WEBVTT

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 And then we're going to read 2 Samuel chapter 1, verse 17 to 27, which is on page 304.

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 You should have found it in your Bible.

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 And Vanessa is going to come and read for us in a moment.

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 David took up this lament concerning Saul and his son Jonathan,

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 and he ordered that the people of Judah be taught this lament of the bone.

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 It is written in the book of Jasher.

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 A gazelle lies slain on your heights, Israel.

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 How the mighty have fallen.

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 Tell it not in Gath.

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 Proclaim it not in the streets of Ashkelon.

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 Lest the daughters of the Philistines be glad.

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 Lest the daughters of the uncircumcised rejoice.

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 Mountains of Gilboa, may you have neither dew nor rain.

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 May no showers fall on your terraced fields.

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 For there the shield of the mighty one was despised.

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 The shield of Saul no longer rubbed with oil.

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 From the blood of the slain, from the flesh of the mighty,

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 the bow of Jonathan did not turn back.

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 The sword of Saul did not return unsatisfied.

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 Saul and Jonathan.

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 In life they were loved and admired.

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 And in death they were not parted.

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 They were swifter than eagles.

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 They were stronger than lions.

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 Daughters of Israel, weep for Saul.

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 Who clothed you in scarlet and finery.

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 Who adorned your garments with ornaments of gold.

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 How the mighty have fallen in battle.

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 Jonathan lies slain on your heights.

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 I grieve for you, Jonathan, my brother.

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 You were very dear to me.

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 Your love for me was wonderful, more wonderful than that of women.

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 How the mighty have fallen.

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 The weapons of war have perished.

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 Thanks, Vanessa.

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 Now, like I mentioned with the children,

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 we were looking last week at the narrative of that story of David receiving news from the Amalekite escapee

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 that Saul and Jonathan were dead.

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 And we looked at how Jesus is really the fallen Messiah King who forgives our sins.

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 Now, this week's passage is set at exactly the same time.

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 And here it is David writing a sad song as he hears the news of Saul and Jonathan's death.

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 If you look down at verse 17, you'll see that there is a special word that the Bible uses for sad song.

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 It's the word lament.

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 Lament.

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 In the Hebrew, the word lament comes twice in that verse.

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 It literally reads, David lamented with his lamentation or David was sad with his sad song, you might say.

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 But the important thing to notice for us as we set out this morning is that this sad song that David is singing

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 is not just a sad song for him in this situation.

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 If you look down at verse 18, you'll see this sad song is to be taught to the people so that they could sing along too.

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 David orders it, you notice.

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 He ordered that the people of Judah be taught this lament of the birth.

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 He even includes it in a special book, the book of Jashar for future generations as well.

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 Now, I suggest to you that that's really important as we set out this morning,

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 because it means that this is not only a lament for David at this particular point in history,

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 but it is also, if you like, a model lament.

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 A model sad song for the people of Judah at that time, but also for them to sing at different points in their future.

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 David's assumption here, which is a right one, isn't it?

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 And we know it's right.

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 David's assumption here is that Saul dying is not going to be the only sad thing that God's people face.

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 And God's people need sad songs to sing.

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 Now, when it comes to learning the song, it's actually quite easy because the theme of the song is summarized in a catchy line,

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 which gets repeated three times.

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 It's there in verse 19, in verse 25 and in verse 27.

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 So that if you're too young to pick up the rest of the song, you might have at least been able to pick up this line,

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 how the mighty have fallen.

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 That's the lament, how the mighty have fallen.

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 Now, I know that it's not always the case that you follow sermons all the way through.

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 I know this is a big revelation to you.

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 You may not know that I know this, but I know that your attention sometimes drifts off.

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 So in order just to make sure that you are following along this morning,

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 I want us together, every time we see that on the screen, that we read it aloud together.

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 How the mighty have fallen.

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 So you fell at the first hurdle.

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 How the mighty have fallen.

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 And it gets repeated in this song, and it's going to get repeated through our sermon,

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 and so that you can say it with me, and I can know that you're still listening, and we can learn that line.

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 Now, if the mighty falling is the repeated theme, then the title is there in verse 19.

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 Look down at verse 19.

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 A gazelle lies slain on your heights, Israel.

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 Now, it's a clever line to title the song, because the word gazelle here is really also the word for glory.

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 Some translations actually put, your glory lies slain.

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 And David's image here is like Saul being like a stag, looking strong on a hill in the distance,

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 a mighty stag, glorious, impressive even, who has now been shot down, lying dead.

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 And David sings, how the mighty have fallen.

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 Now, what David does in the rest of the song is essentially give us five falls, if you like,

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 five pictures of the mighty falling.

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 And I'm just going to go through them briefly with you, and then come to consider about how this might apply for us.

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 So the first fall is sin winning.

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 Sin winning.

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 This is what David means in verse 20 when he sings,

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 tell it not in Gath, publish it not in the streets of Ashkelon.

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 Gath and Ashkelon were Philistine cities,

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 and David knows, doesn't he, because Saul is dead, there's going to be singing in Gath and Ashkelon.

