WEBVTT

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 Now, while you're getting there, I want to prepare us a little bit for what we're going to be studying this morning.

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 And I believe that over the last week, if we think about it, the last month maybe, or even the last year probably for all of us,

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 we can think of times when we have struggled with worry, when we have struggled with anxiety,

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 when we've struggled with feeling overwhelmed.

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 I know that from talking to many of us and knowing myself that many of us can often struggle with the feeling that we can never do enough at our jobs,

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 for our families, or even that we can never do enough work for the kingdom.

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 Others of us struggle with the feeling that we can never measure up to the work that others are doing.

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 Many of us set really, really high goals for ourselves, and then we're so, so, so frustrated with ourselves

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 when we see the great distance between where we're at and the goals that we've set.

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 I've been in all those places.

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 I've seen the reality of reaching the end of my power in almost everything.

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 I've fully exhausted the end of what I can do and failed to acknowledge or accept the Lord's help.

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 And that's when we run to that worry, that anxiety, that avoidance.

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 I ran to everything I could to get rid of that weight that can just be weighing down on us so much.

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 And I think if we all think about it, I think if we're honest, we all hit those points.

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 We've been there, and sometimes that may just be a mindset struggle,

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 or other times it may flow out in our actions and be very apparent.

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 But I'm up here this morning to preach about peace.

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 So why am I starting with all of this anxiety, this worry, these ideas about work?

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 Because those tend to be the opposites of peace.

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 We often run to those and away from the peace that the Lord has provided through his birth, life, death, and resurrection.

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 It's what we so often run to.

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 So just a quick story.

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 So almost three years ago.

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 I know the exact date.

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 It was March 14, 2016.

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 I know that because it's the oldest note I have in my current phone.

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 I was sitting on the back porch of what y'all call the refuge where Matthew and Alex and Ian and Spencer live.

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 I was talking to Clay.

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 Back then, I was in his discipleship group.

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 And he had had us listen to a sermon that is called Work and Rest.

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 It's by Tim Keller.

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 It's a really good sermon that has done me a lot of good in going back and listening to it quite a few times since then.

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 I'd really recommend that if you struggle with prioritizing work and rest.

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 And in his sermon, he talks about the modern culture and how in many ways, many of us have become workaholics in a way that has never been seen before.

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 He explains that because many of us can work from anywhere, we do work from anywhere and work from everywhere and often do that all the time.

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 We struggle to find true rest.

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 Many of us, I know that I personally get called out for this a lot, constantly have a productivity mindset.

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 If something doesn't seem immediately productive, we're not going to do it.

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 I think a lot of us struggle with that.

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 And rest is one of those things that doesn't seem immediately productive.

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 Those that are really close to me have had to call me out to remind me that the Lord has called us to a life that needs some rest, needs some Sabbath, needs some peace.

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 After all, we're not God.

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 We're simply laborers in the Lord.

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 We're not our own lords, but so, so, so often we try to be.

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 So often.

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 In Keller's sermon, I'll borrow a few things he says.

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 He gives three ways in which we often try to constantly work.

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 He asserts that we constantly feel this pressure to prove ourselves in three different ways.

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 Firstly, he says that we feel the need to prove ourselves to God.

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 We feel the need to prove ourselves to God.

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 Secondly, we feel the need to prove ourselves to ourselves.

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 And thirdly, that we feel the need to prove ourselves to others.

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 So going back to that day in March of 2016, as Clay and I were talking on the back porch,

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 I really began to think about those three.

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 And realized that I had put so much effort into one of those for sure, and oftentimes all three of those.

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 And that's so dangerous.

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 Being in a constant state of trying to prove ourselves and feeling this weight that we're not good enough,

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 either for God, for ourselves, or for others,

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 takes us so far away from that hope, that joy, that peace that are found in the gospel of Christ.

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 Now these realities, I think, can come in the forms that we often think of them in.

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 I think what comes to my mind when I think about proving ourselves to God

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 is the view that pretty much all of the world that does not trust in Christ,

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 is their only hope, has that if we do enough good things or we avoid enough bad things,

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 that we're good.

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 We'll have whatever afterlife we imagine.

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 We'll be set.

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 When we think about proving ourselves to ourselves,

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 I think many of us have the idea that we need to have as good of a house,

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 as good of a car, as raise our family well,

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 at least as well as our parents did,

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 hold down a good career.

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 When we think about proving ourselves to others,

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 I think we think of some of the same things.

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 doing lots of good things,

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 having lots of worldly possessions,

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 doing every possible activity that we can.

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 And all that's just to impress other people.

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 All of that.

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 Now all those are very, very dangerous,

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 and I don't want to deny that in one bit,

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 because they show a heart that is either not currently set on the gospel

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 or has never put its hope in the gospel.

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 But I know that for myself and for many of the rest of us,

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 there's some very much more subtle ways that we start believing these,

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 and because of how subtle they are,

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 I think they can be possibly even more dangerous.

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 Thinking about trying to prove ourselves to God

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 and doing every possible ministry opportunity

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 and never saying no.

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 Being a part of way too many campus ministries

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 to the detriment of commitments to each one

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 and to the church

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 and to all the other legitimately important things in life as well.

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 Or hanging about proving ourselves to God

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 and taking pride in these long stretches of avoiding sin

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 and boasting that we haven't struggled with something in a really long time.

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 And then when we do sin,

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 being utterly defeated when we slip up,

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 and that shows we've been putting our confidence in our own good works

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 instead of the finished work of Christ.

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 I've also found myself in the state of wanting to prove myself to myself

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 and being completely unwilling to participate in something like a leisure activity

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 because it doesn't seem productive.

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 Running away from opportunities to be with the community

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 because we feel that we are too busy

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 and thinking that everything must be directly productive.

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 And treating ourselves as if we have all the power in the world

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 and so we can be involved in everything there is that is good.

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 And then I think even worse of trying to prove ourselves to others

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 and wanting people to realize how busy we are

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 or wanting to do service that is in the spotlight

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 but being unwilling to do something that's behind the scenes.

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 I think I could go on and on all morning

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 but I don't think I need to.

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 I'm aware that many of those overlap

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 and I want to communicate those realities for a number of reasons

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 not the least of which being that I want to apologize

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 to any of you who have been hurt by my own sinful tendencies

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 to want to prove myself.

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 I also believe that if we're honest

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 we all struggle in some way

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 of feeling the need to prove ourselves.

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 And any of those start to rely on our own works

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 and not putting our hope

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 and joy

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 and ultimately having peace

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 in the finished work of Christ.

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 Okay.

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 So I'm here to talk about peace.

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 So let's get to it.

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 So Luke 2.

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 Luke 2.

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 So this is a very, very, very familiar Christmas passage.

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 If I'm not careful in my reading of it

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 I'm going to switch half the words to KJV

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 because I remember men in my family's church reading it so often.

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 Because of those kind of realities

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 I'd really like to encourage you not to just check out.

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 Don't think you've heard this passage 80 times

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 and so you don't need to listen.

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 Brothers and sisters, as Nathan faithfully reminds us

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 this is the word of God.

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 It was written for the Lord's glory and for our good.

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 It will be good for us this morning to listen to it

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 in order to believe its promises

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 and obey its commands.

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 So verse 1 of Luke 2.

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 So as in those days a decree went out from Caesar Augustus

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 that all the world should be registered.

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 This was the first registration

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 when Quirinius was governor of Syria.

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 And all went to be registered

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 each to his own town.

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 And Joseph also went up from Galilee

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 from the town of Nazareth

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 to Judea

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 to the city of David

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 which is called Bethlehem

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 because he was of the house

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 and lineage of David

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 to be registered with Mary

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 his betrothed

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 who is with child.

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 And while they were there

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 the time came for her to give birth

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 and she gave birth to her firstborn son

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 and wrapped him in swaddling clothes

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 and laid him in a manger

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 because there was no place for them

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 in the inn.

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 And in the same region

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 there were shepherds out in the field

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 keeping watch over their flock by night.

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 And an angel of the Lord appeared to them

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 and the glory of the Lord shone around them

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 and they were filled with great fear.

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 And the angel said to them

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 Fear not

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 for behold I bring you good news

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 of great joy

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 that will be for all the people.

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 For unto you is born this day

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 in the city of David

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 a Savior

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 who is Christ the Lord.

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 And this will be a sign to you

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 for you will find a baby

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 wrapped in swaddling clothes

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 and lying in a manger.

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 And suddenly

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 there was with the angel

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 a multitude of heavenly hosts

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 praising God and saying

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 Glory to God in the highest

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 and on earth

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 peace among those

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 with whom he is pleased.

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 When the angels went away

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 from them into heaven

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 the shepherds said to one another

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 let us go over to Bethlehem

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 and see this thing

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 that has happened

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 which the Lord has made known to us.

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 And they went with haste

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 and found Mary and Joseph

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 and the baby

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 lying in a manger.

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 And when they saw it

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 they made known the saying

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 that had been told them

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 concerning this child.

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 And all who heard it

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 wondered what the shepherds told them.

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 But Mary treasured up

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 all these things

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 pondering them in her heart.

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 And the shepherds returned

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 glorifying and praising God

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 for all they had heard and seen

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 as it had been told them.

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 And at the end of eight days

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 when he was circumcised

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 he was called Jesus

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 the name given by the angel

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 before he was conceived

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 in the womb.

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 Let's pray.

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 Lord this morning

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 I just ask that you would

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 teach us about your peace.

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 Let us not go away from here

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 struggling with the anxiety

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 and the worry

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 that we so often

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 try to hold on to Lord.

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 Help us learn from your word.

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 Guard my tongue

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 from saying anything

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 false.

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 Let anything fall

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 on deaf ears

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 that is untrue Lord

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 and truly teach us

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 from your word this morning.

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 In Jesus name we pray.

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 Amen.

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 So

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 I'll be

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 very honest

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 and say

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 I had a very difficult time

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 deciding on my main text

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 for this morning.

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 Very, very difficult.

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 There are many

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 passages

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 about

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 the peace of God.

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 The peace we have

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 with God

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 through Christ.

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 The peace we have

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 within our souls

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 because of being

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 accepted in Christ

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 and the peace we can share

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 with others

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 because of who we are

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 now in Christ.

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 But I really struggled

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 to decide which one

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 would be most beneficial.

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 So after a lot of thought

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 and prayer

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 and confidence

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 that all scripture

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 is beneficial

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 for teaching,

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 correction,

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 reproof,

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 training in righteousness

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 I landed here

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 and we'll also hit

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 a lot of the other passages.

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 So before we talk

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 about this text

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 I want to give you

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 a little bit

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 of the structure

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 for the forward heading.

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 So I'm going to use

00:12:22.720 --> 00:12:23.060
 a heading

00:12:23.060 --> 00:12:23.600
 and there will be

00:12:23.600 --> 00:12:24.919
 three sub points

00:12:24.919 --> 00:12:25.460
 within that.

00:12:26.139 --> 00:12:27.180
 So our heading is

00:12:27.180 --> 00:12:28.100
 How Our Saviors

00:12:28.100 --> 00:12:30.039
 Birth, Life, Death,

00:12:30.120 --> 00:12:30.700
 and Resurrection.

00:12:32.019 --> 00:12:32.960
 That's How Our Saviors

00:12:32.960 --> 00:12:33.919
 Birth, Life, Death,

00:12:33.960 --> 00:12:34.480
 and Resurrection.

00:12:35.019 --> 00:12:35.720
 The three points

00:12:35.720 --> 00:12:36.139
 under that

00:12:36.139 --> 00:12:36.600
 will be

00:12:36.600 --> 00:12:37.120
 firstly

00:12:37.120 --> 00:12:38.460
 brings us peace

00:12:38.460 --> 00:12:38.980
 with God.

00:12:39.940 --> 00:12:40.639
 Brings us peace

00:12:40.639 --> 00:12:41.039
 with God.

00:12:42.220 --> 00:12:42.659
 Secondly

00:12:42.659 --> 00:12:43.379
 brings us peace

00:12:43.379 --> 00:12:43.980
 with ourselves.

00:12:45.500 --> 00:12:46.200
 And thirdly

00:12:46.200 --> 00:12:46.799
 brings us peace

00:12:46.799 --> 00:12:47.340
 with others.

00:12:47.740 --> 00:12:49.340
 So,

00:12:49.519 --> 00:12:50.220
 we're going to start

00:12:50.220 --> 00:12:51.039
 with how our

00:12:51.039 --> 00:12:51.779
 Savior's birth,

00:12:52.039 --> 00:12:52.539
 life, death,

00:12:52.560 --> 00:12:53.060
 and resurrection

00:12:53.060 --> 00:12:53.879
 brings us peace

00:12:53.879 --> 00:12:54.279
 with God.

00:12:55.060 --> 00:12:56.080
 So here in this text

00:12:56.080 --> 00:12:57.060
 we hear the very

00:12:57.060 --> 00:12:57.980
 familiar story

00:12:57.980 --> 00:12:59.200
 of our Savior's birth.

