.

00:15:24.240 --> 00:15:25.279
 I said, what's he called then?

00:15:26.139 --> 00:15:27.079
 Tom Williams.

00:15:28.419 --> 00:15:29.679
 Wait till your father comes home.

00:15:29.679 --> 00:15:35.959
 So I pushed off down the park, you know, when my dad was coming home because I knew I was in trouble here.

00:15:36.279 --> 00:15:37.219
 I didn't quite know why.

00:15:38.399 --> 00:15:39.799
 So I got home late.

00:15:40.399 --> 00:15:42.199
 Father, in here.

00:15:43.620 --> 00:15:45.639
 Did you call Tom Tite Tom Tite?

00:15:48.919 --> 00:15:49.359
 Yeah.

00:15:50.039 --> 00:15:50.479
 Yeah.

00:15:51.219 --> 00:15:51.620
 Why?

00:15:52.319 --> 00:15:53.419
 Because you and Mommy do.

00:15:54.639 --> 00:15:55.419
 You stupid boy.

00:15:56.219 --> 00:15:57.120
 Tom Williams.

00:15:57.539 --> 00:15:59.539
 You've been around here complaining to your mother.

00:15:59.679 --> 00:16:00.899
 He wants to see me.

00:16:03.079 --> 00:16:04.939
 He said, why didn't you work that out?

00:16:06.359 --> 00:16:07.779
 He said, and then he probed me.

00:16:07.859 --> 00:16:08.659
 And then, of course, he gave me.

00:16:08.759 --> 00:16:09.779
 He has a few names for you.

00:16:10.539 --> 00:16:11.779
 What about Tom Twice?

00:16:11.859 --> 00:16:13.239
 Do you think he's called Tom Twice?

00:16:14.779 --> 00:16:15.579
 I said, yeah.

00:16:16.579 --> 00:16:17.379
 He said, no.

00:16:18.799 --> 00:16:19.159
 Thomas.

00:16:19.579 --> 00:16:19.859
 Thomas.

00:16:20.979 --> 00:16:21.379
 See?

00:16:21.799 --> 00:16:22.819
 Tom Twice.

00:16:24.019 --> 00:16:25.059
 Boy across the road.

00:16:25.759 --> 00:16:26.699
 I went, ah.

00:16:26.819 --> 00:16:27.939
 It's like digging bats now.

00:16:28.399 --> 00:16:28.859
 Ah.

00:16:29.820 --> 00:16:30.840
 Evans above.

00:16:31.840 --> 00:16:33.220
 He's not called Mr. Above, is he?

00:16:33.620 --> 00:16:34.779
 I said, well, I thought he was.

00:16:35.460 --> 00:16:37.620
 He said, he's the undertaker, you lemon.

00:16:39.639 --> 00:16:40.440
 Do you get it, Evans?

00:16:40.639 --> 00:16:41.419
 I'm not joking.

00:16:41.580 --> 00:16:43.539
 Like, these are proper names in my cul-de-sac.

00:16:45.539 --> 00:16:46.560
 And this is the best of it.

00:16:46.659 --> 00:16:49.159
 Dad says, he says, you need to be careful here, boy.

00:16:49.220 --> 00:16:51.080
 He said, you'll end up like Bill Bungalow.

00:16:52.060 --> 00:16:53.860
 And in our street, there were no bungalows.

00:16:54.300 --> 00:16:58.600
 And it never occurred to me that Bill Bungalow was Bill Bungalow.

00:16:59.680 --> 00:17:00.220
 I said, sir.

00:17:00.300 --> 00:17:01.660
 He said, why do you think he's Bill Bungalow?

00:17:01.740 --> 00:17:02.600
 I said, I don't know.

00:17:02.960 --> 00:17:04.180
 He said, bit like you, son.

00:17:04.559 --> 00:17:05.460
 Nothing upstairs.

00:17:05.460 --> 00:17:08.279
 He was a nice father.

00:17:08.340 --> 00:17:09.319
 He was a nice father.

00:17:09.440 --> 00:17:10.519
 He was just one of those days.

00:17:10.700 --> 00:17:12.000
 You know, he was just one of those days.

00:17:12.000 --> 00:17:25.000
 What's the worst thing you can say to a self-sufficient, cultural-achieving, high-attainer, brilliant front stage,

00:17:25.440 --> 00:17:30.539
 gives a fantastic projection of who they are, cuts, steals, everybody loves them.