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 The daughters of the Philistines will be rejoicing, he says.

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 And in case you haven't got the message, in the last line of verse 20, he calls the Philistines the uncircumcised.

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 Here's the picture.

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 It is that sin pictured by God's enemies have won.

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 The wicked are the winners.

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 See, it's difficult for us to see the force of this,

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 but for Saul and Jonathan to die in battle, it's not just a kind of strategic loss for God's people,

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 but it is seemingly a defeat for God and his covenant people.

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 God has promised to be with his people, to rule with them and reign with them.

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 And here, Saul and Jonathan are cut down dead.

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 Israel are God's special people, living in the land that he's given them,

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 where he promised he would bless them,

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 where he met with them in the tabernacle while offerings for forgiveness were made.

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 And the Philistines were opposed to all of that.

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 And they win.

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 They hated God.

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 They hated his people.

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 They wanted them out of the land and they won the battle.

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 And David is just repulsed by that thought that in Gath and Ashkelon,

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 they're going to be singing songs of victory.

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 Don't tell them, says David.

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 Don't tell them.

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 Don't publish it there.

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 We don't want them singing because sin is one, he says.

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 Instead, he sings this sad song.

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 Lament with me, he says.

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 Weep with me.

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 Because the wicked have won.

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 Let me tell you, I think it's really important that we learn to sing that kind of song together.

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 You know, we live in a part of the world, don't we,

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 where church buildings are getting turned into mosques or temples,

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 where Islam seems to be advancing, the Christian church is retreating.

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 And actually, the truth is that that sort of news should make you lament.

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 We should sing a sad song about it.

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 We shouldn't ignore it.

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 We shouldn't get frustrated by it.

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 We shouldn't presume that God has somehow lost the plot because of it.

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 We shouldn't assume that.

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 But we should lament it.

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 Tell it not in Gath.

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 Sing it not in Ashkelon.

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 We live also, don't we, in a world where people shoot the innocent and take them captive,

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 where retaliation leads to hospitals being bombed and innocent people dying.

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 We live in a world where nations go to war with one another,

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 where people are treated appallingly just because of the color of their skin

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 or the country they're from or even just their social class.

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 And we should lament that as well.

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 We look at our world and we say,

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 well, do you know what?

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 It seems like sin is winning.

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 Tell it not in Gath.

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 Sing it not in Ashkelon.

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 Actually, it's much more personal than that, isn't it?

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 I think if we're really honest, it often seems to me that sin wins not only out there,

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 but often in here too.

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 Doesn't it seem like that to you?

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 So often sin seems to win in my day to day.

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 Angry outbursts, lustful thoughts, cold-heartedness towards the needs of others,

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 lovelessness in my relationship with the Lord.

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 We need sad songs, don't we?

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 Because at times sin seems to win.

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 And if we don't learn how to lament at that, we won't really know how to live the Christian life

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 because the truth is there will be times in your Christian life when you shock yourself.

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 You'll be shocked at what you're capable of.

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 You'll be shocked at the thoughts that go through your mind.

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 You'll be shocked at the actions that you do.

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 You'll be surprised that sins that you thought you'd moved past long ago still draw you in.

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 Things that you judged others for doing, you find yourself doing.

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 Our sin is won.

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 At times the Philistines will win.

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 Even if in the end you know they're going to be defeated,

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 you and I better learn how to lament it.

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 Because if all the songs that we know are ones of big promises and great victories,

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 then we'll get lost in life.

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 We won't know how to turn to the Lord when it seems like sin is winning.

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 Sin has won today, says David, and so he laments.

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 The Philistines are partying about it.

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 So he says, how the mighty have fallen.

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 And then you go, almost.

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 How the mighty have fallen.

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 Secondly, strong places breaking.

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 Strong places breaking.

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 If you're going to fight a battle, the best place to go do it is up a hill, right?

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 That way your enemies have to walk up the hill in order to fight you.

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 And they're going to be out of breath, even before they get a chance to wave their sword at you.

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 And in 1 Samuel 31, we are told that when the Philistines started to win the battle against the Israelites,

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 they fled up Mount Gilboa.

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 And that's a pretty good place to run to.

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 It should have been easy to defend.

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 But it wasn't.

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 And Saul and Jonathan were killed there.

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 In the place where they should have found refuge, instead, they were killed.

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 It should have been a place to wash down his shield and to oil it.

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 But instead, he was there defeated.

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 And so David sings in verse 21 that Mount Gilboa shouldn't get the rain anymore.

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 Don't rain on Gilboa anymore.

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 In the footnote, it shouldn't be a place where the fields of offerings are grown.

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 Because it let the king down.

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 He ran there for safety and it didn't work.

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 Strong things broke, says David.

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 Again, it's not hard to see how we can sing that too as well.

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 You know, we're not fighting a war with the Philistines, are we?

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 But still life is hard.

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 And like Saul, often the places that we run to for safety let us down, don't they?

