WEBVTT

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 Okay, for the month of August we're doing something slightly different, or I'm doing

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 a different series, a short series of four sermons.

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 We took a break before the summer from Romans, and we'll go back to Romans in September.

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 But we're taking a break morning and evening doing something, going through Philippians,

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 whistle stop tour of Philippians this evening.

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 But this morning we're looking at a theme of ordinary Christians.

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 So today the theme is I am ordinary.

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 Next Sunday morning, God willing, it will be I am a spiritual cynic, and then I am a

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 spiritual failure, and then I have nothing to offer.

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 Good, bright, encouraging stuff, you know?

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 And these are the themes that we're going to look at under the term of being an ordinary

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 Christian.

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 Why did I choose this theme?

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 Well, I guess ultimately because I believe God led me to consider it.

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 But I don't think it's something that's preached about very often in our popes.

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 These are matters that I battle and struggle with, and so I guess most of us do also.

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 And it's something that, passively, I hear a lot from people in their lives, these kind

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 of issues, paralysis spiritually, guilt, misunderstanding of what it is we possess and

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 what it means in our lives to be a Christian, and what our expectations are of being a Christian.

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 I'm just ordinary.

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 That's all I am.

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 I'm plain and ordinary.

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 And that's what we say so often, isn't it?

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 You can't expect of me.

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 I'm just ordinary.

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 And I'm just wanting to ask, is that a bad thing?

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 Is that a bad thing before God and is it a bad thing spiritually?

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 What are you wanting to be?

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 Are you wanting to be extraordinary?

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 Are you wanting to be super special?

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 Do you look at your Christian life and spend your time comparing yourself with others?

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 Badly.

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 I'm not like them.

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 I'm not as good as them.

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 I can't be like them.

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 I fail in what I am.

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 Or do we sometimes use the ordinariness as an excuse for behaving badly?

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 Well, I'm just an ordinary Christian.

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 You can't expect me to be holy or separate or different.

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 Maybe we grade people into ordinary and extraordinary or plain and simple and then important and

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 significant.

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 Maybe particularly in this age and generation of the internet where we were constantly bombarded

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 with amazing Christians and amazing spiritual leaders.

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 It could be that we use it to deny our responsibility or a genuine feeling of inadequacy.

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 I'll probably be coming back to that in and out of this series because that's no bad

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 thing, is it?

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 It's no bad thing to have a genuine sense of inadequacy depending on what we do with

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 it, depending on where we take it.

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 And really that's what the direction that I would look to be going in through Scripture

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 over these few weeks.

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 And I want to say today, God is happy with ordinary.

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 God is happy with ordinary.

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 And I want to use the example of Peter and John to defend that thesis that God is happy

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 with ordinary.

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 We're told that in the chapter that we read and we recognize that in what they say in

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 verse 13.

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 Now, when they saw the boldness of Peter and John after this great miracle that they performed,

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 they were astonished and they recognized, sorry, and perceived that they were uneducated

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 common men.

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 Ordinary is another translation of that word, they were astonished, they recognized that

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 they had been with Jesus.

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 The disciples, Peter and John here particularly, they weren't special people.

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 They weren't extraordinarily gifted in their lives.

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 They hadn't even been educated in any formal sense.

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 They were fishermen.

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 That's what they did.

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 They were fishermen.

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 They were manual laborers.

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 They were ordinary people.

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 They didn't have spectacular gifts.

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 And at many levels, the Bible is a most ordinary book.

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 Now, don't quote me on that, because it's also the Word of God and therefore it's extraordinary.

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 But what I mean by that is that it is full of ordinary people, people who are failed

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 and fallen and paradoxically used by God, confusingly dull people, ordinary people.

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 You know, it's at that level of ordinary books about everyday life.

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 There are some amazingly plain and ordinary things in the Bible.

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 The pages of the Bible are full of details that would never make the history books of

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 this world.

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 They would never make the biographies of important, significant, famous people.

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 Peter and John exemplifies believers in their ordinariness in many ways.

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 The problem so often in the times of the New Testament and also in our own times is both

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 comparison and expectation.

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 So that we spend a lot of our times comparing ourselves to what's around us and what we

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 see in the church and maybe what we think is in the Word.

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 And that verse 13, it talks about them being uneducated or common men.

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 The word that we are given there is idiotes, the word that we unfortunately get idiots

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 from.

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 But they weren't idiots, but that is the corruption of the English that has come to us.

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 Common is what it means really, ordinary, unlearned.

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 And it would be, it's a word that would have been used particularly in comparison with

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 other people.

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 Oh, compared with these people who are educated, compared with these people who are professionals,

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 or who are gifted, I'm ordinary, I am un-gifted, I am amateur, I'm a layperson.

