WEBVTT

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 1 Thessalonians chapter 5, the last four verses.

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!

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 We're reminded again that what we've been studying here is actually a very personal letter between Paul and the Thessalonian congregation.

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 However, personal correspondence does not necessarily equate to private correspondence, and we know that to be the case in these New Testament letters.

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 Paul's letters bear the marks of intimacy between friends, between a spiritual family, even with a shortened time that he had with this church.

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 He sees them, and this letter, again, it bears the marks of closeness and intimacy and love.

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 And yet, his writings, including 1 Thessalonians, were meant to be publicly read, copied, and then distributed to other congregations.

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 We even see that intention stated somewhat in verse 27.

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 The letter circulation is evident in that we still have it today.

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 And here again, in 2025, in a place very far from Thessalonica, we are reading Paul's letter publicly before the brothers and sisters in Christ,

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 seeking to understand God's will for us and to be transformed by the working of his word.

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 And I actually think this is quite amazing for us to think about, just the means by which God has given us his word.

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 The means by which he inspired and preserved his word for us is, it's amazing, it's kind of beautiful.

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 God gave us so much of the New Testament in this form, in this letter form.

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 Through the ordinary means of discipling Christians, helping one another faithfully follow Jesus

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 as we await Christ's return.

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 That's how God gives us his word.

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 That's how he preserves his word for us.

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 That's the picture here.

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 Even as we come to just a simple salutation at the end of the letter,

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 we're just reminded, how has God given us his word?

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 Well, much of it in the New Testament has just come through the faithfulness of discipling relationships.

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 Paul and his team seeking to help the Thessalonian Christians be faithful followers of Christ.

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 And he writes his letter and God inspires the writing and preserves the writing so that today,

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 we can take it and disciple one another.

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 Christ's command to make disciples is baked into the very format in which 1 Thessalonians was written.

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 The letter, as you've seen, it follows the typical apostillary structure of the first century.

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 It opens with the names of the authors and the recipients.

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 It follows that up with an offer of thanksgiving for the church.

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 All of that's common in the letters that we see from the New Testament and other letters from that time.

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 The primary content, it comes through the main body of the text.

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 And then a few final words of personal greeting, instruction, and blessing bring it to a close.

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 Nothing really unusual about that as far as the structure is concerned.

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 But it's in these few final words that we find our place today.

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 If you're like me, when you get to places like this in your reading,

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 you may be tempted to kind of rush through them, right?

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 To my shame, to be honest with you,

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 I spoke to Julie earlier in the week.

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 We were talking about this text.

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 And I told her, I'm thinking about just moving on to something different in preparation for Easter.

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 And as you might imagine, the Lord rebuked me for that in my spirit.

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 Why?

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 Not all scripture is equally impactful.

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 But it is all inspired by God and profitable.

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 If all God intended to use to accomplish his work in us was the most impactful text,

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 then that's all he would have given us.

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 But that's not what he has done.

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 Not every meal you eat in your life will impact you in the same way.

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 In fact, most of them you'll never even remember.

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 And yet each one of them sustained you.

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 Each one of them nourished you.

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 Each one of them shaped you.

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 In some cases, literally.

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 Well, it's the same with God's word.

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 Yeah, it's a simple greeting at the end.

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 But it's an inspired greeting.

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 Yeah, it's basic instruction.

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 But it's instruction from God.

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 To my shame, I wanted to skip it.

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 God has something to say to us here.

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 And we need to hear him.

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 You've heard sermons that consist of three points in a poem.

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 Here in the final words of 1 Thessalonians, we have three instructions and a blessing.

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 They're simple.

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 They're straightforward.

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 But I think what you will find is that they are so very necessary for us as well.

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 Let me give you the three instructions and then we'll wrap it up with the blessing, okay?

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 Instruction number one, pray for gospel ministers.

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 Pray for gospel ministers.

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 Verse 25 is straightforward, isn't it?

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 It's only four words.

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 Brothers, pray for us.

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 Pray for us.

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 Now, we can take time to think and meditate generally on the necessity of prayer.

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 After all, if we're going to call ourselves Christians, it means we're going to follow in the footsteps of our Lord.

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 And if we're going to follow in the footsteps of our Lord, we will pray as he prayed.

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 We will pray as he taught.

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 We will pray as he modeled.

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 We will pray as he commanded.

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 All of that's true.

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 But here, Paul has a particular application of prayer in mind.

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 Two pieces of it, I think, are useful.

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 First, he was focused, I think, on corporate prayer in this case.

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 In fact, all three of the instructions, as we come to them in this text, Paul is thinking about what Christians do together,

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 not merely what Christians are to do in private.

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 And we understand that somewhat in his repeated use of this term, brothers.

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 Brothers.

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 It's used 17 times in this letter.

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 That's a lot for a little letter like 1 Thessalonians.

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 17 times he uses brothers.

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 In Greek, the difference between brothers and sisters is really just the ending of the word.

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 But whenever it was being used to speak generally like we would say siblings, it was always in the masculine form.

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 And as we work through 1 Thessalonians and we're looking at each instance of brothers, what we come to understand contextually is that Paul is not highlighting a group in the church.

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 He's not addressing only the men.

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 He's addressing the entire congregation.

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 We might read it, and some of your Bibles might actually interpret it this way or translate it this way.

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 Brothers and sisters, pray for us.

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 He's addressing the whole congregation.

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 And his instructions seem aimed at what they do together.

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 And what is it that we do together most fundamentally?

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 We worship.

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 And I think we see that coming through in the three instructions, including this one.

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 So that's part of the focus.

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 He's not thinking of only private prayer, though we need to care about that.

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 But here, he's especially concerned with what we're doing in prayer when we are together.

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 But then there's a second focus.

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 He was also focused on instructing a particular subject for their corporate prayer.

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 Notice what he says.

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 Pray for us.

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 Pray for us.

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 Pray for me, Timothy, our companions.

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 His expectation and request was that they continue in prayer for him and his team as they did gospel work.

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 Hence the instruction, as I've put it in the heading.

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 Pray for gospel ministers.

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 The specific application, I think, here is that we pray together for those serving in gospel ministry.

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 Perhaps especially doing so and intentionally doing so in the regular worship gatherings of the church.

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 Notice that the instruction, it isn't to pray for gospel ministry in general.

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 Though we should certainly do that.

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 We want to pray for the gospel's advancement in general across the globe.

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 But that's not what he's aimed at here.

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 He says pray for people.

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 Pray for us.

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 Those who are doing the gospel ministry.

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 Pray for missionaries like Val and Angela.

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 Pray for missionaries like the Howard family whom you'll meet in just a few weeks.

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 Pray for pastors.

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 And by the way, pray for one another.

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 Pray for prayer.

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 Because aren't we all to be doing this gospel work?

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 But what exactly are we meant to be praying for these people?

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 Paul doesn't elaborate on that here, does he?

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 And there could be a few reasons for that.

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 Certainly the Thessalonians were familiar enough with his circumstances that he didn't need to say anything more.

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 They've just finished a really fruitful visit from Timothy,

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 who I'm sure was open with them about all these things.

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 And Paul doesn't feel the need to elaborate any further than what he does.

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 But Paul actually routinely asked for churches to pray for him.

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 And if we just take a quick look at some of the occasions that he does that in the New Testament,

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 I think it will help us better understand how we should be praying for one another

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 and praying for those who are serving in gospel ministry in other ways around the world.

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 There are many.

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 I want to show you three, maybe four.

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 First one, just flip over a page.

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 It's the 2 Thessalonians.

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 2 Thessalonians chapter 3, verses 1 and 2.

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 Notice what Paul says here.

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 Finally, brothers, pray for us.

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 Pray what for us?

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 That the word of the Lord may speed ahead and be honored as happened among you,

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 that we may be delivered from wicked and evil men.

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 Three things stick out here to me.

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 What is he asking them to pray for?

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 We are to pray that the word of God will do its work.

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 That the word of God will do its work through these people who are ministering the word to others

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 in evangelism and in further discipling.

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 Pray that the word does its work.

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 As you pray for Val and Angela and others,

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 pray that God's word would go forth,

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 that it would speed ahead through their ministry.

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 We're to pray that what God has done in us,

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 he'll do in others.

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 Isn't that what he says?

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 As has happened in you.

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 Well, what had happened in 1 Thessalonians?

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 We know what happened.

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 The Holy Spirit came and empowered the gospel preaching of Paul and his team

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 so that they, despite significant persecution,

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 were not only converted,

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 but persevered and continued longingly in faithfulness to the Lord.

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 And he says, Thessalonians,

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 pray that God will do that same thing in other places.

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 What else?

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 Oh, pray that God will deliver gospel ministers from adversaries.

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 Not for their own sake, but for the sake of the gospel.

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 I think that's the implication there.

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 So what should we pray for?

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 Pray that the word will do its work through God's people,

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 through his instruments.

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 Pray that what's happened in your life will happen in others

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 through this work of the gospel.

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 Pray that God will overcome the adversaries for the sake of his gospel.

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 Would you turn to Ephesians 6?

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 Maybe just a few pages to the left.

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 Ephesians 6.

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 And look with me at verses 18 to 20.

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 Chris is in a series with us right now on the armor of God.

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 That's what's coming just before this.

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 I'm picking up just on the tail end of that.

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 Paul says, pray at all times in the Spirit.

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 This is verse 18.

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 Pray at all times in the Spirit with all prayer and supplication

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 to that end.

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 Keep alert with all perseverance.

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 Making supplication.

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 That's just another term for prayer.

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 For all the saints.

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 And then notice, and he says, and also for me.

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 But he gives a specific thing for them to pray about for him.

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 Pray for me that words may be given to me in opening my mouth boldly

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 to proclaim the mystery of the gospel for which I am an ambassador in chains

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 that I may declare it boldly as I ought to speak.

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 What do we gain from this?

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 What should we be praying for ministers of the gospel?

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 Well, one, we should pray that God will give gospel ministers exactly what to say.

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 Oh, isn't that the hard thing to do in our evangelism sometimes?

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 It's just know what to say and how to appropriately glorify

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 and accurately give the gospel of God to other people

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 based on their unique circumstances and their unique questions.

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 Isn't that hard to do?

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 In their preaching.

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 Lord, give me the words to say.

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 Would you pray for me?

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 Pray for me, Paul says,

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 that God would give me exactly what I need to say in any given moment.

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 Whether that be in the synagogue on a Saturday in any given city

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 or whether it's in the Arapagus in Athens

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 among all the philosophers and leading philosophers of the day.

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 Pray that God will give me what to say.

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 And then notice the second thing.