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 Healthcare, financial investments, a good education, a uni place, a strong family, a good job, a new country even.

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 All of those high grounds can and will eventually let you down.

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 And you and I have to learn to lament that.

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 Because sometimes Mount Gilboa will let you down.

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 Sometimes the family will break up.

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 Sometimes parents will separate.

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 Sometimes redundancy will come.

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 Sometimes health will fail.

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 And we will have to learn to sing how the mighty have fallen.

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 The third fall in the song is human strength failing.

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 In verses 22 to 23, David tells you how strong Saul and Jonathan were.

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 From the blood of the slain and from the flesh of the mighty, the bow of Jonathan did not turn back.

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 The sword of Saul did not return unsatisfied.

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 Saul and Jonathan, in life they were loved and admired.

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 And in death they were not parted.

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 They were swifter than eagles.

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 They were stronger than lions.

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 We're told that Jonathan was a master archer, fearless, even in the face of the mighty.

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 In 1 Samuel chapter 14, there's a story of Jonathan single-handedly taking on the Philistines and winning.

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 Saul is no wimp either.

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 His sword has done a lot of damage.

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 Besides, they are stronger than lions and swifter than eagles, says David in verse 23.

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 But still, for all of that power and might, they are killed.

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 In death they were not parted, we are told.

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 Human strength was just not enough and they died.

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 And again, it's not hard, is it, for us to see that that is still true.

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 That you and I must face the fact.

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 In fact, more than just facing the fact, we need to learn to lament the fact that our strength will not be enough for us.

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 Even if you're young and strong like Jonathan, still you need to know a sad song.

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 Because there will be a time when your strength will run out.

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 If you've not already found it, then one day it will find you, all of us.

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 If your hope for the future is in your fitness or in your brains or your skill or any other human strength,

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 you are doomed because David will tell you that human strength in the end fails.

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 Let me give you an amazing example in some ways.

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 This is the bodybuilder Arnold Schwarzenegger in his prime.

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 Some of you might remember Arnold Schwarzenegger and his movies.

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 This is him in his prime.

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 This is him more recently.

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 And we say, how the mighty have fallen.

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 Human strength gives way.

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 The fourth fall here is the fact that riches are vanishing.

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 Riches are vanishing.

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 In verse 24, David turns his attention specifically to the daughters of Israel.

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 Daughters of Israel, weep for Saul, who clothed you in scarlet and finery,

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 who adorned your garments with ornaments of gold.

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 His point is that particularly the daughters of Israel should weep

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 because the life of easy money is over.

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 It's gone.

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 While Saul was king, the nation prospered and they could wear fine scarlet clothes and ornaments of gold.

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 But now Saul is dead.

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 Jonathan is dead.

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 There's no promise of that anymore.

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 The flow of money will stop.

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 Their husbands weren't returning from battle.

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 Their king was not returning.

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 So the flow of money will stop and they should weep instead.

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 Apparently in 1929, the Wall Street financial crash started what became the Great Depression.

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 In the years before, people had thought that the economy would just continue to grow and grow and grow.

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 Confidence was really high.

00:15:25.759 --> 00:15:29.139
 People borrowed lots of money, traded lots of money on the stock market,

00:15:29.220 --> 00:15:32.779
 and pretty much in two days, they lost everything.

00:15:33.100 --> 00:15:34.120
 Unemployment soared.

00:15:34.220 --> 00:15:35.259
 The rich became poor.

00:15:35.620 --> 00:15:39.240
 And the only event in history that's come anywhere near that is what?

00:15:40.700 --> 00:15:43.059
 The economic slump caused by COVID-19.

00:15:44.319 --> 00:15:45.679
 We should know this, right?

00:15:46.179 --> 00:15:47.860
 Riches vanish.

00:15:48.899 --> 00:15:51.059
 Money lets you down.

00:15:51.059 --> 00:15:57.039
 And the truth is, how the mighty have fallen.

00:15:57.519 --> 00:16:01.079
 The final fall in the song, I think is probably the saddest.

00:16:01.239 --> 00:16:02.659
 It's friendship's end.

00:16:02.919 --> 00:16:03.599
 Friendship's end.

00:16:03.659 --> 00:16:04.819
 Look down at verse 26.

00:16:04.820 --> 00:16:07.100
 I grieve for you, Jonathan, my brother.

00:16:07.960 --> 00:16:09.400
 For you were very dear to me.

00:16:10.080 --> 00:16:11.640
 Your love for me was wonderful.

00:16:11.740 --> 00:16:13.400
 More wonderful than that of women.

00:16:14.500 --> 00:16:17.600
 Well, Samuel tells us the story of David and Jonathan's friendship.

00:16:17.860 --> 00:16:19.860
 And here, David laments that it is over.

00:16:19.860 --> 00:16:25.620
 Noting that the companionship of Jonathan was better than that of any of his wives.

00:16:26.340 --> 00:16:29.899
 Not because Jonathan and David were in a comparable relationship.

00:16:30.019 --> 00:16:32.080
 This is not a plug for gay relationships.

