WEBVTT

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 We are working our way through Matthew's Gospel in our morning service just now, and we've

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 come to chapters 5, 6 and 7, which I think I have to say are three of the most important

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 chapters in the whole Bible.

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 And there are certain passages in the Bible that you would really be wise to just have

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 a good familiarity with.

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 Passages like Romans 8, which contain so many of the amazing promises that are Irish

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 in Jesus Christ.

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 The Sermon on the Mount, Matthew 5, 6 and 7, is like that.

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 It's a section of scripture that we really need to know incredibly well.

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 And the reason for that is because this chapter is describing what life should be like as

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 a disciple of Jesus.

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 This whole sermon is setting out what life in God's kingdom is meant to be.

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 And Jesus outlines the kind of characteristics, the kind of priorities, the kind of lifestyle

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 that he expects of his people.

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 And it's really important to recognize that.

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 The Sermon on the Mount does not tell us how to become a Christian.

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 The Sermon on the Mount tells us how to live as Christians.

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 And it's got so much to teach us about all the different aspects of a Christian living.

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 This year in St. Columbus, we have made 2020 a year of encouragement.

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 And that means that we want over the next 12 months for you all to be really encouraged

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 as followers of Jesus.

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 In particular, we're focusing on the three areas.

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 You can see the bottom of the slide.

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 We're talking, encouraging us to talk to one another, but even more so to talk to God in

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 prayer, encouraging one another in our Christian walk as we, you all have to head off to work

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 and you need tomorrow and all the pressures and difficulties that may bring responsibilities

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 at home or challenges of old age.

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 We want to encourage you as you walk through your daily lives as Christians.

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 But we also want to encourage us, encourage you to share your faith.

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 And it's that aspect of our year of encouragement that our passage today is focusing on because

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 we're coming to verses 13 to 16 of Matthew 5, which in many ways are all about our witness

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 as Christians to the world around us.

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 Jesus said, you are the salt of the earth, but if salt has lost its taste, how shall

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 its saltiness be restored?

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 It's no longer good for anything except to be thrown out and trampled under people's

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 feet.

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 You're the light of the world.

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 A city set on a hill cannot be hidden, nor do people light a lamp and put it under a

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 basket but on a stand.

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 And it gives light to all in the house.

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 In the same way, let your light shine before others so that they may see your good works

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 and give glory to your Father who is in heaven.

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 Last Sunday morning, we were looking at the famous section at the start of the Sermon

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 on the Mount called the Beatitudes, which you can see from verse 2 down to verse 12,

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 which is a section of scripture that really highlights the character traits that God

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 is looking for in his kingdom.

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 He's not looking for people who are strong, tough, powerful, ruthless.

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 He's looking for people who are meek, who are merciful, who are peacemakers.

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 And in so many ways, the characteristics that Jesus admires are the very opposite to the

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 characteristics that the world around us admires.

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 I think a great example of this is you could title it for all the Beatitudes.

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 A great example is the one verse 7 where it says, blessed are the merciful.

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 So I want you to imagine that you're looking for a promotion and you're looking at an advert

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 for a promotion in your company or another company to a management position and you see

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 a list of characteristics that they're looking for.

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 Would you ever see the word merciful in those characteristics?

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 No, you wouldn't.

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 But now you imagine that something goes horrendously wrong at work tomorrow.

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 What is the one thing that a good boss will be in that situation?

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 They'd be merciful.

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 And here's where we see one of many, many ways in which what Jesus prioritizes is so

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 different to the world around us and also so, so much better.

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 And at the heart of this new life that Jesus is calling us into is that word blessed.

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 You see that it says it again and again and again through the Beatitudes there.

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 Blessed are the poor in spirit.

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 Blessed are those who mourn.

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 Blessed are the meek.

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 And that's a really fascinating word.

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 At a very simple level, you'll often hear it said that to be blessed means to be happy.

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 And there is a lot of overlap there.

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 But I think that I would want to say that blessed is much, much, much, much bigger than

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 just happiness.

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 It speaks more of being in a position of incredible privilege, security, peace and contentment.

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 It's a position that comes from being in a covenant relationship with God, where we

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 are God's special people and we enjoy all the incredible blessings that that can bring.

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 And what I want us to notice is that that word blessed is pointing us all the way back

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 to one of the most important passages of the Bible, way back in Genesis.

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 So if Matthew 5, 6 and 7 is really important, Genesis 12 is also incredibly important.

