WEBVTT

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 morning. It's my joy to be with you all again and bring God's Word to you. If you've been with us

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 over the last several weeks, you know that we are in the book of Ruth. And we're in Ruth chapter 2,

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 kind of at the middle point. We're going to be starting at verse 14 this morning.

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 Now as we start, if you live in Colorado Springs, I'd imagine that like me, you see a lot of cyclists

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 on the road. And they're usually doing one of two things. They're either going up or they're going

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 down. Because that's most of the options. In fact, that's not just cyclists. That's most of us here

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 here in Colorado Springs. We're either going up something or down it. And I'm not saying

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 completely there. There are some flat places. But if you're a hiker, you're probably not hiking flat.

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 You're going up. You get to see a beautiful view. And then you go down. And I've been telling you

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 for the last several weeks that Ruth is a book about suffering. And I've told you that it's a book

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 about suffering because it's a book about widows and because it's a book about those who live in a

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 country where they weren't born. But that is just one half of the story. I've been holding back on you

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 a little bit. That has just been the uphill climb. It's not just a book about suffering.

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 It's also a book about redemption. And it's a book about redemption because it's about God

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 caring and sustaining people who are in the midst of suffering. And so for the last several weeks,

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 we've been doing the very hard work of hiking uphill on a steep grade. We've had to talk about

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 very serious suffering week after week after week. And I'm here to tell you that we are now

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 at the glorious view that we've been waiting for. We've made it to the lookout. And if you're a

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 cyclist and you make it to the very top, you know that the steeper the climb is, the more frightening

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 and fast the descent. That sometimes you have to hold on to your handlebars and make sure to see if

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 you can actually make it down without wrecking. At least if you're an inexperienced cyclist like me.

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 Grant doesn't do that. He takes his hands off the wheels when he's going downhill.

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 And so we've done this uphill climb all the way up of seeing this intense suffering through chapter

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 one and part of chapter two. And now we're going to get to see the payoff. We're going to get to see

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 not just the Ruth and Naomi of chapter one, but the Ruth and Naomi of chapters two and three and four.

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 And as one of my friends puts it, when we're in chapter one in our lives, we have to remember the rest of

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 the book. We have to remember chapters two and three and four. If you've been with us, then you're

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 familiar with the story. You know that at the beginning we met a woman named Naomi. Naomi lived

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 in the country of Israel, the land of Israel. And there was a problem. There was a famine. So Naomi

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 and her husband, the Limelech, and their two sons moved from the land of Israel to the land of Moab.

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 Now the land of Moab was not God's promised land. It was not filled with God's people. And so

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 they left God's people for a land where there was worship of other gods, the worship of Baal and

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 Chemosh. But they left there because there was a famine. While they were there, both their sons

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 were married to two women, Ruth and Orpah. And after 10 years without any children, all the men die.

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 Elimelech dies as well as his two sons. And so Naomi and her two daughters-in-law are left to

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 return from the land of Israel, or excuse me, from the land of Moab to the land of Israel because they

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 hear at that very time God has finally visited his people with food. On the way back, Orpah and Ruth are

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 both going with Naomi, but Naomi urges them as strongly as she can not to stay with her. So Orpah chooses to

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 return, but Ruth, making an incredible vow in chapter 1 verses 16 and 17, says that she will stay with

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 Naomi no matter what. When they return, Naomi is filled with her own grief and bitterness. And despite

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 all the ways that God has been caring for her and sustaining her, she accuses God of making her empty

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 when she had been full. And in all of this, more than suffering and redemption, we have seen

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 God's love. Remember I told you about the Hebrew word hesed, which roughly translated by the Jesus

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 Storybook Bible means God's never stopping, never giving up, unbreaking, always and forever love.

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 And so what we've seen up to this point could be broken into two things. God's hesed towards us,

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 God's unbreaking, unstopping love towards us. We see that love towards Ruth and Naomi as he provides food

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 in their homeland for them. We see it to Naomi specifically as he provides Ruth. We see it as they come to

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 the land of Israel right at the time of harvest, at the exact time when they need to come to be able to eat.

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 But we don't just see God's steadfast love to his people, we also see his people's steadfast love to each other.

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 We saw Ruth's commitment to Naomi.

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 We saw that faith commits to those who suffer even when there's nothing to gain.

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 And we saw Ruth's continued commitment at the beginning of chapter 2. Remember last week,

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 we asked a question, how do we sustain the life of faith?

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 How do we keep up our love towards other people?

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 And we saw that it just so happened that Ruth came to the right field at the right time.

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 We saw that the way that we sustain our faith is that God sustains us.

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 That when God's people go on God's mission, he is the one who motivates and sustains.

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 We've been focusing heavily on Ruth, and even with last week's reading, I didn't point out many things about Boaz.

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 But now we're going to be turning from Ruth to Boaz.

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 And we're going to ask the question, what does it mean to go on God's mission?

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 If God supports his people when they go on his mission, then what is that mission?

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 We've seen part of it with Ruth, we've seen her commitment to Naomi who was suffering.

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 And now we're going to continue with this character called Boaz.

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 Now, I'm confident that some of you are disappointed at this point in the series on Ruth.

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 Because I have not addressed an incredibly important topic.

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 And it's this.

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 What are the 12 ways to find your Boaz?

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 You can laugh. It's a joke.

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 We are unfortunately not going to be discovering 12 ways to find your Boaz.

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 But we are going to look at Boaz as part of our answer for this question.

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 What does it mean to go on God's mission?

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 If it's true that what we learned last week, if it's true that God's people have God's support when they go on God's mission,

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 what is that mission?

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 So we are in Ruth chapter 2.

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 We're picking up at verse 14.

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 Remember that this is God's word.

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 And God tells us that his word is more precious than gold.

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 Even the finest gold.

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 And that it is sweeter than honey.

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 Even honey that comes straight from the honeycomb.

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 And so we're going to turn to it now.

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 We're in Ruth chapter 2, starting at verse 14.

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 Verse 16.

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 Verse 16.

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 Verse 17.

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 Verse 22.

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 And Naomi said to Ruth, her daughter-in-law,

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 It is good, my daughter, that you go out with his young women, lest in another field you be assaulted.

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 So she kept close to the young women of Boaz, gleaning until the end of the barley and wheat harvests.

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 And she lived with her mother-in-law.

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 And she has been with her husband, lest in ut店.

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 And she bleeds into their ziehen.

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 And she even healed.

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 And so we said to you,

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 God's word.

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 Dear Father in heaven,

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 we thank you that you have given us

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 the gift of your word

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 and that it is for our good

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 and your glory.

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 We ask that you would help us

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 because when we open your word,

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 we are trying to do something

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 that is impossible without you,

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 which is to hear you speak.

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 And so we ask that you would speak to us today,

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 that you would open up our ears

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 so that we can hear.