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 And so it was a comparative word, and very often we use that also in our Christian lives.

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 We compare ourselves with others, and we come to the conclusion we are just very ordinary.

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 God has not stopped at our door when we were born and poured out lots of gifts on us.

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 He bypassed us at that stage.

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 And also I think it is to do with expectation, extraordinary expectation.

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 Un...

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 What's the word I'm looking for there?

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 Expectation that is not biblical, I can't think of the unword.

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 It's been in holiday, brain stops working.

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 But an expectation that doesn't come from the word, but that we have laid on ourselves

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 the kind of people we should be.

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 We should be people who are Christians, who are God's power, who have got the Holy Spirit.

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 We should change the world.

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 We should be able to do like these apostles, miracles.

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 We...

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 Destiny's a big word today, isn't it?

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 I actually hate that word.

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 And I was gonna...

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 I was hoping to say that it's not a word that's in the Bible.

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 It's not biblical word.

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 Well, it's not a theological word, I don't think.

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 But it is in the Bible, but in a different way.

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 It usually refers to your end, the destiny, the end you have.

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 I think today it's used a lot of, you know, fulfill your life.

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 You can never be complete unless you meet your destiny, as if it's some kind of thing

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 that you can miss by taking a wrong turning.

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 I've missed my destiny and I can't... there's nothing left to live for.

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 But drama and excitement and moving mountains, I think we can often misapply God's promises

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 and what God means for us to be.

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 I'm not decrying these things that have come on to say, but we're looking at being ordinary.

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 And I think...

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 I know I am ordinary, and I suspect most of you think you're ordinary people as well.

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 What matters?

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 What is it that matters in our very ordinariness today, in your life and in mine?

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 Well, it's exactly the same as here.

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 It's exactly the same.

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 And it may be that you are extraordinary as a person.

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 I'm not sure you may be extraordinary, but I'm not really speaking to you if you are.

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 Well, I am.

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 I'm sure God will use you if you're extraordinary or if you're ordinary.

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 But it doesn't really matter because what does matter is the same for both.

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 If you're exceptionally gifted, if you're one in a million in terms of your position

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 in this world or if you just feel you're very ordinary, what matters is just the same.

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 Verse 13, it was noted, it was recognized that they had been with Jesus.

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 That's what's incredibly important here in the lives of Peter and John.

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 They were people, ordinary people, and it was noted that they had been with Jesus.

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 That is what set them apart.

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 It wasn't anything else.

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 It wasn't anything grand that was this, that they had been with Jesus.

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 These were disciples who were living, I believe, one day at a time.

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 There's no evidence that they had some great plan of destiny for themselves, that they had

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 a master plan that they were on page one of and that they knew right to the end of the

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 book.

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 I doubt very much they felt that they were world changers at that point, even though they

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 became world changers.

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 I think it's much more likely that they faced death every day.

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 It was much more likely that they had no idea of what lay ahead.

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 They recognized that they were outsiders.

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 In many ways, they were exiles.

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 They were nobodies.

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 They lived a day at a time, but they lived a day at a time in the company of the Lord

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 Jesus Christ.

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 They had been with Jesus.

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 That was their reputation.

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 That was what set them apart.

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 That's what stuck, and that was what was thought provoking to those who saw what they were

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 doing.

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 And the result of that in their lives was a Christ-centered confidence.

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 See, I want us to move beyond just ordinaryness and recognize where being in Jesus' company

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 takes us.

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 There was a boldness and a courage, a freedom of speech and a conviction that we see in them.

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 We cannot but speak of what we have seen and heard.

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 They are being in Christ's company.

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 This resurrected Savior made a huge difference to their ordinary lives because they couldn't

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 stop living with conviction of knowing this living God.

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 And that's what matters in our lives.

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 It's a very simple message, and it's a very glorious message, is that we too, I think,

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 it's absolutely right for us, in many ways, to live one day at a time.

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 You may feel your life is dull because you have no master plan, no vision to share, no

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 longing for greatness.

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 We're not apostles.

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 We're not founders of the church.

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 Yet we share this ordinariness with them, and I think it's okay for us to be ordinary,

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 to have a dull job, not always to be smiling on Instagram, not to be influential by our

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 own estimation.

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 It's okay not to have any letters after our name, to fail, to not invent something incredible.

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 It's okay not to stem the tide of secularism within Scotland or in Edinburgh, to stand

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 up and change the world with regard to injustice and immorality.

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 Change that world on our own, yet by God's grace, we can be those who have been in Jesus

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 company, and that changes everything.

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 To be in Jesus' company, I'm going to hammer two things this year.

