WEBVTT

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 Good evening, everybody.

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 Thank you.

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 Let me start by reading a couple of these verses once more so we can focus our attention.

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 Galatians chapter 3, verses 26 to 28.

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 For in Christ Jesus you are all sons of God through faith.

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 For as many of you as were baptized into Christ have put on Christ.

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 There is neither Jew nor Greek.

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 There is neither slave nor free.

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 There is no male and female.

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 For you are all one in Christ Jesus.

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 In Paul's culture there were deeply distorted ideas about race and about class and about gender.

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 Some of you are familiar with the prayer that was sometimes prayed by Jewish men.

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 It went like this.

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 Blessed be God that he did not make me a Gentile.

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 Blessed be God that he did not make me ignorant or a slave.

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 Blessed be God that he did not make me a woman.

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 Blessed be God that he did not make me a woman.

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 When Paul wrote Galatians 3, verse 28, he was directly challenging the distorted ideas that are reflected in that prayer.

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 What's more, in the letter he is offering something better.

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 He's showing us how the gospel redeems race and class and gender as a part of the redemption and renewal of us and God's world.

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 And we're reflecting on this over the next few weeks because we also have deeply distorted ideas in our culture about race and about class and about gender.

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 And so we're looking at this and we're looking specifically at this verse and we're asking how does the gospel challenge our distorted thinking and then how does the gospel offer us something better?

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 A vision of renewal.

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 And a couple of weeks ago we looked at race and we did as much as we could in the time that we had and I feel like we just barely scratched the surface.

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 But this week we're shifting our attention and we're going to look at class.

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 Social class.

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 Social class.

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 When you see someone sitting in Whole Foods wearing Lululemon, eating a quinoa and heirloom tomato salad with an NPR canvas tote bag, listening to the serial podcast on AirPod wireless headphones, that's not a coincidence.

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 You're seeing class markers.

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 You're seeing indicators that this person, and I'm describing anyone here, no offense intended, I'm simply being descriptive.

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 You're seeing markers that would indicate that that person is a member of a particular social class.

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 There's a sociologist named Elizabeth Curried Halkett who says that this is the aspirational class.

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 And this is how you tell.

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 In the aspirational class, we don't show status through our bank accounts or through driving nice cars.

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 Our status indicators are connected to a shared cultural knowledge.

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 It's not so much about conspicuous consumption as it is inconspicuous consumption or even conscientious consumption.

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 And these class markers are important because they indicate the boundaries.

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 If you walk into a room full of people who share some of these class markers, that will immediately tell you whether or not you have a shot at belonging.

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 Whether or not you will be welcome in that community.

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 And we are unconsciously reading these signals all of the time trying to figure out where we stack up next to this person or that person or within any given community.

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 And this isn't just specific to us.

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 Even though I do believe that class is a major factor in society in Washington, D.C.

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 Maybe the most divisive.

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 It's not unique to us.

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 And in fact, there are societies all throughout history.

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 Most every society has had some form of caste or class system, which is essentially a status hierarchy based on differences in birth, wealth, privilege, education, etc.

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 And so Paul is making a very bold claim here.

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 He's claiming that because of the gospel, the Christian community is one of profound social equality.

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 Now I use that term broadly.

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 But he's saying that the gospel makes possible a community where class no longer divides.

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 Where the hierarchy is collapsed.

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 Those with wealth and privilege and those without live together as equals.

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 And so the question tonight that we're asking is, how is such a thing possible?

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 So we're going to look at this in three parts.

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 The origins of social equality.

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 The limits of social equality.

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 And then we're going to draw out a couple of implications once we've looked at those points together.

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 Let's pray.

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 Lord, we thank you for your word.

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 And we thank you for the power that your word has.

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 Unlike our words and unlike our wisdom, your words have power.

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 They formed and shaped the heavens and the earth.

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 And so we pray that they would now reform and reshape us.

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 That you would speak words of recreation.

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 That would renew our imaginations.

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 That would renew our hearts.

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 That would renew our relationships.

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 With the hope that is only to be found in the gospel.

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 We pray this in your son's holy name.

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 Amen.

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 So the origins of social equality.

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 Some of you may be wondering, well, why are we talking about social class when the passage is very clearly about slavery?

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 Right?

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 There's no longer slave or free.

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 And the reason is most people don't realize that in the ancient world, slavery was universal.

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 In all the great ancient civilizations, slavery existed.

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 Any society that could afford to have slaves had slaves.

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 And so it was virtually everywhere.

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 In Rome, you know, Greece and Rome were two of the first slave societies.

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 Meaning they were economically dependent on slaves.

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 And in Rome, around the time that Paul wrote Galatians, it is assumed that slaves made up around a third of the population.

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 So a lot of slaves.

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 All of the glory and all of the splendor of Rome.

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 None of that would have been possible had there not been slaves to make it possible.

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 But unlike the North African slave trade, which is what most of us associate this with,

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 most slavery in history, in the ancient world, was not race-based.

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 Some people were born into slavery.

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 Some people became slaves after military victories.

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 They were captured in war.

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 A bunch of people became slaves to improve their station in life.

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 It was a way to get an education and to make connections with other elites.

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 And maybe give yourself a chance at a better life.

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 Some people became slaves voluntarily to get out of debt.

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 And there were people who became slaves for a while.

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 And they made connections and built networks.

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 And then they bought their way into freedom.

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 So lots of different ways that people became slaves.

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 Some slaves were menial laborers.

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 But also some worked in business.

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 And some worked in politics.

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 Most all of the actors and musicians in the ancient world were slaves.

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 Little different than the Hollywood culture.

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 They were all slaves in that society, right?

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 The gladiators, the prostitutes, mostly slaves.

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 And so the point I'm trying to make is, in the ancient world, particularly in Rome,

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 a slave was a social class.

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 On the status hierarchy.

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 And so when Paul talks about a slave versus a free person,

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 these represent very different positions on the social ladder.

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 Now one of the reasons that slavery was so widespread

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 is that it makes the most economic sense.

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 There's simply no better way to build a society.

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 If you're purely utilitarian, purely Darwinian, right?

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 Then you have this massive free labor force.

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 And so they're able to produce far more than it requires to feed and clothe them.

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 And so it makes a lot of economic sense.

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 But there's another deeper reason why slavery was so universal.

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 And this is the reason.

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 In the ancient world, notions such as equality, universal human rights,

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 simply did not exist.

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 It didn't exist.

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 It didn't occur to anybody.

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 And if you talked about it, people might have thought you were crazy.

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 These were honor-shame societies.

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 The values that these societies were built around were values such as personal strength,

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 and power, and glory, and honor.

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 And so, of course, in such a world, the strong trample the weak.

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 Why wouldn't you?

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 It's a demonstration of your power.

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 Why wouldn't you?

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 Why wouldn't you?

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 And so when it comes to slaves, people like Plato and Aristotle believed that slaves were,

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 by nature, subhuman.

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 They either had incomplete souls or no souls at all.

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 And so they didn't have rights.

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 They could be owned like livestock.

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 And in fact, the argument was made very often that slaves benefited from having masters,

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 that a soulless, subhuman slave without a master would be aimless,

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 and that a master gave a slave purpose.

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 And so, you know, some masters would say,

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 well, I'm actually doing my slaves a favor.

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 Aristotle at one point writes,

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 from the hour of their birth, some are marked out for subjection, others for rule.

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 So this is the common thinking in that society.

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 And this is the society that Paul is writing into, right?

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 And so the question becomes, why did things change?

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 If this is basically the way most societies operated, why did things ever change?

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 Rodney Stark, who's a historical sociologist, says this in one of his books,

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 of all the world's religions, including the three great monotheisms,

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 only in Christianity did the idea develop that slavery was sinful and must be abolished.