00:12:59.320 --> 00:13:00.919
 We see Mary and Joseph

00:13:00.919 --> 00:13:01.960
 have traveled to the town

00:13:01.960 --> 00:13:02.539
 of Bethlehem

00:13:02.539 --> 00:13:03.680
 to be registered

00:13:03.680 --> 00:13:04.399
 or taxed

00:13:04.399 --> 00:13:04.779
 and while they're

00:13:04.779 --> 00:13:05.299
 on this journey

00:13:05.299 --> 00:13:06.019
 it came time

00:13:06.019 --> 00:13:06.899
 for Jesus to be born.

00:13:07.899 --> 00:13:08.960
 When he was born

00:13:08.960 --> 00:13:09.879
 he was laid in a manger

00:13:09.879 --> 00:13:10.680
 there was no room

00:13:10.680 --> 00:13:11.860
 for them in the inn.

00:13:12.460 --> 00:13:13.419
 And we hear a little bit

00:13:13.419 --> 00:13:14.200
 about the perspective

00:13:14.200 --> 00:13:15.240
 of some other people.

00:13:15.720 --> 00:13:16.840
 So some shepherds

00:13:16.840 --> 00:13:17.580
 who were doing

00:13:17.580 --> 00:13:18.000
 their thing

00:13:18.000 --> 00:13:18.340
 they were just

00:13:18.340 --> 00:13:19.139
 watching their flocks

00:13:19.139 --> 00:13:20.019
 like they typically do

00:13:20.019 --> 00:13:21.000
 and suddenly

00:13:21.000 --> 00:13:21.600
 an angel

00:13:21.600 --> 00:13:23.080
 appeared to them

00:13:23.080 --> 00:13:24.060
 told them

00:13:24.060 --> 00:13:25.139
 of good news

00:13:25.139 --> 00:13:26.200
 of great joy

00:13:26.200 --> 00:13:27.019
 something that would

00:13:27.019 --> 00:13:27.879
 be good for all

00:13:27.879 --> 00:13:28.639
 people it says.

00:13:29.759 --> 00:13:30.540
 The angel told them

00:13:30.540 --> 00:13:31.240
 that that day

00:13:31.240 --> 00:13:31.860
 a Savior

00:13:31.860 --> 00:13:32.899
 had been born

00:13:32.899 --> 00:13:33.480
 who's called

00:13:33.480 --> 00:13:34.519
 Christ the Lord

00:13:34.519 --> 00:13:35.500
 the long expected

00:13:35.500 --> 00:13:36.060
 Jesus.

00:13:36.720 --> 00:13:37.500
 The angel then

00:13:37.500 --> 00:13:38.220
 tells the shepherds

00:13:38.220 --> 00:13:38.639
 how they're going

00:13:38.639 --> 00:13:39.160
 to find him

00:13:39.160 --> 00:13:40.960
 and as the angel

00:13:40.960 --> 00:13:41.519
 is finishing

00:13:41.519 --> 00:13:42.740
 giving the spill

00:13:42.740 --> 00:13:43.280
 about Jesus

00:13:43.280 --> 00:13:43.920
 suddenly there's

00:13:43.919 --> 00:13:44.719
 a ton of angels

00:13:44.719 --> 00:13:46.259
 and they're so excited

00:13:46.259 --> 00:13:47.379
 they say glory to God

00:13:47.379 --> 00:13:47.919
 in the highest

00:13:47.919 --> 00:13:48.439
 and on earth

00:13:48.439 --> 00:13:49.279
 peace among those

00:13:49.279 --> 00:13:50.059
 with whom he is pleased.

00:13:51.079 --> 00:13:52.159
 So this birth

00:13:52.159 --> 00:13:53.899
 ushers in

00:13:53.899 --> 00:13:55.360
 great glory to the Lord

00:13:55.360 --> 00:13:56.699
 great excitement

00:13:56.699 --> 00:13:57.559
 as they say

00:13:57.559 --> 00:13:58.539
 peace among those

00:13:58.539 --> 00:13:59.399
 with whom he is pleased.

00:14:00.639 --> 00:14:01.679
 Seems like a pretty

00:14:01.679 --> 00:14:02.639
 significant event

00:14:02.639 --> 00:14:03.259
 for that to happen.

00:14:03.379 --> 00:14:03.839
 I mean angels

00:14:03.839 --> 00:14:05.120
 have come proclaiming

00:14:05.120 --> 00:14:06.199
 glory to God

00:14:06.199 --> 00:14:06.959
 in the highest

00:14:06.960 --> 00:14:09.560
 but then I go

00:14:09.560 --> 00:14:10.040
 and see this

00:14:10.040 --> 00:14:10.780
 child born

00:14:10.780 --> 00:14:12.139
 and nothing

00:14:12.139 --> 00:14:13.540
 seems overly

00:14:13.540 --> 00:14:14.120
 fancy here

00:14:14.120 --> 00:14:14.700
 in this account

00:14:14.700 --> 00:14:15.780
 fairly normal birth

00:14:15.780 --> 00:14:17.240
 so what's the

00:14:17.240 --> 00:14:17.680
 big deal?

00:14:19.060 --> 00:14:19.580
 How does this

00:14:19.580 --> 00:14:20.540
 birth bring glory

00:14:20.540 --> 00:14:21.160
 to God

00:14:21.160 --> 00:14:21.960
 in the highest

00:14:21.960 --> 00:14:23.220
 and peace

00:14:23.220 --> 00:14:24.040
 among those

00:14:24.040 --> 00:14:24.460
 with whom the

00:14:24.460 --> 00:14:25.100
 Lord is pleased?

00:14:26.060 --> 00:14:26.420
 Well I think

00:14:26.420 --> 00:14:27.480
 most if not all

00:14:27.480 --> 00:14:27.879
 of us

00:14:27.879 --> 00:14:28.740
 are very very

00:14:28.740 --> 00:14:29.200
 acquainted

00:14:29.200 --> 00:14:30.139
 with the glorious

00:14:30.139 --> 00:14:30.879
 truth of us

00:14:30.879 --> 00:14:32.800
 but it is good

00:14:32.800 --> 00:14:33.340
 to be reminded

00:14:33.340 --> 00:14:34.040
 so let's let the

00:14:34.040 --> 00:14:34.800
 scripture do that.

00:14:35.660 --> 00:14:36.120
 So now really

00:14:36.120 --> 00:14:36.700
 getting into

00:14:36.700 --> 00:14:38.039
 our point

00:14:38.039 --> 00:14:38.840
 of how it brings

00:14:38.840 --> 00:14:39.700
 us peace with God.

00:14:40.639 --> 00:14:41.539
 We follow the

00:14:41.539 --> 00:14:42.100
 narrative a little

00:14:42.100 --> 00:14:42.740
 bit through Luke

00:14:42.740 --> 00:14:43.360
 we see Jesus

00:14:43.360 --> 00:14:43.879
 grow up

00:14:43.879 --> 00:14:44.519
 we see Jesus

00:14:44.519 --> 00:14:45.440
 at age 12

00:14:45.440 --> 00:14:46.799
 in the temple

00:14:46.799 --> 00:14:47.700
 answering questions

00:14:47.700 --> 00:14:49.039
 and asking questions

00:14:49.039 --> 00:14:50.860
 and the teachers

00:14:50.860 --> 00:14:51.659
 are amazed

00:14:51.659 --> 00:14:52.860
 at his understanding

00:14:52.860 --> 00:14:53.440
 and his answers

00:14:53.440 --> 00:14:54.360
 and we see

00:14:54.360 --> 00:14:55.000
 something beautiful

00:14:55.000 --> 00:14:55.379
 I believe

00:14:55.379 --> 00:14:56.060
 if you flip over

00:14:56.060 --> 00:14:56.620
 to Luke 3

00:14:56.620 --> 00:14:58.440
 where John the Baptist

00:14:58.440 --> 00:14:59.519
 is preparing the way

00:14:59.519 --> 00:15:00.480
 for Jesus' ministry

00:15:00.480 --> 00:15:00.980
 and he says

00:15:00.980 --> 00:15:02.139
 sweet words

00:15:02.139 --> 00:15:03.240
 found in Isaiah 40

00:15:03.240 --> 00:15:04.320
 recorded here

00:15:04.320 --> 00:15:05.399
 in verses 4-6

00:15:05.399 --> 00:15:05.740
 says

00:15:05.740 --> 00:15:06.960
 the voice of one

00:15:06.960 --> 00:15:07.860
 crying in the wilderness

00:15:07.860 --> 00:15:09.139
 prepare the way

00:15:09.139 --> 00:15:09.700
 of the Lord

00:15:09.700 --> 00:15:11.159
 make his path straight

00:15:11.159 --> 00:15:12.000
 every valley

00:15:12.000 --> 00:15:12.639
 shall be filled

00:15:12.639 --> 00:15:13.440
 and every mountain

00:15:13.440 --> 00:15:13.899
 and hill

00:15:13.899 --> 00:15:14.840
 shall be made low

00:15:14.840 --> 00:15:16.080
 and the crooked

00:15:16.080 --> 00:15:17.080
 shall become straight

00:15:17.080 --> 00:15:18.039
 and the rough places

00:15:18.039 --> 00:15:19.299
 shall become level ways

00:15:19.299 --> 00:15:20.740
 and all flesh

00:15:20.740 --> 00:15:21.799
 shall see the salvation

00:15:21.799 --> 00:15:22.379
 of God.

00:15:23.180 --> 00:15:24.139
 So John is preparing

00:15:24.139 --> 00:15:24.560
 the way

00:15:24.560 --> 00:15:25.399
 ushering something

00:15:25.399 --> 00:15:26.080
 new in

00:15:26.080 --> 00:15:27.100
 all flesh

00:15:27.100 --> 00:15:27.980
 shall see the salvation

00:15:27.980 --> 00:15:28.220
 of God

00:15:28.220 --> 00:15:28.820
 that's huge

00:15:28.820 --> 00:15:30.299
 later on the chapter

00:15:30.299 --> 00:15:30.899
 he explains

00:15:30.899 --> 00:15:31.840
 that he's baptizing

00:15:31.840 --> 00:15:32.379
 with water

00:15:32.379 --> 00:15:33.340
 but there's one coming

00:15:33.340 --> 00:15:34.560
 that he's not even

00:15:34.560 --> 00:15:35.620
 worthy to untie

00:15:35.620 --> 00:15:36.460
 his sandals

00:15:36.460 --> 00:15:37.720
 and he will baptize

00:15:37.720 --> 00:15:38.620
 with the Holy Spirit

00:15:38.620 --> 00:15:39.680
 and with fire.

00:15:40.480 --> 00:15:41.000
 So there's something

00:15:41.000 --> 00:15:41.560
 new coming

00:15:41.560 --> 00:15:42.620
 and this new thing

00:15:42.620 --> 00:15:43.120
 that's coming

00:15:43.120 --> 00:15:43.960
 is coming through

00:15:43.960 --> 00:15:44.519
 this boy

00:15:44.519 --> 00:15:45.100
 who was just born

00:15:45.100 --> 00:15:45.500
 Jesus.

00:15:46.500 --> 00:15:47.460
 So looking a little bit

00:15:47.460 --> 00:15:48.259
 further into Luke

00:15:48.259 --> 00:15:48.840
 we see Jesus

00:15:48.840 --> 00:15:49.399
 being tempted

00:15:49.399 --> 00:15:50.019
 of the devil

00:15:50.019 --> 00:15:51.280
 and we see Jesus

00:15:51.280 --> 00:15:52.500
 strongly rebuke

00:15:52.500 --> 00:15:52.899
 the devil

00:15:52.899 --> 00:15:53.560
 as someone with

00:15:53.560 --> 00:15:54.160
 authority

00:15:54.160 --> 00:15:55.759
 and with power.

00:15:56.620 --> 00:15:57.639
 We then see him

00:15:57.639 --> 00:15:58.519
 begin his ministry

00:15:58.519 --> 00:15:59.700
 preaching good news

00:15:59.700 --> 00:16:01.220
 preaching repent

00:16:01.220 --> 00:16:01.820
 for the kingdom

00:16:01.820 --> 00:16:02.360
 of heaven

00:16:02.360 --> 00:16:03.040
 is at hand.

00:16:04.639 --> 00:16:05.399
 And there's remarks

00:16:05.399 --> 00:16:06.080
 all the time

00:16:06.080 --> 00:16:07.620
 of this Jesus

00:16:07.620 --> 00:16:08.259
 is preaching

00:16:08.259 --> 00:16:09.500
 with authority

00:16:09.500 --> 00:16:10.120
 and not like

00:16:10.120 --> 00:16:11.040
 the typical teachers.

