WEBVTT

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 And in fact, I have said the exact same things now for the last six or seven years.

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 And this Sunday, for the first time, I have to edit it.

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 You may remember, I typically say, good morning, my name is Matthew Capone, and I'm the pastor

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 here at Cheyenne Mountain Presbyterian Church.

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 I can no longer say that.

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 I actually need to say, my name is Matthew Capone, and I am one of the pastors here at

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 Cheyenne Mountain Presbyterian Church.

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 Some of you know Andy Perch has been serving with us through the Skill Bridge Program.

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 The Skill Bridge Program and Andy's full-time work as a chaplain came to an end on Friday,

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 January 31st.

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 And on February 1st, Andy began officially working for us as an assistant pastor.

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 It's a sign of really of God's grace and mercy to our church.

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 You may not know this, but right now it's actually a very challenging time to hire pastors.

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 Many men have left the ministry.

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 The pipeline is not what it used to be, and so churches here in town, some of us spent over

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 a year looking for someone.

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 God just brought us Andy and brought us someone in such a good fit for our church with his

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 military background and his gifts.

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 And so I am very grateful now to only be one of the pastors at Cheyenne Mountain Presbyterian

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 Church.

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 And it's my joy to bring God's word to you today.

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 What is the rest of the things I say?

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 I think I say we're following Jesus together as one community, and as we follow him together

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 as one community, we become convinced that there's no one so good, they don't need God's

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 grace, and no one so bad that they can't have it, which is why we come back week after week

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 to hear what God has to say to us in his word.

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 And we're continuing our short series.

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 Actually, we're ending our short series this morning in the book of Psalms with Psalm 107.

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 Next week, Jonathan Clark is going to begin a four-week sermon series on evangelism, which

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 I'm excited about.

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 I hope you are as well.

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 But we are not there yet.

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 And so as we finish our series in the book of Psalms, we're in Psalm 107.

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 And I have the sad news that we are only going to skim the surface of that psalm this morning.

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 It is the type of psalm that we could camp out in for weeks.

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 Someone asked me earlier this week, someone outside our church, if I was going to end with

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 a bang, and I make no promises to end with a bang.

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 In fact, I'm going to tell you the same thing I told you around Advent, that the great English

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 writer Samuel Johnson in the 18th century said people need to be reminded more often than they

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 need to be instructed.

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 And this morning is a reminder sermon.

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 And so that might be a bang.

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 I'll let you figure that out.

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 Some Sundays are reminder Sundays, and that's today.

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 We're going to have a very simple sermon from Psalm 107, which is actually what a lot of

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 psalms are.

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 A lot of psalms simply are there for us to rehearse and remember what we already know is

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 true.

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 To rehearse and remember, remind ourselves of God's faithfulness.

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 So our sermon this morning, our passage, is very simple.

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 You'll see the title on page nine, which I've already referenced, four pictures of God's

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 love.

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 And it's as simple as that.

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 This psalm gives us four different angles on God's faithfulness to his people, which remind

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 us of why we praise him.

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 In fact, we're going to focus in on that this morning.

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 So I'm going to read for us verses 33 through 42.

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 But we're not even going to touch those this morning because there is so much here in this

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 passage.

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 So I invite you to turn with me now to Psalm 107.

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 You can turn in your worship guide.

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 You can turn in your Bible.

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 You can turn on your phone.

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 No matter where you turn, remember that this is God's word.

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 Proverbs chapter 30, verse 5 tells us, every word of God proves true.

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 He is a shield to those who take refuge in him.

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 And so that's why we read now Psalm 107.

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 Oh, give thanks to the Lord for he is good, for his steadfast love endures forever.

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 Let the redeemed of the Lord say so, whom he has redeemed from trouble.

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 Verse 4.

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 Some wandered in desert wastes, finding no way to a city to dwell in.

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 Hungry and thirsty, their soul fainted within them.

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 Then they cried to the Lord in their trouble, and he delivered them from their distress.

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 He led them by a straight way till they reached a city to dwell in.

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 Let them thank the Lord for his steadfast love, for his wondrous works to the children of man.

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 For he satisfies the longing soul, and the hungry soul he fills with good things.

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 Verse 10.

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 Some sat in darkness and in the shadow of death, prisoners in affliction and in irons.

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 For they had rebelled against the words of God and spurned the counsel of the Most High.

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 So he bowed their hearts down with hard labor.

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 They fell down with none to help.

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 Then they cried to the Lord in their trouble, and he delivered them from their distress.

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 He brought them out of darkness in the shadow of death and burst their bonds apart.

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 Let them thank the Lord for his steadfast love, for his wondrous works to the children of man.

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 For he shatters the doors of bronze and cuts into the bars of iron.

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 Verse 17.

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 Some were fools through their sinful ways, and because of their iniquities suffered affliction.

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 They loathed any kind of food, and they drew near to the gates of death.

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 Then they cried to the Lord in their trouble, and he delivered them from their distress.

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 He sent out his word and healed them and delivered them from their destruction.

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 Let them thank the Lord for his steadfast love, for his wondrous works to the children of man.

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 And let them offer sacrifices of thanksgiving, and tell of his deeds in songs of joy.

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 Verse 23.

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 Some went down to the sea in ships, doing business on the great waters.

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 They saw the deeds of the Lord, his wondrous works in the deep.

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 For he commanded and raised the stormy wind, which lifted up the waves of the sea.

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 They mounted up to heaven.

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 They went down to the depths.

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 Their courage melted away in their evil plight.

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 They reeled and staggered like drunken men, and were at their wit's end.

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 Then they cried to the Lord in their trouble, and he delivered them from their distress.

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 He made the storm be still, and the waves of the sea were hushed.

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 Then they were glad that the waters were quiet, and he brought them to their desired haven.

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 Let them thank the Lord for his steadfast love, for his wondrous works to the children of man.

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 Let them extol him in the congregation of the people, and praise him in the assembly of the elders.

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 Verse 33.

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 He turns rivers into a desert, springs of water into thirsty ground, a fruitful land into a salty waste, because of the evil of its inhabitants.

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 He turns a desert into pools of water, a parched land into springs of water.

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 And there he lets the hungry dwell, and they establish a city to live in.

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 They sow fields and plant vineyards and get a fruitful yield.

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 By his blessing, they multiply greatly, and he does not let their livestock diminish.

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 Verse 39.

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 When they are diminished and brought low through oppression, evil, and sorrow,

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 he pours contempt on princes and makes them wander in trackless wastes.

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 But he raises up the needy out of affliction and makes their families like flocks.

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 The upright see it and are glad, and all wickedness shuts its mouth.

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 Whoever is wise, let him attend to these things.

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 Let them consider the steadfast love of the Lord.

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 I invite you to pray with me as we come to this portion of God's word.

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 Our Father in heaven, we do praise you and thank you for your steadfast love, which endures forever.

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 We thank you that one way that you show that to us is through your word, which guides us and instructs us,

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 and most of all shows us Jesus Christ.

