WEBVTT

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 And to protect them, as we're going to see, to protect them from the false teaching and false doctrine that was coming out of a particular branch, a group of people inside the church.

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! But I was going to read you this quote by a short quote by Martin Luther, and he said,

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 The gospel cannot be heard enough, for it cannot be grasped enough.

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 Moreover, our greatest task as preachers is to keep you faithful to this article and to bequeath this treasure to you when we die.

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 So the greatest thing that we can have to give you as the people in our congregations he's saying is the gospel, and to entrust that to you.

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 And when we die, you'll know that, and you'll treasure it and live in it.

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 And so the thing about this passage also is it's such an amazing passage that, though, if I was just to sit down with you kind of one-on-one and walk through the passage, it would be really easy.

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 But to actually teach through it, there's like so many different ways.

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 So I hope that I just picked a good way to go about it.

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 And then we're going to finish the other part of it next week.

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 But it all has to do, to some degree, we're going to look at this and ask them three questions.

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 The first question is, what awaits us after death?

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 What awaits us after death?

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 And the answer is the judgment of God.

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 God is called the righteous judge in Scripture.

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 It's one of the things about God.

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 He is a holy, righteous, and pure judge, and the perfect judge, if you want to look at it that way.

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 And all of us, every one of us in here, are going to stand in front of the judgment seat of God one day.

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 And we have to think of this like in terms of like a courtroom idea.

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 And it's something that we can tremble about.

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 And probably I remember many times getting scared by when I was a kid.

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 And hearing about it, I'm not actually having a good understanding of actually what it was.

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 But we have to understand that God's holiness, that's one of the things that God is.

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 It means He's totally separated from all things that are sinful and evil.

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 It has nothing to do with them.

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 And that He's like pure in all His ways and upright and perfect.

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 And so His holiness doesn't just mean He's separated from evil, but it also means that He's devoted to destroying evil.

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 And how we want God to be that way.

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 We don't want Him to be a God that sees evil going on and has no problem with it.

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 All we have to do is just look on the news or kind of look around and what's going on in our own country and places in the world.

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 And you see like awful, awful, heinous things being done.

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 And there's something inside of you, most of you probably, that just says there's got to be justice for that.

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 That's wrong.

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 Like that's got to be made right.

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 And if we who are sinful, if we think that way, how much more would a holy and righteous God.

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 And I'm trying to help.

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 I've been having a lot of talks with people about God's attributes lately.

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 I've been writing about God's attributes and who God is.

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 Because how you understand God is going to shape the rest of your life.

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 If you have a puny, weak understanding of God, that's probably what your life will look like.

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 But if you have a huge biblical idea about God and your knowledge of God is increasing, then God's going to get bigger and bigger in your mind.

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 But something about the attributes of God.

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 I've come to kind of learn this, that we as humans, as finite human beings, we like to kind of look at God and like put Him in categories called attributes.

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 You know, we want to say God is holy, God is just, God is loving, God is gracious, you know, so forth.

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 God is omniscient.

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 He's all powerful.

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 These little things.

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 But the truth is that it's not that God is sometimes those attributes.

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 You know, we can look at our lives and say right now, you know, I can be a loving person.

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 You know that?

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 Some of you know me.

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 We'll have to know that I cannot be a loving person too.

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 And so what happened?

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 You know, I can be those things, but I am not those things.

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 And that's a major difference because God, not just that God can be loving, it's that God is love and that He is just.

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 He is holy.

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 And His attributes are brought together in such a way to where His goodness is a demonstration of His justice.

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 And His justice is a demonstration of His goodness, vice versa.

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 It's also, so when God shows judgment, it's not just He's being just, it's that He's being good.

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 He's being loving in that same instant.

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 You can't really, it's just our puny efforts as finite creatures to try to understand something of who God is.

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 But God will punish evil.

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 He will punish sin.

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 All those who have sinned and rebelled against God will pay.

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 This is what Scripture teaches.

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 Old and New Testament, out of the mouths of the prophets, out of the mouth of the apostles, out of Christ.

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 This is what is taught.

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 There's a payday, if you want to call it that, coming for sin.

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 For the wages of sin is death, the gift of God, eternal life in Christ Jesus.

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 Romans 6.23, the Old Testament calls it the day of the Lord, the day of wrath.

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 It's called many things in the Scripture, but Psalm 7.11 says that God, it calls God the righteous judge.

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 And He's going to do like what good judges do.

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 He's going to punish evil.

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 And if you want to flip in your Bibles, I'm just going to give you just one picture of this.

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 Flip to, excuse me, Revelation 20.

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 That's Revelation singular, not the book of Revelations, like a lot of people say.

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 So Revelation, flip over there.

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 I'm going to go into chapter 20.

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 And there's a picture of the judgment here.

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 And it's kind of sandwiched in between chapter 19, where Christ returns with the armies of heaven,

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 and He wipes out all the evil on the earth and kind of brings them to that next stage of judgment.

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 And then after this chapter we're about to read is the creation of the new heavens and the new earth,

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 where everything is beautiful and awesome and the way it should have been and even better.

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 So this is where we find the judgment is actually between these two things,

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 the return of Christ and the new heaven and new earth.

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 But I wonder how many have actually read this before.

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 It's really, really sobering.

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 This is John seeing this go down.

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 And so look at verse 11.

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 It says,

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 It says,

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 Those are just symbolic meanings for death.

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 Simply put, there's a lot more there, but death and Hades.

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 I gave up the dead who were in them,

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 and they were judged, each one of them,

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 according to what they had done.

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 Then death and Hades were thrown into the lake of fire.

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 This is the second death, the lake of fire.

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 And if anyone's name was not found written in the book of life,

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 he was thrown into the lake of fire.

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 So, chilling, sobering passage to think about.

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 This is where we're all going to be one day.

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 And we're going to be judged according to what we've done.

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 It says that twice in there.

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 So, what's going to make the difference?

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 Just to walk you through this passage,

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 it's a white throne.

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 And a throne always, in Scripture,

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 means it's a symbol of power, authority, sovereignty.

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 And white, meaning like pure and clean and upright.

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 And the sheer presence of God's holiness and purity

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 causes all the creation that has been tainted by sin

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 and messed up by sin to flee.

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 That's what happens.

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 Like the whole creation just disappears.

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 Because think about it.

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 This is before the creation of the new heaven and the new earth.

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 So, you see that?

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 Like it's like fleeing away.

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 The old is passing away.

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 In front of the very presence of God,

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 it just kind of takes off and flees.

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 And from God, this is before the new was made.

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 And all men, where it says there in verse 12,

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 the dead, the great, the small,

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 this just means everyone.

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 The weak, the powerful, the rich, the poor.

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 Everyone from the beggar on the street

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 to the most powerful person on the planet.

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 All are going to stand before God.

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 And it says here that books, books were open.

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 Books, books plural.

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 And these books record every thought, every word, every deed

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 that we've ever done throughout our lives.

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 And that's, again, I'm thinking about things I've done right now

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 and things I've said

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 and how chilling it would be to be exposed.

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 There's another, this isn't,

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 John's not the first one to write about this.

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 Hundreds and hundreds of years before

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 John ever came on the scene,

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 the prophet Daniel spoke about the same thing.

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 You can just write down Daniel chapter 7

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 and you'll read the same kind of language here.

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 And so they're judged according to what they've done in the books.

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 Then it says the book of life

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 that contains all the names

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 of those who have looked to Christ for salvation,

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 those who have been redeemed by Christ,

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 hence the book of life.

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 They'll have life.

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 And they're judged differently

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 than the others who are not reading the book of life.

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 And so when the people's thoughts, words, deeds, and actions, whatever,

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 when they were in light of God's holiness,

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 they all fail the test, every one of them.

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 They don't meet what's required.

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 They all fall short.

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 And if their names were not in the book of life,

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 they were cast into the lake of fire.

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 And I want you to think about that.

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 Like, how embarrassed or how frightened would you be right now

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 like if I were to say,

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 hey, we're going to like watch a video of your life,

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 like every thought, word, deed, and action

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 that you've ever committed.

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 Like, all of you would probably just flee.

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 Like, I'm leaving.

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 I'm not watching.

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 Like, I'm getting out of here.

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 I'm running to the mountains and not coming out again.

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 That's definitely what I would do.

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 I've mentioned this before.

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 You're just going to feel utterly exposed.

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 Anybody ever felt that before?

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 Like, utterly exposed?

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 You have for, like, maybe something you've done.

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 You've been found out.

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 And I've mentioned this show before,

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 but I don't have cable or satellite or anything.

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 But a long time ago, I was with some crazy friends of mine

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 and they were watching a show called

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 To Catch a Prayer.

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 Has anybody ever heard of that before?

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 It's a show that they try to find men who were wanting to have sex with underage girls.

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 And they, like, talk to them on the Internet and all these things.

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 They set up meetings with them.

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 And eventually, these guys, if they keep following through with it,

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 and even with the girl, they're saying,

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 Hey, I'm just, I'm underage, I'm underage.

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 And if they're undeterred by it, they, the cops,

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 like, you'll see, they're organized like a meeting place.

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 And this is all, like, on video.

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 You'll see the guy just kind of creeping around.

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 And then all of a sudden, like, a camera will come in his face.

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 And, like, the cops will come around him.

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 He's just like, oh, my goodness.

