WEBVTT

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 Good morning. Are we on? Yeah. Great. I hope you've survived the heat at the moment, not melting.

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 If you're new, my name is Chris. I help oversee community groups here in Watermark. If you're old, I'm still Chris.

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 But it's great to see you this morning. We've been going through this series of judges, and if you've been here for any of the series,

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 you may be very pleased that we're kind of in the last one today, because it's not the greatest summer reading, really.

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 Some of the passages are pretty dark. Some of the passages are pretty long.

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 And you may be thinking, whew, okay, let's hope we can get through this.

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 But I think it's good for us to actually look at this kind of part of the Bible, because we live in a culture which is a soundbite culture.

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 The hardest work that we do is in reading tweets, and we struggle to really wrestle with things, because we want everything instant.

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 And yet, if you listen to anyone from Malcolm Gladwell to Tim Keller, you will know that actually, if you want to do anything worthwhile in life,

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 it's got to be, you've got to put in effort.

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 And so, if you want to get into God and His Word, we also have to put in effort in this process.

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 You know, the bodybuilder who feels the burn is the one who can lift the weight.

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 You know, we're the ones who, we don't just want to have kind of child-friendly, pureed Bible,

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 but we want to have, allow God to speak through His Word so that we chew on it.

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 And even in the harder passages, He really does begin to change us and make us more, a richer, deeper, not fluffy, not superficial people.

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 And that's why we're looking judges.

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 So, I don't know, as we think about this, do you ever feel like you just kind of mess up?

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 Not just once, but again and again and again.

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 And sometimes, maybe you go back to God, and you say, God, forgive me.

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 And no sooner have you said, God, forgive me, then you're doing exactly the same thing that you did before.

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 Am I the only one who ever does that?

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 Because that is actually what the book of Judges is really all about.

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 But, if we can just look at the slide, we've kind of looked at a little picture diagram that kind of summarizes both the gospel and this series in Judges.

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 We've seen how God is the King.

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 That's the first picture.

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 The King, and we are made in His image to be like Him, to be reflecting Him in love.

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 And yet we, as His people, turned away from God and turned to idols.

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 Idols of sex, idols of ambition, idols of power, all kinds of things like that.

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 And the result was, we come under God's judgment.

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 That's the third picture.

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 But the book of Judges is all about how God sends judges to save the people.

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 But the judges are inadequate saviors.

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 And they're pointing forward to a saviour who's going to come, who's going to die.

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 And that is Jesus Christ, who is the ultimate saviour.

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 And we saw last week how He comes to save us from the shame of the idolatry, of the things we put before Him.

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 And to release us, to expose us to what we're like, but so that He can heal us.

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 So that He can change us.

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 So that He can renew us.

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 And today we're going to look at how we respond to this message, which is really the last picture.

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 How do we respond to our sin being exposed?

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 How do we respond in this issue?

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 And so we're going to look at these two responses.

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 We can respond with religion or we can respond with repentance.

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 Religion or repentance.

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 So we're going to, if you've got the passage, we're going to kind of skim through it quickly.

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 And today I want to look through this, how this passage shows you what outward religiosity, what religion looks like.

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 Because this story is about religious people doing religious things.

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 You see, they're right in verse 2.

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 It says they're the people of God and they gather to God.

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 You know, there's all these religious things.

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 They're praying.

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 They're weeping.

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 They're fasting.

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 They're confessing.

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 They're sacrificing offerings.

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 It seems to be very religious.

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 But like all their religion and all non-gospel religion, their religion is actually self-focused.

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 So let's look at the story.

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 If you were here last week, you saw the terrible story of how this Levite religious priest was surrounded by a group of men who wanted to rape him.

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 But instead, what he does to save himself, he throws out his concubine.

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 She suffers.

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 She dies.

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 He escapes.

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 And from this, the Levite is indignant.

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 He's furious at what has happened.

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 And he calls all of Israel to come and fight against the Benjamites, the tribe of Israel, who had done this terrible thing.

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 The thing was, he was not angry at what had happened to the concubine.

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 He was angry because of the way he had been treated.

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 You look in verse 4.

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 It says,

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 It's all about him.

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 And he is Israel's priest.

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 So the attack, he says, is against all of Israel's religion.

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 And it's true.

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 Justice needs to be served in this situation.

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 But he's more concerned about himself.

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 You see, he's got 20-20 vision when it looks like, when he can see everybody else's sin.

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 But when it comes to his own fault in the process, he can't, he's blind to it.

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 He can't see it.

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 Because he was the one who threw out his concubine to save himself.

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 He was the one who dehumanized this wife.

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 But he just can't see it.

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 All he can see is the other people's sin.

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 Because outwardly religious people are self-righteous.

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 They can't see their own sin.

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 The story continues.

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 The people hear the story.

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 They're enraged.

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 They decide, independently of God, to try and fix the Benjamites once and for all.

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 They say, here's what we will do to Gibeah.

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 Gibeah is in Benjamin.

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 We will go up against it.

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 We will take 10 men of 100.

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 We will do it.

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 We will do it.

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 We will do it.

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 Do they consult God?

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 No.

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 They're going to fix the issue because we know how to deal with problems like this.

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 Because you see, outwardly religious people are self-reliant people.

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 They know how to fix the mess of the problems around them.

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 And they rely on themselves to implement it.

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 What happens next?

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 The Israelites go up to the Benjamites to get them to hand over the people who committed this crime.

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 The Benjamites, they're proud people.

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 They're having none of it.

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 And so war positions are drawn up.

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 Israelites versus the Benjamites.

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 They're ready to attack.

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 And then suddenly Israel remembers, oh, we're religious.

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 So we need to go and pray to God.

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 The thing is, when they go and pray to God, they don't ask God, shall we go up and fight or not?

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 They've already decided that.

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 They've decided their plans.

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 They just want God to give them some of the details.

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 Okay?

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 Which tribe should we go up first?

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 And God knows that they're treating him like a genie in a bottle just to get their own desires.

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 And he says, okay, I'll give you your plans.

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 You go ahead and do what you want to do.

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 Judah go first.

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 And the problem is, they go into battle.

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 The battle doesn't go as planned.

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 They're completely destroyed.

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 But these are tough guys.

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 They regroup.

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 They come back to the battle lines.

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 And before they even ask God anything, they're ready to fight again.

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 And then suddenly, they remember God.

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 And they remember it didn't go well before.

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 So they go up to God again and say, shall we go up and fight?

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 But here, it's a bit like if you go and buy a ticket to the Elton John concert.

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 And on the day of the concert, you then turn to your wife and say, is it okay if I go to the concert tonight?

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 You know, it's a done deal.

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 There's no negotiations going on here.

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 This is what they're doing.

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 Okay?

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 And God again gives them over and says, okay, you want to do what you want to do?

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 Okay.

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 Go ahead.

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 Go ahead and fight.

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 But you will face the consequences of it.

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 Again, they're defeated.

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 This time, their confidence is shot.

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 They can't believe everything's gone wrong.

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 They've failed.

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 The plans have collapsed.

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 Maybe now we should turn to God.

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 Maybe now we should pray.

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 We should fast.

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 We get on our knees.

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 We say, God, help us.

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 We're sorry for what we've done.

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 They seem to have kind of got the message.

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 Because finally they say, God, shall we go up or shall we stop?

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 God now has a kind of look in in the say of what's going on.

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 Because you see, outwardly religious people turn to God only when they can't control their own circumstances.

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 They can manage the rest of the time.

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 But it's amazing how your prayer life improves.

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 When you just have an interview.

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 Or when your health is failing.

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 When the job cuts are coming and you can't control everything.

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 Suddenly we become incredibly religious and passionate about God.

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 That's what religious people do.

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 But God uses their openness to say, okay, I am going to bring justice on the Benjamites for what they've done.

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 For their hard heartedness.

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 Go up and I will give you victory.

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 And so the Israelites are like, okay, they've got God's okay.

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 They go into battle.

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 They demolish the tribe of Benjamin in battle.

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 And after winning it, they don't stop there.

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 They go beyond what God says.

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 And they then go and enter all the villages and basically commit genocide of all the civilians as well.

