WEBVTT

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 Good evening, everyone. So we're going to talk about gentleness today. I want to start us off by asking the question, where does gentleness rank on your fruits of the spirit list?

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! You know, if you're thinking about fruits of the spirit, you go, ah, well, love. I mean, gotta have that one. God is love, right? Joy. I mean, who doesn't want joy in their life?

00:00:29.699 --> 00:00:39.899
 Okay, so that's number two. Joy. I mean, peace. A lot of people pray for peace, think peace would be pretty good. And if you were even here two weeks ago, David Brown was talking about self-control.

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 And he mentioned self-control as kind of a foundation for almost all of the other fruits of the spirit. So you start to make a list and you go, ah, well, not top three. Does gentleness crack the top five?

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 And you start to think, oh, well, it's kind of way down there. The good news is when Paul is listing the fruits of the spirit in Galatians 5, he doesn't list them in order of priority.

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 He is saying, hey, all of these are important for the Christian life, whether it's love or gentleness. All of these are important.

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 And so we all know that and we acknowledge that. But when it really comes down to it, we go, ah, but that's really hard, Seth.

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 And I understand completely. I am not a gentle person. See, when we think of gentleness, a lot of times we like to think of this picture right here.

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 I call this picture Renaissance Mary, or if you have a better accent than me, Renaissance Mary.

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 See, this Mary, who we kind of think of, right, when we think of gentleness, she's very poised. She's very calm.

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 This Mary, you look like you could come up to her very gently and say, Mary, I am so sorry. I just ran over your dog.

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 And she would go, God bless you. That's okay.

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 See, this is what we think of when we think of gentleness.

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 But we just never can attain to this. Instead, I like to think of myself, at least, as more Byzantine Mary.

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 So this is a picture of Mary from Byzantine, and it's a little far away.

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 But if you can peer into Byzantine Mary's eyes, she looks like she is so done.

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 She looks like if the little baby Jesus there reaches up his hand and touches her, one more face,

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 she is going to be not only on the edge, but she's going to be pushed over that edge and screaming bloody murder.

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 She looks completely done.

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 And this is not how we respond a lot of the times, right?

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 At least for me, in general, I, when responding to people not with Renaissance Mary,

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 but rather Byzantine Mary style, of being very upset and very just mute and honestly right on the edge with people.

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 Well, so how? How can we go from responding like Renaissance Mary to Byzantine Mary?

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 Well, it's the entire reason why I labeled this talk and titled it Back to the Future,

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 is that we need to go back and understand where we have come from

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 to then understand how we can be gentle as we understand our future as well.

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 So as we dive into this, let's start with the question, why be gentle?

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 So I know I kind of asked the question earlier about how can we be gentle,

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 and I kind of switched it around on you right here, and I'm saying why, but I think the why question is important.

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 If we don't understand why, what would happen here is that we would go, you know, 20 minutes here,

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 I'd tell you how to be gentle, you'd go out of the doors, and you would try really hard, two days.

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 I mean, if you're really good, three days.

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 But then something would happen.

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 You'd mess up.

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 We're all human, right?

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 And then, once you've messed up, you'd say, ah, maybe this just isn't me.

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 I'm not a gentle person.

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 You'd forget about it.

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 But if we know why we're supposed to be gentle, well, that can transform the how.

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 So why?

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 Why should we be gentle?

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 Well, it's a very churchy answer, but the answer is Jesus.

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 We should be gentle because Jesus was gentle.

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 See, Matthew 11, 29, Jesus describes himself as gentle.

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 He says, take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.

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 See, Jesus here has an opportunity to describe himself.

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 And what does he say?

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 He could have said he's powerful.

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 He could have said that, you know, he's God.

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 And he says, I am gentle and humble.

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 I am gentle and lowly, if you choose a different translation.

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 And see, his gentleness comes out in many ways.

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 In the Old Testament, you look at Isaiah 41 through 2, it says,

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 Comfort, comfort my people, says your God.

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 Speak tenderly to Jerusalem and proclaim to her that her hard service has been completed, that her sin has been paid for.

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 Basically, the people have rebelled against God.

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 And while they're in exile, God says, listen, I know you deserve this, but I am going to act gently towards you and give you,

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 I'm going to free you from this captivity here in a little while.

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 See, it's in the New Testament.

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 If you go to the New Testament, well, you just have to look at the person of Jesus, right?

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 We already talked about he describes himself as gentle and lowly in Matthew 11.

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 In John 8, there is a woman who's caught in adultery.

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 The Pharisees catch her in the act of adultery, bring her before Jesus, and say,

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 Master, the law says that you have to stone her, and that we should stone her.

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 What do you say?

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 And Jesus, he kneels down, writes something in the sand, and then says,

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 You who are without sin, you go ahead and cast that first stone.

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 Well, one by one, the people, the Pharisees, they start to trickle off.

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 Jesus looks up, it's just the woman there.

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 And he says, oh, in almost a sarcastic tone, oh, no one can stone you.

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 Well, I don't condemn you either.

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 Go and sin no more.

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 See, Jesus, this woman deserved death, and yet Jesus' gentleness overflows into her being spared.

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 Just before Matthew 11 is Matthew 9, Jesus is going through the countryside,

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 and he sees the people, and he looks at them and has compassion on them.

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 See, he sees the crowd and loves them so much that he starts to heal them.

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 That's what his gentleness leads to, is him healing people.

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 And actually, I would say that Jesus' healing is actually his greatest showing of gentleness.

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 But not physical healing, like he does in Matthew 9,

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 but in healing our relationship to the Father.

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 See, at one point in time, we have all decided that we wanted to be God, right?

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 It's what the Bible calls idolatry.

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 We decide that we know better than God, so we sin.

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 This sin separates us from God.

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 I mean, Romans 3.23 says,

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 For all have sinned and fall short of the glory of God.

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 And so since we have sinned, we need somebody to set us right.

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 That act of setting right is called justification.

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 Christians for centuries have called it justification.

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 And we need justification.

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 And how do we get it?

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 Jesus.

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 Jesus is our justification.

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 He lived the perfect life.

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 He took our place on the cross.

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 And because he took our place, Romans 5.1 says,

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 Therefore, since we have been justified through faith,

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 we have peace with God through our Lord Jesus Christ.

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 See, but there's something interesting here.

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 I don't know if you caught it, if you're listening.

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 Romans 5.1 there, the tense of the verb.

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 Paul says that we have been justified.

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 This is a past act.

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 It's accomplished.

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 So what does that mean right now?

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 What does that mean for Jesus?

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 That's the question that we have to ask ourselves.

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 What is Jesus doing now?

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 Is he hit retirement age?

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 Is he 66, collecting his pension, sitting by the pool, drinking mocktails,

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 and about to go play 18 with Elijah and Moses?

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 While I would love to see Jesus play golf,

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 so I can maybe take a few strokes off of my own game,

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 that's not what's happening here.

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 See, Hebrews 7.25 says that Jesus right now

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 isn't just hanging out in heaven chilling,

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 but instead is interceding for us.

