Hi, my name is George Sinclair. I'm the lead pastor of Church of the Messiah. It is wonderful
that you would like to check out some of the sermons done by Church of the Messiah, either
by myself or some of the others. Listen, just a couple of things. First of all, would you pray
for us that we will open God's Word well to His glory and for the good of people like yourself?
The second thing is, if you aren't connected to a church and if you are a Christian, we really,
I would really like to encourage you to find a good local church where they believe the Bible,
they preach the gospel, and if you have some trouble finding that, send us an email. We will
do what we can to help connect you with a good local church wherever you are. And if you're a
non-Christian checking us out, we're really, really, really glad you're doing that. Don't
hesitate to send us questions. It helps me actually to know, as I'm preaching, how to deal with the
types of things that you're really struggling with. So God bless.
Let's just bow our heads in prayer. Father, sometimes your Word sort of shocks us and jars us.
It says things about us that make us uncomfortable. In fact, Father, sometimes your Word says things
that make it easy for others to mock us or to mock your Word. So Father, we're looking at a text like
this today. We ask that you help us to trust you, to trust that this is your Word. You speak this Word
to us because you love us and you want us to know these truths. And we ask, Father, that your Word and
these truths, by the power of the Holy Spirit, would come deep within us to form how we live each day.
And we ask these things in Jesus's name, your Son and our Savior. Amen. Please be seated.
So one of the things that bothers me sometimes is when somebody says, this is a really, really famous
person and nobody's ever heard it. And you feel sort of like a, can be like a accidental way of
putting a whole pile of people down. Usually it's said accidentally, just as when I first had to
start wearing glasses at 49. By accident, I kept putting my glasses back up on my nose like this.
And at the time I had a son living at home. And every Sunday when I got home, he'd tell me,
Dad, you gave the congregation the finger so many times. He was paying very close attention to the
service. He always told me how many times I gave them the finger. There's a book, if you could put
the picture of the book up right now, there's a very interesting person by the name of Rosaria
Butterfield. Some of you have read the book or have heard of her, watched some of her YouTube videos.
It's a very interesting book, very good book, originally written to a very tiny little
niche publishing company, but it ended up selling, I think, several hundred thousand copies. But here's
the reason I'm mentioning it. Can leave it up there in case one of you want to try buying the book or
reading it later on. There's this very, very powerful scene of how she had been gone to Catholic
church up until she was like nine or ten or eleven or something like that, and completely turned her
back on everything against Christianity, and how in her early forties, one morning she gets up and
goes to church for the first time in literally decades. And what makes the book so interesting
is that at the time, not only would she have had lots of all of the multicolored hair and everything
like that, but she was a professor at Syracuse University, which is a tier one university in the
United States. She was the academic sponsor of all of the LGBTQ plus groups on campus. I think there were
10 or 11 or 12. She was the academic sponsor. She taught queer studies and feminist studies at the
university. She did expert testimony at state and state court levels to try to change the laws in a
pro-LGBTQ plus way. She was an outspoken activist, and she was a scholar who was very highly thought of
in the whole area of gender studies, queer studies, feminist studies. And she wrote one day sort of an
essay in the local paper, really dissing Christians, putting them down. Some people got very, very upset,
but out of all of the letters that came to her, there was this one letter by an older man who was a
Presbyterian minister, and she found it sort of, well, she found it gracious, and she actually found it
thought-provoking. So she wrote him back, and he wrote her back. And they eventually had coffee
together, and the coffee together eventually came to a variety of meals, even her going to his house
quite a few times. And after a process of about a year, I don't know how long it was, maybe it was
longer than, maybe a little bit later, she writes, and this is, it's about, I don't know, 15 or 20 pages
into the book. I've always found it very moving when I read it. She talks about how she gets out of the bed
of her lesbian lover, that she's sharing with her lesbian lover, to walk to church. It's a very
powerfully written scene. She really communicates how radical a change this is for her, leaving this bed,
and walking and going to church. And she does become a Christian. I mention this because
you guys are weird. By Canadian standards, you're all a bunch of non-conformist weirdos. Can I say
that? I mean, the biblical word is that you're, I don't know, you're a peculiar people. You know,
increasingly in Canada, when somebody becomes a Christian, it's a big journey. It's a very big
thing. I mean, for some people, maybe who grew up in a very devout Catholic home, or a very devout
Baptist or Pentecostal home, and maybe wandered away from the faith, to come to the faith is still a bit
of a journey. But Christians believe a lot of things that are out of step with our culture.