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 And this is because of a couple of things.

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 Not only did Christians believe, along with the Jews,

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 that every human being was created in the image of God,

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 which gave them a certain amount of dignity and worth,

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 but Paul goes on to write on top of that in Galatians 3.26,

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 that in Christ Jesus, both slaves and free people are all sons of God through faith.

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 In other words, he's saying that slaves and free people alike,

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 when they put their faith in Jesus Christ, they gain the ultimate status, the ultimate place in society.

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 They are firstborn sons of the living God.

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 And this was a radical, massive, sort of tectonic shift of a thing to say.

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 And so over the centuries, these ideas began to take root,

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 and then they began to flower, and then they began to produce fruit.

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 So the first person to articulate that slavery as an institution is wrong was Gregory of Nyssa in the late 300s.

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 So you began to see Paul looking, or these leaders looking at Scripture,

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 looking at the writings of the apostles, beginning to put these pieces together.

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 He says we can't abide this institution.

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 And then by the Middle Ages, we began to see the idea that human beings do have certain inalienable human rights.

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 The concept of universal human rights begins to emerge.

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 And then later on in history, Galatians 3.28 becomes one of the primary inspirations for the abolitionist movement.

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 And so we see this kind of movement through history, a shift in the way people think about what it means to be human.

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 Now, these days, it's fashionable to point out, and we have to recognize,

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 that there have been many churches, many religious leaders in ancient and modern times,

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 who have supported and upheld slavery, supported and upheld racism.

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 It continues into today.

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 We have to acknowledge that.

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 But we also have to acknowledge this,

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 that when it comes to something like slavery,

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 our question from our vantage point,

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 when we look back on that,

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 we ask,

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 how could anyone ever think such a thing is possible?

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 When we look at the places where slavery still exists today,

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 all around the world,

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 how could anyone ever think that this was possible,

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 or something that we should be doing?

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 But the real question,

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 if you look at history, is the opposite.

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 The real question is,

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 why did anyone ever begin to think that it was not okay?

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 That's the real miracle.

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 Why did anyone begin to think that it was not okay?

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 And the answer is the Christian gospel.

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 The whole idea of social equality as a value,

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 the whole idea of universal human rights,

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 is rooted in the Christian gospel.

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 And you see, when Jesus Christ came,

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 he completely overturned the social hierarchy of the day.

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 And it becomes obvious from the start

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 that Jesus has come to institute,

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 to initiate an entirely new way

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 of being human together in the world.

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 So even though Jesus was a king,

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 he lived in a working class family,

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 and he worked a blue-collar job for most of his life.

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 Although Jesus was a great religious leader,

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 he preferred the company of prostitutes,

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 and known notorious sinners,

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 over the religious elites.

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 And although Jesus could have chosen anyone

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 to be his primary disciples,

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 by the end of his ministry,

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 people were lining up.

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 He could have had anyone he wanted.

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 But he picked uneducated people,

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 fishermen,

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 even a tax collector,

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 one of the most hated classes in his society.

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 And so it's clear when you look at Jesus,

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 his life,

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 his ministry,

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 his relationships,

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 his priorities,

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 that he is paving the way for a new humanity.

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 But there is a problem.

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 We talk about the origins of social equality,

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 but there's also,

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 when it comes to social equality,

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 there are limits that we need to recognize.

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 So now we'll focus a bit on the limits of social equality.

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 Since the Enlightenment,

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 social equality has become its own stand-alone goal.

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 More and more and more,

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 our society in the West has taken the fruit of social equality

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 and cut it off from the roots of the Christian gospel.

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 And so these days,

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 especially in a place like Washington, D.C.,

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 the pursuit of social equality,

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 the pursuit of social justice,

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 that has become its own religion.

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 And so there are many people I know who are not religious,

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 who don't believe in God,

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 for whom the pursuit of social justice has become its own religion.

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 It's become an identity,

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 with its own set of values,

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 its own community.

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 And there are many people who would hear that and say,

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 well,

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 what's the problem?

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 Social justice,

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 social equality,

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 that's going to benefit everybody.

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 See,

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 most everyone these days wants some form of social equality.

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 Here's one of the problems with that.

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 No one seems to be able to agree on what social equality is

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 or how to achieve it.

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 What is it?

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 Is it equality of opportunity?

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 Is it equality of outcome?

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 Is it something else entirely?

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 What role should the government play?

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 Should we have more regulation?

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 Should we have less regulation?

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 How much should we tax the rich?

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 How many advantages should we give the poor and those without privilege?

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 Should we pursue only free market solutions?

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 Or are there other options that we should be pursuing?

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 Right?

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 Should we try to abolish class altogether?

00:16:31.179 --> 00:16:33.459
 That's what Karl Marx set out to do,

00:16:33.500 --> 00:16:34.399
 a classless society.

00:16:35.539 --> 00:16:38.500
 Is it true that when the tide comes in,

00:16:38.559 --> 00:16:39.399
 all boats rise?

00:16:40.100 --> 00:16:41.720
 Or is it just the yachts?

00:16:43.220 --> 00:16:43.699
 Right?

00:16:43.700 --> 00:16:47.320
 These are the conversations that are happening in our society.

00:16:47.420 --> 00:16:49.640
 And these are important conversations.

00:16:49.940 --> 00:16:53.000
 These make massive differences

00:16:53.000 --> 00:16:57.500
 in how we construct and operate our society.

00:16:58.560 --> 00:16:59.600
 But ultimately,

00:16:59.740 --> 00:17:03.320
 it seems impossible to find a workable solution for everyone.

00:17:04.600 --> 00:17:10.460
 And the simple truth is that some people are not born like other people.

00:17:10.580 --> 00:17:11.200
 In other words,

00:17:11.700 --> 00:17:12.779
 Jefferson was wrong.

00:17:12.779 --> 00:17:18.339
 People are not born equal in the sense that many of us hope they might be.

00:17:18.460 --> 00:17:20.980
 People are not born into equal circumstances.

00:17:21.160 --> 00:17:24.779
 Some people are born with opportunities that other people don't have.

00:17:24.879 --> 00:17:26.119
 Some people are born wealthy.

00:17:26.259 --> 00:17:27.779
 Others are born into debt.

00:17:28.019 --> 00:17:32.980
 Even if you eradicate all of the racial and financial economic differences,

00:17:33.220 --> 00:17:35.180
 you still have the issue of IQ.

00:17:36.180 --> 00:17:37.859
 Some people are born with an IQ of 80.

00:17:37.940 --> 00:17:40.639
 Other people are born with an IQ of 145.

00:17:40.640 --> 00:17:47.320
 That's going to profoundly impact your ability to pursue and to have a good life in this society.

00:17:47.319 --> 00:17:50.859
 It makes a massive difference.

00:17:52.599 --> 00:17:52.659
 Right?

00:17:52.720 --> 00:17:54.919
 So figuring out how to level the playing field,

00:17:55.159 --> 00:17:58.500
 figuring out how to bring the right set of circumstances into place

00:17:58.500 --> 00:18:01.859
 so that everybody has a reasonable shot at a good life,

00:18:01.939 --> 00:18:03.519
 that's incredibly hard to do.

00:18:03.579 --> 00:18:04.839
 It's incredibly complicated.

00:18:05.379 --> 00:18:06.599
 Now, I don't have to tell you that.

00:18:06.599 --> 00:18:10.519
 In fact, I know that many of you here understand these things,

00:18:10.759 --> 00:18:13.139
 and you study them, and you write about them,

00:18:13.139 --> 00:18:15.719
 with a level of complexity that goes way beyond where I can go.

00:18:17.559 --> 00:18:19.419
 But here's the thing that we need to see.

00:18:21.139 --> 00:18:22.740
 Liberal, conservative, doesn't matter.