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 It says,

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 Consequently, he's able to save to the uttermost

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 those who draw near to God through him,

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 since he always lives to make intercession for them.

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 See, Jesus' job is not done.

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 He doesn't just give us this path to new life,

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 this justification,

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 and say,

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 Hey, here it is.

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 Figure it out.

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 No, he is walking alongside us as we go along.

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 He lives to constantly make intercession for us.

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 Now, I want to say something to make something clear.

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 This does not mean that justification is not fully complete.

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 But instead, through intercession,

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 Jesus is applying constantly what justification accomplished.

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 Again, this does not mean that justification is not complete.

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 Once we are saved, we are saved.

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 Jesus has a one-time act.

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 Jesus has done it.

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 But intercession, what Jesus is doing now,

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 once you are a Christian,

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 once you are saved,

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 is that he is constantly applying that justification to your life.

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 And that's great news, right?

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 Dane Ortland, who wrote the book Gentle and Lowly,

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 which a lot of this stuff is based off of,

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 high recommend on the book.

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 And if you want a copy, we have plenty,

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 so please come ask.

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 He says,

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 the intercession of Christ is his heart,

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 connecting our heart to the Father's heart.

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 See, right here, I think that this is something

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 that you can kind of grasp in your head,

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 but I honestly think a word picture

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 and even just a picture up here would be even better.

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 So I've asked a few friends to come help me.

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 Lucy, will you come up here?

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 And Anderson, will you come up here?

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 Lucy, go ahead and stand on this side.

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 And Anderson, stand on this side.

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 So we're going to,

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 Lucy right here, Anderson there,

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 we're going to call Lucy God in this instance.

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 Don't let it go to your head.

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 We're going to call Anderson here.

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 Anderson is man.

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 And so at one point,

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 this relationship was perfect, right?

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 It's the very beginning of our Bibles.

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 But as I said earlier,

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 men, all of us,

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 we have decided to sin at one point in time

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 and it ruined this relationship.

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 So Jesus, as our justifier,

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 he comes in and justifies this relationship, right?

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 He says, no, no, no,

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 the wrath that he rightly deserves

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 because he's chosen to be his own God,

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 it doesn't go to him anymore.

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 It comes to me

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 and the grace that I earned

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 because I lived a perfect life,

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 me being Jesus in this moment,

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 goes to Anderson, to man, right?

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 That's what justification is.

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 Intercession is almost as if Jesus

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 is making this relationship right,

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 but just almost think of him

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 as turning and looking at God now

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 and he is saying, hey, hang on.

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 Not only did I make this relationship right,

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 but almost as a lawyer,

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 they would have their client here

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 say on behalf of this guy here,

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 I'm actually making intercession

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 saying that no, no, no, he is right.

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 I'm interceding for anything

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 on this guy's behalf.

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 So that's fantastic, right?

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 Jesus has got to be the best lawyer around.

00:12:48.120 --> 00:12:49.779
 But there's one more thing here

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 that when I was researching

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 and reading Day Northland's book,

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 this part kind of blew me away.

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 See, in this moment right here,

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 Jesus says that he's not only

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 our justifier,

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 he's not only our interceder,

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 but he is also our advocate.

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 So not only does he sit here

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 as the lawyer that says,

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 hey, this guy is innocent,

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 he comes and joins this team

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 and says, we're on the same team,

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 you can't punish him.

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 And in fact, it would actually be

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 unlawful for you to punish him

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 because the wrath that you had

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 was actually taken out of time.

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 Thank you, guys.

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 Thanks for your help.

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 We've lost our slides, but that's okay.

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 So Jesus is our advocate.

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 He's not only our justifier,

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 he's not only our intercessor,

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 but he is indeed our advocate.

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 1 John 2, 1 says,

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 my dear children,

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 I write this to you

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 so that you will not sin.

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 But if anybody does sin,

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 we have an advocate with the Father,

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 Jesus Christ, the righteous one.

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 See, this whole goal,

00:14:05.539 --> 00:14:06.320
 once you become a Christian,

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 you live this life

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 and you're supposed to become

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 more and more like Christ.

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 This is called sanctification.

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 This is our goal,

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 is to become more and more like Christ,

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 but we will never hit it.

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 In fact, if you are a new Christian

00:14:20.220 --> 00:14:21.899
 in the room and you think

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 or somebody has ever told you

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 that once you become a Christian

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 that your sins will,

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 you will no longer be tempted to sin,

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 that is a lie.

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 In fact, there's a lot of older saints

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 around here today

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 that I bet you could go and ask

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 and ask them,

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 and they would tell you

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 that when they became a Christian,

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 it actually got a lot worse,

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 the temptation did.

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 See, we need to become

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 more and more like Christ,

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 but because we are sinful,

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 we fail.

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 But 1 John 2, 1,

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 it says,

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 don't worry,

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 yes, you will sin,

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 but do not worry

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 because you have an advocate.

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 This guy that stands right here

00:15:00.620 --> 00:15:01.819
 beside you.

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 And see, he's not just an advocate

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 that says,

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 like a lackadaisical advocate, right?

00:15:09.039 --> 00:15:10.460
 So he doesn't go before God

00:15:10.460 --> 00:15:10.720
 and he's like,

00:15:10.720 --> 00:15:11.639
 all right, listen, God,

00:15:11.860 --> 00:15:12.879
 Anderson, yeah,

00:15:13.540 --> 00:15:15.080
 he talked back to his parents,

00:15:15.920 --> 00:15:16.379
 which I never know

00:15:16.379 --> 00:15:17.519
 never happens right now.

00:15:19.100 --> 00:15:20.660
 And, but listen,

00:15:20.759 --> 00:15:22.639
 that's 35 minutes

00:15:22.639 --> 00:15:23.840
 since his last sin,

00:15:23.960 --> 00:15:25.840
 and if we do like a year over year,

00:15:25.940 --> 00:15:27.700
 that's a 27% decrease

00:15:27.700 --> 00:15:28.639
 over last year

00:15:28.639 --> 00:15:30.019
 in sin per minute.

00:15:30.200 --> 00:15:31.960
 And so, honestly,

00:15:32.100 --> 00:15:32.879
 pretty good investment.

00:15:33.000 --> 00:15:34.100
 I think you should still keep going.

00:15:35.279 --> 00:15:37.160
 That's not what God is like at all.

00:15:37.159 --> 00:15:40.259
 See, instead,

00:15:40.639 --> 00:15:42.539
 he advocates for us

00:15:42.539 --> 00:15:45.379
 with a fervor.

00:15:46.639 --> 00:15:47.719
 I want you to grasp this,

00:15:47.939 --> 00:15:49.299
 that the angels

00:15:49.299 --> 00:15:52.639
 who constantly spend time with God,

00:15:52.879 --> 00:15:53.959
 he advocates for us,

00:15:54.019 --> 00:15:54.679
 with us so much

00:15:54.679 --> 00:15:55.939
 that the angels long

00:15:55.939 --> 00:15:58.000
 to look into this relationship.