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 You'd open our eyes so that we can see,

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 that you would soften our hearts,

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 that we would be willing to hear

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 and believe everything

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 that is written in your word.

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 We ask this in the name of your son.

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 Amen.

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 Remember, we're asking the question of

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 what does it mean to go on God's mission?

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 And we're focusing on the character of Boaz.

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 We saw a little bit from Boaz last week,

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 if you remember in verses 8 and 9,

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 he showed this incredible generosity

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 to Ruth as she was gleaning.

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 He says to her in verse 8,

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 Now listen, my daughter,

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 do not go to glean in another field

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 or leave this one,

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 but keep close to my young women.

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 He gives her special status as a gleaner

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 and has her keep close to his personal staff

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 so that she can have the first pick

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 of the gleanings.

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 And then in verse 9,

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 And so he doesn't just give her special access

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 to the gleanings,

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 but he gives her special protection as well.

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 And he gives her a special water source

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 that instead of being a woman

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 who draws water for men,

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 men are going to draw water for her.

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 This same generosity continues even more.

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 If that were not enough,

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 it grows in this section that we just read.

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 In verse 14,

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 he invites her to the company lunch table.

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 And so she's not left for

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 what she may have brought on her own.

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 And not just that,

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 she gets to take a doggy bag home with her.

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 Did you notice that?

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 They pass her the roasted grain in verse 14,

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 and she ate until she was satisfied

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 and since she had some left over.

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 And then you'll notice later on,

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 she gives that to her mother-in-law.

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 So verse 18,

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 She also brought out and gave her

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 what food she had left over

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 after being satisfied.

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 And so Ruth is not just gleaning

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 an excessive amount.

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 She also gets a free lunch

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 for her and Naomi,

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 who isn't even there.

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 So Boaz's generosity here is overflowing.

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 In fact, he gives her even greater access

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 in verse 16 and 15.

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 It says,

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 Let her glean even among the sheaves

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 and do not reproach her.

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 Remember that the practice of gleaning

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 was one where someone would follow

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 after the reapers during the harvest,

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 and what was dropped,

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 they would be able to pick up.

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 They were essentially the cleaning crew.

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 But here he's saying,

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 she doesn't have to just be

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 the cleanup crew behind the reapers.

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 She can come after the sheaves have been stacked.

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 She can have a second go through,

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 something that none of the other gleaners

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 would be given access to.

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 And they're even going to pull out

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 extra for her.

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 So it's not just going to be

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 what's been accidentally dropped,

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 it's going to be what's purposefully dropped.

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 And so if Boaz's generosity

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 seemed large last week,

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 it's even more this week.

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 It's even greater.

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 It's almost too much to believe.

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 And so that's why Naomi

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 has the response that she does.

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 So what does it mean

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 to go on God's mission?

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 We saw several weeks ago with Ruth

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 that she had nothing to give

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 but her commitment.

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 And so that's what she gave.

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 She committed to Naomi no matter what,

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 even though she had nothing to gain from it.

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 But now Boaz models to us

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 incredible generosity.

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 Boaz models incredible generosity

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 and it's not just generosity to anyone.

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 Remember I pointed out last week

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 that Ruth had a new name.

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 In chapter one, she was just Ruth,

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 but all throughout chapter two,

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 she is Ruth the Moabite.

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 Because now that she's in a new land,

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 she is a foreigner.

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 And she's a foreigner

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 with all the liabilities

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 that come along with it.

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 And so Boaz,

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 he's not showing generosity

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 to his daughter.

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 He's not showing generosity

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 to his neighbor.

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 Boaz is showing generosity

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 to one of the most vulnerable women

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 in all of Israel.

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 She's vulnerable

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 because she has a widow.

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 She doesn't have a husband

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 to care for her.

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 Her father-in-law has died.

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 Her brother-in-law has died.

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 There is no man to stand up for her.

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 And on top of that,

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 she is a foreigner.

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 There are certain things

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 she probably doesn't understand,

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 certain things she doesn't get.

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 This is all what we talked about last week.

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 And Boaz,

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 of all the people

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 he could show generosity to,

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 he shows generosity to her.

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 So my question for us this morning

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 is this.

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 Who is gleaning from us?

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 Who is gleaning from you?

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 What type of person

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 is gleaning?

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 Who, because of your,

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 whether it's your power

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 or your wealth

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 or your ability

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 or your status,

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 how are those things

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 helping those

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 who are the most vulnerable

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 and the most marginalized?

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 Because what Boaz is showing us

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 is that God's mission,

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 it's so big

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 that it's not just

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 the commitment

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 that Ruth models,

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 but it's the generosity

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 that he models.

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 And it's not just

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 any generosity,

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 but generosity

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 to remember our New Testament

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 reading this morning

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 from James.

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 True religion is what?

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 To care for orphans

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 and widows

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 in their distress.

00:15:58.320 --> 00:16:01.840
 And so we get to continue

00:16:01.840 --> 00:16:02.820
 to turn the diamond

00:16:02.820 --> 00:16:03.320
 of Ruth

00:16:03.320 --> 00:16:04.520
 and see all the different

00:16:04.520 --> 00:16:05.660
 aspects of God

00:16:05.660 --> 00:16:07.760
 and his love towards us

00:16:07.760 --> 00:16:10.040
 and our love for others.

00:16:12.020 --> 00:16:13.560
 Now I'll give some caveats here.

00:16:14.620 --> 00:16:15.560
 She's gleaning, right?

00:16:16.100 --> 00:16:17.120
 This is not a handout.

00:16:18.360 --> 00:16:19.660
 But Boaz has provided her

00:16:19.660 --> 00:16:21.160
 with work in his fields.

00:16:22.720 --> 00:16:23.520
 You know, I found out

00:16:23.520 --> 00:16:24.380
 a few weeks ago,

00:16:25.080 --> 00:16:26.160
 I continue to find out

00:16:26.160 --> 00:16:26.980
 things about you all,

00:16:26.980 --> 00:16:29.440
 things about our congregation,

00:16:29.899 --> 00:16:31.060
 and brings me joy

00:16:31.060 --> 00:16:31.480
 when I do.

00:16:31.580 --> 00:16:32.720
 I found out a few weeks ago

00:16:32.720 --> 00:16:34.120
 that people in this congregation

00:16:34.120 --> 00:16:36.379
 have made jobs for each other

00:16:36.379 --> 00:16:38.259
 when they needed it.

00:16:40.220 --> 00:16:41.279
 People who own businesses

00:16:41.279 --> 00:16:42.300
 and establishments

00:16:42.300 --> 00:16:44.279
 created opportunities for work

00:16:44.279 --> 00:16:45.940
 for people who are like Ruth,

00:16:46.899 --> 00:16:47.620
 who are vulnerable,

00:16:48.279 --> 00:16:49.159
 who are on the margins.