00:18:22.980 --> 00:18:24.159
 At the end of the day,

00:18:24.160 --> 00:18:30.240
 any pursuit of true social equality that is cut off from the roots of the gospel

00:18:30.240 --> 00:18:31.960
 will be limited.

00:18:33.560 --> 00:18:36.200
 It will be limited in what it can do.

00:18:36.759 --> 00:18:38.740
 Because true social equality,

00:18:38.840 --> 00:18:43.000
 the kind of social equality that Paul is talking about in Galatians 3.28,

00:18:43.380 --> 00:18:44.440
 is fruit.

00:18:45.519 --> 00:18:51.120
 It's a byproduct of the renewing power of the gospel in the human heart.

00:18:51.119 --> 00:18:54.099
 In other words,

00:18:55.039 --> 00:18:59.779
 social equality is the fruit of spiritual equality.

00:19:01.000 --> 00:19:03.299
 So what do I mean by spiritual equality?

00:19:03.419 --> 00:19:05.219
 Well, I mean three things.

00:19:05.919 --> 00:19:07.559
 The gospel says first,

00:19:08.319 --> 00:19:11.179
 that every single human being is equal

00:19:11.179 --> 00:19:14.000
 in that we all bear God's image.

00:19:14.739 --> 00:19:15.619
 What I said before.

00:19:16.639 --> 00:19:20.119
 God has imprinted himself on every human being.

00:19:20.119 --> 00:19:23.159
 Which means there is no such thing as a subhuman.

00:19:24.439 --> 00:19:26.119
 Every human being deserves dignity.

00:19:26.959 --> 00:19:29.259
 Every human being is infinitely valuable.

00:19:29.459 --> 00:19:33.039
 Every human being deserves certain rights

00:19:33.039 --> 00:19:35.479
 simply by virtue of the fact that they are a human being.

00:19:36.279 --> 00:19:36.399
 Right?

00:19:36.459 --> 00:19:39.199
 So that's the first way the gospel declares that we are equal.

00:19:39.339 --> 00:19:41.719
 The second way the gospel declares that we're equal is this.

00:19:41.979 --> 00:19:43.919
 Every single human being is born sinful.

00:19:46.000 --> 00:19:47.379
 We're all born guilty.

00:19:47.519 --> 00:19:49.579
 We're all born broken by sin.

00:19:49.579 --> 00:19:51.740
 Now, you might hear that and say,

00:19:51.839 --> 00:19:53.559
 well, that's not very uplifting

00:19:53.559 --> 00:19:55.960
 and I wouldn't prefer to really focus on that.

00:19:56.220 --> 00:19:57.879
 And that may be true for us.

00:19:58.980 --> 00:20:00.519
 But for most of history,

00:20:00.699 --> 00:20:02.919
 if you were a person who was oppressed

00:20:02.919 --> 00:20:05.259
 or poor or powerless,

00:20:05.379 --> 00:20:07.039
 you were at the bottom of the social ladder,

00:20:07.699 --> 00:20:11.059
 it was assumed that when you looked up that ladder

00:20:11.059 --> 00:20:14.079
 at the wealthy, the elites, the kings, the rulers,

00:20:14.539 --> 00:20:17.559
 that they were up there because they had divine favor.

00:20:17.559 --> 00:20:18.220
 Right?

00:20:19.539 --> 00:20:23.379
 The king is the king because the gods chose him to be king.

00:20:23.720 --> 00:20:24.799
 The wealthy are the wealthy.

00:20:24.899 --> 00:20:28.019
 The elites are in power because that's the divine will.

00:20:28.279 --> 00:20:31.879
 They're up there because someone in heaven has looked down on them

00:20:31.879 --> 00:20:34.159
 and given them a special blessing.

00:20:34.319 --> 00:20:37.819
 And if I'm down here, it means that I must have screwed up

00:20:37.819 --> 00:20:39.720
 or my family ancestors screwed up.

00:20:40.720 --> 00:20:42.359
 And God doesn't think very highly of me.

00:20:42.359 --> 00:20:46.699
 Most of history, most societies, that's how you would think.

00:20:47.039 --> 00:20:49.240
 And the gospel says that's absolutely false.

00:20:50.059 --> 00:20:52.159
 The gospel says no one is born,

00:20:52.679 --> 00:20:54.799
 no one can earn divine favor.

00:20:55.419 --> 00:20:57.219
 There's no such thing as divine favor.

00:20:58.240 --> 00:20:59.740
 The gospel says at the end of the day

00:20:59.740 --> 00:21:02.240
 that no matter where you are on the social hierarchy,

00:21:02.419 --> 00:21:04.139
 if you're up here or down here,

00:21:04.379 --> 00:21:05.419
 that you're all equal.

00:21:06.579 --> 00:21:08.019
 No one deserves grace.

00:21:08.359 --> 00:21:09.740
 No one deserves favor.

00:21:09.740 --> 00:21:13.039
 And then the gospel says that your only hope,

00:21:13.460 --> 00:21:17.160
 your only hope is the free gift of grace.

00:21:17.819 --> 00:21:19.099
 It doesn't matter who you are.

00:21:19.180 --> 00:21:20.779
 It doesn't matter what your resume says.

00:21:21.599 --> 00:21:22.839
 That's your only hope.

00:21:22.920 --> 00:21:26.019
 Which leads us to the third form of spiritual equality.

00:21:26.359 --> 00:21:29.200
 The gospel says that this grace is available to all people.

00:21:30.359 --> 00:21:30.839
 Everybody.

00:21:31.640 --> 00:21:31.880
 Right?

00:21:31.920 --> 00:21:34.880
 It says that Jesus, who had all the power,

00:21:35.299 --> 00:21:36.559
 who had all the privilege,

00:21:36.559 --> 00:21:38.599
 who had all of the status,

00:21:38.599 --> 00:21:42.319
 gave all of that away,

00:21:42.799 --> 00:21:45.699
 sacrificed himself to deal with sin,

00:21:45.799 --> 00:21:48.019
 to offer this opportunity of free grace

00:21:48.019 --> 00:21:49.480
 to anyone who asks.

00:21:49.839 --> 00:21:50.699
 Anyone at all.

00:21:51.619 --> 00:21:51.759
 Right?

00:21:51.859 --> 00:21:53.699
 And so you hear this and you realize

00:21:53.699 --> 00:21:57.119
 how profoundly equalizing this is.

00:21:57.199 --> 00:21:59.500
 It doesn't matter if you're a king or a commoner.

00:21:59.740 --> 00:22:02.799
 It doesn't matter if you wear royal finery or rags.

00:22:02.919 --> 00:22:04.500
 Everyone has to go down on their knees.

00:22:04.500 --> 00:22:08.240
 And you have the commoner and the king next to each other on their knees,

00:22:08.480 --> 00:22:09.700
 both crying out for mercy.

00:22:11.519 --> 00:22:13.359
 And Jesus gives it to them both.

00:22:15.980 --> 00:22:16.960
 Rich or poor,

00:22:17.480 --> 00:22:19.440
 well-educated or uneducated,

00:22:19.839 --> 00:22:21.759
 morally upright or morally bankrupt,

00:22:22.200 --> 00:22:23.759
 anyone can come and receive grace

00:22:23.759 --> 00:22:24.960
 on the same terms.

00:22:24.960 --> 00:22:28.440
 It doesn't get more equal than that.

00:22:29.519 --> 00:22:30.539
 Paul says in verse 27,

00:22:30.680 --> 00:22:32.559
 for as many of you as were baptized into Christ

00:22:32.559 --> 00:22:33.559
 have put on Christ.

00:22:33.880 --> 00:22:35.319
 There's neither slave nor free

00:22:35.319 --> 00:22:38.340
 for you're all one in Christ Jesus.