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 Like, he's caught.

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 And, like, this total look of exposure.

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 Some of them just break down and cry.

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 Other ones run.

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 And just a feeling of total exposure being caught on national television.

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 You know, many of them have families,

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 have real prominent positions in society,

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 and they're caught.

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 And as bad as that is,

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 like, this will be infinitely much worse,

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 this, the judgment of God.

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 And we all face this.

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 And so, you only have just a few places to turn tonight,

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 actually less than usual.

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 But look over at Jeremiah,

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 verse, or chapter, chapter 17.

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 It's going to be just a verse out of this.

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 Jeremiah 17.

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 And this is something that the Lord says.

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 He says,

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 I, the Lord, search the heart and test the mind

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 to give every man according to his ways,

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 according to the fruit of his deeds.

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 So, God isn't just looking at your external,

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 you know, just what you do on the outside,

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 your outward behavior.

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 He's looking, like, right through what's going on in your mind

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 and what's going on in your heart.

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 And earlier in Jeremiah, chapter 11,

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 it says,

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 the Lord of hosts who judges righteously,

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 who tests the heart and the mind.

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 So, this is what God's going to do.

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 And it's a day that none of us can escape.

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 And so, my responsibility,

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 and those of you in here who are followers of Christ,

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 is to do our best to help others to prepare for that day

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 and also to examine ourselves

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 and make sure that we're prepared for that day.

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 And you may think this might be a strange way

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 to approach this passage in Philippians.

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 Flip back to Philippians 3.

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 We're going to jump in there.

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 But the first question was, you know,

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 what awaits us after death?

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 And the answer was the judgment of God,

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 the righteous judgment of God.

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 The second question is,

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 what is the wrong way to prepare for that day?

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 What is the wrong way to prepare for that day?

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 And look back in chapter 3.

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 And we'll look at verse 2 there.

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 Paul is giving a warning and he says,

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 look out for the dogs.

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 Look out for the evildoers.

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 Look out for those who mutilate the flesh.

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 And then jump to verse 4 real fast.

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 Though I myself have reason for confidence in the flesh also,

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 if anyone else thinks he has reason to be confident in the flesh,

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 I have more.

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 Circumcised on the eighth day of the people of Israel,

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 of the tribe of Benjamin,

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 a Hebrew of Hebrews,

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 as to the law,

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 a Pharisee,

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 as to zeal,

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 a persecutor of the church,

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 as to righteousness under the law,

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 blameless.

00:16:47.139 --> 00:16:54.699
 And he's giving himself as an example of something not to put confidence in.

00:16:54.700 --> 00:16:57.940
 And the answer to the question is,

00:16:58.600 --> 00:16:58.900
 you know,

00:16:59.000 --> 00:16:59.180
 well,

00:16:59.220 --> 00:16:59.580
 the question,

00:16:59.680 --> 00:17:01.360
 what is the wrong way to prepare for that day?

00:17:01.759 --> 00:17:04.480
 The answer is to place confidence in your own righteousness,

00:17:04.720 --> 00:17:06.460
 your own goodness,

00:17:07.140 --> 00:17:09.319
 produced in your flesh,

00:17:10.180 --> 00:17:11.360
 to place confidence in that.

00:17:11.359 --> 00:17:12.099
 So when Paul says,

00:17:12.240 --> 00:17:13.740
 placing confidence in the flesh,

00:17:13.799 --> 00:17:14.819
 you're just saying in your own,

00:17:14.899 --> 00:17:16.199
 your own abilities,

00:17:16.339 --> 00:17:16.779
 your own,

00:17:17.459 --> 00:17:17.839
 your own,

00:17:17.839 --> 00:17:19.279
 your own self-righteousness,

00:17:19.299 --> 00:17:20.259
 like what you've done,

00:17:20.679 --> 00:17:21.879
 how good you are,

00:17:22.539 --> 00:17:25.819
 apart from what comes from Christ.

00:17:26.379 --> 00:17:27.719
 So that's what he's implying.

00:17:28.479 --> 00:17:33.099
 And because our own righteousness will just infinitely fall short of what God's going to require.

00:17:33.479 --> 00:17:35.179
 He's going to require absolute,

00:17:36.019 --> 00:17:36.879
 total perfection.

00:17:36.879 --> 00:17:38.619
 And none of us have that to offer.

00:17:39.579 --> 00:17:39.819
 So,

00:17:40.219 --> 00:17:43.779
 being the good apostle,

00:17:43.939 --> 00:17:44.759
 pastor he is,

00:17:44.799 --> 00:17:45.199
 he's like,

00:17:45.619 --> 00:17:46.259
 look out,

00:17:46.599 --> 00:17:47.119
 beware,

00:17:47.399 --> 00:17:50.279
 beware of these kind of men.

00:17:51.399 --> 00:17:53.199
 And dogs,

00:17:53.279 --> 00:17:55.439
 he uses that description there,

00:17:56.379 --> 00:17:56.759
 dogs,

00:17:56.919 --> 00:17:58.119
 he might sound like,

00:17:59.039 --> 00:18:01.399
 either you're thinking like that's sweet or that's derogatory.

00:18:02.239 --> 00:18:03.379
 It's derogatory.

00:18:04.059 --> 00:18:06.299
 He's using that kind of like a play on words.

00:18:06.299 --> 00:18:09.559
 It's used in scripture as a term of reproach.

00:18:10.399 --> 00:18:11.899
 And in ancient societies,

00:18:12.220 --> 00:18:14.039
 and in particularly Jewish societies,

00:18:14.180 --> 00:18:17.879
 dogs were not like your cute domesticated pets.

00:18:18.079 --> 00:18:22.799
 They were seen as like scavengers and dirty,

00:18:23.159 --> 00:18:23.899
 flea-bitten,

00:18:24.720 --> 00:18:25.059
 you know,

00:18:25.159 --> 00:18:26.119
 tramps kind of thing.

00:18:26.899 --> 00:18:30.379
 And they roamed the streets and carried like dangerous infections.

00:18:30.380 --> 00:18:31.480
 And so they were just kind of saying,

00:18:32.380 --> 00:18:37.200
 he's using that figuratively speaking about false teachers.

00:18:37.480 --> 00:18:40.520
 They were coming around and saying things that were,

00:18:40.520 --> 00:18:41.920
 they were perverting the gospel.

00:18:42.220 --> 00:18:46.860
 And particularly this group was a group of Jews and they were called the,

00:18:46.860 --> 00:18:49.840
 the Judaizers that would try to,

00:18:49.840 --> 00:18:52.080
 to add to the gospel.

00:18:52.079 --> 00:18:54.079
 That's what the gospel was like.

00:18:54.659 --> 00:18:56.899
 Come by the grace of God and be saved.

00:18:57.539 --> 00:18:58.240
 Come with,

00:18:58.339 --> 00:18:59.619
 without money and by,

00:19:00.220 --> 00:19:00.619
 come,

00:19:00.799 --> 00:19:01.019
 you know,

00:19:01.019 --> 00:19:02.299
 and be saved by Christ.

00:19:02.679 --> 00:19:03.099
 And,

00:19:03.159 --> 00:19:04.240
 and they will throw in there,

00:19:04.839 --> 00:19:10.199
 plus obeying all the old Testament Jewish rituals and customs and laws.

00:19:10.319 --> 00:19:10.539
 They would,

00:19:11.559 --> 00:19:12.720
 I'm a Gentile.

00:19:12.720 --> 00:19:16.180
 I'm sure that most of you in here are probably Gentile.

00:19:16.640 --> 00:19:17.039
 You're,

00:19:17.039 --> 00:19:17.079
 you're,

00:19:17.140 --> 00:19:17.980
 you're a non-Jew.

00:19:18.539 --> 00:19:20.680
 And so they would tell you,

00:19:20.839 --> 00:19:22.539
 if you wanted to become a follower of Christ,

00:19:22.640 --> 00:19:22.940
 okay,

00:19:23.319 --> 00:19:23.480
 well,

00:19:23.500 --> 00:19:25.420
 they would tell the men in this room,

00:19:25.460 --> 00:19:26.480
 you need to be circumcised.

00:19:26.559 --> 00:19:29.059
 And like say like a lot of like things,

00:19:29.160 --> 00:19:32.420
 we would need to become Jewish before we became Christian.

00:19:33.279 --> 00:19:33.539
 And that's,

00:19:33.660 --> 00:19:34.839
 that was like in their mind.

00:19:34.860 --> 00:19:38.019
 And this was a total perversion of the gospel.

00:19:38.579 --> 00:19:39.400
 The gospel is,

00:19:39.400 --> 00:19:40.600
 is Jesus.

00:19:40.799 --> 00:19:42.600
 The gospel is not Jesus plus this,

00:19:42.599 --> 00:19:45.899
 and that it's come to Jesus and be saved.

00:19:46.419 --> 00:19:48.119
 And so he's using this as a term to,

00:19:48.119 --> 00:19:52.659
 to say that those are the,

00:19:52.659 --> 00:19:55.679
 the Jews that were seeking to be righteous outside of,

00:19:55.679 --> 00:19:57.299
 of God's righteousness.

00:19:57.299 --> 00:19:59.039
 He was calling them dogs.

00:19:59.059 --> 00:20:01.179
 And he calls them evil workers,

00:20:01.779 --> 00:20:02.459
 evil doers.