00:15:58.620 --> 00:16:00.480
 They cannot grasp the kind of grace

00:16:00.480 --> 00:16:02.439
 that God has for us.

00:16:02.959 --> 00:16:03.799
 The kind of gentleness

00:16:03.799 --> 00:16:06.059
 that Jesus shows towards us.

00:16:06.059 --> 00:16:10.019
 Again, Dane Ortlund,

00:16:10.099 --> 00:16:10.659
 he would say,

00:16:10.819 --> 00:16:11.659
 we are called

00:16:11.659 --> 00:16:13.379
 to mature into deeper levels

00:16:13.379 --> 00:16:14.279
 of personal holiness

00:16:14.279 --> 00:16:16.019
 as we walk with the Lord.

00:16:16.359 --> 00:16:17.319
 Truer consecration,

00:16:17.479 --> 00:16:18.699
 new vistas of obedience,

00:16:19.019 --> 00:16:20.259
 what we would call sanctification.

00:16:21.299 --> 00:16:22.619
 But when we don't,

00:16:23.000 --> 00:16:24.299
 when we choose to sin

00:16:24.299 --> 00:16:24.599
 through,

00:16:25.599 --> 00:16:26.639
 though, sorry,

00:16:27.119 --> 00:16:27.919
 though we forsake

00:16:27.919 --> 00:16:28.759
 our true identity,

00:16:29.699 --> 00:16:30.559
 our Savior

00:16:30.559 --> 00:16:32.699
 does not forsake us.

00:16:34.579 --> 00:16:35.459
 So why?

00:16:35.460 --> 00:16:37.620
 Why should we be gentle?

00:16:39.560 --> 00:16:41.060
 Because we are mimicking

00:16:41.060 --> 00:16:43.300
 the Savior

00:16:43.300 --> 00:16:44.680
 who gave up everything

00:16:44.680 --> 00:16:46.460
 to save us.

00:16:48.840 --> 00:16:49.320
 See,

00:16:49.580 --> 00:16:50.240
 the Savior's heart

00:16:50.240 --> 00:16:51.460
 just overflows

00:16:52.139 --> 00:16:53.259
 with gentleness

00:16:53.259 --> 00:16:54.300
 for his creation.

00:16:56.379 --> 00:16:57.759
 So that's the why question.

00:16:57.860 --> 00:16:58.560
 We've answered it,

00:16:58.639 --> 00:16:59.180
 and I promise

00:16:59.180 --> 00:17:00.480
 that the next few parts

00:17:00.480 --> 00:17:01.340
 of this how section

00:17:01.340 --> 00:17:02.200
 will go faster.

00:17:02.340 --> 00:17:03.080
 I promise we won't spend

00:17:03.080 --> 00:17:03.600
 that much time

00:17:03.600 --> 00:17:04.299
 on all of these.

00:17:04.299 --> 00:17:05.899
 So now we get

00:17:05.899 --> 00:17:06.759
 to the point.

00:17:06.960 --> 00:17:07.220
 How?

00:17:07.339 --> 00:17:09.659
 How can we be gentle?

00:17:11.659 --> 00:17:12.720
 Well, we have to have

00:17:12.720 --> 00:17:13.399
 patience

00:17:13.399 --> 00:17:14.940
 and humility.

00:17:17.139 --> 00:17:18.059
 See, there's a reason

00:17:18.059 --> 00:17:19.099
 why patience is listed

00:17:19.099 --> 00:17:20.039
 as one of the fruits

00:17:20.039 --> 00:17:20.480
 of the Spirit

00:17:20.480 --> 00:17:21.639
 in Galatians 5.

00:17:22.759 --> 00:17:23.319
 Paul is saying

00:17:23.319 --> 00:17:24.399
 that without gentleness,

00:17:24.980 --> 00:17:25.859
 or there is no gentleness

00:17:25.859 --> 00:17:26.639
 without patience.

00:17:28.099 --> 00:17:29.180
 There's also a reason

00:17:29.180 --> 00:17:29.819
 why patience

00:17:29.819 --> 00:17:30.639
 and humility

00:17:30.639 --> 00:17:31.799
 are also listed together

00:17:31.799 --> 00:17:32.519
 with gentleness

00:17:32.519 --> 00:17:33.339
 in Ephesians 4.

00:17:34.839 --> 00:17:35.460
 Paul says

00:17:35.460 --> 00:17:36.119
 in Ephesians 4,

00:17:36.160 --> 00:17:36.639
 1 and 2,

00:17:36.740 --> 00:17:37.400
 as a prisoner

00:17:37.400 --> 00:17:38.460
 for the Lord then,

00:17:39.799 --> 00:17:40.859
 I urge you

00:17:40.859 --> 00:17:41.680
 to live a life

00:17:41.680 --> 00:17:42.779
 worthy of the calling

00:17:42.779 --> 00:17:43.500
 you have received.

00:17:44.500 --> 00:17:45.559
 Be completely humble

00:17:45.559 --> 00:17:46.019
 and gentle.

00:17:46.440 --> 00:17:47.299
 Be patient,

00:17:47.680 --> 00:17:48.539
 bearing with one another

00:17:48.539 --> 00:17:49.319
 in love.

00:17:50.900 --> 00:17:51.400
 So then, okay,

00:17:51.519 --> 00:17:52.259
 Seth, great.

00:17:52.379 --> 00:17:53.559
 You've told me things.

00:17:53.619 --> 00:17:54.440
 You're supposed to tell me

00:17:54.440 --> 00:17:55.220
 how I'm supposed

00:17:55.220 --> 00:17:55.700
 to be gentle,

00:17:55.879 --> 00:17:56.579
 and you've told me

00:17:56.579 --> 00:17:57.240
 to be patient,

00:17:57.720 --> 00:17:58.240
 and you've told me

00:17:58.240 --> 00:17:58.680
 to be humble.

00:17:58.680 --> 00:17:59.640
 It's not really

00:17:59.640 --> 00:18:01.940
 a great how-to guide yet.

00:18:02.320 --> 00:18:03.000
 I'd agree.

00:18:05.519 --> 00:18:06.240
 So how?

00:18:06.299 --> 00:18:07.299
 How do we be patient?

00:18:07.660 --> 00:18:08.480
 How do we be humble?

00:18:08.680 --> 00:18:09.680
 How do we be gentle?

00:18:11.720 --> 00:18:13.019
 You have to remember

00:18:13.019 --> 00:18:14.620
 where you came from.

00:18:15.980 --> 00:18:16.680
 In about 2016,

00:18:17.720 --> 00:18:18.240
 Powerade,

00:18:18.340 --> 00:18:19.560
 which is a sports drink company

00:18:19.560 --> 00:18:20.840
 owned by the Coca-Cola company,

00:18:21.480 --> 00:18:22.320
 they started running

00:18:22.320 --> 00:18:22.680
 these advertisements

00:18:23.400 --> 00:18:24.160
 called

00:18:24.160 --> 00:18:26.880
 Just a Kid from Blank.