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 Men, women, animals, children, the lot.

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 All that's left of this tribe is 600 soldiers.

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 God had not told them to do this at all.

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 The fighting stops.

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 The dust settles down.

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 And suddenly the Israelites realize, we've just nearly wiped out a whole section of our family.

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 Wow.

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 Only 600 guys left.

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 No women.

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 This tribe is not going to continue.

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 And to make it worse, we, when we were angry, we promised we're not going to give any of our daughters to these Benjamites at all.

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 And we can't break a promise because our word is our honor.

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 And they're sorry.

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 Oh, they're remorseful.

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 The tribe's going to die out.

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 What have we done?

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 And so they run back to God and they fast and they pray and they say, oh, we're sorry.

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 God, can you make up for what has happened?

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 And they try and offer all these sacrifices, just trying to get God to kind of remedy the situation, to get them out of trouble, trying to make up for what has happened.

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 Because, you see, religious people are sorry for the consequences of their sin.

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 They're not sorry for the sin itself.

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 You know, one modern commentator on this passage says, don't tell me you're sorry because you're not.

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 Maybe when I know you're only sorry you got caught.

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 Actually, that was Rihanna.

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 But they're sorry that it turned out badly.

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 They're sorry they messed up.

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 But they're not sorry they turned against God.

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 And God doesn't answer them.

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 And so what do they do as self-reliant people?

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 They concoct their own plan to get women for these Benjamites so the tribe can continue.

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 Basically what they do, in short, they annihilate one innocent village which didn't turn up to fight.

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 They take and steal all the single women.

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 There's 400 of them.

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 We need 200 more.

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 Okay, what do we do next?

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 Then they come up with a great loophole.

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 They think, okay, we promised we can't give our daughters to the Benjamites.

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 But maybe they can be kidnapped.

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 And then we won't have broken our promise.

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 So they get the Benjamites to go and grab the women from the local music festival.

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 And I mean, it's just messed up.

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 And they grab 200 women.

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 They're happy because they've got wives.

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 The Israelites are happy because they didn't break their promise.

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 Everyone's fine.

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 They all go back to their places.

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 End of story.

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 Isn't it a wonderful story?

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 They'd found some gray areas.

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 A loophole to get around it.

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 But you see, religious people see sin as something to get around.

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 A loophole you can find.

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 It's a gray area, we say.

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 Just a white lie.

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 Not that serious.

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 That's what religious people say.

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 But the crazy thing about this story is the whole incident started with the rape and murder of one concubine.

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 And it's led to the rape and murder of hundreds of people.

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 Hundreds of women.

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 And men.

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 And their righteous indignation at the sin of the Benjamites led them to being religious hypocrites of the most obnoxious kind.

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 And they justified it by saying, well, God has allowed us to do it.

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 You see, outwardly religious people are self-righteous, self-reliant, self-directed.

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 They only turn to God when it suits them.

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 They're only sorry for the consequences of their sin when things turn out badly.

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 And they see sin as something to shortcut.

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 That's religion.

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 And you look at them and you say, wow, what a bunch of hypocrites you are.

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 Look at what you're doing.

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 They're so sincere, though, in all their religious rituals.

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 Do you see how sincere they are at curing injustice?

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 Do you see how sincere they are at keeping their word?

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 But in fact, they're just using God to justify what they want to do.

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 And the passage ends with this damning indictment.

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 It says, in Israel, there was no king.

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 Everyone did what was right in their own eyes.

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 At the bottom of it all, even though they looked very religious, was themselves.

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 They were at the center of it.

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 At the bottom of religion is me.

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 And it's hypocrisy.

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 No one in Hong Kong would ever think about the church like that, would they?

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 No one would ever think about you or me like that, would they?

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 You know, in history, crusades slaughtered thousands of people.

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 Priests have molested young children.

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 Christians have stood strong on certain moral issues.

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 But when they get to the office, they're critical, greedy, judgmental.

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 And the world looks at Christianity and says, if that's what Christianity is, then I don't want it.

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 Because that's hypocrisy.

00:16:27.820 --> 00:16:34.700
 But if you're not a Christ follower today, here today, let me tell you, God is not interested in making you religious.

00:16:35.400 --> 00:16:37.960
 He's not interested in making you religious.

00:16:39.560 --> 00:16:40.440
 How do I know?

00:16:40.560 --> 00:16:45.100
 Amos chapter 5, God says to the people of Israel this, and I mean, this is strong.

00:16:45.100 --> 00:16:46.740
 He says, I hate.

00:16:47.620 --> 00:16:47.920
 Okay?

00:16:48.379 --> 00:16:50.560
 I despise your religious festivals.

00:16:51.139 --> 00:16:53.620
 I take no delight in your solemn assemblies.

00:16:53.860 --> 00:16:58.600
 Even though you offer me your burnt offerings and your grain offerings, I will not accept them.

00:16:58.899 --> 00:17:00.980
 Take away from me the noise of your songs.

00:17:01.080 --> 00:17:03.580
 To the melody of your harps, I will not listen.

00:17:04.299 --> 00:17:09.440
 He says, I'm not interested in your church services, in your singing, in your serving, in your giving.

00:17:09.440 --> 00:17:10.680
 I'm not interested.

00:17:10.940 --> 00:17:12.200
 It means nothing to me.

00:17:12.519 --> 00:17:14.900
 And you're thinking, whoa, okay.

00:17:15.400 --> 00:17:17.279
 Like, are we meant to kind of stop all of this?

00:17:17.680 --> 00:17:19.360
 Was it a waste of time coming here today?

00:17:19.900 --> 00:17:21.480
 And God is saying, no, no, no, no, no.

00:17:21.480 --> 00:17:23.339
 You've missed what I'm saying.

00:17:24.039 --> 00:17:29.759
 Because the heart of it is, you don't buy me off with your money or your religious practices,

00:17:30.160 --> 00:17:33.839
 but then refuse to let me be the king of your life.

00:17:34.599 --> 00:17:36.160
 That's not the way it works.

00:17:37.440 --> 00:17:39.940
 Because I want your heart before I want your activity.

00:17:43.460 --> 00:17:45.200
 Psalm 51 says this.

00:17:46.079 --> 00:17:48.940
 You will not delight in sacrifice, or I would give it.

00:17:48.940 --> 00:17:52.299
 You will not be pleased with a burnt offering.

00:17:52.880 --> 00:18:02.779
 The sacrifices of God are a broken spirit, a broken and contrite heart, or God, you will not despise.

00:18:03.880 --> 00:18:05.220
 That's what he's looking for.

00:18:05.860 --> 00:18:06.799
 Your heart.

00:18:09.220 --> 00:18:15.860
 Are you a religious Christian coming to church, serving, doing other things because you know it's what you should do,

00:18:15.859 --> 00:18:19.679
 or because you want, your heart wants to meet with God.

00:18:21.279 --> 00:18:26.339
 And you know, I stand before you, having sat through many sermons, read many books,

00:18:27.000 --> 00:18:32.579
 and this passage convicts me because I know that I am the biggest religious hypocrite of the lot.

00:18:32.579 --> 00:18:38.919
 And the book of Judges says to someone like me, to someone like us, it says,

00:18:39.720 --> 00:18:45.279
 you and I need spiritual revival in our hearts.

00:18:45.279 --> 00:18:49.119
 And do you know how you get revival in your heart?

00:18:49.200 --> 00:18:53.420
 Well, every single spiritual revival throughout the whole of history, any place, any time,

00:18:53.500 --> 00:18:56.819
 there's always been one thing which has been right at the center of it.

00:18:56.859 --> 00:18:58.139
 It's an old-fashioned word.

00:18:58.440 --> 00:19:00.279
 It's the word repentance.

00:19:02.660 --> 00:19:03.139
 Repentance.

00:19:03.140 --> 00:19:08.400
 When Jesus came, he proclaimed,

00:19:09.259 --> 00:19:10.440
 the kingdom of God is near.

00:19:11.480 --> 00:19:14.020
 Repent and believe the good news of the gospel.

00:19:15.300 --> 00:19:20.220
 He's saying the way that you respond to God is by repentance and faith.