00:22:38.500 --> 00:22:40.519
 That's what I mean by spiritual equality.

00:22:40.720 --> 00:22:42.500
 Christianity is the great equalizer.

00:22:44.500 --> 00:22:47.960
 So the origin of social equality

00:22:48.500 --> 00:22:50.160
 is the Christian gospel.

00:22:50.160 --> 00:22:53.720
 This is where those ideas were planted in history.

00:22:53.720 --> 00:22:57.160
 But as we talk about social equality today,

00:22:57.279 --> 00:22:58.620
 it has limits.

00:22:59.700 --> 00:23:02.839
 If we try to pursue it apart from the gospel,

00:23:02.960 --> 00:23:04.059
 it will always be limited.

00:23:04.200 --> 00:23:06.500
 Now this does not mean that the work that we do,

00:23:06.579 --> 00:23:07.380
 the work that many of you do,

00:23:07.400 --> 00:23:08.079
 is not important.

00:23:08.480 --> 00:23:09.160
 As I said before,

00:23:09.259 --> 00:23:10.960
 it makes a major difference

00:23:10.960 --> 00:23:12.620
 in the quality of life.

00:23:12.660 --> 00:23:14.220
 And some ideas are better than others.

00:23:14.319 --> 00:23:15.900
 Some policies are better than others.

00:23:16.839 --> 00:23:18.360
 But at the end of the day,

00:23:20.180 --> 00:23:22.100
 all of those efforts apart from the gospel

00:23:22.100 --> 00:23:22.740
 will be limited.

00:23:23.720 --> 00:23:24.660
 So now we want to ask,

00:23:24.740 --> 00:23:26.019
 well, what does this mean for us,

00:23:26.140 --> 00:23:28.019
 practically speaking, as the church?

00:23:28.079 --> 00:23:30.200
 And I want to offer a couple of applications

00:23:30.200 --> 00:23:31.440
 that come out of this

00:23:31.440 --> 00:23:34.360
 that hopefully will counterbalance each other.

00:23:34.799 --> 00:23:35.900
 The first is this.

00:23:37.200 --> 00:23:39.279
 The primary focus of the church

00:23:39.279 --> 00:23:42.360
 should not be social equality.

00:23:43.559 --> 00:23:44.940
 It should be gospel ministry.

00:23:46.299 --> 00:23:48.100
 The primary focus of the church

00:23:48.100 --> 00:23:49.779
 should not be social equality.

00:23:49.779 --> 00:23:51.180
 It should be gospel ministry.

00:23:51.180 --> 00:23:53.360
 It is very tempting to look at verses

00:23:53.360 --> 00:23:54.840
 like Galatians 3.28,

00:23:55.240 --> 00:23:56.799
 extract a principle,

00:23:58.160 --> 00:23:58.960
 social equality,

00:23:59.340 --> 00:24:00.620
 and then to pursue that principle.

00:24:01.820 --> 00:24:02.900
 And there are a lot of churches

00:24:02.900 --> 00:24:03.680
 that have done that,

00:24:03.759 --> 00:24:04.259
 that say,

00:24:04.380 --> 00:24:04.519
 well,

00:24:04.779 --> 00:24:06.500
 this is what we're about,

00:24:06.779 --> 00:24:08.140
 and we're going to pursue this

00:24:08.140 --> 00:24:09.400
 no matter what,

00:24:09.620 --> 00:24:10.560
 and this is what Jesus

00:24:10.560 --> 00:24:11.279
 really would have wanted.

00:24:12.140 --> 00:24:13.660
 But what we need to understand is

00:24:13.660 --> 00:24:14.500
 there's a reason

00:24:14.500 --> 00:24:16.160
 why this verse

00:24:16.160 --> 00:24:18.500
 shows up at the end of chapter 3

00:24:18.500 --> 00:24:20.799
 as opposed to the beginning of chapter 1.

00:24:22.160 --> 00:24:22.279
 Right?

00:24:22.380 --> 00:24:23.160
 Paul knew

00:24:23.160 --> 00:24:26.200
 that the major issues in Galatia

00:24:26.200 --> 00:24:27.140
 were issues of racism

00:24:27.140 --> 00:24:27.880
 and classism

00:24:27.880 --> 00:24:28.640
 and gender discrimination.

00:24:29.099 --> 00:24:29.859
 He knew that there was

00:24:29.859 --> 00:24:30.700
 all kinds of division,

00:24:31.019 --> 00:24:31.839
 but when Paul set out

00:24:31.839 --> 00:24:32.500
 to write this letter,

00:24:32.680 --> 00:24:33.339
 he didn't write,

00:24:33.440 --> 00:24:34.839
 like Galatians chapter 1,

00:24:34.880 --> 00:24:35.339
 verse 1,

00:24:35.480 --> 00:24:36.500
 stop being racist.

00:24:37.559 --> 00:24:38.720
 Stop being classist.

00:24:39.240 --> 00:24:40.400
 Stop discriminating.

00:24:40.960 --> 00:24:41.660
 Be one.

00:24:42.259 --> 00:24:42.500
 Right?

00:24:42.559 --> 00:24:43.880
 He didn't take that approach.

00:24:43.880 --> 00:24:44.980
 In fact,

00:24:45.180 --> 00:24:47.540
 he takes three full chapters

00:24:47.540 --> 00:24:48.780
 to explain

00:24:48.780 --> 00:24:49.760
 and to clarify

00:24:49.760 --> 00:24:51.500
 exactly what the gospel is.

00:24:51.580 --> 00:24:52.860
 Let me remind you

00:24:52.860 --> 00:24:54.660
 what the gospel is.

00:24:55.960 --> 00:24:56.980
 Let me make sure

00:24:56.980 --> 00:24:58.360
 you're clear on that.

00:24:59.120 --> 00:25:00.420
 And then once you're clear on that,

00:25:00.460 --> 00:25:01.860
 and once that seeps

00:25:01.860 --> 00:25:02.780
 into your blood

00:25:02.780 --> 00:25:03.340
 and your marrow

00:25:03.340 --> 00:25:04.100
 and your bones,

00:25:04.440 --> 00:25:07.100
 then Galatians 3.28

00:25:07.100 --> 00:25:08.280
 begins to emerge

00:25:08.280 --> 00:25:09.580
 once you are centered

00:25:09.580 --> 00:25:11.420
 on the equalizing power

00:25:11.420 --> 00:25:11.980
 of the gospel

00:25:11.980 --> 00:25:13.020
 for all human beings

00:25:13.020 --> 00:25:13.700
 before God.

00:25:14.860 --> 00:25:15.880
 Then you will begin

00:25:15.880 --> 00:25:17.040
 to rethink your relationships

00:25:17.040 --> 00:25:18.880
 with those people around you.

00:25:18.940 --> 00:25:20.060
 It's the only way

00:25:20.060 --> 00:25:21.140
 it works.

00:25:22.560 --> 00:25:24.260
 So we can't make the mistake

00:25:24.260 --> 00:25:25.880
 of offering political solutions

00:25:26.500 --> 00:25:28.200
 to spiritual problems.

00:25:29.860 --> 00:25:29.940
 Right?

00:25:30.020 --> 00:25:31.940
 If we aim at social equality

00:25:31.940 --> 00:25:33.020
 without the gospel,

00:25:33.960 --> 00:25:35.040
 we're not going to get the gospel,

00:25:35.460 --> 00:25:36.240
 and we're not going to get

00:25:36.240 --> 00:25:37.200
 social equality.

00:25:39.580 --> 00:25:41.180
 I think this is one of the reasons

00:25:41.180 --> 00:25:42.940
 why Marxism failed

00:25:42.940 --> 00:25:43.940
 so spectacularly.