00:16:12.279 --> 00:16:12.800
 But then I believe

00:16:12.800 --> 00:16:13.259
 one of the most

00:16:13.259 --> 00:16:14.540
 astounding things

00:16:14.540 --> 00:16:16.180
 about the accounts

00:16:16.180 --> 00:16:17.040
 of Jesus' life

00:16:17.040 --> 00:16:18.500
 is that he never

00:16:18.500 --> 00:16:19.480
 gives in to temptation.

00:16:20.460 --> 00:16:21.340
 Never gives in

00:16:21.340 --> 00:16:21.860
 to temptation.

00:16:22.580 --> 00:16:23.040
 In fact

00:16:23.040 --> 00:16:23.740
 in describing

00:16:23.740 --> 00:16:24.600
 Jesus' life

00:16:24.600 --> 00:16:25.320
 the author of Hebrews

00:16:25.320 --> 00:16:26.019
 says this

00:16:26.019 --> 00:16:27.720
 in chapter 4

00:16:27.720 --> 00:16:28.300
 verse 15

00:16:28.300 --> 00:16:29.460
 for we do not

00:16:29.460 --> 00:16:30.480
 have a high priest

00:16:30.480 --> 00:16:31.100
 who is unable

00:16:31.100 --> 00:16:31.940
 to sympathize

00:16:31.940 --> 00:16:32.600
 with our weaknesses

00:16:32.600 --> 00:16:33.759
 but one who is

00:16:33.759 --> 00:16:34.879
 in every respect

00:16:34.879 --> 00:16:35.820
 has been tempted

00:16:35.820 --> 00:16:36.560
 as we are

00:16:36.560 --> 00:16:38.240
 yet he's without sin.

00:16:38.899 --> 00:16:39.820
 He never gave in

00:16:39.820 --> 00:16:40.379
 to temptation.

00:16:41.920 --> 00:16:42.680
 And so going through

00:16:42.680 --> 00:16:44.139
 the accounts

00:16:44.139 --> 00:16:45.360
 of Jesus' life

00:16:45.360 --> 00:16:47.320
 he offended many.

00:16:47.440 --> 00:16:47.820
 After all

00:16:47.820 --> 00:16:48.460
 he spoke with

00:16:48.460 --> 00:16:49.220
 the authority

00:16:49.220 --> 00:16:49.740
 of God.

00:16:50.259 --> 00:16:50.740
 He spoke with

00:16:50.740 --> 00:16:51.259
 the authority

00:16:51.259 --> 00:16:52.539
 to forgive sins

00:16:52.539 --> 00:16:54.420
 and to call out sin

00:16:54.420 --> 00:16:55.200
 which he did so

00:16:55.200 --> 00:16:56.159
 quite frequently

00:16:56.159 --> 00:16:56.759
 and did not

00:16:56.759 --> 00:16:57.399
 back down from

00:16:57.399 --> 00:16:57.720
 at all.

00:16:59.460 --> 00:17:00.000
 And ultimately

00:17:00.000 --> 00:17:00.779
 people were so

00:17:00.779 --> 00:17:01.159
 offended

00:17:01.159 --> 00:17:02.980
 and so hardened

00:17:02.980 --> 00:17:04.000
 in their own ways

00:17:04.000 --> 00:17:05.359
 that they decided

00:17:05.359 --> 00:17:06.299
 that instead of

00:17:06.299 --> 00:17:07.380
 having what we

00:17:07.380 --> 00:17:07.960
 would now think

00:17:07.960 --> 00:17:08.960
 of as the worst

00:17:08.960 --> 00:17:09.819
 type of criminal

00:17:09.819 --> 00:17:10.799
 killed

00:17:10.799 --> 00:17:11.380
 they would have

00:17:11.380 --> 00:17:12.400
 that man freed

00:17:12.400 --> 00:17:12.859
 but would have

00:17:12.859 --> 00:17:13.640
 Jesus crucified.

00:17:15.339 --> 00:17:15.759
 And now this

00:17:15.759 --> 00:17:17.259
 Jesus was crucified

00:17:17.259 --> 00:17:17.799
 and in fact

00:17:17.799 --> 00:17:18.299
 he died.

00:17:19.460 --> 00:17:20.220
 But then three days

00:17:20.220 --> 00:17:20.980
 later he rose

00:17:20.980 --> 00:17:21.559
 from the dead.

00:17:22.339 --> 00:17:22.880
 And this isn't

00:17:22.880 --> 00:17:23.720
 some myth

00:17:23.720 --> 00:17:25.299
 that we like to tell

00:17:25.299 --> 00:17:25.900
 especially during

00:17:25.900 --> 00:17:26.380
 this time of year

00:17:26.380 --> 00:17:27.039
 but he appeared

00:17:27.039 --> 00:17:27.960
 to many witnesses.

00:17:29.099 --> 00:17:29.799
 So what does

00:17:29.799 --> 00:17:30.220
 this matter

00:17:30.220 --> 00:17:30.859
 for our peace?

00:17:32.119 --> 00:17:32.819
 Why were we

00:17:32.819 --> 00:17:33.799
 not at peace

00:17:33.799 --> 00:17:34.200
 before?

00:17:34.579 --> 00:17:35.319
 So to answer

00:17:35.319 --> 00:17:35.740
 that question

00:17:35.740 --> 00:17:36.159
 turn with me

00:17:36.159 --> 00:17:37.000
 to Romans 5.

00:17:37.420 --> 00:17:38.000
 Romans 5.

00:17:38.000 --> 00:17:38.039
 Romans 5.

00:17:38.039 --> 00:17:55.059
 So here in Romans 5

00:17:55.059 --> 00:17:55.740
 I would like to look

00:17:55.740 --> 00:17:56.339
 at the first

00:17:56.339 --> 00:17:57.379
 11 verses

00:17:57.379 --> 00:17:58.220
 and unpack

00:17:58.220 --> 00:17:58.960
 just a bit of

00:17:58.960 --> 00:18:00.059
 what it has

00:18:00.059 --> 00:18:00.619
 to say here.

00:18:01.460 --> 00:18:02.059
 Pick it up

00:18:02.059 --> 00:18:02.759
 in verse 1

00:18:02.759 --> 00:18:04.059
 of Romans chapter 5.

00:18:04.200 --> 00:18:04.500
 It says

00:18:04.500 --> 00:18:05.559
 Therefore since

00:18:05.559 --> 00:18:06.380
 we've been justified

00:18:06.380 --> 00:18:07.220
 by faith

00:18:07.220 --> 00:18:08.279
 we have peace

00:18:08.279 --> 00:18:08.980
 with the God

00:18:08.980 --> 00:18:09.720
 through our Lord

00:18:09.720 --> 00:18:10.539
 Jesus Christ.

00:18:11.279 --> 00:18:11.599
 Through him

00:18:11.599 --> 00:18:12.240
 we have also

00:18:12.240 --> 00:18:13.039
 obtained access

00:18:13.039 --> 00:18:13.740
 by faith

00:18:13.740 --> 00:18:14.539
 into this grace

00:18:14.539 --> 00:18:15.380
 in which we stand

00:18:15.380 --> 00:18:16.440
 and we rejoice

00:18:16.440 --> 00:18:17.519
 in hope of the glory

00:18:17.519 --> 00:18:17.980
 of God.

00:18:18.519 --> 00:18:19.559
 Not only that

00:18:19.559 --> 00:18:20.319
 but we rejoice

00:18:20.319 --> 00:18:21.279
 in our sufferings

00:18:21.279 --> 00:18:21.759
 knowing that

00:18:21.759 --> 00:18:22.640
 suffering produces

00:18:22.640 --> 00:18:23.299
 endurance

00:18:23.299 --> 00:18:24.220
 and endurance

00:18:24.220 --> 00:18:25.220
 produces character

00:18:25.220 --> 00:18:26.000
 and character

00:18:26.000 --> 00:18:26.920
 produces hope

00:18:26.920 --> 00:18:28.160
 and hope does not

00:18:28.160 --> 00:18:28.880
 put us to shame

00:18:28.880 --> 00:18:29.960
 because God's love

00:18:29.960 --> 00:18:30.799
 has been poured

00:18:30.799 --> 00:18:31.480
 into our hearts

00:18:31.480 --> 00:18:32.400
 through the Holy Spirit

00:18:32.400 --> 00:18:33.079
 who has been given

00:18:33.079 --> 00:18:33.599
 to us.