00:19:20.620 --> 00:19:21.500
 It always is.

00:19:21.780 --> 00:19:24.820
 Every day, whatever thing, that's what God is looking for.

00:19:25.200 --> 00:19:26.120
 That's what he's after.

00:19:26.340 --> 00:19:27.340
 Repentance, faith.

00:19:27.840 --> 00:19:28.280
 That's it.

00:19:28.360 --> 00:19:29.620
 That's the summary of the Christian life.

00:19:29.720 --> 00:19:30.540
 Repentance, faith.

00:19:30.539 --> 00:19:37.579
 Martin Luther even said the entire life of Christians is repentance.

00:19:37.859 --> 00:19:38.659
 The entire life.

00:19:38.759 --> 00:19:41.019
 That's what Christianity is about, repentance, faith.

00:19:42.539 --> 00:19:43.139
 But think about it.

00:19:43.139 --> 00:19:43.940
 What is repentance?

00:19:44.180 --> 00:19:47.079
 Literally, it means a change of mind.

00:19:47.799 --> 00:19:49.319
 A change of mind.

00:19:50.539 --> 00:19:56.740
 It's like, you know in those movies where you see one lover kind of is leaving the other

00:19:56.740 --> 00:19:59.460
 because they've got a greater dream that they want to go to.

00:19:59.460 --> 00:20:00.500
 There's something better.

00:20:00.660 --> 00:20:01.640
 And they abandon one.

00:20:01.740 --> 00:20:03.480
 And they're walking off into the sunset.

00:20:03.620 --> 00:20:04.559
 They're getting on the plane.

00:20:04.759 --> 00:20:08.660
 And then suddenly, as they're getting on the steps, they have a change of mind.

00:20:09.920 --> 00:20:11.200
 They come to their senses.

00:20:11.480 --> 00:20:12.380
 They turn around.

00:20:12.620 --> 00:20:15.559
 They run back through the airport, knocking everybody out of the way.

00:20:15.740 --> 00:20:16.960
 They're looking for their lover.

00:20:17.200 --> 00:20:19.860
 They run towards them, tears streaming down their eyes.

00:20:19.980 --> 00:20:21.660
 And they run straight towards them and say,

00:20:21.740 --> 00:20:23.720
 I can't believe how I've been treating you.

00:20:24.039 --> 00:20:24.519
 Forgive me.

00:20:24.600 --> 00:20:25.299
 They embrace.

00:20:25.400 --> 00:20:25.940
 They come back.

00:20:26.000 --> 00:20:27.400
 I want to make you number one.

00:20:27.400 --> 00:20:28.640
 And that is repentance.

00:20:32.800 --> 00:20:34.300
 Jesus said it's shorter than that.

00:20:34.540 --> 00:20:36.019
 But that is repentance.

00:20:39.320 --> 00:20:41.320
 And it's turning from sin.

00:20:41.860 --> 00:20:43.000
 But not just that.

00:20:43.220 --> 00:20:45.220
 It's turning to God.

00:20:46.380 --> 00:20:48.480
 Turning from sin, turning to God.

00:20:49.259 --> 00:20:50.259
 So how do we do it?

00:20:50.480 --> 00:20:51.220
 How do you repent?

00:20:52.540 --> 00:20:55.000
 There's four things I just want to kind of just work through.

00:20:55.080 --> 00:20:56.519
 How do we repent in these things?

00:20:56.519 --> 00:20:57.119
 First thing.

00:20:57.839 --> 00:21:01.460
 True repentance sees sin and owns it.

00:21:02.400 --> 00:21:04.480
 Sees sin and owns it.

00:21:08.839 --> 00:21:14.740
 The reason there's no repentance amongst the Israelites is they don't think they've got a problem.

00:21:15.920 --> 00:21:17.279
 They've minimized their sin.

00:21:17.500 --> 00:21:18.759
 They've justified it.

00:21:19.019 --> 00:21:19.500
 Their actions.

00:21:19.619 --> 00:21:20.759
 They think they're okay.

00:21:21.359 --> 00:21:23.259
 They don't even know what they should repent for.

00:21:23.259 --> 00:21:25.420
 They're blind.

00:21:26.700 --> 00:21:31.700
 But as a New York professor called Jonathan Haid, he's not a Christian, but he says,

00:21:32.980 --> 00:21:40.980
 every person has an inner lawyer who is hired to defend you from any hint of guilt.

00:21:40.980 --> 00:21:47.400
 And he says, to prove it, just think of your response when somebody comes to you and says,

00:21:47.720 --> 00:21:48.620
 can you not?

00:21:49.740 --> 00:21:50.599
 Think about this.

00:21:51.599 --> 00:21:54.360
 In our house, we have a rule that the dishwashing brush,

00:21:54.920 --> 00:21:57.940
 when you finish washing the dishes, goes back on the side of the sink.

00:21:57.940 --> 00:22:06.120
 My wife comes back, sees it lying in the sink, and says, can you not leave it in the sink?

00:22:06.480 --> 00:22:07.980
 What is my response?

00:22:08.640 --> 00:22:10.380
 Do I admit guilt and confess?

00:22:10.779 --> 00:22:11.000
 No.

00:22:11.000 --> 00:22:14.079
 I say, yeah, but I haven't finished yet.

00:22:17.660 --> 00:22:19.259
 I just went to the bathroom.

00:22:20.160 --> 00:22:21.740
 I'm coming back to do it.

00:22:24.019 --> 00:22:26.799
 Now, my inner lawyer is doing an amazing job.

00:22:26.880 --> 00:22:28.400
 Everything that I paid him to do.

00:22:28.400 --> 00:22:34.720
 Because, now, I had gone to the bathroom 25 minutes previously.

00:22:35.720 --> 00:22:41.460
 I had forgotten, conveniently, to tell that actually for the last hour I'd been surfing on the internet

00:22:41.460 --> 00:22:43.220
 and completely forgotten about the brush.

00:22:43.960 --> 00:22:44.940
 But that's okay.

00:22:45.600 --> 00:22:48.060
 Because I can't own my sin.

00:22:48.340 --> 00:22:51.000
 My lawyer has to find loopholes to get around it.

00:22:51.000 --> 00:22:55.080
 Because if I admit it, then I'm guilty as charged.

00:22:55.079 --> 00:22:58.799
 And just think, that's such a small, stupid incident.

00:22:58.919 --> 00:23:02.419
 But think, how many times every single day do you do that?

00:23:04.359 --> 00:23:06.639
 With small things, big things, all of the way.

00:23:06.720 --> 00:23:10.000
 Listen, everybody has a great lawyer.

00:23:10.500 --> 00:23:11.919
 You don't need to hire another one.

00:23:12.000 --> 00:23:12.859
 You've got the best.

00:23:14.359 --> 00:23:18.319
 But just think, how many times we justify ourselves.

00:23:18.480 --> 00:23:20.419
 How many arguments would be avoided?

00:23:20.420 --> 00:23:26.080
 How many marriages would still be together if we fired our inner lawyers?

00:23:28.120 --> 00:23:32.300
 Because they help us to prosecute everybody else's faults, but they blind us to our own.

00:23:35.500 --> 00:23:36.580
 We're like the Levite.

00:23:37.060 --> 00:23:37.940
 We're like the Israelites.

00:23:38.800 --> 00:23:39.720
 Couldn't see their sin.

00:23:39.820 --> 00:23:43.900
 But repentance sees your sin and owns it.

00:23:44.160 --> 00:23:46.140
 It names sin as sin.

00:23:46.420 --> 00:23:47.420
 It says, that's me.

00:23:47.560 --> 00:23:48.200
 I did it.

00:23:48.200 --> 00:23:49.460
 I didn't exaggerate.

00:23:49.460 --> 00:23:50.059
 I lied.

00:23:50.660 --> 00:23:54.079
 It said, I have no excuses here.

00:23:54.079 --> 00:23:55.860
 I am guilty as charged.

00:23:56.220 --> 00:24:00.360
 I have nothing in my hands to rely on except God's mercy.

00:24:01.299 --> 00:24:02.660
 That's what repentance says.