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 Pray that God will give me boldness to say it.

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 Boldness to say it.

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 That's what we should pray.

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 Turn now to 2 Corinthians chapter 1.

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 2 Corinthians chapter 1.

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 Just one verse here.

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 I think is a helpful note on the goal of our prayer.

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 2 Corinthians 1.

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 Verse 11.

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 You also must help us by prayer

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 so that many will give thanks

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 on our behalf for the blessing granted to us

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 through those prayers.

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 That's interesting, isn't it?

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 Paul doesn't say,

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 look, you know, I'm getting beat up everywhere I go.

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 Will you just pray that it'll hurt a little bit less?

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 No, he says, will you pray a lot?

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 And will you recruit others to pray for us

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 so that when we see God's work accomplished through us,

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 we can then turn around with you

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 and glorify him

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 that we may give thanks

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 thanks because he is the one who has done this work

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 and he's used your prayers to do it?

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 That's amazing.

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 Can I just show you one more?

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 You're close enough to it.

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 Romans chapter 15.

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 Romans chapter 15.

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 And there are many more.

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 You can search them out on your own.

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 Romans chapter 15.

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 Verses 30 to 32.

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 Paul says,

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 I appeal to you brothers

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 by our Lord Jesus Christ

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 and by the love of the Spirit.

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 That's an authoritative charge.

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 That's what's happening there.

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 To strive together with me

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 in your prayers

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 to God

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 on my behalf.

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 So again, he's asking for them to pray for him.

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 But then again,

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 he gives them a specific thing to pray for.

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 That I may be delivered

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 from the unbelievers in Judea.

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 We've seen him ask for that already.

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 This one's unique.

00:17:55.839 --> 00:17:57.480
 That my service for Jerusalem

00:17:57.480 --> 00:17:59.519
 may be acceptable to the saints.

00:18:01.299 --> 00:18:04.120
 You know, Paul wasn't the most popular figure

00:18:04.120 --> 00:18:05.440
 among Christians in Jerusalem.

00:18:07.100 --> 00:18:07.980
 What's he asking?

00:18:08.480 --> 00:18:10.440
 Lord, would you just pray

00:18:10.440 --> 00:18:11.960
 that God would spare me

00:18:11.960 --> 00:18:12.860
 from the unbelievers

00:18:12.860 --> 00:18:13.720
 that want to kill me?

00:18:14.579 --> 00:18:15.759
 And would you pray

00:18:15.759 --> 00:18:17.319
 that God would so work

00:18:17.319 --> 00:18:18.599
 in the hearts of the saints

00:18:18.599 --> 00:18:21.019
 to which I endeavor to minister

00:18:21.019 --> 00:18:23.740
 that my service to them

00:18:23.740 --> 00:18:24.519
 will be acceptable.

00:18:26.180 --> 00:18:27.819
 That they'll understand my love.

00:18:30.240 --> 00:18:31.299
 And then notice what he says

00:18:31.299 --> 00:18:32.039
 in verse 32.

00:18:33.680 --> 00:18:34.539
 And then pray

00:18:34.539 --> 00:18:36.160
 that by God's will

00:18:36.160 --> 00:18:37.819
 I can come to you.

00:18:38.779 --> 00:18:40.319
 That I can come to you with joy

00:18:40.319 --> 00:18:42.200
 and be refreshed in your company.

00:18:43.460 --> 00:18:44.519
 Now he gets to them

00:18:44.519 --> 00:18:45.400
 but he gets to them

00:18:45.400 --> 00:18:47.460
 via a four year prison sentence.

00:18:49.559 --> 00:18:51.119
 But what's he asking them to do?

00:18:53.180 --> 00:18:54.500
 Pray for more opportunity.

00:18:56.779 --> 00:18:57.879
 How are we to pray

00:18:57.879 --> 00:18:59.299
 for gospel ministers?

00:18:59.579 --> 00:19:00.359
 All of these ways

00:19:00.359 --> 00:19:00.779
 that gives us

00:19:00.779 --> 00:19:01.779
 a pretty good place to start

00:19:01.779 --> 00:19:02.319
 doesn't it?

00:19:04.859 --> 00:19:06.240
 Paul utterly depended

00:19:06.240 --> 00:19:07.359
 on God for all things.

00:19:07.460 --> 00:19:07.859
 He knew

00:19:07.859 --> 00:19:08.980
 that prayer

00:19:08.980 --> 00:19:10.200
 is one of God's

00:19:10.200 --> 00:19:11.279
 ordained means

00:19:11.279 --> 00:19:12.619
 for accomplishing

00:19:12.619 --> 00:19:13.680
 his divine work.

00:19:13.839 --> 00:19:14.740
 So he constantly

00:19:14.740 --> 00:19:15.539
 asked the churches

00:19:15.539 --> 00:19:16.399
 to pray for him.

00:19:16.619 --> 00:19:17.980
 Not for prosperity

00:19:17.980 --> 00:19:18.599
 and health

00:19:18.599 --> 00:19:19.899
 in and of himself

00:19:19.899 --> 00:19:23.000
 but for his faithfulness

00:19:23.000 --> 00:19:23.980
 and the work

00:19:23.980 --> 00:19:24.660
 of the gospel

00:19:24.660 --> 00:19:26.119
 through him.

00:19:28.839 --> 00:19:30.299
 An American pastor

00:19:30.299 --> 00:19:31.059
 once asked

00:19:31.059 --> 00:19:32.220
 Charles Spurgeon

00:19:32.220 --> 00:19:33.759
 about the quote

00:19:33.759 --> 00:19:34.559
 secret

00:19:34.559 --> 00:19:36.160
 of his great influence

00:19:36.160 --> 00:19:36.879
 in London

00:19:36.879 --> 00:19:37.920
 and throughout Europe.

00:19:37.920 --> 00:19:39.080
 you've probably

00:19:39.080 --> 00:19:39.720
 heard this story

00:19:39.720 --> 00:19:40.120
 before.

00:19:42.539 --> 00:19:43.640
 After a brief pause

00:19:43.640 --> 00:19:44.440
 Spurgeon says

00:19:44.440 --> 00:19:44.900
 simply

00:19:44.900 --> 00:19:46.779
 my people

00:19:46.779 --> 00:19:47.539
 pray for me.

00:19:49.820 --> 00:19:50.480
 There was a

00:19:50.480 --> 00:19:51.460
 designated place

00:19:51.460 --> 00:19:52.060
 in the church

00:19:52.060 --> 00:19:52.880
 that he referred to

00:19:52.880 --> 00:19:53.960
 as the boiler room.

00:19:55.380 --> 00:19:56.220
 It's where people

00:19:56.220 --> 00:19:56.680
 would gather

00:19:56.680 --> 00:19:57.180
 and they would do

00:19:57.180 --> 00:19:57.920
 nothing but pray.

00:19:58.880 --> 00:19:59.640
 They'd pray for him.

00:20:00.759 --> 00:20:01.560
 They'd pray for the

00:20:01.560 --> 00:20:02.480
 elders of his church.

00:20:03.440 --> 00:20:04.279
 They'd pray for the

00:20:04.279 --> 00:20:05.539
 gospel ministry work.

00:20:05.539 --> 00:20:10.639
 We trust God

00:20:10.639 --> 00:20:11.180
 to do

00:20:11.180 --> 00:20:12.759
 his sovereign work

00:20:12.759 --> 00:20:13.700
 according to

00:20:13.700 --> 00:20:14.480
 his good pleasure.

00:20:15.799 --> 00:20:16.420
 Prayer is not

00:20:16.420 --> 00:20:17.539
 in opposition to that.

00:20:19.220 --> 00:20:20.460
 But what prayer does

00:20:20.460 --> 00:20:21.579
 is it acknowledges

00:20:21.579 --> 00:20:22.759
 that prayer

00:20:22.759 --> 00:20:23.440
 is actually

00:20:23.440 --> 00:20:24.519
 a means

00:20:24.519 --> 00:20:26.000
 by which

00:20:26.000 --> 00:20:27.279
 God determines

00:20:27.279 --> 00:20:28.319
 to do that work.

00:20:29.200 --> 00:20:30.259
 God not only

00:20:30.259 --> 00:20:31.480
 ordains the ends

00:20:31.480 --> 00:20:33.259
 he ordains

00:20:33.259 --> 00:20:34.619
 the means.

00:20:35.539 --> 00:20:37.619
 And so he says

00:20:37.619 --> 00:20:39.119
 come

00:20:39.119 --> 00:20:41.399
 pray

00:20:41.399 --> 00:20:43.720
 ask me

00:20:43.720 --> 00:20:46.059
 commune with me

00:20:46.059 --> 00:20:47.619
 and I think

00:20:47.619 --> 00:20:48.220
 we must give

00:20:48.220 --> 00:20:49.159
 ourselves to this.

00:20:49.440 --> 00:20:50.359
 I think the instruction

00:20:50.359 --> 00:20:51.259
 here for us church

00:20:51.259 --> 00:20:52.299
 is that we must

00:20:52.299 --> 00:20:53.359
 especially give

00:20:53.359 --> 00:20:54.200
 ourselves to doing

00:20:54.200 --> 00:20:55.500
 this for those

00:20:55.500 --> 00:20:56.079
 we know who are

00:20:56.079 --> 00:20:56.920
 laboring in the

00:20:56.920 --> 00:20:57.279
 gospel.

00:20:57.980 --> 00:20:58.839
 We should do it

00:20:58.839 --> 00:20:59.619
 in Sunday morning

00:20:59.619 --> 00:21:00.099
 gatherings.

00:21:00.500 --> 00:21:01.319
 We should do it

00:21:01.319 --> 00:21:01.960
 when we gather

00:21:01.960 --> 00:21:02.639
 for our Christ

00:21:02.639 --> 00:21:03.119
 from beginning

00:21:03.119 --> 00:21:03.879
 to end study

00:21:03.880 --> 00:21:04.700
 this summer

00:21:04.700 --> 00:21:05.480
 for our first

00:21:05.480 --> 00:21:06.340
 principles class

00:21:06.340 --> 00:21:07.240
 this summer

00:21:07.240 --> 00:21:07.980
 when we're getting

00:21:07.980 --> 00:21:08.960
 together over coffee

00:21:08.960 --> 00:21:09.600
 we should be

00:21:09.600 --> 00:21:11.100
 readily prepared

00:21:11.100 --> 00:21:12.200
 to pray

00:21:12.200 --> 00:21:13.100
 for those

00:21:13.100 --> 00:21:13.360
 who are

00:21:13.360 --> 00:21:14.040
 ministering

00:21:14.040 --> 00:21:14.620
 the gospel.