00:20:02.539 --> 00:20:04.079
 They're like all their,

00:20:04.299 --> 00:20:05.079
 all their energies,

00:20:05.179 --> 00:20:06.659
 all their labors were trying to,

00:20:06.659 --> 00:20:11.259
 to point people to the law and not point them to Christ.

00:20:11.259 --> 00:20:14.819
 And to find a righteous in keeping the law of God.

00:20:15.559 --> 00:20:16.879
 And so any attempt,

00:20:17.519 --> 00:20:18.700
 and you got to just be aware of this,

00:20:18.740 --> 00:20:20.740
 like even when you're sharing the gospel with somebody,

00:20:21.559 --> 00:20:26.500
 make sure they understand that they violated the law of God,

00:20:26.559 --> 00:20:29.740
 but also make sure they understand that they can't keep that law.

00:20:29.740 --> 00:20:33.400
 You don't wait for them to like get their lives together,

00:20:34.039 --> 00:20:35.980
 get cleaned up and then come to Christ.

00:20:36.000 --> 00:20:36.900
 Cause that won't ever happen.

00:20:37.480 --> 00:20:41.720
 They have to come to Christ to be saved and then to be cleaned up by Christ.

00:20:42.680 --> 00:20:44.019
 And so then he says,

00:20:44.019 --> 00:20:48.099
 this idea of like being a mutilator of the flesh.

00:20:48.240 --> 00:20:48.440
 He was,

00:20:48.519 --> 00:20:53.119
 he's talking about like the external circumcision that the Jews would have.

00:20:53.900 --> 00:20:58.059
 And remember that like circumcision,

00:20:58.180 --> 00:21:03.920
 the old Testament was used as an outward sign that had like two different meanings.

00:21:04.019 --> 00:21:04.180
 One,

00:21:04.279 --> 00:21:07.519
 it identified you as being part of the people of God.

00:21:08.059 --> 00:21:09.799
 It was an outward sign that kind of like a,

00:21:09.799 --> 00:21:12.119
 like a tattoo or a t-shirt kind of thing.

00:21:12.119 --> 00:21:15.119
 Like it showed that you belong to the people of God.

00:21:15.839 --> 00:21:20.839
 But circumcision itself is symbolic of something.

00:21:21.319 --> 00:21:25.299
 It was expressing the need for God to do something else,

00:21:25.419 --> 00:21:28.359
 which was to circumcise their heart and to change their heart.

00:21:29.079 --> 00:21:29.339
 And that's,

00:21:29.439 --> 00:21:31.779
 so it pointed to a greater fulfillment.

00:21:31.919 --> 00:21:34.799
 It was a foreshadowing of what Christ would come and do.

00:21:35.899 --> 00:21:37.899
 And so he's basically saying like,

00:21:37.939 --> 00:21:38.099
 look,

00:21:38.119 --> 00:21:40.919
 it doesn't matter if you got the outward sign or not.

00:21:40.920 --> 00:21:43.900
 what matters is like what's going on in the inside.

00:21:44.980 --> 00:21:45.160
 So,

00:21:45.220 --> 00:21:49.519
 so he says these things like beware of these guys.

00:21:50.820 --> 00:21:52.960
 But then it gets around to,

00:21:53.080 --> 00:21:54.840
 let's see,

00:21:56.340 --> 00:21:57.120
 verse,

00:21:57.360 --> 00:21:58.600
 verse four there.

00:21:59.180 --> 00:22:00.380
 He basically says,

00:22:00.640 --> 00:22:03.320
 if anyone has confidence in the flesh,

00:22:03.360 --> 00:22:08.680
 if anybody should have confidence in how awesome they are,

00:22:08.680 --> 00:22:10.019
 it's me.

00:22:10.360 --> 00:22:11.299
 It's like what he says.

00:22:13.180 --> 00:22:14.500
 If anybody should,

00:22:15.160 --> 00:22:16.000
 that would be me.

00:22:16.080 --> 00:22:16.420
 He's not,

00:22:16.460 --> 00:22:17.900
 he's not taking confidence in that,

00:22:18.380 --> 00:22:19.820
 but he's just going to make a point to them.

00:22:20.580 --> 00:22:25.259
 He wanted them to know that based on his religious pedigree,

00:22:25.259 --> 00:22:33.900
 he was far more advanced than any of those guys that were trying to attack him and trying to bring down the gospel.

00:22:35.099 --> 00:22:37.619
 And impeccable pedigree.

00:22:37.619 --> 00:22:42.859
 And he wanted to outdo everybody like on being the religious,

00:22:43.099 --> 00:22:43.439
 awesome,

00:22:43.539 --> 00:22:44.159
 upright guy.

00:22:44.799 --> 00:22:46.419
 And he did by far.

00:22:47.339 --> 00:22:49.659
 And in this text,

00:22:49.739 --> 00:22:50.679
 it's as if he's saying,

00:22:50.919 --> 00:22:54.359
 I had all these things and I missed it.

00:22:55.039 --> 00:22:55.679
 Like I was,

00:22:55.739 --> 00:22:59.059
 I was like a guy who was studying the signpost,

00:22:59.139 --> 00:23:00.459
 but never went to the location.

00:23:01.259 --> 00:23:01.640
 He was like,

00:23:01.720 --> 00:23:03.960
 I'm trying to think of an example.

00:23:04.180 --> 00:23:12.519
 Like we don't really have like a lot of signs that tell you where this location is throughout Dahlonega.

00:23:13.120 --> 00:23:14.120
 Let's just say we did.

00:23:15.559 --> 00:23:21.180
 And we were coming here one Sunday morning and we saw a few of you just gathered around one of the signs,

00:23:21.259 --> 00:23:22.240
 like a few miles out.

00:23:22.759 --> 00:23:24.140
 And y'all were just kind of standing there.

00:23:24.160 --> 00:23:24.480
 And I'm like,

00:23:24.519 --> 00:23:25.299
 what are you doing?

00:23:26.100 --> 00:23:26.579
 And you said,

00:23:26.640 --> 00:23:26.759
 well,

00:23:26.819 --> 00:23:27.000
 we're,

00:23:27.660 --> 00:23:29.100
 we've come to Christ family church.

00:23:29.099 --> 00:23:31.399
 And like being,

00:23:31.619 --> 00:23:32.539
 hopefully just say,

00:23:32.619 --> 00:23:32.759
 Hey,

00:23:33.219 --> 00:23:33.559
 uh,

00:23:33.559 --> 00:23:34.000
 that's not,

00:23:34.619 --> 00:23:35.480
 that's not where we gather.

00:23:35.559 --> 00:23:37.919
 That's a sign pointing to where we are.

00:23:37.959 --> 00:23:39.419
 Like the party is like down the road,

00:23:39.539 --> 00:23:41.519
 like follow me.

00:23:42.299 --> 00:23:42.740
 Uh,

00:23:42.859 --> 00:23:45.000
 so all these things,

00:23:45.079 --> 00:23:45.639
 the law,

00:23:45.980 --> 00:23:46.980
 the prophets,

00:23:47.119 --> 00:23:48.519
 the rituals and sacrifices,

00:23:48.519 --> 00:23:51.019
 all of that were pointing to something.

00:23:51.079 --> 00:23:51.819
 And Paul is saying,

00:23:51.919 --> 00:23:53.939
 I had all these things and I,

00:23:53.959 --> 00:23:55.119
 and I missed the point of it.

00:23:55.159 --> 00:23:55.659
 I wasn't,

00:23:56.299 --> 00:23:58.459
 I didn't see them for what they were intended to do.

00:23:59.099 --> 00:24:03.859
 And he was like weaving his own garment,

00:24:03.980 --> 00:24:05.839
 if you want to call it that of self-righteousness.

00:24:05.899 --> 00:24:10.459
 He was putting together how awesome he was so that he could stand before God one day.

00:24:11.199 --> 00:24:12.759
 And that would have fallen,

00:24:12.980 --> 00:24:14.199
 fallen short.

00:24:14.339 --> 00:24:17.559
 He was aware of the scripture and Isaiah 64.

00:24:17.740 --> 00:24:19.059
 We're going to revisit this next week.

00:24:19.059 --> 00:24:20.059
 Uh,

00:24:20.059 --> 00:24:25.200
 it says that all of our righteous deeds are as filthy rags.

00:24:26.319 --> 00:24:31.480
 And no English translation has been daring enough to actually say what that means.

00:24:31.519 --> 00:24:32.460
 I'm not going to tell you what it means either,

00:24:32.539 --> 00:24:33.119
 but if you're interested,

00:24:33.919 --> 00:24:34.559
 go look it up.

00:24:34.599 --> 00:24:35.079
 It's a pretty,

00:24:35.079 --> 00:24:36.480
 uh,

00:24:36.700 --> 00:24:37.000
 um,

00:24:37.000 --> 00:24:43.779
 vivid picture of what our righteous deeds are apart from Christ and how God views those.

00:24:44.299 --> 00:24:45.240
 But he's not pleased.

00:24:46.319 --> 00:24:47.279
 So he's saying,

00:24:47.480 --> 00:24:51.619
 if any of you guys think you were religious and had it all together,

00:24:51.759 --> 00:24:54.900
 I'm telling you that I had you outdone by far.