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 And Don read that passage for us in Genesis 12, 1 to 3.

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 In this passage, God is coming to a man called Abraham, whose name was later changed to Abraham,

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 you may have heard of.

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 And God comes to him and says, I am going to be your God and you and your descendants

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 are going to be my people.

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 And a key part of God's initial promise to Abraham is that Abraham is going to be blessed.

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 So God says to him, go from your country and your kindred in your father's house to

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 a land that I will show you.

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 And I will make you a great nation and I will bless you and make your name great.

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 Abraham and all his descendants are going to be blessed.

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 They're going to enjoy many, many extraordinary privileges from being in a relationship with

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 God.

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 All of that is a kind of shadow of the blessings that we have in Jesus Christ.

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 And now by faith, we share in all these blessings through our relationship with God in Christ

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 Jesus.

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 That's emphasized by Paul in Galatians chapter 3 where he says, No then, that it's those

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 who are of faith who are the sons of Abraham.

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 And the scripture foreseeing that God would justify the Gentiles by faith, preach the

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 gospel beforehand to Abraham saying, In you all the nations shall be blessed.

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 So then those who are of faith are blessed along with Abraham, the man of faith.

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 So basically what that's saying is that just as God promised to bless Abraham way back

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 in Genesis 12.

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 Now through faith in Jesus Christ, we enjoy that same blessing.

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 But there's something else really important that gets emphasized in Genesis 12.

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 And this is what I want us to notice.

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 Not only will Abraham himself be blessed along with his family, but they are going to be a

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 blessing to the rest of the world.

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 You see that at the end.

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 It says, I will bless those who bless you.

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 In him who dishonours you, I will curse in you all the families of the earth shall be

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 blessed.

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 And so Israel in the Old Testament, the descendants of Abraham, whilst they enjoyed many blessings

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 themselves at the same time, they were always meant to be a blessing to others, a light

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 to which all the other nations of the world could look.

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 And now in the Sermon of the Mount, Jesus is describing life in his kingdom, which is

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 effectively the new Israel and exactly the same principle applies.

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 So what I'm trying to say is this, we as disciples are immensely blessed.

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 But it's also essential that we are a blessing to others in the world around us.

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 And that's part of the reason why I think Jesus follows exactly the same pattern in

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 the Sermon of the Mount.

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 He talks all about the blessings that we have in the Beatitudes.

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 And then in verse 13, he goes on to talk about the impact that we are to make on the world.

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 We as Christians are to be a blessing.

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 We are to be like salt and we are to be like a light.

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 And here we discover the fundamental truths that lie at the heart of our witness as disciples.

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 So if you think about this week ahead as a Christian, you think, well, I want to witness

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 to my colleagues, I want to witness to my family, I want to witness to my friends.

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 What's Jesus asking you to do?

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 Well, that's what I want us to look at together today.

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 Jesus uses two metaphors.

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 The first is salt.

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 So as disciples, we are meant to be salt.

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 And what does that mean?

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 What's Jesus getting at?

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 Well, we could spend a lot of time focusing on the properties of salt itself.

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 I've heard one or two sermons that kind of focus on salt and talk about it as it's white

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 and it's this and it's that.

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 And there's lots of lessons arising from the properties of salt.

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 And that's all very helpful to think about that.

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 But what I want us to do is actually just look at that verse, verse 13, and try and think

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 about the kind of main message that that verse is conveying to us.

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 Whenever you go to a verse in the Bible, it's always good to ask yourself the question,

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 what's the key word in that verse?

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 It isn't always one, but very often there is.

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 So look at verse 13, ask yourself, what is the key word in that verse?

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 And I'll give you a clue.

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 It's not salt.

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 I think the key word in that verse is saltiness.

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 And that may sound a bit nitpicky, but it's important to recognize that the emphasis in

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 Jesus's words is not so much on the salt, but it's on the saltiness of the salt.

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 And the point he's trying to make is that it's the distinctiveness of the salt that is most

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 important, the taste, the saltiness of the salt is what makes it effective.

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 And without it, salt stops being effective and it's ultimately useless.

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 And here, Jesus is highlighting what is really the main point running through the whole Sermon

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 on the Mount, the fact that as disciples, we are to be different.

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 And that's why the Sermon on the Mount is so relevant, because today, living as a disciple

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 of Jesus means being different from the world around us, as emphasized by all that Jesus

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 is saying here.