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 And so we ask that you would do that by your Holy Spirit again this morning,

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 that you would use these words in a powerful way in our lives,

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 that you would grow our love and affection for Christ.

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 You'd grow our reverence and awe for him.

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 You'd grow our obedience to him.

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 And we ask all of these things in his mighty name.

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 Amen.

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 If you are not living under a rock, which I assume you're not since you're here this morning,

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 you, like me, probably find that more and more of your purchasing comes online through websites rather than stores.

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 And you can almost set your clock by the emails that you will receive after you make the purchase.

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 Of course, you have emails confirming and emails telling you about the shipping and emails telling you about the delivery.

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 But even after it's delivered, there's one final email,

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 that email that asks you for a review.

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 And so here are some of the emails I've received from online sellers.

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 Share your two cents.

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 It's okay.

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 Here's another one.

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 Don't forget to rate and review your purchase.

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 Maybe I want to forget.

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 Your thoughts on product name are valuable.

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 Leave a review.

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 That's a little better.

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 I love, always love to hear that my thoughts are valuable.

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 Flattery can go a long way.

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 We're all ears.

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 Leave a review and get rewarded.

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 I opened that email.

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 It didn't say what the reward was, so I didn't leave a review.

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 Here's another one.

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 Review your recent purchase and win.

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 This time they told me what I could win.

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 Wasn't a guarantee, so I didn't fill it out.

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 It was a $100 gift card.

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 What are these emails asking for?

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 In a word, they are asking for praise.

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 And I bring that up to remind you that praise is a normal, a constant part of the human life.

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 Sometimes when people come to passages in the Bible that command us to praise God, they think,

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 man, what a strange, unnatural thing.

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 Who is this God who needs praise?

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 What does that say about him?

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 Is he somehow tiny and small or insecure?

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 No.

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 This is actually something we do all the time.

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 Praise is a normal part of being human.

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 So much a normal part that you have and you will continue to receive emails requesting, asking, demanding it.

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 Even, in some of the examples I've given you, bribing you for it.

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 One time I got an email asking for review saying I would get a gift card.

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 So I filled it out.

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 It wasn't a gift card.

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 It was a discount code.

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 You can imagine my shock and upset.

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 Verse 1 here in this psalm gets right to the point.

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 Oh, give thanks to the Lord, for he is good.

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 Give praise to God.

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 Now, when we come to a passage of Scripture, really any passage of Scripture, our task, our goal includes many things.

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 But the primary thing really we're trying to get at is this.

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 What do we learn about God?

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 And what do we learn about ourselves?

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 How does God meet us in his grace?

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 Ultimately, how does he meet us in Jesus Christ?

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 And then how do we respond to that grace?

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 And those are the two questions that preachers, pastors, struggle with week after week as we prepare sermons and then deliver them to congregations.

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 That's not just for pastors, really.

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 That's the question of any good Bible student.

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 What is this passage revealing about God?

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 And what is it that I am supposed to do with it?

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 And sometimes that's a real struggle.

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 That's a real challenge.

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 You're working through commentaries and ideas and books trying to figure out what is God revealing in this passage.

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 Then, every once in a while, you'll hit a passage of Scripture where you don't have to do that work.

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 Because it tells you.

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 And this morning, we are in one of those passages.

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 We don't have to wonder what we're supposed to know about God and how we're supposed to respond.

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 What do we learn about God?

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 How does he meet us in his grace?

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 Verse 1,

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 He is good, for his steadfast love endures forever.

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 And if you were listening, you heard that repeated over and over throughout the psalm.

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 How are we supposed to respond?

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 What is asked and commanded of God's people?

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 Well, we don't have to search for that either.

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 Verse 1,

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 Oh, give thanks to the Lord.

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 What is the point of Psalm 107?

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 Praise God because he's good.

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 And how is he good?

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 He is good in his steadfast love.

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 Now, this Hebrew word for steadfast love includes more than anything any of our English words have in it.

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 And so we really need to dig deeper into it to understand the depth, the power, the significance of this.

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 Some people will tell you that if you are starting on a topic, a subject, and you're doing some research,

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 and you want to learn as much as you can, the best place to start is a children's book.

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 The best place to start is a children's book because it makes everything so simple.

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 You want to learn about the Civil War?

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 Find a children's book on the Civil War.

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 You want to learn about space exploration?

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 Find a book about space exploration.

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 I'm not saying you stop there.

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 I'm saying you start there.

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 My favorite definition of God's steadfast love comes from a children's book,

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 and it's on page 8 of your worship guide.

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 God's steadfast love is this,

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 his never stopping, never giving up, unbreaking, always and forever love.

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 And so we could read Psalm 107, verse 1 like this,

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 Oh, give thanks to the Lord, for he is good.

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 For his never stopping, never giving up, unbreaking, always and forever love, endures forever.

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 Next question is this, how do we see God's steadfast love?

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 Well, this passage tells us, verse 2, it's because he has redeemed us from trouble.

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 And then verse 3, he's gathered his people together from every corner of the earth.

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 This is a reference, by the way, to God bringing his people back from the exile

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 when they had to leave the promised land because of their rebellion.

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 Of course, we take that now in a fuller sense of God gathering his people, his church to himself

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 from every tribe, tongue, and nation,

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 and ultimately God gathering his people to the new Jerusalem, to heaven.

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 And so that gets us to what I mentioned at the beginning.

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 This is the introduction.

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 It tells us the point of the sermon.

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 We're supposed to give thanks to God for his steadfast love.

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 And then we are given four pictures of God's steadfast love.

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 Before we jump into that, I want you to take a look with me at the very last verse,

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 verse 43, which tells us this.

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 Whoever is wise, let him attend to these things.

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 Let them consider the steadfast love of the Lord.

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 Do you consider yourself to be wise?

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 Would you like to be wise?

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 Then attend to these things.

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 Consider with me the steadfast love of the Lord.

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 Picture one is a picture of God's people being brought from a desert to a city.

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 You'll find this in verses four through seven.

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 Now, we could take this at times in a literal sense.

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 There were times when God's people were in a literal desert separated from his promised land, right?

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 They're crying out that they would be able to return to Jerusalem, God's holy city.

00:18:07.560 --> 00:18:10.560
 We think now, though, as Christians in the New Testament,

00:18:10.700 --> 00:18:13.920
 our hope is not tied to earthly Jerusalem.

00:18:13.920 --> 00:18:19.360
 No, instead, we are thinking here of a spiritual desert, God's people,

00:18:19.500 --> 00:18:25.019
 as they are separated from God's presence and his blessing.

00:18:25.720 --> 00:18:33.680
 So this cry is coming from people who are experiencing the opposite of verse nine.

00:18:33.800 --> 00:18:34.580
 Look with me there.

00:18:34.579 --> 00:18:44.899
 What does it mean to be in the desert?