00:16:51.100 --> 00:16:51.940
 It's the reason why

00:16:51.940 --> 00:16:53.000
 we have a diaconate here

00:16:53.000 --> 00:16:53.539
 as a church.

00:16:53.539 --> 00:16:55.819
 Because we want there

00:16:55.819 --> 00:16:57.399
 to be gleaning from us.

00:16:59.120 --> 00:17:00.139
 We're not just here

00:17:00.139 --> 00:17:01.120
 for our own sake,

00:17:01.219 --> 00:17:02.399
 for our own edification.

00:17:02.719 --> 00:17:03.159
 We're here

00:17:03.159 --> 00:17:04.599
 as part of God's mission.

00:17:06.159 --> 00:17:06.759
 And that's not all

00:17:06.759 --> 00:17:07.339
 of God's mission,

00:17:07.440 --> 00:17:08.500
 but it's a large part of it

00:17:08.500 --> 00:17:09.680
 that God wants us

00:17:09.680 --> 00:17:11.319
 to care for the widow

00:17:11.319 --> 00:17:11.859
 and the orphan,

00:17:12.819 --> 00:17:13.659
 for the foreigner,

00:17:14.220 --> 00:17:16.359
 in generous,

00:17:16.619 --> 00:17:18.159
 in shocking ways.

00:17:18.160 --> 00:17:20.740
 And so God wants us

00:17:20.740 --> 00:17:21.440
 to ask not

00:17:21.440 --> 00:17:22.960
 how much do I have to give,

00:17:23.660 --> 00:17:25.840
 how much am I able to give?

00:17:26.840 --> 00:17:28.480
 Not what's the lowest amount

00:17:28.480 --> 00:17:29.240
 that I can give,

00:17:29.279 --> 00:17:30.220
 but what's the greatest?

00:17:31.180 --> 00:17:32.560
 What's the greatest amount

00:17:32.560 --> 00:17:33.340
 that I can give

00:17:33.340 --> 00:17:35.200
 to help those in need?

00:17:37.580 --> 00:17:38.519
 Because the gospel,

00:17:39.080 --> 00:17:41.000
 it's for us to use

00:17:41.000 --> 00:17:41.800
 our resources

00:17:41.800 --> 00:17:43.380
 to lift other people up

00:17:43.380 --> 00:17:45.279
 rather than to push them down.

00:17:45.279 --> 00:17:47.700
 And we live in a world

00:17:47.700 --> 00:17:48.440
 where we're told

00:17:48.440 --> 00:17:49.700
 that as we are given

00:17:49.700 --> 00:17:50.779
 resources and ability

00:17:50.779 --> 00:17:51.379
 and power,

00:17:52.160 --> 00:17:53.440
 we're able to use it

00:17:53.440 --> 00:17:54.460
 to push ourselves up.

00:17:55.180 --> 00:17:56.180
 We've had a lot of scandals

00:17:56.180 --> 00:17:56.819
 in our society

00:17:56.819 --> 00:17:57.619
 this last year

00:17:57.619 --> 00:17:58.339
 from people who

00:17:58.339 --> 00:17:59.399
 took their power

00:17:59.399 --> 00:18:00.799
 and they used it

00:18:00.799 --> 00:18:01.879
 to push other people down

00:18:01.879 --> 00:18:03.740
 rather than to lift them up

00:18:03.740 --> 00:18:06.259
 in all kinds of ways.

00:18:09.099 --> 00:18:10.519
 You see what Naomi says

00:18:10.519 --> 00:18:11.220
 in verse 20?

00:18:11.220 --> 00:18:16.720
 Naomi has her first positive word

00:18:16.720 --> 00:18:18.180
 in the whole book of Ruth.

00:18:19.600 --> 00:18:20.259
 And Naomi said

00:18:20.259 --> 00:18:21.019
 to her daughter-in-law,

00:18:21.180 --> 00:18:22.019
 May he be blessed

00:18:22.019 --> 00:18:22.740
 by the Lord

00:18:22.740 --> 00:18:24.140
 whose kindness

00:18:24.140 --> 00:18:25.779
 has not forsaken

00:18:25.779 --> 00:18:27.880
 the living or the dead.

00:18:28.940 --> 00:18:29.400
 Remember,

00:18:29.519 --> 00:18:30.519
 it's that word kindness

00:18:30.519 --> 00:18:31.339
 that we translate

00:18:31.339 --> 00:18:32.539
 as God's never stopping,

00:18:33.140 --> 00:18:34.240
 his never giving up,

00:18:34.579 --> 00:18:35.059
 unbreaking,

00:18:35.299 --> 00:18:36.460
 always and forever love.

00:18:37.720 --> 00:18:38.519
 And so Naomi,

00:18:38.640 --> 00:18:39.480
 for the first time,

00:18:39.480 --> 00:18:42.400
 through Boaz's generosity,

00:18:42.579 --> 00:18:44.220
 is able to praise God.

00:18:46.319 --> 00:18:47.500
 And for the first time,

00:18:47.579 --> 00:18:48.819
 she's able to finally see

00:18:48.819 --> 00:18:49.819
 a glimmer of hope

00:18:49.819 --> 00:18:52.380
 that what we've been seeing

00:18:52.380 --> 00:18:53.019
 all along,

00:18:53.120 --> 00:18:54.140
 Naomi finally sees

00:18:54.140 --> 00:18:54.920
 that God has been

00:18:54.920 --> 00:18:55.799
 at work in the dark

00:18:55.799 --> 00:18:57.799
 and God has been at work

00:18:57.799 --> 00:18:59.079
 behind the scenes for her.

00:19:02.180 --> 00:19:03.680
 And so would our generosity

00:19:03.680 --> 00:19:04.819
 have the same result

00:19:04.819 --> 00:19:06.400
 that people would be able

00:19:06.400 --> 00:19:07.339
 to say like Naomi,

00:19:07.339 --> 00:19:09.839
 may he be blessed

00:19:09.839 --> 00:19:10.459
 by the Lord.

00:19:10.779 --> 00:19:11.599
 What kind of Lord?

00:19:12.259 --> 00:19:13.439
 The Lord whose kindness

00:19:13.439 --> 00:19:14.419
 has not forsaken

00:19:14.419 --> 00:19:15.480
 the living and the dead.

00:19:16.480 --> 00:19:17.019
 And his kindness

00:19:17.019 --> 00:19:17.740
 that forsakes

00:19:17.740 --> 00:19:18.519
 not the living

00:19:18.519 --> 00:19:19.179
 nor the dead

00:19:19.179 --> 00:19:20.220
 in practical ways

00:19:20.220 --> 00:19:21.319
 through God's people.

00:19:21.939 --> 00:19:23.199
 We'll see this more next week,

00:19:23.259 --> 00:19:23.959
 but God ministers

00:19:23.959 --> 00:19:25.000
 through his people

00:19:25.000 --> 00:19:26.159
 to his people.