00:24:03.920 --> 00:24:04.680
 We see sin.

00:24:04.799 --> 00:24:05.319
 We own it.

00:24:05.620 --> 00:24:09.740
 True repentance, secondly, sees sin as an issue of the heart.

00:24:10.920 --> 00:24:13.079
 That psalm I quoted earlier, Psalm 51.

00:24:13.279 --> 00:24:14.539
 It was written by King David.

00:24:14.539 --> 00:24:19.659
 After he'd committed adultery with Bathsheba and murdered her husband.

00:24:20.379 --> 00:24:21.180
 Pretty bad.

00:24:22.359 --> 00:24:24.779
 And he says this, I know my transgressions.

00:24:24.779 --> 00:24:26.099
 It's in the back of your bulletin, I think.

00:24:26.659 --> 00:24:30.559
 I know my transgressions and my sin is ever before me.

00:24:31.119 --> 00:24:34.940
 Against you, God, you only have I sinned.

00:24:34.940 --> 00:24:40.039
 And you look at what David did to Bathsheba and to her husband and you think, no, no, no, no, no.

00:24:40.059 --> 00:24:41.100
 You seem to have got that wrong.

00:24:41.200 --> 00:24:42.320
 You didn't just sin against God.

00:24:42.360 --> 00:24:43.539
 You sinned against them as well.

00:24:44.539 --> 00:24:48.299
 But David is saying, no, I sinned only against God.

00:24:48.900 --> 00:24:50.279
 And you're thinking, that's weird.

00:24:50.559 --> 00:24:51.500
 What does that mean?

00:24:51.500 --> 00:24:59.200
 Jesus says, Luke 6, a healthy tree cannot bear bad fruit.

00:24:59.819 --> 00:25:02.720
 Nor can a diseased tree bear good fruit.

00:25:03.380 --> 00:25:06.980
 The good person out of the good treasure of his heart produces good.

00:25:07.200 --> 00:25:10.460
 The evil person out of his evil treasure produces evil.

00:25:11.660 --> 00:25:15.740
 You see, the fruit of David's life, that fruit of adultery and murder,

00:25:16.079 --> 00:25:18.579
 flowed out of a heart problem between him and God.

00:25:18.579 --> 00:25:22.379
 If I can just show the diagram.

00:25:22.559 --> 00:25:29.619
 Paul Tripp has a diagram, a helpful diagram, to show us how this works in our lives.

00:25:30.039 --> 00:25:35.740
 In our lives, we face various heat, circumstances which come and pressure us

00:25:35.740 --> 00:25:39.460
 and bring out kind of reactions from us.

00:25:39.539 --> 00:25:42.599
 You know, the kid forgot his books for the third time.

00:25:42.859 --> 00:25:45.419
 Your colleague didn't thank you for the help, thank God.

00:25:45.419 --> 00:25:47.960
 That's the heat, those circumstances of life.

00:25:47.960 --> 00:25:50.940
 They produce reactions from us.

00:25:51.000 --> 00:25:53.160
 The reactions are the fruit of our lives.

00:25:53.579 --> 00:25:55.240
 They can be thorns or bad fruit.

00:25:55.319 --> 00:25:56.620
 They can be good fruit.

00:25:56.619 --> 00:26:08.919
 And when I see blossoming forth from my mouth, from my thoughts, impatience, anger, fear, worry,

00:26:09.079 --> 00:26:13.659
 all of those things, they are the fruit that I see.

00:26:14.099 --> 00:26:15.639
 But that's not the heart of the problem.

00:26:15.639 --> 00:26:20.119
 The heart of the problem is the root in my life.

00:26:20.459 --> 00:26:21.719
 What do I mean by that?

00:26:21.720 --> 00:26:26.039
 Well, just think about your fruit this week.

00:26:26.700 --> 00:26:29.360
 Have you got any thorns, any bad fruit this week?

00:26:31.100 --> 00:26:34.860
 We used to have an apple tree in our garden in the UK.

00:26:35.700 --> 00:26:38.700
 The problem was the apples were an apology for apples.

00:26:38.700 --> 00:26:44.380
 We got about six, and they tasted like vinegar, and they looked like prunes.

00:26:44.840 --> 00:26:47.600
 I mean, they were so bad.

00:26:48.600 --> 00:26:53.420
 But imagine if one day my mother came to me and said,

00:26:53.519 --> 00:26:54.799
 Hey, listen, that tree is so bad.

00:26:54.860 --> 00:26:55.580
 Can you sort it out?

00:26:55.740 --> 00:26:56.819
 The fruit is terrible.

00:26:56.819 --> 00:27:05.059
 And so she looks out of the window, and she sees that I'm out there with this big basket of apples from the supermarket,

00:27:05.339 --> 00:27:07.119
 with a ladder and a staple gun.

00:27:07.480 --> 00:27:12.720
 And there I am, climbing up the tree, stapling these apples to the tree.

00:27:15.240 --> 00:27:17.339
 From a distance, people would think,

00:27:17.720 --> 00:27:19.339
 What a beautiful apple tree.

00:27:20.359 --> 00:27:21.819
 What would my mom think?

00:27:23.220 --> 00:27:25.419
 She'd think I'd completely lost the plot.

00:27:25.420 --> 00:27:31.759
 Because she knows that if an apple tree is not producing beautiful fruit,

00:27:31.940 --> 00:27:33.380
 the problem isn't the fruit.

00:27:33.460 --> 00:27:35.320
 The problem is actually in the tree.

00:27:35.680 --> 00:27:37.039
 The problem is in the roots.

00:27:37.360 --> 00:27:39.279
 The problem is right at the bottom.

00:27:41.240 --> 00:27:44.060
 And in our lives, when we produce bad fruit,

00:27:44.500 --> 00:27:46.060
 the issue isn't the fruit.

00:27:46.180 --> 00:27:47.980
 The issue is there is a heart problem.

00:27:47.980 --> 00:27:52.420
 There is a root which is out of kilter, out of sync with what it should be.

00:27:52.920 --> 00:27:55.320
 I am loving something more than I'm loving God.

00:27:55.420 --> 00:27:57.220
 It's what the Bible calls an idol.

00:27:57.220 --> 00:28:04.000
 And often I think the bad fruit in my life, all I've got to do is kind of work a little bit harder,

00:28:04.200 --> 00:28:07.700
 staple a few more apples to the tree, hold my breath, count to ten,

00:28:07.920 --> 00:28:10.420
 so that I can not let the fruit come out.

00:28:11.400 --> 00:28:14.500
 But my problem is not a fruit problem, it's a root problem.

00:28:15.180 --> 00:28:16.319
 It's a heart problem.

00:28:16.839 --> 00:28:17.740
 Look in the Israelites.

00:28:18.140 --> 00:28:19.100
 What's their problem?

00:28:19.099 --> 00:28:25.000
 Their problem is that they wanted to be the king of their own kingdom.

00:28:26.519 --> 00:28:28.459
 They did what was right in their own eyes.

00:28:28.799 --> 00:28:29.899
 Was God their king?

00:28:30.339 --> 00:28:30.500
 No.

00:28:31.619 --> 00:28:33.279
 The root was themselves.

00:28:34.279 --> 00:28:35.459
 They were at the bottom.

00:28:35.460 --> 00:28:41.539
 And if I do not see that at the heart of my problems, the heart of my sin,

00:28:42.120 --> 00:28:44.700
 is the problem of my heart,

00:28:45.160 --> 00:28:48.120
 then everything else I'll do will be temporary fixes,

00:28:48.500 --> 00:28:50.600
 and I'll fall back into that cycle of sin.

00:28:50.599 --> 00:28:54.899
 Now, sometimes, I don't know about you,

00:28:55.019 --> 00:28:58.259
 but when I see my bad fruit, I can respond in two ways.

00:28:58.299 --> 00:29:00.859
 I can either get my inner lawyer kind of justifying myself,

00:29:01.059 --> 00:29:03.579
 or I do actually sometimes feel sorry.

00:29:04.939 --> 00:29:08.139
 The other day, I had a disagreement with a friend,

00:29:08.199 --> 00:29:09.619
 and I said some harsh words to him.