00:18:45.960 --> 00:18:48.740
 If you are in the desert spiritually,

00:18:49.480 --> 00:18:56.339
 you are trying to satisfy your soul with things that won't deliver.

00:18:56.339 --> 00:19:02.819
 If you are in the desert, we might think of that common phrase,

00:19:02.939 --> 00:19:06.759
 looking for love in all the wrong places.

00:19:08.019 --> 00:19:17.079
 Those who are in the desert are those who are separated from God's people and his power and his presence.

00:19:17.439 --> 00:19:24.179
 Those who need to be brought into God's church, into relationship with Jesus Christ.

00:19:24.180 --> 00:19:28.100
 Looking, of course, not ultimately to the church, but as I mentioned before,

00:19:28.160 --> 00:19:30.240
 the new Jerusalem, looking forward to heaven,

00:19:30.400 --> 00:19:34.840
 when God brings all his people from around the world and throughout time,

00:19:35.220 --> 00:19:37.140
 finally and fully together.

00:19:39.560 --> 00:19:41.620
 And so what do we learn from this picture?

00:19:42.900 --> 00:19:46.400
 We praise God for gathering his church.

00:19:48.120 --> 00:19:50.380
 We praise God for gathering his people.

00:19:50.380 --> 00:19:59.960
 That includes God gathering his people here on February 2nd, 2025 at Cheyenne Mountain Presbyterian Church.

00:20:01.360 --> 00:20:06.340
 That includes praising God for calling you to himself.

00:20:09.120 --> 00:20:09.800
 Right?

00:20:09.980 --> 00:20:12.960
 You were one of the people in the desert.

00:20:12.960 --> 00:20:24.460
 To go from looking in all the wrong places for what can be only fulfilled by God is to be in that place.

00:20:24.860 --> 00:20:28.880
 Finding no way to a city to dwell in, hungry and thirsty.

00:20:29.740 --> 00:20:30.620
 This is verse 5.

00:20:30.680 --> 00:20:33.980
 You might say your soul fainted within you.

00:20:33.980 --> 00:20:45.880
 God takes his people out of the desert and he brings them to a place of life and blessing and flourishing.

00:20:48.880 --> 00:20:51.240
 Is that true of you?

00:20:51.240 --> 00:21:03.599
 If it is, give thanks to the Lord for he is good for his steadfast love endures forever.

00:21:05.819 --> 00:21:10.900
 I warned you during the announcements that we were going to go back to page 2.

00:21:11.339 --> 00:21:14.660
 We were going to look at our summary of this psalm that we already sang.

00:21:14.960 --> 00:21:17.039
 What is the first picture if not this?

00:21:17.039 --> 00:21:21.659
 We were wandering in the desert with our souls so starved and weak.

00:21:22.039 --> 00:21:26.519
 We were hungry for a homeland we did not know how to seek.

00:21:27.079 --> 00:21:30.920
 But we lifted up our voices to the only one who hears.

00:21:31.500 --> 00:21:34.759
 And the God of mercy came and brought us near.

00:21:35.779 --> 00:21:42.119
 If you are a Christian, the God of mercy has come and brought you near.

00:21:42.119 --> 00:21:47.919
 Give thanks to the Lord for his love endures forever.

00:21:49.239 --> 00:21:53.579
 Of course, we see this fulfilled fully and finally in our Lord Jesus.

00:21:54.079 --> 00:21:59.919
 The last time I preached on, I think it was Psalm 46, I reminded you of John chapter 14.

00:22:00.839 --> 00:22:01.419
 Jesus says,

00:22:01.419 --> 00:22:03.219
 Let not your hearts be troubled.

00:22:03.959 --> 00:22:04.939
 Believe in God.

00:22:05.099 --> 00:22:06.559
 Believe also in me.

00:22:07.419 --> 00:22:09.559
 In my Father's house are many rooms.

00:22:09.559 --> 00:22:15.519
 If it were not so, would I have told you that I go to prepare a place for you.

00:22:16.240 --> 00:22:22.279
 And if I go and prepare a place for you, I will come again and will take you to myself.

00:22:23.059 --> 00:22:27.200
 That where I am, you may be also.

00:22:29.000 --> 00:22:34.759
 He led them by a straight way till they reached a city to dwell in.

00:22:36.240 --> 00:22:37.799
 And how do we reach that city?

00:22:37.799 --> 00:22:41.079
 Jesus tells us also in John 14.

00:22:42.119 --> 00:22:44.899
 I am the way and the truth and the life.

00:22:45.980 --> 00:22:50.359
 No one comes to the Father except through me.

00:22:51.899 --> 00:22:58.639
 Jesus is the one who brings his people from desert wastes to a city to dwell in.

00:22:58.640 --> 00:23:01.280
 That's picture one.

00:23:02.820 --> 00:23:07.440
 Picture one doesn't speak about sin explicitly, although of course it's there.

00:23:07.600 --> 00:23:11.120
 That is part of God calling his people from the desert to the city.

00:23:11.759 --> 00:23:17.660
 The second picture, what we see in verses 10 through 16, becomes much more direct.

00:23:18.660 --> 00:23:21.580
 Picture one was a trip from the desert to the city.

00:23:21.820 --> 00:23:24.460
 Picture two is release from prison.

00:23:24.460 --> 00:23:28.880
 Verse 10, some sat in darkness and in the shadow of death.

00:23:29.100 --> 00:23:31.340
 We find out that these folks are prisoners.

00:23:31.779 --> 00:23:33.000
 And why are they prisoners?

00:23:33.319 --> 00:23:37.319
 Well, verse 11, because they rebelled against God and they spurned him.

00:23:38.039 --> 00:23:42.720
 Verse 12, it turns out now they are facing God's punishment.

00:23:43.779 --> 00:23:44.600
 What do they do?

00:23:44.740 --> 00:23:46.460
 Verse 13, they cry out.

00:23:46.460 --> 00:23:51.620
 Verses 13 and 16, God sets them free.

00:23:56.980 --> 00:24:01.380
 Has God set you free?

00:24:05.900 --> 00:24:10.579
 The image here of a prisoner is one we're familiar with from the New Testament

00:24:10.579 --> 00:24:15.220
 when the Apostle Paul and others speak about being slaves to sin.

00:24:16.460 --> 00:24:21.720
 Has God set you free from your slavery to sin?

00:24:23.220 --> 00:24:27.180
 Remember, we've talked about the three Ps that we reference when it comes to sin.

00:24:27.259 --> 00:24:30.319
 There's a presence, a power, and a penalty.

00:24:31.400 --> 00:24:35.000
 If you have been set free from slavery to sin,

00:24:35.480 --> 00:24:40.500
 sin no longer has power over you and you no longer face a penalty.

00:24:40.500 --> 00:24:47.799
 Yes, the presence is there, less and less.

00:24:52.099 --> 00:24:55.099
 If you've been set free from the slavery to sin,

00:24:55.299 --> 00:24:57.599
 it doesn't mean you don't struggle with sin anymore.