And to pave that journey to become a Christian is increasingly a very difficult journey to take.
And it's really important to remember this. Some of you come from different places in the world,
where it is not only very difficult to walk away from the religions and the practices of your culture,
it can even mean complete and utter exclusion from your families. In some countries, some Muslim
countries, some Hindu countries, in India, it can lead to violence, even murder against you. In Pakistan,
other places like that, it is a very, very, very major and serious step.
The Bible text is going to talk about that, and help us to name it and claim it, so to speak. Not in
the way health and wealth gospels name it and claim it, but it's going to help us to understand it. And
it's going to help us to understand both how, when we're sharing the gospel with people, I think we have
to take a bit of a longer view. Like, if you go back and you read this opening from Rosaria Butterfield,
you realize that for somebody to give their life to Christ and actually come to church, that's a really
big step. Like, that's not just, oh, like, I think I'll go to the 7-Eleven, or I think I'll go to the
Ottawa Little Theatre to see a play. It's a really big step. And it's a very countercultural step.
And anyway, we're going to look at it. So if you turn in your Bibles to 1 Peter chapter 1,
today we're just going to look at verses Peter 1 to 2. And what, in a sense, the book of whole 1 Peter
is about, it's written, like, if you read it, it's only five chapters, it probably only takes you about
15 minutes or so if you want to go home and read the whole letter. And you'll see what I mean. On one
level, when you're first reading it superficially, it looks a little bit confusing, because it looks
like, you know, he says this, and then he talks about something else, and then he seems to return
to this, and then he talks about something else, and he returns to this, and he returns to that. It seems a
little bit like it's all, like a bit, the flow chart would be a bit confused. But it's actually a very
simple idea. What he really is doing is he's talking, he wants to talk about what your identity is as a
Christian. And then he basically also, as he wants to talk about your identity as a Christian, and how you got
that identity, and how you grow in it. And then in particular, how you're going to live, if that's
true. Actually, just a bit of a time out. A lot of Bible study guides and other Bible study things,
they mean to be very helpful. They'll ask the question, so you read the Bible text, and you study
the Bible text, and then they'll say, okay, so what? So that it says that, so what does that mean you do?
And a lot of Bible study materials say, so what? And I just, you know, a bit of a time out, so what is a
terrible question. Why is it a terrible question? It implies this, so what? Well, that's not the right
way to read the Bible, sitting back in sort of pride and arrogance. It's the same thing for the other
version of the question, now what? You know, once again, you ask the now what question, you can just
easily picture somebody sitting back here with their, when you're sitting, you know, if you're in a
counseling session, and people are sitting here like this with a set expression, that's not a good sign.
They're not being open. Right? You'd know that. Like, if you're in a, if you're talking to your friend,
and they sit there like this, and say, so what? Or now what? Those aren't friendly questions.
The better question is this, how shall we then live?
How shall we live if this is true? And that's what the book of Peter is going to keep coming back,
because why? How do we live in a world, if we have this identity, and God is doing this stuff in us,
and giving us this future, how do you live in a world where there's an emperor? How do you live in a
world where there's kings and governors? How do you live in a world where there's suffering?
How do you live in a world where you fail when you come to some type of a time to show your
Christian faith, and you fail? How do you live in a world like that? How do you live in a world where
there's slavery? How do you live in a world where there's bosses? How do you live in a world where
there's marriage, and husbands and wives? How do you live in a world like that? And that's what the
rest of the book of 1 Peter is going to do. It's going to, but it's going to keep weaving back about what
your identity is, and how you get that identity, and then in a sense, say, okay, this is how you live.
This is what this means in terms of how you live, and giving us some guidance. It all sort of gets
set up with these two first verses. Now, one other little sort of moment. It's a bit of a geeky
moment. When I read these first two verses from the Bible, they're a bit confusing to understand.