00:21:16.300 --> 00:21:17.280
 Brothers pray

00:21:17.280 --> 00:21:17.800
 for me.

00:21:19.140 --> 00:21:19.900
 Brothers pray

00:21:19.900 --> 00:21:21.120
 for those you know

00:21:21.120 --> 00:21:21.820
 in this community

00:21:21.820 --> 00:21:22.660
 and around the world

00:21:22.660 --> 00:21:23.660
 who are laboring

00:21:23.660 --> 00:21:24.700
 in gospel ministry.

00:21:25.340 --> 00:21:26.560
 Pray for one another

00:21:26.559 --> 00:21:29.599
 all of these things

00:21:29.599 --> 00:21:31.259
 as we endeavor

00:21:31.259 --> 00:21:31.899
 to obey

00:21:31.899 --> 00:21:33.339
 the great commission.

00:21:33.779 --> 00:21:34.460
 That's instruction

00:21:34.460 --> 00:21:35.259
 number one.

00:21:35.960 --> 00:21:36.319
 The other two

00:21:36.319 --> 00:21:36.879
 will be a little bit

00:21:36.879 --> 00:21:37.139
 quicker.

00:21:37.980 --> 00:21:38.940
 Instruction number two

00:21:38.940 --> 00:21:41.419
 greet

00:21:41.419 --> 00:21:43.159
 all the brothers

00:21:43.159 --> 00:21:44.179
 with a holy kiss

00:21:44.179 --> 00:21:44.679
 he says.

00:21:45.599 --> 00:21:46.759
 What's the instruction?

00:21:47.539 --> 00:21:48.500
 I think it's this

00:21:48.500 --> 00:21:50.480
 express

00:21:50.480 --> 00:21:52.339
 Christian

00:21:52.339 --> 00:21:53.359
 affection.

00:21:53.359 --> 00:21:53.500
 expression.

00:21:54.879 --> 00:21:55.439
 Express

00:21:55.439 --> 00:21:57.539
 Christian

00:21:57.539 --> 00:21:59.299
 affection.

00:22:01.219 --> 00:22:02.279
 Greet all the brothers

00:22:02.279 --> 00:22:04.399
 with a holy kiss.

00:22:05.579 --> 00:22:06.639
 Now let's be honest

00:22:06.639 --> 00:22:07.439
 that's weird.

00:22:10.419 --> 00:22:11.619
 It's not only weird

00:22:11.619 --> 00:22:12.699
 because kissing's weird

00:22:12.699 --> 00:22:14.359
 certainly not sanitary

00:22:14.359 --> 00:22:17.199
 it's weird because

00:22:17.199 --> 00:22:18.219
 it actually seems

00:22:18.219 --> 00:22:19.139
 a bit trivial here

00:22:19.139 --> 00:22:19.599
 doesn't it?

00:22:19.599 --> 00:22:22.379
 Why would Paul

00:22:22.379 --> 00:22:23.039
 be concerned

00:22:23.039 --> 00:22:24.679
 about instructing

00:22:24.679 --> 00:22:25.399
 Christians

00:22:25.399 --> 00:22:26.980
 on how to greet

00:22:26.980 --> 00:22:27.500
 one another?

00:22:29.419 --> 00:22:30.419
 But this is not

00:22:30.419 --> 00:22:31.480
 an unusual command

00:22:31.480 --> 00:22:31.959
 in the scripture

00:22:31.959 --> 00:22:32.779
 actually it's

00:22:32.779 --> 00:22:33.980
 repeated quite often.

00:22:35.740 --> 00:22:36.619
 Paul issued it

00:22:36.619 --> 00:22:37.799
 in at least

00:22:37.799 --> 00:22:39.219
 three other places

00:22:39.219 --> 00:22:41.119
 to varying churches.

00:22:42.099 --> 00:22:42.939
 So did Peter.

00:22:43.799 --> 00:22:45.199
 The exact command

00:22:45.199 --> 00:22:46.259
 Peter makes

00:22:46.259 --> 00:22:47.099
 one change

00:22:47.099 --> 00:22:47.879
 rather than

00:22:47.879 --> 00:22:48.559
 a holy kiss

00:22:48.559 --> 00:22:48.939
 he says

00:22:48.940 --> 00:22:49.299
 the kiss

00:22:49.299 --> 00:22:49.860
 of love.

00:22:53.700 --> 00:22:54.519
 When Paul

00:22:54.519 --> 00:22:54.960
 met with the

00:22:54.960 --> 00:22:55.759
 Ephesian elders

00:22:55.759 --> 00:22:56.960
 for the final time

00:22:56.960 --> 00:22:57.600
 in Acts 20

00:22:57.600 --> 00:23:00.100
 it says that

00:23:00.100 --> 00:23:01.400
 they fell

00:23:01.400 --> 00:23:01.820
 on him

00:23:01.820 --> 00:23:03.440
 that they

00:23:03.440 --> 00:23:04.240
 embraced him

00:23:04.240 --> 00:23:05.740
 that they

00:23:05.740 --> 00:23:06.259
 kissed him.

00:23:07.660 --> 00:23:08.460
 When Jesus

00:23:08.460 --> 00:23:09.240
 told the parable

00:23:09.240 --> 00:23:10.259
 of the

00:23:10.259 --> 00:23:11.019
 prodigal son

00:23:11.019 --> 00:23:12.600
 as the

00:23:12.600 --> 00:23:13.019
 prodigal

00:23:13.019 --> 00:23:13.320
 is still

00:23:13.320 --> 00:23:14.120
 a great distance

00:23:14.120 --> 00:23:14.519
 off

00:23:14.519 --> 00:23:15.019
 the father

00:23:15.019 --> 00:23:15.519
 sees him

00:23:15.519 --> 00:23:15.759
 and what

00:23:15.759 --> 00:23:16.059
 does the

00:23:16.059 --> 00:23:16.539
 father do?

00:23:16.880 --> 00:23:17.420
 Jesus uses

00:23:17.420 --> 00:23:18.000
 this language

00:23:18.000 --> 00:23:18.579
 he says

00:23:18.579 --> 00:23:19.079
 the father

00:23:19.079 --> 00:23:19.960
 ran to

00:23:19.960 --> 00:23:20.380
 him

00:23:20.380 --> 00:23:22.579
 and embraced

00:23:22.579 --> 00:23:23.140
 him

00:23:23.140 --> 00:23:25.440
 and kissed

00:23:25.440 --> 00:23:25.819
 him.

00:23:28.660 --> 00:23:29.460
 So what

00:23:29.460 --> 00:23:30.480
 seems a trivial

00:23:30.480 --> 00:23:31.200
 thing to us

00:23:31.200 --> 00:23:31.940
 had an obvious

00:23:31.940 --> 00:23:33.440
 meaning and

00:23:33.440 --> 00:23:33.960
 purpose to

00:23:33.960 --> 00:23:34.359
 these early

00:23:34.359 --> 00:23:34.880
 Christians.

00:23:35.759 --> 00:23:36.380
 I don't want to

00:23:36.380 --> 00:23:37.240
 overtax what

00:23:37.240 --> 00:23:37.880
 Paul instructed

00:23:37.880 --> 00:23:38.819
 here but I

00:23:38.819 --> 00:23:39.220
 don't think we

00:23:39.220 --> 00:23:39.660
 can quickly

00:23:39.660 --> 00:23:40.339
 dismiss this

00:23:40.339 --> 00:23:40.640
 either.

00:23:41.740 --> 00:23:42.480
 So let's

00:23:42.480 --> 00:23:43.099
 meditate on it

00:23:43.099 --> 00:23:43.619
 for a moment.

00:23:45.240 --> 00:23:45.779
 Culturally

00:23:45.779 --> 00:23:47.519
 speaking the

00:23:47.519 --> 00:23:48.059
 kiss was

00:23:48.059 --> 00:23:48.559
 used to

00:23:48.559 --> 00:23:49.219
 demonstrate

00:23:49.219 --> 00:23:50.619
 familial

00:23:50.619 --> 00:23:51.259
 affection

00:23:51.259 --> 00:23:53.299
 or to

00:23:53.299 --> 00:23:54.139
 symbolize

00:23:54.139 --> 00:23:54.779
 peace

00:23:54.779 --> 00:23:55.859
 between two

00:23:55.859 --> 00:23:56.339
 parties.

00:23:57.139 --> 00:23:57.339
 Now I

00:23:57.339 --> 00:23:57.939
 don't think

00:23:57.939 --> 00:23:58.719
 Paul's purpose

00:23:58.719 --> 00:23:59.539
 in this case

00:23:59.539 --> 00:24:00.579
 was to

00:24:00.579 --> 00:24:01.740
 institute a

00:24:01.740 --> 00:24:03.299
 kiss as

00:24:03.299 --> 00:24:03.959
 the standard

00:24:03.959 --> 00:24:04.740
 and universal

00:24:04.740 --> 00:24:05.519
 greeting for

00:24:05.519 --> 00:24:06.000
 Christians.

00:24:06.539 --> 00:24:06.939
 I think that

00:24:06.939 --> 00:24:07.399
 would be too

00:24:07.399 --> 00:24:08.679
 rigid of an

00:24:08.679 --> 00:24:09.139
 interpretation

00:24:09.140 --> 00:24:11.540
 but I don't

00:24:11.540 --> 00:24:12.080
 think that what

00:24:12.080 --> 00:24:12.500
 Paul is

00:24:12.500 --> 00:24:13.200
 instructing here

00:24:13.200 --> 00:24:14.240
 is merely

00:24:14.240 --> 00:24:15.480
 politeness.

00:24:15.780 --> 00:24:16.300
 He's not just

00:24:16.300 --> 00:24:17.000
 simply saying

00:24:17.000 --> 00:24:18.000
 make sure that

00:24:18.000 --> 00:24:19.100
 you give a

00:24:19.100 --> 00:24:19.759
 good nod or

00:24:19.759 --> 00:24:20.920
 smile or

00:24:20.920 --> 00:24:22.200
 handshake or

00:24:22.200 --> 00:24:23.200
 say hello

00:24:23.200 --> 00:24:23.900
 whenever you

00:24:23.900 --> 00:24:24.700
 see another

00:24:24.700 --> 00:24:24.940
 Christian.

00:24:25.040 --> 00:24:25.440
 I think it's

00:24:25.440 --> 00:24:26.120
 more than that.

00:24:26.240 --> 00:24:27.020
 I don't think

00:24:27.020 --> 00:24:27.540
 that it's just

00:24:27.540 --> 00:24:28.160
 politeness.