00:24:57.720 --> 00:24:59.759
 Actually, it means now you're able to struggle with it.

00:25:00.619 --> 00:25:05.140
 Sin is no longer the dominating force in your life.

00:25:05.140 --> 00:25:06.880
 It's present.

00:25:08.680 --> 00:25:10.440
 It's not in control.

00:25:14.140 --> 00:25:17.380
 Instead, since it is not in control,

00:25:18.060 --> 00:25:20.060
 since you are now a son and a daughter of God,

00:25:20.160 --> 00:25:23.680
 the Holy Spirit is at work growing and multiplying

00:25:23.680 --> 00:25:26.040
 and increasing the fruit of the Spirit in you.

00:25:26.280 --> 00:25:28.920
 You have, year by year, by God's grace,

00:25:28.920 --> 00:25:43.519
 sin is pushed back and is weakening year by year.

00:25:44.880 --> 00:25:50.300
 Righteousness and holiness are moving forward and advancing.

00:25:50.299 --> 00:25:59.000
 Has God set you free from the slavery to sin?

00:26:00.259 --> 00:26:01.319
 Is that true of you?

00:26:02.579 --> 00:26:04.019
 That's the Christian life.

00:26:05.419 --> 00:26:07.759
 If you experience that,

00:26:09.220 --> 00:26:12.460
 you can say,

00:26:12.460 --> 00:26:24.259
 By the way, notice what it doesn't say.

00:26:25.279 --> 00:26:30.240
 It doesn't say the prisoners pulled themselves up by their bootstraps

00:26:30.240 --> 00:26:33.079
 and figured out a way to destroy their chains.

00:26:34.819 --> 00:26:35.380
 No.

00:26:35.380 --> 00:26:36.279
 Verse 13,

00:26:36.279 --> 00:26:47.460
 That's God's grace, brothers and sisters.

00:26:48.660 --> 00:26:51.920
 God's grace here is that in all of these scenes,

00:26:52.240 --> 00:26:56.359
 none of these folks are able to deliver themselves.

00:26:57.379 --> 00:27:01.079
 They must be rescued by someone else.

00:27:01.779 --> 00:27:03.200
 They don't break their chains.

00:27:03.200 --> 00:27:03.460
 No.

00:27:03.460 --> 00:27:04.400
 Verse 16,

00:27:05.039 --> 00:27:06.420
 For he, that is God,

00:27:06.819 --> 00:27:08.600
 shatters the doors of bronze

00:27:08.600 --> 00:27:12.340
 and cuts into the bars of iron.

00:27:13.840 --> 00:27:16.019
 We might describe it this way.

00:27:17.220 --> 00:27:19.240
 We were locked out of the garden

00:27:19.240 --> 00:27:22.460
 and our backs bent down with pain.

00:27:23.279 --> 00:27:25.700
 In the shadow of death's darkness,

00:27:26.420 --> 00:27:28.880
 we were slaves to sin and blame.

00:27:28.880 --> 00:27:31.940
 Then we cried out in our labor

00:27:31.940 --> 00:27:34.700
 to the only one who hears,

00:27:35.240 --> 00:27:40.000
 and the God of mercy wiped away our tears.

00:27:41.260 --> 00:27:43.100
 Oh, give thanks to the Lord

00:27:43.100 --> 00:27:46.380
 for his love endures forever.

00:27:48.420 --> 00:27:51.080
 Of course, we see this ultimately in our Lord Jesus.

00:27:51.940 --> 00:27:54.020
 Jesus tells us in John chapter 8,

00:27:54.019 --> 00:27:56.079
 Truly, truly, truly, I say to you,

00:27:56.700 --> 00:28:00.740
 everyone who practices sin is a slave to sin.

00:28:01.440 --> 00:28:04.440
 The slave does not remain in the house forever.

00:28:05.059 --> 00:28:07.839
 The son remains forever.

00:28:08.639 --> 00:28:11.460
 So if the son sets you free,

00:28:12.119 --> 00:28:14.879
 you will be free indeed.

00:28:16.759 --> 00:28:21.079
 Christian, the son has set you free.

00:28:21.079 --> 00:28:24.899
 You are free indeed.

00:28:26.079 --> 00:28:27.799
 You may have the presence of sin.

00:28:28.379 --> 00:28:31.519
 You have not the penalty nor the power.

00:28:32.779 --> 00:28:35.899
 Oh, give thanks to the Lord for he is good

00:28:35.899 --> 00:28:40.240
 for his steadfast love endures forever.

00:28:42.139 --> 00:28:45.519
 The next picture we have here is even more specific.

00:28:46.099 --> 00:28:47.720
 The idea of slavery to sin,

00:28:47.779 --> 00:28:49.319
 that's kind of this general idea.

00:28:49.319 --> 00:28:51.460
 Now we're gonna dial in a little bit

00:28:51.460 --> 00:28:52.939
 and see not just the slavery,

00:28:53.179 --> 00:28:54.740
 but the damage of sin.

00:28:55.339 --> 00:28:59.679
 Verses 17 through 22 show us fools and sinners.

00:29:00.439 --> 00:29:04.679
 Verse 17, these are fools who are suffering affliction,

00:29:05.000 --> 00:29:06.319
 and they're suffering affliction.

00:29:06.439 --> 00:29:07.899
 This has gotten so bad.

00:29:08.359 --> 00:29:09.859
 Verse 18 tells us,

00:29:10.960 --> 00:29:11.700
 excuse me, not,

00:29:12.500 --> 00:29:15.019
 yeah, verse 18,

00:29:15.019 --> 00:29:18.059
 they drew near to the gates of death.

00:29:19.279 --> 00:29:21.200
 The presence of sin here

00:29:21.200 --> 00:29:24.420
 had become so destructive, in other words,

00:29:24.539 --> 00:29:27.420
 that they were almost gone.

00:29:28.859 --> 00:29:30.460
 One pastor puts it this way.

00:29:30.559 --> 00:29:30.879
 He says,

00:29:31.119 --> 00:29:34.279
 the picture is of those who have badly damaged

00:29:34.279 --> 00:29:36.819
 their spiritual and physical health

00:29:36.819 --> 00:29:41.180
 through foolish, self-indulgent lifestyles

00:29:41.180 --> 00:29:42.320
 and addictions.

00:29:45.320 --> 00:29:46.920
 And so the psalmist here

00:29:46.920 --> 00:29:49.080
 is talking about a person

00:29:49.080 --> 00:29:52.820
 who has found himself or herself ensnared.

00:29:53.539 --> 00:29:57.700
 That their sin is in fact destroying them more and more.

00:29:58.039 --> 00:30:01.980
 Could be the person who is buried in credit card debt,

00:30:03.259 --> 00:30:05.160
 chasing that feeling of fullness

00:30:05.160 --> 00:30:07.220
 and satisfaction from consumption

00:30:07.220 --> 00:30:08.779
 that never delivers.