Okay, well, let's read them, and you'll see what I mean. Paul, an apostle of Jesus Christ,
to those who are elect exiles of the dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia.
There's all sorts of, you know, issues here, of course, but here's the odd thing. According to,
okay, well, like, what's it referring to? Like, what's the according to, like, what's going on
there? According to the foreknowledge of God the Father and the sanctification of the Spirit
for obedience to Jesus Christ and for sprinkling with his blood, and may grace and peace be
multiplied to you. Now, it's very, very literal, but so here's what I'm going to do. I was going
to actually call it the dummies version, but I realize dummies is probably copyrighted. So,
I'm going to, what we're going to do is we're going to use the simple version, and the simple version
is the absolute best conservative Christian commentary, academic commentary in the book
of 1 Peter is written by a woman named Karen Jobes, and it's, and I've read it this week in
terms of preparation for the sermon, and what I've done is I've taken her translation, and following
the commentary, I've reformatted it in a simple way, and so hopefully, that's what's called the
simple version, but brackets George's adaptation of Karen Jobes' work, and here, hopefully, it'll be
up there. It will be, I hope, and here's how it goes in the simple version, and then we'll go into it,
because I'm not getting away from that. Like, some people, what, chosen? Like, elect? Like, what's going
on here? That's, those are very, okay. From Peter, apostle of Jesus Christ, to those who are the
chosen or the elect, I'll explain that in a moment, foreigners slash exiles of the diaspora,
Pontus, Galatia, Cappadocia, Asia, and Bithynia. That, by the way, those areas are basically what's
modern-day Turkey. Second verse, this is making clear what it's actually saying in the original
language, where you have sort of something controlling it, and then it just skips a whole
pile of things, and you have to, unless you know the grammar of the Greek, you're not going to realize
that there's something controlling these statements, or, and so I've just made it clear. Chosen, according
to the foreknowledge of God the Father. Chosen by the consecration or sanctification, both good ways to
translate the word, of the Spirit, and chosen for obedience and sprinkling of the blood of Jesus.
May grace and peace be multiplied to you. Now, some of you are going, whoa, George, you've not just said
the word elect or chosen, like you've really, like, not rubbed our face in it, but you've really made it,
like, chosen, chosen, chosen. That's actually what the original language says. I'm just trying to make
it very simple and clear and understandable and able for you to follow, and I'm going to preach from
this simple version, rather than the ESV, which we normally use. And, and for some of you, that's,
they say, George, okay, that sounds like Calvinism. You know, George, you do know that the Eastern
Orthodox churches say that Calvinism is a heresy. That's truth, by the way, that you have to repent of
to know the Christian faith. You know what, George, it's elitist. It's, it seems like we're all puppets,
like, there's all these problems, and like, da-da-da-da-da-da-da-da. So, that's in verse 2. I'm going to talk
about that in a moment, and it's actually just to warn you, this idea is going to come up over the next
two weeks or three weeks, in fact, of sermons. So, I'm not going to deal with the whole thing in just
one week. I'm going to give you some hints or some ways to reframe the issue, to understand why this,
this is really in the Bible, and it's really precious, and it's really beautiful.
It is really beautiful.
Like, it's so beautiful, you want a tattoo? Tattoo that on your hand, or something, you know?
It's really beautiful. Well, let's look at verse 1 first, and then we'll get to the first go at this
whole chosen thing. So, first of all, you just, you just notice here, right? Look at it again,
verse 1. Who is it? It's from Peter. He's an apostle of Jesus Christ, so that means has an authority.
And it's two, and there's these three different words which is describing our identity,
that Christians are chosen, or the elect. Christians are foreigners, or exiles,
and Christians live in the diaspora. And we're going to get into the chosen and elect in a moment,
but one of the ways to understand how he's trying to place this,
in terms of our relationship with God, I'm chosen. In terms of how I now live in Canada,
I live as an exile or a foreigner. And not only that, in terms of how I think about where I live
in the world, I'm part of a diaspora. It's actually, literally, diaspora is what's translated.