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 I'm sorry for those who are visiting with us, that I'm hammering gently and with grace

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 and love, our own people, because I'm hammering myself.

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 There'll be two things that I'm going to say quite a lot, I think, this year, from

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 the semester onwards.

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 One is the spiritual disciplines, the importance of the spiritual disciplines in our lives,

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 encouraging all of us to spend more time in the company of Jesus as individuals, as people.

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 We try and do lots as a church and lots in community, and we can do this together, of

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 course, and that's hugely important.

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 But to be people who recognize the importance and the significance of praying and being in

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 the Word, and of knowing and understanding His company, living, that takes us to the

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 place where we're living out grace.

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 So the spiritual disciplines, it sounds quite formal and it sounds quite dictatorial, but

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 a better way of putting it might be your walk with Jesus.

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 Your walk, you know, that walk with you, the way of life that you have, it's more about,

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 more than just about Bible reading and prayer.

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 It's having this being with Jesus and knowing Jesus in our life and in our lifestyle and

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 in our decisions and in all that we are, so that you're not simply dependent on church

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 company or church formal activities or anything other than that relationship that you have

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 as an ordinary believer and as I have with the living God, it's the key to everything.

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 That quiet, unassumed relationship with God.

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 Think about it in this world as a principle, you know, with amazingly gifted people even,

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 say like Andy Murray as a tennis player, a Scotsman, a hip supporter, and think of great

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 athletes or great musicians or great people.

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 We see them up front and we see their gifts, we can never be like that, but we forget the

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 huge amount of time and practice that they consistently, relentlessly put in in the background

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 into the developing their gift, the graft behind the grace that they've been given.

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 And we're not saying that the graft is what earns us favor with God, or is a justification

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 by works, but rather it's the graft that develops and grows the grace of salvation in our lives.

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 A relationship that needs to be nurtured, developed and protected, like every relationship,

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 isn't it?

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 It needs that development and protection.

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 Jesus company, they'd been with Jesus one day at a time.

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 We see that routine, routine is very important, I think, in our spiritual, ordinary spiritual

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 lives, even in our extraordinary ones.

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 You see it with Daniel, you see it with Jesus himself, you see it with the disciples, with

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 the drawing to pray, finding a place, going to worship.

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 You say, I'm not good at routine, I'm a kind of, I'm a free spirit, I'm not so good with

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 routine.

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 And I'm saying, well, you can do it.

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 You may be a free spirit, but I guarantee you brush your teeth every day.

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 I guarantee you eat every day and I guarantee we sleep every day and we probably check social

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 media every day, because we get into routines of the things that are important and significant

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 to us.

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 And I'm saying that in our ordinariness, may it be that we take Jesus Christ into that

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 routine every single day of our lives and get to know Him, because He accepts us in our

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 ordinariness.

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 He loves us and He loves to hear about us and He embraces us.

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 And He isn't phased by our plainness or by our lack of gifts.

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 He never tires of hearing our complaints and our doubts and our fears and our rejoicing

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 and our worship, because He is beautiful and He is God.

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 I guarantee in our lives that we're either in one way or in another, and maybe spiritually

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 we're either in a routine or in a rut.

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 I think there's a difference.

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 Only one of them is good.

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 We can be in a rut of bad ordinariness, where we leave God out and we have no time for God

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 in our routine.

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 It's a sinful rut. can we change that rut to a routine that includes relationship with

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 God and speaks to Him and plugs into that relationship with Him?

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 Because both routine and a rut have consequences in our lives as to our reputation as believers.

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 So being Jesus' company in the spiritual disciplines, and that brings me to saying that I think

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 I'm going to say a lot today, or in the next while, is just the impossibility of grace.

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 The disciples were very ordinary.

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 They lived, they did lots of impossible things, literally, even in this chapter that we've

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 read or the chapter before.

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 And from day one, it must have seemed like an absolute impossibility to them.

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 But we are fishermen.

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 How could we do this?

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 How can we live our lives as believers?

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 Nobody believes what we're saying.

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 How can we fulfill the Great Commission?

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 And I think that's a great place for us to be.

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 From day one of our Christian lives to recognize it as an impossibility, we're nobody's.

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 We may not have any particular gifts or abilities.

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 And we see the secular waves coming in on us, and we feel, how can God be honored, and

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 how can people be saved?

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 And we find great impossibilities.

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 That's good.

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 I think that's a great place to be, because it drives us back to the God for whom nothing

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 is impossible.

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 If your Christian life is manageable, if you've got it all sussed, and if you don't really

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 need God on a day-to-day basis, well, I know the truth and I understand the gospel, and

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 I remember my catechisms and whatever it might be, then we've misunderstood.

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 We should be coming to Jesus Christ on a daily basis saying, I can't do this.