00:19:27.319 --> 00:19:28.119
 He ministers

00:19:28.119 --> 00:19:29.099
 through his people

00:19:29.099 --> 00:19:30.240
 to his people.

00:19:30.359 --> 00:19:31.379
 And so Boaz here

00:19:31.379 --> 00:19:32.159
 is the instrument

00:19:32.159 --> 00:19:33.639
 of God's redemption.

00:19:34.959 --> 00:19:35.779
 Then we find out

00:19:35.779 --> 00:19:36.559
 in verse 20,

00:19:36.559 --> 00:19:38.099
 the man is a close relative

00:19:38.099 --> 00:19:38.539
 of ours,

00:19:38.639 --> 00:19:40.500
 one of our redeemers.

00:19:42.399 --> 00:19:43.179
 What does it mean

00:19:43.179 --> 00:19:43.919
 to be a redeemer?

00:19:46.319 --> 00:19:47.259
 Well, if you remember

00:19:47.259 --> 00:19:48.379
 the Old Testament story,

00:19:48.480 --> 00:19:49.159
 you know that God

00:19:49.159 --> 00:19:50.179
 delivered his people

00:19:50.179 --> 00:19:51.559
 from slavery in Egypt.

00:19:52.559 --> 00:19:53.559
 And he tells them

00:19:53.559 --> 00:19:55.119
 in Leviticus chapter 25

00:19:55.119 --> 00:19:56.399
 that because he delivered

00:19:56.399 --> 00:19:57.240
 them from slavery,

00:19:57.740 --> 00:19:58.839
 he never wanted them

00:19:58.839 --> 00:19:59.960
 to be slaves again.

00:20:01.159 --> 00:20:02.299
 And so if there was ever

00:20:02.299 --> 00:20:02.899
 an Israelite

00:20:02.899 --> 00:20:03.639
 who was in trouble,

00:20:04.159 --> 00:20:05.339
 if they had to sell

00:20:05.339 --> 00:20:06.000
 their property,

00:20:06.679 --> 00:20:08.199
 if they had to sell

00:20:08.199 --> 00:20:09.639
 themselves into slavery

00:20:09.639 --> 00:20:11.839
 because they were destitute,

00:20:12.959 --> 00:20:14.459
 that there should be

00:20:14.459 --> 00:20:15.119
 a relative,

00:20:15.519 --> 00:20:16.179
 a redeemer,

00:20:16.779 --> 00:20:17.599
 who would come

00:20:17.599 --> 00:20:19.199
 and pay the price.

00:20:19.959 --> 00:20:20.659
 That redeemer

00:20:20.659 --> 00:20:21.559
 would buy back

00:20:21.559 --> 00:20:22.000
 the land,

00:20:22.079 --> 00:20:22.899
 they would buy back

00:20:22.899 --> 00:20:23.480
 their relative

00:20:23.480 --> 00:20:24.259
 from slavery,

00:20:24.740 --> 00:20:25.579
 and so that God,

00:20:25.720 --> 00:20:26.579
 because of his great

00:20:26.579 --> 00:20:27.659
 redemption of his people

00:20:27.659 --> 00:20:28.839
 by bringing them

00:20:28.839 --> 00:20:29.539
 out of Egypt,

00:20:30.339 --> 00:20:31.199
 wanted his people

00:20:31.199 --> 00:20:32.740
 to act as lesser redeemers,

00:20:33.019 --> 00:20:33.839
 redeeming each other

00:20:33.839 --> 00:20:34.500
 out of slavery.

00:20:35.519 --> 00:20:36.599
 That he had redeemed

00:20:36.599 --> 00:20:37.259
 them out of slavery

00:20:37.259 --> 00:20:37.959
 and he wanted them

00:20:37.959 --> 00:20:39.000
 to stay that way.

00:20:39.259 --> 00:20:40.059
 And so a redeemer

00:20:40.059 --> 00:20:41.000
 was simply someone

00:20:41.000 --> 00:20:42.139
 who paid the price

00:20:42.139 --> 00:20:43.759
 for another person's freedom.

00:20:45.500 --> 00:20:46.720
 Someone who paid the price

00:20:46.720 --> 00:20:48.439
 for another person's freedom.

00:20:50.240 --> 00:20:51.399
 You might think of

00:20:51.399 --> 00:20:52.740
 some examples today,

00:20:52.899 --> 00:20:53.939
 just to help us understand,

00:20:54.019 --> 00:20:54.659
 redemption might be

00:20:54.659 --> 00:20:55.939
 if your car is impounded,

00:20:57.279 --> 00:20:58.000
 you are going to have

00:20:58.000 --> 00:20:59.059
 to redeem that car

00:20:59.059 --> 00:20:59.679
 from slavery.

00:20:59.680 --> 00:20:59.740
 slavery.

00:21:01.180 --> 00:21:02.460
 You have to pay the price.

00:21:04.660 --> 00:21:05.600
 If someone gives

00:21:05.600 --> 00:21:06.320
 a piece of property

00:21:06.320 --> 00:21:07.240
 to a pawn shop

00:21:07.240 --> 00:21:08.519
 because they need

00:21:08.519 --> 00:21:08.900
 the money,

00:21:10.039 --> 00:21:11.620
 that has to be redeemed.

00:21:11.759 --> 00:21:12.660
 Someone has to pay

00:21:12.660 --> 00:21:13.240
 the price

00:21:13.240 --> 00:21:14.240
 to bring it out

00:21:14.240 --> 00:21:14.840
 of the slavery

00:21:14.840 --> 00:21:15.740
 of the pawn shop.

00:21:17.200 --> 00:21:18.340
 And so we see here

00:21:18.340 --> 00:21:19.200
 that Boaz

00:21:19.200 --> 00:21:20.940
 doesn't just fulfill

00:21:20.940 --> 00:21:22.259
 the office

00:21:22.259 --> 00:21:22.900
 of a redeemer,

00:21:23.080 --> 00:21:24.580
 he overflows it.

00:21:26.240 --> 00:21:27.039
 We find out

00:21:27.039 --> 00:21:27.539
 in verse 20

00:21:27.539 --> 00:21:28.220
 that he's a redeemer,

00:21:28.220 --> 00:21:28.799
 but in a sense

00:21:28.799 --> 00:21:29.759
 we already knew that.

00:21:31.000 --> 00:21:32.079
 We already knew that

00:21:32.079 --> 00:21:32.980
 just by his actions.

00:21:34.299 --> 00:21:35.160
 He was willing

00:21:35.160 --> 00:21:35.799
 to sacrifice

00:21:35.799 --> 00:21:36.620
 his own resources

00:21:36.620 --> 00:21:37.319
 to buy people

00:21:37.319 --> 00:21:38.460
 out of slavery

00:21:38.460 --> 00:21:39.360
 to help Ruth

00:21:39.360 --> 00:21:40.339
 and Naomi.