It's one of those funny things in translators. They try to figure out what people will understand
better, and so they think dispersion's easier to understand than the diaspora, but it's actually,
it's literally the technical word for the diaspora. Just a bit of an aside, when he's writing
this letter, there's the majority of Jewish people at the time lived in what we now would call Israel,
but there's two other very, very, very significant large Christian communities in the world,
and one of them is in what we now call Egypt, and the other one is what we now call Iran,
or used to be called Persia. And because of the different conquests of Israel, large numbers of
Jewish people were left. And anyway, well, and actually, so what it's saying, this is actually
important. It's really funny, as we mentioned it, because of course, you know, I'm speaking under the
shadow. Some of you are probably very concerned about the fact that there is war brewing, potential
war brewing, even as we speak, between Iran and Israel. And as we all know, we're talking about this
in the context where Jordan and the U.S. and several other countries have gotten involved in
the war, and it has a possibility to spread. So it's a very serious, it's a very, very serious thing.
And part of all of this is going on is Israel as being the Jewish homeland. That's the claim made
by Jewish people. And I'll say they have good historical grounds for it. But when the Bible here
describes Christians as part of a diaspora, it's telling us that we don't form a Christian nation.
For Hindus, India is the homeland. And what's going on right now with the increasing conflicts
in India with Muslim communities and Christians is that the Hindus are trying to really claim that
Hindu and Indian is synonymous, and this is our homeland. We don't want foreigners there.
But when the Bible is describing Christians as being part of a diaspora, it's actually saying
there is, it's God's intention is that there will be Christian communities in Ottawa and Tehran
and Beijing and Manhattan and Vancouver and London and Nairobi and Cape Town.
That's God's plan. It's not a failure. It's God's plan. We have no home here.
When you put your faith and trust in Christ, you get a new allegiance.
And the other thing which is very powerful and wonderful about the term diaspora,
and I failed to put the thing down, but if you go and you look up, it's somewhere in Ezekiel,
and I forgot to put it down in my preaching notes. I just realized I forgot to put it down.
There's this very powerful part in the book of Ezekiel where Ezekiel writes to the Jewish people
who are living in Persia and says to them, people are telling you there's going to be all these
dramatic things that are going to happen. Don't believe them. They're just, they're not talking the truth.
You need to seek the good of the city where you are.
And so the idea of diaspora means that even though we are foreigners in Canada, we seek the good of our country.
We seek the good of our city, the true good of our city.
But at the same time that we maintain our identity.
We maintain our identity as those who have been chosen by God to belong to him and be in a covenant with the Lord Jesus Christ.
So it's a very powerful and very precious image.
And the idea of being a foreigner or being an alien is also very,
that's why I began the story with the sermon with the story of Rosaria Butterfield.
And increasingly we feel that.
There's been times obviously in Canada where being a Christian makes you feel very at home in the country.
Almost everybody in the room is too young to know that there was a time like that in Canada.
Or at least for large segments of Canada.
But that's not the case anymore.
And this letter is not a call for us therefore to take back the country and force it to be Christians.
Maybe to do something to manipulate some political party in the Supreme Court.
So we only, no, no, no, no, that's not what this letter is calling us to do.
It's telling us to have an influence.
If you work in the civil service, have an influence for Christ.
If you have an influence in political parties, have an influence them according to a Christian worldview.
If you are starting a business or running a business, do that.
In your neighborhood association, stand for Christ.
Articulate a Christian way of understanding the world.
You're called to do that.
It's only within that perspective that the city will start to understand what its true good is.
It is not for the true good of Canada to kill the innocent.
Which is what we do with medically assisted dying.
Our country thinks it's for the good of this country, but it's not.
That's part of how Christians bear witness.
Increasing use of pornography is not for the good of this country.
There's many in our country who think it is part of the good of this country, but they're mistaken.
We work to try to minimize that according to Christian values, but we work for the good of our city.
Interestingly enough, one of the reasons that people say that having this idea of being chosen or elect is it can make us feel very, very superior.
But that's what's so brilliant about this text.
It's so spectacularly brilliant.
Look at it again.
It says, to those who are the chosen slash elect, foreigners and exiles of the diaspora.