00:30:10.620 --> 00:30:12.160
 Could be the person who's ensnared

00:30:12.160 --> 00:30:13.960
 in an addiction to pornography

00:30:13.960 --> 00:30:16.140
 or drugs in a desperate attempt

00:30:16.140 --> 00:30:17.480
 to numb the pain.

00:30:18.779 --> 00:30:21.300
 It could be the person who wakes up

00:30:21.300 --> 00:30:22.759
 and because of their loth

00:30:22.759 --> 00:30:24.360
 and their sloth and their laziness,

00:30:24.460 --> 00:30:25.820
 they are avoiding life.

00:30:26.779 --> 00:30:27.720
 And they realize suddenly

00:30:27.720 --> 00:30:30.660
 there's not much of a future for them.

00:30:30.660 --> 00:30:35.720
 And so of course it says,

00:30:36.279 --> 00:30:37.340
 what do these people do?

00:30:38.340 --> 00:30:40.160
 They find a self-help book,

00:30:40.640 --> 00:30:41.860
 they get to work, right?

00:30:41.920 --> 00:30:43.019
 You see that in verse 20.

00:30:44.259 --> 00:30:45.880
 That was a joke, you can laugh.

00:30:47.180 --> 00:30:48.360
 Verse 19,

00:30:49.060 --> 00:30:51.320
 they cried to the Lord in their trouble

00:30:51.320 --> 00:30:54.960
 and he delivered them from their distress.

00:30:56.420 --> 00:30:58.259
 Once again, brothers and sisters,

00:30:58.259 --> 00:31:00.879
 this is God's grace.

00:31:02.220 --> 00:31:04.400
 The answer here is not

00:31:04.400 --> 00:31:06.299
 that suddenly they discovered

00:31:06.299 --> 00:31:08.579
 more focus and self-discipline.

00:31:08.940 --> 00:31:10.339
 No, the answer is that

00:31:10.339 --> 00:31:12.740
 they experienced and cried out

00:31:12.740 --> 00:31:15.420
 for the great and matchless mercy of God.

00:31:16.319 --> 00:31:20.299
 That is what caused them to break free.

00:31:22.700 --> 00:31:24.339
 So this psalm reminds us,

00:31:24.339 --> 00:31:28.959
 God offers freedom from these things too.

00:31:30.379 --> 00:31:32.500
 He doesn't offer us freedom

00:31:32.500 --> 00:31:34.859
 by muscling our way down,

00:31:34.959 --> 00:31:37.740
 by exercising greater self-control

00:31:37.740 --> 00:31:39.720
 and listening to the right influencers

00:31:39.720 --> 00:31:40.899
 and podcasts.

00:31:41.939 --> 00:31:44.459
 No, he reminds us that these addictions,

00:31:44.720 --> 00:31:47.299
 these habits entice and seduce us,

00:31:47.419 --> 00:31:49.359
 but they cannot fulfill us.

00:31:49.359 --> 00:31:53.179
 And he reminds us of

00:31:53.179 --> 00:31:55.199
 and provides for us

00:31:55.199 --> 00:31:58.319
 what can only fulfill,

00:31:59.119 --> 00:32:03.519
 which is the relationship with God

00:32:03.519 --> 00:32:06.059
 that flows out into healed relationships

00:32:06.059 --> 00:32:06.979
 with ourselves,

00:32:07.199 --> 00:32:08.199
 with the world,

00:32:08.399 --> 00:32:09.299
 with others.

00:32:09.299 --> 00:32:15.339
 We might say this,

00:32:15.379 --> 00:32:16.740
 as God fills us

00:32:16.740 --> 00:32:18.659
 in a variety of ways,

00:32:18.740 --> 00:32:20.480
 our hunger for these things

00:32:20.480 --> 00:32:22.740
 becomes less and less.

00:32:24.339 --> 00:32:26.379
 We might summarize it in this way.

00:32:27.259 --> 00:32:29.159
 We were fools in our rebellion

00:32:29.159 --> 00:32:31.919
 with our hunger strike of pride.

00:32:32.440 --> 00:32:34.460
 We were sick and growing closer

00:32:34.460 --> 00:32:37.119
 to the death we should have died.

00:32:37.119 --> 00:32:39.679
 Then he heard of our condition

00:32:39.679 --> 00:32:42.719
 and he called us by our names

00:32:42.719 --> 00:32:44.819
 and the God of glory

00:32:44.819 --> 00:32:47.399
 took away our shame.

00:32:49.279 --> 00:32:51.419
 Has the God of glory

00:32:51.419 --> 00:32:54.219
 taken away your shame?

00:32:55.959 --> 00:32:56.979
 If so,

00:32:57.699 --> 00:32:59.079
 give thanks to the Lord

00:32:59.079 --> 00:33:00.399
 for he is good,

00:33:01.259 --> 00:33:03.279
 for his steadfast love

00:33:03.279 --> 00:33:05.199
 endures forever.

00:33:07.119 --> 00:33:10.859
 Our final picture

00:33:10.859 --> 00:33:15.019
 comes in verses 23 through 32.

00:33:15.339 --> 00:33:16.379
 This one's a little different.

00:33:17.079 --> 00:33:17.799
 This is not about people

00:33:17.799 --> 00:33:18.679
 trapped in the desert

00:33:18.679 --> 00:33:20.399
 or necessarily experiencing

00:33:20.399 --> 00:33:22.639
 direct affliction from sin.

00:33:22.739 --> 00:33:23.719
 No, these are sailors

00:33:23.719 --> 00:33:26.559
 and they hit a storm

00:33:26.559 --> 00:33:27.779
 that is too much for them.

00:33:28.479 --> 00:33:29.279
 Verse 23,

00:33:29.500 --> 00:33:30.279
 some are going down

00:33:30.279 --> 00:33:31.719
 to the sea in ships.

00:33:31.720 --> 00:33:34.740
 They see the deeds

00:33:34.740 --> 00:33:35.220
 of the Lord,

00:33:35.299 --> 00:33:36.539
 his wondrous works

00:33:36.539 --> 00:33:37.819
 in the deep.

00:33:38.799 --> 00:33:40.680
 Then in 25 and 26,

00:33:41.460 --> 00:33:42.940
 this storm comes up

00:33:42.940 --> 00:33:44.100
 that is more

00:33:44.100 --> 00:33:45.559
 than they are able

00:33:45.559 --> 00:33:46.740
 to manage.

00:33:48.039 --> 00:33:49.420
 Verse 26 tells us this,

00:33:49.799 --> 00:33:52.259
 their courage melted away

00:33:52.259 --> 00:33:54.940
 in their evil plight.

00:33:56.299 --> 00:33:57.480
 Verse 27,

00:33:58.360 --> 00:34:00.720
 they were at their wit's end.