00:18:26.880 --> 00:18:29.480
 So it was a call

00:18:29.480 --> 00:18:30.840
 for these famous athletes

00:18:30.840 --> 00:18:31.640
 to remember

00:18:31.640 --> 00:18:32.920
 where they came from.

00:18:34.460 --> 00:18:35.240
 This one here

00:18:35.240 --> 00:18:36.080
 is a basketball player.

00:18:36.180 --> 00:18:37.060
 His name's Derek Rose,

00:18:37.200 --> 00:18:38.380
 and he's just a kid

00:18:38.380 --> 00:18:39.020
 from Chicago.

00:18:39.380 --> 00:18:40.920
 And part of the whole

00:18:40.920 --> 00:18:43.040
 emotion behind this campaign

00:18:43.040 --> 00:18:44.680
 was it doesn't matter

00:18:44.680 --> 00:18:47.320
 or what's really kept

00:18:47.320 --> 00:18:48.280
 these guys going,

00:18:49.180 --> 00:18:50.080
 despite Derek Rose

00:18:50.080 --> 00:18:51.000
 being an all-star,

00:18:51.120 --> 00:18:51.680
 despite him making

00:18:51.680 --> 00:18:52.620
 millions and millions

00:18:52.620 --> 00:18:53.320
 of pounds,

00:18:53.880 --> 00:18:54.820
 is the fact

00:18:54.819 --> 00:18:57.159
 that he remembers

00:18:57.159 --> 00:18:58.000
 where he came from.

00:18:58.059 --> 00:18:58.659
 See, he grew up

00:18:58.659 --> 00:18:59.859
 in the slums of Chicago

00:18:59.859 --> 00:19:00.579
 on the south side.

00:19:02.039 --> 00:19:02.980
 He at one point

00:19:02.980 --> 00:19:03.919
 had nothing,

00:19:04.059 --> 00:19:04.799
 and now

00:19:04.799 --> 00:19:06.019
 he has everything,

00:19:06.159 --> 00:19:06.899
 but he doesn't just

00:19:06.899 --> 00:19:07.619
 get complacent

00:19:07.619 --> 00:19:08.339
 with having everything.

00:19:08.639 --> 00:19:09.240
 The thing that keeps

00:19:09.240 --> 00:19:09.759
 pushing him,

00:19:09.799 --> 00:19:10.419
 the thing that keeps

00:19:10.419 --> 00:19:11.720
 driving him forward

00:19:11.720 --> 00:19:13.399
 is that he remembers

00:19:13.399 --> 00:19:15.319
 back when he used

00:19:15.319 --> 00:19:15.779
 to be a kid

00:19:15.779 --> 00:19:16.240
 with nothing,

00:19:16.740 --> 00:19:18.019
 and he wants to make

00:19:18.019 --> 00:19:18.659
 a better life

00:19:18.659 --> 00:19:19.119
 for himself

00:19:19.119 --> 00:19:19.659
 in the future.

00:19:20.799 --> 00:19:21.559
 Now, obviously,

00:19:21.679 --> 00:19:22.279
 Powerade is trying

00:19:22.279 --> 00:19:23.399
 to evoke some emotions

00:19:23.400 --> 00:19:24.259
 inside of us

00:19:24.259 --> 00:19:25.040
 to monetize

00:19:25.040 --> 00:19:25.660
 and make money,

00:19:26.440 --> 00:19:27.800
 but the sentiment,

00:19:28.720 --> 00:19:29.420
 the premise,

00:19:30.120 --> 00:19:30.540
 remains.

00:19:32.940 --> 00:19:34.060
 How do we,

00:19:34.180 --> 00:19:34.780
 as Christians,

00:19:34.980 --> 00:19:36.120
 be gentle,

00:19:36.500 --> 00:19:36.920
 patient,

00:19:37.340 --> 00:19:37.700
 humble

00:19:37.700 --> 00:19:39.100
 to those around us,

00:19:39.240 --> 00:19:40.940
 to an undeserving boss,

00:19:41.340 --> 00:19:42.880
 to impatient parents?

00:19:44.560 --> 00:19:45.840
 We remember

00:19:45.840 --> 00:19:47.660
 who we were

00:19:47.660 --> 00:19:49.000
 before Christ

00:19:49.000 --> 00:19:49.759
 saved us.

00:19:50.759 --> 00:19:51.240
 Remember,

00:19:51.240 --> 00:19:52.299
 Paul describes us

00:19:52.299 --> 00:19:53.319
 as enemies

00:19:53.319 --> 00:19:54.120
 of God.

00:19:54.319 --> 00:19:55.140
 We weren't neutral

00:19:55.140 --> 00:19:55.480
 to God.

00:19:55.539 --> 00:19:56.240
 We were actively

00:19:56.240 --> 00:19:57.500
 fighting against him,

00:19:57.620 --> 00:19:58.900
 and when we remember

00:19:58.900 --> 00:19:59.420
 that,

00:20:00.620 --> 00:20:01.740
 remember how much

00:20:01.740 --> 00:20:02.720
 God loves us,

00:20:02.759 --> 00:20:03.339
 how much Jesus'

00:20:03.500 --> 00:20:03.740
 gentleness

00:20:03.740 --> 00:20:05.019
 overflows to us,

00:20:05.259 --> 00:20:05.819
 we remember that

00:20:05.819 --> 00:20:06.559
 that changes

00:20:06.559 --> 00:20:08.980
 how we respond

00:20:08.980 --> 00:20:10.039
 to other people,

00:20:10.200 --> 00:20:10.440
 right?

00:20:14.779 --> 00:20:15.599
 It's point one.

00:20:15.700 --> 00:20:16.259
 Point two,

00:20:16.359 --> 00:20:17.319
 how can we be gentle?

00:20:17.460 --> 00:20:18.319
 We need to remember

00:20:18.319 --> 00:20:19.460
 our inheritance.

00:20:19.460 --> 00:20:24.880
 See,

00:20:24.940 --> 00:20:25.900
 we can be gentle

00:20:25.900 --> 00:20:27.519
 and should be encouraged

00:20:27.519 --> 00:20:28.120
 to be gentle

00:20:28.120 --> 00:20:29.400
 because it's actually

00:20:29.400 --> 00:20:30.039
 strength.

00:20:33.460 --> 00:20:33.880
 Again,

00:20:33.960 --> 00:20:35.019
 we can be gentle

00:20:35.019 --> 00:20:36.360
 because it's actually

00:20:36.360 --> 00:20:37.180
 strength.