00:18:34.500 --> 00:18:35.299
 For while we are

00:18:35.299 --> 00:18:35.940
 still weak

00:18:35.940 --> 00:18:37.059
 at the right time

00:18:37.059 --> 00:18:37.779
 Christ died

00:18:37.779 --> 00:18:38.619
 for the ungodly

00:18:38.619 --> 00:18:40.180
 for one will scarcely

00:18:40.180 --> 00:18:40.980
 die for a righteous

00:18:40.980 --> 00:18:41.420
 person

00:18:41.420 --> 00:18:42.259
 though perhaps

00:18:42.259 --> 00:18:42.920
 for a good person

00:18:42.920 --> 00:18:43.500
 one would dare

00:18:43.500 --> 00:18:44.180
 even to die

00:18:44.180 --> 00:18:46.099
 but God shows

00:18:46.099 --> 00:18:46.900
 his love for us

00:18:46.900 --> 00:18:47.579
 in that while we

00:18:47.579 --> 00:18:48.559
 were still sinners

00:18:48.559 --> 00:18:50.099
 Christ died for us

00:18:50.099 --> 00:18:51.180
 since therefore

00:18:51.180 --> 00:18:51.900
 we have now been

00:18:51.900 --> 00:18:53.180
 justified by his blood

00:18:53.180 --> 00:18:54.640
 much more

00:18:54.640 --> 00:18:55.319
 shall we be saved

00:18:55.319 --> 00:18:55.640
 by him

00:18:55.640 --> 00:18:56.180
 from the wrath

00:18:56.180 --> 00:18:56.619
 of God

00:18:56.619 --> 00:18:57.579
 for if while

00:18:57.579 --> 00:18:58.119
 we were enemies

00:18:58.119 --> 00:18:58.940
 we were reconciled

00:18:58.940 --> 00:18:59.259
 to God

00:18:59.259 --> 00:18:59.740
 by the death

00:18:59.740 --> 00:19:00.220
 of his son

00:19:00.220 --> 00:19:01.859
 much more

00:19:01.859 --> 00:19:02.640
 now that we

00:19:02.640 --> 00:19:03.279
 are reconciled

00:19:03.279 --> 00:19:03.700
 shall we be

00:19:03.700 --> 00:19:04.620
 saved by his life

00:19:04.620 --> 00:19:06.039
 more than that

00:19:06.039 --> 00:19:06.819
 we also rejoice

00:19:06.819 --> 00:19:07.240
 in God

00:19:07.240 --> 00:19:07.759
 through our Lord

00:19:07.759 --> 00:19:08.460
 Jesus Christ

00:19:08.460 --> 00:19:08.980
 through whom

00:19:08.980 --> 00:19:09.380
 we have now

00:19:09.380 --> 00:19:10.580
 received reconciliation

00:19:10.580 --> 00:19:13.019
 so I'm very aware

00:19:13.019 --> 00:19:13.840
 that this is a very

00:19:13.840 --> 00:19:14.519
 packed passage

00:19:14.519 --> 00:19:15.500
 and it's not my

00:19:15.500 --> 00:19:16.100
 goal this morning

00:19:16.100 --> 00:19:16.759
 to completely

00:19:16.759 --> 00:19:17.799
 unpack everything

00:19:17.799 --> 00:19:19.080
 but there's some

00:19:19.080 --> 00:19:20.039
 really important things

00:19:20.039 --> 00:19:21.039
 about our piece here

00:19:21.039 --> 00:19:21.559
 that I want to talk

00:19:21.559 --> 00:19:21.819
 about

00:19:21.819 --> 00:19:23.340
 so I'm going to

00:19:23.340 --> 00:19:23.920
 somewhat work it

00:19:23.920 --> 00:19:24.900
 from the middle

00:19:24.900 --> 00:19:25.500
 end area

00:19:25.500 --> 00:19:26.559
 back to the beginning

00:19:26.559 --> 00:19:28.420
 so let's look back

00:19:28.420 --> 00:19:29.500
 at verses 6-8

00:19:29.500 --> 00:19:29.779
 it says

00:19:29.779 --> 00:19:30.339
 for while we were

00:19:30.339 --> 00:19:31.059
 still weak

00:19:31.059 --> 00:19:32.640
 at the right time

00:19:32.640 --> 00:19:33.240
 Christ died

00:19:33.240 --> 00:19:33.980
 for the ungodly

00:19:33.980 --> 00:19:34.539
 for one will

00:19:34.539 --> 00:19:35.240
 scarcely die

00:19:35.240 --> 00:19:35.759
 for a righteous

00:19:35.759 --> 00:19:36.279
 person

00:19:36.279 --> 00:19:37.579
 though perhaps

00:19:37.579 --> 00:19:38.559
 for a good person

00:19:38.559 --> 00:19:39.299
 one would dare

00:19:39.299 --> 00:19:39.940
 even to die

00:19:39.940 --> 00:19:41.079
 but God

00:19:41.079 --> 00:19:41.619
 shows his love

00:19:41.619 --> 00:19:42.039
 for us

00:19:42.039 --> 00:19:42.460
 and that while

00:19:42.460 --> 00:19:42.920
 we were still

00:19:42.920 --> 00:19:43.299
 sinners

00:19:43.299 --> 00:19:44.039
 Christ died

00:19:44.039 --> 00:19:44.539
 for us

00:19:44.539 --> 00:19:45.980
 note a couple

00:19:45.980 --> 00:19:46.519
 of things

00:19:46.519 --> 00:19:47.480
 in these verses

00:19:47.480 --> 00:19:48.380
 okay

00:19:48.380 --> 00:19:49.920
 Paul describes

00:19:49.920 --> 00:19:50.920
 us as weak

00:19:50.920 --> 00:19:52.200
 and as sinners

00:19:52.200 --> 00:19:54.079
 I think he's being

00:19:54.079 --> 00:19:55.359
 honestly kind of

00:19:55.359 --> 00:19:55.920
 nice there

00:19:55.920 --> 00:19:56.259
 elsewhere

00:19:56.259 --> 00:19:56.519
 where we're

00:19:56.519 --> 00:19:57.259
 described as

00:19:57.259 --> 00:19:58.299
 dead

00:19:58.299 --> 00:19:59.859
 as dead

00:19:59.859 --> 00:20:00.359
 in our sins

00:20:00.359 --> 00:20:01.319
 unable to do

00:20:01.319 --> 00:20:02.379
 anything good

00:20:02.379 --> 00:20:04.259
 we're described

00:20:04.259 --> 00:20:04.900
 as not being

00:20:04.900 --> 00:20:05.259
 righteous

00:20:05.259 --> 00:20:06.099
 completely

00:20:06.099 --> 00:20:06.920
 unable

00:20:06.920 --> 00:20:07.779
 for any good

00:20:07.779 --> 00:20:08.140
 work

00:20:08.140 --> 00:20:09.299
 never seeking

00:20:09.299 --> 00:20:09.900
 for God

00:20:09.900 --> 00:20:11.440
 always turning

00:20:11.440 --> 00:20:11.900
 away

00:20:11.900 --> 00:20:13.000
 worthless

00:20:13.000 --> 00:20:16.640
 now Paul is

00:20:16.640 --> 00:20:17.180
 stating that

00:20:17.180 --> 00:20:18.299
 even with us

00:20:18.299 --> 00:20:19.119
 in that state

00:20:19.119 --> 00:20:20.599
 Christ died

00:20:20.599 --> 00:20:21.079
 for us

00:20:21.079 --> 00:20:22.440
 he didn't die

00:20:22.440 --> 00:20:23.140
 for an innocent

00:20:23.140 --> 00:20:23.579
 child

00:20:23.579 --> 00:20:24.339
 he didn't die

00:20:24.339 --> 00:20:24.900
 for a

00:20:24.900 --> 00:20:26.460
 lovely woman

00:20:26.460 --> 00:20:27.320
 he didn't die

00:20:27.320 --> 00:20:28.100
 for a strong

00:20:28.100 --> 00:20:28.840
 and loving

00:20:28.840 --> 00:20:29.240
 man

00:20:29.240 --> 00:20:30.060
 he died

00:20:30.060 --> 00:20:30.820
 for sinners

00:20:30.820 --> 00:20:31.220
 he died

00:20:31.220 --> 00:20:32.060
 for the ungodly

00:20:32.060 --> 00:20:32.400
 he died

00:20:32.400 --> 00:20:32.680
 for us

00:20:32.680 --> 00:20:33.140
 while we were

00:20:33.140 --> 00:20:33.700
 in that state

00:20:33.700 --> 00:20:34.080
 of never

00:20:34.080 --> 00:20:34.820
 seeking him

00:20:34.820 --> 00:20:35.800
 and always

00:20:35.800 --> 00:20:36.540
 railing against

00:20:36.540 --> 00:20:36.820
 him

00:20:36.820 --> 00:20:38.300
 never turning

00:20:38.300 --> 00:20:38.780
 away from

00:20:38.780 --> 00:20:39.060
 our sin

00:20:39.060 --> 00:20:39.440
 and in fact

00:20:39.440 --> 00:20:39.900
 not even

00:20:39.900 --> 00:20:40.560
 being able

00:20:40.560 --> 00:20:41.240
 to turn

00:20:41.240 --> 00:20:41.620
 away from

00:20:41.620 --> 00:20:42.019
 our sin

00:20:42.019 --> 00:20:42.980
 we were

00:20:42.980 --> 00:20:43.380
 worthless

00:20:43.380 --> 00:20:44.980
 but he died

00:20:44.980 --> 00:20:45.300
 for us

00:20:45.300 --> 00:20:45.860
 in that state

00:20:45.860 --> 00:20:46.880
 and we could

00:20:46.880 --> 00:20:47.259
 talk about

00:20:47.259 --> 00:20:47.660
 what great

00:20:47.660 --> 00:20:48.200
 love that is

00:20:48.200 --> 00:20:48.740
 for hours

00:20:48.740 --> 00:20:49.140
 but I don't

00:20:49.140 --> 00:20:49.700
 want to steal

00:20:49.700 --> 00:20:50.840
 next week's

00:20:50.840 --> 00:20:51.040
 sermon

00:20:51.040 --> 00:20:52.180
 but what I do

00:20:52.180 --> 00:20:52.540
 want to talk

00:20:52.540 --> 00:20:53.180
 about is how

00:20:53.180 --> 00:20:54.200
 that death

00:20:54.200 --> 00:20:54.660
 brought us

00:20:54.660 --> 00:20:55.080
 peace

00:20:55.080 --> 00:20:56.920
 now we believe

00:20:56.920 --> 00:20:57.580
 that God

00:20:57.580 --> 00:20:58.460
 is altogether

00:20:58.460 --> 00:20:59.000
 righteous

00:20:59.000 --> 00:21:00.019
 and altogether

00:21:00.019 --> 00:21:00.500
 holy

00:21:00.500 --> 00:21:01.840
 he cannot

00:21:01.840 --> 00:21:02.759
 tolerate sin

00:21:02.759 --> 00:21:03.620
 sin must be

00:21:03.620 --> 00:21:04.160
 punished or

00:21:04.160 --> 00:21:05.160
 otherwise he

00:21:05.160 --> 00:21:05.640
 would not be

00:21:05.640 --> 00:21:06.480
 righteous or

00:21:06.480 --> 00:21:06.779
 holy

00:21:06.779 --> 00:21:08.360
 think about the

00:21:08.360 --> 00:21:09.279
 realities of sin

00:21:09.279 --> 00:21:10.519
 for any length

00:21:10.519 --> 00:21:11.240
 of time and

00:21:11.240 --> 00:21:12.259
 as Lord gives

00:21:12.259 --> 00:21:13.060
 you grace to

00:21:13.060 --> 00:21:14.100
 see it

00:21:14.100 --> 00:21:15.140
 we will truly

00:21:15.140 --> 00:21:15.960
 see it that it

00:21:15.960 --> 00:21:16.940
 is that horrible

00:21:16.940 --> 00:21:18.660
 so if this is

00:21:18.660 --> 00:21:19.100
 the case

00:21:19.100 --> 00:21:20.180
 if it's the

00:21:20.180 --> 00:21:20.759
 case that God

00:21:20.759 --> 00:21:21.400
 is truly

00:21:21.400 --> 00:21:22.120
 altogether

00:21:22.120 --> 00:21:22.700
 righteous

00:21:22.700 --> 00:21:23.900
 altogether

00:21:23.900 --> 00:21:24.380
 holy

00:21:24.380 --> 00:21:25.700
 and we

00:21:25.700 --> 00:21:26.240
 are worthless

00:21:26.240 --> 00:21:26.980
 and always

00:21:26.980 --> 00:21:27.559
 turning to

00:21:27.559 --> 00:21:27.819
 sin

00:21:27.819 --> 00:21:28.700
 we should

00:21:28.700 --> 00:21:29.019
 not be

00:21:29.019 --> 00:21:29.200
 able to

00:21:29.200 --> 00:21:29.539
 be in his

00:21:29.539 --> 00:21:29.880
 presence

00:21:29.880 --> 00:21:31.440
 we should

00:21:31.440 --> 00:21:31.799
 be damned

00:21:31.799 --> 00:21:32.279
 to punishment

00:21:32.279 --> 00:21:32.819
 forever and

00:21:32.819 --> 00:21:33.900
 that's rightful

00:21:33.900 --> 00:21:35.600
 but here in

00:21:35.600 --> 00:21:36.080
 verse 1

00:21:36.080 --> 00:21:36.600
 Paul states

00:21:36.600 --> 00:21:36.960
 that through

00:21:36.960 --> 00:21:37.460
 faith in

00:21:37.460 --> 00:21:38.200
 Jesus life

00:21:38.200 --> 00:21:38.900
 death

00:21:38.900 --> 00:21:39.259
 resurrection

00:21:39.259 --> 00:21:39.700
 we can

00:21:39.700 --> 00:21:40.360
 have peace

00:21:40.360 --> 00:21:40.880
 with God

00:21:40.880 --> 00:21:41.900
 the angels

00:21:41.900 --> 00:21:42.480
 back in Luke

00:21:42.480 --> 00:21:43.319
 proclaimed glory

00:21:43.319 --> 00:21:43.799
 to God

00:21:43.799 --> 00:21:44.360
 in the highest

00:21:44.360 --> 00:21:45.059
 and on earth

00:21:45.059 --> 00:21:45.700
 peace among

00:21:45.700 --> 00:21:46.200
 those with whom

00:21:46.200 --> 00:21:46.759
 he is pleased

00:21:46.759 --> 00:21:48.240
 so how does

00:21:48.240 --> 00:21:48.660
 that work

00:21:48.660 --> 00:21:50.160
 how can this

00:21:50.160 --> 00:21:50.700