That whole thing means we don't have power.
And the other thing is, if we start to understand ourselves and are gripped with the idea that we are foreigners in this country,
that should give us a profound heart for immigrants and for refugees.
A profound heart for them.
You know, there's another thing which is really sort of key in here.
It's just like a little bit of a hint.
This word exile.
Foreigner.
Yeah, go ahead.
It's just, you know, we don't think about things like this.
There's all sorts of hints that Christianity is true.
And that no other system of thought can solve these hints.
Why is it that you've been born, that human beings have been born in this world?
We're obviously completely and utterly at home in this world.
But why is it that human beings, part of this world system, have a sense or a longing that there's another world?
Like, why does that even exist?
Like, why is it that very, very common, many of us in the room, and if you go to a coffee shop and you just talk to people,
I don't care if it's a Tim Horton, I don't care if it's a Starbucks, I don't care if it's some really hipster type place that I've never heard of
because I'm really old and uncool and you know where they are.
If you go talking about the idea that there's these, you know, why is it that you live in a seamless universe,
but everybody has a sense that there's seams in reality?
Where, and you're in some situation or some place and you have a sense that there's another world that's trying to break in.
Why is it that you can be in some place of ancient prayer and have that sense that there's some other world?
Why is it that sometimes if you're up early enough for a sunrise or a sunset and you're looking over as the light begins to change
and you just have this sense that there's another world just on the other side of that, yet so close and you have a sense of longing,
how does that even exist?
Human Christians know.
They'll tell you.
Why does it exist?
It's because on one hand we have both a memory of the past or in a sense if we go, whether you look at it as going backwards or going deep,
there's this fundamental sense that God, the biblical story is true, that God made all things and he made all things good
and there's been a tragic cosmic accident and catastrophe where human beings rebelled against God
and now there's evil and the world is broken.
And human beings, God has left within human beings some type of sense, whether it's looking up or looking forward,
that there will be a new heaven and a new earth, that God continues to reign,
that the world isn't empty, that there are angels and demons.
And secularism doesn't have an answer for that, neither does Hinduism or Islam,
but it's a very powerful hint in human experience.
So who's the letter written to?
The chosen elect who are foreigners or exiles of the diaspora,
it pontes da-da-da-da-da, basically modern day Turkey.
Who's the letter written to?
Look at verse 2.
Chosen according to the foreknowledge of God the Father,
chosen by the consecration or sanctification of the Spirit,
and chosen for obedience and sprinkling of the blood of Jesus.
May grace and peace be multiplied to you.
What's the big idea?
Chosen.
Okay.
And once again, I've just made clear what the grammar is saying,
and if you go to the commentaries, the academic commentaries,
each one of those sections begins with
chosen according to the foreknowledge of God the Father, chosen.
So I'm just putting it together in a simple way that can't maybe be made in terms of an official Bible,
but that's actually what the original verse is saying.
And so what's going on in here?
Well, actually, just at a very simple level, it's saying this.
That the God that really does exist is the Trinity,
the Father, the Son, and the Holy Spirit, three persons, one God,
and the Bible's not embarrassed about that.
In fact, as I'm going to explain in a moment,
it is one of the most wonderful and beautiful things about the Christian faith.
Hard to understand, not opposed to reason,
and deeply wonderful, deeply beautiful and emotionally satisfying
once you start to walk towards it rather than walk away from it in fear.
And what it's saying is that all three persons of the Trinity were involved
in you becoming a Christian.
Some of us afterwards, if we went out in the lobby and I say,
you know, we're going to have a bit of a different section today,
would several of you be willing to share with the rest of the room how you became a Christian?
And some of us would get up and say,
listen, I just want to be, I'm so thankful for my parents,
I'm so thankful for the church.
I grew up in a Christian home with mom and dad who prayed for me
and read Bible stories to me,
and I don't know a time when I didn't trust Jesus as my Savior and my Lord.
And I've just been able to grow in that,
and that's my testimony.
And boy, a lot of us who are parents would love it if our kids said something like that.