00:24:28.400 --> 00:24:28.820
 I think that

00:24:28.820 --> 00:24:29.300
 would be too

00:24:29.300 --> 00:24:30.600
 loose of an

00:24:30.600 --> 00:24:31.040
 interpretation.

00:24:32.560 --> 00:24:33.340
 The command

00:24:33.340 --> 00:24:33.920
 is about

00:24:33.920 --> 00:24:35.060
 intentionally

00:24:35.060 --> 00:24:37.080
 and genuinely

00:24:37.080 --> 00:24:38.940
 expressing

00:24:38.940 --> 00:24:40.980
 familial

00:24:40.980 --> 00:24:42.039
 family

00:24:42.039 --> 00:24:42.920
 affection

00:24:42.920 --> 00:24:44.019
 to one

00:24:44.019 --> 00:24:44.360
 another

00:24:44.360 --> 00:24:45.059
 in the

00:24:45.059 --> 00:24:45.539
 church.

00:24:47.140 --> 00:24:48.059
 It's a

00:24:48.059 --> 00:24:48.620
 call to

00:24:48.620 --> 00:24:49.279
 outwardly

00:24:49.279 --> 00:24:49.860
 demonstrate

00:24:49.860 --> 00:24:50.900
 toward fellow

00:24:50.900 --> 00:24:51.420
 believers

00:24:51.420 --> 00:24:52.480
 the heart

00:24:52.480 --> 00:24:53.580
 level affection

00:24:53.580 --> 00:24:54.840
 that you

00:24:54.840 --> 00:24:55.299
 possess

00:24:55.299 --> 00:24:56.080
 inwardly

00:24:56.080 --> 00:24:56.600
 for them.

00:24:57.360 --> 00:24:57.779
 It's

00:24:57.779 --> 00:24:58.320
 working

00:24:58.320 --> 00:24:58.779
 something

00:24:58.779 --> 00:24:59.279
 from the

00:24:59.279 --> 00:24:59.779
 inside

00:24:59.779 --> 00:25:00.460
 to the

00:25:00.460 --> 00:25:00.740
 out

00:25:00.740 --> 00:25:01.160
 in a

00:25:01.160 --> 00:25:02.039
 physical

00:25:02.039 --> 00:25:03.360
 expression.

00:25:03.880 --> 00:25:04.220
 It is a

00:25:04.220 --> 00:25:04.779
 call not

00:25:04.779 --> 00:25:05.420
 only to

00:25:05.420 --> 00:25:06.100
 love each

00:25:06.100 --> 00:25:06.380
 other

00:25:06.380 --> 00:25:07.200
 but to

00:25:07.200 --> 00:25:08.019
 express

00:25:08.019 --> 00:25:08.380
 that

00:25:08.380 --> 00:25:08.880
 love

00:25:08.880 --> 00:25:09.640
 in the

00:25:09.640 --> 00:25:09.860
 way

00:25:09.860 --> 00:25:10.060
 that

00:25:10.060 --> 00:25:10.260
 we

00:25:10.260 --> 00:25:10.840
 interact

00:25:10.840 --> 00:25:11.160
 on an

00:25:11.160 --> 00:25:11.480
 ongoing

00:25:11.480 --> 00:25:12.100
 basis.

00:25:13.300 --> 00:25:14.200
 But why?

00:25:15.200 --> 00:25:15.920
 Why give

00:25:15.920 --> 00:25:16.120
 this

00:25:16.120 --> 00:25:16.520
 command?

00:25:18.620 --> 00:25:19.020
 Well in

00:25:19.020 --> 00:25:19.860
 doing so

00:25:19.860 --> 00:25:22.000
 not only

00:25:22.000 --> 00:25:22.400
 do we

00:25:22.400 --> 00:25:23.040
 edify

00:25:23.040 --> 00:25:23.480
 one

00:25:23.480 --> 00:25:23.860
 another

00:25:23.860 --> 00:25:25.260
 once we're

00:25:25.260 --> 00:25:25.580
 able to

00:25:25.580 --> 00:25:26.080
 move past

00:25:26.080 --> 00:25:26.660
 perhaps the

00:25:26.660 --> 00:25:27.020
 potential

00:25:27.020 --> 00:25:27.640
 awkwardness

00:25:27.640 --> 00:25:27.900
 of the

00:25:27.900 --> 00:25:28.220
 act.

00:25:29.300 --> 00:25:30.160
 We edify

00:25:30.160 --> 00:25:30.460
 one another

00:25:30.460 --> 00:25:30.700
 but what

00:25:30.700 --> 00:25:30.900
 else do

00:25:30.900 --> 00:25:31.300
 we do?

00:25:32.180 --> 00:25:32.660
 We

00:25:32.660 --> 00:25:33.300
 demonstrate

00:25:33.300 --> 00:25:33.800
 something

00:25:33.800 --> 00:25:34.180
 here.

00:25:34.940 --> 00:25:35.260
 We

00:25:35.260 --> 00:25:36.020
 demonstrate

00:25:36.019 --> 00:25:37.099
 our

00:25:37.099 --> 00:25:37.660
 gospel

00:25:37.660 --> 00:25:38.339
 union

00:25:38.339 --> 00:25:40.160
 to the

00:25:40.160 --> 00:25:40.440
 watching

00:25:40.440 --> 00:25:40.980
 world.

00:25:42.539 --> 00:25:43.200
 A

00:25:43.200 --> 00:25:43.539
 people

00:25:43.539 --> 00:25:45.000
 who

00:25:45.000 --> 00:25:45.359
 most

00:25:45.359 --> 00:25:45.920
 often

00:25:45.920 --> 00:25:47.139
 in a

00:25:47.139 --> 00:25:47.339
 church

00:25:47.339 --> 00:25:47.759
 setting

00:25:47.759 --> 00:25:49.299
 have no

00:25:49.299 --> 00:25:49.579
 other

00:25:49.579 --> 00:25:50.299
 commonality

00:25:50.299 --> 00:25:50.660
 with one

00:25:50.660 --> 00:25:50.980
 another

00:25:50.980 --> 00:25:53.440
 expressing

00:25:53.440 --> 00:25:54.279
 a kind

00:25:54.279 --> 00:25:54.920
 of affection

00:25:54.920 --> 00:25:56.500
 that is

00:25:56.500 --> 00:25:56.900
 typically

00:25:56.900 --> 00:25:57.819
 only seen

00:25:57.819 --> 00:25:58.359
 in blood

00:25:58.359 --> 00:25:58.819
 relatives.

00:25:59.480 --> 00:26:00.119
 I think

00:26:00.119 --> 00:26:00.839
 that's what's

00:26:00.839 --> 00:26:01.599
 meant here.

00:26:02.059 --> 00:26:02.500
 I think

00:26:02.500 --> 00:26:03.019
 that's what's

00:26:03.019 --> 00:26:03.279
 at the

00:26:03.279 --> 00:26:03.639
 heart of

00:26:03.639 --> 00:26:04.119
 what Paul

00:26:04.119 --> 00:26:05.119
 is saying

00:26:05.119 --> 00:26:05.420
 here.

00:26:07.299 --> 00:26:08.039
 He's not

00:26:08.039 --> 00:26:08.799
 concerned for

00:26:08.799 --> 00:26:09.539
 us to kiss

00:26:09.539 --> 00:26:09.960
 as we

00:26:09.960 --> 00:26:10.119
 greet.

00:26:10.220 --> 00:26:10.420
 I don't

00:26:10.420 --> 00:26:10.819
 think that's

00:26:10.819 --> 00:26:11.259
 the primary

00:26:11.259 --> 00:26:11.680
 concern

00:26:11.680 --> 00:26:11.900
 here.

00:26:12.160 --> 00:26:12.519
 I don't

00:26:12.519 --> 00:26:13.039
 need Josh

00:26:13.039 --> 00:26:13.440
 laying a

00:26:13.440 --> 00:26:13.740
 wet one

00:26:13.740 --> 00:26:14.019
 on me

00:26:14.019 --> 00:26:14.660
 after service

00:26:14.660 --> 00:26:14.940
 today.

00:26:18.240 --> 00:26:18.799
 But he

00:26:18.799 --> 00:26:19.160
 isn't just

00:26:19.160 --> 00:26:19.859
 speaking about

00:26:19.859 --> 00:26:20.240
 an inward

00:26:20.240 --> 00:26:20.819
 disposition

00:26:20.819 --> 00:26:21.200
 either.

00:26:22.700 --> 00:26:23.319
 I think

00:26:23.319 --> 00:26:23.779
 we need to

00:26:23.779 --> 00:26:24.539
 understand this

00:26:24.539 --> 00:26:24.879
 as a

00:26:24.879 --> 00:26:25.240
 physical

00:26:25.240 --> 00:26:26.180
 yet appropriate

00:26:26.180 --> 00:26:27.619
 action

00:26:27.619 --> 00:26:29.379
 that expresses

00:26:29.379 --> 00:26:30.660
 real affection

00:26:30.660 --> 00:26:32.319
 for brothers

00:26:32.319 --> 00:26:32.819
 and sisters

00:26:32.819 --> 00:26:33.339
 in Christ.

00:26:34.000 --> 00:26:34.259
 And can

00:26:34.259 --> 00:26:34.579
 we just

00:26:34.579 --> 00:26:34.960
 acknowledge

00:26:34.960 --> 00:26:35.399
 that's not

00:26:35.399 --> 00:26:35.740
 an easy

00:26:35.740 --> 00:26:36.059
 thing to

00:26:36.059 --> 00:26:36.319
 do.

00:26:38.339 --> 00:26:38.939
 I'm not

00:26:38.939 --> 00:26:39.500
 real touchy

00:26:39.500 --> 00:26:39.980
 feely just

00:26:39.980 --> 00:26:40.399
 kind of by

00:26:40.399 --> 00:26:40.740
 nature.

00:26:43.399 --> 00:26:44.220
 I fell

00:26:44.220 --> 00:26:44.700
 in this

00:26:44.700 --> 00:26:45.200
 often

00:26:45.200 --> 00:26:48.519
 to just

00:26:48.519 --> 00:26:50.019
 brother I

00:26:50.019 --> 00:26:50.480
 love you.

00:26:52.759 --> 00:26:53.439
 Sister I'm

00:26:53.439 --> 00:26:53.919
 praying for

00:26:53.919 --> 00:26:54.119
 you.

00:27:00.519 --> 00:27:01.200
 We need

00:27:01.200 --> 00:27:01.579
 to remember

00:27:01.579 --> 00:27:01.939
 what's at

00:27:01.940 --> 00:27:02.360
 the heart

00:27:02.360 --> 00:27:02.740
 of this

00:27:02.740 --> 00:27:03.220
 instruction.

