WEBVTT

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 By way of introduction, I'm just going to start by telling a story of something that

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 happened to me just over 10 years ago when I was travelling in Vietnam.

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 I was in Hanoi.

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 One day I went for a long walk.

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 I was out on my feet all day looking around, seeing what it had to offer.

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 I'd had a great day.

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 And in the morning when I set off, I couldn't tell in the sunshine that our hotel, you

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 might say, wasn't in the nicest of districts.

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 But as I was walking home, as the sun was setting as it was going down, I realised that

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 the streets were deserted for a reason.

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 So I'm not far from the hotel and I'm walking up this long street, out of nowhere, a guy

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 on a moped, a scooter, he mounts the curb and he drives right at me.

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 And as he gets closer to me, I don't know really what's going on.

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 And he took a swing for me.

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 And what he was aiming for, I was wearing a gold chain.

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 I don't know how he saw it.

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 He must have had a great vision.

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 But he saw my gold chain that I'd round my neck and he went to grab it, grab the gold

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 chain I was wearing.

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 I still don't know how I managed it.

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 But somehow I managed to grab it at the same time and it sort of broke and fell into my

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 hands.

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 At which point, I just pelted the rest of the way as quick as I could back to the hotel.

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 It's a pretty lucky escape, I think.

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 But I've been thinking about that.

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 And I think actually, I was a bit of a fool that day because if I'd have asked around

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 or got a guide, somebody to lead me, they'd have probably told me not to walk around that

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 part of the city, especially when it was getting dark.

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 What I needed was somebody to guide me.

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 I needed somebody to lead me.

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 But I thought I knew better.

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 I thought I had it sussed.

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 I knew what I was doing.

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 I could just fend for myself.

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 Left myself, I led myself into danger.

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 I led myself into danger.

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 A guide would have led me to safety.

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 Now I'm telling that story because it's a picture of what goes on with us spiritually.

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 We need to be led.

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 We need to be guided with how to live.

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 The church needs to be led.

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 And praise God, we have the greatest leader, a king in fact, who we follow, the Lord Jesus

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 Christ, he's the head of the church, and he leads his church away from spiritual danger

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 to a place of spiritual safety.

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 Now Gideon, as we've met, and we're going to look more into it, Gideon is a man called

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 to lead God's people.

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 And this evening we'll see the task that he's given is to, once he's called and once

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 he's acknowledged by God, the task that he's given is to lead his people, his family away

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 from spiritual danger to spiritual safety.

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 And in fact, that kind of sums up what God's mission in the world is today, isn't it?

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 Both inside and outside the church is to lead people away from things that are spiritually

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 dangerous, to lead them away from that, to things that, to spiritual safety.

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 That's what repentance is really.

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 It's what we're talking about is turning away from spiritual dangerous things that's idolatry

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 towards things that, towards spiritual safety, towards the Lord Jesus Christ.

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 And we need people to lead us in turning, in doing that.

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 And we lead each other in doing that.

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 And we're going to look at that as we look at the life of Gideon, we're going to look

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 at that in three points.

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 The Lord uses nobodies, we have peace with God and put your house in order.

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 The Lord uses nobodies, we have peace with God and put your house in order.

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 But before we get going with all that, I just want to set the stage a little bit in the book

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 of Judges as a whole and in this chapter.

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 It's really a book that demonstrates two big things or themes, the sinfulness of man

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 and the amazing patience of God with His people.

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 You could say that those two things carry on throughout the whole Old Testament as we

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 see the sinfulness of man, they get worse and just the patience that God had with His

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 people.

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 And we see that in Judges because the whole book really centers around a repeated cycle

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 of events.

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 In each event that occurs throughout the book of Judges, there's four big ideas that repeat

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 each other in the cycle.

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 Firstly, Israel turns away from the Lord, they turn towards the idolatry and other things.

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 So Israel turns away from the Lord.

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 Secondly, the Lord sends a foreign nation to conquer them.

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 Thirdly, then the people cry out to God and then fourthly, God answers their cries by

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 sending a deliverer.