00:20:37.980 --> 00:20:38.620
 In one of his most

00:20:38.620 --> 00:20:40.000
 famous discourses,

00:20:40.480 --> 00:20:41.940
 Jesus goes on top

00:20:41.940 --> 00:20:42.740
 of the Sermon on,

00:20:42.740 --> 00:20:43.960
 what we call

00:20:43.960 --> 00:20:44.559
 the Sermon on the Mountain,

00:20:44.600 --> 00:20:45.019
 he goes on top

00:20:45.019 --> 00:20:45.440
 of the mountain,

00:20:45.940 --> 00:20:46.559
 and he basically

00:20:46.559 --> 00:20:47.420
 reframes

00:20:47.420 --> 00:20:48.779
 all of Jewish thinking

00:20:48.779 --> 00:20:49.480
 at this time.

00:20:49.980 --> 00:20:50.340
 He says,

00:20:50.420 --> 00:20:51.320
 you have heard it said,

00:20:51.420 --> 00:20:52.480
 but I say to you.

00:20:55.920 --> 00:20:56.960
 And in this

00:20:56.960 --> 00:20:57.980
 famous discourse,

00:20:58.039 --> 00:20:58.800
 at the very beginning,

00:20:58.940 --> 00:20:59.800
 he says,

00:21:02.160 --> 00:21:03.500
 blessed are the meek,

00:21:03.600 --> 00:21:04.420
 for they shall

00:21:04.420 --> 00:21:05.480
 inherit the earth.

00:21:06.680 --> 00:21:07.140
 Meek here

00:21:07.140 --> 00:21:08.200
 is just another translation

00:21:08.200 --> 00:21:08.680
 for the word

00:21:08.680 --> 00:21:09.279
 gentleness.

00:21:10.279 --> 00:21:12.000
 Blessed are the gentle,

00:21:12.360 --> 00:21:13.160
 for they shall

00:21:13.160 --> 00:21:13.759
 inherit the earth.

00:21:13.759 --> 00:21:18.059
 See,

00:21:18.099 --> 00:21:18.599
 this may have been

00:21:18.599 --> 00:21:19.099
 opposite,

00:21:19.420 --> 00:21:20.180
 and was opposite,

00:21:20.259 --> 00:21:21.039
 to what the people

00:21:21.039 --> 00:21:21.700
 around him

00:21:21.700 --> 00:21:22.259
 were seeing,

00:21:22.359 --> 00:21:22.559
 right?

00:21:24.180 --> 00:21:24.879
 But Jesus

00:21:24.879 --> 00:21:26.079
 is redefining

00:21:26.079 --> 00:21:26.779
 success

00:21:26.779 --> 00:21:27.420
 for the people

00:21:27.420 --> 00:21:28.099
 around him.

00:21:28.819 --> 00:21:29.440
 So you may have

00:21:29.440 --> 00:21:29.819
 heard it said

00:21:29.819 --> 00:21:30.859
 that this Roman rule

00:21:30.859 --> 00:21:31.660
 that we are under

00:21:31.660 --> 00:21:33.099
 will never end.

00:21:34.359 --> 00:21:34.779
 You may have heard

00:21:34.779 --> 00:21:35.240
 it said that

00:21:35.240 --> 00:21:36.220
 this empire

00:21:36.220 --> 00:21:37.119
 will keep expanding

00:21:37.119 --> 00:21:37.900
 and expanding

00:21:37.900 --> 00:21:38.640
 through war,

00:21:38.960 --> 00:21:39.539
 through terror,

00:21:40.319 --> 00:21:41.640
 through slavery.

00:21:41.640 --> 00:21:45.280
 But Jesus

00:21:45.280 --> 00:21:45.740
 says,

00:21:46.259 --> 00:21:47.560
 not yet.

00:21:48.520 --> 00:21:48.980
 Let me actually

00:21:48.980 --> 00:21:49.940
 redefine what

00:21:49.940 --> 00:21:50.240
 is going to

00:21:50.240 --> 00:21:50.680
 happen here.

00:21:51.400 --> 00:21:51.800
 And for his

00:21:51.800 --> 00:21:53.140
 Jewish audience,

00:21:53.300 --> 00:21:54.220
 Matthew 5 here

00:21:54.220 --> 00:21:54.740
 would have

00:21:54.740 --> 00:21:56.360
 actually taken

00:21:56.360 --> 00:21:57.100
 them to a

00:21:57.100 --> 00:21:58.580
 passage in

00:21:58.580 --> 00:21:58.940
 the Old

00:21:58.940 --> 00:21:59.380
 Testament,

00:21:59.980 --> 00:22:00.640
 which was a

00:22:00.640 --> 00:22:01.340
 Psalm of David,

00:22:01.480 --> 00:22:02.100
 Psalm 37,

00:22:02.720 --> 00:22:03.300
 which says,

00:22:03.420 --> 00:22:04.020
 in just a little

00:22:04.020 --> 00:22:04.320
 while,

00:22:04.400 --> 00:22:04.720
 the wicked

00:22:04.720 --> 00:22:05.240
 will be no

00:22:05.240 --> 00:22:05.600
 more,

00:22:06.220 --> 00:22:07.220
 but the meek

00:22:07.220 --> 00:22:08.240
 shall inherit

00:22:08.240 --> 00:22:08.940
 the land.

00:22:09.860 --> 00:22:10.520
 The wicked

00:22:10.520 --> 00:22:11.259
 plots against

00:22:11.259 --> 00:22:11.779
 the righteous

00:22:11.779 --> 00:22:12.500
 and gnashes

00:22:12.500 --> 00:22:13.019
 his teeth

00:22:13.019 --> 00:22:13.359
 at him,

00:22:13.720 --> 00:22:14.400
 but the Lord

00:22:14.400 --> 00:22:15.119
 laughs at

00:22:15.119 --> 00:22:15.500
 the wicked,

00:22:15.839 --> 00:22:16.519
 for he sees

00:22:16.519 --> 00:22:16.920
 that his

00:22:16.920 --> 00:22:17.579
 day is coming.

00:22:18.779 --> 00:22:19.119
 Have you ever

00:22:19.119 --> 00:22:19.940
 shared something

00:22:19.940 --> 00:22:20.579
 you're passionate

00:22:20.579 --> 00:22:21.619
 about with

00:22:21.619 --> 00:22:22.259
 someone and

00:22:22.259 --> 00:22:22.539
 they have

00:22:22.539 --> 00:22:23.240
 laughed in

00:22:23.240 --> 00:22:23.900
 your face?

00:22:24.980 --> 00:22:26.019
 Whether it's

00:22:26.019 --> 00:22:27.019
 Star Wars

00:22:27.019 --> 00:22:28.039
 or knitting

00:22:28.039 --> 00:22:29.099
 or football

00:22:29.099 --> 00:22:29.680
 or whatever,

00:22:29.960 --> 00:22:30.339
 have you ever

00:22:30.339 --> 00:22:30.960
 shared something

00:22:30.960 --> 00:22:31.519
 you're passionate

00:22:31.519 --> 00:22:32.299
 about and the

00:22:32.299 --> 00:22:32.619
 person that

00:22:32.619 --> 00:22:32.960
 you're sharing

00:22:32.960 --> 00:22:33.319
 with looks

00:22:33.319 --> 00:22:33.960
 back at you

00:22:33.960 --> 00:22:34.940
 and laughs?