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 It's our saltiness that distinguishes us from the rest of the world.

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 And the key point is that saltiness is unmistakable.

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 Those of you who eat porridge, if you don't put salt in porridge, you notice it's very,

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 very noticeable.

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 As disciples, our distinctiveness should be unmistakable.

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 In other words, people should be able to tell that we're different.

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 We should be bearing witness to that fact in our lives.

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 And of course, the key question is, well, how do we do that?

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 And we'll come to that in a moment.

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 The other thing that Jesus is highlighting in this verse is that we need to protect our

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 saltiness, because if it's lost, then how can it be restored?

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 If you were to go back and read through the Old Testament, you'd see that Israel repeatedly

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 lost its saltiness.

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 It was this chosen nation there to be different, to stand out from the rest of the world.

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 But again and again and again, they decided they saw other countries and thought, oh,

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 let's do what they're doing.

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 Let's copy them.

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 Let's follow them.

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 And as a result, they lost their distinctiveness.

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 And we face exactly the same temptation.

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 So when someone hurts you, the world says, get them back.

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 Disciples have to be different.

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 When you're attracted to someone, the world says, go and have a bit of fun.

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 Disciples have to be different.

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 And all around us, we see people aiming for more money, more power, more success, more

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 possessions, more status.

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 Disciples must be different.

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 The Christian church must never lose its saltiness.

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 So step one for witnessing is that we have to be distinctive.

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 Now it's very easy to think, well, the best way to do that is to cut ourselves off from

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 the world.

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 So if you have to go to work tomorrow and you're working with people who are aggressive, who

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 are cold, who are harsh, who are selfish, if you have to go and meet some other people

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 who are just pushing for more money or more status in life, it's so easy to think, well,

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 the best way I can be different is if I just keep away from people like that.

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 If I hide and cut myself off, and instead I'll devote myself to church stuff, I'll spend

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 more time just at church things and I'll avoid the rest of the world.

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 Well, is that what we should do?

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 Well, I don't think so.

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 Jesus says, you are the light of the world.

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 A city set on a hill cannot be hidden, nor do people light a lamp and put it under a

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 basket but on a stand and it gives light to all in the house.

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 In the same way, let your light shine before others so that they may see your good works

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 and give glory to your Father who is in heaven.

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 As disciples, we are a light.

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 And again, we could say many things about the properties of light, but again, we have

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 to ask what's the main point Jesus is making?

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 What's the key word?

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 Is it the word light?

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 I don't think it is.

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 I think the key word is the word shine because that's what Jesus is saying, your light has

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 got to shine.

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 Jesus does not say that we are to keep ourselves to ourselves to maintain our saltiness.

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 He does not say that we are to avoid the world.

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 In fact, he says the complete opposite as disciples, we're a light that should never

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 be kept under a basket, we're to shine openly and brightly, giving light to all around us.

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 So I think the main point here is in terms of the idea of visibility.

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 So our distinctiveness as Christians has got to be seen.

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 It has to be visible.

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 And the only way it will be seen is if we have contact with the world around us.

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 That means we must never cut ourselves off.

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 We must never be isolated or separated from the world.

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 We must always be visible.

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 And that raises a crucial question.

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 We look at these verses where it says you've got to be salt and you've got to be light.

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 Where in your life do you fulfill what this verse is saying?

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 Is it here on a Sunday?

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 No.

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 It's tomorrow morning at work or at uni or at home or on the school run or whatever

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 you're doing.

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 Now, coming together on a Sunday to worship is absolutely essential as part of discipleship

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 and other parts of the Sermon and the Mount will emphasize that being together here is

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 part of the blessedness of being a disciple.

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 But being a disciple is not just about being blessed.

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 It's about being a blessing to the world around us.

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 That's why these verses are not lived out primarily at St. Columbus at the top of the

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 Royal Mile at 11 o'clock on a Sunday morning.

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 They are lived out when you go and play fiver side football, when you meet people for a

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 coffee, when you go to a meeting, when you help out in a youth club, when you go to a

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 parent council meeting, whatever it is, your job, your hobbies, your home, your weekly

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 routine, these are all such brilliant witnesses, witnessing opportunities.

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 And that's because it's by doing these things that people will see you.

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 They will see your distinctiveness as a Christian and you will be a light.

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 And this is where it's so important to remember some of the biggest theological truths that

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 we hold to.