00:24:54.900 --> 00:24:56.100
 And then he,

00:24:56.100 --> 00:24:56.720
 he gets into,

00:24:57.060 --> 00:24:58.860
 we're going to walk through these things.

00:24:58.860 --> 00:25:05.180
 And I want you to think about your own life as we walk through some of these things.

00:25:06.000 --> 00:25:06.440
 But,

00:25:06.440 --> 00:25:08.160
 um,

00:25:08.160 --> 00:25:08.400
 sorry,

00:25:08.500 --> 00:25:10.340
 I have some congestion.

00:25:10.500 --> 00:25:13.120
 So I'm sorry if my voice is scratchy tonight,

00:25:13.120 --> 00:25:17.400
 but we're going to look at five things.

00:25:17.920 --> 00:25:19.759
 This is all underneath that second question.

00:25:20.340 --> 00:25:24.519
 Five things that do not make us right before God.

00:25:24.519 --> 00:25:25.000
 Okay.

00:25:25.799 --> 00:25:27.579
 Five things that don't make us right before God.

00:25:28.259 --> 00:25:29.160
 First of all,

00:25:30.259 --> 00:25:31.819
 not by ritual,

00:25:32.900 --> 00:25:34.200
 not by ritual.

00:25:35.039 --> 00:25:38.099
 You see how it says there in Philippians,

00:25:38.180 --> 00:25:40.019
 say he was circumcised on the eighth day.

00:25:40.700 --> 00:25:46.539
 And that was the prescribed day for a Jewish boy to be circumcised under the Levitical law.

00:25:46.740 --> 00:25:46.900
 So,

00:25:47.259 --> 00:25:48.359
 so from the womb,

00:25:48.500 --> 00:25:50.839
 Paul went through all the right stuff.

00:25:50.920 --> 00:25:54.440
 Like he went through all the proper rites and rituals that were required.

00:25:54.519 --> 00:25:55.259
 At that time.

00:25:55.980 --> 00:25:57.079
 And he followed,

00:25:57.200 --> 00:25:58.619
 followed all of that from the beginning.

00:25:59.799 --> 00:26:00.339
 Excuse me.

00:26:00.379 --> 00:26:00.940
 Somebody get me,

00:26:01.039 --> 00:26:01.299
 uh,

00:26:02.160 --> 00:26:02.440
 Zach,

00:26:02.519 --> 00:26:04.000
 can you give me some water or kitchen?

00:26:04.000 --> 00:26:04.680
 One of you guys.

00:26:05.079 --> 00:26:06.119
 I appreciate it.

00:26:06.119 --> 00:26:06.599
 Um,

00:26:06.599 --> 00:26:07.839
 so,

00:26:07.839 --> 00:26:07.899
 um,

00:26:07.899 --> 00:26:07.879
 so,

00:26:07.879 --> 00:26:07.959
 um,

00:26:07.959 --> 00:26:08.179
 um,

00:26:08.179 --> 00:26:07.879
 so,

00:26:07.879 --> 00:26:09.459
 in the same way,

00:26:09.579 --> 00:26:16.639
 we can't be made right with God according to any kind of ceremony or ritual that we have done or are doing.

00:26:17.520 --> 00:26:21.300
 Understand that like no infant baptism,

00:26:22.080 --> 00:26:23.240
 no adult baptism,

00:26:23.240 --> 00:26:24.600
 um,

00:26:24.600 --> 00:26:26.500
 whether you're Methodist,

00:26:26.680 --> 00:26:27.580
 Presbyterian Baptist,

00:26:27.820 --> 00:26:29.380
 and however you view baptism,

00:26:29.500 --> 00:26:31.180
 which is an ordinance the church has,

00:26:31.180 --> 00:26:35.660
 it's not what makes us right with God.

00:26:35.900 --> 00:26:37.539
 When Paul says on the eighth day,

00:26:37.759 --> 00:26:39.039
 it's kind of funny in Greek.

00:26:39.120 --> 00:26:41.120
 It means I was an eighth dayer.

00:26:41.700 --> 00:26:42.880
 I was an eighth dayer.

00:26:42.960 --> 00:26:43.279
 Kind of.

00:26:43.480 --> 00:26:43.640
 I,

00:26:43.640 --> 00:26:44.700
 I obeyed the ritual.

00:26:44.860 --> 00:26:49.259
 I obeyed the law and not taking the Lord's supper,

00:26:49.440 --> 00:26:50.480
 attending church services.

00:26:50.620 --> 00:26:53.860
 None of these things can give us right standing with God.

00:26:53.859 --> 00:26:54.179
 So,

00:26:54.899 --> 00:26:56.019
 so not by ritual.

00:26:56.919 --> 00:26:57.399
 Um,

00:26:58.019 --> 00:26:58.519
 thanks man.

00:26:58.599 --> 00:26:59.599
 I appreciate it.

00:27:01.139 --> 00:27:01.519
 No,

00:27:01.519 --> 00:27:01.819
 I'm good.

00:27:02.439 --> 00:27:03.119
 Appreciate it.

00:27:03.179 --> 00:27:05.119
 And then secondly,

00:27:05.399 --> 00:27:07.419
 it's not by race.

00:27:08.679 --> 00:27:12.159
 And he says three things kind of about that.

00:27:12.240 --> 00:27:13.399
 You could look at them individually,

00:27:13.639 --> 00:27:18.240
 but excuse me guys.

00:27:19.279 --> 00:27:19.679
 Um,

00:27:19.679 --> 00:27:21.419
 he says of the nation of Israel.

00:27:22.259 --> 00:27:22.779
 Okay.

00:27:22.779 --> 00:27:24.980
 So the nation of Israel,

00:27:25.059 --> 00:27:28.160
 he was a direct racial descendant of Abraham,

00:27:29.139 --> 00:27:29.660
 Isaac,

00:27:29.779 --> 00:27:30.160
 and Jacob.

00:27:30.279 --> 00:27:30.980
 He was in that,

00:27:31.460 --> 00:27:32.480
 the perfect line,

00:27:32.839 --> 00:27:37.539
 born into the very people that God chose in the old Testament to manifest his law to,

00:27:38.099 --> 00:27:38.460
 and to,

00:27:38.500 --> 00:27:40.079
 and to give his statutes to,

00:27:40.519 --> 00:27:44.680
 and who he preserved and protected and delivered and spoke to.

00:27:45.220 --> 00:27:45.940
 He was of,

00:27:45.960 --> 00:27:46.779
 of that people.

00:27:47.779 --> 00:27:48.000
 Uh,

00:27:48.000 --> 00:27:48.399
 so,

00:27:48.680 --> 00:27:49.539
 so Jews,

00:27:49.619 --> 00:27:49.799
 you know,

00:27:49.799 --> 00:27:52.379
 relied heavily on their heritage to,

00:27:52.380 --> 00:27:52.500
 uh,

00:27:52.500 --> 00:27:53.780
 to make them right with God.

00:27:54.580 --> 00:27:57.000
 And then he goes on even further.

00:27:57.120 --> 00:27:58.500
 He says of the tribe of Benjamin.

00:27:59.540 --> 00:27:59.980
 Um,

00:28:00.840 --> 00:28:03.340
 Benjamin was the second son of,

00:28:03.340 --> 00:28:03.960
 of Rachel,

00:28:04.900 --> 00:28:06.040
 Joseph's younger brother.

00:28:06.039 --> 00:28:11.079
 and Rachel was the most loved wife of Jacob,

00:28:11.200 --> 00:28:12.339
 who became known as Israel.

00:28:12.700 --> 00:28:14.480
 That's why it's called the sons of Israel.

00:28:15.200 --> 00:28:15.519
 Um,

00:28:15.519 --> 00:28:17.399
 Benjamin was one of the most prominent,

00:28:18.059 --> 00:28:20.619
 most influential tribes,

00:28:20.960 --> 00:28:21.720
 noble tribes.

00:28:22.159 --> 00:28:23.279
 Those of you have heard of,

00:28:23.279 --> 00:28:24.440
 of Mordecai and Esther.

00:28:24.440 --> 00:28:25.859
 They were from the tribe of Benjamin.

00:28:26.480 --> 00:28:31.440
 They were the tribe that remained true to David during the civil war for the Davidic dynasty.

00:28:32.380 --> 00:28:37.900
 So they were a pretty happening tribe of all the tribes for sure.

00:28:38.799 --> 00:28:40.740
 And so it's been interesting is that,

00:28:40.860 --> 00:28:44.460
 did you know that like the Jews at this time in Jesus day,

00:28:44.519 --> 00:28:47.340
 most of them did not know which tribe they came from.

00:28:47.339 --> 00:28:48.480
 And it was,

00:28:48.579 --> 00:28:48.799
 uh,

00:28:49.539 --> 00:28:50.299
 so many,

00:28:50.399 --> 00:28:50.639
 you know,

00:28:50.639 --> 00:28:52.759
 hundreds and hundreds of years of,

00:28:52.759 --> 00:28:55.899
 of intermarrying and the exiles,

00:28:56.059 --> 00:28:57.879
 the Babylonian exile and coming back.

00:28:57.980 --> 00:29:00.799
 Most of them didn't know what tribe they came from,

00:29:00.799 --> 00:29:02.919
 but Paul was able to say with confidence,

00:29:02.919 --> 00:29:04.319
 like my people,

00:29:05.099 --> 00:29:05.699
 my family,

00:29:05.699 --> 00:29:09.339
 like we remained like true to the tribe of Benjamin the whole time.