And others of you will say,
you know, I sort of grew up in a nominal home,
and then I, you know, got involved in drinking and partying or whatever,
or I grew up as a Muslim, or I grew up as a Hindu,
or, you know, I grew up in an atheist house,
and then, you know, one day,
and you tell the story about how you became a Christian.
You know, I know there's people in here who grew up not going to anything,
and with people who didn't have any interest in Christianity,
looking at, you know, one of my brothers over here,
who sort of his journey towards Christianity was through Jehovah Witnesses,
because God has the biggest sense of humor in the world
to use Jehovah Witnesses to start having a person move towards the Christian faith.
Right, Jason?
Just God has a huge sense of humor.
That gave us a big thumb up.
We should have a sense of humor, too.
But we could give that testimony.
And that's, in a sense, completely valid,
and that's from our point of view.
What this verse 2 is describing is very beautiful.
What's going on underneath the hood?
And here's this profound knowledge.
I just used Jason as an example.
I'll continue to use this.
Jason, before you were even born,
God the Father knew that he was going to choose you to be his.
That's why the word foreknowledge is there.
Like, if you think about it,
if God knows everything,
why is the word foreknowledge there?
Well, the foreknowledge is connected to a little cluster of ideas.
And it's clustered with the ideas of calling,
of effectual calling,
like a calling that actually works,
and a calling to himself in a covenant.
So, Jason, I've heard parts of your testimony.
It's a great testimony.
You should write it up someday.
You should do a YouTube video about it someday.
But underneath all of that is before you were even born,
God knew you,
and he started calling you.
And you want to know something else?
Even before you were born,
the second you were born,
God the Holy Spirit started to work in your life
to set you apart
and to begin processes
which would culminate in you giving your life to Christ.
And that work of the Holy Spirit continues in you
and will continue in you
until you see Jesus face to face
in the new heaven and the new earth.
And Jason,
God was calling you
not to just have this sort of like
lonely, naked,
bare-naked experience
with God.
We've already talked about
how the Holy Spirit
was working in choosing you
and setting you aside
and working your life
to that point in time
that you would give your life to Christ.
And when you come to Christ,
you don't realize
that you're not just coming to Christ.
Well, you are coming to Christ,
but what you're coming,
this language of
chosen for obedience
and sprinkling of the blood of Jesus,
it's a direct reference
to how the Israelite nation
entered into a new covenant with God
when they entered into the promised land.
And there was a ceremony
and they pledged their obedience
to the Lord God.
And the Lord God takes them
as his covenant people
and they're sprinkled with the blood
that takes away their sins
and God takes them to themselves.
And when Jesus died upon the cross,
he was the Lamb of God
who takes away the sin of the world.
He is both our good shepherd
and the Lamb of God
who takes away the sin of the world.
And when we celebrate the Lord's Supper,
this is a covenant meal.
We are being reminded
that Jesus inaugurated a new covenant.
And in this new covenant,
people from Hindu backgrounds
and pagan backgrounds
and Muslim backgrounds
and Buddhist backgrounds
and atheist backgrounds,
when they put their faith and trust
in the Lord Jesus Christ,
they enter into a new covenant
with the Almighty God
in a new covenant community.
And in that covenant,
Jesus is our King.
He is the King of Kings
and Lord of Lords.
He is our King over Trudeau,
King over the Supreme Court of Canada,
King over the CBC
and all of the institutions of this place.
And we seek the good of this city.
I don't say that to put them down.
I say that to say
we're going to serve them well
under King Jesus.
But we come into a covenant
and you were chosen for that.
And what at the end of the day
is God's heart for you and for us?
God's heart for you
is that grace and peace
will be multiplied.
And so for the rest of the book,
we're going to talk about
what it means to live as a Christian,
what it means to deal with suffering,
what it means to deal with being persecuted.
What does it mean to be married?
What does it mean to be a slave?
What does it mean to have a society
where there are slaves?
What does it mean to be
in having to deal with a world
where there's demons?
What does it mean to actually
be part of a church?
Well, at the heart of all of these things
is God talks about what it means
with your identity in Christ.
He's going to say,
what's my heart for you?
My heart for you is that
grace and peace will be multiplied
in your life.
That's my heart for you.
That's my heart.