00:22:36.299 --> 00:22:37.180
 Makes you feel

00:22:37.180 --> 00:22:38.279
 small, doesn't it?

00:22:38.900 --> 00:22:39.400
 Makes you feel

00:22:39.400 --> 00:22:40.299
 insignificant when

00:22:40.299 --> 00:22:40.899
 it has happened

00:22:40.899 --> 00:22:41.559
 to me,

00:22:42.000 --> 00:22:42.659
 I just want

00:22:42.659 --> 00:22:43.299
 to crawl up

00:22:43.299 --> 00:22:43.839
 into a little

00:22:43.839 --> 00:22:44.519
 ball and just

00:22:44.519 --> 00:22:45.139
 dissolve into

00:22:45.139 --> 00:22:45.500
 the carpet.

00:22:46.099 --> 00:22:46.919
 Just pray that

00:22:46.919 --> 00:22:47.399
 the Lord would

00:22:47.399 --> 00:22:47.940
 take me in that

00:22:47.940 --> 00:22:48.619
 moment, actually.

00:22:51.359 --> 00:22:51.759
 But see,

00:22:51.899 --> 00:22:52.419
 here in this

00:22:52.419 --> 00:22:53.099
 moment right here,

00:22:53.339 --> 00:22:53.980
 wickedness is

00:22:53.980 --> 00:22:54.720
 gathering its

00:22:54.720 --> 00:22:55.500
 greatest army.

00:22:56.680 --> 00:22:57.680
 He's gathering

00:22:57.680 --> 00:22:58.659
 his best men

00:22:58.659 --> 00:22:59.839
 all together

00:22:59.839 --> 00:23:00.159
 and saying,

00:23:00.259 --> 00:23:00.619
 hey, if we

00:23:00.619 --> 00:23:01.240
 play our cards

00:23:01.240 --> 00:23:01.559
 right, we

00:23:01.559 --> 00:23:01.919
 might just

00:23:01.919 --> 00:23:02.559
 have a chance.

00:23:03.259 --> 00:23:03.839
 And then in

00:23:03.839 --> 00:23:04.359
 that moment

00:23:04.359 --> 00:23:04.899
 when they've

00:23:04.899 --> 00:23:05.599
 all gathered

00:23:05.599 --> 00:23:06.079
 for war,

00:23:06.339 --> 00:23:06.659
 and in the

00:23:06.659 --> 00:23:07.119
 moment when you

00:23:07.119 --> 00:23:07.859
 would say it

00:23:07.859 --> 00:23:08.180
 would be the

00:23:08.180 --> 00:23:08.880
 climax of a

00:23:08.880 --> 00:23:10.420
 movie, swords

00:23:10.420 --> 00:23:11.400
 drawn, armies

00:23:11.400 --> 00:23:12.000
 are about to

00:23:12.000 --> 00:23:13.759
 meet, everybody's

00:23:13.759 --> 00:23:14.940
 looking, everybody's

00:23:14.940 --> 00:23:16.420
 excited, Jesus

00:23:16.420 --> 00:23:17.400
 stops the battle.

00:23:24.960 --> 00:23:25.920
 How ridiculous,

00:23:26.880 --> 00:23:27.180
 right?

00:23:27.980 --> 00:23:30.100
 Jesus laughs at

00:23:30.100 --> 00:23:33.240
 wickedness, laughs in

00:23:33.240 --> 00:23:35.240
 its face, and says,

00:23:35.240 --> 00:23:36.599
 is this all you

00:23:36.599 --> 00:23:37.160
 have?

00:23:37.380 --> 00:23:37.720
 Really?

00:23:40.299 --> 00:23:41.099
 This is all you

00:23:41.099 --> 00:23:42.720
 can muster.

00:23:45.259 --> 00:23:47.180
 See, I created

00:23:47.180 --> 00:23:47.559
 you.

00:23:48.920 --> 00:23:50.579
 I own you.

00:23:51.859 --> 00:23:53.359
 And you, who

00:23:53.359 --> 00:23:54.000
 think you have

00:23:54.000 --> 00:23:55.880
 amassed a great

00:23:55.880 --> 00:23:57.740
 army and own

00:23:57.740 --> 00:23:58.700
 this world, you

00:23:58.700 --> 00:23:59.400
 will inherit

00:23:59.400 --> 00:24:00.019
 nothing.

00:24:00.620 --> 00:24:03.259
 But instead, I

00:24:03.259 --> 00:24:03.740
 will give your

00:24:03.740 --> 00:24:05.299
 inheritance to the

00:24:05.299 --> 00:24:06.380
 gentle that you

00:24:06.380 --> 00:24:08.039
 trampled over for

00:24:08.039 --> 00:24:08.339
 all of your

00:24:08.339 --> 00:24:08.640
 life.

00:24:10.920 --> 00:24:11.980
 So the reward for

00:24:11.980 --> 00:24:13.019
 gentleness is an

00:24:13.019 --> 00:24:14.519
 inheritance greater

00:24:14.519 --> 00:24:15.799
 than anything we can

00:24:15.799 --> 00:24:16.359
 ever imagine.

00:24:17.099 --> 00:24:17.839
 And that is how we

00:24:17.839 --> 00:24:19.019
 fight brutality,

00:24:19.579 --> 00:24:19.960
 hatred,

00:24:20.720 --> 00:24:21.279
 impatience,

00:24:21.420 --> 00:24:22.640
 force in our own

00:24:22.640 --> 00:24:23.099
 lives and people

00:24:23.099 --> 00:24:24.839
 against us, is that

00:24:24.839 --> 00:24:27.579
 we remember the

00:24:27.579 --> 00:24:29.000
 inheritance that we

00:24:29.000 --> 00:24:29.620
 will have.

00:24:30.220 --> 00:24:30.980
 We don't live for

00:24:30.980 --> 00:24:32.259
 this life, but the

00:24:32.259 --> 00:24:32.779
 life to come.

00:24:33.740 --> 00:24:34.559
 All right, last one

00:24:34.559 --> 00:24:35.079
 here, and then we'll

00:24:35.079 --> 00:24:35.640
 wrap up.

00:24:36.299 --> 00:24:36.960
 You should, oh,

00:24:37.079 --> 00:24:37.640
 sorry, that was

00:24:37.640 --> 00:24:38.099
 Psalm 37.

00:24:39.059 --> 00:24:39.980
 You should look for

00:24:39.980 --> 00:24:41.940
 gentleness in every

00:24:41.940 --> 00:24:42.599
 believer.

00:24:43.620 --> 00:24:44.160
 So this is not

00:24:44.160 --> 00:24:44.819
 necessarily answering

00:24:44.819 --> 00:24:45.799
 the question of how,

00:24:45.880 --> 00:24:46.460
 but this is just

00:24:46.460 --> 00:24:48.220
 helping us understand a

00:24:48.220 --> 00:24:48.779
 little bit more of

00:24:48.779 --> 00:24:49.599
 what gentleness looks

00:24:49.599 --> 00:24:49.880
 like.