00:29:09.939 --> 00:29:11.899
 So we know you probably don't know.

00:29:12.019 --> 00:29:12.319
 I do.

00:29:12.919 --> 00:29:13.519
 It's like what he's,

00:29:13.579 --> 00:29:14.359
 what he's trying to say.

00:29:15.000 --> 00:29:16.000
 So then he goes on.

00:29:16.000 --> 00:29:18.279
 He says a Hebrew of Hebrews.

00:29:18.640 --> 00:29:19.539
 This is all under,

00:29:19.619 --> 00:29:20.339
 not by race.

00:29:21.079 --> 00:29:23.420
 So he was born to Hebrew speaking parents.

00:29:23.759 --> 00:29:24.680
 They taught him,

00:29:24.740 --> 00:29:25.559
 they taught him all the,

00:29:25.559 --> 00:29:26.420
 the,

00:29:26.460 --> 00:29:28.099
 the social customs and,

00:29:28.099 --> 00:29:29.380
 and,

00:29:29.380 --> 00:29:31.039
 and traditions of the people.

00:29:31.420 --> 00:29:32.799
 So a rich heritage,

00:29:32.940 --> 00:29:34.220
 he's got,

00:29:34.319 --> 00:29:36.440
 he's from like the people that you want to be by.

00:29:37.119 --> 00:29:39.599
 And so likewise,

00:29:40.220 --> 00:29:43.680
 most of us in here are probably be aware of this,

00:29:43.680 --> 00:29:48.539
 but just because you're born into a certain family or a certain people group,

00:29:48.539 --> 00:29:52.140
 a race does not make you right with God.

00:29:53.400 --> 00:29:55.740
 It's living in America,

00:29:55.860 --> 00:29:58.200
 even living in the Bible belt doesn't make you right with God.

00:29:58.779 --> 00:29:59.820
 People just have this impression.

00:29:59.940 --> 00:30:02.340
 There's just so many Christians around here.

00:30:02.339 --> 00:30:10.079
 And because it's the Bible belt and it doesn't matter what kind of rank we have in society or in the church,

00:30:10.159 --> 00:30:10.779
 you can be a,

00:30:10.779 --> 00:30:12.419
 you can be a pastor or whatever.

00:30:12.579 --> 00:30:13.179
 It doesn't matter.

00:30:14.179 --> 00:30:14.980
 So it's not by,

00:30:15.099 --> 00:30:16.539
 not by race.

00:30:16.599 --> 00:30:17.939
 It has no value before God,

00:30:18.000 --> 00:30:18.759
 not by tradition.

00:30:18.759 --> 00:30:20.400
 And thirdly,

00:30:20.420 --> 00:30:21.279
 not by religion.

00:30:22.440 --> 00:30:23.779
 You look back in Philippians,

00:30:23.879 --> 00:30:24.200
 he says,

00:30:24.720 --> 00:30:25.539
 as to the law,

00:30:26.359 --> 00:30:27.400
 I was a Pharisee.

00:30:28.259 --> 00:30:32.940
 And they were the most orthodox of all the religious sects.

00:30:34.019 --> 00:30:34.460
 Pharisee,

00:30:34.539 --> 00:30:34.940
 the word,

00:30:35.039 --> 00:30:39.099
 the word itself means separated ones.

00:30:39.259 --> 00:30:40.000
 That's like what it means,

00:30:40.099 --> 00:30:40.900
 separated ones.

00:30:41.720 --> 00:30:43.700
 And they were very,

00:30:43.800 --> 00:30:48.220
 very influential and lived extremely disciplined lives,

00:30:48.360 --> 00:30:49.320
 strict lifestyles.

00:30:49.740 --> 00:30:50.780
 They were teachers of the law.

00:30:50.900 --> 00:30:54.780
 They would have had the entire Old Testament memorized.

00:30:55.080 --> 00:30:56.120
 They would have had it right here.

00:30:56.200 --> 00:30:59.320
 And they would have taught it and declared it to people.

00:30:59.820 --> 00:31:02.540
 And they had the best upright behavior.

00:31:02.540 --> 00:31:06.000
 They were the guys who didn't do anything kind of out of line.

00:31:07.000 --> 00:31:11.059
 And Paul actually told King Agrippa in Acts 26,

00:31:11.819 --> 00:31:12.200
 he says,

00:31:12.279 --> 00:31:14.279
 I lived in this group.

00:31:14.440 --> 00:31:15.599
 And he says,

00:31:15.619 --> 00:31:17.539
 they were the strictest party of our religion.

00:31:18.140 --> 00:31:19.720
 And I lived with them as a Pharisee.

00:31:19.880 --> 00:31:20.500
 That's like what he said.

00:31:20.619 --> 00:31:21.039
 Like we were,

00:31:21.640 --> 00:31:24.039
 so I was top of the ladder.

00:31:24.319 --> 00:31:24.500
 You know,

00:31:24.539 --> 00:31:24.980
 I wasn't,

00:31:24.980 --> 00:31:26.960
 I wasn't t-ball or peewee.

00:31:27.240 --> 00:31:27.700
 Baseball,

00:31:27.799 --> 00:31:28.000
 I was,

00:31:28.000 --> 00:31:28.579
 I was pro,

00:31:28.579 --> 00:31:28.900
 you know,

00:31:28.960 --> 00:31:29.279
 like I was,

00:31:29.319 --> 00:31:33.099
 I was the best in the religious system.

00:31:34.059 --> 00:31:34.240
 So,

00:31:34.240 --> 00:31:36.359
 likewise,

00:31:36.700 --> 00:31:40.039
 even the most talented,

00:31:40.480 --> 00:31:42.579
 popular Christian pastor,

00:31:42.799 --> 00:31:43.120
 teacher,

00:31:43.819 --> 00:31:44.299
 author,

00:31:44.680 --> 00:31:45.380
 evangelist,

00:31:46.140 --> 00:31:47.160
 theological scholar,

00:31:47.400 --> 00:31:47.620
 writer,

00:31:47.720 --> 00:31:47.980
 whatever,

00:31:48.120 --> 00:31:48.700
 it doesn't matter.

00:31:49.700 --> 00:31:50.079
 Like it doesn't,

00:31:50.180 --> 00:31:51.799
 it's not going to square you away with God one day.

00:31:51.859 --> 00:31:52.160
 He's not,

00:31:52.200 --> 00:31:57.700
 he's not impressed by how much religion you have and what you've done.

00:31:59.000 --> 00:31:59.920
 Reciting prayers,

00:32:00.059 --> 00:32:01.099
 going on mission trips,

00:32:01.099 --> 00:32:03.859
 going and preaching the gospel to many,

00:32:03.980 --> 00:32:04.439
 many people.

00:32:04.899 --> 00:32:06.919
 It's not going to make one difference to God whatsoever.

00:32:07.199 --> 00:32:08.819
 He's not going to be pleased.

00:32:08.919 --> 00:32:09.659
 You still not,

00:32:10.819 --> 00:32:12.579
 your name will not be in the book of life.

00:32:12.819 --> 00:32:13.119
 Like that's,

00:32:13.459 --> 00:32:14.359
 that's what's going to matter.

00:32:14.439 --> 00:32:16.799
 He's going to judge you according to the evil you've done.

00:32:17.939 --> 00:32:18.339
 And,

00:32:18.419 --> 00:32:20.299
 and then here's a big one.

00:32:21.059 --> 00:32:21.659
 A shocker.

00:32:21.719 --> 00:32:23.919
 This is going to be a question that we're going to talk about in a minute.

00:32:23.920 --> 00:32:25.279
 But fourthly,

00:32:25.320 --> 00:32:26.300
 not by sincerity,

00:32:27.259 --> 00:32:28.380
 not by sincerity.

00:32:28.380 --> 00:32:29.720
 That doesn't make it right with God.

00:32:30.660 --> 00:32:31.380
 He says,

00:32:31.460 --> 00:32:32.400
 as to zeal,

00:32:33.420 --> 00:32:34.960
 a persecutor of the church.

00:32:36.180 --> 00:32:37.940
 So he makes a point to say,

00:32:38.160 --> 00:32:40.920
 of these Judaizers who want to destroy the church,

00:32:41.080 --> 00:32:44.800
 I had far more zeal to annihilate the church than any of them.

00:32:45.279 --> 00:32:48.200
 Like I had far greater zeal to destroy the church.

00:32:48.880 --> 00:32:50.320
 Paul persecuted them.

00:32:50.440 --> 00:32:51.640
 He killed them.

00:32:51.700 --> 00:32:52.860
 He threw many of them in prison.

00:32:52.859 --> 00:32:55.599
 And that was his goal before he was a,

00:32:55.599 --> 00:32:56.579
 before he was a Christian.

00:32:56.699 --> 00:32:57.479
 So he wasn't just,

00:32:57.919 --> 00:32:58.639
 you know,

00:32:59.939 --> 00:33:00.240
 you know,

00:33:00.259 --> 00:33:01.240
 aggravated by Christians.

00:33:01.319 --> 00:33:03.059
 He was out to kill them and destroy them.