00:29:10.099 --> 00:29:13.059
 And I came away from it, and I felt really bad.

00:29:13.559 --> 00:29:16.799
 I said, God, forgive me, because I was harsh in this situation.

00:29:19.219 --> 00:29:20.019
 I prayed.

00:29:20.599 --> 00:29:23.879
 I said, God, okay, I'm not going to be so harsh next time.

00:29:25.459 --> 00:29:26.659
 And that sounds great, doesn't it?

00:29:26.859 --> 00:29:29.319
 I mean, that sounds really good, really religious and noble.

00:29:29.699 --> 00:29:30.819
 But I thought about it for a minute,

00:29:31.399 --> 00:29:32.299
 and I thought about it.

00:29:33.000 --> 00:29:35.019
 Why am I so sorry?

00:29:37.459 --> 00:29:39.839
 And I realized I felt so sorry

00:29:39.839 --> 00:29:46.459
 because the other person might think that I was a bad, harsh person.

00:29:47.519 --> 00:29:50.439
 I was sorry because I felt I had let myself down.

00:29:50.759 --> 00:29:52.299
 I'd failed my own standard.

00:29:52.419 --> 00:29:54.859
 I wasn't the good Christian that I thought I was,

00:29:54.919 --> 00:29:56.500
 and I felt bad about myself

00:29:56.500 --> 00:29:59.159
 because I should be better than that.

00:29:59.599 --> 00:30:00.559
 I was sorry.

00:30:01.599 --> 00:30:03.219
 I beat myself up for a while.

00:30:03.339 --> 00:30:06.759
 I thought maybe God would punish me in some kind of way

00:30:06.759 --> 00:30:08.939
 because I've been a bad boy,

00:30:09.179 --> 00:30:10.259
 you know, that kind of thing.

00:30:10.259 --> 00:30:13.900
 Did I repent?

00:30:16.420 --> 00:30:16.779
 No.

00:30:17.980 --> 00:30:19.839
 Self-pity is not repentance.

00:30:21.480 --> 00:30:23.339
 My harshness wasn't the problem.

00:30:24.039 --> 00:30:27.299
 The problem was the root of my heart.

00:30:27.400 --> 00:30:29.079
 We'd actually wanted to be in control.

00:30:29.200 --> 00:30:30.440
 I wanted to win the argument.

00:30:30.599 --> 00:30:33.920
 I wanted to be the one who was the crowned king in that moment.

00:30:33.920 --> 00:30:35.220
 I wanted to be the one,

00:30:35.279 --> 00:30:37.060
 and I would crush anybody else.

00:30:37.560 --> 00:30:41.259
 I'd be harsh with them just so that my rule could dominate

00:30:41.259 --> 00:30:47.080
 because my root, I wanted to be the king.

00:30:47.939 --> 00:30:50.539
 And I was sorry because my rule actually didn't look quite so good

00:30:50.539 --> 00:30:51.319
 as I thought it did.

00:30:51.480 --> 00:30:54.099
 And so next time, I'd try and make my rule look a little bit better.

00:30:55.099 --> 00:30:57.339
 But I was at the center still.

00:30:57.339 --> 00:31:02.699
 And so many of us time and again ask God to forgive us for our sins

00:31:02.699 --> 00:31:05.240
 because we either want to avoid punishment

00:31:05.240 --> 00:31:07.500
 or we just feel sorry and we feel bad

00:31:07.500 --> 00:31:10.059
 and we're like an adulterer caught in an act,

00:31:10.139 --> 00:31:11.039
 but we say sorry.

00:31:11.659 --> 00:31:14.179
 As repentance guru Taylor Swift says,

00:31:14.980 --> 00:31:17.439
 band-aids don't fix bullet holes.

00:31:18.519 --> 00:31:20.539
 You say sorry just for show.

00:31:21.319 --> 00:31:23.419
 You can say sorry all you like,

00:31:24.099 --> 00:31:26.480
 but you can still be at the center of your world.

00:31:26.480 --> 00:31:28.759
 You can say sorry all you like,

00:31:28.839 --> 00:31:30.700
 but still be at the center of your world.

00:31:32.799 --> 00:31:34.720
 Because at the root of all selfishness

00:31:34.720 --> 00:31:36.799
 that I try and justify daily

00:31:36.799 --> 00:31:39.539
 is a heart that says to God,

00:31:40.240 --> 00:31:40.720
 get out.

00:31:41.620 --> 00:31:42.740
 I've got a better lover.

00:31:43.279 --> 00:31:44.160
 I want to rule.

00:31:45.059 --> 00:31:46.140
 I want to be king.

00:31:47.299 --> 00:31:50.200
 And when I sin, I don't just break some kind of rule.

00:31:50.420 --> 00:31:51.640
 I break a relationship.

00:31:53.599 --> 00:31:54.779
 You know, sin isn't eating like,

00:31:54.779 --> 00:31:57.539
 it's like going and eating the ice cream from the freezer

00:31:57.539 --> 00:31:59.160
 that your mom told you not to do,

00:31:59.259 --> 00:32:00.200
 like, you know, a bit naughty,

00:32:00.379 --> 00:32:01.279
 but, you know, okay.

00:32:02.920 --> 00:32:05.740
 Sin is willfully taking your grandmother

00:32:05.740 --> 00:32:07.839
 who has cared for you all your life,

00:32:08.259 --> 00:32:09.599
 kicking her down the stairs,

00:32:10.019 --> 00:32:11.319
 trampling on her head at the bottom,

00:32:11.700 --> 00:32:12.519
 spitting at her,

00:32:12.720 --> 00:32:13.740
 and now declaring,

00:32:13.960 --> 00:32:14.980
 I'm in charge.

00:32:16.319 --> 00:32:17.460
 Sin is a coup d'etat.

00:32:18.059 --> 00:32:20.359
 Sin is cheating on your heavenly husband.

00:32:20.359 --> 00:32:20.959
 Sin is a fool.

00:32:20.959 --> 00:32:21.199
 Sin is a fool.

00:32:21.199 --> 00:32:21.619
 Sin is a fool.

00:32:21.619 --> 00:32:22.119
 Sin is a fool.

00:32:22.119 --> 00:32:23.779
 Being sorry is not repentance

00:32:23.779 --> 00:32:25.639
 until you look into the eyes

00:32:25.639 --> 00:32:27.359
 of the one who loves you,

00:32:27.419 --> 00:32:28.740
 but the one you have betrayed,

00:32:29.359 --> 00:32:31.319
 and you hate what you've done

00:32:31.319 --> 00:32:35.199
 because you hate your sin for the sin,

00:32:35.319 --> 00:32:36.479
 not for the consequences,

00:32:37.099 --> 00:32:39.839
 and you surrender your right to be charged,

00:32:39.919 --> 00:32:40.500
 and you say,

00:32:41.279 --> 00:32:43.639
 you are the king.

00:32:45.159 --> 00:32:46.159
 Against you,

00:32:46.719 --> 00:32:48.519
 you only have I sinned.

00:32:48.519 --> 00:32:52.339
 John Owen,

00:32:52.619 --> 00:32:54.160
 17th century Puritan guy,

00:32:54.259 --> 00:32:54.759
 said this,

00:32:55.200 --> 00:32:56.480
 and this is intense.

00:32:56.660 --> 00:32:56.960
 He says,

00:32:57.639 --> 00:32:59.539
 you need to tell yourself this.

00:33:00.539 --> 00:33:01.339
 What have I done?

00:33:02.099 --> 00:33:03.000
 What love,

00:33:03.119 --> 00:33:03.920
 what mercy,

00:33:04.180 --> 00:33:04.859
 what blood,

00:33:05.000 --> 00:33:05.740
 what grace

00:33:05.740 --> 00:33:06.859
 have I despised

00:33:06.859 --> 00:33:07.660
 and trampled on?

00:33:08.299 --> 00:33:09.940
 Have I defiled the heart

00:33:09.940 --> 00:33:11.680
 that Christ died to wash?

00:33:12.240 --> 00:33:13.420
 What can I say

00:33:13.420 --> 00:33:14.500
 to the dear Lord Jesus?