00:16:32.279 --> 00:16:33.600
 Don't read that into it at all.

00:16:33.659 --> 00:16:34.539
 That's not what's going on.

00:16:34.659 --> 00:16:40.120
 Rather, the point is that David's marriages, I think, largely were for accomplishing power and influence.

00:16:40.120 --> 00:16:43.539
 And the friendship of Jonathan stood out against all of that.

00:16:43.980 --> 00:16:50.679
 Here was my soulmate, my closest friend, my dear companion, who lies dead.

00:16:51.379 --> 00:16:52.039
 It's gone.

00:16:52.720 --> 00:16:54.060
 David is distressed by that.

00:16:54.159 --> 00:16:55.519
 Death has ended his friendship.

00:16:55.860 --> 00:16:57.720
 And it still does, doesn't it?

00:16:58.360 --> 00:17:02.120
 And many of us in this room know exactly what that feels like.

00:17:02.980 --> 00:17:08.119
 So much so that while friendships are a great blessing, something that we should treasure and make time for,

00:17:08.119 --> 00:17:10.000
 Well, still in the end, they will let us down.

00:17:10.519 --> 00:17:11.479
 They will come to nothing.

00:17:11.699 --> 00:17:14.279
 Even the strongest friendships fail.

00:17:15.979 --> 00:17:16.379
 Why?

00:17:17.079 --> 00:17:19.699
 Well, because how the mighty have fallen.

00:17:20.759 --> 00:17:22.599
 Now, that's where David's song ends.

00:17:22.879 --> 00:17:30.599
 Sin winning, strong places breaking, human strength failing, riches vanishing, and friendships ending.

00:17:31.219 --> 00:17:32.559
 Now, this is a proper sad song.

00:17:32.559 --> 00:17:36.039
 There's no last minute key change in David's song.

00:17:36.159 --> 00:17:36.539
 There's no way.

00:17:36.619 --> 00:17:36.939
 Woo!

00:17:36.940 --> 00:17:37.500
 Don't worry.

00:17:37.600 --> 00:17:39.120
 It's all going to be okay in the end.

00:17:39.700 --> 00:17:41.480
 Instead, this is a proper lament.

00:17:41.660 --> 00:17:45.200
 This is a proper sad song from beginning to end.

00:17:45.600 --> 00:17:50.720
 David stares the darkness of the situation right in the face, and he sings about it,

00:17:51.279 --> 00:17:58.480
 realizing that everything that he leans on, whoever or whatever it is, will at some point let him down.

00:17:58.480 --> 00:18:01.279
 And that time is now, says David.

00:18:01.279 --> 00:18:09.240
 Now, let me ask you, before we go any further this morning, do you know what it's like to feel that?

00:18:09.240 --> 00:18:11.620
 To sing a song like this?

00:18:11.620 --> 00:18:12.299
 To sing a song like this.

00:18:12.299 --> 00:18:15.940
 I think perhaps most of us do, don't we?

00:18:15.940 --> 00:18:18.019
 We know what it's like to fall into sin.

00:18:18.019 --> 00:18:19.960
 We know what it's like when a friend dies.

00:18:20.559 --> 00:18:22.559
 We know what it's like when our health fails.

00:18:22.680 --> 00:18:25.579
 We know what it's like when our hopes and our dreams for the future evaporate.

00:18:25.579 --> 00:18:29.119
 We know what it's like when life takes an unexpected turn for the worst.

00:18:29.439 --> 00:18:34.259
 And the truth is, like we started with this morning, you and I need to know some sad songs.

00:18:35.059 --> 00:18:39.799
 Because there will be times when a sad song is the most appropriate thing for us to sing.

00:18:41.019 --> 00:18:42.659
 But there's more to say than just that.

00:18:42.660 --> 00:18:49.519
 Because if you take another look at that list with me, just imagine for a moment what the opposite of each of those things would be.

00:18:50.720 --> 00:18:55.480
 You know, if this is, if you like, if this is the sort of the archetype sad song,

00:18:55.940 --> 00:19:00.600
 this is the sad song of what we should learn because this is what sadness looks like.

00:19:00.740 --> 00:19:03.240
 Then what does the opposite of these five falls look like?

00:19:03.300 --> 00:19:06.600
 Well, instead of sin winning, sin would be defeated.

00:19:07.840 --> 00:19:08.740
 Wickedness would lose.

00:19:08.820 --> 00:19:10.140
 It would be taken away and destroyed.

00:19:10.140 --> 00:19:13.580
 There's no singing in the streets of Gath, not because they haven't heard that sin's won,

00:19:14.540 --> 00:19:16.120
 but because sin has been defeated.

00:19:16.380 --> 00:19:17.300
 It's been crushed.

00:19:18.120 --> 00:19:22.680
 The opposite of strong places breaking would be a fortress being built.

00:19:23.360 --> 00:19:28.259
 Some that we could turn to and rely on that wouldn't be taken away from us.

00:19:28.320 --> 00:19:30.440
 Something better than Gilboa.