00:24:50.319 --> 00:24:51.359
 Colossians 3.12 says,

00:24:51.599 --> 00:24:52.220
 therefore, as God's

00:24:52.220 --> 00:24:53.299
 chosen people, holy

00:24:53.299 --> 00:24:54.279
 and dearly loved,

00:24:54.700 --> 00:24:55.759
 clothe yourselves with

00:24:55.759 --> 00:24:56.920
 compassion, kindness,

00:24:57.259 --> 00:24:58.839
 humility, gentleness,

00:24:59.259 --> 00:24:59.740
 and patience.

00:25:00.299 --> 00:25:01.059
 Again, literally, this

00:25:01.059 --> 00:25:01.779
 should remind us of

00:25:01.779 --> 00:25:02.980
 putting on clothes,

00:25:02.980 --> 00:25:03.339
 right?

00:25:03.839 --> 00:25:04.819
 Just how you put your

00:25:04.819 --> 00:25:05.720
 shirt and trousers on

00:25:05.720 --> 00:25:06.259
 in the morning, you

00:25:06.259 --> 00:25:07.299
 need to put on these

00:25:07.299 --> 00:25:07.740
 attributes.

00:25:07.940 --> 00:25:08.720
 You need to put on

00:25:08.720 --> 00:25:09.140
 gentleness.

00:25:09.480 --> 00:25:10.360
 You need to put on

00:25:10.360 --> 00:25:11.319
 patience.

00:25:11.480 --> 00:25:12.160
 You need to put on

00:25:12.160 --> 00:25:12.880
 humility.

00:25:14.779 --> 00:25:15.759
 And if you look at the

00:25:15.759 --> 00:25:17.240
 text right there before,

00:25:17.380 --> 00:25:17.960
 at the very beginning,

00:25:18.360 --> 00:25:19.799
 Paul says, as God's

00:25:19.799 --> 00:25:20.440
 chosen people.

00:25:23.559 --> 00:25:25.960
 So this means, if you're

00:25:25.960 --> 00:25:27.980
 a Christian, these

00:25:27.980 --> 00:25:29.860
 attributes should describe

00:25:29.860 --> 00:25:30.299
 you.

00:25:33.299 --> 00:25:34.160
 And these aren't just

00:25:34.160 --> 00:25:34.819
 attributes that you

00:25:34.819 --> 00:25:35.700
 show towards other

00:25:35.700 --> 00:25:36.819
 Christians either, by

00:25:36.819 --> 00:25:37.180
 the way.

00:25:37.860 --> 00:25:39.660
 Titus 3.1-2, Paul makes

00:25:39.660 --> 00:25:41.180
 sure to let us know that

00:25:41.180 --> 00:25:41.980
 these are attributes that

00:25:41.980 --> 00:25:43.000
 you show to the world

00:25:43.000 --> 00:25:43.740
 out there.

00:25:44.819 --> 00:25:45.839
 Remind the people to be

00:25:45.839 --> 00:25:46.880
 subject to rulers and

00:25:46.880 --> 00:25:47.559
 authorities, to be

00:25:47.559 --> 00:25:49.200
 obedient, to be ready to

00:25:49.200 --> 00:25:50.519
 do whatever is good, to

00:25:50.519 --> 00:25:53.200
 slander no one, to be

00:25:53.200 --> 00:25:54.220
 peaceable and considerate,

00:25:54.279 --> 00:25:55.860
 and always to be gentle

00:25:55.859 --> 00:25:57.679
 towards everyone.

00:25:58.879 --> 00:25:59.859
 Everyone means your

00:25:59.859 --> 00:26:00.079
 mom.

00:26:01.399 --> 00:26:02.479
 Everyone means your

00:26:02.479 --> 00:26:02.839
 boss.

00:26:03.779 --> 00:26:04.839
 Everyone means the

00:26:04.839 --> 00:26:05.579
 doctor that keeps

00:26:05.579 --> 00:26:06.379
 overlooking you and

00:26:06.379 --> 00:26:07.000
 won't give you your

00:26:07.000 --> 00:26:07.639
 results back.

00:26:08.799 --> 00:26:11.199
 Everyone means

00:26:11.199 --> 00:26:11.619
 everyone.

00:26:13.619 --> 00:26:14.799
 And before we go, I

00:26:14.799 --> 00:26:15.359
 just want to make a

00:26:15.359 --> 00:26:16.799
 second and specific

00:26:16.799 --> 00:26:17.419
 point that kind of

00:26:17.419 --> 00:26:18.399
 comes off of this one.

00:26:20.639 --> 00:26:22.179
 See, gentleness is an

00:26:22.179 --> 00:26:22.899
 attribute of every

00:26:22.899 --> 00:26:23.779
 Christian, absolutely.

00:26:25.859 --> 00:26:26.659
 But as the

00:26:26.659 --> 00:26:27.819
 congregation, you need

00:26:27.819 --> 00:26:29.859
 to look out and be

00:26:29.859 --> 00:26:30.740
 aware that gentleness

00:26:30.740 --> 00:26:33.259
 should be apparent in

00:26:33.259 --> 00:26:33.939
 leaders as well.

00:26:36.139 --> 00:26:36.740
 See, we're going

00:26:36.740 --> 00:26:37.539
 through 2 Timothy in

00:26:37.539 --> 00:26:38.659
 the morning at church,

00:26:38.740 --> 00:26:38.919
 right?

00:26:40.259 --> 00:26:41.699
 Timothy is a pastor, and

00:26:41.699 --> 00:26:42.439
 2 Timothy is a little

00:26:42.439 --> 00:26:43.199
 bit older, and 1

00:26:43.199 --> 00:26:43.819
 Timothy is a pretty

00:26:43.819 --> 00:26:44.959
 young protege of Paul.

00:26:45.159 --> 00:26:46.359
 He's pastoring a church

00:26:46.359 --> 00:26:47.259
 in Ephesus.

00:26:49.079 --> 00:26:50.219
 And in both of these

00:26:50.219 --> 00:26:52.699
 letters, Paul warns

00:26:52.699 --> 00:26:55.099
 Timothy that he has to

00:26:55.099 --> 00:26:55.639
 be gentle.

00:26:56.799 --> 00:26:59.179
 To Timothy, he says,

00:26:59.619 --> 00:27:00.480
 opponents must be

00:27:00.480 --> 00:27:02.219
 gently instructed in

00:27:02.219 --> 00:27:02.879
 the hope that God will

00:27:02.879 --> 00:27:03.339
 grant them.

00:27:03.839 --> 00:27:04.679
 In his first letter,

00:27:04.799 --> 00:27:05.699
 Paul says, but you,

00:27:05.879 --> 00:27:07.219
 man of God, flee from

00:27:07.219 --> 00:27:08.879
 all of this and pursue

00:27:08.879 --> 00:27:10.399
 righteousness, godliness,

00:27:10.959 --> 00:27:12.039
 faith, love, endurance,

00:27:12.219 --> 00:27:13.559
 and gentleness.