00:33:15.019 --> 00:33:17.139
 Do I account communion with him

00:33:17.140 --> 00:33:18.600
 of so little value

00:33:18.600 --> 00:33:21.060
 that for this vile lust's sake

00:33:21.060 --> 00:33:22.780
 I have scarce left him

00:33:22.780 --> 00:33:24.100
 any room in my heart?

00:33:27.720 --> 00:33:28.520
 That's heavy.

00:33:29.540 --> 00:33:30.680
 That's intense.

00:33:31.820 --> 00:33:32.540
 And you know,

00:33:32.640 --> 00:33:33.200
 you may be thinking,

00:33:33.360 --> 00:33:33.460
 wow,

00:33:33.520 --> 00:33:34.240
 this is the summertime.

00:33:34.400 --> 00:33:35.340
 We're not supposed to be having

00:33:35.340 --> 00:33:37.080
 kind of quite such intense sermons.

00:33:37.079 --> 00:33:40.259
 And in our culture,

00:33:40.639 --> 00:33:41.740
 this kind of attitude,

00:33:42.019 --> 00:33:43.279
 it sounds quite depressing.

00:33:44.000 --> 00:33:44.399
 We think,

00:33:44.519 --> 00:33:44.759
 oh,

00:33:44.879 --> 00:33:45.799
 all that self-pity,

00:33:45.919 --> 00:33:47.319
 all that beating yourself up.

00:33:48.059 --> 00:33:48.799
 But you know,

00:33:48.879 --> 00:33:49.779
 if you see

00:33:49.779 --> 00:33:52.639
 real adultery,

00:33:53.099 --> 00:33:53.740
 you would say

00:33:53.740 --> 00:33:54.740
 that kind of response

00:33:54.740 --> 00:33:55.939
 is totally appropriate

00:33:55.939 --> 00:33:56.839
 to what you've done.

00:33:57.720 --> 00:33:58.919
 But we just don't see

00:33:58.919 --> 00:34:00.139
 our relationship with God

00:34:00.139 --> 00:34:01.559
 in that same way.

00:34:01.559 --> 00:34:05.839
 Jesus says,

00:34:06.480 --> 00:34:07.099
 blessed,

00:34:08.099 --> 00:34:08.820
 and that word blessed

00:34:08.820 --> 00:34:09.639
 means happy,

00:34:10.000 --> 00:34:10.579
 fulfilled,

00:34:11.119 --> 00:34:12.119
 are those who mourn.

00:34:13.340 --> 00:34:13.759
 And you think,

00:34:13.840 --> 00:34:14.199
 crazy.

00:34:15.519 --> 00:34:15.960
 But he says,

00:34:16.039 --> 00:34:18.259
 they shall be comforted.

00:34:19.900 --> 00:34:21.460
 Because here's the third point,

00:34:21.599 --> 00:34:22.179
 true repentance

00:34:22.179 --> 00:34:23.179
 leads to rejoicing.

00:34:24.000 --> 00:34:25.179
 Because if you stay

00:34:25.179 --> 00:34:26.000
 at that low point,

00:34:26.059 --> 00:34:26.219
 listen,

00:34:26.299 --> 00:34:27.099
 you're going to be depressed.

00:34:27.719 --> 00:34:28.000
 I mean,

00:34:28.159 --> 00:34:29.079
 that's not the place

00:34:29.079 --> 00:34:29.820
 where you've got to end it.

00:34:29.820 --> 00:34:30.380
 Okay?

00:34:31.519 --> 00:34:33.559
 Because you've got to believe

00:34:33.559 --> 00:34:34.700
 the gospel as well.

00:34:34.780 --> 00:34:34.960
 He says,

00:34:35.059 --> 00:34:35.920
 repent and believe.

00:34:36.660 --> 00:34:38.160
 Spiritual revival flows

00:34:38.160 --> 00:34:39.559
 from seeing your sin,

00:34:40.720 --> 00:34:42.480
 but when you see it,

00:34:42.539 --> 00:34:43.400
 the cross becomes

00:34:43.400 --> 00:34:44.620
 more real in your life.

00:34:45.080 --> 00:34:46.640
 One preacher said it like this,

00:34:47.000 --> 00:34:48.980
 until Jesus will not be loved,

00:34:49.080 --> 00:34:50.500
 until sin be loathed.

00:34:51.120 --> 00:34:52.360
 Jesus will not be loved,

00:34:52.440 --> 00:34:53.360
 until sin be loathed.

00:34:53.420 --> 00:34:53.600
 You know,

00:34:53.760 --> 00:34:54.640
 if you're not hungry,

00:34:55.240 --> 00:34:55.539
 going to,

00:34:55.620 --> 00:34:57.080
 having a buffet at the Mandarin

00:34:57.080 --> 00:34:58.240
 is not so appealing.

00:34:58.640 --> 00:34:59.720
 If you're not hot,

00:34:59.820 --> 00:35:01.300
 having air conditioning

00:35:01.300 --> 00:35:01.980
 is annoying.

00:35:02.780 --> 00:35:03.519
 If you don't know

00:35:03.519 --> 00:35:04.700
 the depth of your sin,

00:35:05.360 --> 00:35:06.880
 the cross of Jesus Christ

00:35:06.880 --> 00:35:08.500
 is just interesting news,

00:35:08.780 --> 00:35:10.300
 but not that important,

00:35:10.940 --> 00:35:11.920
 not that exciting.

00:35:13.280 --> 00:35:15.019
 But one sinful woman,

00:35:16.000 --> 00:35:18.059
 she was either a prostitute

00:35:18.059 --> 00:35:19.620
 or a serial adulteress,

00:35:19.700 --> 00:35:20.360
 came to Jesus

00:35:20.360 --> 00:35:22.539
 into a religious man's home.

00:35:22.980 --> 00:35:24.480
 She ran to Jesus crying,

00:35:24.920 --> 00:35:26.720
 washed his feet with her tears.

00:35:26.719 --> 00:35:29.099
 She knew she didn't deserve anything.

00:35:29.659 --> 00:35:30.779
 She knew her past.

00:35:31.039 --> 00:35:32.679
 She stopped trying to justify it.

00:35:32.959 --> 00:35:33.879
 She ran to him

00:35:33.879 --> 00:35:34.839
 because she knew

00:35:34.839 --> 00:35:36.919
 that if she ran straight to him

00:35:36.919 --> 00:35:38.000
 and clung to him,

00:35:38.239 --> 00:35:40.699
 he would accept her.

00:35:40.699 --> 00:35:45.079
 all she could rely on

00:35:45.079 --> 00:35:45.859
 was his mercy

00:35:45.859 --> 00:35:47.239
 and she knew

00:35:47.239 --> 00:35:48.599
 that he was merciful.

00:35:52.179 --> 00:35:53.419
 The religious people

00:35:53.419 --> 00:35:54.980
 looked down at her.

00:35:55.199 --> 00:35:56.079
 They scoffed at her.

00:35:56.159 --> 00:35:56.939
 They looked down at Jesus.

00:35:57.099 --> 00:35:57.259
 They said,

00:35:57.379 --> 00:35:58.579
 how can you accept

00:35:58.579 --> 00:36:00.659
 somebody like this?

00:36:01.559 --> 00:36:02.379
 Because often,

00:36:02.539 --> 00:36:03.639
 we like religious people.

00:36:05.639 --> 00:36:06.819
 Jesus knew exactly

00:36:06.819 --> 00:36:07.759
 what kind of a woman

00:36:07.759 --> 00:36:08.500
 she was.

00:36:08.500 --> 00:36:09.800
 She knew the heartbreak

00:36:09.800 --> 00:36:10.840
 that she had caused

00:36:10.840 --> 00:36:11.840
 throughout her life.

00:36:13.599 --> 00:36:15.000
 But the religious leader

00:36:15.000 --> 00:36:15.599
 didn't know

00:36:15.599 --> 00:36:16.599
 what kind of a person

00:36:16.599 --> 00:36:17.480
 Jesus was.