00:17:30.819 --> 00:17:33.779
 What is the worst thing to say to them?

00:17:34.799 --> 00:17:36.559
 Give up your reputation.

00:17:38.240 --> 00:17:39.680
 Expose your reputation.

00:17:39.680 --> 00:17:44.120
 Be willing to lose all your cultural kudos.

00:17:44.700 --> 00:17:47.960
 So let's see what the third option is that Jesus gives him.

00:17:48.720 --> 00:17:49.299
 Verse 21.

00:17:50.259 --> 00:17:57.779
 If you want to be perfect, go and sell your possessions and give them to the poor.

00:17:58.120 --> 00:17:59.759
 And then you will have treasure in heaven.

00:17:59.900 --> 00:18:01.500
 Then come and follow me.

00:18:02.259 --> 00:18:05.880
 The Bible has plenty to say about wealth and poverty and social justice.

00:18:06.259 --> 00:18:08.740
 Don't confuse this story with that.

00:18:08.740 --> 00:18:10.240
 Don't confuse this story with that issue.

00:18:11.000 --> 00:18:11.819
 Do you see why?

00:18:12.460 --> 00:18:13.500
 This is a story for him.

00:18:14.559 --> 00:18:16.400
 This is the state of his heart.

00:18:16.720 --> 00:18:19.680
 This is the symptom of self-sufficiency.

00:18:20.120 --> 00:18:23.039
 It could have been anything, couldn't it?

00:18:23.059 --> 00:18:23.960
 It could have been theft.

00:18:24.279 --> 00:18:27.400
 It could have been sexual immorality.

00:18:27.400 --> 00:18:29.660
 It could have been anger.

00:18:29.660 --> 00:18:31.040
 It could have been vindictiveness.

00:18:31.280 --> 00:18:32.680
 Those weren't his symptoms.

00:18:32.820 --> 00:18:38.900
 His symptoms were total disdain that anybody could be as good as him.

00:18:39.600 --> 00:18:41.400
 That was his big symptom.

00:18:41.759 --> 00:18:44.300
 But it was only a symptom of the deep disease.

00:18:46.420 --> 00:18:48.080
 That he's the center of the world.

00:18:49.019 --> 00:18:49.700
 He wasn't a man.

00:18:49.900 --> 00:18:51.560
 Clearly he was prone to be in despair.

00:18:51.559 --> 00:18:55.240
 He was a man who was prone to self-confidence.

00:18:57.359 --> 00:18:58.899
 And Jesus said, I'll tell you what then.

00:18:59.000 --> 00:19:00.200
 You think I'm a mug?

00:19:00.659 --> 00:19:01.659
 Jesus could have said.

00:19:01.779 --> 00:19:02.960
 He said, you think I'm a mug?

00:19:04.039 --> 00:19:05.279
 You approach me.

00:19:06.480 --> 00:19:09.440
 You must know things about me to talk to me like this.

00:19:09.500 --> 00:19:10.899
 To come and cut a deal with me.

00:19:11.220 --> 00:19:14.599
 And you say to me, what have I got to do to go to heaven?

00:19:15.119 --> 00:19:17.279
 I've given you two chances already.

00:19:17.579 --> 00:19:18.859
 You can't do anything.

00:19:20.559 --> 00:19:22.000
 Look in the mirror, son.

00:19:23.599 --> 00:19:27.299
 You know there's things in your heart that you wouldn't tell anybody else.

00:19:27.579 --> 00:19:29.019
 So I've given you a chance.

00:19:29.139 --> 00:19:31.219
 I said to you, well, which have you failed in?

00:19:32.219 --> 00:19:35.579
 And you didn't have the courage to say to me,

00:19:35.899 --> 00:19:40.059
 I'm really, really, really arrogant in my self-sufficiency.

00:19:40.059 --> 00:19:41.139
 And I want to beat everybody.

00:19:41.139 --> 00:19:42.519
 And I'm going to beat everybody.

00:19:42.519 --> 00:19:45.900
 You wouldn't admit it to me.

00:19:46.519 --> 00:19:48.000
 He said, I'll tell you what then.

00:19:48.259 --> 00:19:49.000
 Here's the deal.

00:19:50.740 --> 00:19:54.160
 Give everything away that gives you cultural respect.