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 And in each cycle, you're kind of hoping, expecting God's people to learn the lesson,

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 but they don't.

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 In fact, they just get worse at every cycle and it's like a spiral going down, down, down.

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 Judges doesn't start in a great place and doesn't end in a great place.

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 And there's this devastating line that finishes the book.

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 It's a completely devastating indictment of where they're at.

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 It says, in those days, there was no king in Israel.

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 Everyone did what was right in his own eyes.

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 Everyone did what was right in his own eyes.

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 That's a little bit like, think about me in the story that I told you.

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 I kind of did what I thought was right in my own eyes.

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 If I'd have had somebody leading me, I'd have probably done something different.

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 The whole point in the book of Judges is that Israel needs a leader, a king, and without

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 one, they're a law unto themselves.

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 They're a law unto themselves.

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 They're not staggering, despite their repeated sin, the Lord keeps rescuing them.

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 He keeps delivering them.

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 And it just reminds us of how good and how sure His covenant promises are, how good and

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 how sure they are.

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 So that's a bit of an overview of Judges.

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 Our text today begins right in the middle of one of these cycles of those four events.

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 Just look quickly with me at verses, we're going to look at verses, some of the verses

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 from 1 to 10 that just come before our passage.

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 We get a little bit of background about what's going on.

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 Verse one, the people of Israel did what was evil in the sight of the Lord.

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 And the Lord gave them into the hand of Midian for seven years.

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 Verse six, and Israel was brought very low because of Midian.

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 And the people of Israel cried out the help to the Lord.

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 See the cycle of what happens?

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 And we're in the middle of that cycle.

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 Like the cycle before, like the cycle after, the Lord sends them a delivery, this time

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 Gideon.

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 Amazing patience and love.

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 God has free people.

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 And it's what leads us into the passage that we're looking at tonight.

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 And so we're going to look at our first point, the Lord uses nobodies.

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 The Lord uses nobodies.

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 Gideons are nobody.

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 The most unlikely person to rescue Israel.

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 He doesn't have any of the attributes you'd expect.

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 I mean, look at him.

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 He's hiding.

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 He's hiding.

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 He's threshing the wheat in the wine press.

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 Now normally, threshing the wheat, this would be done in the open where it was windy so

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 that when they threw up the wheat and the chaff together, the heavier wheat would fall to

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 the ground and the chaff would be the stuff that you didn't want to be blown away.

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 It's not windy in a wine press.

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 How do you, I don't know how he'd do his job in a wine press.

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 He's like a little mouse hiding what he's doing.

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 Now there might be good reason for it.

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 You read in verse four of chapter six that the Midianites have been devouring the produce

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 of the land.

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 We read that.

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 I mean, it's hardly the image of a warrior, is it?

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 And all the time the angel of the Lord has been sat there watching him.

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 We're not told how long before, but Gideon is unaware that he's there.

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 But when he does make himself known, the angel of the Lord, he says the strangest thing.

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 It's the strangest thing to say, given that Gideon is doing, he's hiding, remember?

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 He said, he says, the Lord is with you.

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 And here's the strange bit.

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 Oh, mighty man of Valor.

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 Mighty man of Valor?

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 Really?

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 Are you serious?

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 This bloke hiding, really?

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 And you know, the same thought goes through Gideon's head.

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 It's like, is he talking to me?

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 He mistakes him.

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 He thinks he must be talking not about him, but about the nation.

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 Look what he says back.

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 He says, please, my Lord, if the Lord is with us, plural, if the Lord is with us, why then

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 has all this happened to us?

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 And where all his wonderful deeds that our Father recount to us saying did not the Lord

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 bring us up from Egypt, but now the Lord has forsaken us and given us into the hand of

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 Midian.

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 But the Lord, the angel of the Lord, reasserts himself in the singular, going this might

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 of yours and save Israel from the hand of Midian, did not I send you, you Gideon.

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 The verse 15, he protests, please, Lord, how can I save Israel?

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 Behold, my clan is the weakest in Manasseh, and I'm the least in my Father's house.