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 So we would want to say that as a church we have a very big view of God.

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 We will want to say that God is in control of every aspect of this universe.

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 You can't go and find any square inch of this universe that is not under God's control.

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 You can't find any tiny aspect of our lives that's not under His sovereignty.

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 God is massive and He is in control.

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 And that means that wherever you are tomorrow morning is exactly where He's put you, because

00:17:40.879 --> 00:17:44.400
 that's exactly where He needs you.

00:17:44.400 --> 00:17:50.879
 And we must never, ever forget that, the importance of where God places us on a Monday morning

00:17:50.879 --> 00:17:52.920
 or a Wednesday afternoon.

00:17:52.920 --> 00:17:57.120
 I think that's particularly true regarding our labors and our work.

00:17:57.120 --> 00:18:01.800
 Paul writes in Colossians, whatever you do, work heartily as for the Lord and not for

00:18:01.800 --> 00:18:06.080
 men knowing that from the Lord you will receive the inheritance as your reward.

00:18:06.080 --> 00:18:09.519
 You are serving the Lord's Christ.

00:18:09.519 --> 00:18:15.960
 And that is such an important message of encouragement for all of us, because it's very easy to think

00:18:15.960 --> 00:18:21.800
 that you're not really much used to God unless you're doing some sort of work of ministry,

00:18:21.799 --> 00:18:28.559
 unless you're a pastor like me or a minister in training like Calum or a church worker,

00:18:28.559 --> 00:18:30.599
 a youth worker, a missionary.

00:18:30.599 --> 00:18:34.839
 It's very easy to think that, well, yeah, these are the people who are really living

00:18:34.839 --> 00:18:38.039
 their lives as salt and light.

00:18:38.039 --> 00:18:40.039
 It's not true.

00:18:40.039 --> 00:18:44.079
 The Sermon of the Mount is reminding us that whatever your routine is, it's an amazing

00:18:44.079 --> 00:18:51.119
 opportunity from God to be distinctive, to be salty, and to be clearly visible to others.

00:18:51.119 --> 00:18:55.119
 It's an amazing opportunity for you to be a light.

00:18:55.119 --> 00:19:02.000
 So step one for witnessing, for sharing our faith, we need to be salty, distinctive, and

00:19:02.000 --> 00:19:04.559
 clearly different from the world.

00:19:04.559 --> 00:19:12.399
 Step two for witnessing, we need to be shining lights, always visible, and in regular contact

00:19:12.399 --> 00:19:15.799
 with the world around us.

00:19:15.799 --> 00:19:21.519
 And both of these things that we're saying are still quite general.

00:19:21.519 --> 00:19:23.399
 How exactly do we do that?

00:19:23.399 --> 00:19:27.599
 How do we show the world that we are disciples?

00:19:27.599 --> 00:19:30.000
 How do we witness to others?

00:19:30.000 --> 00:19:35.759
 Well, there's lots of possible answers to that, and these are all very legitimate answers.

00:19:35.759 --> 00:19:40.240
 So some people would say, you must share your faith with someone, and that's a brilliant

00:19:40.240 --> 00:19:41.240
 thing to do.

00:19:41.240 --> 00:19:45.880
 Some people would say, you need to challenge somebody about where they stand, and that's

00:19:45.880 --> 00:19:46.880
 true as well.

00:19:46.880 --> 00:19:51.120
 You need to invite someone to an event like Sam's Praise, and please do invite your friends

00:19:51.120 --> 00:19:52.120
 to that.

00:19:52.120 --> 00:19:56.960
 People might say, you need to ask good questions and try and stimulate gospel conversations.

00:19:56.960 --> 00:20:00.400
 These are all immensely important.

00:20:00.400 --> 00:20:02.200
 They're all incredibly valuable.

00:20:02.200 --> 00:20:10.079
 They're all necessary things in terms of how we witness.

00:20:10.079 --> 00:20:17.199
 And Jesus doesn't mention any of them.

00:20:17.199 --> 00:20:22.079
 So what does Jesus identify as the key to being salt and light?

00:20:22.079 --> 00:20:23.879
 Can you see the answer?

00:20:23.879 --> 00:20:26.439
 It's your light of the world.

00:20:26.439 --> 00:20:30.199
 A city set in a hill cannot be hidden, nor do people light a lamp and put it under a

00:20:30.199 --> 00:20:34.359
 basket but on a stand, and it gives light to all in the house.