Well, George,
you may have chosen
sound a little bit attractive,
but don't you think
there's lots of problems with it,
like free will
and all of that type of stuff.
Don't you think it leads to pride?
And we're going to close
with why it doesn't mean those things.
I mean,
there's just the first thing.
I'll talk about it a little bit more
in the weeks to come.
One of the things
which is so wonderful
about the Christian faith
and about texts like this
is it brings us face to face
with a human problem.
I was telling my wife the other day,
I watched a YouTube video,
and there were a couple of them,
and they were people
very hostile to the Christian faith.
And one of them,
you know,
had that really educated
British accent
that makes it,
you know,
whatever they say,
they could say
the dumbest thing in the world,
but because they have
that Oxbridge accent,
it sounds like it's,
like you should all bow down to it
and just accept it.
You know what I mean.
You know that type of accent.
If one of you guests
have that accent,
we're really glad you're here
and we're going to use you
in public announcements
because everybody will just think
that it's really,
really, really smart.
You know,
and the other ones had these,
just they're really quick
and very aggressive
and very assertive,
and they went boom, boom, boom, boom, boom, boom, boom.
And I'm always intimidated
by those guys and gals,
always intimidated by them.
And when I've had conversations
in coffee shop
and somebody just turns
their full guns on me
and just go bam, bam, bam, bam, bam, bam,
all these quick points,
really confident,
really assertive,
and I just,
I just,
whoa,
I'm not a fast thinker.
But I was sharing with my wife,
and, uh,
but I,
but the comfort I have
listening to them is this.
I don't,
it's not because I think I'm smarter.
I know I'm not smarter
than most of them.
I know two things about them.
I know that when they talk
about the Bible,
they don't really want to understand
what the Bible says.
They've just gone cherry-picking
for verses to make me look stupid.
And that if there's time,
you can show how they've
just misquoted everything.
The second thing is,
I know they're not self-reflective
about the problems
of their own position.
99.999% of the time,
they're not self-reflective.
I,
I can think of,
uh,
I went into a,
to see a doctor once,
at one of the walk-in clinics,
and he asked me what I did,
and I told him I was a pastor,
and he went from doing this
to doing this,
looking at me,
and he was ready to go
ba-boom, ba-boom, ba-boom, ba-boom,
ba-boom,
because he was a very,
as I discovered,
a very outspoken atheist,
and wanted to really blast me
with all the problems
that Christians had done
in the world.
Now, that was one of those moments
that probably,
uh,
some little old lady
was praying for me,
because I just sort of took it,
and I said,
I don't know why you can say
those types of things.
The only societies
that have been atheists
like yours,
Russia,
USSR killed 50 million people,
Communists,
China killed 50 million people,
the Communists in Cambodia
killed over a third
of their population.
Like,
what gives you a right
to talk about anything
about Christianity?
Only been atheist societies
for a few decades,
and you've already killed
hundreds of millions of people.
And he just went,
changed the topic.
Not reflective
about his own position.
So here's the thing
going back to this.
The fact of the matter is,
it's a very well-known
problem of thought
of how you can have
free world
in a world
where there's causality.
Within Hinduism
and Buddhism,
when you have these
iron laws of,
of,
uh,
karma,
how can you actually
have freedom
within that system?
Islam is the
pure religion
of complete
and utter control
of Allah.
And if that's the case,
how do you have
any type of freedom
whatsoever?
And let me tell you,
you might not be
completely happy
about the Christian
solution to this
over the next few weeks,
but Christianity
is very honest
and upfront
that there's something here,
and it gives you
the most beautiful
answer in the world.
Here's the beginning
of the answer.
We'll talk about it
more in the next
couple of weeks.
Only Christianity
believes that God
is a God of love.
Actually,
all religions
basically try to say
that's the case,
but only Christians
can actually claim it.
Well,
that sounds like
an awfully bold claim.
Why do you say it?
Well,
some of you have
heard me say this
before,
but it's very deeply
true.
If Allah is the
only being that exists,
how can he be,
how can he love?
There has to be
another for love.