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 He's trying to get out of it.

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 And that's not quite right from Gideon.

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 His clan is not the weakest in Manasseh by a long shot.

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 His dad, Joash, is the organiser of Baal worship, and neither is he the least in his family.

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 Later on, we read he gets 10 servants to help him.

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 That doesn't sound like the least.

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 And if your dad's the organiser of cult worship, he's not the weakest clan either.

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 So he's trying to pull the wool over his eyes.

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 Nevertheless, his dad is the cult pagan leader.

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 He's got an altar to Baal in his back garden.

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 So the question comes again, is this really the right man to save Israel?

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 What we see is the writer, he's hinting at something else as well.

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 His echoes of Moses' calling going on.

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 You remember Moses?

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 Moses was an unlikely hero.

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 He grew up as an Egyptian, surrounded by Egyptian pagan idolatry, and he had very close contact

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 to the chief of pagan worship, Pharaoh.

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 Moses was a murderer.

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 Surely not the right character to deliver God's people.

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 And he didn't want to do it either.

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 The burning bush, what does Moses say?

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 Who am I that I should go to Pharaoh?

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 God's answer to Moses, his affirmation, it's almost identical to what he says to Gideon

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 verse 16.

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 But I will be with you.

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 What's the point in both of those situations?

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 God doesn't use impressive people.

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 There's nothing really impressive, humanly speaking, about Moses or Gideon.

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 And in fact, if you go through others that God uses, we see the same thing coming through.

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 David, a young shepherd, really?

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 He's going to kill a giant, are you sure?

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 The disciples, a bunch of fishermen, really, this rabble.

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 These are the last people that you would go to.

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 In Jesus, we look at his family line, it's not pretty.

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 He's born in a stable and he grows up in Nazareth.

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 Remember what other people say?

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 What good has ever come from Nazareth?

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 God uses unimpressive people.

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 And if you feel like that, this teaches and reminds us that if you're feeling genuinely

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 weak, if you don't have a great family history, if your own history is checkered with failings,

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 maybe things that you feel ashamed of, or perhaps even things that have gone on that

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 you wouldn't want anyone else to know.

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 If you feel like that, when you're part of God's people, like Gideon, like Moses, God

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 still has a plan for each of us to use us.

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 You remember the Parable of the Sower?

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 What happens to the good seed that lands on fertile soil?

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 It bears fruit 30, 60, or even 100 fold.

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 So standing in society matters nothing in here.

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 What about the similar message, Parable of the Mustard Seed?

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 The Mustard Seed, the smallest seed.

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 You take, get a mustard seed and put it in your hand.

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 It is pathetic.

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 If I had one and blew it, you'd never find it.

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 If you see Jesus, the kingdom of God is like a mustard seed.

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 Of all the seeds, surely, if I was choosing, I'd go for something much better.

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 Wouldn't you just all go for a Brazil nut?

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 That's a miles better seed.

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 It's massive.

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 No, a mustard seed.

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 Looks like nothing, but goes on to be a tree where all the birds can shelter.

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 That's what it grows.

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 100 fold?

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 One Corinthians.

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 God chose what is foolish in the world to shame the wise.

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 God chose what is weak in the world to shame the strong.

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 God chose what is low and despised in the world.

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 Even things that are not to bring to nothing, things that are, so that no human being might

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 boast in the presence of God.

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 Whatever you feel, God can use you and will use you for his glory.

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 Let's move on to our second point.

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 We have peace with God.

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 Now you might have noticed that at this point, Gideon still doesn't know who he's speaking

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 to.

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 He's got a vague idea.

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 I think we can pick that up, but he's cautious and he wants a sign to know exactly who it

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 is.

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 This uncertainty in Gideon's life, this sort of almost a lack of faith is something that

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 comes up again and again in Gideon's life.

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 And again, it's very similar to Moses.

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 Remember Moses, the burning bush, the Lord tells him, like he tells Gideon, I'm with

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 you.

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 What does Moses replace this?

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 People won't believe me when I go.