00:21:44.660 --> 00:21:45.339
 Now we could

00:21:45.339 --> 00:21:46.079
 end the sermon here.

00:21:47.440 --> 00:21:48.500
 I could say,

00:21:48.759 --> 00:21:49.319
 Boaz models

00:21:49.319 --> 00:21:50.279
 generosity for us

00:21:50.279 --> 00:21:51.120
 so go and be generous.

00:21:52.759 --> 00:21:53.559
 And some of you

00:21:53.559 --> 00:21:54.460
 would be able to do that

00:21:54.460 --> 00:21:55.160
 for a little bit

00:21:55.160 --> 00:21:58.340
 and you might

00:21:58.340 --> 00:21:59.460
 become incredibly proud

00:21:59.460 --> 00:22:02.040
 in all the ways

00:22:02.040 --> 00:22:02.480
 you've been able

00:22:02.480 --> 00:22:03.279
 to be generous.

00:22:04.720 --> 00:22:05.440
 And some of you

00:22:05.440 --> 00:22:06.140
 would go out here

00:22:06.140 --> 00:22:06.560
 and you wouldn't

00:22:06.560 --> 00:22:07.340
 be able to do it

00:22:07.340 --> 00:22:09.120
 and you'd be crushed

00:22:09.120 --> 00:22:11.620
 because you wouldn't

00:22:11.620 --> 00:22:12.300
 be able to meet

00:22:12.300 --> 00:22:14.259
 this great expectation,

00:22:14.440 --> 00:22:15.540
 this thing that God

00:22:15.540 --> 00:22:16.180
 is telling us

00:22:16.180 --> 00:22:16.900
 about generosity

00:22:16.900 --> 00:22:17.580
 to people who are

00:22:17.580 --> 00:22:18.140
 on the margins.

00:22:18.140 --> 00:22:20.960
 And so what do we

00:22:20.960 --> 00:22:21.500
 do with that?

00:22:24.800 --> 00:22:26.180
 Why was Boaz

00:22:26.180 --> 00:22:28.380
 of all the men

00:22:28.380 --> 00:22:29.100
 in Israel,

00:22:30.380 --> 00:22:31.660
 why was Boaz

00:22:31.660 --> 00:22:32.640
 the one that showed

00:22:32.640 --> 00:22:33.560
 generosity to Ruth

00:22:33.560 --> 00:22:34.000
 and Naomi?

00:22:36.500 --> 00:22:37.080
 Do you think

00:22:37.080 --> 00:22:37.660
 he just happened

00:22:37.660 --> 00:22:39.680
 to be a worthy man

00:22:39.680 --> 00:22:40.340
 as we found out

00:22:40.340 --> 00:22:41.020
 in chapter 2,

00:22:41.080 --> 00:22:41.600
 verse 1?

00:22:43.200 --> 00:22:44.380
 Why was it Boaz

00:22:44.380 --> 00:22:45.280
 and not someone else?

00:22:45.279 --> 00:22:49.519
 Do you know

00:22:49.519 --> 00:22:50.859
 who Boaz's mom

00:22:50.859 --> 00:22:51.460
 was?

00:22:56.920 --> 00:22:57.920
 Boaz's mom

00:22:57.920 --> 00:22:59.759
 was Rahab.

00:23:02.519 --> 00:23:03.099
 Rahab,

00:23:03.500 --> 00:23:04.039
 if you remember

00:23:04.039 --> 00:23:04.899
 from the story

00:23:04.899 --> 00:23:05.420
 of Israel,

00:23:05.779 --> 00:23:07.059
 was a prostitute

00:23:07.059 --> 00:23:08.680
 and she was a pagan.

00:23:09.879 --> 00:23:11.019
 And she lived

00:23:11.019 --> 00:23:11.519
 in the city

00:23:11.519 --> 00:23:12.200
 of Jericho.

00:23:12.200 --> 00:23:14.920
 She was someone

00:23:14.920 --> 00:23:16.259
 who was vulnerable

00:23:16.259 --> 00:23:18.080
 and destitute.

00:23:19.200 --> 00:23:20.140
 She was a foreigner.

00:23:21.600 --> 00:23:22.660
 And when the spies

00:23:22.660 --> 00:23:23.380
 came in

00:23:23.380 --> 00:23:24.100
 to look into

00:23:24.100 --> 00:23:25.039
 the promised land,

00:23:25.660 --> 00:23:26.819
 they met Rahab

00:23:26.819 --> 00:23:27.380
 in the city

00:23:27.380 --> 00:23:27.980
 of Jericho

00:23:27.980 --> 00:23:29.080
 and they made

00:23:29.080 --> 00:23:29.680
 a deal with her.

00:23:30.740 --> 00:23:31.160
 They said,

00:23:31.240 --> 00:23:31.799
 if you'll betray

00:23:31.799 --> 00:23:33.100
 the city of Jericho

00:23:33.100 --> 00:23:34.779
 and leave it behind,

00:23:34.940 --> 00:23:35.620
 you can come

00:23:35.620 --> 00:23:36.340
 and be a foreigner

00:23:36.340 --> 00:23:38.240
 who joins God's people.

00:23:38.240 --> 00:23:42.460
 And so Rahab

00:23:42.460 --> 00:23:43.640
 is a scandalous

00:23:43.640 --> 00:23:45.920
 prostitute

00:23:45.920 --> 00:23:47.640
 in a pagan city

00:23:47.640 --> 00:23:50.740
 who comes

00:23:50.740 --> 00:23:52.500
 and joins

00:23:52.500 --> 00:23:53.200
 God's people.

00:23:53.940 --> 00:23:54.400
 Who does that

00:23:54.400 --> 00:23:55.000
 sound like?

00:23:58.099 --> 00:23:58.859
 Ruth's not

00:23:58.859 --> 00:23:59.859
 a scandalous woman,

00:24:00.359 --> 00:24:01.839
 but she is

00:24:01.839 --> 00:24:02.279
 a foreigner.

00:24:03.420 --> 00:24:04.420
 She has come

00:24:04.420 --> 00:24:05.440
 to join God's people.

00:24:05.440 --> 00:24:08.140
 So Boaz

00:24:08.140 --> 00:24:09.059
 is not just

00:24:09.059 --> 00:24:10.320
 some rich man,

00:24:10.900 --> 00:24:13.120
 but he's

00:24:13.120 --> 00:24:13.820
 a rich man.