 work with the

00:21:50.700 --> 00:21:51.839
 reality of the

00:21:51.839 --> 00:21:52.519
 depth of our

00:21:52.519 --> 00:21:53.440
 sinfulness and

00:21:53.440 --> 00:21:54.200
 the depth of the

00:21:54.200 --> 00:21:55.759
 Lord's righteousness

00:21:55.759 --> 00:21:56.440
 and holiness

00:21:56.440 --> 00:21:58.059
 let's go back to

00:21:58.059 --> 00:21:58.619
 this person of

00:21:58.619 --> 00:21:59.000
 Jesus

00:21:59.000 --> 00:22:00.200
 we said this person

00:22:00.200 --> 00:22:00.660
 of Jesus lived

00:22:00.660 --> 00:22:01.599
 the perfect life

00:22:01.599 --> 00:22:03.299
 was tempted just

00:22:03.299 --> 00:22:03.960
 as we were

00:22:03.960 --> 00:22:05.180
 but yet did not

00:22:05.180 --> 00:22:05.500
 sin

00:22:05.500 --> 00:22:06.799
 but was crucified

00:22:06.799 --> 00:22:07.740
 suffered a sinner's

00:22:07.740 --> 00:22:08.339
 death but three

00:22:08.339 --> 00:22:09.180
 days later he

00:22:09.180 --> 00:22:09.680
 rose again

00:22:09.680 --> 00:22:10.759
 then look down at

00:22:10.759 --> 00:22:11.339
 verse 9

00:22:11.339 --> 00:22:12.460
 it says since

00:22:12.460 --> 00:22:13.059
 therefore we have

00:22:13.059 --> 00:22:13.879
 now been justified

00:22:13.879 --> 00:22:14.799
 by his blood

00:22:14.799 --> 00:22:16.160
 much more shall

00:22:16.160 --> 00:22:16.880
 we be saved by

00:22:16.880 --> 00:22:17.440
 him from the

00:22:17.440 --> 00:22:18.100
 wrath of God

00:22:18.100 --> 00:22:19.040
 for if while

00:22:19.040 --> 00:22:19.600
 we were enemies

00:22:19.600 --> 00:22:20.380
 were reconciled

00:22:20.380 --> 00:22:20.840
 to God by

00:22:20.840 --> 00:22:21.240
 the death of

00:22:21.240 --> 00:22:21.680
 his son

00:22:21.680 --> 00:22:23.060
 much more

00:22:23.060 --> 00:22:23.540
 now that we

00:22:23.540 --> 00:22:24.240
 are reconciled

00:22:24.240 --> 00:22:24.700
 shall we be

00:22:24.700 --> 00:22:25.360
 saved by his

00:22:25.360 --> 00:22:25.720
 life

00:22:25.720 --> 00:22:27.400
 more than that

00:22:27.400 --> 00:22:28.160
 we also rejoice

00:22:28.160 --> 00:22:28.660
 in God through

00:22:28.660 --> 00:22:29.120
 our Lord Jesus

00:22:29.120 --> 00:22:29.759
 Christ through

00:22:29.759 --> 00:22:30.160
 whom we have

00:22:30.160 --> 00:22:30.660
 now received

00:22:30.660 --> 00:22:31.420
 reconciliation

00:22:31.420 --> 00:22:32.900
 as we've been

00:22:32.900 --> 00:22:33.840
 justified by his

00:22:33.840 --> 00:22:34.820
 blood and saved

00:22:34.820 --> 00:22:35.440
 from the wrath

00:22:35.440 --> 00:22:35.880
 of God

00:22:35.880 --> 00:22:37.019
 and for even

00:22:37.019 --> 00:22:37.840
 more clarification

00:22:37.840 --> 00:22:38.759
 in verse 1

00:22:38.759 --> 00:22:39.759
 it says we are

00:22:39.759 --> 00:22:40.480
 justified by our

00:22:40.480 --> 00:22:40.920
 faith in his

00:22:40.920 --> 00:22:41.519
 life death

00:22:41.519 --> 00:22:42.019
 resurrection

00:22:42.019 --> 00:22:43.120
 so putting all

00:22:43.120 --> 00:22:43.540
 that together

00:22:43.540 --> 00:22:43.960
 through our

00:22:43.960 --> 00:22:44.440
 Lord Jesus

00:22:44.440 --> 00:22:46.060
 and putting faith

00:22:46.059 --> 00:22:47.200
 in his blood

00:22:47.200 --> 00:22:48.039
 shed on our

00:22:48.039 --> 00:22:48.700
 behalf on the

00:22:48.700 --> 00:22:49.099
 cross

00:22:49.099 --> 00:22:50.099
 he lived that

00:22:50.099 --> 00:22:50.740
 perfect life

00:22:50.740 --> 00:22:51.419
 the life that

00:22:51.419 --> 00:22:52.259
 we should have

00:22:52.259 --> 00:22:52.960
 lived but have

00:22:52.960 --> 00:22:53.519
 never been

00:22:53.519 --> 00:22:54.460
 capable of

00:22:54.460 --> 00:22:55.700
 but he suffered

00:22:55.700 --> 00:22:56.460
 the death for

00:22:56.460 --> 00:22:57.259
 our sins

00:22:57.259 --> 00:22:58.899
 so that when

00:22:58.899 --> 00:22:59.599
 God sees us

00:22:59.599 --> 00:23:00.259
 he does not see

00:23:00.259 --> 00:23:00.799
 our filthy

00:23:00.799 --> 00:23:01.359
 nasty

00:23:01.359 --> 00:23:02.500
 worthless

00:23:02.500 --> 00:23:03.279
 sin but he

00:23:03.279 --> 00:23:04.099
 sees Christ's

00:23:04.099 --> 00:23:04.500
 righteousness

00:23:04.500 --> 00:23:06.220
 and his blood

00:23:06.220 --> 00:23:06.679
 shed on our

00:23:06.679 --> 00:23:07.039
 behalf

00:23:07.039 --> 00:23:08.639
 and that's the

00:23:08.639 --> 00:23:09.099
 heart of our

00:23:09.099 --> 00:23:09.419
 faith

00:23:09.419 --> 00:23:11.599
 and because of

00:23:11.599 --> 00:23:12.240
 this the great

00:23:12.240 --> 00:23:12.779
 work of our

00:23:12.779 --> 00:23:13.420
 Savior's birth

00:23:13.420 --> 00:23:13.899
 life death

00:23:13.899 --> 00:23:14.359
 resurrection

00:23:14.359 --> 00:23:15.839
 we have peace

00:23:15.839 --> 00:23:16.279
 with God

00:23:16.279 --> 00:23:17.059
 no more need

00:23:17.059 --> 00:23:17.500
 to prove

00:23:17.500 --> 00:23:18.039
 ourselves to

00:23:18.039 --> 00:23:18.299
 God

00:23:18.299 --> 00:23:20.099
 number one

00:23:20.099 --> 00:23:20.460
 because we

00:23:20.460 --> 00:23:21.000
 can't

00:23:21.000 --> 00:23:22.440
 and number

00:23:22.440 --> 00:23:22.980
 two because

00:23:22.980 --> 00:23:23.599
 Christ has

00:23:23.599 --> 00:23:24.559
 already done

00:23:24.559 --> 00:23:25.200
 the work for

00:23:25.200 --> 00:23:25.619
 us

00:23:25.619 --> 00:23:27.019
 Christ has

00:23:27.019 --> 00:23:27.339
 already done

00:23:27.339 --> 00:23:27.759
 the work for

00:23:27.759 --> 00:23:28.059
 us

00:23:28.059 --> 00:23:29.160
 so that brings

00:23:29.160 --> 00:23:29.500
 us to our

00:23:29.500 --> 00:23:29.960
 next point

00:23:29.960 --> 00:23:31.259
 how our

00:23:31.259 --> 00:23:32.059
 Savior's birth

00:23:32.059 --> 00:23:33.399
 life death

00:23:33.399 --> 00:23:34.000
 and resurrection

00:23:34.000 --> 00:23:35.339
 brings us

00:23:35.339 --> 00:23:35.759
 peace with

00:23:35.759 --> 00:23:36.200
 ourselves

00:23:36.200 --> 00:23:38.079
 how our

00:23:38.079 --> 00:23:38.859
 Savior's birth

00:23:38.859 --> 00:23:40.119
 life death

00:23:40.119 --> 00:23:40.740
 and resurrection

00:23:40.740 --> 00:23:41.539
 brings us

00:23:41.539 --> 00:23:41.960
 peace with

00:23:41.960 --> 00:23:42.380
 ourselves

00:23:42.380 --> 00:23:44.220
 like I said

00:23:44.220 --> 00:23:44.759
 earlier I think

00:23:44.759 --> 00:23:45.500
 many of us

00:23:45.500 --> 00:23:46.099
 hold ourselves

00:23:46.099 --> 00:23:46.640
 to really

00:23:46.640 --> 00:23:47.120
 really high

00:23:47.120 --> 00:23:47.640
 standards

00:23:47.640 --> 00:23:50.140
 I think we

00:23:50.140 --> 00:23:51.279
 often feel the

00:23:51.279 --> 00:23:51.779
 need that we

00:23:51.779 --> 00:23:52.359
 must prove

00:23:52.359 --> 00:23:52.839
 ourselves to

00:23:52.839 --> 00:23:53.200
 ourselves

00:23:53.200 --> 00:23:53.720
 we set

00:23:53.720 --> 00:23:54.500
 really lofty

00:23:54.500 --> 00:23:54.839
 goals

00:23:54.839 --> 00:23:56.359
 and get so

00:23:56.359 --> 00:23:56.900
 angry at

00:23:56.900 --> 00:23:57.319
 ourselves

00:23:57.319 --> 00:23:59.000
 when we

00:23:59.000 --> 00:23:59.380
 can't meet

00:23:59.380 --> 00:23:59.579
 them

00:23:59.579 --> 00:24:00.059
 whether they

00:24:00.059 --> 00:24:01.120
 be spiritual

00:24:01.120 --> 00:24:01.680
 or just

00:24:01.680 --> 00:24:02.640
 typical goals

00:24:02.640 --> 00:24:04.319
 when we

00:24:04.319 --> 00:24:04.960
 fail to

00:24:04.960 --> 00:24:05.819
 meet those

00:24:05.819 --> 00:24:06.259
 goals we

00:24:06.259 --> 00:24:06.980
 get frustrated

00:24:06.980 --> 00:24:07.559
 we can

00:24:07.559 --> 00:24:08.720
 get really

00:24:08.720 --> 00:24:09.079
 down on

00:24:09.079 --> 00:24:09.380
 ourselves

00:24:09.380 --> 00:24:09.859
 even hate

00:24:09.859 --> 00:24:10.319
 ourselves

00:24:10.319 --> 00:24:12.319
 I must

00:24:12.319 --> 00:24:12.839
 confess that

00:24:12.839 --> 00:24:13.159
 that is

00:24:13.159 --> 00:24:13.899
 really often

00:24:13.899 --> 00:24:14.259
 where I

00:24:14.259 --> 00:24:14.879
 find myself

00:24:14.879 --> 00:24:17.019
 never quite

00:24:17.019 --> 00:24:17.799
 living up

00:24:17.799 --> 00:24:19.240
 to the

00:24:19.240 --> 00:24:19.700
 goals I

00:24:19.700 --> 00:24:20.039
 have for

00:24:20.039 --> 00:24:20.599
 myself as

00:24:20.599 --> 00:24:20.919
 a follower

00:24:20.919 --> 00:24:21.460
 of Christ

00:24:21.460 --> 00:24:22.200
 as a

00:24:22.200 --> 00:24:22.559
 husband

00:24:22.559 --> 00:24:23.599
 as a

00:24:23.599 --> 00:24:23.799
 church

00:24:23.799 --> 00:24:24.059
 member

00:24:24.059 --> 00:24:24.339
 and as

00:24:24.339 --> 00:24:24.700
 a teacher

00:24:24.700 --> 00:24:26.799
 I believe

00:24:26.799 --> 00:24:27.179
 many of

00:24:27.179 --> 00:24:27.539
 us can

00:24:27.539 --> 00:24:28.359
 very easily

00:24:28.359 --> 00:24:29.079
 begin to

00:24:29.079 --> 00:24:29.599
 believe

00:24:29.599 --> 00:24:30.559
 lies that

00:24:30.559 --> 00:24:30.799
 we will

00:24:30.799 --> 00:24:31.480
 lose God's

00:24:31.480 --> 00:24:31.859
 affection

00:24:31.859 --> 00:24:32.579
 if we're

00:24:32.579 --> 00:24:32.960
 going through

00:24:32.960 --> 00:24:33.259
 a rough

00:24:33.259 --> 00:24:33.539
 patch

00:24:33.539 --> 00:24:34.079
 spiritually

00:24:34.079 --> 00:24:34.919
 or not

00:24:34.919 --> 00:24:35.359
 living up

00:24:35.359 --> 00:24:35.639
 to how

00:24:35.639 --> 00:24:35.980
 we see

00:24:35.980 --> 00:24:36.399
 our roles

00:24:36.399 --> 00:24:37.000
 working out

00:24:37.000 --> 00:24:38.740
 but let's

00:24:38.740 --> 00:24:39.240
 think about

00:24:39.240 --> 00:24:40.119
 that idea

00:24:40.119 --> 00:24:40.619
 for a bit

00:24:40.619 --> 00:24:41.140
 all of our

00:24:41.140 --> 00:24:41.619
 striving

00:24:41.619 --> 00:24:43.259
 all of our

00:24:43.259 --> 00:24:43.640
 work

00:24:43.640 --> 00:24:44.079
 all of our

00:24:44.079 --> 00:24:44.819
 pressing on

00:24:44.819 --> 00:24:46.420
 all of our

00:24:46.420 --> 00:24:47.079
 trying to be

00:24:47.079 --> 00:24:47.700
 the very best

00:24:47.700 --> 00:24:48.220
 that we can

00:24:48.220 --> 00:24:48.480
 be

00:24:48.480 --> 00:24:49.539
 all of our

00:24:49.539 --> 00:24:50.099
 so often

00:24:50.099 --> 00:24:51.019
 trying to

00:24:51.019 --> 00:24:51.480
 be God

00:24:51.480 --> 00:24:51.920
 whether that

00:24:51.920 --> 00:24:52.640
 be intentional

00:24:52.640 --> 00:24:53.559
 or unintentional

00:24:53.559 --> 00:24:55.079
 what is that

00:24:55.079 --> 00:24:55.640
 compared to

00:24:55.640 --> 00:24:57.539
 all our

00:24:57.539 --> 00:24:57.900
 righteousness

00:24:57.900 --> 00:24:58.759
 is compared

00:24:58.759 --> 00:24:59.359
 to filthy

00:24:59.359 --> 00:24:59.819
 racks

00:24:59.819 --> 00:25:01.599