00:27:03.700 --> 00:27:04.100
 It's not

00:27:04.100 --> 00:27:04.600
 about the

00:27:04.600 --> 00:27:05.039
 act.

00:27:05.799 --> 00:27:06.100
 There's

00:27:06.100 --> 00:27:06.400
 something

00:27:06.400 --> 00:27:06.880
 under the

00:27:06.880 --> 00:27:07.240
 surface

00:27:07.240 --> 00:27:07.539
 here.

00:27:09.160 --> 00:27:09.820
 How do

00:27:09.820 --> 00:27:10.480
 you love

00:27:10.480 --> 00:27:11.340
 the ones

00:27:11.340 --> 00:27:12.039
 who drive

00:27:12.039 --> 00:27:12.559
 you crazy?

00:27:13.980 --> 00:27:14.600
 Ask my

00:27:14.600 --> 00:27:14.940
 wife.

00:27:17.600 --> 00:27:18.400
 Let alone

00:27:18.400 --> 00:27:19.259
 express that

00:27:19.259 --> 00:27:19.580
 love.

00:27:23.380 --> 00:27:24.059
 After all

00:27:24.059 --> 00:27:24.539
 to do it

00:27:24.539 --> 00:27:26.740
 disingenuously

00:27:26.740 --> 00:27:27.860
 would mean

00:27:27.860 --> 00:27:28.259
 that it's

00:27:28.259 --> 00:27:28.900
 not a

00:27:28.900 --> 00:27:29.640
 holy act.

00:27:29.640 --> 00:27:31.420
 let us

00:27:31.420 --> 00:27:32.060
 not forget

00:27:32.060 --> 00:27:33.240
 that Jesus'

00:27:33.240 --> 00:27:34.280
 very betrayal

00:27:34.280 --> 00:27:36.000
 came at

00:27:36.000 --> 00:27:36.360
 the sign

00:27:36.360 --> 00:27:36.680
 of a

00:27:36.680 --> 00:27:37.020
 kiss.

00:27:38.560 --> 00:27:39.200
 The

00:27:39.200 --> 00:27:39.920
 showing of

00:27:39.920 --> 00:27:40.420
 affection

00:27:40.420 --> 00:27:42.320
 without the

00:27:42.320 --> 00:27:43.060
 possession of

00:27:43.060 --> 00:27:43.460
 affection.

00:27:44.500 --> 00:27:44.920
 So we need

00:27:44.920 --> 00:27:45.220
 to think

00:27:45.220 --> 00:27:45.880
 about this.

00:27:46.900 --> 00:27:47.660
 How do we

00:27:47.660 --> 00:27:48.460
 actually love

00:27:48.460 --> 00:27:48.940
 and express

00:27:48.940 --> 00:27:49.380
 that love

00:27:49.380 --> 00:27:49.759
 for people

00:27:49.759 --> 00:27:50.060
 that we

00:27:50.060 --> 00:27:50.380
 actually

00:27:50.380 --> 00:27:51.440
 struggle

00:27:51.440 --> 00:27:53.740
 quite a lot

00:27:53.740 --> 00:27:55.059
 with feeling

00:27:55.059 --> 00:27:55.940
 affection for?

00:27:58.059 --> 00:27:58.700
 And the

00:27:58.700 --> 00:27:59.319
 answer is in

00:27:59.319 --> 00:27:59.759
 the gospel.

00:28:01.039 --> 00:28:01.519
 Isn't it?

00:28:03.339 --> 00:28:03.940
 Christ

00:28:03.940 --> 00:28:05.480
 and Christ

00:28:05.480 --> 00:28:06.079
 alone

00:28:06.079 --> 00:28:07.700
 is our

00:28:07.700 --> 00:28:08.180
 bond.

00:28:10.700 --> 00:28:11.299
 Our

00:28:11.299 --> 00:28:12.000
 fellowship,

00:28:13.000 --> 00:28:14.200
 our affection

00:28:14.200 --> 00:28:14.680
 with one

00:28:14.680 --> 00:28:15.140
 another in

00:28:15.140 --> 00:28:15.740
 this church

00:28:15.740 --> 00:28:17.339
 is based

00:28:17.339 --> 00:28:17.799
 on nothing

00:28:17.799 --> 00:28:18.160
 else.

00:28:18.220 --> 00:28:18.680
 It should be

00:28:18.680 --> 00:28:19.099
 based on

00:28:19.099 --> 00:28:19.759
 nothing else

00:28:19.759 --> 00:28:21.400
 than Christ

00:28:21.400 --> 00:28:22.620
 and Christ

00:28:22.620 --> 00:28:23.100
 alone.

00:28:23.940 --> 00:28:24.220
 Our

00:28:24.220 --> 00:28:24.680
 unity

00:28:24.680 --> 00:28:25.200
 with one

00:28:25.200 --> 00:28:25.480
 another

00:28:25.480 --> 00:28:25.980
 is based

00:28:25.980 --> 00:28:26.840
 entirely

00:28:26.840 --> 00:28:27.940
 on our

00:28:27.940 --> 00:28:28.480
 union

00:28:28.480 --> 00:28:29.480
 with Christ.

00:28:29.740 --> 00:28:30.160
 We see

00:28:30.160 --> 00:28:30.500
 that in

00:28:30.500 --> 00:28:31.360
 1 John 1.

00:28:31.500 --> 00:28:31.980
 We see

00:28:31.980 --> 00:28:32.240
 it in

00:28:32.240 --> 00:28:33.080
 Ephesians 2.

00:28:33.320 --> 00:28:33.740
 We see

00:28:33.740 --> 00:28:34.019
 it in

00:28:34.019 --> 00:28:34.820
 John 13.

00:28:34.960 --> 00:28:35.620
 Over and

00:28:35.620 --> 00:28:36.160
 over and

00:28:36.160 --> 00:28:36.500
 over,

00:28:36.759 --> 00:28:37.560
 the affection

00:28:37.560 --> 00:28:38.000
 that we

00:28:38.000 --> 00:28:38.300
 are to

00:28:38.300 --> 00:28:39.120
 hold and

00:28:39.120 --> 00:28:39.660
 the affection

00:28:39.660 --> 00:28:40.060
 that we

00:28:40.060 --> 00:28:40.500
 are to

00:28:40.500 --> 00:28:40.920
 express

00:28:40.920 --> 00:28:41.600
 is not

00:28:41.600 --> 00:28:42.259
 feigned.

00:28:42.460 --> 00:28:42.980
 It's not

00:28:42.980 --> 00:28:43.780
 manufactured.

00:28:44.200 --> 00:28:44.759
 It is a

00:28:44.759 --> 00:28:45.160
 genuine

00:28:45.160 --> 00:28:45.980
 affection that

00:28:45.980 --> 00:28:46.440
 does not

00:28:46.440 --> 00:28:46.880
 come from

00:28:46.880 --> 00:28:47.220
 any

00:28:47.220 --> 00:28:47.940
 commonality

00:28:47.940 --> 00:28:49.519
 save the

00:28:49.519 --> 00:28:50.160
 Lord Jesus

00:28:50.160 --> 00:28:50.740
 Christ.

00:28:51.279 --> 00:28:51.740
 Our

00:28:51.740 --> 00:28:52.620
 spiritual

00:28:52.620 --> 00:28:53.200
 union

00:28:53.200 --> 00:28:53.840
 with Him,

00:28:54.300 --> 00:28:55.259
 a divine

00:28:55.259 --> 00:28:56.220
 miracle that

00:28:56.220 --> 00:28:56.940
 takes place

00:28:56.940 --> 00:28:57.279
 at the

00:28:57.279 --> 00:28:58.160
 moment that

00:28:58.160 --> 00:28:59.019
 Christ saves

00:28:59.019 --> 00:28:59.340
 you,

00:28:59.700 --> 00:29:00.720
 that union

00:29:00.720 --> 00:29:01.660
 is what

00:29:01.660 --> 00:29:02.820
 unites you

00:29:02.820 --> 00:29:03.620
 with everyone

00:29:03.620 --> 00:29:04.480
 else who

00:29:04.480 --> 00:29:05.320
 is also in

00:29:05.320 --> 00:29:05.860
 union with

00:29:05.860 --> 00:29:06.080
 Him.

00:29:06.360 --> 00:29:07.019
 That's what's

00:29:07.019 --> 00:29:07.440
 at the heart

00:29:07.440 --> 00:29:07.800
 of this.

00:29:08.000 --> 00:29:08.340
 It's the

00:29:08.340 --> 00:29:08.759
 gospel.

00:29:11.160 --> 00:29:11.560
 But as

00:29:11.560 --> 00:29:12.240
 long as we

00:29:12.240 --> 00:29:12.900
 attempt to

00:29:12.900 --> 00:29:14.279
 center our

00:29:14.279 --> 00:29:15.440
 relationships on

00:29:15.440 --> 00:29:16.259
 any other

00:29:16.259 --> 00:29:17.320
 potential

00:29:17.320 --> 00:29:18.600
 commonality,

00:29:18.940 --> 00:29:19.519
 whether it

00:29:19.519 --> 00:29:20.619
 be our

00:29:20.619 --> 00:29:21.139
 race,

00:29:21.680 --> 00:29:22.180
 or whether

00:29:22.180 --> 00:29:22.759
 it be

00:29:22.759 --> 00:29:24.279
 our family

00:29:24.279 --> 00:29:25.139
 situations,

00:29:25.339 --> 00:29:25.599
 whether or

00:29:25.599 --> 00:29:25.819
 not you

00:29:25.819 --> 00:29:26.139
 have a

00:29:26.139 --> 00:29:26.740
 kid or

00:29:26.740 --> 00:29:27.000
 you don't

00:29:27.000 --> 00:29:27.339
 have a

00:29:27.339 --> 00:29:27.599
 kid,

00:29:27.940 --> 00:29:28.299
 whether or

00:29:28.299 --> 00:29:28.619
 not you're

00:29:28.619 --> 00:29:29.099
 married or

00:29:29.099 --> 00:29:29.619
 unmarried,

00:29:29.980 --> 00:29:30.359
 whether or

00:29:30.359 --> 00:29:30.799
 not you're

00:29:30.799 --> 00:29:31.259
 in the

00:29:31.259 --> 00:29:32.039
 older generation

00:29:32.039 --> 00:29:32.359
 or the

00:29:32.359 --> 00:29:32.559
 younger

00:29:32.559 --> 00:29:33.200
 generation,

00:29:33.660 --> 00:29:34.000
 whether or

00:29:34.000 --> 00:29:34.259
 not you

00:29:34.259 --> 00:29:34.539
 live in

00:29:34.539 --> 00:29:34.960
 this place

00:29:34.960 --> 00:29:35.259
 or that

00:29:35.259 --> 00:29:35.639
 place,

00:29:35.859 --> 00:29:36.180
 whether you

00:29:36.180 --> 00:29:36.559
 eat this

00:29:36.559 --> 00:29:36.900
 food or

00:29:36.900 --> 00:29:37.460
 that food,

00:29:37.740 --> 00:29:38.019
 whether you

00:29:38.019 --> 00:29:38.519
 do this

00:29:38.519 --> 00:29:39.019
 job or

00:29:39.019 --> 00:29:39.400
 that job,

00:29:39.480 --> 00:29:39.799
 if it's

00:29:39.799 --> 00:29:40.220
 trying to

00:29:40.220 --> 00:29:40.779
 base it on

00:29:40.779 --> 00:29:41.279
 anything

00:29:41.279 --> 00:29:41.920
 else,

00:29:42.500 --> 00:29:42.879
 anything

00:29:42.879 --> 00:29:43.480
 other than

00:29:43.480 --> 00:29:43.859
 Christ,

00:29:44.139 --> 00:29:44.639
 you will

00:29:44.639 --> 00:29:46.279
 never fully

00:29:46.279 --> 00:29:47.279
 possess and

00:29:47.279 --> 00:29:47.940
 express the

00:29:47.940 --> 00:29:48.619
 kind of love

00:29:48.619 --> 00:29:49.639
 that is behind

00:29:49.639 --> 00:29:50.279
 this command.