00:25:43.940 --> 00:25:46.820
 It was an attempt

00:25:46.820 --> 00:25:47.900
 to compel

00:25:47.900 --> 00:25:50.360
 a way of life

00:25:50.360 --> 00:25:52.840
 that is only able

00:25:52.840 --> 00:25:53.380
 to be found

00:25:53.380 --> 00:25:53.980
 as fruit.

00:25:55.360 --> 00:25:55.820
 Right?

00:25:55.900 --> 00:25:57.059
 The fruit of a heart

00:25:57.059 --> 00:25:58.320
 that has been utterly transformed.

00:25:58.720 --> 00:25:59.720
 You can't compel

00:25:59.720 --> 00:26:00.640
 that kind of thing.

00:26:01.000 --> 00:26:02.440
 And any subsequent attempt

00:26:02.440 --> 00:26:03.720
 to compel that

00:26:03.720 --> 00:26:04.340
 in people

00:26:04.340 --> 00:26:05.840
 has been met

00:26:05.840 --> 00:26:06.460
 with disaster.

00:26:06.460 --> 00:26:08.740
 This is fruit.

00:26:09.380 --> 00:26:10.559
 We can't legislate it.

00:26:10.779 --> 00:26:11.799
 We can't force it.

00:26:12.059 --> 00:26:12.980
 It has to come

00:26:12.980 --> 00:26:13.740
 from a heart

00:26:13.740 --> 00:26:14.680
 that has been renewed

00:26:14.680 --> 00:26:16.240
 by the equalizing power

00:26:16.240 --> 00:26:16.819
 of the gospel.

00:26:18.259 --> 00:26:18.480
 Right?

00:26:18.559 --> 00:26:19.220
 So, you know,

00:26:19.299 --> 00:26:19.880
 the last thing

00:26:19.880 --> 00:26:20.480
 I'll say about this

00:26:20.480 --> 00:26:21.079
 is remember

00:26:21.079 --> 00:26:22.460
 the striking words

00:26:22.460 --> 00:26:24.180
 from Jesus

00:26:24.180 --> 00:26:25.600
 in John chapter 12

00:26:25.600 --> 00:26:26.600
 where Jesus says,

00:26:26.599 --> 00:26:27.899
 the poor

00:26:27.899 --> 00:26:29.619
 you always have

00:26:29.619 --> 00:26:29.980
 with you

00:26:29.980 --> 00:26:31.919
 but you do not

00:26:31.919 --> 00:26:32.599
 always have me.

00:26:33.879 --> 00:26:34.259
 Right?

00:26:34.319 --> 00:26:34.779
 You read that

00:26:34.779 --> 00:26:35.000
 and you say,

00:26:35.079 --> 00:26:35.779
 well, what in the world

00:26:35.779 --> 00:26:36.659
 does he mean by that?

00:26:38.259 --> 00:26:39.319
 He doesn't mean

00:26:39.319 --> 00:26:40.240
 the poor don't matter.

00:26:40.519 --> 00:26:40.939
 In fact,

00:26:41.000 --> 00:26:41.719
 on every page

00:26:41.719 --> 00:26:42.219
 of the gospel

00:26:42.219 --> 00:26:43.159
 you see Jesus'

00:26:43.379 --> 00:26:44.379
 profound concern

00:26:44.379 --> 00:26:45.240
 for the poor

00:26:45.240 --> 00:26:45.759
 and the marginalized

00:26:45.759 --> 00:26:46.419
 and the oppressed

00:26:46.419 --> 00:26:46.919
 and the vulnerable.

00:26:48.299 --> 00:26:49.199
 What he does mean

00:26:49.199 --> 00:26:50.000
 is get your priorities

00:26:50.000 --> 00:26:50.359
 in order.

00:26:51.359 --> 00:26:52.240
 What he does mean

00:26:52.240 --> 00:26:52.619
 is

00:26:52.619 --> 00:26:54.899
 get your own

00:26:54.899 --> 00:26:55.859
 oxygen mask on

00:26:55.859 --> 00:26:56.339
 before you help

00:26:56.339 --> 00:26:57.219
 the person next to you.

00:26:58.239 --> 00:26:58.419
 Right?

00:26:58.479 --> 00:26:59.399
 What he does mean

00:26:59.399 --> 00:27:00.179
 is the only way

00:27:00.179 --> 00:27:00.679
 you're going to have

00:27:00.679 --> 00:27:01.779
 anything to offer

00:27:01.779 --> 00:27:02.919
 a world full of

00:27:02.919 --> 00:27:04.099
 brokenness and poverty

00:27:04.099 --> 00:27:05.359
 and injustice

00:27:05.359 --> 00:27:06.579
 is if you're

00:27:06.579 --> 00:27:07.919
 one with me.

00:27:08.579 --> 00:27:09.219
 If you have

00:27:09.219 --> 00:27:10.439
 the spiritual power

00:27:10.439 --> 00:27:11.319
 that I impart.

00:27:11.419 --> 00:27:11.719
 If you have

00:27:11.719 --> 00:27:12.659
 the changed heart

00:27:12.659 --> 00:27:13.959
 that I can offer you.

00:27:14.079 --> 00:27:14.939
 That's the only way

00:27:14.939 --> 00:27:15.359
 you'll have anything

00:27:15.359 --> 00:27:15.819
 to offer.

00:27:17.779 --> 00:27:18.219
 Right?

00:27:18.279 --> 00:27:18.939
 So the first thing,

00:27:19.019 --> 00:27:19.579
 the first point,

00:27:21.459 --> 00:27:21.919
 our church

00:27:21.920 --> 00:27:22.680
 cannot primarily

00:27:22.680 --> 00:27:24.960
 focus on social equality.

00:27:25.100 --> 00:27:25.700
 We have to focus

00:27:25.700 --> 00:27:26.400
 on gospel ministry.

00:27:26.720 --> 00:27:27.220
 Second point

00:27:27.220 --> 00:27:28.360
 counterbalances that though.

00:27:29.080 --> 00:27:30.560
 If we are a church

00:27:30.560 --> 00:27:31.440
 that is focused

00:27:31.440 --> 00:27:32.420
 on gospel ministry

00:27:32.420 --> 00:27:33.620
 then we should be

00:27:33.620 --> 00:27:34.779
 a place of social equality.

00:27:35.860 --> 00:27:35.980
 Right?

00:27:36.000 --> 00:27:36.400
 In other words,

00:27:36.460 --> 00:27:37.480
 if we're actually serious

00:27:37.480 --> 00:27:38.620
 about gospel centered ministry

00:27:38.620 --> 00:27:39.920
 then one of the qualities

00:27:39.920 --> 00:27:40.940
 that should emerge

00:27:40.940 --> 00:27:41.900
 in our community

00:27:41.900 --> 00:27:42.960
 is that we would be

00:27:42.960 --> 00:27:44.480
 a place of profound

00:27:44.480 --> 00:27:46.400
 social equality.

00:27:47.039 --> 00:27:47.180
 You know,

00:27:47.259 --> 00:27:48.440
 Jesus tells this parable

00:27:48.440 --> 00:27:49.480
 in Luke chapter 14

00:27:49.480 --> 00:27:50.860
 about the wedding feast

00:27:50.860 --> 00:27:51.539
 and about people

00:27:51.539 --> 00:27:53.099
 jockeying for places

00:27:53.099 --> 00:27:54.519
 of honor at the table

00:27:54.519 --> 00:27:55.099
 and at the end

00:27:55.099 --> 00:27:56.079
 he says in verse 11

00:27:56.079 --> 00:27:56.819
 for everyone

00:27:56.819 --> 00:27:57.899
 who exalts himself

00:27:57.899 --> 00:27:58.740
 will be humbled

00:27:58.740 --> 00:28:00.579
 and he who humbles himself

00:28:00.579 --> 00:28:01.700
 will be exalted.