 apart from the

00:25:01.599 --> 00:25:02.180
 saving work of

00:25:02.180 --> 00:25:02.660
 Christ we can

00:25:02.660 --> 00:25:03.140
 do nothing

00:25:03.140 --> 00:25:03.480
 good

00:25:03.480 --> 00:25:05.720
 and you may

00:25:05.720 --> 00:25:06.000
 say that

00:25:06.000 --> 00:25:06.599
 doesn't help

00:25:06.599 --> 00:25:07.059
 me feel

00:25:07.059 --> 00:25:07.900
 peace about

00:25:07.900 --> 00:25:08.519
 myself at

00:25:08.519 --> 00:25:09.860
 all and

00:25:09.860 --> 00:25:10.259
 it doesn't

00:25:10.259 --> 00:25:10.759
 me either

00:25:10.759 --> 00:25:12.039
 but

00:25:12.039 --> 00:25:13.819
 we keep

00:25:13.819 --> 00:25:14.299
 tracking a

00:25:14.299 --> 00:25:14.700
 little bit

00:25:14.700 --> 00:25:15.740
 earlier we

00:25:15.740 --> 00:25:16.539
 concluded all

00:25:16.539 --> 00:25:17.279
 those things

00:25:17.279 --> 00:25:18.400
 that yeah

00:25:18.400 --> 00:25:19.700
 we're filthy

00:25:19.700 --> 00:25:20.339
 sinners who

00:25:20.339 --> 00:25:21.160
 are worthless

00:25:21.160 --> 00:25:21.980
 yeah

00:25:21.980 --> 00:25:23.819
 but we also

00:25:23.819 --> 00:25:24.480
 concluded that

00:25:24.480 --> 00:25:25.640
 somehow we

00:25:25.640 --> 00:25:26.140
 have peace

00:25:26.140 --> 00:25:26.640
 with God

00:25:26.640 --> 00:25:28.700
 is this

00:25:28.700 --> 00:25:29.519
 peace with

00:25:29.519 --> 00:25:30.180
 God coming

00:25:30.180 --> 00:25:30.640
 from how

00:25:30.640 --> 00:25:31.339
 well we

00:25:31.339 --> 00:25:32.200
 work spiritually

00:25:32.200 --> 00:25:33.299
 coming from

00:25:33.299 --> 00:25:33.940
 how well

00:25:33.940 --> 00:25:35.220
 we are

00:25:35.220 --> 00:25:35.640
 doing in

00:25:35.640 --> 00:25:36.180
 our roles

00:25:36.180 --> 00:25:37.100
 whatever those

00:25:37.100 --> 00:25:37.559
 may be

00:25:37.559 --> 00:25:39.460
 not at all

00:25:39.460 --> 00:25:40.759
 not at all

00:25:40.759 --> 00:25:42.640
 yes we can

00:25:42.640 --> 00:25:43.019
 do nothing

00:25:43.019 --> 00:25:43.559
 good without

00:25:43.559 --> 00:25:44.039
 Christ

00:25:44.039 --> 00:25:45.299
 but we have

00:25:45.299 --> 00:25:46.480
 been given

00:25:46.480 --> 00:25:47.539
 God's love

00:25:47.539 --> 00:25:49.279
 he's shown us

00:25:49.279 --> 00:25:50.000
 such great love

00:25:50.000 --> 00:25:50.720
 that even while

00:25:50.720 --> 00:25:51.319
 we were sinners

00:25:51.319 --> 00:25:52.200
 railing against

00:25:52.200 --> 00:25:53.660
 him he died

00:25:53.660 --> 00:25:54.180
 for us

00:25:54.180 --> 00:25:55.200
 when the Lord

00:25:55.200 --> 00:25:55.880
 sees us he no

00:25:55.880 --> 00:25:56.440
 longer sees

00:25:56.440 --> 00:25:56.819
 our sin he

00:25:56.819 --> 00:25:57.200
 sees the

00:25:57.200 --> 00:25:57.819
 finished work

00:25:57.819 --> 00:25:58.380
 of Christ

00:25:58.380 --> 00:26:01.400
 now God is

00:26:01.400 --> 00:26:01.759
 the person

00:26:01.759 --> 00:26:02.320
 who controls

00:26:02.320 --> 00:26:03.300
 our ultimate

00:26:03.300 --> 00:26:04.120
 destiny it's

00:26:04.120 --> 00:26:05.180
 not up to

00:26:05.180 --> 00:26:05.920
 us it's up

00:26:05.920 --> 00:26:07.000
 to him and

00:26:07.000 --> 00:26:07.519
 because of

00:26:07.519 --> 00:26:08.519
 this we are

00:26:08.519 --> 00:26:09.019
 justified

00:26:09.019 --> 00:26:09.980
 reconciled

00:26:09.980 --> 00:26:10.680
 accepted in

00:26:10.680 --> 00:26:12.280
 sight and

00:26:12.280 --> 00:26:12.640
 that's what

00:26:12.640 --> 00:26:13.019
 matters

00:26:13.019 --> 00:26:16.440
 to go off of

00:26:16.440 --> 00:26:16.940
 our theme

00:26:16.940 --> 00:26:17.420
 that we missed

00:26:17.420 --> 00:26:18.519
 last week I

00:26:18.519 --> 00:26:19.700
 think that

00:26:19.700 --> 00:26:20.160
 should bring us

00:26:20.160 --> 00:26:21.280
 great joy that

00:26:21.280 --> 00:26:22.440
 it's not not

00:26:22.440 --> 00:26:23.780
 up to us having

00:26:23.780 --> 00:26:24.540
 peace with God

00:26:24.540 --> 00:26:26.720
 and not just

00:26:26.720 --> 00:26:27.220
 that but being

00:26:27.220 --> 00:26:27.759
 welcomed into

00:26:27.759 --> 00:26:28.080
 the Lord's

00:26:28.080 --> 00:26:29.780
 family it's not

00:26:29.779 --> 00:26:30.819
 up to us and

00:26:30.819 --> 00:26:31.379
 if that's the

00:26:31.379 --> 00:26:33.119
 case we

00:26:33.119 --> 00:26:33.559
 shouldn't let

00:26:33.559 --> 00:26:34.299
 our failings

00:26:34.299 --> 00:26:35.460
 overly frustrate

00:26:35.460 --> 00:26:36.539
 us or even

00:26:36.539 --> 00:26:37.700
 turn to hatred

00:26:37.700 --> 00:26:39.599
 of ourself but

00:26:39.599 --> 00:26:40.240
 instead we should

00:26:40.240 --> 00:26:41.079
 marvel at the

00:26:41.079 --> 00:26:42.160
 grace shown to

00:26:42.160 --> 00:26:42.819
 us in the Lord

00:26:42.819 --> 00:26:45.180
 while we were yet

00:26:45.180 --> 00:26:46.019
 sinners and even

00:26:46.019 --> 00:26:47.399
 now as we still

00:26:47.399 --> 00:26:48.500
 struggle so much

00:26:48.500 --> 00:26:50.500
 sometimes he's

00:26:50.500 --> 00:26:51.059
 shown great love

00:26:51.059 --> 00:26:52.819
 to us so yes

00:26:52.819 --> 00:26:53.980
 we should be

00:26:53.980 --> 00:26:55.539
 constantly in a

00:26:55.539 --> 00:26:56.279
 process of

00:26:56.279 --> 00:26:57.399
 acknowledging our

00:26:57.399 --> 00:26:58.059
 failings but then

00:26:58.059 --> 00:26:59.019
 taking our minds

00:26:59.019 --> 00:27:00.339
 off that and

00:27:00.339 --> 00:27:01.079
 marveling on the

00:27:01.079 --> 00:27:02.079
 great love of

00:27:02.079 --> 00:27:03.279
 Christ shown to

00:27:03.279 --> 00:27:05.279
 us to forget

00:27:05.279 --> 00:27:05.960
 about ourselves

00:27:05.960 --> 00:27:07.139
 more and more

00:27:07.139 --> 00:27:08.519
 and to dwell on

00:27:08.519 --> 00:27:11.139
 Christ yes we

00:27:11.139 --> 00:27:12.059
 have failed and

00:27:12.059 --> 00:27:13.920
 we still fail but

00:27:13.920 --> 00:27:15.379
 our Lord has begun

00:27:15.379 --> 00:27:16.180
 the work and he

00:27:16.180 --> 00:27:17.599
 has promised he

00:27:17.599 --> 00:27:18.319
 will complete it

00:27:18.319 --> 00:27:20.099
 I think Paul

00:27:20.099 --> 00:27:21.099
 expresses this idea

00:27:21.099 --> 00:27:22.059
 really really really

00:27:22.059 --> 00:27:23.119
 well at the end

00:27:23.119 --> 00:27:24.059
 of Romans 7

00:27:24.059 --> 00:27:24.559
 turn with me

00:27:24.559 --> 00:27:26.440
 there just over to

00:27:26.440 --> 00:27:27.180
 Romans 7

00:27:27.180 --> 00:27:34.440
 I remember

00:27:34.440 --> 00:27:35.420
 going through a

00:27:35.420 --> 00:27:36.799
 certain part of

00:27:36.799 --> 00:27:38.420
 my walk with the

00:27:38.420 --> 00:27:39.299
 Lord a few years

00:27:39.299 --> 00:27:39.779
 back and I just

00:27:39.779 --> 00:27:40.660
 kept coming back to

00:27:40.660 --> 00:27:41.560
 this passage over

00:27:41.560 --> 00:27:42.440
 and over and over

00:27:42.440 --> 00:27:43.920
 being frustrated with

00:27:43.920 --> 00:27:44.920
 my own actions and

00:27:44.920 --> 00:27:45.880
 I think Paul says it

00:27:45.880 --> 00:27:48.660
 well so picking up in

00:27:48.660 --> 00:27:49.600
 verse 15 here

00:27:49.600 --> 00:27:51.279
 says for I do not

00:27:51.279 --> 00:27:52.600
 understand my own

00:27:52.600 --> 00:27:53.640
 actions for I do

00:27:53.640 --> 00:27:54.680
 not do what I want

00:27:54.680 --> 00:27:56.080
 but I do the very

00:27:56.080 --> 00:27:57.200
 thing that I hate

00:27:57.200 --> 00:27:58.840
 now if I do what I

00:27:58.840 --> 00:27:59.960
 do not want I agree

00:27:59.960 --> 00:28:00.900
 with the law that it

00:28:00.900 --> 00:28:02.360
 is good so now it is

00:28:02.360 --> 00:28:03.620
 no longer I who do

00:28:03.620 --> 00:28:04.560
 it but sin that

00:28:04.560 --> 00:28:06.500
 dwells within me for

00:28:06.500 --> 00:28:07.120
 I know that nothing

00:28:07.120 --> 00:28:08.200
 good dwells in me that

00:28:08.200 --> 00:28:09.519
 is in my flesh for I

00:28:09.519 --> 00:28:10.460
 have the desire to do

00:28:10.460 --> 00:28:11.779
 what is right but not

00:28:11.779 --> 00:28:12.779
 the ability to carry

00:28:12.779 --> 00:28:14.279
 it out for I do not

00:28:14.279 --> 00:28:15.400
 do the good I want but

00:28:15.400 --> 00:28:16.220
 the evil I do not

00:28:16.220 --> 00:28:17.060
 want is what I keep

00:28:17.060 --> 00:28:18.860
 on doing now if I do

00:28:18.860 --> 00:28:20.080
 what I do not want it

00:28:20.080 --> 00:28:21.039
 is no longer I who

00:28:21.039 --> 00:28:22.259
 do it but sin that

00:28:22.259 --> 00:28:24.320
 dwells within me so I

00:28:24.319 --> 00:28:25.099
 find it to be a law

00:28:25.099 --> 00:28:26.019
 that when I want to

00:28:26.019 --> 00:28:27.200
 do right evil lies

00:28:27.200 --> 00:28:28.779
 close at hand for I

00:28:28.779 --> 00:28:29.679
 delight in the law of

00:28:29.679 --> 00:28:30.319
 God and my inner

00:28:30.319 --> 00:28:31.559
 being but I see in

00:28:31.559 --> 00:28:32.379
 my members another

00:28:32.379 --> 00:28:33.740
 law waging war against

00:28:33.740 --> 00:28:34.579
 the law of my mind

00:28:34.579 --> 00:28:35.859
 and making me captive

00:28:35.859 --> 00:28:37.099
 to the law of sin that

00:28:37.099 --> 00:28:38.019
 dwells in my members

00:28:38.019 --> 00:28:39.980
 wretched man that I

00:28:39.980 --> 00:28:41.079
 am who will deliver me

00:28:41.079 --> 00:28:41.899
 from this body of

00:28:41.899 --> 00:28:43.759
 death thanks be to

00:28:43.759 --> 00:28:44.740
 God through Jesus

00:28:44.740 --> 00:28:46.359
 Christ our Lord so

00:28:46.359 --> 00:28:47.460
 then I myself serve

00:28:47.460 --> 00:28:48.579
 the law of God with

00:28:48.579 --> 00:28:50.179
 my mind but with my

00:28:50.179 --> 00:28:51.299
 flesh I serve the law

00:28:51.299 --> 00:28:53.439
 of sin I think this

00:28:53.440 --> 00:28:54.220
 idea we just talked

00:28:54.220 --> 00:28:55.480
 about is exactly what

00:28:55.480 --> 00:28:56.299
 Paul is talking about

00:28:56.299 --> 00:28:57.759
 so often I believe we

00:28:57.759 --> 00:28:59.240
 find ourselves really

00:28:59.240 --> 00:29:00.380
 enjoying the gospel but

00:29:00.380 --> 00:29:01.539
 then so quickly our

00:29:01.539 --> 00:29:02.640
 affections being turned

00:29:02.640 --> 00:29:05.400
 towards sin but look at

00:29:05.400 --> 00:29:07.220
 the ending praise to

00:29:07.220 --> 00:29:07.900
 God that he will

00:29:07.900 --> 00:29:09.559
 ultimately deliver us

00:29:09.559 --> 00:29:10.259
 from this body of

00:29:10.259 --> 00:29:12.160
 death so we should be

00:29:12.160 --> 00:29:13.140
 at peace with ourselves

00:29:13.140 --> 00:29:14.860
 and not constantly

00:29:14.860 --> 00:29:15.900
 feeling down about our