00:19:55.720 --> 00:19:57.460
 Become somebody who's a nobody.

00:19:59.099 --> 00:20:00.000
 And you're in.

00:20:00.740 --> 00:20:01.680
 That's what you've got to do.

00:20:01.759 --> 00:20:02.500
 And you're in.

00:20:03.099 --> 00:20:04.960
 It was very specific to this man.

00:20:05.039 --> 00:20:07.700
 In fact, in Mark's account of this story,

00:20:07.700 --> 00:20:12.080
 because this account is in two other of the New Testament Gospels,

00:20:12.220 --> 00:20:13.340
 stories of the life of Jesus.

00:20:13.620 --> 00:20:16.880
 In Mark's account, there's a different phrase by the editor, Mark.

00:20:16.920 --> 00:20:18.440
 He throws a phrase in here that says,

00:20:18.519 --> 00:20:20.680
 Jesus looked at him and loved him.

00:20:20.819 --> 00:20:22.299
 Isn't that a strange thing?

00:20:22.920 --> 00:20:25.620
 It's almost as if his empathy went to him

00:20:25.620 --> 00:20:28.440
 because the man could not,

00:20:28.440 --> 00:20:32.500
 could not let go of being in charge of his life

00:20:32.500 --> 00:20:33.779
 because he was such a success.

00:20:37.519 --> 00:20:38.960
 When the young man heard this,

00:20:39.819 --> 00:20:41.140
 he went away sad

00:20:41.140 --> 00:20:43.099
 because he had great wealth.

00:20:44.220 --> 00:20:44.880
 I would be a poor,

00:20:45.160 --> 00:20:46.180
 excuse me,

00:20:46.200 --> 00:20:47.660
 I'd be a poor messenger, wouldn't I,

00:20:48.700 --> 00:20:49.460
 of Christ

00:20:49.460 --> 00:20:51.119
 when it's my privilege to have

00:20:51.119 --> 00:20:53.119
 read this story and prepared it

00:20:53.119 --> 00:20:55.480
 to offer it for you to think about this morning.

00:20:55.579 --> 00:20:57.279
 I'd be a really poor messenger, wouldn't I,

00:20:57.279 --> 00:21:00.000
 if I didn't say off the back of this story.

00:21:03.460 --> 00:21:06.579
 Are you in the position of this young man?

00:21:11.859 --> 00:21:13.940
 Approaching God and saying,

00:21:14.259 --> 00:21:16.019
 I'd like to be a Christian.

00:21:16.299 --> 00:21:18.119
 I'd like to have a relationship with you.

00:21:18.180 --> 00:21:19.500
 I'd like to go to heaven.

00:21:21.359 --> 00:21:22.539
 Is one thing.

00:21:23.259 --> 00:21:25.259
 It's an entirely different thing.

00:21:25.259 --> 00:21:28.640
 Actually, the Bible's name for it is repentance.

00:21:28.960 --> 00:21:29.980
 It's an old-fashioned word,

00:21:30.099 --> 00:21:31.700
 but it means,

00:21:32.920 --> 00:21:34.940
 it literally means in its original language,

00:21:35.059 --> 00:21:35.480
 walk it,

00:21:35.619 --> 00:21:37.480
 turning around 180 degrees,

00:21:38.079 --> 00:21:39.559
 going the wrong way down a motorway

00:21:39.559 --> 00:21:40.240
 and turning around.

00:21:40.400 --> 00:21:40.779
 That's how you,

00:21:40.960 --> 00:21:41.379
 repentance,

00:21:41.599 --> 00:21:42.539
 that's how you define it.

00:21:43.160 --> 00:21:43.879
 Human beings,

00:21:44.579 --> 00:21:46.119
 and this is hard to take.

00:21:46.319 --> 00:21:47.519
 This young man couldn't take it.

00:21:47.599 --> 00:21:48.299
 He went away sad.

00:21:50.220 --> 00:21:52.119
 The instinctive human condition

00:21:52.119 --> 00:21:54.339
 is to say,

00:21:54.339 --> 00:21:55.160
 there's God.

00:21:55.940 --> 00:21:57.180
 And I'm walking this way.

00:21:57.279 --> 00:21:58.000
 It's my life.

00:21:58.119 --> 00:21:59.160
 I'm in charge of it.

00:21:59.319 --> 00:22:00.460
 I'll run it my own way.