00:29:50.779 --> 00:29:51.579
 It can be on

00:29:51.579 --> 00:29:52.399
 nothing else

00:29:52.399 --> 00:29:53.439
 and it is on

00:29:53.439 --> 00:29:54.179
 nothing else.

00:29:54.799 --> 00:29:55.459
 Our affection

00:29:55.459 --> 00:29:56.359
 for one another

00:29:56.359 --> 00:29:58.159
 is rooted in

00:29:58.159 --> 00:29:59.259
 Christ's affection

00:29:59.259 --> 00:30:00.939
 for us.

00:30:03.659 --> 00:30:04.879
 Your affection

00:30:04.879 --> 00:30:06.139
 for me and

00:30:06.139 --> 00:30:06.879
 my affection

00:30:06.879 --> 00:30:08.019
 for you and

00:30:08.019 --> 00:30:08.939
 your affection

00:30:08.939 --> 00:30:09.779
 for every other

00:30:09.779 --> 00:30:12.019
 Christian is

00:30:12.019 --> 00:30:13.159
 rooted in the

00:30:13.159 --> 00:30:14.179
 fact of

00:30:14.179 --> 00:30:15.299
 Christ's affection

00:30:15.299 --> 00:30:16.379
 for that

00:30:16.379 --> 00:30:16.819
 person.

00:30:18.319 --> 00:30:19.019
 And how

00:30:19.019 --> 00:30:19.619
 was his

00:30:19.619 --> 00:30:20.319
 affection

00:30:20.319 --> 00:30:22.099
 displayed?

00:30:23.599 --> 00:30:24.519
 Romans 5a.

00:30:26.159 --> 00:30:26.960
 But God

00:30:26.960 --> 00:30:28.379
 demonstrated his

00:30:28.379 --> 00:30:29.259
 love to us

00:30:29.259 --> 00:30:31.180
 in that while

00:30:31.180 --> 00:30:31.779
 we were yet

00:30:31.779 --> 00:30:32.279
 sinners,

00:30:33.379 --> 00:30:33.940
 Christ died

00:30:33.940 --> 00:30:34.480
 for us.

00:30:35.359 --> 00:30:35.980
 That's his

00:30:35.980 --> 00:30:36.419
 affection.

00:30:37.279 --> 00:30:37.859
 That's the

00:30:37.859 --> 00:30:38.740
 extent of his

00:30:38.740 --> 00:30:39.159
 affection.

00:30:40.319 --> 00:30:41.319
 And it is as a

00:30:41.319 --> 00:30:42.359
 result of his

00:30:42.359 --> 00:30:43.319
 affection for that

00:30:43.319 --> 00:30:44.240
 person that drives

00:30:44.240 --> 00:30:44.759
 you crazy or

00:30:44.759 --> 00:30:45.200
 perhaps has

00:30:45.200 --> 00:30:46.180
 significantly hurt

00:30:46.180 --> 00:30:46.539
 you.

00:30:47.200 --> 00:30:47.859
 That you

00:30:47.859 --> 00:30:48.480
 actually not

00:30:48.480 --> 00:30:48.940
 only have the

00:30:48.940 --> 00:30:50.359
 power but the

00:30:50.359 --> 00:30:52.119
 command to

00:30:52.119 --> 00:30:52.579
 love them.

00:30:54.039 --> 00:30:54.839
 You are to

00:30:54.839 --> 00:30:56.220
 love that

00:30:56.220 --> 00:30:56.879
 Christian that

00:30:56.879 --> 00:30:57.700
 drives you crazy

00:30:57.700 --> 00:30:58.460
 because Jesus

00:30:58.460 --> 00:30:59.359
 loved him enough

00:30:59.359 --> 00:31:01.019
 to bear God's

00:31:01.019 --> 00:31:01.640
 wrath in his

00:31:01.640 --> 00:31:02.059
 place.

00:31:05.440 --> 00:31:06.200
 I had a

00:31:06.200 --> 00:31:07.000
 conversation with

00:31:07.000 --> 00:31:07.599
 Julie one time.

00:31:07.680 --> 00:31:08.180
 This just tells

00:31:08.180 --> 00:31:08.680
 you how messed

00:31:08.680 --> 00:31:09.119
 up I am.

00:31:10.799 --> 00:31:11.559
 We were talking

00:31:11.559 --> 00:31:11.960
 about something

00:31:11.960 --> 00:31:12.500
 like this and

00:31:12.500 --> 00:31:12.860
 I said,

00:31:13.860 --> 00:31:16.259
 how could

00:31:16.259 --> 00:31:16.960
 Jesus love a

00:31:16.960 --> 00:31:17.460
 person like

00:31:17.460 --> 00:31:17.660
 that?

00:31:22.660 --> 00:31:23.240
 And you

00:31:23.240 --> 00:31:23.740
 know how God

00:31:23.740 --> 00:31:24.140
 works.

00:31:24.240 --> 00:31:25.140
 You know what

00:31:25.140 --> 00:31:25.640
 I am about to

00:31:25.640 --> 00:31:26.640
 say almost

00:31:26.640 --> 00:31:27.240
 immediately.

00:31:28.500 --> 00:31:29.299
 It is like God

00:31:29.299 --> 00:31:30.620
 says, how could

00:31:30.620 --> 00:31:31.440
 anybody love you

00:31:31.440 --> 00:31:31.900
 like that?

00:31:34.740 --> 00:31:35.319
 That is what

00:31:35.319 --> 00:31:36.100
 this love is.

00:31:36.099 --> 00:31:38.559
 it is not about

00:31:38.559 --> 00:31:39.119
 anything else

00:31:39.119 --> 00:31:39.599
 than that.

00:31:42.039 --> 00:31:42.919
 It is about the

00:31:42.919 --> 00:31:43.259
 gospel.

00:31:45.259 --> 00:31:46.259
 Why does Paul

00:31:46.259 --> 00:31:46.980
 use brothers

00:31:46.980 --> 00:31:50.019
 17 times in a

00:31:50.019 --> 00:31:51.439
 short letter that

00:31:51.439 --> 00:31:52.419
 even in your

00:31:52.419 --> 00:31:53.419
 double columned

00:31:53.419 --> 00:31:54.939
 Bibles takes up

00:31:54.939 --> 00:31:55.500
 two and a half

00:31:55.500 --> 00:31:55.879
 pages?

00:31:56.759 --> 00:31:57.879
 17 times.

00:31:58.099 --> 00:31:58.319
 Why?

00:31:58.319 --> 00:32:00.460
 Because in

00:32:00.460 --> 00:32:03.399
 Christ we

00:32:03.399 --> 00:32:04.299
 truly are a

00:32:04.299 --> 00:32:05.619
 family with an

00:32:05.619 --> 00:32:07.399
 eternal bond that

00:32:07.399 --> 00:32:08.220
 cannot be broken.

00:32:09.919 --> 00:32:11.159
 We can sense

00:32:11.159 --> 00:32:13.439
 estrangement but it

00:32:13.439 --> 00:32:13.919
 will not be

00:32:13.919 --> 00:32:15.759
 broken because

00:32:15.759 --> 00:32:16.779
 Christ will lose

00:32:16.779 --> 00:32:18.439
 none who

00:32:18.439 --> 00:32:19.179
 belongs to him.

00:32:20.179 --> 00:32:20.960
 And we need to

00:32:20.960 --> 00:32:21.579
 endeavor to

00:32:21.579 --> 00:32:23.319
 express that

00:32:23.319 --> 00:32:25.000
 blood-bought

00:32:25.000 --> 00:32:27.359
 affection in our

00:32:27.359 --> 00:32:28.119
 interactions with

00:32:28.119 --> 00:32:28.639
 one another.

00:32:31.379 --> 00:32:31.899
 Instruction

00:32:31.899 --> 00:32:32.479
 number three.

00:32:34.319 --> 00:32:35.159
 We need to

00:32:35.159 --> 00:32:36.059
 recognize the

00:32:36.059 --> 00:32:37.000
 authority of the

00:32:37.000 --> 00:32:37.319
 scriptures.

00:32:38.619 --> 00:32:39.439
 We need to

00:32:39.439 --> 00:32:40.099
 recognize the

00:32:40.099 --> 00:32:40.659
 authority of the

00:32:40.659 --> 00:32:40.879
 scriptures.

00:32:40.979 --> 00:32:41.259
 Look at verse

00:32:41.259 --> 00:32:41.719
 27.

00:32:42.199 --> 00:32:42.899
 I put you under

00:32:42.899 --> 00:32:43.879
 oath before the

00:32:43.879 --> 00:32:45.099
 Lord to have

00:32:45.099 --> 00:32:46.279
 this letter read

00:32:46.279 --> 00:32:47.439
 to all the

00:32:47.439 --> 00:32:47.779
 brothers.

00:32:48.259 --> 00:32:48.739
 Simple.

00:32:49.079 --> 00:32:49.339
 Yeah.

00:32:50.379 --> 00:32:50.899
 Important.

00:32:51.779 --> 00:32:52.299
 Very.