00:24:14.039 --> 00:24:14.360
 If there's

00:24:14.360 --> 00:24:15.100
 any man

00:24:15.100 --> 00:24:16.200
 in all of Israel

00:24:16.200 --> 00:24:16.559
 who's going

00:24:16.559 --> 00:24:17.120
 to know

00:24:17.120 --> 00:24:17.600
 anything,

00:24:18.019 --> 00:24:18.340
 something

00:24:18.340 --> 00:24:19.279
 about what

00:24:19.279 --> 00:24:19.820
 it's like

00:24:19.820 --> 00:24:21.720
 to be a foreign

00:24:21.720 --> 00:24:23.460
 and helpless

00:24:23.460 --> 00:24:24.100
 woman among

00:24:24.100 --> 00:24:24.799
 God's people,

00:24:25.519 --> 00:24:26.720
 it's probably

00:24:26.720 --> 00:24:27.299
 Boaz.

00:24:28.660 --> 00:24:29.440
 I don't know

00:24:29.440 --> 00:24:29.840
 for sure,

00:24:29.920 --> 00:24:30.539
 but I would imagine

00:24:30.539 --> 00:24:31.120
 as Boaz

00:24:31.120 --> 00:24:31.580
 grew up,

00:24:31.640 --> 00:24:32.100
 his mother

00:24:32.100 --> 00:24:33.080
 must have told him

00:24:33.080 --> 00:24:33.720
 something about

00:24:33.720 --> 00:24:34.279
 her past

00:24:34.279 --> 00:24:34.900
 and her history.

00:24:35.440 --> 00:24:37.420
 Hopefully she

00:24:37.420 --> 00:24:37.980
 shared some

00:24:37.980 --> 00:24:38.700
 of her struggles

00:24:38.700 --> 00:24:39.799
 joining God's

00:24:39.799 --> 00:24:40.360
 people with

00:24:40.360 --> 00:24:41.660
 her past

00:24:41.660 --> 00:24:42.100
 in a different

00:24:42.100 --> 00:24:42.580
 nation,

00:24:42.900 --> 00:24:43.380
 a foreigner.

00:24:45.559 --> 00:24:46.360
 And Boaz

00:24:46.360 --> 00:24:47.000
 himself

00:24:47.000 --> 00:24:48.500
 carries her

00:24:48.500 --> 00:24:48.880
 blood.

00:24:50.980 --> 00:24:51.460
 And so this

00:24:51.460 --> 00:24:52.080
 isn't just

00:24:52.080 --> 00:24:53.059
 a rich man

00:24:53.059 --> 00:24:54.240
 showing

00:24:54.240 --> 00:24:54.840
 generosity.

00:24:56.279 --> 00:24:57.340
 This is a

00:24:57.340 --> 00:24:57.700
 foreigner

00:24:57.700 --> 00:25:00.059
 helping a

00:25:00.059 --> 00:25:00.360
 foreigner.

00:25:00.359 --> 00:25:00.399
 foreigner.

00:25:02.459 --> 00:25:03.079
 And this

00:25:03.079 --> 00:25:03.599
 is a man

00:25:03.599 --> 00:25:04.419
 who knows

00:25:04.419 --> 00:25:06.179
 from his

00:25:06.179 --> 00:25:06.539
 mother

00:25:06.539 --> 00:25:07.919
 that God

00:25:07.919 --> 00:25:09.319
 is a

00:25:09.319 --> 00:25:09.759
 God with

00:25:09.759 --> 00:25:10.240
 a heart

00:25:10.240 --> 00:25:10.559
 for the

00:25:10.559 --> 00:25:10.859
 foreigner,

00:25:11.199 --> 00:25:13.059
 who welcomes

00:25:13.059 --> 00:25:14.099
 foreigners into

00:25:14.099 --> 00:25:14.599
 his people.

00:25:14.719 --> 00:25:15.199
 He knows

00:25:15.199 --> 00:25:15.679
 that this is

00:25:15.679 --> 00:25:16.139
 a God

00:25:16.139 --> 00:25:17.119
 of never

00:25:17.119 --> 00:25:17.619
 stopping,

00:25:18.199 --> 00:25:18.879
 never giving

00:25:18.879 --> 00:25:19.259
 up,

00:25:19.879 --> 00:25:20.339
 unending,

00:25:20.539 --> 00:25:21.000
 unbreaking,

00:25:21.159 --> 00:25:21.579
 always and

00:25:21.579 --> 00:25:22.279
 forever love.

00:25:22.279 --> 00:25:22.319
 love.

00:25:25.319 --> 00:25:26.139
 And so

00:25:26.139 --> 00:25:27.420
 because Boaz

00:25:27.420 --> 00:25:30.899
 knows he's a

00:25:30.899 --> 00:25:31.500
 foreigner who's

00:25:31.500 --> 00:25:31.980
 been brought

00:25:31.980 --> 00:25:32.299
 in,

00:25:34.519 --> 00:25:35.519
 I would

00:25:35.519 --> 00:25:36.359
 imagine this is

00:25:36.359 --> 00:25:37.539
 why he of all

00:25:37.539 --> 00:25:38.160
 the men in

00:25:38.160 --> 00:25:39.220
 Israel is the

00:25:39.220 --> 00:25:39.920
 one who shows

00:25:39.920 --> 00:25:40.639
 this incredible

00:25:40.639 --> 00:25:41.599
 generosity.

00:25:41.599 --> 00:25:41.679
 generosity.

00:25:47.039 --> 00:25:47.919
 And so

00:25:47.919 --> 00:25:48.439
 how do we

00:25:48.439 --> 00:25:49.199
 avoid

00:25:49.199 --> 00:25:51.659
 being proud

00:25:51.659 --> 00:25:53.639
 because we

00:25:53.639 --> 00:25:54.059
 can show

00:25:54.059 --> 00:25:54.599
 generosity

00:25:54.599 --> 00:25:56.259
 or broken

00:25:56.259 --> 00:25:56.759
 because we

00:25:56.759 --> 00:25:57.119
 can't?

00:25:58.619 --> 00:25:59.379
 What

00:25:59.379 --> 00:26:00.319
 motivates us

00:26:00.319 --> 00:26:01.740
 to show

00:26:01.740 --> 00:26:02.199
 God's

00:26:02.199 --> 00:26:02.939
 never stopping,

00:26:03.179 --> 00:26:03.699
 never giving

00:26:03.699 --> 00:26:04.039
 up,

00:26:04.399 --> 00:26:04.879
 unbreaking,

00:26:05.039 --> 00:26:05.459
 always and

00:26:05.459 --> 00:26:06.119
 forever love?

00:26:09.679 --> 00:26:10.659
 We have

00:26:10.659 --> 00:26:11.359
 to understand

00:26:11.359 --> 00:26:13.099
 when we

00:26:13.099 --> 00:26:13.919
 understand that

00:26:13.919 --> 00:26:14.619
 we are

00:26:14.619 --> 00:26:15.240
 foreigners

00:26:15.240 --> 00:26:16.819
 that have

00:26:16.819 --> 00:26:17.299
 been brought

00:26:17.299 --> 00:26:19.099
 in to

00:26:19.099 --> 00:26:19.419
 God's

00:26:19.419 --> 00:26:19.779
 family.