00:22:01.319 --> 00:22:02.579
 I won't need you.

00:22:02.660 --> 00:22:04.140
 I'll be respectful to you.

00:22:04.879 --> 00:22:06.259
 Tip my hat at you.

00:22:08.180 --> 00:22:09.359
 I'll show up at things

00:22:09.359 --> 00:22:10.980
 where people talk about God

00:22:10.980 --> 00:22:11.900
 and the Christian faith.

00:22:12.220 --> 00:22:12.539
 But look,

00:22:12.579 --> 00:22:13.440
 in the end,

00:22:14.299 --> 00:22:15.319
 stay in your lane.

00:22:15.960 --> 00:22:16.640
 Stay over there.

00:22:18.220 --> 00:22:19.579
 Keep a distance from me.

00:22:19.640 --> 00:22:20.379
 It's my life.

00:22:21.020 --> 00:22:22.040
 And I'm going to walk it

00:22:22.040 --> 00:22:22.820
 my way.

00:22:23.720 --> 00:22:24.300
 That's the,

00:22:24.480 --> 00:22:25.200
 that's what sin,

00:22:25.300 --> 00:22:26.200
 when you hear the word sin,

00:22:26.320 --> 00:22:26.900
 fundamentally,

00:22:27.020 --> 00:22:27.900
 that's what sin means.

00:22:28.500 --> 00:22:29.720
 I am in charge.

00:22:30.120 --> 00:22:30.820
 You're not.

00:22:31.639 --> 00:22:33.039
 I'm the one who runs my life.

00:22:33.119 --> 00:22:33.759
 You don't.

00:22:34.159 --> 00:22:35.599
 So I'm happy to do a deal with you.

00:22:35.679 --> 00:22:37.259
 I'm happy to come close sometimes

00:22:37.259 --> 00:22:38.240
 and turn up at something

00:22:38.240 --> 00:22:39.639
 and maybe look at a book

00:22:39.639 --> 00:22:40.319
 or read the Bible,

00:22:40.679 --> 00:22:41.079
 say a prayer.

00:22:41.179 --> 00:22:42.059
 But really,

00:22:42.200 --> 00:22:42.879
 in the end,

00:22:43.139 --> 00:22:44.599
 just keep there.

00:22:44.599 --> 00:22:45.639
 I'm not turning around.

00:22:45.740 --> 00:22:46.799
 I'm not coming to you.

00:22:46.959 --> 00:22:48.019
 I'm not giving my life up

00:22:48.019 --> 00:22:48.719
 to come to you.

00:22:49.019 --> 00:22:50.339
 And this man can't do it.

00:22:50.779 --> 00:22:51.879
 And it's a miracle

00:22:51.879 --> 00:22:52.740
 if somebody can.

00:22:52.899 --> 00:22:53.839
 You understand that,

00:22:53.919 --> 00:22:54.259
 some of you.

00:22:54.959 --> 00:22:56.019
 It's a total miracle

00:22:56.019 --> 00:22:57.019
 that you can do that.

00:22:57.459 --> 00:22:58.539
 You would never do it

00:22:58.539 --> 00:23:01.699
 by your own volition.

00:23:02.379 --> 00:23:03.719
 It's a divine intervention.

00:23:03.939 --> 00:23:04.740
 So if there is a woman

00:23:04.740 --> 00:23:06.079
 or a man in the room today

00:23:06.079 --> 00:23:07.179
 who's saying,

00:23:07.259 --> 00:23:08.219
 I've never really thought

00:23:08.219 --> 00:23:09.079
 about it this clearly,

00:23:09.959 --> 00:23:12.459
 then it's a divine initiative

00:23:12.459 --> 00:23:13.339
 in your life,

00:23:13.339 --> 00:23:14.919
 regardless of your mom and dad

00:23:14.919 --> 00:23:15.500
 or your parents

00:23:15.500 --> 00:23:16.119
 or your background

00:23:16.119 --> 00:23:16.759
 or your friend.

00:23:17.220 --> 00:23:18.240
 You may be moving

00:23:18.240 --> 00:23:19.199
 from second hand

00:23:19.199 --> 00:23:20.139
 to first hand

00:23:20.139 --> 00:23:21.119
 in your relationship

00:23:21.119 --> 00:23:21.859
 with your creator.