00:32:54.419 --> 00:32:54.919
 Now many have

00:32:54.919 --> 00:32:55.739
 suggested perhaps

00:32:55.739 --> 00:32:56.259
 you've had this

00:32:56.259 --> 00:32:57.059
 thought before that

00:32:57.059 --> 00:32:58.019
 the apostles

00:32:58.019 --> 00:32:59.319
 were unaware that

00:32:59.319 --> 00:32:59.859
 what they were

00:32:59.859 --> 00:33:00.779
 writing was the

00:33:00.779 --> 00:33:01.660
 inspired word of

00:33:01.660 --> 00:33:01.940
 God.

00:33:03.240 --> 00:33:04.039
 Passages like this

00:33:04.039 --> 00:33:04.599
 prove otherwise.

00:33:06.660 --> 00:33:08.019
 It may not have

00:33:08.019 --> 00:33:09.519
 occurred to Paul at

00:33:09.519 --> 00:33:10.379
 any given moment

00:33:10.379 --> 00:33:11.779
 that this letter

00:33:11.779 --> 00:33:12.779
 would eventually be

00:33:12.779 --> 00:33:13.700
 added to a

00:33:13.700 --> 00:33:15.019
 collection of

00:33:15.019 --> 00:33:16.160
 apostolic writings

00:33:16.160 --> 00:33:17.700
 and then bound in a

00:33:17.700 --> 00:33:19.539
 codex in the first

00:33:19.539 --> 00:33:20.819
 and second century and

00:33:20.819 --> 00:33:22.319
 developed through time

00:33:22.319 --> 00:33:23.480
 and passed on 2,000

00:33:23.480 --> 00:33:24.400
 years later in the

00:33:24.400 --> 00:33:25.339
 form that we have it

00:33:25.339 --> 00:33:25.539
 today.

00:33:25.539 --> 00:33:26.639
 That may not have

00:33:26.639 --> 00:33:27.079
 occurred to him.

00:33:27.240 --> 00:33:28.099
 Who would ever

00:33:28.099 --> 00:33:28.680
 think of that?

00:33:29.019 --> 00:33:29.159
 Right?

00:33:29.960 --> 00:33:30.859
 But that's not the

00:33:30.859 --> 00:33:31.139
 point.

00:33:32.339 --> 00:33:33.980
 He clearly understood

00:33:33.980 --> 00:33:35.079
 what he was writing

00:33:35.079 --> 00:33:36.960
 to bear the authority

00:33:36.960 --> 00:33:37.859
 of the Lord Jesus.

00:33:39.259 --> 00:33:40.619
 Peter himself in

00:33:40.619 --> 00:33:41.599
 2 Peter 3

00:33:41.599 --> 00:33:44.180
 literally calls Paul's

00:33:44.180 --> 00:33:45.579
 writings scripture

00:33:45.579 --> 00:33:47.440
 and puts them equal

00:33:47.440 --> 00:33:48.399
 to the Old Testament

00:33:48.399 --> 00:33:48.839
 scriptures.

00:33:49.839 --> 00:33:50.879
 So this was not a

00:33:50.879 --> 00:33:52.359
 secret to them and it

00:33:52.359 --> 00:33:53.920
 was not a secret to the

00:33:53.920 --> 00:33:54.620
 early church.

00:33:55.300 --> 00:33:56.539
 The apostles understood

00:33:56.539 --> 00:33:57.519
 themselves to be

00:33:57.519 --> 00:33:59.240
 communicating God's

00:33:59.240 --> 00:34:00.480
 inerrant truth to the

00:34:00.480 --> 00:34:01.620
 church and the

00:34:01.620 --> 00:34:02.600
 Thessalonians through

00:34:02.600 --> 00:34:03.900
 this instruction were

00:34:03.900 --> 00:34:05.080
 to consider the letter

00:34:05.080 --> 00:34:06.900
 as coming from God

00:34:06.900 --> 00:34:08.360
 to them not merely

00:34:08.360 --> 00:34:09.599
 from Paul and his

00:34:09.599 --> 00:34:09.900
 team.

00:34:11.260 --> 00:34:12.619
 The oath language here

00:34:12.619 --> 00:34:13.200
 might be a little

00:34:13.200 --> 00:34:13.700
 confusing.

00:34:14.360 --> 00:34:15.599
 Neither Paul nor the

00:34:15.599 --> 00:34:17.539
 congregation is agreeing

00:34:17.539 --> 00:34:18.960
 to an oath in this

00:34:18.960 --> 00:34:19.440
 instance.

00:34:19.820 --> 00:34:20.680
 The verb it just means

00:34:20.680 --> 00:34:21.659
 to adjure.

00:34:21.659 --> 00:34:24.219
 I adjure you.

00:34:25.179 --> 00:34:26.480
 It means to bind.

00:34:28.920 --> 00:34:30.279
 It's an expression of

00:34:30.279 --> 00:34:30.879
 authority.

00:34:31.679 --> 00:34:33.019
 So that speaking with a

00:34:33.019 --> 00:34:34.739
 unique apostolic

00:34:34.739 --> 00:34:36.259
 authority given to him

00:34:36.259 --> 00:34:37.719
 by the Lord Jesus

00:34:37.719 --> 00:34:40.119
 Christ, Paul bound

00:34:40.119 --> 00:34:41.119
 these Christians.

00:34:41.339 --> 00:34:43.119
 He charged this church

00:34:43.119 --> 00:34:44.639
 to ensure that the

00:34:44.639 --> 00:34:45.940
 letter was read in the

00:34:45.940 --> 00:34:47.279
 public gathering and

00:34:47.279 --> 00:34:48.899
 that each believer would

00:34:48.899 --> 00:34:50.960
 be held accountable to

00:34:50.960 --> 00:34:52.059
 what it says.

00:34:53.019 --> 00:34:53.960
 That's what this

00:34:53.960 --> 00:34:54.960
 instruction is about.

00:34:55.699 --> 00:34:56.320
 In other words, the

00:34:56.320 --> 00:34:57.679
 final instruction is

00:34:57.679 --> 00:34:58.320
 that the church

00:34:58.320 --> 00:34:59.880
 recognizes the

00:34:59.880 --> 00:35:00.880
 apostolic scriptures,

00:35:01.539 --> 00:35:02.940
 that the church

00:35:02.940 --> 00:35:04.860
 holds them as its

00:35:04.860 --> 00:35:06.159
 supreme authority,

00:35:07.059 --> 00:35:09.019
 and that the church

00:35:09.019 --> 00:35:11.059
 keeps them at the

00:35:11.059 --> 00:35:11.679
 center of their

00:35:11.679 --> 00:35:12.039
 worship.

00:35:12.360 --> 00:35:13.800
 Remember, it seems

00:35:13.800 --> 00:35:14.780
 that everything Paul's

00:35:14.780 --> 00:35:16.179
 instructing here really

00:35:16.179 --> 00:35:17.800
 has kind of a bent

00:35:17.800 --> 00:35:18.840
 toward their public

00:35:18.840 --> 00:35:19.760
 gathering, what they're

00:35:19.760 --> 00:35:20.380
 doing together.

00:35:21.180 --> 00:35:22.340
 Now, why would Paul

00:35:22.340 --> 00:35:23.300
 bind them to such a

00:35:23.300 --> 00:35:23.580
 command?

00:35:25.480 --> 00:35:26.580
 Because he understood

00:35:26.580 --> 00:35:27.320
 that what he was

00:35:27.320 --> 00:35:29.080
 writing was from God,

00:35:29.700 --> 00:35:30.760
 and as he said in

00:35:30.760 --> 00:35:32.240
 chapter 2 in verse 13,

00:35:32.880 --> 00:35:34.220
 it is the word of God

00:35:34.220 --> 00:35:35.600
 given through the

00:35:35.600 --> 00:35:36.700
 apostles that is,

00:35:37.060 --> 00:35:39.400
 quote, at work in us.

00:35:40.440 --> 00:35:41.480
 How are they to

00:35:41.480 --> 00:35:42.060
 persevere?

00:35:42.900 --> 00:35:43.980
 Through the word.

00:35:43.980 --> 00:35:46.639
 How are they to grow in

00:35:46.639 --> 00:35:48.039
 holiness and sanctification?

00:35:48.940 --> 00:35:49.880
 Through the word.

00:35:50.460 --> 00:35:51.820
 How are they to know

00:35:51.820 --> 00:35:52.420
 how to pray?

00:35:52.960 --> 00:35:53.880
 Through the word.

00:35:54.059 --> 00:35:55.039
 How are they to know

00:35:55.039 --> 00:35:55.639
 how to love?

00:35:55.940 --> 00:35:57.079
 Through the word.

00:35:57.780 --> 00:36:00.019
 The Spirit uses the

00:36:00.019 --> 00:36:01.719
 word to do his work.

00:36:02.800 --> 00:36:04.360
 Paul knows it, and so

00:36:04.360 --> 00:36:05.500
 he binds the church to

00:36:05.500 --> 00:36:05.940
 this.

00:36:07.840 --> 00:36:10.820
 And we know any church

00:36:10.820 --> 00:36:13.039
 that diminishes in any

00:36:13.039 --> 00:36:13.440
 way.

00:36:14.200 --> 00:36:15.760
 The authority and the

00:36:15.760 --> 00:36:17.320
 centrality of the Bible

00:36:17.320 --> 00:36:20.180
 will eventually lose the

00:36:20.180 --> 00:36:20.580
 gospel.

00:36:23.440 --> 00:36:25.400
 At first, it may just

00:36:25.400 --> 00:36:28.600
 seem like a minor change

00:36:28.600 --> 00:36:30.220
 in hermeneutic principle

00:36:30.220 --> 00:36:33.539
 as we see happening all

00:36:33.539 --> 00:36:34.559
 over the place right now

00:36:34.559 --> 00:36:35.559
 in American churches.

00:36:35.559 --> 00:36:37.940
 to say, well, God only

00:36:37.940 --> 00:36:39.820
 meant this instruction to

00:36:39.820 --> 00:36:40.940
 be applicable to us.

00:36:41.500 --> 00:36:43.279
 This instruction only

00:36:43.279 --> 00:36:44.659
 meant something to them.

00:36:44.860 --> 00:36:46.559
 That's a bad hermeneutic

00:36:46.559 --> 00:36:48.179
 that diminishes the

00:36:48.179 --> 00:36:48.880
 authority of the

00:36:48.880 --> 00:36:49.179
 scripture.

00:36:49.519 --> 00:36:50.880
 It diminishes the

00:36:50.880 --> 00:36:51.719
 centrality of the

00:36:51.719 --> 00:36:53.239
 scripture, and it sets a

00:36:53.239 --> 00:36:54.360
 church on the path to

00:36:54.360 --> 00:36:55.099
 apostasy.