00:36:20.000 --> 00:36:21.179
 Because religious people

00:36:21.179 --> 00:36:21.860
 don't know

00:36:21.860 --> 00:36:22.639
 the depth

00:36:22.639 --> 00:36:23.920
 of the grace

00:36:23.920 --> 00:36:24.980
 of the forgiveness

00:36:24.980 --> 00:36:26.260
 of the mercy of God.

00:36:27.239 --> 00:36:28.239
 It doesn't excite them.

00:36:28.639 --> 00:36:29.880
 It doesn't thrill you.

00:36:31.199 --> 00:36:32.659
 But Jesus came to die

00:36:32.659 --> 00:36:33.860
 for people like that woman,

00:36:34.260 --> 00:36:34.960
 like you,

00:36:35.260 --> 00:36:35.980
 like me,

00:36:36.320 --> 00:36:37.500
 religious hypocrites

00:36:37.500 --> 00:36:38.440
 in so many ways.

00:36:38.559 --> 00:36:39.119
 Messed up,

00:36:39.260 --> 00:36:39.980
 broken people.

00:36:40.119 --> 00:36:40.679
 He came,

00:36:41.019 --> 00:36:41.820
 he was abandoned

00:36:41.820 --> 00:36:42.840
 by his father

00:36:42.840 --> 00:36:43.539
 on the cross

00:36:43.539 --> 00:36:45.099
 for us who had abandoned him

00:36:45.099 --> 00:36:46.539
 so that we might be

00:36:46.539 --> 00:36:47.239
 welcomed back,

00:36:47.380 --> 00:36:47.960
 brought back

00:36:47.960 --> 00:36:49.019
 into his presence

00:36:49.019 --> 00:36:50.099
 so that we might know

00:36:50.099 --> 00:36:51.440
 complete freedom,

00:36:51.800 --> 00:36:52.079
 joy,

00:36:52.380 --> 00:36:53.400
 forgiveness in him.

00:36:54.000 --> 00:36:54.260
 You know,

00:36:54.280 --> 00:36:55.159
 like the prodigal son

00:36:55.159 --> 00:36:56.360
 who comes back

00:36:56.360 --> 00:36:57.699
 and the father

00:36:57.699 --> 00:36:59.219
 runs out to him.

00:37:00.480 --> 00:37:02.159
 There's no probation period.

00:37:02.480 --> 00:37:02.800
 There's no,

00:37:03.159 --> 00:37:03.260
 well,

00:37:04.159 --> 00:37:04.920
 if you do it better

00:37:04.920 --> 00:37:05.679
 next time,

00:37:06.760 --> 00:37:07.079
 forgiven.

00:37:07.920 --> 00:37:09.260
 He throws a party.

00:37:10.539 --> 00:37:11.599
 That's what God

00:37:11.599 --> 00:37:12.900
 wants for us.

00:37:13.340 --> 00:37:14.360
 Your sin is erased.

00:37:14.619 --> 00:37:15.079
 You're free.

00:37:15.159 --> 00:37:16.300
 You don't have to beat yourself up

00:37:16.300 --> 00:37:17.199
 about your mistakes

00:37:17.199 --> 00:37:18.320
 because you're forgiven.

00:37:19.199 --> 00:37:19.559
 Free.

00:37:20.440 --> 00:37:21.619
 Jesus is amazing.

00:37:23.679 --> 00:37:24.579
 That's the gospel.

00:37:25.159 --> 00:37:26.139
 Repent and believe.

00:37:27.159 --> 00:37:28.079
 One pastor said,

00:37:28.280 --> 00:37:29.639
 for every one look at sin,

00:37:30.019 --> 00:37:31.960
 take ten looks at Christ

00:37:31.960 --> 00:37:34.239
 because that is beautiful.

00:37:34.960 --> 00:37:35.679
 That is beautiful.

00:37:36.199 --> 00:37:37.239
 Think of his death

00:37:37.239 --> 00:37:39.059
 and you will rejoice

00:37:39.059 --> 00:37:39.859
 when you know

00:37:39.859 --> 00:37:41.119
 how amazing it is for you.

00:37:45.119 --> 00:37:45.859
 Final thing.

00:37:46.440 --> 00:37:46.619
 We said,

00:37:46.739 --> 00:37:47.359
 own your sin.

00:37:48.139 --> 00:37:48.500
 We said,

00:37:48.579 --> 00:37:49.279
 sin is your heart.

00:37:50.879 --> 00:37:51.699
 We said sin,

00:37:52.239 --> 00:37:52.879
 so repentance

00:37:52.879 --> 00:37:53.599
 is your heart.

00:37:54.659 --> 00:37:55.099
 Repentance

00:37:55.099 --> 00:37:56.179
 leads to rejoicing.

00:37:56.799 --> 00:37:57.299
 Last thing.

00:37:58.460 --> 00:37:58.899
 Repentance

00:37:58.899 --> 00:38:00.179
 turns from sin.

00:38:00.639 --> 00:38:00.779
 You know,

00:38:00.780 --> 00:38:01.320
 have you seen

00:38:01.320 --> 00:38:02.760
 somebody who's in love?

00:38:03.760 --> 00:38:04.840
 It does incredible things

00:38:04.840 --> 00:38:05.280
 to people.

00:38:06.220 --> 00:38:06.460
 You know,

00:38:06.540 --> 00:38:07.540
 you see a guy

00:38:07.540 --> 00:38:08.660
 who could barely open

00:38:08.660 --> 00:38:09.380
 a cup noodle

00:38:09.380 --> 00:38:11.760
 suddenly be cooking

00:38:11.760 --> 00:38:12.880
 three course meals

00:38:12.880 --> 00:38:14.280
 for his girlfriend.

00:38:14.960 --> 00:38:15.600
 You see someone

00:38:15.600 --> 00:38:16.900
 who the greatest exercise

00:38:16.900 --> 00:38:17.580
 that he'd ever did

00:38:17.580 --> 00:38:19.080
 was lifting the remote control,

00:38:19.580 --> 00:38:20.640
 going and working out

00:38:20.640 --> 00:38:22.060
 at the gym every day.

00:38:22.460 --> 00:38:24.120
 Love does something amazing.

00:38:24.119 --> 00:38:26.199
 And Jesus said

00:38:26.199 --> 00:38:26.940
 something like this

00:38:26.940 --> 00:38:28.739
 to the religious man

00:38:28.739 --> 00:38:29.079
 and the woman.

00:38:29.179 --> 00:38:29.579
 He said,

00:38:30.139 --> 00:38:31.259
 he who has been forgiven

00:38:31.259 --> 00:38:33.679
 little loves little.

00:38:34.239 --> 00:38:35.599
 But he who has been forgiven

00:38:35.599 --> 00:38:38.900
 much loves much.

00:38:38.900 --> 00:38:40.059
 See,

00:38:40.160 --> 00:38:41.519
 repentance leads to rejoicing

00:38:41.519 --> 00:38:42.900
 which leads you to action

00:38:42.900 --> 00:38:44.300
 and love.

00:38:45.160 --> 00:38:46.220
 It requires effort

00:38:46.220 --> 00:38:48.180
 because love requires effort.

00:38:48.680 --> 00:38:49.760
 It requires surrender

00:38:49.760 --> 00:38:50.519
 of your rule.

00:38:51.019 --> 00:38:53.440
 It requires dogged determination

00:38:53.440 --> 00:38:55.519
 to keep fighting yourself

00:38:55.519 --> 00:38:57.200
 because you love Jesus more.

00:38:58.480 --> 00:39:00.160
 And every time you get knocked down,

00:39:00.260 --> 00:39:02.139
 every time we fall down,

00:39:02.660 --> 00:39:04.380
 we just run straight back to Jesus.

00:39:05.599 --> 00:39:06.660
 It's a battle,

00:39:07.039 --> 00:39:08.539
 but we keep fighting.

00:39:08.900 --> 00:39:11.280
 John Owen again said,

00:39:11.400 --> 00:39:12.340
 be killing sin

00:39:12.340 --> 00:39:14.300
 or it will be killing you.

00:39:15.579 --> 00:39:16.559
 Be killing sin

00:39:16.559 --> 00:39:17.500
 or it will be killing you.