00:23:22.759 --> 00:23:24.220
 Because at that moment

00:23:24.220 --> 00:23:26.299
 when you realize

00:23:26.299 --> 00:23:28.179
 he loves me,

00:23:28.599 --> 00:23:29.679
 not my friend.

00:23:30.679 --> 00:23:31.980
 He wants me

00:23:31.980 --> 00:23:33.459
 to come back to him

00:23:33.459 --> 00:23:34.220
 and turn around

00:23:34.220 --> 00:23:36.439
 is a very beautiful moment

00:23:36.439 --> 00:23:37.480
 in a human's life.

00:23:38.379 --> 00:23:40.199
 Very, very, very beautiful.

00:23:40.859 --> 00:23:42.019
 Turning to Christ.

00:23:42.519 --> 00:23:42.879
 Repenting.

00:23:44.159 --> 00:23:45.799
 Well, this man can't do it.

00:23:46.679 --> 00:23:47.759
 He doesn't believe Jesus.

00:23:48.799 --> 00:23:50.159
 So here's the end of the story.

00:23:50.279 --> 00:23:51.579
 Jesus said to his disciples,

00:23:52.220 --> 00:23:54.699
 I tell you the truth.

00:23:55.359 --> 00:23:56.299
 There's that word again.

00:23:56.359 --> 00:23:57.519
 It's hard for a rich man.

00:23:57.579 --> 00:23:58.119
 Shall we call it

00:23:58.119 --> 00:23:59.779
 self-sufficient person?

00:24:00.399 --> 00:24:02.240
 It's hard for a self-sufficient person

00:24:02.240 --> 00:24:04.019
 to enter the kingdom of heaven.

00:24:04.079 --> 00:24:04.919
 Again, I tell you,

00:24:05.500 --> 00:24:06.500
 it's easier for a camel

00:24:06.500 --> 00:24:07.799
 to go through the eye of a needle

00:24:07.799 --> 00:24:09.179
 than for a rich man

00:24:09.179 --> 00:24:10.399
 to enter the kingdom of God.

00:24:10.400 --> 00:24:12.019
 I think there's a bit of fun

00:24:12.019 --> 00:24:13.080
 or irony in that.

00:24:14.820 --> 00:24:15.180
 Ridiculously.

00:24:15.180 --> 00:24:17.019
 Because people would be used

00:24:17.019 --> 00:24:18.060
 to camels in the street

00:24:18.060 --> 00:24:19.019
 and they had a little gate

00:24:19.019 --> 00:24:19.640
 to Jerusalem

00:24:19.640 --> 00:24:20.580
 called the eye of the needle

00:24:20.580 --> 00:24:21.120
 and a camel

00:24:21.120 --> 00:24:22.480
 couldn't get through it.

00:24:22.940 --> 00:24:23.799
 Unless you're in the zoo,

00:24:23.900 --> 00:24:24.960
 there's no camels in Edinburgh

00:24:24.960 --> 00:24:26.279
 so we're not laughing at it, right?

00:24:26.600 --> 00:24:27.980
 But, you know,

00:24:28.039 --> 00:24:29.140
 he's trading on it.

00:24:29.200 --> 00:24:30.080
 It'd be easier for a camel

00:24:30.080 --> 00:24:31.140
 to go through that little gate

00:24:31.140 --> 00:24:34.120
 than for a self-sufficient human being

00:24:34.120 --> 00:24:36.340
 to get to heaven.

00:24:37.620 --> 00:24:38.460
 Have a new life.

00:24:39.060 --> 00:24:40.000
 Get a new start.

00:24:40.000 --> 00:24:40.820
 Have a new heart.

00:24:41.000 --> 00:24:42.640
 Have a new meaning, purpose, hope.

00:24:43.440 --> 00:24:44.880
 Have a new reason to get up every day.

00:24:46.080 --> 00:24:46.780
 Oh, no, it'd be harder

00:24:46.780 --> 00:24:47.920
 for a camel to do that.

00:24:48.040 --> 00:24:49.259
 Easier for a camel to do that.

00:24:49.340 --> 00:24:50.680
 Well, look, let's draw it in.

00:24:50.720 --> 00:24:52.000
 The disciples can't believe it.

00:24:52.040 --> 00:24:52.940
 They can't believe it.

00:24:53.000 --> 00:24:53.640
 Look at 25.

00:24:54.540 --> 00:24:55.780
 I mean, they are astonished.