00:27:14.719 --> 00:27:15.559
 I don't think it's a

00:27:15.559 --> 00:27:18.679
 coincidence that in the

00:27:18.679 --> 00:27:19.879
 two letters that we have

00:27:19.879 --> 00:27:20.839
 of Paul writing to a

00:27:20.839 --> 00:27:21.599
 young leader in the

00:27:21.599 --> 00:27:23.279
 church, both of them

00:27:23.279 --> 00:27:25.039
 mention gentleness.

00:27:25.099 --> 00:27:30.639
 So it doesn't matter if

00:27:30.639 --> 00:27:31.579
 you're just the leader of

00:27:31.579 --> 00:27:35.559
 the hospitality team, or

00:27:35.559 --> 00:27:36.399
 you're just a leader in

00:27:36.399 --> 00:27:40.619
 your home, or an elder of

00:27:40.619 --> 00:27:41.219
 the church.

00:27:42.579 --> 00:27:45.879
 Gentleness must mark our

00:27:45.879 --> 00:27:46.439
 lives.

00:27:46.440 --> 00:27:47.039
 holiness.

00:27:47.039 --> 00:27:55.400
 So in conclusion, how do we

00:27:55.400 --> 00:27:56.460
 be gentle?

00:27:57.519 --> 00:28:01.660
 How do we go from Byzantine

00:28:01.660 --> 00:28:03.380
 Mary, if you go all the way

00:28:03.380 --> 00:28:04.480
 back to the beginning of our

00:28:04.480 --> 00:28:05.660
 sermon here, how do we go from

00:28:05.660 --> 00:28:08.400
 Byzantine Mary on the right to

00:28:08.400 --> 00:28:12.180
 Renaissance Mary there on the

00:28:12.180 --> 00:28:12.440
 left?

00:28:15.640 --> 00:28:17.380
 Well, see, if you're not a

00:28:17.380 --> 00:28:18.860
 believer in the room, it won't

00:28:18.860 --> 00:28:19.400
 be possible.

00:28:20.740 --> 00:28:22.180
 See, you will try and try, but

00:28:22.180 --> 00:28:23.259
 you will fail.

00:28:23.380 --> 00:28:24.880
 No matter how hard you try, you

00:28:24.880 --> 00:28:26.320
 will never get this relationship

00:28:26.320 --> 00:28:26.660
 right.

00:28:28.259 --> 00:28:29.420
 So stop trying.

00:28:30.580 --> 00:28:32.860
 Instead, let Jesus be your

00:28:32.860 --> 00:28:33.660
 justifier.

00:28:34.660 --> 00:28:36.360
 Let him be your intercessor.

00:28:36.759 --> 00:28:37.900
 Let him be your advocate.

00:28:37.900 --> 00:28:39.460
 He wants to have relationship

00:28:39.460 --> 00:28:39.960
 with you.

00:28:40.340 --> 00:28:42.180
 All you have to do is ask.

00:28:43.800 --> 00:28:45.500
 But for the Christian, how do we

00:28:45.500 --> 00:28:45.840
 do this?

00:28:45.880 --> 00:28:47.220
 Well, we just have to model what

00:28:47.220 --> 00:28:48.100
 Jesus taught us.

00:28:49.240 --> 00:28:53.620
 We have to go back to the

00:28:53.620 --> 00:28:53.920
 future.

00:28:54.940 --> 00:28:57.280
 We have to remember Christ's love

00:28:57.280 --> 00:28:58.000
 for us.

00:28:58.940 --> 00:29:01.060
 We have to remember how sinful we

00:29:01.060 --> 00:29:04.900
 have been, and then we look to

00:29:04.900 --> 00:29:07.880
 the promise of our inheritance in

00:29:07.880 --> 00:29:08.220
 the future.

00:29:09.060 --> 00:29:09.600
 Let's pray.

00:29:12.240 --> 00:29:15.920
 Father, thank you, Lord, for your

00:29:15.920 --> 00:29:17.540
 word that is living and active.

00:29:18.360 --> 00:29:21.540
 God, we thank you that you loved

00:29:21.540 --> 00:29:21.980
 us.

00:29:22.280 --> 00:29:24.160
 Lord, that you are indeed our

00:29:24.160 --> 00:29:26.860
 justifier, intercessor, and

00:29:26.860 --> 00:29:27.260
 advocate.

00:29:28.160 --> 00:29:30.340
 God, we thank you that you've done

00:29:30.340 --> 00:29:31.320
 these things and that gentleness

00:29:31.320 --> 00:29:32.780
 just overflows from you.

00:29:33.120 --> 00:29:35.280
 Lord, help us as we try and be

00:29:35.279 --> 00:29:38.399
 gentle throughout our next week,

00:29:38.819 --> 00:29:40.059
 month, year.

00:29:40.740 --> 00:29:42.279
 Lord, help us to remember these

00:29:42.279 --> 00:29:42.759
 things.

00:29:45.559 --> 00:29:47.039
 Lord, more than anything, help us

00:29:47.039 --> 00:29:49.039
 to remember your sacrifice and how

00:29:49.039 --> 00:29:50.579
 it should radically change our

00:29:50.579 --> 00:29:51.059
 lives.

00:29:52.059 --> 00:29:53.099
 Pray all this in your name.

00:29:53.099 --> 00:29:53.980
 Amen.

00:29:53.980 --> 00:29:53.980


00:29:53.980 --> 00:29:53.980


00:29:53.980 --> 00:29:53.980


00:29:53.980 --> 00:29:53.980


00:29:53.980 --> 00:29:53.980


00:29:53.980 --> 00:29:53.980


00:29:53.980 --> 00:29:53.980


00:29:53.980 --> 00:29:53.980


00:29:53.980 --> 00:29:53.980


00:29:53.980 --> 00:29:53.980


00:29:53.980 --> 00:29:53.980


00:29:53.980 --> 00:29:53.980


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00:29:53.980 --> 00:29:53.980


00:29:53.980 --> 00:29:53.980


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00:29:53.980 --> 00:29:53.980


00:29:53.980 --> 00:29:53.980


00:29:53.980 --> 00:29:53.980


00:29:53.980 --> 00:29:53.980


00:29:53.980 --> 00:29:53.980


00:29:53.980 --> 00:29:53.980


00:29:53.980 --> 00:29:53.980


00:29:53.980 --> 00:29:53.980


00:29:53.980 --> 00:29:53.980


00:29:53.980 --> 00:29:53.980


00:29:53.980 --> 00:29:53.980


00:29:53.980 --> 00:29:53.980


00:29:53.980 --> 00:29:53.980


00:29:53.980 --> 00:29:53.980


00:29:53.980 --> 00:29:53.980


00:29:53.980 --> 00:29:53.980


00:29:53.980 --> 00:29:53.980


00:29:53.980 --> 00:30:23.960
 Thank you.