00:34:01.720 --> 00:34:02.819
 Now that phrase,

00:34:02.940 --> 00:34:03.759
 at their wit's end,

00:34:03.819 --> 00:34:04.440
 if you're reading

00:34:04.440 --> 00:34:06.000
 an ESV translation

00:34:06.000 --> 00:34:06.700
 of the Bible,

00:34:06.839 --> 00:34:07.759
 you'll see a little note

00:34:07.759 --> 00:34:08.340
 at the bottom

00:34:08.340 --> 00:34:09.400
 that says,

00:34:09.579 --> 00:34:10.880
 and all their wisdom

00:34:10.880 --> 00:34:13.420
 was swallowed up.

00:34:14.579 --> 00:34:16.280
 One version puts it this way,

00:34:16.780 --> 00:34:18.119
 all their skill

00:34:18.119 --> 00:34:19.599
 was useless.

00:34:20.940 --> 00:34:22.199
 The point is this,

00:34:22.199 --> 00:34:24.879
 no matter how strong

00:34:24.879 --> 00:34:26.299
 or wise

00:34:26.299 --> 00:34:27.919
 or experienced

00:34:27.919 --> 00:34:28.739
 you are

00:34:28.739 --> 00:34:29.859
 in this world,

00:34:30.019 --> 00:34:31.139
 no matter how much

00:34:31.139 --> 00:34:32.519
 power you have,

00:34:33.460 --> 00:34:34.399
 you will

00:34:34.399 --> 00:34:36.219
 run up

00:34:36.219 --> 00:34:37.219
 against forces

00:34:37.219 --> 00:34:38.299
 that are too

00:34:38.299 --> 00:34:39.139
 much

00:34:39.139 --> 00:34:40.039
 for you.

00:34:41.799 --> 00:34:43.119
 There are some

00:34:43.119 --> 00:34:43.839
 things

00:34:43.839 --> 00:34:45.219
 that you cannot

00:34:45.219 --> 00:34:46.199
 outrun.

00:34:46.199 --> 00:34:46.899
 run.

00:34:49.000 --> 00:34:49.980
 We might think

00:34:49.980 --> 00:34:50.500
 of economic

00:34:50.500 --> 00:34:51.339
 and political

00:34:51.339 --> 00:34:52.000
 forces.

00:34:52.579 --> 00:34:53.099
 We might think

00:34:53.099 --> 00:34:54.159
 of the limitations

00:34:54.159 --> 00:34:55.419
 of our own bodies,

00:34:56.239 --> 00:34:56.960
 the tragedy

00:34:56.960 --> 00:34:58.179
 and chaos

00:34:58.179 --> 00:34:59.419
 that nothing

00:34:59.419 --> 00:35:00.739
 can protect us

00:35:00.739 --> 00:35:01.019
 from.

00:35:03.099 --> 00:35:03.980
 These verses

00:35:03.980 --> 00:35:04.839
 are reminding us

00:35:04.839 --> 00:35:06.279
 of a simple

00:35:06.279 --> 00:35:06.799
 truth.

00:35:07.859 --> 00:35:09.299
 You are just

00:35:09.299 --> 00:35:10.539
 not that

00:35:10.539 --> 00:35:11.199
 powerful.

00:35:11.199 --> 00:35:14.699
 and there

00:35:14.699 --> 00:35:15.480
 are some

00:35:15.480 --> 00:35:16.199
 things

00:35:16.199 --> 00:35:17.719
 that no

00:35:17.719 --> 00:35:18.500
 human

00:35:18.500 --> 00:35:19.779
 can stand

00:35:19.779 --> 00:35:20.779
 against.

00:35:22.599 --> 00:35:23.219
 There are

00:35:23.219 --> 00:35:23.579
 moments

00:35:23.579 --> 00:35:24.019
 where we're

00:35:24.019 --> 00:35:24.719
 overwhelmed

00:35:24.719 --> 00:35:25.659
 by the power

00:35:25.659 --> 00:35:27.000
 of nature

00:35:27.000 --> 00:35:28.259
 and of this

00:35:28.259 --> 00:35:28.659
 world.

00:35:30.159 --> 00:35:31.179
 And our

00:35:31.179 --> 00:35:32.079
 only hope

00:35:32.079 --> 00:35:33.679
 is God

00:35:33.679 --> 00:35:34.399
 and His

00:35:34.399 --> 00:35:34.819
 mercy.

00:35:35.980 --> 00:35:37.199
 Our wisdom,

00:35:37.460 --> 00:35:37.939
 our wealth,

00:35:38.059 --> 00:35:38.839
 our experience,

00:35:39.000 --> 00:35:39.939
 our influence

00:35:39.940 --> 00:35:41.179
 cannot

00:35:41.179 --> 00:35:42.240
 and will

00:35:42.240 --> 00:35:43.059
 not

00:35:43.059 --> 00:35:44.200
 save us.

00:35:45.720 --> 00:35:46.579
 We might

00:35:46.579 --> 00:35:47.099
 say this,

00:35:47.780 --> 00:35:48.760
 we were far

00:35:48.760 --> 00:35:49.240
 out on the

00:35:49.240 --> 00:35:49.579
 ocean,

00:35:50.059 --> 00:35:51.619
 making wealth

00:35:51.619 --> 00:35:52.240
 and chasing

00:35:52.240 --> 00:35:52.820
 dreams,

00:35:53.599 --> 00:35:54.720
 but the waves

00:35:54.720 --> 00:35:55.200
 of great

00:35:55.200 --> 00:35:55.860
 destruction

00:35:55.860 --> 00:35:57.280
 brought us

00:35:57.280 --> 00:35:57.920
 trembling to

00:35:57.920 --> 00:35:58.380
 our knees.

00:35:59.480 --> 00:36:00.079
 Then we

00:36:00.079 --> 00:36:00.800
 cried like

00:36:00.800 --> 00:36:01.740
 drunken sailors

00:36:01.740 --> 00:36:03.320
 to the only

00:36:03.320 --> 00:36:04.039
 one who

00:36:04.039 --> 00:36:04.579
 hears,

00:36:05.720 --> 00:36:06.059
 and the

00:36:06.059 --> 00:36:06.420
 God of

00:36:06.420 --> 00:36:06.820
 comfort

00:36:06.820 --> 00:36:08.700
 took away

00:36:08.700 --> 00:36:09.720
 our fears.

00:36:09.940 --> 00:36:10.740
 God

00:36:10.740 --> 00:36:12.360
 there is

00:36:12.360 --> 00:36:13.539
 only one

00:36:13.539 --> 00:36:14.019
 maker

00:36:14.019 --> 00:36:15.220
 of heaven

00:36:15.220 --> 00:36:16.099
 and earth.

00:36:18.159 --> 00:36:19.700
 There is

00:36:19.700 --> 00:36:20.920
 only one

00:36:20.920 --> 00:36:21.700
 God

00:36:21.700 --> 00:36:22.800
 more

00:36:22.800 --> 00:36:23.579
 powerful

00:36:23.579 --> 00:36:24.639
 than the

00:36:24.639 --> 00:36:25.019
 forces

00:36:25.019 --> 00:36:26.280
 of this

00:36:26.280 --> 00:36:26.659
 world.