00:20:34.359 --> 00:20:43.599
 In the same way, let your light shine before others so that they may see your good works

00:20:43.599 --> 00:20:48.079
 and give glory to your Father in heaven.

00:20:48.079 --> 00:20:55.719
 That's telling us that the most basic and fundamental activity of witnessing is good

00:20:55.719 --> 00:20:56.719
 works.

00:20:56.719 --> 00:20:59.559
 Now, that doesn't mean the other things aren't important.

00:20:59.559 --> 00:21:06.599
 They are incredibly important, but fundamentally, at the heart of witnessing is good works.

00:21:06.599 --> 00:21:11.039
 And that makes perfect sense in terms of the images that Jesus has used because both salt

00:21:11.039 --> 00:21:14.679
 and light have a good effect.

00:21:14.679 --> 00:21:19.279
 Salt preserves against corruption, and it enhances flavor.

00:21:19.279 --> 00:21:23.599
 Light removes darkness, and it provides illumination.

00:21:23.599 --> 00:21:28.159
 Our good works are works that do good.

00:21:28.160 --> 00:21:31.040
 Works that have a good effect on the world.

00:21:31.040 --> 00:21:36.680
 So speaking well to others, showing kindness, working hard, being honest, helping people

00:21:36.680 --> 00:21:41.720
 who are in need, showing hospitality, sharing our belongings, encouraging people, listening

00:21:41.720 --> 00:21:47.720
 to people, loving our neighbor, these are all the practical core outworkings of being

00:21:47.720 --> 00:21:50.240
 salt and light.

00:21:50.240 --> 00:21:54.200
 And it's absolutely essential.

00:21:54.200 --> 00:21:58.759
 If I wasn't feeling unwell, I would be going to town on this point.

00:21:58.759 --> 00:22:04.559
 It's absolutely essential that we make that a priority in our lives, and we must never,

00:22:04.559 --> 00:22:07.880
 ever, ever replace it with something else.

00:22:07.880 --> 00:22:13.759
 So for example, I absolutely love theology.

00:22:13.759 --> 00:22:18.279
 I would spend all day every day studying theology, reading books, looking at it.

00:22:18.279 --> 00:22:24.559
 It's absolutely incredible discovering more about what God has done.

00:22:24.559 --> 00:22:26.839
 And I love doing that.

00:22:26.839 --> 00:22:36.519
 Theology is immensely important, but it is no substitute for good works.

00:22:36.519 --> 00:22:42.399
 It is no substitute for loving your neighbor and for doing good to those who are around

00:22:42.399 --> 00:22:43.399
 us.

00:22:43.399 --> 00:22:47.519
 Jesus didn't say, in the same way, let your light shine before others so that they may

00:22:47.519 --> 00:22:51.240
 see how much stuff you know and give glory to your Father who's in heaven.

00:22:51.240 --> 00:22:53.839
 He didn't say anything like that.

00:22:53.839 --> 00:22:58.680
 He's placing such a strong emphasis on our good works.

00:22:58.680 --> 00:23:06.319
 Our witnesses, witness as Christians, is based on a life of actions that are good.

00:23:06.319 --> 00:23:13.359
 Now the whole idea of good works is something that can easily make us think, well, Thomas,

00:23:13.359 --> 00:23:20.879
 you're sounding a bit kind of wishy-washy today, but it actually makes perfect theological

00:23:20.879 --> 00:23:29.219
 sense because our good works as citizens of God's kingdom are part of the whole restoration

00:23:29.219 --> 00:23:33.679
 of creation that the whole message of the Bible is talking about.

00:23:33.679 --> 00:23:36.479
 Bible begins with God creating the world perfectly.

00:23:36.479 --> 00:23:40.719
 It's then broken and cursed because of our sin, and God initiates this great plan of

00:23:40.719 --> 00:23:41.719
 rescue.

00:23:41.720 --> 00:23:47.839
 It culminates in Jesus Christ who wins victory over death and who is going to restore all

00:23:47.839 --> 00:23:52.799
 creation so that in the future it's going to be restored to everything it was meant

00:23:52.799 --> 00:23:53.799
 to be.

00:23:53.799 --> 00:24:01.240
 But right now, there's a glimpse of that restored creation here and now.

00:24:01.240 --> 00:24:05.600
 And the glimpse is in the church of Jesus Christ.