00:26:21.199 --> 00:26:22.059
 And we

00:26:22.059 --> 00:26:22.759
 are foreigners

00:26:22.759 --> 00:26:23.119
 that have

00:26:23.119 --> 00:26:23.659
 been brought

00:26:23.659 --> 00:26:24.259
 with a

00:26:24.259 --> 00:26:24.639
 price.

00:26:26.219 --> 00:26:27.059
 Imagine that

00:26:27.059 --> 00:26:27.679
 not many of

00:26:27.679 --> 00:26:28.179
 us here

00:26:28.179 --> 00:26:28.859
 today are

00:26:28.859 --> 00:26:29.219
 Jews.

00:26:29.359 --> 00:26:29.559
 We're not

00:26:29.559 --> 00:26:30.019
 part of

00:26:30.019 --> 00:26:31.919
 some of

00:26:31.919 --> 00:26:32.439
 us perhaps

00:26:32.439 --> 00:26:32.879
 but most

00:26:32.879 --> 00:26:33.139
 of us

00:26:33.139 --> 00:26:33.399
 not.

00:26:34.500 --> 00:26:34.959
 We're not

00:26:34.959 --> 00:26:35.279
 part of

00:26:35.279 --> 00:26:35.639
 God's

00:26:35.639 --> 00:26:35.939
 original

00:26:35.939 --> 00:26:36.240
 people.

00:26:36.379 --> 00:26:36.519
 We're not

00:26:36.519 --> 00:26:36.740
 part of

00:26:36.740 --> 00:26:37.439
 the nation

00:26:37.439 --> 00:26:37.919
 of Israel.

00:26:40.179 --> 00:26:40.479
 And yet

00:26:40.479 --> 00:26:40.779
 part of

00:26:40.779 --> 00:26:41.059
 God's

00:26:41.059 --> 00:26:41.559
 plan was

00:26:41.559 --> 00:26:41.879
 to bring

00:26:41.879 --> 00:26:42.500
 us in

00:26:42.500 --> 00:26:42.980
 as well.

00:26:45.359 --> 00:26:45.960
 Not only

00:26:45.960 --> 00:26:46.279
 that but

00:26:46.279 --> 00:26:46.660
 we're people

00:26:46.660 --> 00:26:47.019
 who have

00:26:47.019 --> 00:26:48.399
 been redeemed

00:26:48.399 --> 00:26:48.799
 and bought

00:26:48.799 --> 00:26:49.039
 with a

00:26:49.039 --> 00:26:49.399
 price.

00:26:50.899 --> 00:26:51.839
 It cost

00:26:51.839 --> 00:26:52.240
 God

00:26:52.240 --> 00:26:52.619
 something.

00:26:53.220 --> 00:26:53.559
 It's not

00:26:53.559 --> 00:26:53.879
 just that

00:26:53.879 --> 00:26:54.039
 we're

00:26:54.039 --> 00:26:54.500
 foreigners

00:26:54.500 --> 00:26:54.899
 who've been

00:26:54.899 --> 00:26:55.379
 brought into

00:26:55.379 --> 00:26:55.899
 a family.

00:26:56.619 --> 00:26:57.079
 We got to

00:26:57.079 --> 00:26:57.359
 see a

00:26:57.359 --> 00:26:57.599
 beautiful

00:26:57.599 --> 00:26:58.059
 picture of

00:26:58.059 --> 00:26:58.579
 that today

00:26:58.579 --> 00:26:59.539
 with Doug.

00:27:00.079 --> 00:27:00.700
 But what's

00:27:00.700 --> 00:27:01.019
 true of

00:27:01.019 --> 00:27:01.339
 Doug is

00:27:01.339 --> 00:27:01.619
 true of

00:27:01.619 --> 00:27:01.960
 all of

00:27:01.960 --> 00:27:02.200
 us who

00:27:02.200 --> 00:27:02.519
 have joined

00:27:02.519 --> 00:27:03.059
 this church.

00:27:03.579 --> 00:27:04.119
 That we

00:27:04.119 --> 00:27:04.460
 were not

00:27:04.460 --> 00:27:05.000
 originally

00:27:05.000 --> 00:27:05.500
 part of

00:27:05.500 --> 00:27:05.799
 God's

00:27:05.799 --> 00:27:06.240
 family but

00:27:06.240 --> 00:27:06.480
 that he's

00:27:06.480 --> 00:27:06.920
 brought us

00:27:06.920 --> 00:27:07.160
 in.

00:27:09.000 --> 00:27:09.320
 And so

00:27:09.320 --> 00:27:11.380
 when we

00:27:11.380 --> 00:27:12.300
 understand that

00:27:12.300 --> 00:27:12.960
 we are

00:27:12.960 --> 00:27:14.259
 foreigners that

00:27:14.259 --> 00:27:14.720
 God has

00:27:14.720 --> 00:27:15.140
 redeemed,

00:27:16.160 --> 00:27:17.980
 then we

00:27:17.980 --> 00:27:18.720
 can show the

00:27:18.720 --> 00:27:19.019
 kind of

00:27:19.019 --> 00:27:19.820
 generosity that

00:27:19.820 --> 00:27:20.480
 Boaz shows

00:27:20.480 --> 00:27:21.480
 here, not

00:27:21.480 --> 00:27:22.160
 with pride,

00:27:23.039 --> 00:27:24.360
 not with

00:27:24.360 --> 00:27:25.000
 being crushed,

00:27:25.840 --> 00:27:27.120
 but because we

00:27:27.120 --> 00:27:27.620
 know what it's

00:27:27.620 --> 00:27:27.920
 like.

00:27:29.200 --> 00:27:29.940
 And out of

00:27:29.940 --> 00:27:32.259
 thankfulness and

00:27:32.259 --> 00:27:32.960
 joy and

00:27:32.960 --> 00:27:33.620
 gratitude for

00:27:33.619 --> 00:27:34.179
 what God

00:27:34.179 --> 00:27:34.779
 has done

00:27:34.779 --> 00:27:35.679
 for us.

00:27:37.399 --> 00:27:38.019
 There's one

00:27:38.019 --> 00:27:38.299
 man who

00:27:38.299 --> 00:27:38.779
 describes the

00:27:38.779 --> 00:27:39.319
 gospel this

00:27:39.319 --> 00:27:39.659
 way, that

00:27:39.659 --> 00:27:40.359
 it's one

00:27:40.359 --> 00:27:40.979
 beggar asking

00:27:40.979 --> 00:27:41.659
 another beggar

00:27:41.659 --> 00:27:42.379
 for bread.