00:29:15.900 --> 00:29:16.759
 failings but feeling

00:29:16.759 --> 00:29:18.620
 the joy of Christ's

00:29:18.620 --> 00:29:20.680
 work so that brings us

00:29:20.680 --> 00:29:21.380
 to our third point

00:29:21.380 --> 00:29:23.460
 how our Savior's

00:29:23.460 --> 00:29:25.019
 birth life death

00:29:25.019 --> 00:29:25.840
 and resurrection

00:29:25.840 --> 00:29:27.160
 brings us peace with

00:29:27.160 --> 00:29:29.299
 others how our

00:29:29.299 --> 00:29:30.340
 Savior's birth life

00:29:30.340 --> 00:29:31.740
 death and resurrection

00:29:31.740 --> 00:29:32.759
 brings us peace with

00:29:32.759 --> 00:29:36.019
 others we mentioned

00:29:36.019 --> 00:29:37.580
 earlier when discussing

00:29:37.580 --> 00:29:39.440
 the felt need to prove

00:29:39.440 --> 00:29:40.160
 ourselves to others

00:29:40.160 --> 00:29:41.539
 that we so often want

00:29:41.539 --> 00:29:42.779
 to compare ourselves to

00:29:42.779 --> 00:29:44.720
 others we try to look

00:29:44.720 --> 00:29:45.460
 at each other's

00:29:45.460 --> 00:29:46.299
 struggles and think oh

00:29:46.299 --> 00:29:47.600
 I'm I'm not that bad

00:29:47.599 --> 00:29:49.719
 or we tend to look at

00:29:49.719 --> 00:29:51.000
 what we're doing for

00:29:51.000 --> 00:29:52.959
 the Lord and then look

00:29:52.959 --> 00:29:53.559
 at what our brothers

00:29:53.559 --> 00:29:54.439
 and sisters are doing

00:29:54.439 --> 00:29:55.699
 for the Lord and get

00:29:55.699 --> 00:29:57.059
 some sort of sick

00:29:57.059 --> 00:29:59.139
 satisfaction of thinking

00:29:59.139 --> 00:30:00.240
 that we do more so we

00:30:00.240 --> 00:30:02.959
 must be better off or

00:30:02.959 --> 00:30:03.899
 we want to show others

00:30:03.899 --> 00:30:05.679
 how busy we are and

00:30:05.679 --> 00:30:07.879
 how committed we are and

00:30:07.879 --> 00:30:08.819
 how because of this

00:30:08.819 --> 00:30:10.240
 somehow our thinking

00:30:10.240 --> 00:30:11.779
 tells us that we're

00:30:11.779 --> 00:30:12.859
 better followers of

00:30:12.859 --> 00:30:14.740
 Christ we want others

00:30:14.740 --> 00:30:16.500
 to see our own work

00:30:16.500 --> 00:30:20.059
 brothers and sisters

00:30:20.059 --> 00:30:22.240
 none of these are

00:30:22.240 --> 00:30:24.640
 gospel mindsets none

00:30:24.640 --> 00:30:25.740
 of these bring glory to

00:30:25.740 --> 00:30:27.660
 the work of Christ and

00:30:27.660 --> 00:30:29.079
 all of these try to take

00:30:29.079 --> 00:30:30.039
 the glory that the work

00:30:30.039 --> 00:30:32.160
 of Christ deserves and

00:30:32.160 --> 00:30:33.200
 put it on something that

00:30:33.200 --> 00:30:35.000
 we've already concluded is

00:30:35.000 --> 00:30:40.440
 worthless and so with

00:30:40.440 --> 00:30:41.339
 that as we truly

00:30:41.339 --> 00:30:42.620
 understand the gospel of

00:30:42.620 --> 00:30:43.960
 who we are in Christ

00:30:43.960 --> 00:30:45.519
 what he has taken us

00:30:45.519 --> 00:30:47.059
 from of the depths of

00:30:47.059 --> 00:30:49.059
 our sin then understand

00:30:49.059 --> 00:30:51.059
 why he chose us of

00:30:51.059 --> 00:30:53.980
 simply his grace I

00:30:53.980 --> 00:30:54.600
 think we as believers

00:30:54.600 --> 00:30:55.579
 see that we're all

00:30:55.579 --> 00:30:56.920
 really in the same boat

00:30:56.920 --> 00:30:59.559
 we were all sinners we're

00:30:59.559 --> 00:31:00.279
 all in a state of

00:31:00.279 --> 00:31:01.579
 spiritual death we all

00:31:01.579 --> 00:31:04.200
 needed new birth but I

00:31:04.200 --> 00:31:05.120
 think we so often

00:31:05.120 --> 00:31:06.900
 struggle with the idea

00:31:06.900 --> 00:31:08.180
 of subtly thinking that

00:31:08.180 --> 00:31:09.840
 oh I've never done

00:31:09.840 --> 00:31:10.579
 anything like they've

00:31:10.579 --> 00:31:12.360
 done I'm better off or

00:31:12.359 --> 00:31:13.839
 sometimes we either

00:31:13.839 --> 00:31:15.000
 intentionally or

00:31:15.000 --> 00:31:17.039
 unintentionally end up

00:31:17.039 --> 00:31:17.879
 thinking that we've

00:31:17.879 --> 00:31:19.299
 always done good works

00:31:19.299 --> 00:31:21.399
 or that we don't need the

00:31:21.399 --> 00:31:22.500
 Lord's grace as much as

00:31:22.500 --> 00:31:24.759
 the next guy or why did

00:31:24.759 --> 00:31:25.659
 the Lord save them when

00:31:25.659 --> 00:31:26.419
 they've done such bad

00:31:26.419 --> 00:31:28.419
 things and all these

00:31:28.419 --> 00:31:29.719
 sound awful like we

00:31:29.719 --> 00:31:30.639
 would never think these

00:31:30.639 --> 00:31:31.500
 things but that is what

00:31:31.500 --> 00:31:33.139
 we're doing when we're

00:31:33.139 --> 00:31:33.979
 comparing ourselves to

00:31:33.979 --> 00:31:35.740
 others it's exactly what

00:31:35.740 --> 00:31:38.159
 we're doing and so we

00:31:38.159 --> 00:31:39.259
 have to be vigilant

00:31:39.259 --> 00:31:41.000
 against these mindsets as

00:31:41.000 --> 00:31:42.700
 they so often creep in

00:31:42.700 --> 00:31:44.879
 we must remember that

00:31:44.879 --> 00:31:46.559
 all of us every single

00:31:46.559 --> 00:31:47.640
 one of us has committed

00:31:47.640 --> 00:31:49.079
 an infinite trespass

00:31:49.079 --> 00:31:50.680
 against a holy God and

00:31:50.680 --> 00:31:52.660
 we're so all of us are

00:31:52.660 --> 00:31:55.000
 fully deserving of death

00:31:55.000 --> 00:31:56.019
 and hell and we're given

00:31:56.019 --> 00:31:57.379
 a grace to not be sent

00:31:57.379 --> 00:32:00.400
 there right now so how

00:32:00.400 --> 00:32:01.339
 does that bring us peace

00:32:01.339 --> 00:32:05.099
 with others we have no

00:32:05.099 --> 00:32:06.259
 room for boasting

00:32:06.259 --> 00:32:08.759
 salvation is all based on

00:32:08.759 --> 00:32:09.759
 grace and undeserved

00:32:09.759 --> 00:32:10.759
 kindness so all our

00:32:10.759 --> 00:32:12.720
 boasting must stop we

00:32:12.720 --> 00:32:13.900
 all need the Lord if the

00:32:13.900 --> 00:32:14.960
 Lord counted trespasses

00:32:14.960 --> 00:32:16.839
 against us who could

00:32:16.839 --> 00:32:21.000
 stand no one right we

00:32:21.000 --> 00:32:22.200
 all have that flesh that

00:32:22.200 --> 00:32:24.079
 still tries to creep in to

00:32:24.079 --> 00:32:25.480
 destroy us to distract us

00:32:25.480 --> 00:32:26.279
 from the good work the

00:32:26.279 --> 00:32:28.279
 Lord's giving us and only

00:32:28.279 --> 00:32:29.379
 the Lord will deliver us

00:32:29.379 --> 00:32:30.220
 from that body of death

00:32:30.220 --> 00:32:32.259
 none of our striving it's

00:32:33.059 --> 00:32:35.220
 the Lord's work but so

00:32:35.220 --> 00:32:36.579
 often we carry around the

00:32:36.579 --> 00:32:37.839
 sense of some sort of

00:32:37.839 --> 00:32:41.000
 spiritual pride thinking

00:32:41.000 --> 00:32:44.600
 that we do the most good

00:32:44.600 --> 00:32:46.079
 works of anybody around

00:32:46.079 --> 00:32:48.920
 us or that we avoid more

00:32:48.920 --> 00:32:52.039
 sin than most but when we

00:32:52.039 --> 00:32:53.079
 truly understand our

00:32:53.079 --> 00:32:54.360
 position of being saved

00:32:54.360 --> 00:32:56.319
 completely by grace alone

00:32:56.319 --> 00:32:57.579
 through faith alone in the

00:32:57.579 --> 00:32:59.140
 work of Christ and nothing

00:32:59.140 --> 00:33:03.279
 of ourselves alone that

00:33:03.279 --> 00:33:04.220
 there's no good in

00:33:04.220 --> 00:33:05.379
 ourselves apart from his

00:33:05.379 --> 00:33:07.339
 work our pride and our

00:33:07.339 --> 00:33:08.599
 boasting should be gone

00:33:08.599 --> 00:33:10.720
 entirely gone we have no

00:33:10.720 --> 00:33:13.740
 grounds for it and as it

00:33:13.740 --> 00:33:15.399
 goes away we can have the

00:33:15.399 --> 00:33:16.839
 great peace and harmony that

00:33:16.839 --> 00:33:17.960
 the Lord has called us to

00:33:17.960 --> 00:33:19.680
 with each other with our

00:33:19.680 --> 00:33:20.379
 brothers and sisters

00:33:20.379 --> 00:33:22.539
 working together as one

00:33:22.539 --> 00:33:26.899
 body for the Lord just one

00:33:26.899 --> 00:33:27.720
 more quick thing on this

00:33:27.720 --> 00:33:30.299
 point to demonstrate the

00:33:30.299 --> 00:33:32.759
 reality of how ridiculous our

00:33:32.759 --> 00:33:36.019
 pride can be sometimes I

00:33:36.019 --> 00:33:37.079
 want to share a song that I

00:33:37.079 --> 00:33:38.299
 believe demonstrates its

00:33:38.980 --> 00:33:41.599
 ugliness if you grew up in a

00:33:41.599 --> 00:33:43.740
 very traditional country-ish

00:33:43.740 --> 00:33:45.399
 type church you might

00:33:45.399 --> 00:33:48.240
 recognize these lyrics what I

00:33:48.240 --> 00:33:49.299
 want you to pay attention to

00:33:49.299 --> 00:33:51.119
 is the level of pride that it

00:33:51.119 --> 00:33:54.480
 communicates and then the

00:33:54.480 --> 00:33:56.339
 realization of that in the

00:33:56.339 --> 00:33:58.139
 end I'll probably get made fun

00:33:58.140 --> 00:33:59.340
 of for quoting this one later

00:33:59.340 --> 00:34:01.920
 but but I really think like

00:34:01.920 --> 00:34:03.040
 this communicates the

00:34:03.040 --> 00:34:04.960
 ugliness of pride and the

00:34:04.960 --> 00:34:09.160
 reality of it's I guess not

00:34:09.160 --> 00:34:12.760
 having any sort of base and

00:34:12.760 --> 00:34:15.160
 it's simple but it's good it

00:34:15.160 --> 00:34:16.780
 says I thought number one would

00:34:16.780 --> 00:34:19.440
 surely be me I thought I could

00:34:19.440 --> 00:34:21.680
 do what I wanted to do excuse

00:34:21.680 --> 00:34:22.740
 me I thought I could be what I

00:34:22.740 --> 00:34:24.700
 wanted to be I thought I could

00:34:24.700 --> 00:34:26.900
 build on life sinking sand but

00:34:26.900 --> 00:34:29.220
 now I can't even walk without

00:34:29.220 --> 00:34:31.780
 you holding my hand I thought I

00:34:31.780 --> 00:34:33.220
 could do a lot on my own I

00:34:33.220 --> 00:34:34.460
 thought I could make it all the

00:34:34.460 --> 00:34:37.559
 day long I thought of myself as a

00:34:37.559 --> 00:34:39.240
 mighty big man but Lord I can't

00:34:39.240 --> 00:34:41.160
 even walk without you holding my

00:34:41.160 --> 00:34:44.380
 hand so often we try to take

00:34:44.380 --> 00:34:46.300
 credit and take pride in the

00:34:46.300 --> 00:34:47.800
 things that the Lord is giving us

00:34:47.800 --> 00:34:50.840
 to walk in this tears down our

00:34:50.840 --> 00:34:52.980
 thinking about the gospel we

00:34:52.980 --> 00:34:54.380
 forget that any good thing that

00:34:54.380 --> 00:34:56.000
 we're able to do is a sweet grace

00:34:56.000 --> 00:34:58.700
 to us and yet another thing our

00:34:58.700 --> 00:35:00.460