00:28:01.980 --> 00:28:02.639
 And essentially

00:28:02.639 --> 00:28:03.180
 what he's saying

00:28:03.180 --> 00:28:03.619
 is this,

00:28:03.819 --> 00:28:04.740
 to all those people

00:28:04.740 --> 00:28:05.519
 at the wedding

00:28:05.519 --> 00:28:06.259
 who are climbing

00:28:06.259 --> 00:28:07.139
 the social ladder

00:28:07.139 --> 00:28:09.960
 he says for Christians

00:28:09.960 --> 00:28:11.319
 for my followers

00:28:11.319 --> 00:28:13.779
 you no longer live life

00:28:13.779 --> 00:28:16.960
 on the social ladder.

00:28:18.139 --> 00:28:19.680
 You come off the ladder.

00:28:19.680 --> 00:28:21.940
 that for us

00:28:21.940 --> 00:28:23.140
 life is lived

00:28:23.140 --> 00:28:23.980
 at the foot of the cross.

00:28:25.299 --> 00:28:26.299
 That's a very different

00:28:26.299 --> 00:28:26.840
 way to live.

00:28:28.160 --> 00:28:28.920
 The gospel calls

00:28:28.920 --> 00:28:29.480
 each of us

00:28:29.480 --> 00:28:30.680
 to see our place

00:28:30.680 --> 00:28:31.880
 in society

00:28:31.880 --> 00:28:33.200
 in light of the cross.

00:28:34.360 --> 00:28:34.640
 Right?

00:28:34.680 --> 00:28:36.019
 If you're on the lower rungs

00:28:36.019 --> 00:28:37.140
 of the social ladder

00:28:37.140 --> 00:28:38.940
 then you look at the cross

00:28:38.940 --> 00:28:39.920
 and you glory

00:28:39.920 --> 00:28:41.100
 in your exaltation.

00:28:41.960 --> 00:28:42.039
 Right?

00:28:42.080 --> 00:28:43.140
 You glory in the fact

00:28:43.140 --> 00:28:44.060
 that society

00:28:44.060 --> 00:28:45.140
 may look down on you

00:28:45.140 --> 00:28:46.299
 society make you feel

00:28:46.299 --> 00:28:47.039
 like nothing

00:28:47.039 --> 00:28:48.100
 make you feel like

00:28:48.099 --> 00:28:48.819
 you're worthless

00:28:48.819 --> 00:28:49.319
 and have nothing

00:28:49.319 --> 00:28:49.779
 to offer

00:28:49.779 --> 00:28:50.980
 but look what the God

00:28:50.980 --> 00:28:51.439
 of the universe

00:28:51.439 --> 00:28:52.259
 did for me.

00:28:53.000 --> 00:28:53.779
 And now I've been

00:28:53.779 --> 00:28:54.519
 lifted up

00:28:54.519 --> 00:28:55.339
 I've been exalted

00:28:55.339 --> 00:28:55.839
 I've been given

00:28:55.839 --> 00:28:56.419
 a place

00:28:56.419 --> 00:28:57.639
 at the head of the table

00:28:57.639 --> 00:28:58.839
 in the kingdom of God.

00:28:59.059 --> 00:28:59.619
 And guess what?

00:28:59.759 --> 00:29:01.079
 This life is a blip.

00:29:02.779 --> 00:29:03.539
 That reality

00:29:03.539 --> 00:29:04.059
 is the only one

00:29:04.059 --> 00:29:04.599
 that matters.

00:29:06.099 --> 00:29:06.319
 Right?

00:29:06.399 --> 00:29:07.219
 So if you're

00:29:07.219 --> 00:29:07.659
 at the bottom

00:29:07.659 --> 00:29:08.019
 of the ladder

00:29:08.019 --> 00:29:09.379
 you will be lifted up

00:29:09.379 --> 00:29:10.179
 you can glory in that.

00:29:10.399 --> 00:29:11.059
 If you're high up

00:29:11.059 --> 00:29:11.539
 on the ladder

00:29:11.539 --> 00:29:13.419
 then glory in

00:29:13.419 --> 00:29:14.199
 revel in

00:29:14.199 --> 00:29:15.219
 your humiliation.

00:29:15.220 --> 00:29:17.259
 And what I mean

00:29:17.259 --> 00:29:17.640
 is this

00:29:17.640 --> 00:29:18.059
 is that

00:29:18.059 --> 00:29:18.920
 out there

00:29:18.920 --> 00:29:20.039
 people may think

00:29:20.039 --> 00:29:21.420
 that you're

00:29:21.420 --> 00:29:22.160
 a pretty big deal.

00:29:23.039 --> 00:29:23.200
 You know

00:29:23.200 --> 00:29:24.140
 you have the education

00:29:24.140 --> 00:29:24.799
 you have the credentials

00:29:24.799 --> 00:29:25.500
 you have the network

00:29:25.500 --> 00:29:26.579
 people are impressed

00:29:26.579 --> 00:29:27.519
 and they want to be

00:29:27.519 --> 00:29:27.960
 your friend

00:29:27.960 --> 00:29:28.720
 and they want to hang out

00:29:28.720 --> 00:29:29.019
 with you

00:29:29.019 --> 00:29:29.920
 and your social calendar

00:29:29.920 --> 00:29:30.420
 is full

00:29:30.420 --> 00:29:31.500
 for months.

00:29:32.100 --> 00:29:32.180
 Right?

00:29:32.700 --> 00:29:33.539
 Everybody wants you

00:29:33.539 --> 00:29:34.279
 to come work for them.

00:29:37.380 --> 00:29:38.640
 But the truth about you

00:29:38.640 --> 00:29:39.079
 is that

00:29:39.079 --> 00:29:42.160
 you were so wretched

00:29:42.160 --> 00:29:43.779
 so hopeless

00:29:43.779 --> 00:29:46.180
 such a lost cause

00:29:46.180 --> 00:29:48.240
 that it took nothing

00:29:48.240 --> 00:29:49.059
 less than the death

00:29:49.059 --> 00:29:49.779
 of the Son of God

00:29:49.779 --> 00:29:50.619
 to give you any hope.

00:29:51.899 --> 00:29:52.259
 Right?

00:29:52.339 --> 00:29:53.099
 And so the cross

00:29:53.099 --> 00:29:54.660
 brings those

00:29:54.660 --> 00:29:55.319
 who are high up

00:29:55.319 --> 00:29:55.660
 on the ladder

00:29:55.660 --> 00:29:56.099
 down.

00:29:56.220 --> 00:29:57.139
 The cross lifts

00:29:57.139 --> 00:29:57.960
 those who are low

00:29:57.960 --> 00:29:58.579
 down on the ladder

00:29:58.579 --> 00:29:59.259
 up.

00:29:59.379 --> 00:30:00.440
 This is the equalizing

00:30:00.440 --> 00:30:02.220
 power of the cross.

00:30:03.619 --> 00:30:04.660
 And so this transforms

00:30:04.660 --> 00:30:05.579
 the way we see ourselves

00:30:05.579 --> 00:30:06.240
 it transforms

00:30:06.240 --> 00:30:06.920
 the way we see

00:30:06.920 --> 00:30:08.119
 people around us

00:30:08.119 --> 00:30:09.240
 and as a church

00:30:09.240 --> 00:30:10.139
 I believe that we are

00:30:10.139 --> 00:30:11.059
 meant to be salt

00:30:11.059 --> 00:30:12.079
 and light

00:30:12.079 --> 00:30:13.119
 in the world.