00:36:56.719 --> 00:36:58.199
 They will lose the

00:36:58.199 --> 00:36:58.579
 gospel.

00:36:58.920 --> 00:37:00.199
 And historically, look

00:37:00.199 --> 00:37:01.320
 around you at the

00:37:01.320 --> 00:37:01.960
 churches in this

00:37:01.960 --> 00:37:02.360
 community.

00:37:02.880 --> 00:37:04.019
 Those who started on

00:37:04.019 --> 00:37:05.539
 that path do not

00:37:05.539 --> 00:37:06.659
 have the gospel.

00:37:08.619 --> 00:37:10.039
 Julie and I took Ashlyn

00:37:10.039 --> 00:37:10.980
 to a concert the other

00:37:10.980 --> 00:37:11.779
 day at a church in our

00:37:11.779 --> 00:37:12.219
 community.

00:37:12.940 --> 00:37:13.719
 She was playing with the

00:37:13.719 --> 00:37:14.159
 orchestra.

00:37:14.759 --> 00:37:16.279
 And in their lobby, I

00:37:16.279 --> 00:37:17.219
 could have picked up a

00:37:17.219 --> 00:37:18.500
 pin, a button, to put on

00:37:18.500 --> 00:37:19.980
 my shirt that says, what

00:37:19.980 --> 00:37:21.340
 are my pronouns?

00:37:21.539 --> 00:37:22.380
 Just ask me.

00:37:24.159 --> 00:37:25.599
 A church that Sunday by

00:37:25.599 --> 00:37:29.300
 Sunday proclaims to know

00:37:29.300 --> 00:37:31.480
 Christ and to preach his

00:37:31.480 --> 00:37:31.900
 gospel.

00:37:32.239 --> 00:37:33.559
 They've lost the gospel.

00:37:33.559 --> 00:37:33.679
 gospel.

00:37:35.239 --> 00:37:35.799
 Why?

00:37:36.400 --> 00:37:37.440
 Because at some point

00:37:37.440 --> 00:37:39.299
 along the way, they've

00:37:39.299 --> 00:37:40.559
 moved away from the

00:37:40.559 --> 00:37:41.299
 authority and the

00:37:41.299 --> 00:37:42.099
 centrality of the

00:37:42.099 --> 00:37:42.420
 scriptures.

00:37:44.920 --> 00:37:46.719
 Churches that do not

00:37:46.719 --> 00:37:47.880
 have a pulpit at the

00:37:47.880 --> 00:37:51.259
 center, that are not

00:37:51.259 --> 00:37:52.539
 preaching sermons from

00:37:52.539 --> 00:37:54.480
 the Bible, but homilies

00:37:54.480 --> 00:37:59.659
 from movies or personal

00:37:59.659 --> 00:38:00.920
 anecdotes.

00:38:02.719 --> 00:38:04.019
 They will lose the

00:38:04.019 --> 00:38:04.400
 gospel.

00:38:06.000 --> 00:38:07.639
 We must not do that.

00:38:09.280 --> 00:38:10.240
 We can't.

00:38:11.559 --> 00:38:12.699
 This is just another

00:38:12.699 --> 00:38:14.280
 reminder why here in this

00:38:14.280 --> 00:38:14.760
 instruction.

00:38:15.840 --> 00:38:16.900
 We need to keep the

00:38:16.900 --> 00:38:17.980
 scriptures at the center of

00:38:17.980 --> 00:38:18.639
 all that we do.

00:38:19.159 --> 00:38:20.380
 We must preach the Bible.

00:38:20.380 --> 00:38:20.460
 Bible.

00:38:20.940 --> 00:38:22.140
 We must read the Bible.

00:38:22.700 --> 00:38:24.079
 We must pray the Bible.

00:38:24.559 --> 00:38:25.800
 We must sing the Bible.

00:38:26.000 --> 00:38:27.519
 And all of that in our

00:38:27.519 --> 00:38:28.280
 worship services.

00:38:28.740 --> 00:38:29.619
 That's what should be at

00:38:29.619 --> 00:38:30.240
 the heart of what we're

00:38:30.240 --> 00:38:30.599
 doing.

00:38:31.360 --> 00:38:32.480
 Letting God work through

00:38:32.480 --> 00:38:32.920
 his word.

00:38:33.880 --> 00:38:35.440
 All our beliefs and

00:38:35.440 --> 00:38:36.720
 behaviors must be weighed

00:38:36.720 --> 00:38:38.220
 against the word of God.

00:38:38.440 --> 00:38:39.700
 And anything found in

00:38:39.700 --> 00:38:41.380
 opposition to it must be

00:38:41.380 --> 00:38:42.320
 repented of.

00:38:42.320 --> 00:38:44.340
 And we must be submitted to

00:38:44.340 --> 00:38:44.980
 the scriptures.

00:38:44.980 --> 00:38:50.400
 As God's people, we must

00:38:50.400 --> 00:38:51.800
 hold a high view of God's

00:38:51.800 --> 00:38:52.119
 word.

00:38:53.079 --> 00:38:54.679
 And we cannot waver on

00:38:54.679 --> 00:38:55.139
 this.

00:38:56.000 --> 00:38:58.079
 The New Hampshire Baptist

00:38:58.079 --> 00:38:59.300
 Confession of Faith so

00:38:59.300 --> 00:39:01.179
 helpfully tells us it is the

00:39:01.179 --> 00:39:03.179
 perfect treasure of heavenly

00:39:03.179 --> 00:39:03.860
 instruction.

00:39:04.740 --> 00:39:06.360
 It has God for its author,

00:39:06.900 --> 00:39:08.980
 salvation for its end, and

00:39:08.980 --> 00:39:10.860
 truth without any mixture of

00:39:10.860 --> 00:39:11.960
 error for its matter.

00:39:12.639 --> 00:39:14.559
 It reveals the principles by

00:39:14.559 --> 00:39:15.860
 which God will judge us.

00:39:16.519 --> 00:39:18.679
 And therefore is and shall

00:39:18.679 --> 00:39:20.099
 remain to the end of the

00:39:20.099 --> 00:39:22.920
 world the true center of

00:39:22.920 --> 00:39:24.860
 Christian union and the

00:39:24.860 --> 00:39:27.019
 supreme standard by which

00:39:27.019 --> 00:39:29.599
 all human conduct, all human

00:39:29.599 --> 00:39:31.759
 creeds, and all opinions

00:39:31.759 --> 00:39:33.179
 must be tried.

00:39:33.739 --> 00:39:35.259
 What does Paul mean when he

00:39:35.259 --> 00:39:37.500
 says, I bind you to read

00:39:37.500 --> 00:39:39.279
 this letter to everybody.

00:39:39.400 --> 00:39:40.719
 Don't leave anybody out.

00:39:41.099 --> 00:39:42.179
 He means this is the

00:39:42.179 --> 00:39:43.679
 authoritative word of God.

00:39:43.679 --> 00:39:45.639
 It must hold supreme

00:39:45.639 --> 00:39:47.440
 authority over your life, and

00:39:47.440 --> 00:39:48.759
 it should be at the center of

00:39:48.759 --> 00:39:49.739
 everything you're doing as a

00:39:49.739 --> 00:39:50.759
 church in Thessalonica.

00:39:51.319 --> 00:39:53.279
 And that truth holds true for

00:39:53.279 --> 00:39:54.519
 the church in Cornelius as

00:39:54.519 --> 00:39:54.759
 well.

00:39:55.559 --> 00:39:56.199
 Now that's the three

00:39:56.199 --> 00:39:56.659
 instructions.

00:39:56.819 --> 00:39:57.539
 Let me close with the

00:39:57.539 --> 00:39:58.559
 blessing, and it's simple.

00:39:59.779 --> 00:40:00.379
 Verse 28.

00:40:02.579 --> 00:40:03.779
 The grace of our Lord Jesus

00:40:03.779 --> 00:40:04.699
 Christ be with you.

00:40:05.659 --> 00:40:07.079
 The grace of our Lord Jesus

00:40:07.079 --> 00:40:07.940
 Christ be with you.

00:40:07.940 --> 00:40:12.659
 unsurprisingly, Paul officially

00:40:12.659 --> 00:40:14.260
 ends the letter on a note of

00:40:14.260 --> 00:40:14.740
 grace.

00:40:16.019 --> 00:40:19.300
 The unmerited favor of the Lord

00:40:19.300 --> 00:40:22.320
 Jesus Christ found supremely in

00:40:22.320 --> 00:40:24.320
 the gospel of his death and

00:40:24.320 --> 00:40:26.659
 resurrection and lordship.

00:40:26.659 --> 00:40:32.379
 Paul brought that grace, quote, to

00:40:32.379 --> 00:40:35.119
 them in chapter 1, verse 1.

00:40:36.299 --> 00:40:38.859
 He says, Paul, to the Christians in

00:40:38.859 --> 00:40:42.239
 Thessalonica, I bring grace to you

00:40:42.239 --> 00:40:44.420
 from God the Father and the Lord

00:40:44.420 --> 00:40:45.059
 Jesus Christ.

00:40:46.059 --> 00:40:47.739
 When he closes the letter, he

00:40:47.739 --> 00:40:48.779
 changes it just a little bit,

00:40:48.819 --> 00:40:49.159
 doesn't he?

00:40:49.159 --> 00:40:53.460
 Now, as he signs off, he prays

00:40:53.460 --> 00:40:55.199
 that the grace of Jesus will go

00:40:55.199 --> 00:40:56.839
 with them.

00:40:58.519 --> 00:41:00.399
 It's grace from beginning to end.

00:41:01.519 --> 00:41:03.139
 That's what Christianity is.

00:41:03.920 --> 00:41:06.859
 It's grace from beginning to end.

00:41:08.859 --> 00:41:10.239
 And that's my prayer for you

00:41:10.239 --> 00:41:10.500
 today.

00:41:12.379 --> 00:41:14.279
 That you will know the grace of

00:41:14.279 --> 00:41:18.500
 God in the gospel of the Son and

00:41:18.500 --> 00:41:19.980
 in the power of the Holy Spirit.

00:41:21.099 --> 00:41:23.460
 And that the outpouring of his

00:41:23.460 --> 00:41:28.360
 grace will go with you until he

00:41:28.360 --> 00:41:28.880
 comes.

00:41:30.880 --> 00:41:32.940
 He who calls you is faithful.

00:41:34.219 --> 00:41:35.619
 He will surely do it.

00:41:36.619 --> 00:41:37.079
 Let's pray.