00:24:05.599 --> 00:24:13.079
 So all the goodness, the brilliance, the wonder of the new creation, we should be able to

00:24:13.079 --> 00:24:17.879
 see glimpses of that in the way in which you and I live our lives and the way in which

00:24:17.879 --> 00:24:20.439
 we treat one another.

00:24:20.439 --> 00:24:26.119
 And I don't need to tell you that the world around us is rotting in sin.

00:24:26.119 --> 00:24:29.039
 Therefore it desperately needs salt.

00:24:29.039 --> 00:24:32.919
 And I don't need to tell you that the world is full of darkness.

00:24:32.920 --> 00:24:40.960
 But it desperately needs light, and Jesus is saying the salt and the light is you as

00:24:40.960 --> 00:24:43.720
 His disciples.

00:24:43.720 --> 00:24:49.600
 And so just as we are immensely blessed to know Jesus, and if you come to know Jesus,

00:24:49.600 --> 00:24:52.720
 if you don't know already, you will be immensely blessed.

00:24:52.720 --> 00:24:58.759
 But you are equally then meant to be an amazing blessing to others.

00:24:58.759 --> 00:25:05.640
 And by those works, by those good works, as Jesus says, people will give glory to our

00:25:05.640 --> 00:25:08.400
 Father who is in heaven.

00:25:08.400 --> 00:25:11.359
 And that's something that we always want to remember, that when we're thinking about

00:25:11.359 --> 00:25:17.680
 witnessing, that's our goal.

00:25:17.680 --> 00:25:20.559
 Our goal is not that we would be a huge church.

00:25:20.559 --> 00:25:25.839
 Our goal is not that we would have an ever greater status because we're being a successful

00:25:25.839 --> 00:25:26.839
 congregation.

00:25:26.839 --> 00:25:35.480
 Our goal is that God would be glorified, and that He would get all the honour.

00:25:35.480 --> 00:25:41.000
 The last thing I want to say is that all of this means that there's a very important distinction,

00:25:41.000 --> 00:25:45.839
 I think, that we have to recognise in terms of our witnessing.

00:25:45.839 --> 00:25:50.399
 When I say that good works are so immensely important, I'm not making it an either or.

00:25:50.399 --> 00:25:54.199
 I'm not saying, you know, oh well, some people will share their faith with their friends,

00:25:54.199 --> 00:25:55.679
 other people will do good works.

00:25:55.680 --> 00:26:00.400
 I'm not making that kind of false dichotomies, very much a both and.

00:26:00.400 --> 00:26:05.519
 Inviting people, challenging people, sharing our faith with people is immensely important

00:26:05.519 --> 00:26:09.039
 when the opportunity arises.

00:26:09.039 --> 00:26:12.920
 But these kind of opportunities where you get to have a conversation about Jesus with

00:26:12.920 --> 00:26:20.200
 someone, these things happen, well, for most of us, not that often.

00:26:20.200 --> 00:26:22.360
 It's something that's occasional.

00:26:22.359 --> 00:26:28.439
 So we have what I would call an occasional witness where maybe somebody will ask you,

00:26:28.439 --> 00:26:31.000
 what does it actually mean to be a Christian?

00:26:31.000 --> 00:26:32.519
 I want to know more.

00:26:32.519 --> 00:26:35.039
 What does it mean to know Jesus?

00:26:35.039 --> 00:26:41.079
 You may have that kind of opportunity from time to time, but I think for most of us we

00:26:41.079 --> 00:26:45.839
 would agree that these things are occasional.

00:26:45.839 --> 00:26:50.399
 These opportunities to witness happen when the occasion arises.

00:26:50.400 --> 00:27:00.240
 But our good works, our visible saltiness, that's not an occasional witness.

00:27:00.240 --> 00:27:04.280
 That's a constant witness.

00:27:04.280 --> 00:27:09.920
 And so every day is an opportunity to maintain that witness.

00:27:09.920 --> 00:27:15.080
 Every time you go to work is an opportunity to show the kind of characteristics that Jesus

00:27:15.080 --> 00:27:17.880
 outlines in the Sermon on the Mount.

00:27:17.880 --> 00:27:22.560
 Every day at university is an opportunity to have the right attitude that honors Jesus.

00:27:22.560 --> 00:27:26.080
 And the amazing thing about that constant witness is that nobody can stop you doing

00:27:26.080 --> 00:27:28.000
 it.