00:19:31.520 --> 00:19:33.640
 A place with a shield that won't let you down.

00:19:33.780 --> 00:19:36.759
 Protection that will hold us in the face of death and sin.

00:19:37.600 --> 00:19:39.780
 What's the opposite of human strength failing?

00:19:40.820 --> 00:19:42.740
 Divine strength prevailing.

00:19:42.900 --> 00:19:43.740
 That's what it is.

00:19:44.380 --> 00:19:50.540
 Where someone stronger than us, God himself with a power that doesn't fail, keeps going where we give up.

00:19:50.960 --> 00:19:53.520
 Where our strength goes, his might continues.

00:19:54.580 --> 00:19:56.259
 What's the opposite of riches vanishing?

00:19:56.259 --> 00:19:59.920
 Well, could you imagine a treasure that lasts?

00:20:00.720 --> 00:20:01.700
 Lasting treasure.

00:20:02.119 --> 00:20:07.160
 Something of such great value that it will outlast stock market crashes, global pandemics.

00:20:07.599 --> 00:20:09.039
 Something more solid than a bank.

00:20:09.180 --> 00:20:11.900
 Somewhere where moths can't eat it.

00:20:12.019 --> 00:20:13.339
 Where rust doesn't destroy it.

00:20:13.400 --> 00:20:15.259
 Where thieves can't break in and steal it.

00:20:15.539 --> 00:20:17.379
 That would be lasting treasure, wouldn't it?

00:20:17.380 --> 00:20:22.940
 The opposite of friendships that end would be some kind of eternal friend.

00:20:23.020 --> 00:20:23.980
 Can you imagine that?

00:20:23.980 --> 00:20:28.980
 An eternal, close, unbreakable friendship.

00:20:29.160 --> 00:20:31.240
 Someone who won't abandon you even in death.

00:20:31.339 --> 00:20:33.480
 Someone who would stick closer to you than a brother.

00:20:34.400 --> 00:20:36.980
 Even when you're at your worst and your weakest.

00:20:36.980 --> 00:20:44.579
 Now, of course, if that is the archetype of a sad song, the opposite is joy, right?

00:20:45.360 --> 00:20:46.720
 True joy.

00:20:47.220 --> 00:20:49.200
 Deep, lasting joy.

00:20:49.779 --> 00:20:54.079
 You know, the opposite of the template of sadness is the template of joy itself.

00:20:54.839 --> 00:20:56.319
 And you know what I've done, don't you?

00:20:56.339 --> 00:20:57.579
 You can see what I've done.

00:20:57.900 --> 00:21:00.000
 I've painted for you a picture of who?

00:21:00.720 --> 00:21:01.960
 Jesus Christ.

00:21:03.259 --> 00:21:06.400
 You know, you've seen already, but if you jump forward in history,

00:21:06.400 --> 00:21:09.860
 a thousand years after King David, you meet King Jesus.

00:21:10.759 --> 00:21:15.160
 King of God's heavenly kingdom, mightier and greater than either Saul or David.

00:21:15.660 --> 00:21:20.060
 He enters this sad world, and he too dies on a hill.

00:21:20.240 --> 00:21:25.080
 But not on Mount Gilboa, where the mighty have fallen, but at Calvary.

00:21:25.800 --> 00:21:28.380
 Where it looked for a moment like sin had won again.

00:21:28.640 --> 00:21:33.500
 But when human strength was failing, it turned out that divine strength was prevailing.

00:21:33.500 --> 00:21:40.160
 Jesus was victorious over death and sin, bearing all the judgment and wrath that our sins deserved,

00:21:40.279 --> 00:21:42.200
 and freeing us from its power and its penalty.

00:21:43.099 --> 00:21:48.519
 There on the cross, Jesus builds a fortress, a place where anyone at any time can run to.

00:21:48.880 --> 00:21:51.079
 A place where you'll find hope and security.

00:21:51.079 --> 00:21:54.099
 Where you'll not be treated by your moral performance.

00:21:55.399 --> 00:21:57.000
 Or your religiosity.

00:21:57.859 --> 00:22:04.039
 But where God and his grace and his mercy will meet you with forgiveness and shelter and hope and a future.

00:22:04.039 --> 00:22:13.720
 Then again, divine strength prevails as the Spirit raises Jesus from the dead and promises eternal life with him.

00:22:14.859 --> 00:22:19.099
 Amazingly, death, which spelt the fall of Saul, spells victory for Jesus Christ.

00:22:19.099 --> 00:22:26.819
 Now let me tell you that the point of this is not trust in Jesus and all your sadness will be over.

00:22:27.379 --> 00:22:29.139
 That is not the point.

00:22:29.959 --> 00:22:35.059
 If you hear someone telling you, trust in Jesus and just claim victory over all the sadness.

00:22:35.639 --> 00:22:37.879
 All the sadness will go away when you trust in Jesus.

00:22:37.879 --> 00:22:42.059
 If you hear someone preaching like that, let me tell you, you're listening to a liar.