 pride tears down the relationship

00:35:00.460 --> 00:35:01.880
 we have with our brothers and

00:35:01.880 --> 00:35:03.119
 sisters who make up the church

00:35:03.119 --> 00:35:06.840
 so let's remember the gospel the

00:35:06.840 --> 00:35:08.360
 good news that yes we can do

00:35:08.360 --> 00:35:10.180
 nothing but even while we're in

00:35:10.180 --> 00:35:12.280
 that Christ showed his great love

00:35:12.280 --> 00:35:13.820
 to us and that he gave us his

00:35:13.820 --> 00:35:15.240
 great salvation by paying the

00:35:15.240 --> 00:35:17.720
 ultimate price of a sinner's death

00:35:17.720 --> 00:35:19.840
 and bearing the wrath of God for our

00:35:19.840 --> 00:35:23.980
 sins let that reality rule our minds

00:35:23.980 --> 00:35:26.280
 and there will be no room for pride

00:35:26.280 --> 00:35:28.320
 left we'll have so much more room

00:35:28.320 --> 00:35:29.780
 for peace with our brothers and

00:35:29.780 --> 00:35:31.780
 sisters I believe that's the number

00:35:31.780 --> 00:35:33.740
 one thing that can tear that down

00:35:33.740 --> 00:35:37.139
 now we've we've talked about the

00:35:37.139 --> 00:35:38.639
 realities of peace that the Lord has

00:35:38.639 --> 00:35:40.420
 ushered in at this point we've

00:35:40.420 --> 00:35:42.240
 talked about how our Savior's birth

00:35:42.240 --> 00:35:44.320
 life death and resurrection has

00:35:44.320 --> 00:35:46.460
 brought us peace with God peace with

00:35:46.460 --> 00:35:49.139
 ourselves and peace with others but

00:35:49.139 --> 00:35:51.639
 how do we maintain this how do we

00:35:51.639 --> 00:35:54.159
 hold on to this peace and what does

00:35:54.159 --> 00:35:56.059
 it look like can we have it all the

00:35:56.059 --> 00:35:57.719
 time I want to look at one more

00:35:57.719 --> 00:35:59.639
 passage before we close to turn with

00:35:59.639 --> 00:36:03.960
 me to Philippians 4 Philippians 4 I

00:36:03.960 --> 00:36:07.440
 think this or maybe Ephesians 2 is

00:36:07.440 --> 00:36:09.440
 probably the most common passage used

00:36:09.440 --> 00:36:10.519
 to talk about this and I think

00:36:10.519 --> 00:36:14.279
 rightfully so so I want to look at

00:36:14.280 --> 00:36:16.720
 verses 4 through 13 here in

00:36:16.720 --> 00:36:22.620
 Philippians 4 picking up in verse 4 it

00:36:22.620 --> 00:36:25.280
 says rejoice in the Lord always again I

00:36:25.280 --> 00:36:27.800
 will say rejoice let your reasonableness

00:36:27.800 --> 00:36:29.900
 be known to everyone the Lord is at

00:36:29.900 --> 00:36:31.920
 hand do not be anxious about anything

00:36:31.920 --> 00:36:34.300
 but in everything by prayer and

00:36:34.300 --> 00:36:36.120
 supplication with Thanksgiving let your

00:36:36.120 --> 00:36:38.340
 request be made known to God and the

00:36:38.340 --> 00:36:40.019
 peace of God which surpasses all

00:36:40.019 --> 00:36:42.160
 understanding will guard your hearts

00:36:42.159 --> 00:36:45.139
 in your minds in Christ Jesus finally

00:36:45.139 --> 00:36:47.179
 brothers whatever is true whatever is

00:36:47.179 --> 00:36:49.319
 honorable whatever is just whatever is

00:36:49.319 --> 00:36:51.319
 pure whatever is lovely whatever is

00:36:51.319 --> 00:36:53.239
 commendable if there is any excellence

00:36:53.239 --> 00:36:55.899
 there is anything worthy of praise think

00:36:55.899 --> 00:36:58.239
 about these things what you have learned

00:36:58.239 --> 00:37:00.039
 and received and heard and seen in me

00:37:00.039 --> 00:37:02.699
 practice excuse me practice these things

00:37:02.699 --> 00:37:05.619
 and the God of peace will be with you I

00:37:05.619 --> 00:37:07.559
 rejoiced in the Lord greatly that now at

00:37:07.559 --> 00:37:09.339
 length you've revived your concern for

00:37:09.340 --> 00:37:11.320
 me you were indeed concerned for me but

00:37:11.320 --> 00:37:13.760
 you had no opportunity not that I'm

00:37:13.760 --> 00:37:15.220
 speaking of being in need for I've

00:37:15.220 --> 00:37:17.280
 learned in whatever situation I am to

00:37:17.280 --> 00:37:19.539
 be content I know how to be brought low

00:37:19.539 --> 00:37:21.680
 and I know how to abound in any and

00:37:21.680 --> 00:37:23.340
 every circumstance I've learned the

00:37:23.340 --> 00:37:25.720
 secret of placing facing plenty and

00:37:25.720 --> 00:37:28.260
 hunger abundance in need I can do all

00:37:28.260 --> 00:37:31.380
 things through him who strengthens me so

00:37:31.380 --> 00:37:33.880
 in closing a couple of things to note when

00:37:33.880 --> 00:37:35.980
 Paul is talking about this piece that

00:37:35.980 --> 00:37:39.219
 surpasses all understanding he describes

00:37:39.219 --> 00:37:41.300
 being able to have it in any

00:37:41.300 --> 00:37:43.599
 circumstances and as verses just below

00:37:43.599 --> 00:37:45.539
 it he says that he has learned in

00:37:45.539 --> 00:37:48.440
 whatever situation he is in to be

00:37:48.440 --> 00:37:50.940
 content he can have peace no matter

00:37:50.940 --> 00:37:54.420
 what is going on around him now why is

00:37:54.420 --> 00:37:56.380
 this is he some sort of super

00:37:56.380 --> 00:37:58.340
 Christian that had special powers that

00:37:58.340 --> 00:38:00.460
 he can do it he can have peace no

00:38:00.460 --> 00:38:02.460
 matter what but we can't do it

00:38:02.460 --> 00:38:06.240
 absolutely not he's able to be at

00:38:06.240 --> 00:38:08.019
 peace by doing what he says right

00:38:08.019 --> 00:38:09.720
 here by setting his mind look at verse

00:38:09.720 --> 00:38:12.519
 eight finally brothers whatever is

00:38:12.519 --> 00:38:14.760
 true whatever is honorable whatever is

00:38:14.760 --> 00:38:17.300
 just whatever is pure whatever is

00:38:17.300 --> 00:38:20.179
 lovely whatever is commendable if there's

00:38:20.179 --> 00:38:21.940
 any excellence if there's anything

00:38:21.940 --> 00:38:23.800
 worthy of praise think about these

00:38:23.800 --> 00:38:26.360
 things he's setting his mind and that

00:38:26.360 --> 00:38:29.400
 is how he's able to keep peace no

00:38:29.400 --> 00:38:30.920
 matter what's going on around him

00:38:30.920 --> 00:38:34.079
 sets his mind on the things that are

00:38:34.079 --> 00:38:36.740
 actually worthy of praise he doesn't

00:38:36.740 --> 00:38:39.300
 get caught up in comparing himself to

00:38:39.300 --> 00:38:41.700
 others he doesn't get caught up in

00:38:41.700 --> 00:38:45.099
 wallowing about in a sin but he sets his

00:38:45.099 --> 00:38:47.760
 mind on the great hope we have in

00:38:47.760 --> 00:38:50.440
 Christ he's thankful he takes

00:38:50.440 --> 00:38:53.139
 everything to the Lord in prayer he

00:38:53.139 --> 00:38:54.280
 rejoices in the Lord

00:38:54.280 --> 00:38:59.820
 what a friend we have in Jesus all our

00:38:59.820 --> 00:39:02.100
 sins and griefs to bear what a privilege

00:39:02.100 --> 00:39:04.880
 to carry everything to God in prayer just

00:39:04.880 --> 00:39:07.740
 like it says here oh what peace we often

00:39:07.740 --> 00:39:11.940
 forfeit oh what needless pain we bear all

00:39:11.940 --> 00:39:14.420
 because we do not carry everything to God

00:39:14.420 --> 00:39:18.340
 in care in prayer we can take our anxieties

00:39:18.340 --> 00:39:20.140
 to the Lord we can set our minds on the

00:39:20.140 --> 00:39:21.840
 things that are true that are honorable

00:39:21.840 --> 00:39:23.980
 that are just that are pure that are

00:39:23.980 --> 00:39:26.539
 lovely that are actually commendable and

00:39:26.539 --> 00:39:30.340
 excellent and truly worthy of praise and

00:39:30.340 --> 00:39:32.779
 now as we set our mindsets on the

00:39:32.779 --> 00:39:34.360
 gospel always vigilant to battle the

00:39:34.360 --> 00:39:36.900
 pride or the opposite the self-hate and

00:39:36.900 --> 00:39:40.599
 the disbelief that comes in we can have

00:39:40.599 --> 00:39:43.940
 true peace through our Lord no more

00:39:43.940 --> 00:39:45.739
 trying to prove ourselves to him and

00:39:45.739 --> 00:39:47.039
 we're trying to prove ourselves to

00:39:47.039 --> 00:39:49.519
 ourselves he's done the work and to

00:39:49.519 --> 00:39:53.679
 ultimately say that we are his so thus

00:39:53.679 --> 00:39:55.899
 far I've spoken about a peace that is

00:39:55.899 --> 00:39:59.500
 here a peace that can be had now but

00:39:59.500 --> 00:40:01.359
 even better than that brothers and

00:40:01.359 --> 00:40:05.500
 sisters our true life and eternity our

00:40:05.500 --> 00:40:06.940
 peace will no longer have to be fought

00:40:06.940 --> 00:40:10.500
 for we will have it and it will be with

00:40:10.500 --> 00:40:13.319
 us forever a whole sermon could be

00:40:13.319 --> 00:40:18.659
 preached on that peace but time so when

00:40:18.659 --> 00:40:21.579
 we're struggling when the cares of the

00:40:21.579 --> 00:40:23.719
 world try to choke out our peace when

00:40:23.719 --> 00:40:26.980
 unbelievers scoff at the gospel when

00:40:26.980 --> 00:40:30.360
 we are down when we are just struggling

00:40:30.360 --> 00:40:31.799
 so much we can set our hope on the

00:40:31.799 --> 00:40:34.579
 promise of such a great eternity when

00:40:34.579 --> 00:40:37.519
 we'll be in perfect peace and thus have

00:40:37.519 --> 00:40:40.380
 such great hope such great joy such

00:40:40.380 --> 00:40:42.960
 great peace now as we look toward that

00:40:42.960 --> 00:40:45.779
 ultimate full development so grab your

00:40:45.779 --> 00:40:47.579
 bulletin grab your bulletin

00:40:47.579 --> 00:40:53.679
 there's a quote on it from william

00:40:53.679 --> 00:40:56.799
 guernal who's a 17th century english

00:40:56.799 --> 00:40:59.679
 theologian i think it communicates this

00:40:59.679 --> 00:41:01.219
 reality super well

00:41:01.219 --> 00:41:07.779
 says therefore you who think so basely

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 of the gospel and the professors of it

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 because at present their peace and

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 comfort are not come should know that it

00:41:15.659 --> 00:41:18.059
 is on the way to them and comes to stay

00:41:18.059 --> 00:41:20.859
 everlastingly with them whereas your

00:41:20.859 --> 00:41:24.440
 peace is going from you every moment and

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 is sure to leave you without any hope of

00:41:26.559 --> 00:41:29.599
 returning to you again look not how the

00:41:29.599 --> 00:41:32.879
 christian begins but how he ends so let's

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 pray

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 and

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