00:39:18.639 --> 00:39:19.460
 Your determination

00:39:19.460 --> 00:39:21.320
 to kill the sin in your life,

00:39:21.420 --> 00:39:23.300
 that self-rule in your life,

00:39:23.360 --> 00:39:24.380
 doesn't come out of religion,

00:39:24.539 --> 00:39:25.480
 doesn't come out of fear,

00:39:25.579 --> 00:39:26.420
 it comes out of love

00:39:26.420 --> 00:39:27.960
 because you know

00:39:27.960 --> 00:39:28.840
 that you're accepted

00:39:28.840 --> 00:39:30.760
 and he's not going to reject you.

00:39:32.579 --> 00:39:34.440
 Sin is a fire in your flat.

00:39:35.619 --> 00:39:37.220
 If your fire alarm goes off

00:39:37.220 --> 00:39:37.700
 and you say,

00:39:37.800 --> 00:39:38.860
 oh, it's just a fire drill,

00:39:39.340 --> 00:39:40.280
 you're going to be cinders

00:39:40.280 --> 00:39:41.400
 very soon.

00:39:43.400 --> 00:39:44.420
 And you may just even

00:39:44.420 --> 00:39:45.440
 keep fueling the fire.

00:39:46.460 --> 00:39:48.099
 But if you know there's a fire,

00:39:48.400 --> 00:39:49.460
 you're going to take action

00:39:49.460 --> 00:39:50.539
 to try and put it out.

00:39:52.260 --> 00:39:53.340
 I don't know what the fire

00:39:53.340 --> 00:39:54.619
 in your life is right now.

00:39:55.119 --> 00:39:56.420
 I know what it is in my life.

00:39:58.160 --> 00:39:59.220
 I don't know what repentance

00:39:59.220 --> 00:40:00.000
 means for you.

00:40:01.000 --> 00:40:01.980
 It may mean

00:40:01.980 --> 00:40:03.940
 the people you've been avoiding

00:40:03.940 --> 00:40:04.519
 for months,

00:40:04.599 --> 00:40:05.440
 you actually need to go

00:40:05.440 --> 00:40:05.940
 and confront

00:40:05.940 --> 00:40:08.119
 and talk to them.

00:40:08.460 --> 00:40:09.360
 It may mean

00:40:09.360 --> 00:40:10.539
 you need to apologize

00:40:10.539 --> 00:40:12.300
 to your spouse,

00:40:12.420 --> 00:40:12.960
 to your kids,

00:40:13.059 --> 00:40:13.740
 to your colleagues.

00:40:15.500 --> 00:40:16.579
 It needs action.

00:40:17.539 --> 00:40:18.500
 But it's not action

00:40:18.500 --> 00:40:19.480
 fueled out of fear,

00:40:19.599 --> 00:40:20.860
 it's action fueled out of love.

00:40:22.420 --> 00:40:23.240
 And if that thought

00:40:23.240 --> 00:40:24.220
 scares you stiff,

00:40:24.280 --> 00:40:25.260
 that I don't want to change,

00:40:25.320 --> 00:40:26.159
 I don't want to do this

00:40:26.159 --> 00:40:27.139
 because I'm scared of it,

00:40:27.320 --> 00:40:28.280
 where you look at Jesus

00:40:28.280 --> 00:40:29.300
 and you see what he's done

00:40:29.300 --> 00:40:30.500
 for you and you say,

00:40:30.740 --> 00:40:32.920
 God, I need you.

00:40:33.760 --> 00:40:35.060
 I want to be like you.

00:40:36.560 --> 00:40:37.640
 Today's the day to repent.

00:40:38.700 --> 00:40:40.100
 We need others to help us

00:40:40.100 --> 00:40:41.780
 put the fires out in our lives.

00:40:42.940 --> 00:40:43.960
 If you're a Christian,

00:40:44.220 --> 00:40:45.100
 if you're not a Christian,

00:40:45.900 --> 00:40:46.920
 your biggest problem

00:40:46.920 --> 00:40:47.640
 isn't your rent.

00:40:48.200 --> 00:40:49.039
 Your biggest problem

00:40:49.039 --> 00:40:49.840
 isn't your boss.

00:40:50.300 --> 00:40:51.039
 Your biggest problem

00:40:51.039 --> 00:40:52.820
 is you and me.

00:40:55.080 --> 00:40:57.400
 Your heart needs fixing.

00:40:59.300 --> 00:41:00.640
 And so God calls us to repent.

00:41:01.760 --> 00:41:02.940
 Turn back to the one

00:41:02.940 --> 00:41:03.980
 who has loved you

00:41:03.980 --> 00:41:05.680
 more than you could ever

00:41:05.680 --> 00:41:06.900
 imagine he does.

00:41:09.300 --> 00:41:10.160
 Own your sin.

00:41:11.100 --> 00:41:12.420
 Name it, hate it,

00:41:12.640 --> 00:41:13.300
 weep over it,

00:41:13.420 --> 00:41:14.840
 run to the mercy of God.

00:41:15.120 --> 00:41:16.320
 Don't be religious.

00:41:17.320 --> 00:41:18.760
 Don't be stapling apples

00:41:18.760 --> 00:41:19.539
 on your life,

00:41:19.660 --> 00:41:20.280
 just trying to be

00:41:20.280 --> 00:41:21.539
 a bit better of a person.

00:41:22.600 --> 00:41:24.000
 He wants you to turn to him

00:41:24.000 --> 00:41:25.440
 and to know

00:41:25.440 --> 00:41:27.539
 that spiritual revival

00:41:27.539 --> 00:41:28.760
 as you see him.

00:41:29.300 --> 00:41:29.960
 Let's pray.

00:41:39.440 --> 00:41:40.560
 Again, just take a minute

00:41:40.560 --> 00:41:41.260
 just to think,

00:41:41.940 --> 00:41:43.539
 what is that fire

00:41:43.539 --> 00:41:44.620
 in my life at the moment?

00:41:46.980 --> 00:41:47.800
 What is the thing

00:41:47.800 --> 00:41:49.240
 that I've played around with?

00:41:50.260 --> 00:41:52.120
 I've been just comfortable

00:41:52.120 --> 00:41:54.000
 allowing it to burn away.

00:41:54.000 --> 00:41:58.760
 Am I just religious?

00:42:03.659 --> 00:42:04.880
 God calls you now.

00:42:06.139 --> 00:42:06.800
 Run to him.

00:42:07.340 --> 00:42:07.860
 Confess.

00:42:08.900 --> 00:42:09.380
 Turn.

00:42:10.179 --> 00:42:10.679
 Repent.

00:42:11.460 --> 00:42:12.820
 And enjoy him.

00:42:12.820 --> 00:42:31.059
 Father, I just pray

00:42:31.059 --> 00:42:32.140
 that each one of us,

00:42:32.920 --> 00:42:34.620
 you'd show us right now

00:42:34.620 --> 00:42:35.940
 how you want us to change,

00:42:35.940 --> 00:42:38.400
 but it's not our own effort

00:42:38.400 --> 00:42:39.099
 that can do it.

00:42:39.440 --> 00:42:40.639
 We just need to run to you.

00:42:43.119 --> 00:42:43.840
 Show us.

00:42:44.539 --> 00:42:45.440
 Help us to be real

00:42:45.440 --> 00:42:46.700
 but to know

00:42:46.700 --> 00:42:47.619
 that your freedom

00:42:47.619 --> 00:42:48.480
 is amazing

00:42:48.480 --> 00:42:52.179
 and you want to revive us

00:42:52.179 --> 00:42:54.800
 not to be hypocrites

00:42:54.800 --> 00:42:55.679
 but to be those

00:42:55.679 --> 00:42:56.440
 who just know

00:42:56.440 --> 00:42:57.940
 how amazing Jesus is.

00:42:57.940 --> 00:43:01.900
 don't let us walk out of here

00:43:01.900 --> 00:43:04.860
 without dealing with those issues.

00:43:06.720 --> 00:43:07.400
 In your name.

00:43:08.280 --> 00:43:08.500
 Amen.