00:30:13.799 --> 00:30:14.500
 Many of you work

00:30:14.500 --> 00:30:15.159
 on these issues

00:30:15.159 --> 00:30:16.359
 and there are times

00:30:16.359 --> 00:30:17.679
 when political battles

00:30:17.679 --> 00:30:18.399
 need to be fought.

00:30:18.399 --> 00:30:18.759
 Right?

00:30:19.059 --> 00:30:19.939
 Like slavery.

00:30:20.379 --> 00:30:20.479
 Right?

00:30:20.559 --> 00:30:22.019
 There are times

00:30:22.019 --> 00:30:22.479
 when Christians

00:30:22.479 --> 00:30:23.279
 need to step out

00:30:23.279 --> 00:30:24.419
 we need to make a stand

00:30:24.419 --> 00:30:25.459
 we need to fight the fight

00:30:25.459 --> 00:30:25.819
 these are

00:30:25.819 --> 00:30:27.339
 and all through history

00:30:27.339 --> 00:30:28.479
 you see those times.

00:30:29.759 --> 00:30:31.179
 But the primary calling

00:30:31.179 --> 00:30:31.679
 of the church

00:30:31.679 --> 00:30:32.739
 is to be salt and light.

00:30:33.500 --> 00:30:33.979
 In other words

00:30:33.979 --> 00:30:35.359
 to be spread around the world

00:30:35.359 --> 00:30:36.319
 communities

00:30:36.319 --> 00:30:37.899
 within communities

00:30:37.899 --> 00:30:39.259
 where people

00:30:39.259 --> 00:30:40.639
 from the outside culture

00:30:40.640 --> 00:30:41.500
 come in

00:30:41.500 --> 00:30:42.520
 and experience

00:30:42.520 --> 00:30:44.060
 a completely different

00:30:44.060 --> 00:30:45.280
 way of life.

00:30:46.160 --> 00:30:47.420
 Because out there

00:30:47.420 --> 00:30:48.500
 especially in this city

00:30:48.500 --> 00:30:49.700
 is a meritocracy.

00:30:50.980 --> 00:30:52.480
 It is a meritocracy.

00:30:53.200 --> 00:30:54.000
 If you have

00:30:54.000 --> 00:30:54.840
 the right education

00:30:54.840 --> 00:30:56.000
 if you have

00:30:56.000 --> 00:30:56.780
 the right parents

00:30:56.780 --> 00:30:57.580
 the right family

00:30:57.580 --> 00:30:58.060
 if you have

00:30:58.060 --> 00:30:58.720
 the right connections

00:30:58.720 --> 00:30:59.259
 and credentials

00:30:59.259 --> 00:31:00.160
 if you have

00:31:00.160 --> 00:31:00.920
 the wealth

00:31:00.920 --> 00:31:01.620
 if you have

00:31:01.620 --> 00:31:02.680
 the right color skin

00:31:02.680 --> 00:31:04.100
 you're going to be okay.

00:31:04.099 --> 00:31:06.799
 You have a good shot

00:31:06.799 --> 00:31:07.500
 at a good life.

00:31:08.099 --> 00:31:09.379
 But if you don't have wealth

00:31:09.379 --> 00:31:09.879
 if you don't have

00:31:09.879 --> 00:31:10.439
 the education

00:31:10.439 --> 00:31:11.059
 if you don't have

00:31:11.059 --> 00:31:12.699
 the status markers

00:31:12.699 --> 00:31:13.480
 if you don't have

00:31:13.480 --> 00:31:14.779
 the right color skin

00:31:14.779 --> 00:31:17.179
 it's going to be

00:31:17.179 --> 00:31:18.079
 a very different story.

00:31:18.819 --> 00:31:19.559
 And for many people

00:31:19.559 --> 00:31:21.319
 you're told

00:31:21.319 --> 00:31:22.599
 every single day

00:31:22.599 --> 00:31:23.519
 every single day

00:31:23.519 --> 00:31:24.299
 in a thousand

00:31:24.299 --> 00:31:26.319
 different subconscious ways

00:31:26.319 --> 00:31:27.399
 that you don't matter.

00:31:29.000 --> 00:31:30.579
 That you haven't achieved

00:31:30.579 --> 00:31:32.619
 anything worth valuing.

00:31:32.619 --> 00:31:34.219
 And so you're not worth

00:31:34.219 --> 00:31:35.139
 valuing.

00:31:37.039 --> 00:31:37.959
 But when you enter

00:31:37.959 --> 00:31:38.679
 the church

00:31:38.679 --> 00:31:40.259
 who you are

00:31:40.259 --> 00:31:40.939
 out there

00:31:40.939 --> 00:31:41.959
 ceases to matter.

00:31:42.199 --> 00:31:42.959
 All of those

00:31:42.959 --> 00:31:43.859
 status markers

00:31:43.859 --> 00:31:45.759
 whatever we wear

00:31:45.759 --> 00:31:47.119
 and whoever we go to

00:31:47.119 --> 00:31:47.979
 for our news

00:31:47.979 --> 00:31:49.779
 it all just drops away.

00:31:49.859 --> 00:31:50.819
 Where we buy our food

00:31:50.819 --> 00:31:51.799
 none of it matters.

00:31:53.039 --> 00:31:53.179
 Right?

00:31:53.219 --> 00:31:54.119
 Because in the church

00:31:54.119 --> 00:31:55.119
 the church is a place

00:31:55.119 --> 00:31:56.199
 where a slave

00:31:56.199 --> 00:31:57.279
 may very well be

00:31:57.279 --> 00:31:58.539
 in spiritual authority

00:31:58.539 --> 00:31:59.279
 over his master.

00:32:00.979 --> 00:32:02.539
 The church is a place

00:32:02.539 --> 00:32:04.240
 where you may

00:32:04.240 --> 00:32:04.920
 very well see

00:32:04.920 --> 00:32:06.259
 a former prostitute

00:32:06.259 --> 00:32:07.240
 serving the chalice

00:32:07.240 --> 00:32:07.779
 to a priest.

00:32:09.379 --> 00:32:09.899
 You know

00:32:09.899 --> 00:32:10.759
 the church is a place

00:32:10.759 --> 00:32:12.200
 where the rich

00:32:12.200 --> 00:32:12.940
 wash the feet

00:32:12.940 --> 00:32:13.420
 of the poor.

00:32:14.659 --> 00:32:15.740
 The church is a

00:32:15.740 --> 00:32:17.440
 completely different society.

00:32:18.000 --> 00:32:18.920
 Because in the church

00:32:18.920 --> 00:32:19.680
 you're not defined

00:32:19.680 --> 00:32:20.899
 by your achievements

00:32:20.899 --> 00:32:21.980
 you're defined

00:32:21.980 --> 00:32:23.500
 by Christ's

00:32:23.500 --> 00:32:23.980
 achievement

00:32:23.980 --> 00:32:25.180
 alone.

00:32:26.759 --> 00:32:27.519
 Everybody's equal.

00:32:28.379 --> 00:32:29.220
 We all have

00:32:29.220 --> 00:32:30.039
 the same resume.

00:32:30.039 --> 00:32:32.099
 Jesus Christ.

00:32:33.039 --> 00:32:33.799
 It's his name

00:32:33.799 --> 00:32:34.279
 at the top.

00:32:35.980 --> 00:32:37.039
 So you're told

00:32:37.039 --> 00:32:37.519
 in the church

00:32:37.519 --> 00:32:38.119
 again and again

00:32:38.119 --> 00:32:39.200
 not that you don't matter

00:32:39.200 --> 00:32:41.539
 but that you're loved

00:32:41.539 --> 00:32:42.159
 unconditionally

00:32:42.159 --> 00:32:43.379
 and infinitely

00:32:43.379 --> 00:32:45.259
 irrespective of anything

00:32:45.259 --> 00:32:46.119
 that you've achieved

00:32:46.119 --> 00:32:47.139
 or failed to achieve.