00:36:29.519 --> 00:36:30.780
 We see

00:36:30.780 --> 00:36:31.340
 this again

00:36:31.340 --> 00:36:31.599
 in our

00:36:31.599 --> 00:36:32.139
 Lord Jesus.

00:36:32.960 --> 00:36:33.539
 You may

00:36:33.539 --> 00:36:34.139
 remember when

00:36:34.139 --> 00:36:34.400
 we were

00:36:34.400 --> 00:36:35.119
 together in

00:36:35.119 --> 00:36:35.860
 the gospel

00:36:35.860 --> 00:36:36.340
 of Mark,

00:36:36.400 --> 00:36:36.659
 we saw

00:36:36.659 --> 00:36:37.220
 this story

00:36:37.220 --> 00:36:37.539
 in Mark

00:36:37.539 --> 00:36:38.239
 chapter 4

00:36:38.239 --> 00:36:39.019
 that Jesus

00:36:39.019 --> 00:36:39.539
 is with

00:36:39.539 --> 00:36:40.179
 his disciples

00:36:40.179 --> 00:36:40.559
 in the

00:36:40.559 --> 00:36:40.900
 boat and

00:36:40.900 --> 00:36:41.360
 this great

00:36:41.360 --> 00:36:42.159
 storm comes

00:36:42.159 --> 00:36:42.420
 up.

00:36:42.860 --> 00:36:43.320
 Jesus is

00:36:43.320 --> 00:36:44.039
 asleep and

00:36:44.039 --> 00:36:44.500
 the disciples

00:36:44.500 --> 00:36:45.400
 are afraid

00:36:45.400 --> 00:36:46.320
 that it is

00:36:46.320 --> 00:36:46.860
 going to

00:36:46.860 --> 00:36:47.400
 kill them.

00:36:49.679 --> 00:36:50.559
 Jesus has

00:36:50.559 --> 00:36:51.340
 the audacity,

00:36:51.559 --> 00:36:52.219
 we're told in

00:36:52.219 --> 00:36:53.079
 verse 38,

00:36:53.559 --> 00:36:54.219
 to be in the

00:36:54.219 --> 00:36:54.539
 stern,

00:36:54.699 --> 00:36:55.500
 asleep on the

00:36:55.500 --> 00:36:55.800
 cushion.

00:36:56.920 --> 00:36:57.440
 The disciples

00:36:57.440 --> 00:36:58.000
 woke him

00:36:58.000 --> 00:36:58.539
 and said to

00:36:58.539 --> 00:36:58.739
 him,

00:36:58.880 --> 00:36:59.259
 teacher,

00:36:59.759 --> 00:37:00.659
 do you not

00:37:00.659 --> 00:37:01.820
 care that

00:37:01.820 --> 00:37:02.159
 we are

00:37:02.159 --> 00:37:02.659
 perishing?

00:37:02.659 --> 00:37:06.159
 Jesus awoke

00:37:06.159 --> 00:37:06.920
 and rebuked

00:37:06.920 --> 00:37:07.440
 the wind

00:37:07.440 --> 00:37:07.899
 and said

00:37:07.899 --> 00:37:08.259
 to the

00:37:08.259 --> 00:37:08.559
 sea,

00:37:08.940 --> 00:37:09.399
 peace,

00:37:10.000 --> 00:37:10.659
 be still.

00:37:12.519 --> 00:37:13.379
 The wind

00:37:13.379 --> 00:37:14.299
 ceased and

00:37:14.299 --> 00:37:14.719
 there was a

00:37:14.719 --> 00:37:15.460
 great calm

00:37:15.460 --> 00:37:16.599
 and he

00:37:16.599 --> 00:37:17.119
 said to

00:37:17.119 --> 00:37:17.460
 them,

00:37:18.139 --> 00:37:19.059
 why are

00:37:19.059 --> 00:37:19.899
 you so

00:37:19.899 --> 00:37:20.639
 afraid?

00:37:21.359 --> 00:37:22.039
 Have you

00:37:22.039 --> 00:37:22.940
 still no

00:37:22.940 --> 00:37:23.460
 faith?

00:37:26.460 --> 00:37:27.159
 Christian,

00:37:27.639 --> 00:37:29.399
 there are

00:37:29.399 --> 00:37:30.480
 forces in

00:37:30.480 --> 00:37:31.359
 this world

00:37:31.360 --> 00:37:32.140
 that are

00:37:32.140 --> 00:37:33.340
 greater than

00:37:33.340 --> 00:37:34.420
 you can

00:37:34.420 --> 00:37:34.920
 handle,

00:37:36.480 --> 00:37:39.120
 but they

00:37:39.120 --> 00:37:40.079
 are not

00:37:40.079 --> 00:37:41.460
 greater than

00:37:41.460 --> 00:37:42.039
 our God.

00:37:48.320 --> 00:37:49.640
 Verse 29,

00:37:50.220 --> 00:37:50.880
 he made

00:37:50.880 --> 00:37:51.660
 the storm

00:37:51.660 --> 00:37:52.519
 be still

00:37:52.519 --> 00:37:53.240
 and the

00:37:53.240 --> 00:37:54.039
 waves of

00:37:54.039 --> 00:37:54.780
 the sea

00:37:54.780 --> 00:37:56.000
 were hushed.

00:37:58.519 --> 00:37:59.440
 Has

00:37:59.440 --> 00:38:00.099
 the God

00:38:00.099 --> 00:38:00.860
 of comfort

00:38:00.860 --> 00:38:02.420
 taken away

00:38:02.420 --> 00:38:03.940
 your fears?

00:38:05.460 --> 00:38:06.079
 If he

00:38:06.079 --> 00:38:06.480
 has,

00:38:07.320 --> 00:38:08.099
 give thanks

00:38:08.099 --> 00:38:08.360
 to the

00:38:08.360 --> 00:38:08.640
 Lord,

00:38:09.400 --> 00:38:09.920
 for he

00:38:09.920 --> 00:38:10.360
 is good,

00:38:11.160 --> 00:38:11.620
 for his

00:38:11.620 --> 00:38:12.340
 steadfast

00:38:12.340 --> 00:38:12.980
 love

00:38:12.980 --> 00:38:14.120
 endures

00:38:14.120 --> 00:38:14.940
 forever.

00:38:19.800 --> 00:38:20.840
 I started

00:38:20.840 --> 00:38:21.280
 this morning

00:38:21.280 --> 00:38:22.200
 by talking

00:38:22.200 --> 00:38:22.860
 about the

00:38:22.860 --> 00:38:24.300
 proliferation

00:38:24.300 --> 00:38:25.420
 of online

00:38:25.420 --> 00:38:26.140
 reviews and

00:38:26.140 --> 00:38:26.559
 the emails

00:38:26.559 --> 00:38:26.780
 and the

00:38:26.780 --> 00:38:27.200
 requests

00:38:27.200 --> 00:38:27.460
 that you

00:38:27.460 --> 00:38:28.160
 receive for

00:38:28.160 --> 00:38:28.420
 them.