00:33:03.559 --> 00:33:07.259
 And he had more zeal than any of those guys who were like going out to,

00:33:07.259 --> 00:33:08.319
 to down,

00:33:08.539 --> 00:33:08.799
 you know,

00:33:08.819 --> 00:33:09.839
 to slam the gospel.

00:33:10.419 --> 00:33:11.759
 And this is what's scary.

00:33:12.839 --> 00:33:17.139
 God really doesn't care about good intentions and,

00:33:17.139 --> 00:33:20.199
 and right motives.

00:33:20.419 --> 00:33:20.619
 He,

00:33:20.740 --> 00:33:21.799
 he doesn't.

00:33:21.799 --> 00:33:26.319
 just because someone is genuine about something and believe something,

00:33:26.480 --> 00:33:27.319
 you know,

00:33:27.359 --> 00:33:29.059
 very zealously does not make it right.

00:33:29.720 --> 00:33:31.000
 That's kind of the bottom line.

00:33:31.059 --> 00:33:32.659
 You can be zealous about the wrong things.

00:33:32.740 --> 00:33:33.299
 I know that.

00:33:33.720 --> 00:33:35.700
 I'm being zealous about a lot of ridiculous,

00:33:35.919 --> 00:33:37.099
 stupid things in my life that,

00:33:37.180 --> 00:33:38.339
 that really don't matter.

00:33:38.539 --> 00:33:39.259
 I was wrong.

00:33:39.259 --> 00:33:40.259
 So,

00:33:40.339 --> 00:33:41.240
 so he was saying,

00:33:41.420 --> 00:33:44.400
 I was zealous to destroy Christ.

00:33:44.819 --> 00:33:46.319
 What an idiot I was,

00:33:46.319 --> 00:33:47.460
 you know,

00:33:47.460 --> 00:33:48.980
 so he was zealous about those things.

00:33:49.039 --> 00:33:50.640
 So even zeal doesn't make something right.

00:33:51.400 --> 00:33:54.039
 So when you turn on the TV or the radio and you hear,

00:33:55.059 --> 00:34:00.539
 I know some guys will hear a pastor on the radio or the TV and thought they are so captivating.

00:34:00.539 --> 00:34:00.639
 You know,

00:34:00.639 --> 00:34:00.779
 like,

00:34:00.779 --> 00:34:01.839
 he's just so passionate.

00:34:02.680 --> 00:34:03.019
 Like,

00:34:03.039 --> 00:34:03.980
 he just must be right.

00:34:04.079 --> 00:34:04.480
 And I'm like,

00:34:04.940 --> 00:34:05.440
 no,

00:34:05.680 --> 00:34:05.940
 no,

00:34:06.059 --> 00:34:06.240
 like,

00:34:06.319 --> 00:34:07.940
 listen to what he's saying.

00:34:08.000 --> 00:34:09.360
 Don't just follow the guy's passion.

00:34:10.340 --> 00:34:11.559
 So passion doesn't make you right.

00:34:11.619 --> 00:34:13.400
 The guy's sincerity doesn't.

00:34:13.539 --> 00:34:14.619
 In Galatians 1,

00:34:15.279 --> 00:34:15.840
 13,

00:34:15.920 --> 00:34:16.739
 this is Paul writing.

00:34:16.820 --> 00:34:17.579
 This is something he says,

00:34:17.579 --> 00:34:21.719
 for you heard of my former life in Judaism,

00:34:21.719 --> 00:34:26.259
 how I persecuted the church of God violently and tried to destroy it.

00:34:26.779 --> 00:34:31.219
 And I was advancing in Judaism beyond many of my own age.

00:34:31.860 --> 00:34:34.099
 So extremely zealous was I for the,

00:34:34.199 --> 00:34:35.799
 for the traditions of my fathers.

00:34:36.259 --> 00:34:37.000
 So he,

00:34:37.039 --> 00:34:38.259
 he reflects back on that.

00:34:38.299 --> 00:34:38.659
 It's like that,

00:34:38.759 --> 00:34:41.179
 that was me before I knew Christ,

00:34:41.239 --> 00:34:43.699
 before Christ came to save me.

00:34:44.980 --> 00:34:45.420
 So,

00:34:46.019 --> 00:34:47.559
 so good intentions don't make a,

00:34:47.559 --> 00:34:48.420
 it's right before God.

00:34:49.579 --> 00:34:49.960
 here's,

00:34:50.000 --> 00:34:51.219
 here's a verse you can write down.

00:34:51.299 --> 00:34:51.980
 I'll read it to you,

00:34:52.039 --> 00:34:52.360
 but like,

00:34:52.360 --> 00:34:52.679
 it's,

00:34:52.679 --> 00:34:54.320
 it's a sobering verse.

00:34:55.159 --> 00:34:56.480
 This is Proverbs 19,

00:34:56.559 --> 00:34:57.079
 verse two.

00:34:58.039 --> 00:34:58.539
 It says,

00:34:58.679 --> 00:34:59.259
 desire,

00:35:00.179 --> 00:35:00.960
 or zeal,

00:35:02.320 --> 00:35:04.420
 desire without knowledge is not good.

00:35:05.159 --> 00:35:07.840
 And whoever makes haste with his feet misses his way.

00:35:08.599 --> 00:35:09.460
 It's like what it says.

00:35:09.699 --> 00:35:09.940
 So,

00:35:10.539 --> 00:35:11.860
 just because we're passionate,

00:35:12.920 --> 00:35:13.139
 you know,

00:35:13.199 --> 00:35:13.380
 rah,

00:35:13.460 --> 00:35:14.719
 rah about God,

00:35:15.079 --> 00:35:16.219
 doesn't make us right.

00:35:17.000 --> 00:35:19.519
 We have to have like a right understanding about who God is.

00:35:20.539 --> 00:35:22.419
 And then be passionate about that.

00:35:23.179 --> 00:35:25.439
 God desires to be worshiped in spirit and truth.

00:35:25.539 --> 00:35:26.039
 John four.

00:35:27.319 --> 00:35:30.659
 So we can't worship God for like a false idea of who he is.

00:35:30.879 --> 00:35:33.179
 He cares about how he's viewed and how he's seen.

00:35:33.179 --> 00:35:34.539
 And so,

00:35:34.639 --> 00:35:34.899
 uh,

00:35:34.899 --> 00:35:36.119
 there's a lot more to say about that.

00:35:36.179 --> 00:35:36.659
 But fifthly,

00:35:36.719 --> 00:35:37.339
 and lastly here,

00:35:38.019 --> 00:35:38.940
 um,

00:35:39.839 --> 00:35:42.059
 not by legalistic righteousness.

00:35:42.699 --> 00:35:43.719
 And in Philippians,

00:35:43.839 --> 00:35:44.679
 as to the righteousness,

00:35:44.899 --> 00:35:45.739
 which is in the law,

00:35:46.460 --> 00:35:47.500
 I was found blameless.

00:35:48.159 --> 00:35:51.239
 So no one can look at Paul's lifestyle and,

00:35:51.239 --> 00:35:51.500
 and,

00:35:51.500 --> 00:35:52.259
 and say,

00:35:52.379 --> 00:35:54.099
 and accuse him of anything like,

00:35:54.819 --> 00:35:56.239
 like it looked bad.

00:35:56.559 --> 00:35:59.500
 He had it just all together on the outside.

00:35:59.500 --> 00:36:00.039
 He was,

00:36:00.139 --> 00:36:00.360
 uh,

00:36:00.920 --> 00:36:02.500
 no loose living whatsoever.

00:36:03.639 --> 00:36:04.519
 And so,

00:36:05.119 --> 00:36:05.840
 in the same way,

00:36:05.880 --> 00:36:07.500
 our own morality and our own,

00:36:08.019 --> 00:36:08.400
 uh,

00:36:08.480 --> 00:36:09.119
 if we,

00:36:09.639 --> 00:36:12.380
 do you know anybody that's just kind of like driven by keeping the rules?

00:36:13.000 --> 00:36:13.300
 I mean,

00:36:13.340 --> 00:36:14.179
 you might be that way.

00:36:14.260 --> 00:36:14.739
 Just like,

00:36:15.239 --> 00:36:15.920
 which isn't a bad thing.

00:36:15.980 --> 00:36:16.599
 You should keep the rules.

00:36:16.699 --> 00:36:18.099
 I'm just saying that,

00:36:18.900 --> 00:36:20.179
 like they're almost driven by that.

00:36:20.199 --> 00:36:21.480
 I've got to keep the rules.

00:36:21.599 --> 00:36:23.420
 And I can't do anything bad.

00:36:23.420 --> 00:36:23.700
 And,

00:36:23.700 --> 00:36:24.860
 and to some degree,

00:36:24.920 --> 00:36:27.400
 I think that's going to make you right with God,

00:36:27.519 --> 00:36:29.059
 depending on how well you keep the rules.

00:36:29.780 --> 00:36:30.579
 You don't drink,

00:36:30.740 --> 00:36:33.220
 cuss or chew or party or sleep around.

00:36:33.320 --> 00:36:34.200
 And so you think that you're,

00:36:34.220 --> 00:36:36.940
 you're right with God because you don't do those things.

00:36:37.139 --> 00:36:39.539
 And still God's,

00:36:40.260 --> 00:36:42.400
 your righteousness is not going to be based on that.