00:22:42.480 --> 00:22:43.980
 Because it's not true.

00:22:44.439 --> 00:22:45.219
 It's not true.

00:22:45.740 --> 00:22:47.639
 Jesus knew sadness.

00:22:47.640 --> 00:22:48.080
 Sadness.

00:22:48.440 --> 00:22:50.540
 David knew sadness.

00:22:51.060 --> 00:22:55.220
 The Bible in your hands on your lap is full of sad songs to sing.

00:22:55.460 --> 00:22:57.820
 Because sadness will be part of life.

00:22:57.920 --> 00:23:00.960
 It's not come to Jesus and all your sadness will be over.

00:23:01.300 --> 00:23:04.480
 In fact, if anything, it is the opposite of that.

00:23:04.840 --> 00:23:10.440
 The truth is that trusting in Jesus allows you to be properly sad.

00:23:11.160 --> 00:23:12.200
 Appropriately sad.

00:23:12.620 --> 00:23:14.300
 It allows you to lament deeply.

00:23:14.440 --> 00:23:16.580
 To confront the darkness and the sadness of life.

00:23:16.579 --> 00:23:20.859
 Honestly, trusting in Jesus allows you to face sin.

00:23:21.819 --> 00:23:23.179
 Not pretend that it doesn't matter.

00:23:24.000 --> 00:23:27.039
 But to see it and know it and lament it.

00:23:27.399 --> 00:23:32.679
 Because you know that in Jesus, everything sad and lamentable about this life will one day be undone forever.

00:23:33.539 --> 00:23:36.119
 So I don't have to turn down the volume on my lament.

00:23:36.359 --> 00:23:39.199
 Because I'm not afraid of hopelessness or despair.

00:23:39.200 --> 00:23:42.960
 Let me try and give you an illustration of what I mean.

00:23:43.160 --> 00:23:44.200
 Imagine this, right?

00:23:45.900 --> 00:23:49.279
 It was Elise's 17th birthday yesterday and she learned to drive.

00:23:49.340 --> 00:23:50.200
 So this is on my mind.

00:23:50.299 --> 00:23:50.420
 Okay.

00:23:50.600 --> 00:23:53.019
 Imagine that you crashed a car.

00:23:53.519 --> 00:23:53.740
 Okay.

00:23:54.319 --> 00:23:55.200
 Elise didn't crash a car.

00:23:55.240 --> 00:23:55.460
 Don't worry.

00:23:55.460 --> 00:23:57.720
 Imagine that you crash a car.

00:23:58.299 --> 00:23:59.480
 We know what that's like, don't we?

00:23:59.500 --> 00:24:00.960
 A few of us have probably done that.

00:24:01.019 --> 00:24:01.559
 I've done that.

00:24:01.920 --> 00:24:06.240
 You crash a car and you take your crashed car to a friend and you show a friend.

00:24:06.340 --> 00:24:10.039
 What does the friend say when they see your crashed car?

00:24:11.019 --> 00:24:13.440
 Well, they say, listen, don't worry about it.

00:24:13.500 --> 00:24:15.039
 It's not that bad, is it?

00:24:15.059 --> 00:24:16.880
 I can still open and close the door.

00:24:17.200 --> 00:24:20.200
 I reckon probably that scratch there, it will polish out.

00:24:20.500 --> 00:24:21.720
 Don't worry about it.

00:24:21.720 --> 00:24:22.360
 It's all right.

00:24:22.419 --> 00:24:23.339
 I know you're okay.

00:24:23.699 --> 00:24:25.240
 It probably wasn't your fault.

00:24:25.819 --> 00:24:26.799
 Everything's going to be fine.

00:24:26.919 --> 00:24:28.219
 Give the car a good wash.

00:24:28.339 --> 00:24:29.819
 You'll never notice it.

00:24:29.919 --> 00:24:32.659
 You know, approach the car from the other side and you won't notice that there's a big

00:24:32.659 --> 00:24:33.379
 dent in that side.

00:24:33.679 --> 00:24:34.240
 It'll be fine.

00:24:34.279 --> 00:24:34.779
 Don't worry.

00:24:34.879 --> 00:24:35.339
 Don't worry.

00:24:35.419 --> 00:24:35.839
 Don't worry.

00:24:36.679 --> 00:24:38.599
 Now, that's what friends do, isn't it?

00:24:38.699 --> 00:24:41.219
 Why do friends talk to you like that about a crashed car?

00:24:41.659 --> 00:24:42.159
 Let me tell you.

00:24:42.199 --> 00:24:42.899
 I'll let you into a secret.

00:24:43.019 --> 00:24:44.079
 This is why they tell you that.

00:24:44.439 --> 00:24:46.879
 It's because they have no hope of fixing it.

00:24:47.719 --> 00:24:48.979
 No hope of fixing it.

00:24:48.980 --> 00:24:52.839
 Your friend is useless at fixing your car when it's been crashed.

00:24:53.099 --> 00:24:54.660
 They have no hope of fixing it.