00:27:44.219 --> 00:27:45.000
 We can think

00:27:45.000 --> 00:27:45.219
 of our

00:27:45.219 --> 00:27:45.839
 generosity in

00:27:45.839 --> 00:27:46.239
 this way, it's

00:27:46.239 --> 00:27:47.079
 one foreigner

00:27:47.079 --> 00:27:48.979
 giving another

00:27:48.979 --> 00:27:49.959
 foreigner what

00:27:49.959 --> 00:27:50.439
 they need.

00:27:52.019 --> 00:27:52.699
 Because we've

00:27:52.699 --> 00:27:53.979
 all been brought

00:27:53.979 --> 00:27:55.000
 in to God's

00:27:55.000 --> 00:27:55.359
 family.

00:27:56.199 --> 00:27:56.939
 We all have,

00:27:57.079 --> 00:27:57.519
 in a sense,

00:27:57.639 --> 00:27:58.439
 Rahab as our

00:27:58.439 --> 00:27:58.719
 mother.

00:28:01.839 --> 00:28:02.599
 And so we

00:28:02.599 --> 00:28:03.339
 can show mercy

00:28:03.339 --> 00:28:04.779
 to Ruth.

00:28:08.419 --> 00:28:09.059
 I'll close

00:28:09.059 --> 00:28:09.519
 with this, we

00:28:09.519 --> 00:28:10.519
 sang about this

00:28:10.519 --> 00:28:11.319
 just a little

00:28:11.319 --> 00:28:11.799
 bit ago, and

00:28:11.799 --> 00:28:12.419
 we sang grant,

00:28:12.500 --> 00:28:12.879
 O Lord.

00:28:14.199 --> 00:28:14.659
 Grant, O Lord,

00:28:14.699 --> 00:28:15.099
 that we may

00:28:15.099 --> 00:28:15.799
 hear your people

00:28:15.799 --> 00:28:16.759
 be a witness to

00:28:16.759 --> 00:28:17.699
 your faithfulness,

00:28:18.220 --> 00:28:18.899
 faithfulness that

00:28:18.899 --> 00:28:19.859
 we've known and

00:28:19.859 --> 00:28:20.179
 seen.

00:28:22.199 --> 00:28:23.079
 Skip down to the

00:28:23.079 --> 00:28:23.599
 third verse.

00:28:23.939 --> 00:28:24.459
 Grant, O Lord,

00:28:24.480 --> 00:28:25.039
 that we may ever

00:28:25.039 --> 00:28:25.980
 faithful be to

00:28:25.980 --> 00:28:27.079
 you whose gift to

00:28:27.079 --> 00:28:28.699
 us is life, and

00:28:28.699 --> 00:28:29.639
 in whose service

00:28:29.639 --> 00:28:30.439
 we are free.

00:28:31.879 --> 00:28:32.559
 It's when we

00:28:32.559 --> 00:28:33.139
 understand,

00:28:33.339 --> 00:28:35.039
 that we are

00:28:35.039 --> 00:28:35.839
 free in the

00:28:35.839 --> 00:28:36.599
 service of God,

00:28:37.359 --> 00:28:38.000
 and that his

00:28:38.000 --> 00:28:39.019
 gift to us is

00:28:39.019 --> 00:28:40.220
 life, that we

00:28:40.220 --> 00:28:40.919
 can be faithful

00:28:40.919 --> 00:28:41.919
 to him.

00:28:43.199 --> 00:28:43.799
 It's when we

00:28:43.799 --> 00:28:44.619
 understand that we

00:28:44.619 --> 00:28:45.119
 are foreigners,

00:28:46.259 --> 00:28:47.519
 that Jesus, in

00:28:47.519 --> 00:28:48.220
 Hebrews 2, we

00:28:48.220 --> 00:28:48.919
 find out he calls

00:28:48.919 --> 00:28:49.500
 us his brothers.

00:28:50.500 --> 00:28:51.559
 In Romans 6, we

00:28:51.559 --> 00:28:52.139
 find out that we're

00:28:52.139 --> 00:28:52.919
 free from the

00:28:52.919 --> 00:28:54.059
 slavery of sin.

00:28:54.059 --> 00:29:01.799
 God's mission of

00:29:01.799 --> 00:29:03.980
 generosity, because he

00:29:03.980 --> 00:29:05.799
 has brought us in as

00:29:05.799 --> 00:29:07.099
 foreigners and his

00:29:07.099 --> 00:29:07.460
 family.

00:29:08.599 --> 00:29:09.619
 Please pray with me.

00:29:11.179 --> 00:29:12.159
 Dear Father in

00:29:12.159 --> 00:29:13.159
 heaven, we thank you

00:29:13.159 --> 00:29:14.539
 for your great

00:29:14.539 --> 00:29:15.779
 provision in Christ,

00:29:15.779 --> 00:29:18.899
 Christ, that he, as

00:29:18.899 --> 00:29:20.180
 your firstborn son, was

00:29:20.180 --> 00:29:21.259
 willing to bring us

00:29:21.259 --> 00:29:23.019
 in, that you adopted

00:29:23.019 --> 00:29:25.299
 us, even though we

00:29:25.299 --> 00:29:26.440
 were foreigners from

00:29:26.440 --> 00:29:26.700
 you.

00:29:27.660 --> 00:29:28.500
 You tell us in Romans

00:29:28.500 --> 00:29:29.259
 that it's while we were

00:29:29.259 --> 00:29:30.180
 still sinners that

00:29:30.180 --> 00:29:31.940
 Christ died for us, not

00:29:31.940 --> 00:29:32.559
 when we were part of

00:29:32.559 --> 00:29:34.200
 the family, but that

00:29:34.200 --> 00:29:35.079
 because he died, he

00:29:35.079 --> 00:29:35.639
 brought us in.

00:29:36.460 --> 00:29:37.180
 We ask that you would

00:29:37.180 --> 00:29:38.059
 move in our hearts that

00:29:38.059 --> 00:29:38.839
 we would not become

00:29:38.839 --> 00:29:42.319
 proud or crushed, but we

00:29:42.319 --> 00:29:43.720
 would be confident in

00:29:43.720 --> 00:29:45.759
 your love for us, humble

00:29:45.759 --> 00:29:47.660
 in your grace, and

00:29:47.660 --> 00:29:48.559
 motivated by that

00:29:48.559 --> 00:29:49.339
 towards generosity

00:29:49.339 --> 00:29:50.559
 towards each other,

00:29:51.220 --> 00:29:52.700
 because you have been

00:29:52.700 --> 00:29:53.900
 generous towards us.

00:29:54.660 --> 00:29:55.500
 We ask all these

00:29:55.500 --> 00:29:56.579
 things in the name of

00:29:56.579 --> 00:29:56.980
 your son.

00:29:57.720 --> 00:29:57.960
 Amen.

00:29:59.839 --> 00:30:00.319
 Please.