00:24:55.880 --> 00:24:56.180
 They say,

00:24:56.640 --> 00:24:58.300
 but he's an unbelievable bloke.

00:24:58.660 --> 00:24:59.540
 What are you doing?

00:25:00.280 --> 00:25:01.680
 I mean, we'll never meet

00:25:01.680 --> 00:25:02.920
 a nicer bloke than him.

00:25:03.100 --> 00:25:04.640
 If you're trying to build a brand,

00:25:05.040 --> 00:25:05.820
 get him in.

00:25:06.720 --> 00:25:07.500
 I mean, you'll collect

00:25:07.500 --> 00:25:08.640
 all sorts of people.

00:25:08.640 --> 00:25:10.300
 Your church will be heaving.

00:25:10.299 --> 00:25:12.659
 You get your man in.

00:25:12.980 --> 00:25:14.139
 He's an absolute winner.

00:25:15.480 --> 00:25:17.119
 He wants to do a deal with you.

00:25:17.220 --> 00:25:18.019
 Do the deal.

00:25:18.159 --> 00:25:18.940
 Do the deal.

00:25:20.240 --> 00:25:20.799
 And he says,

00:25:20.859 --> 00:25:22.419
 boys, you don't get it, do you?

00:25:23.359 --> 00:25:25.559
 It's impossible to do that deal.

00:25:25.659 --> 00:25:27.019
 I can't do that deal.

00:25:27.119 --> 00:25:28.460
 No one's ever doing that deal.

00:25:29.659 --> 00:25:31.079
 He can only come to heaven

00:25:31.079 --> 00:25:31.919
 when he realizes

00:25:31.919 --> 00:25:33.359
 he's walking the wrong way.

00:25:33.460 --> 00:25:34.500
 He's turned his back on me

00:25:34.500 --> 00:25:35.399
 and he turns around

00:25:35.399 --> 00:25:36.480
 and he walks to me.

00:25:36.480 --> 00:25:38.099
 If he walks to me

00:25:38.099 --> 00:25:39.140
 and says,

00:25:39.240 --> 00:25:40.420
 I can't do anything,

00:25:40.559 --> 00:25:42.079
 but you've done everything.

00:25:42.440 --> 00:25:44.620
 Christianity isn't spelled D-O, is it?

00:25:45.220 --> 00:25:46.099
 It's not what you do.

00:25:47.140 --> 00:25:49.160
 It's what Jesus has done.

00:25:52.299 --> 00:25:54.480
 And at this stage of the story,

00:25:54.579 --> 00:25:55.319
 they can't get it.

00:25:55.440 --> 00:25:55.839
 Not yet.

00:25:56.519 --> 00:25:57.360
 Or one day they will.

00:25:57.720 --> 00:25:58.640
 One day they will.

00:25:59.200 --> 00:26:00.120
 But not yet.

00:26:01.360 --> 00:26:02.299
 And then finally,

00:26:02.440 --> 00:26:02.620
 God,

00:26:02.860 --> 00:26:03.660
 Jesus looked at them

00:26:03.660 --> 00:26:04.580
 and said with man,

00:26:05.360 --> 00:26:06.160
 with human beings,

00:26:06.240 --> 00:26:07.019
 this is impossible.

00:26:08.060 --> 00:26:08.900
 But with God,

00:26:09.720 --> 00:26:11.400
 all things are possible.

00:26:13.480 --> 00:26:14.500
 You can't achieve

00:26:14.500 --> 00:26:15.800
 a relationship with God.

00:26:16.200 --> 00:26:17.000
 It's received.

00:26:17.840 --> 00:26:18.540
 It's a gift.

00:26:20.000 --> 00:26:20.840
 So there we are.

00:26:21.820 --> 00:26:22.519
 What can I do

00:26:22.519 --> 00:26:23.560
 to get eternal life?

00:26:23.680 --> 00:26:24.100
 Nothing.

00:26:25.519 --> 00:26:26.759
 But turn around

00:26:26.759 --> 00:26:29.120
 and watch for the open arms

00:26:29.120 --> 00:26:29.600
 of Christ,

00:26:29.720 --> 00:26:30.880
 saying on this Sunday morning,

00:26:31.920 --> 00:26:32.500
 here I am.

00:26:32.500 --> 00:26:35.500
 You silly Billy.