00:27:28.000 --> 00:27:32.440
 So you can ask someone to church and they'll say, oh no, I don't want to go.

00:27:32.440 --> 00:27:36.200
 You could challenge somebody to have a conversation and they might shut you down straight away,

00:27:36.200 --> 00:27:40.280
 but no one can stop you from being kind to them.

00:27:40.280 --> 00:27:44.120
 No one can stop you from taking an interest in their lives, from being a good colleague,

00:27:44.120 --> 00:27:47.000
 a good friend, a good support to them.

00:27:47.000 --> 00:27:52.680
 And the key point of that constant witness is that people are watching you even when

00:27:52.680 --> 00:27:55.720
 you don't realize.

00:27:55.720 --> 00:28:02.960
 And so on every occasion, people are seeing how we live and our good works stand out for

00:28:02.960 --> 00:28:03.960
 us.

00:28:03.960 --> 00:28:13.559
 And of course, the opposite is true as well, that failure in our good works, it makes for

00:28:13.559 --> 00:28:17.319
 a constant bad witness.

00:28:17.319 --> 00:28:25.399
 And what I want to really emphasize is that if our constant witness is bad, our occasional

00:28:25.399 --> 00:28:30.480
 witness will mean nothing.

00:28:30.480 --> 00:28:36.919
 So if I'm a difficult colleague all the time, and then all of a sudden I'm like, oh, but

00:28:36.919 --> 00:28:42.839
 come to Sam's praise because this is a great event, I don't think my invite is going to

00:28:42.839 --> 00:28:45.039
 have much effect.

00:28:45.039 --> 00:28:49.159
 Our constant witness is so important.

00:28:49.159 --> 00:28:54.799
 And so all in all, these three fundamental steps of being a witness are set before us

00:28:54.799 --> 00:28:56.599
 in these verses.

00:28:56.599 --> 00:29:02.879
 We need to be distinctive, we need to be salty, we need to be visible, we need to shine as

00:29:02.879 --> 00:29:09.679
 lights and the way that we demonstrate that is by our good works.

00:29:09.680 --> 00:29:15.240
 And I think this is one of the many, many, many, many occasions where everything that

00:29:15.240 --> 00:29:20.519
 Jesus says is just proved so right by our experience.

00:29:20.519 --> 00:29:27.840
 Because I've heard so many people say that when they became a Christian or were thinking

00:29:27.840 --> 00:29:35.160
 about being a Christian, they would look at Christians they knew, and they just saw that

00:29:35.160 --> 00:29:42.279
 there was something different, and that was a huge attraction to them, and a huge tool

00:29:42.279 --> 00:29:45.360
 in God's hands to bring these people to faith.

00:29:45.360 --> 00:29:50.840
 That is the kind of witnessing that the Sermon on the Mount is talking about, and may God

00:29:50.840 --> 00:29:55.360
 make us all disciples like that.

00:29:55.360 --> 00:30:00.519
 Amen, let's pray.

00:30:00.519 --> 00:30:11.000
 Father, we thank you so much for the amazingly clear and relevant teaching of the Sermon

00:30:11.000 --> 00:30:13.160
 on the Mount.

00:30:13.160 --> 00:30:18.519
 We know that our world so desperately needs salt and light.

00:30:18.519 --> 00:30:24.079
 We pray that as we go out into our lives this week that we would be so, that in every way

00:30:24.079 --> 00:30:30.119
 you would help us to live lives of good works that will give glory to you.

00:30:30.119 --> 00:30:35.359
 Not in order to make us Christians, but because we're Christians, we pray that we would have

00:30:35.359 --> 00:30:43.399
 a constant witness that's powerful and genuine and honouring to you.

00:30:43.399 --> 00:30:46.839
 We pray that that would be the foundation which would then mean that when the occasional

00:30:46.839 --> 00:30:51.919
 chances to speak of it, the gospel come that everything fits together.

00:30:51.919 --> 00:30:56.679
 Please help us Lord to have our priorities right in this way, and help us in all things

00:30:56.680 --> 00:31:05.720
 just to be drawn towards what you want, not what the world around us may tell us is more

00:31:05.720 --> 00:31:07.320
 important.

00:31:07.320 --> 00:31:09.519
 Please lead and guide us in all that we do.

00:31:09.519 --> 00:31:13.600
 We pray that everyone here would be a witness for you in the week ahead.

00:31:13.599 --> 00:31:29.759
 In Jesus' name, Amen.