00:24:54.920 --> 00:24:58.140
 So the best they can do is just pretend that it's not really that bad.

00:24:58.220 --> 00:24:59.200
 That's all they can do for you.

00:24:59.500 --> 00:25:00.200
 They can just pretend.

00:25:01.059 --> 00:25:04.940
 Now, imagine that you take the same car to the menders, right?

00:25:05.480 --> 00:25:06.660
 What does the mender do?

00:25:07.319 --> 00:25:08.839
 Well, she walks around your car, doesn't she?

00:25:08.880 --> 00:25:11.339
 And she says, that is really bad.

00:25:11.339 --> 00:25:15.399
 We're going to have to have that car in for a week.

00:25:15.899 --> 00:25:17.699
 We're going to have to strip that door down.

00:25:17.819 --> 00:25:21.159
 We're going to have to put a new side on the car here, a new wing here.

00:25:21.220 --> 00:25:24.639
 We're going to have to put it in the jig and pull it straight again because you've twisted this car.

00:25:24.799 --> 00:25:25.779
 It's really bad.

00:25:27.000 --> 00:25:31.379
 We're going to have to re-spray the whole of this because otherwise you'll see the scratches

00:25:31.380 --> 00:25:34.680
 and, you know, you'll notice the dents and they won't wash out.

00:25:35.580 --> 00:25:37.380
 Why can they talk to you like that?

00:25:37.860 --> 00:25:38.960
 Let me let you into a secret.

00:25:39.100 --> 00:25:42.120
 They can talk like that because they can fix it for you.

00:25:43.320 --> 00:25:47.360
 Now, that's the same with the sadness and the sin in our world.

00:25:47.880 --> 00:25:51.500
 If you're a Christian this morning, you can sing a sad song.

00:25:51.840 --> 00:25:52.180
 Why?

00:25:53.080 --> 00:25:56.820
 Because you know who can fix it, Jesus Christ.

00:25:56.819 --> 00:26:02.919
 The only hope that anyone else can offer you is just to pretend that things are not really as bad as they really are

00:26:02.919 --> 00:26:05.759
 because they have no hope of fixing it.

00:26:07.879 --> 00:26:12.819
 So in Christ, I can lament the loss of things because I know in Christ Jesus,

00:26:13.159 --> 00:26:17.859
 the sin-crushing, fortress-building, divinely strong, lasting treasure, faithful friend.

00:26:18.159 --> 00:26:21.460
 So I lament, not in hopelessness, but in hope.

00:26:22.159 --> 00:26:23.059
 You see, let me end with this.

00:26:23.119 --> 00:26:26.039
 Here's the double invitation of 2 Samuel chapter 1 for us this morning.

00:26:26.039 --> 00:26:27.139
 Firstly, it's this.

00:26:27.259 --> 00:26:28.240
 Don't be afraid of sadness.

00:26:28.359 --> 00:26:29.299
 Don't be afraid of sadness.

00:26:30.599 --> 00:26:32.019
 Let me encourage you this morning.

00:26:32.079 --> 00:26:33.299
 Don't be afraid to cry.

00:26:34.500 --> 00:26:40.099
 Don't be afraid to face how bad things really are.

00:26:40.819 --> 00:26:45.879
 Don't think that to be a godly Christian, you have to pretend that things are better than they really are.

00:26:46.539 --> 00:26:50.200
 Don't think that to be a Christian, a godly Christian, you have to cover over your weakness.

00:26:50.559 --> 00:26:51.240
 You don't.

00:26:52.039 --> 00:26:54.859
 Don't think that to be a Christian, you have to fake it, that you're perfect.

00:26:54.859 --> 00:27:00.199
 Don't live like your problems will polish out or if you approach the car from the other side, you won't notice it.

00:27:00.500 --> 00:27:02.819
 You don't have to live like that anymore.

00:27:04.719 --> 00:27:11.139
 Because Jesus is not threatened by our sin or by our suffering or our injustice that we're facing.

00:27:11.140 --> 00:27:22.620
 And to show us that God allows suffering in our lives and our world, not as a contradiction of his existence, but that we might see who he really is in all his glory and majesty.

00:27:22.619 --> 00:27:27.379
 You see, the Christian can cry freely, can't they?

00:27:28.179 --> 00:27:31.379
 The atheist has no explanation for their tears.

00:27:31.380 --> 00:27:34.640
 Because they can't account for the sadness.

00:27:35.380 --> 00:27:37.660
 And they have no hope in the sadness.

00:27:38.500 --> 00:27:40.580
 But you're Christian, you can cry freely.

00:27:40.700 --> 00:27:41.620
 You can sing, can't you?

00:27:41.660 --> 00:27:42.340
 Something like this.

00:27:42.339 --> 00:27:44.779
 Dark, dark, dark is the valley.

00:27:45.559 --> 00:27:47.359
 Faint the light at my feet.

00:27:48.299 --> 00:27:51.179
 But whatever may face me, my God is all I need.

00:27:52.179 --> 00:27:54.480
 He is my strength when I cannot go on.