00:26:36.779 --> 00:26:37.480
 Don't you think?

00:26:37.819 --> 00:26:38.000
 I mean,

00:26:38.039 --> 00:26:39.559
 the best thing about coming to church

00:26:39.559 --> 00:26:40.900
 by a million miles

00:26:40.900 --> 00:26:43.220
 is a routine

00:26:43.220 --> 00:26:44.920
 where on a Sunday morning,

00:26:45.039 --> 00:26:45.920
 your phone goes off,

00:26:46.259 --> 00:26:47.559
 you sit here for a little bit,

00:26:48.380 --> 00:26:50.019
 you recalibrate who you are

00:26:50.019 --> 00:26:50.779
 and you say,

00:26:51.160 --> 00:26:51.839
 who made me?

00:26:53.240 --> 00:26:54.460
 How has he reached me?

00:26:55.400 --> 00:26:56.880
 What's my instinctive position

00:26:56.880 --> 00:26:57.579
 against him?

00:26:58.200 --> 00:26:59.920
 How did I live last week?

00:26:59.920 --> 00:27:02.240
 Oh, I made some bad decisions

00:27:02.240 --> 00:27:02.980
 last week.

00:27:03.660 --> 00:27:04.500
 I made some good ones.

00:27:04.560 --> 00:27:05.380
 I made some bad ones.

00:27:05.440 --> 00:27:06.180
 But on this Sunday,

00:27:06.279 --> 00:27:06.460
 isn't it,

00:27:06.480 --> 00:27:07.120
 we just go,

00:27:07.980 --> 00:27:08.340
 ah,

00:27:08.700 --> 00:27:09.340
 there you are

00:27:09.340 --> 00:27:10.420
 with your arms wide open

00:27:10.420 --> 00:27:11.960
 waiting for me again today.

00:27:12.500 --> 00:27:13.759
 There you are again.

00:27:13.840 --> 00:27:14.420
 Don't you need it

00:27:14.420 --> 00:27:15.380
 every six days?

00:27:16.060 --> 00:27:16.840
 Oh God,

00:27:16.980 --> 00:27:17.660
 just the chance

00:27:17.660 --> 00:27:18.700
 to stop and say,

00:27:18.840 --> 00:27:19.720
 there you are

00:27:19.720 --> 00:27:20.900
 waiting for me,

00:27:21.039 --> 00:27:22.360
 sweeping me up

00:27:22.360 --> 00:27:23.060
 as we sing

00:27:23.060 --> 00:27:23.560
 and pray

00:27:23.560 --> 00:27:24.340
 and read the Bible

00:27:24.340 --> 00:27:26.160
 and discuss it together.

00:27:26.160 --> 00:27:27.360
 And he sweeps us up

00:27:27.360 --> 00:27:27.660
 and he says,

00:27:27.740 --> 00:27:28.400
 come on,

00:27:28.620 --> 00:27:29.400
 you fool.

00:27:30.360 --> 00:27:32.220
 I know you so well.

00:27:33.279 --> 00:27:34.720
 I know your failures.

00:27:35.080 --> 00:27:36.340
 I know your brokenness.

00:27:36.440 --> 00:27:37.759
 I know I love you.

00:27:39.120 --> 00:27:40.180
 Come on with me.

00:27:40.259 --> 00:27:41.340
 Let's start again today.

00:27:42.480 --> 00:27:43.779
 So for many of us,

00:27:43.800 --> 00:27:45.120
 it'll be another restart,

00:27:45.220 --> 00:27:45.540
 won't it?

00:27:46.240 --> 00:27:47.519
 Christ has got me.

00:27:48.100 --> 00:27:49.380
 Christ has got me.

00:27:49.740 --> 00:27:50.759
 And I come to church

00:27:50.759 --> 00:27:51.960
 to get my muscle memory

00:27:51.960 --> 00:27:52.779
 back in shape.

00:27:53.200 --> 00:27:53.980
 No despair.

00:27:53.980 --> 00:27:55.660
 That's too vain.

00:27:55.740 --> 00:27:56.319
 Don't despair.

00:27:57.579 --> 00:27:58.299
 Everyone's broken.

00:27:59.680 --> 00:28:00.519
 He's the savior.

00:28:01.620 --> 00:28:02.400
 Don't despair

00:28:02.400 --> 00:28:03.799
 and don't be too full of it

00:28:03.799 --> 00:28:05.319
 if it's been really good

00:28:05.319 --> 00:28:05.799
 all week.