00:32:48.440 --> 00:32:49.339
 So church

00:32:49.339 --> 00:32:51.200
 I think this is our calling.

00:32:52.220 --> 00:32:53.339
 I think this is who

00:32:53.339 --> 00:32:54.099
 we are called to be

00:32:54.099 --> 00:32:54.659
 in this city.

00:32:54.940 --> 00:32:55.899
 And I think people

00:32:55.899 --> 00:32:56.920
 out there are longing

00:32:56.920 --> 00:32:58.120
 for they're starving

00:32:58.120 --> 00:33:00.039
 for a refuge

00:33:00.039 --> 00:33:01.080
 from the meritocracy

00:33:01.080 --> 00:33:03.120
 where it's never enough

00:33:03.120 --> 00:33:04.340
 where you're always

00:33:04.340 --> 00:33:05.279
 having to strive

00:33:05.279 --> 00:33:06.779
 where you're only as good

00:33:06.779 --> 00:33:07.440
 as your latest

00:33:07.440 --> 00:33:08.519
 great achievement

00:33:08.519 --> 00:33:09.720
 where you're always

00:33:09.720 --> 00:33:10.860
 having to prove yourself

00:33:10.860 --> 00:33:11.680
 where you're never

00:33:11.680 --> 00:33:12.580
 feeling good enough.

00:33:12.920 --> 00:33:13.920
 The church is a refuge

00:33:13.920 --> 00:33:14.660
 from that place.

00:33:15.060 --> 00:33:15.980
 The church reminds us

00:33:15.980 --> 00:33:17.200
 that this earthly life

00:33:17.200 --> 00:33:17.960
 like I said before

00:33:17.960 --> 00:33:18.880
 is just a dash

00:33:18.880 --> 00:33:20.060
 between two dates.

00:33:20.059 --> 00:33:24.359
 And in the eternal reality

00:33:24.359 --> 00:33:25.399
 of the kingdom of God

00:33:25.399 --> 00:33:27.139
 we all have an opportunity

00:33:27.139 --> 00:33:28.700
 to have the place of honor

00:33:28.700 --> 00:33:30.899
 alongside Jesus Christ.

00:33:31.779 --> 00:33:32.259
 And you know

00:33:32.259 --> 00:33:33.799
 in my preparation for this

00:33:33.799 --> 00:33:35.679
 I've become painfully aware

00:33:35.679 --> 00:33:38.179
 of my own status markers

00:33:38.179 --> 00:33:41.319
 and my own class indicators

00:33:41.319 --> 00:33:42.639
 and the fact that

00:33:42.639 --> 00:33:43.980
 every time I'm up here

00:33:43.980 --> 00:33:46.240
 I am doing things

00:33:46.240 --> 00:33:48.579
 that are communicating to people

00:33:48.579 --> 00:33:50.159
 either you could belong here

00:33:50.159 --> 00:33:52.559
 or you probably won't belong here.

00:33:53.319 --> 00:33:54.519
 And I'm very conscious

00:33:54.519 --> 00:33:55.000
 of the fact

00:33:55.000 --> 00:33:56.139
 that my limitations

00:33:56.139 --> 00:33:57.859
 could very easily become

00:33:57.859 --> 00:33:59.240
 the church's limitations.

00:34:00.759 --> 00:34:01.259
 Right?

00:34:01.319 --> 00:34:02.480
 That who feels welcome here

00:34:02.480 --> 00:34:03.460
 could be limited by me.

00:34:04.500 --> 00:34:06.319
 And so if you leave it up to me

00:34:06.319 --> 00:34:08.679
 it's going to get worse.

00:34:09.699 --> 00:34:10.079
 Right?

00:34:10.119 --> 00:34:11.119
 The only way we become

00:34:11.119 --> 00:34:11.880
 the kind of church

00:34:11.880 --> 00:34:13.460
 where anybody can feel welcome

00:34:13.460 --> 00:34:14.960
 regardless of education

00:34:14.960 --> 00:34:16.019
 regardless of skin color

00:34:16.019 --> 00:34:17.779
 regardless of achievement

00:34:17.780 --> 00:34:21.800
 is if every single person here

00:34:21.800 --> 00:34:24.140
 is willing to proactively

00:34:24.140 --> 00:34:26.380
 cross those barriers

00:34:26.380 --> 00:34:28.840
 and to proactively love

00:34:28.840 --> 00:34:30.320
 in self-sacrificing ways.

00:34:30.880 --> 00:34:31.680
 And the way I know

00:34:31.680 --> 00:34:32.580
 that strategy works

00:34:32.580 --> 00:34:33.260
 is because that's what

00:34:33.260 --> 00:34:34.160
 Jesus did with us.

00:34:35.180 --> 00:34:35.900
 And so I think that

00:34:35.900 --> 00:34:36.980
 that's what we're called to do.

00:34:37.120 --> 00:34:37.620
 It's going to take

00:34:37.620 --> 00:34:38.320
 every one of us.

00:34:38.840 --> 00:34:40.019
 And of course it will take

00:34:40.019 --> 00:34:41.780
 the powerful working

00:34:41.780 --> 00:34:43.580
 of the Holy Spirit in us

00:34:43.580 --> 00:34:44.140
 because ultimately

00:34:44.140 --> 00:34:45.360
 this is not about our glory

00:34:45.360 --> 00:34:46.760
 but it's about God's glory.

00:34:47.780 --> 00:34:49.880
 So Lord we pray

00:34:49.880 --> 00:34:51.040
 that this would be

00:34:51.040 --> 00:34:51.940
 a reality

00:34:51.940 --> 00:34:53.340
 not that we bring about

00:34:53.340 --> 00:34:55.700
 or impose on ourselves

00:34:55.700 --> 00:34:58.280
 or strategize into being

00:34:58.280 --> 00:34:59.940
 but rather that this would be

00:34:59.940 --> 00:35:02.040
 a fruit

00:35:02.040 --> 00:35:03.820
 of the work

00:35:03.820 --> 00:35:05.040
 of your Holy Spirit

00:35:05.040 --> 00:35:06.920
 in our hearts and lives.

00:35:06.920 --> 00:35:09.360
 that the gospel

00:35:09.360 --> 00:35:12.980
 would saturate this community

00:35:12.980 --> 00:35:14.500
 and impact us so deeply

00:35:14.500 --> 00:35:15.260
 and so profoundly

00:35:15.260 --> 00:35:16.539
 that it would transform

00:35:16.539 --> 00:35:17.900
 how we see ourselves

00:35:17.900 --> 00:35:19.240
 and how we measure ourselves.

00:35:19.440 --> 00:35:20.260
 And it would transform

00:35:20.260 --> 00:35:21.559
 how we see those people

00:35:21.559 --> 00:35:22.559
 around us

00:35:22.559 --> 00:35:24.260
 in a city that is riven

00:35:24.260 --> 00:35:25.720
 by class division

00:35:25.720 --> 00:35:26.480
 and race division.

00:35:26.619 --> 00:35:26.740
 Lord,

00:35:26.960 --> 00:35:28.220
 I pray that we would be

00:35:28.220 --> 00:35:29.480
 an instrument of unity

00:35:29.480 --> 00:35:30.579
 and reconciliation.

00:35:30.659 --> 00:35:31.139
 Lord,

00:35:31.139 --> 00:35:32.860
 a refuge from the meritocracy.

00:35:32.860 --> 00:35:35.400
 We pray this,

00:35:35.680 --> 00:35:35.840
 Lord,

00:35:35.960 --> 00:35:36.720
 in the name of your Son,

00:35:36.780 --> 00:35:37.380
 Jesus Christ.

00:35:37.599 --> 00:35:37.840
 Amen.