00:36:43.380 --> 00:36:43.980
 So all,

00:36:44.059 --> 00:36:47.740
 those are all wrong ways to prepare for this day of judgment,

00:36:47.740 --> 00:36:49.579
 to like rely on those things.

00:36:50.400 --> 00:36:51.940
 Paul's renouncing those things.

00:36:52.039 --> 00:36:52.400
 He's saying,

00:36:52.400 --> 00:36:53.820
 that's who I was.

00:36:53.900 --> 00:36:55.599
 Now that is where I was placing my hope,

00:36:55.860 --> 00:36:56.900
 but no longer.

00:36:57.700 --> 00:36:58.900
 These are the things that he says,

00:36:58.940 --> 00:37:01.039
 I count as loss a little later in this passage.

00:37:01.139 --> 00:37:01.300
 I,

00:37:01.420 --> 00:37:02.280
 I,

00:37:02.320 --> 00:37:03.360
 I forget those things.

00:37:03.360 --> 00:37:03.720
 Like I,

00:37:04.320 --> 00:37:08.160
 I push those things aside and they were good things,

00:37:08.160 --> 00:37:08.940
 right?

00:37:09.039 --> 00:37:09.960
 They weren't bad things.

00:37:09.980 --> 00:37:10.539
 You just named,

00:37:10.619 --> 00:37:11.260
 but he was just saying,

00:37:11.340 --> 00:37:12.940
 I have my hope to be,

00:37:13.019 --> 00:37:14.559
 to be saved by those things.

00:37:14.559 --> 00:37:15.920
 And that's not right.

00:37:15.920 --> 00:37:16.280
 So,

00:37:16.960 --> 00:37:17.960
 so the last question,

00:37:18.059 --> 00:37:21.860
 and then we'll break out in a group such as this one is,

00:37:21.860 --> 00:37:24.460
 what is the right way to prepare for that day,

00:37:25.120 --> 00:37:26.059
 the day of judgment?

00:37:27.559 --> 00:37:28.500
 And that's,

00:37:28.620 --> 00:37:30.260
 that's in the whole rest of the passage.

00:37:30.320 --> 00:37:33.740
 And that's what we're going to spend next week talking about the whole time.

00:37:34.120 --> 00:37:34.920
 But briefly,

00:37:34.980 --> 00:37:35.880
 look at verse three.

00:37:35.880 --> 00:37:47.840
 For we are the true circumcision who worship by the spirit of God and the glory in Christ Jesus and put no confidence in the flesh.

00:37:47.840 --> 00:37:50.620
 So what's the right way to prepare for that day?

00:37:51.140 --> 00:37:53.840
 To put no confidence in the flesh,

00:37:53.900 --> 00:37:56.200
 no confidence in your own righteousness whatsoever.

00:37:57.460 --> 00:37:58.559
 Nothing you've done.

00:37:59.700 --> 00:38:00.140
 And,

00:38:00.200 --> 00:38:06.940
 and to look totally to Christ to provide like that righteousness for you and that you can't provide for yourself.

00:38:06.940 --> 00:38:08.720
 So he calls the church,

00:38:08.720 --> 00:38:10.440
 the true circumcision,

00:38:11.380 --> 00:38:11.679
 right?

00:38:11.800 --> 00:38:16.800
 Because the true circumcision are those that don't just have an outward sign that they belong to God,

00:38:16.840 --> 00:38:19.480
 but they actually have the heart that's been circumcised.

00:38:19.559 --> 00:38:23.179
 The heart has been changed by God and regenerated by God.

00:38:24.500 --> 00:38:25.480
 And so that's what it,

00:38:25.480 --> 00:38:26.800
 what it symbolizes.

00:38:27.059 --> 00:38:29.280
 Deuteronomy 30 verse six,

00:38:29.340 --> 00:38:30.159
 you could write that down.

00:38:30.260 --> 00:38:30.420
 That's,

00:38:30.480 --> 00:38:32.300
 that speaks of how God is saying one day,

00:38:32.300 --> 00:38:34.500
 I will circumcise your heart and I'll,

00:38:34.500 --> 00:38:37.720
 I'll enable you to love me because right now,

00:38:37.840 --> 00:38:38.420
 you know,

00:38:38.420 --> 00:38:39.480
 apart from my own work,

00:38:39.539 --> 00:38:40.800
 you can't love me.

00:38:40.900 --> 00:38:41.240
 You,

00:38:41.320 --> 00:38:43.840
 you love sin and you despise me.

00:38:44.800 --> 00:38:46.480
 And so in the new Testament,

00:38:46.580 --> 00:38:49.300
 whenever a circumcision is mentioned to some degree,

00:38:49.300 --> 00:38:51.980
 it's synonymous with being born again,

00:38:52.080 --> 00:38:53.240
 it's synonymous with the new,

00:38:53.300 --> 00:38:54.180
 the new birth.

00:38:54.760 --> 00:38:55.500
 Colossians two,

00:38:55.580 --> 00:38:57.519
 nine through 13 kind of talks about that.

00:38:57.900 --> 00:39:01.640
 So the true people of God actually possess the new heart.

00:39:02.300 --> 00:39:04.900
 And not just an outward sign that they belong to God.

00:39:05.000 --> 00:39:05.140
 So,

00:39:05.560 --> 00:39:12.780
 so I could go to the coolest tattoo parlor and just write like the whole gospel of John on my arm in Greek.

00:39:13.120 --> 00:39:14.220
 And it means nothing.

00:39:15.180 --> 00:39:18.460
 It doesn't mean that like I belong to Christ at all.

00:39:19.539 --> 00:39:19.820
 God,

00:39:19.900 --> 00:39:20.980
 God examines the heart.

00:39:21.800 --> 00:39:22.620
 And in Galatians,

00:39:22.740 --> 00:39:23.620
 he actually says,

00:39:24.539 --> 00:39:26.720
 this is something he says towards the end of the book of Galatians.

00:39:26.719 --> 00:39:30.439
 It's not by a circumcision or not,

00:39:30.539 --> 00:39:31.519
 or non circumcision,

00:39:31.739 --> 00:39:33.779
 but a new creation that matters.

00:39:33.859 --> 00:39:34.619
 That's like what he says.

00:39:35.119 --> 00:39:35.480
 Like,

00:39:35.539 --> 00:39:36.639
 it's not that you have a sign,

00:39:36.839 --> 00:39:37.659
 an outward sign or,

00:39:37.779 --> 00:39:39.339
 or don't have an outward sign.

00:39:40.219 --> 00:39:42.119
 You have a tattoo or you don't have the tattoo.

00:39:42.279 --> 00:39:42.579
 He's like,

00:39:42.619 --> 00:39:49.099
 but what matters is that you're a new creation changed by the Holy Spirit and given a new heart by the Holy Spirit.

00:39:49.099 --> 00:39:55.159
 And so where it says that they worship in the spirit of God and the glory of Jesus Christ,

00:39:55.639 --> 00:39:56.519
 it means that they're,

00:39:56.579 --> 00:39:57.679
 they're the true worshipers.

00:39:57.739 --> 00:40:02.239
 They're the ones that worship God for who he actually is and,

00:40:02.339 --> 00:40:05.739
 and have the right zeal and they worship by the Holy Spirit.

00:40:05.880 --> 00:40:06.519
 That's what happens.

00:40:07.119 --> 00:40:07.880
 And I mean,

00:40:07.920 --> 00:40:09.159
 huge stressing there.

00:40:09.239 --> 00:40:09.380
 They,

00:40:09.699 --> 00:40:12.400
 it says that we don't put confidence in the flesh.

00:40:12.420 --> 00:40:12.819
 Like we,

00:40:12.980 --> 00:40:14.880
 we despair of who we are.

00:40:15.179 --> 00:40:16.619
 We have nothing to offer.

00:40:16.719 --> 00:40:17.039
 We are,

00:40:17.619 --> 00:40:18.219
 our righteousness,

00:40:18.219 --> 00:40:19.239
 these are filthy rags.

00:40:19.339 --> 00:40:25.019
 So we look to Christ to save us and then turn here and then we're going to read this and then go into groups.

00:40:25.119 --> 00:40:26.019
 But Titus three,

00:40:27.039 --> 00:40:28.559
 flip over to the Titus three.

00:40:29.459 --> 00:40:32.219
 And this is going to sum up this last question.

00:40:35.219 --> 00:40:35.919
 Titus three,

00:40:36.039 --> 00:40:36.819
 verse four.

00:40:44.879 --> 00:40:45.319
 So,

00:40:45.320 --> 00:40:49.460
 this will sum up that.

00:40:50.539 --> 00:40:51.140
 It says,

00:40:51.220 --> 00:40:53.980
 but when the goodness and loving kindness of God,

00:40:54.140 --> 00:40:56.059
 our savior appeared,

00:40:56.539 --> 00:40:58.440
 he saved us.

00:40:59.100 --> 00:41:00.220
 Key word there.

00:41:00.360 --> 00:41:00.980
 Saved from what?

00:41:01.180 --> 00:41:03.320
 Saved from the wrath of God.

00:41:03.620 --> 00:41:04.340
 Saved from judgment.

00:41:04.340 --> 00:41:07.340
 He saved us.

00:41:07.340 --> 00:41:07.340


00:41:07.340 --> 00:41:07.340


00:41:07.340 --> 00:41:10.760
 Not because of works done by us in righteousness,

00:41:11.240 --> 00:41:13.480
 but according to his own mercy.