00:27:54.980 --> 00:27:56.839
 Peace when all my power is gone.

00:27:57.319 --> 00:27:59.819
 Hope although the night is long and deep.

00:27:59.939 --> 00:28:02.419
 He is my song for he has rescued me.

00:28:03.279 --> 00:28:05.740
 Brief, brief are my days here.

00:28:06.439 --> 00:28:08.039
 Soon my journey complete.

00:28:08.039 --> 00:28:11.460
 But I look to my saviour where God has met my need.

00:28:11.579 --> 00:28:13.000
 Yes, he has met my need.

00:28:13.619 --> 00:28:15.859
 He is my strength when I cannot go on.

00:28:16.319 --> 00:28:18.099
 Peace when all my power is gone.

00:28:18.279 --> 00:28:20.740
 Hope although the night is long and deep.

00:28:21.159 --> 00:28:25.619
 He is my song for he has rescued me.

00:28:26.779 --> 00:28:28.779
 The second invitation is this though.

00:28:28.960 --> 00:28:31.559
 Don't settle for less than true joy.

00:28:32.740 --> 00:28:33.579
 See, this is the point.

00:28:33.579 --> 00:28:39.839
 If I won't learn the sad song, I won't really understand the joyful news.

00:28:40.619 --> 00:28:46.919
 If I won't stare the temporary victory of sin in the face, I won't know the joy of Jesus' ultimate victory.

00:28:47.699 --> 00:28:55.659
 If I won't see the weakness of my strength or the strength of others, then I'll settle for something less than the mighty fortress of Jesus Christ.

00:28:56.379 --> 00:29:00.579
 If I won't be honest about my weakness, I can't go to him for strength.

00:29:00.579 --> 00:29:08.539
 If I won't admit that I'm at the end of myself, I have nothing to offer, then I will not know the true joy of divine strength.

00:29:09.939 --> 00:29:14.859
 Listen, if you're not a Christian this morning, or maybe you're just not quite sure where you stand.

00:29:15.159 --> 00:29:20.799
 Or actually maybe, to be honest, if you're a Christian and you've been a Christian for a long time, but you're just a bit wobbly.

00:29:20.799 --> 00:29:26.819
 Or even if you're going great guns, let me tell you this morning, being a Christian is about being honest.

00:29:27.240 --> 00:29:28.180
 That's what it's about.

00:29:28.740 --> 00:29:30.759
 Being a Christian is about being honest.

00:29:31.240 --> 00:29:35.759
 Islam will pretend to you that your wickedness will polish out.

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 That you could fix it with a bit of obedience.

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 Just pray regularly and fast and everything will be okay.

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 But you know that it's worse than that, don't you?

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 And Jesus invites you to be honest.

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 Buddhism asks you to pretend that all the answers lie within yourself.

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 If you only go and look for them, please just go and look for them.

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 But again, you know it's worse than that.

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 Secularism will pretend to you that you're just a lump of meat, that the suffering is an illusion.

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 It has no meaning.

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 But you know that's not right, don't you?

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 You can't live like that.

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 Only Jesus Christ, only Jesus Christ invites you, me, to be honest.

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 I'm a sinner.

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 I'm weak.

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 I have nowhere to run.

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 I have nowhere to turn.

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 My friends die and leave me.

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 Lord Jesus, I need you.

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 I have no other hope.

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 So Jesus invites us in the midst of the sad song to come to him.

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 And whoever you are this morning, whatever situation you find yourself in,

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 can I invite you to come to Jesus?

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 To hear that he can defeat your sin.

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 He can give you a fortress to run to you.

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 He can be lasting treasure in glory.

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 He can be a friend for eternity.

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 And you can sing in Jesus Christ.

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 Though I may not see what the future brings.

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 I'll watch and wait for the Savior King.

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 Then my joy complete, standing face to face in the presence of the ancient of days.

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 None above him.

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 None before him.

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 All of time in his hands.

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 For his throne it shall remain and ever stand.

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 All the power.

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 All the glory.

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 I will trust in his name.

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 For my God is the ancient of days.

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 Let's pray and then we'll sing that song together.

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 Let's pray.

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 Amen.

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 Heavenly Father, we come to you this morning.

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 We can't pretend.

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 We don't want to pretend that our lives are any better than they really are.

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 That our morality is any better than it really is.

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 That our strength is any stronger than its great weakness.

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 Lord, we are weak.

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 We are sinful.

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 Our world is sad.

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 Our lives at times are sad.

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 And we lament that sometimes sin wins.

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 Our strength does not prevail.

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 It gives way.

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 Strong places turn out not to be the fortresses that we hope.

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 Money, riches vanish.

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 Friends leave us.

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 And so, Lord, we lament and turn to the Lord Jesus.

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 The sin-crushing, faithful friend, mighty fortress, risen saviour.

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 And we turn to him, none above him, none before him.

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 All the power and the glory belong to him.

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 And we will trust in his name.

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 For my God is the ancient of days.

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 Amen.

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 Amen.