And if,
whether it's in
Hinduism or Buddhism
and all that,
at the end of the day,
there's only this
one God,
this one thing
which is everything,
and if there's just
this one thing
that's everything,
how can there be love?
You need to have
another.
Only Christians
say and understand,
not because we're smart,
not because we're clever,
but because it's been
revealed by Christ,
there is three persons
in one God.
From all eternity,
the Father
has loved the Son.
From all eternity,
the Son
has loved the Holy Spirit.
From all eternity,
the Holy Spirit
has loved the Father,
and the Father
has loved the Holy Spirit.
And back and forth,
from all eternity,
the very, very foundation,
before there is
any other type
of reality or creation,
there is a God
who is a God
of unending love.
And doesn't it
make a difference
for you if you think
that this God of love
chooses?
doesn't it make sense
that if there is,
in fact,
a true God of love
that he will make
a world
where there is
both some type
of control and order,
yet there is
human freedom?
Because you can't
have love
without freedom.
Only Christianity
starts to make you think,
oh,
that's a bit
of a hint
that,
gosh,
like maybe
Christianity is true.
Like,
in fact,
once you start
to understand that,
why wouldn't you
want God
to be like that?
Isn't that
the God
you long for?
Isn't that
the God
you yearn for?
God
and just
in closing,
but you say,
okay,
but George,
there has to be
some basis
of God
choosing
and all of that.
Okay,
really?
Think about it
for a second.
What this text
is saying
is that love
chose you.
Only love
chose you.
What's better
than that?
Do you really
want to know
that he chose you
just because,
I don't know,
you're good looking
or you're rich
or you're ugly
or you're poor
or anything like that.
Like,
what's better
than love
choosing?
What can be
more basic
than that?
What's more
beautiful than that?
It's
love.
That's why
he chose you.
Love.
Only love.
Love
for love.
love.
What could be
more?
What could be
more?
You see,
that's what's so
profoundly powerful
about this text
is that on one
hand,
when you understand
that love is,
you are chosen
to become Christ
purely and utterly
because of love.
On one hand,
all of the pride,
all of the reasons
I think I'm strong
or wonderful,
they're all
completely and
utterly undercut.
But he doesn't
undercut me to
grovel.
All of a sudden,
the same things
that topples my
pride,
gives me confidence
and joy.
I can go forward
and face life
because he has
chosen me,
unworthy as I am.
Invite you to stand.
If you were here
and maybe you've
wandered away from
the Christian faith
or maybe you're
online watching
or maybe you've
never given your
life to Christ
and you feel that
bit of a tug,
some of you might
be saying,
George,
you know,
all my life I've
been missed.
When it comes time
for dating,
I missed.
When it comes time
for marriage,
I missed.
When it comes time
for children,
I missed.
When it comes time
to make money,
I missed.
When it comes time
for all of these
good things,
promotions,
I missed.
And I can't believe
it's true.
Let me tell you,
if you've heard this
and you feel that
all,
even by you saying
that,
it's showing that
God is at work
in your heart
and he wants you
to recognize
that he's chosen you.
Like,
yes,
like you.
The final word
about you
will not be missed.
The final word
about you
has already been
spoken and it's
chosen.
Chosen for love's
sake,
by love,
for love's sake.
He loves you.
Let's bow our heads
in prayer.
Father,
whether it's
just sort of
dawning on us
for the first time
and our hearts
are turning to Christ
in humble gratitude
and amazement
that he would
choose somebody
like me,
somebody like us,
or whether we
have known you
for a long time
and are just
once again
enchanted
or moved
by the beauty
of what you've
done so that
we would be
your children
by adoption
and grace.
Father,
we ask that
these beautiful
words have chosen
that they would
be etched
on our heart,
that they would
be etched
on our mind,
that,
Father,
it would be
the ground
on which we
stand as we
look at our
world,
that it would
be that which
propels us
to move forward,
that which draws
us to move forward,
that which helps
us to see the
world and see
ourselves and
what you've
called us to
do.
We ask,
Father,
that your Holy
Spirit would
take these
words and weave
them deeply
into who we
are.
And we ask
all these things
in the name
of Jesus,
your Son
and our Savior,
and all God's
people said,
Amen.