00:41:14.440 --> 00:41:17.800
 By the washing of regeneration and renewal of the Holy Spirit.

00:41:17.880 --> 00:41:18.700
 There's the new birth.

00:41:18.820 --> 00:41:20.220
 That's the idea of the Holy Spirit.

00:41:20.780 --> 00:41:23.940
 Coming in and changing and making you a new creation.

00:41:25.140 --> 00:41:26.039
 Circumcising your heart.

00:41:26.039 --> 00:41:27.360
 That's what that's a picture of.

00:41:28.500 --> 00:41:29.179
 Verse six.

00:41:29.880 --> 00:41:33.759
 Whom he poured out on us richly through Jesus Christ,

00:41:33.860 --> 00:41:34.440
 our savior.

00:41:35.639 --> 00:41:38.420
 So that being justified by his grace,

00:41:38.980 --> 00:41:42.340
 we might become heirs according to the hope of eternal life.

00:41:43.880 --> 00:41:44.779
 And that word justified,

00:41:45.060 --> 00:41:48.260
 that's what we're going to really talk about even more next week.

00:41:48.340 --> 00:41:50.920
 But in a courtroom to be justified is being,

00:41:51.060 --> 00:41:52.360
 is the opposite of being condemned.

00:41:53.519 --> 00:41:53.840
 You know,

00:41:54.080 --> 00:41:56.860
 it means like you're declared to be innocent.

00:41:57.620 --> 00:41:58.480
 You can go,

00:41:58.580 --> 00:42:00.060
 you're set free because you're innocent.

00:42:00.160 --> 00:42:01.340
 I'm going to allow you to go.

00:42:01.900 --> 00:42:03.920
 And it says we're justified by the,

00:42:04.040 --> 00:42:05.080
 by his grace.

00:42:05.560 --> 00:42:07.800
 So that we'll have hope of eternal life.

00:42:08.040 --> 00:42:13.019
 And so this is the first part of that is that it doesn't matter.

00:42:13.019 --> 00:42:13.219
 Um,

00:42:14.300 --> 00:42:14.519
 I,

00:42:14.579 --> 00:42:16.960
 I grew up in a Christian home.

00:42:17.420 --> 00:42:18.900
 My parents were Christians.

00:42:19.259 --> 00:42:22.239
 My grandparents are Christians and my great grandparents are Christians.

00:42:22.960 --> 00:42:28.259
 And a rich heritage of people that all love the Lord and poured their lives out to,

00:42:28.259 --> 00:42:30.300
 to see the kingdom advance.

00:42:30.400 --> 00:42:32.719
 I was born in the South,

00:42:32.820 --> 00:42:33.679
 in the Bible belt.

00:42:34.440 --> 00:42:34.840
 Um,

00:42:35.900 --> 00:42:36.579
 been the church,

00:42:36.699 --> 00:42:38.380
 been the church my whole life.

00:42:39.199 --> 00:42:41.559
 And I have no confidence in that now.

00:42:41.559 --> 00:42:42.340
 I usually think,

00:42:42.340 --> 00:42:43.960
 probably when I was a kid,

00:42:44.059 --> 00:42:44.840
 I guess I'm more right.

00:42:44.920 --> 00:42:51.240
 Cause I'm kind of in this camp and God looks at every individual and he tests their hearts and he tests their minds.

00:42:51.700 --> 00:42:53.180
 And he sees where they stand.

00:42:53.280 --> 00:42:55.960
 And so if you're here tonight and you don't have,

00:42:56.720 --> 00:42:58.440
 if you have been putting confidence in,

00:42:58.539 --> 00:43:02.539
 and how good you've been and how many good deeds you've done,

00:43:03.240 --> 00:43:07.220
 just throw it all away and just come and just humble yourself.

00:43:07.219 --> 00:43:08.219
 Uh,

00:43:08.219 --> 00:43:09.439
 at the foot of the cross and,

00:43:09.439 --> 00:43:12.219
 and let Christ be all that you need.

00:43:12.980 --> 00:43:13.419
 And,

00:43:13.480 --> 00:43:13.699
 uh,

00:43:13.699 --> 00:43:15.000
 let us take hope in that.

00:43:15.719 --> 00:43:15.980
 Um,

00:43:15.980 --> 00:43:18.739
 that's what we're going to talk about next week.

00:43:18.739 --> 00:43:19.299
 And,

00:43:19.359 --> 00:43:19.619
 uh,

00:43:20.319 --> 00:43:21.619
 this little book is a,

00:43:21.719 --> 00:43:23.559
 is a picture of justification.

00:43:24.019 --> 00:43:24.479
 It's,

00:43:24.559 --> 00:43:24.759
 uh,

00:43:24.819 --> 00:43:26.699
 it's out of an old Testament story called,

00:43:26.779 --> 00:43:28.579
 I was Zachariah and,

00:43:28.579 --> 00:43:29.259
 and Joshua,

00:43:29.459 --> 00:43:32.779
 the high priest who had these filthy garments that he,

00:43:32.839 --> 00:43:33.879
 he stood before God.

00:43:33.879 --> 00:43:34.079
 And,

00:43:34.319 --> 00:43:35.139
 uh,

00:43:36.179 --> 00:43:36.599
 cool,

00:43:36.719 --> 00:43:37.799
 cool way to learn about that.

00:43:37.800 --> 00:43:40.300
 So we're going to look at that next week.

00:43:40.320 --> 00:43:42.620
 And then the rest of the verses,

00:43:42.760 --> 00:43:44.060
 they're up to verse 11,

00:43:44.560 --> 00:43:44.960
 where he says,

00:43:45.019 --> 00:43:47.700
 I count all that loss in comparison to knowing Christ and,

00:43:47.740 --> 00:43:49.980
 and having Christ as my righteousness.

00:43:51.120 --> 00:43:53.900
 So we're going to respond and seeing,

00:43:53.900 --> 00:43:55.500
 and then we're going to bust out into the groups.

00:43:56.420 --> 00:43:56.500
 Um,

00:43:56.500 --> 00:43:58.320
 so let me just pray for us and,

00:43:58.320 --> 00:44:00.620
 and Alex and reach.

00:44:00.740 --> 00:44:01.300
 I can come up.

00:44:03.980 --> 00:44:04.380
 Father,

00:44:04.519 --> 00:44:04.720
 we,

00:44:04.820 --> 00:44:06.120
 we look to you.

00:44:07.800 --> 00:44:09.560
 Lord,

00:44:09.620 --> 00:44:09.760
 I,

00:44:09.760 --> 00:44:11.240
 I know I can,

00:44:12.080 --> 00:44:13.760
 things even come to my mind now,

00:44:13.880 --> 00:44:14.700
 things I've done,

00:44:14.820 --> 00:44:15.300
 things I've,

00:44:15.300 --> 00:44:22.780
 I've said in public and in private behind closed doors that have been utter rebellion against you.

00:44:22.780 --> 00:44:25.480
 Things that have dishonored you,

00:44:27.180 --> 00:44:27.880
 have brought,

00:44:27.880 --> 00:44:30.019
 have brought great harm to me and to others.

00:44:31.480 --> 00:44:32.260
 And God,

00:44:32.340 --> 00:44:32.560
 uh,

00:44:32.560 --> 00:44:34.940
 I know there's nothing I can do to,

00:44:35.039 --> 00:44:36.460
 to make myself right with you.

00:44:36.460 --> 00:44:37.780
 And,

00:44:37.780 --> 00:44:37.980
 and so,

00:44:38.099 --> 00:44:38.440
 Lord,

00:44:38.519 --> 00:44:38.699
 I,

00:44:38.740 --> 00:44:39.699
 I pray that,

00:44:40.820 --> 00:44:42.440
 that anyone here that feels that way,

00:44:42.500 --> 00:44:42.840
 they would,

00:44:42.840 --> 00:44:43.119
 um,

00:44:43.199 --> 00:44:52.139
 despair of themselves and they would find complete hope and complete trust in the work of Christ to make them right before you.

00:44:52.139 --> 00:44:52.539
 And,

00:44:52.539 --> 00:44:54.379
 and to prepare for that,

00:44:54.500 --> 00:44:55.299
 that day of judgment,

00:44:55.400 --> 00:44:58.059
 that our names will be found in the book of life and that we'll,

00:44:58.739 --> 00:45:02.400
 we'll have eternal life and that we'll dwell in your presence and,

00:45:02.400 --> 00:45:04.059
 and be with you,

00:45:04.179 --> 00:45:04.500
 um,

00:45:04.500 --> 00:45:05.319
 for all eternity,

00:45:05.319 --> 00:45:07.059
 um,

00:45:07.059 --> 00:45:09.319
 all from a gift of grace is found in Christ.

00:45:09.319 --> 00:45:09.759
 So,

00:45:11.099 --> 00:45:11.420
 so Lord,

00:45:11.480 --> 00:45:14.079
 I pray that would be just the meditation of our hearts this evening.

00:45:14.079 --> 00:45:14.359
 And,

00:45:14.359 --> 00:45:16.319
 and even as we go to bed,

00:45:16.420 --> 00:45:18.619
 that we can find ourselves completely in Christ.

00:45:18.619 --> 00:45:21.619
 It's in his name we pray.

00:45:21.759 --> 00:45:21.980
 Amen.