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 I can't be a Christian.

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 I can be a Christian among people.

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 I can look like a Christian.

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 I can even act like a Christian, but I can't be one.

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 You're maybe not asked to raise people from the dead or do the great miracle that the

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 disciple did, but today, as Christians, we're faced with impossibilities.

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 You're asked today, and I'm asked today to love God, to love my neighbor and my fellow

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 Christian, to love my enemy.

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 I'm called to be transformed from the inside out.

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 I'm called to holiness and patience and kindness.

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 I'm called to believe.

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 It's all impossible.

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 We can't do it unless we're dependent on the living God without that daily reliance on

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 Christ so we become people who know Him and know who He is and know what He promises and

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 know His great love and know that in our absolute ordinariness, He accepts and empowers us to

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 live our lives.

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 The more we're in His company, I think the more beautiful He becomes and He becomes the

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 object of our faith rather than living our lives in a certain way.

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 Mary had it right, didn't she, when she was at the feet of Jesus?

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 He didn't rebuke her for that in His wisdom.

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 It matters more than anything.

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 That's not a call to spiritual laziness, or is it a call to say we don't need to do anything,

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 but just be in that secret place.

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 But rather, it's the paradox.

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 It's the foundation place for being great Christians, part of a great church.

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 And it's where we will see great things flow from our ordinariness because we're relying

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 on the extraordinary one who is the living God.

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 So it's being in Christ's company, and that then briefly, that gives us Christ's confidence.

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 These were men who had become bold and who had become courageous, and it was astonishing.

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 They couldn't stop talking about this Savior and doing good works in His name.

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 Therefore the call is just to live your ordinary Christian life and let the confidence of that

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 transform who you are and who I am.

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 It changes our priorities.

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 The disciples in their ordinariness chose to obey God, not men.

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 It could have meant their death, but they chose to obey God.

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 And it was just plain obedience.

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 And it gave them that Christ confidence, a willingness to share that relational reality

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 of knowing this Christ who was risen and who had transformed their lives.

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 They just needed to pass that on.

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 And if people, other people can't see it, there was an infectiousness about what they

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 were doing.

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 And who knows, therefore I will say where that leads to in our ordinary lives.

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 What good we will do for Him.

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 And it might not be recognized by anyone.

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 It might not be recognized by the world.

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 We might not get plaques with our name on them.

00:22:03.799 --> 00:22:09.799
 We might not get a statue on Princess Street or whatever else where they used to put statues

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 of great Christian men.

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 Probably not be too long before they haul them down.

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 But we might not get any of that.

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 We might not get any recognition.

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 Nobody might notice what we do, but God will, and it will change.

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 It will be what changes people's lives undoubtedly.

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 I sincerely believe, in God's word, that if we are an army of ordinary Christians living

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 ordinary lives in the company of Jesus as it's modelled here by Peter and John, then

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 that we will know a revolution of grace in our own lives and in the life of the church

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 and in the life of the city, because the gates of hell will not prevail against it.

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 Because that is what we are called to do.

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 There is a cost.

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 There's a cost for you, and there's a cost for me in my life.

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 You willing to have the reputation of belonging to Jesus and not use your ordinariness as

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 an excuse for being in a rut rather than in a routine.

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 May it be that we find ourselves in the routine of being in Christ's company which transforms

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 us rather than being in a rut of unbelief and of separation from Him, because that from

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 day one has been what Satan wants to do, to keep us from Jesus Christ, to make us turn

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 the other way, whether it be religiously or irreligiously, turning away from the only

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 one who can redeem us.

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 And the sacrament is a reminder to us of our need daily for the Lord Jesus Christ.

00:24:06.519 --> 00:24:07.519
 Amen.

00:24:07.519 --> 00:24:13.279
 Let's bow our heads briefly in prayer.

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 Another God we ask and pray that you would take your word and bless it to us.

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 We do feel cursed sometimes by ordinariness.

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 And we know even with sometimes the best of motives, we do use it as an excuse to hide

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 behind, to leave the work of the gospel to those we regard as extraordinary and that

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 we can't be used, but yet help us to look through the Bible characters today, maybe

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 at some point in this afternoon and see how plain, how fallen and how failed so often they

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 were, but they were chosen.

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 And they were redeemed and they were dependent.

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 Help us to be people who have the reputation of being with Jesus.

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 And that Lord of course means that we are those who will share Him in just from our

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 own experience in our lives.

00:25:10.960 --> 00:25:11.960
 Help us to do that.

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 Help us to know how to do that.

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 Help us to learn how to do that more and more.

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 And bless us as we come to celebrate the Lord's Supper together.

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 May it be a means of grace to our spiritual lives.

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 Amen.