00:28:07.079 --> 00:28:07.880
 Turn to him.

00:28:08.460 --> 00:28:09.039
 And there he is.

00:28:10.480 --> 00:28:11.240
 Hello, darling.

00:28:12.640 --> 00:28:14.099
 And maybe this is the first time

00:28:14.099 --> 00:28:15.259
 it's ever dawned on you

00:28:15.259 --> 00:28:17.940
 that you must turn to him

00:28:17.940 --> 00:28:20.440
 and let his arms wrap you

00:28:20.440 --> 00:28:21.160
 at that cross

00:28:21.160 --> 00:28:23.420
 and let him be the good one

00:28:23.420 --> 00:28:25.019
 who dies so that you can live.

00:28:26.060 --> 00:28:27.160
 And then you get out this week

00:28:27.160 --> 00:28:27.519
 and you say,

00:28:27.580 --> 00:28:29.039
 I'm alive, I'm alive, I'm alive.

00:28:29.140 --> 00:28:30.160
 I've got meaning and purpose

00:28:30.160 --> 00:28:31.340
 that I've never experienced

00:28:31.340 --> 00:28:32.820
 in my heart and in my mind.

00:28:33.240 --> 00:28:34.060
 Well, with that in mind,

00:28:34.380 --> 00:28:35.340
 shall I say prayer

00:28:35.340 --> 00:28:38.060
 from both sides of that equation?

00:28:38.059 --> 00:28:43.359
 Holy Father, thank you for the Bible.

00:28:43.359 --> 00:28:45.599
 Thank you for the good news

00:28:45.599 --> 00:28:46.559
 of Jesus Christ

00:28:46.559 --> 00:28:48.419
 that you have revealed to us

00:28:48.419 --> 00:28:52.559
 through eyewitnesses

00:28:52.559 --> 00:28:54.240
 who captured all that was done

00:28:54.240 --> 00:28:56.639
 and said and wrote it down for us

00:28:56.639 --> 00:28:57.379
 so that we could know

00:28:57.379 --> 00:28:58.240
 what we need to know.

00:28:59.720 --> 00:29:01.519
 For those in the room this morning

00:29:01.519 --> 00:29:07.259
 who have never quite experienced

00:29:07.259 --> 00:29:09.500
 a first-hand relationship with you.

00:29:11.339 --> 00:29:12.579
 May today be the day.

00:29:12.660 --> 00:29:13.539
 May it have happened now.

00:29:14.660 --> 00:29:16.279
 This is the beginning of a new life.

00:29:17.500 --> 00:29:19.059
 A relationship with you.

00:29:19.599 --> 00:29:20.720
 Going to heaven

00:29:20.720 --> 00:29:22.400
 and knowing that joy now.

00:29:24.019 --> 00:29:25.720
 And for those who have known you,

00:29:26.200 --> 00:29:27.339
 as Graeme said earlier,

00:29:27.339 --> 00:29:29.179
 for 10 minutes or for 100 years.

00:29:32.000 --> 00:29:33.259
 May we know

00:29:33.259 --> 00:29:35.500
 the joy of forgiveness

00:29:35.500 --> 00:29:37.439
 and new life again today.

00:29:38.879 --> 00:29:39.799
 May we remember

00:29:39.799 --> 00:29:40.919
 it's impossible with us,

00:29:41.039 --> 00:29:42.980
 but everything's possible with you

00:29:42.980 --> 00:29:44.480
 and you're our best friend

00:29:44.480 --> 00:29:46.079
 and our greatest ally.

00:29:46.519 --> 00:29:47.779
 And you'll always be there

00:29:47.779 --> 00:29:49.079
 a quarter to three in the morning

00:29:49.079 --> 00:29:50.119
 without fail.

00:29:50.579 --> 00:29:51.559
 When we need you,

00:29:51.619 --> 00:29:53.339
 you never will disappoint us.

00:29:53.740 --> 00:29:55.099
 And we thank you for these things

00:29:55.099 --> 00:29:56.159
 as we sing together now

00:29:56.160 --> 00:29:58.360
 to celebrate these wonderful truths.

00:29:58.660 --> 00:29:59.560
 In Jesus' name.

00:29:59.940 --> 00:30:00.320
 Amen.