00:38:28.420 --> 00:38:29.900
 why

00:38:29.900 --> 00:38:31.619
 do you

00:38:31.619 --> 00:38:32.240
 receive so

00:38:32.240 --> 00:38:32.460
 many?

00:38:33.980 --> 00:38:34.579
 What is

00:38:34.579 --> 00:38:35.099
 the point

00:38:35.099 --> 00:38:35.720
 ultimately

00:38:35.720 --> 00:38:37.059
 of a

00:38:37.059 --> 00:38:37.360
 review?

00:38:39.519 --> 00:38:40.420
 The point

00:38:40.420 --> 00:38:41.019
 is so that

00:38:41.019 --> 00:38:41.420
 when you

00:38:41.420 --> 00:38:41.860
 shop,

00:38:42.639 --> 00:38:43.539
 you would

00:38:43.539 --> 00:38:44.159
 know

00:38:44.159 --> 00:38:45.300
 what is

00:38:45.300 --> 00:38:45.800
 good.

00:38:47.019 --> 00:38:47.680
 You'd

00:38:47.680 --> 00:38:48.000
 grow in

00:38:48.000 --> 00:38:48.400
 knowledge.

00:38:49.760 --> 00:38:50.800
 You would

00:38:50.800 --> 00:38:51.480
 make the

00:38:51.480 --> 00:38:51.980
 right

00:38:51.980 --> 00:38:52.900
 choice.

00:38:52.900 --> 00:38:53.900
 know

00:38:53.900 --> 00:38:55.579
 what is

00:38:55.579 --> 00:38:56.079
 the point

00:38:56.079 --> 00:38:56.599
 of this

00:38:56.599 --> 00:38:57.000
 psalm?

00:38:57.680 --> 00:38:58.700
 That you

00:38:58.700 --> 00:38:59.800
 would know

00:38:59.800 --> 00:39:00.460
 what is

00:39:00.460 --> 00:39:00.820
 good.

00:39:02.119 --> 00:39:02.980
 That you

00:39:02.980 --> 00:39:03.539
 would grow

00:39:03.539 --> 00:39:04.519
 in knowledge.

00:39:05.599 --> 00:39:06.760
 That you

00:39:06.760 --> 00:39:07.599
 would make

00:39:07.599 --> 00:39:08.539
 the right

00:39:08.539 --> 00:39:09.360
 choice.

00:39:10.039 --> 00:39:10.900
 That you

00:39:10.900 --> 00:39:11.480
 would praise

00:39:11.480 --> 00:39:12.760
 God and

00:39:12.760 --> 00:39:13.079
 you would

00:39:13.079 --> 00:39:14.019
 follow him

00:39:14.019 --> 00:39:16.019
 because his

00:39:16.019 --> 00:39:17.800
 steadfast love

00:39:17.800 --> 00:39:19.300
 endures

00:39:19.300 --> 00:39:20.300
 forever.

00:39:20.300 --> 00:39:20.380
 forever.

00:39:23.019 --> 00:39:23.960
 We might

00:39:23.960 --> 00:39:24.620
 even go so

00:39:24.620 --> 00:39:25.160
 far as to

00:39:25.160 --> 00:39:25.720
 say this.

00:39:26.800 --> 00:39:26.960
 Oh,

00:39:27.019 --> 00:39:27.600
 give thanks

00:39:27.600 --> 00:39:27.860
 to the

00:39:27.860 --> 00:39:29.560
 Lord for

00:39:29.560 --> 00:39:30.440
 his love

00:39:30.440 --> 00:39:31.140
 endures

00:39:31.140 --> 00:39:31.600
 forever.

00:39:32.500 --> 00:39:33.120
 We were

00:39:33.120 --> 00:39:33.560
 wandering

00:39:33.560 --> 00:39:34.240
 and lost

00:39:34.240 --> 00:39:35.440
 and our

00:39:35.440 --> 00:39:36.360
 father brought

00:39:36.360 --> 00:39:36.820
 us home

00:39:36.820 --> 00:39:38.519
 to a safe

00:39:38.519 --> 00:39:39.740
 dwelling place,

00:39:40.300 --> 00:39:41.500
 to a feast

00:39:41.500 --> 00:39:42.039
 of joy

00:39:42.039 --> 00:39:42.700
 and laughter.

00:39:43.760 --> 00:39:44.120
 Oh,

00:39:44.260 --> 00:39:45.100
 give thanks

00:39:45.100 --> 00:39:45.580
 to the

00:39:45.580 --> 00:39:46.640
 Lord for

00:39:46.640 --> 00:39:48.260
 he is

00:39:48.260 --> 00:39:49.039
 good.

00:39:49.039 --> 00:39:49.119
 God.

00:39:50.639 --> 00:39:51.139
 Let's

00:39:51.139 --> 00:39:51.380
 pray.

00:39:53.340 --> 00:39:53.840
 Our

00:39:53.840 --> 00:39:54.279
 father in

00:39:54.279 --> 00:39:54.480
 heaven,

00:39:54.579 --> 00:39:54.980
 we do

00:39:54.980 --> 00:39:55.699
 praise you

00:39:55.699 --> 00:39:56.239
 and thank

00:39:56.239 --> 00:39:56.619
 you that

00:39:56.619 --> 00:39:57.259
 you are

00:39:57.259 --> 00:39:58.059
 good and

00:39:58.059 --> 00:39:58.980
 your steadfast

00:39:58.980 --> 00:40:00.139
 love endures

00:40:00.139 --> 00:40:00.639
 forever.

00:40:01.679 --> 00:40:02.360
 We ask

00:40:02.360 --> 00:40:02.619
 that you

00:40:02.619 --> 00:40:03.139
 would help

00:40:03.139 --> 00:40:03.480
 us to

00:40:03.480 --> 00:40:04.119
 meditate on

00:40:04.119 --> 00:40:04.659
 these things

00:40:04.659 --> 00:40:05.300
 so that we

00:40:05.300 --> 00:40:06.219
 would become

00:40:06.219 --> 00:40:07.519
 wise and

00:40:07.519 --> 00:40:07.940
 even more

00:40:07.940 --> 00:40:08.279
 than that,

00:40:08.340 --> 00:40:08.579
 we would

00:40:08.579 --> 00:40:09.860
 trust and

00:40:09.860 --> 00:40:10.519
 follow you.

00:40:10.920 --> 00:40:11.360
 We ask

00:40:11.360 --> 00:40:11.860
 all of these

00:40:11.860 --> 00:40:12.279
 things in

00:40:12.279 --> 00:40:12.639
 the mighty

00:40:12.639 --> 00:40:13.079
 name of

00:40:13.079 --> 00:40:13.779
 Jesus Christ.

00:40:14.300 --> 00:40:14.519
 Amen.