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 Moses, what does he get?

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 He gets a sign.

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 Throw down your staff, says the Lord.

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 It turns into a snake.

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 Now put your hand out, says the Lord.

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 Moses catches the servant by the tail and it turns back into a staff.

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 He wants a sign.

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 It's just like Gideon.

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 He wants to know.

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 Verse 17, if now I have found favour in your eyes, then show me a sign that it is you who

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 speak with me.

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 He's do not depart from here until I come to you and bring out my present or my offering

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 and set it before you.

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 And he said, that's the end of the Lord speaking, I will stay till you return.

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 And so Gideon goes and prepares a gift, an offering.

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 And it's a huge offering.

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 Just look at what we have.

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 We've got a young goat and this is the big, that staggers me, unleavened cakes but made

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 from an eapot of flour.

00:17:11.599 --> 00:17:17.839
 Now just to give you an idea, an eapot of flour is about 22 litres of flour.

00:17:17.839 --> 00:17:19.759
 That is loads of flour.

00:17:19.759 --> 00:17:21.480
 That's an incredible amount of food.

00:17:21.480 --> 00:17:22.480
 It's massive.

00:17:22.480 --> 00:17:25.399
 It's just a ridiculous amount of food.

00:17:25.399 --> 00:17:31.159
 Whoever this is, whatever sort of gift it is, he knows that he can't eat all that.

00:17:31.159 --> 00:17:32.159
 And so there's a hint.

00:17:32.159 --> 00:17:35.199
 Gideon knows he's talking to someone special.

00:17:35.199 --> 00:17:40.599
 An offering that size is only reserved for a deity.

00:17:40.599 --> 00:17:46.119
 He places the offering on a rock following the angel's instruction and the angel uses

00:17:46.119 --> 00:17:49.639
 staff to touch the offering.

00:17:49.639 --> 00:17:53.119
 Notice link again, Moses staff used in a sign, all pointers.

00:17:53.119 --> 00:17:58.000
 And fire we read, springs up from the rock and consumes the offering.

00:17:58.000 --> 00:18:01.719
 It's a miraculous sign.

00:18:01.719 --> 00:18:04.199
 Let's just go over what happened.

00:18:04.199 --> 00:18:09.480
 The logic of it, Gideon asks for a sign to confirm that he's found favour.

00:18:09.480 --> 00:18:10.480
 This way he asks for a sign.

00:18:10.480 --> 00:18:14.720
 He wants to know that he's got favour with this, with this, whoever it is, because he's

00:18:14.720 --> 00:18:16.200
 not quite sure.

00:18:16.200 --> 00:18:20.839
 The angel, the Lord, accepts his offering and performs this miraculous sign.

00:18:20.839 --> 00:18:25.680
 Hence, Gideon should, shouldn't he, deduce that he's found favour.

00:18:25.680 --> 00:18:28.559
 That's the obvious way that this works out for him.

00:18:28.559 --> 00:18:33.319
 He says, I need a sign to know I've got favour.

00:18:33.319 --> 00:18:35.240
 Surely that's what he should think now.

00:18:35.240 --> 00:18:36.240
 He's had a sign.

00:18:36.240 --> 00:18:37.240
 I've got favour.

00:18:37.240 --> 00:18:43.559
 It's not a sign he gets a sign, but the angel, the Lord, disappears and on disappearing

00:18:43.559 --> 00:18:50.120
 and the sign, he realises who he's been speaking with, that it was the Lord.

00:18:50.120 --> 00:18:53.120
 And his response, fear.

00:18:53.120 --> 00:19:00.359
 Alas, O Lord God, for now I've seen the angel of the Lord face to face.

00:19:00.359 --> 00:19:05.799
 What's he afraid of?

00:19:05.799 --> 00:19:08.680
 The link back to Moses again.

00:19:08.680 --> 00:19:11.039
 What does the Lord say to Moses at the top of my sign?

00:19:11.039 --> 00:19:14.039
 I know one can see my face and live.

00:19:14.039 --> 00:19:20.680
 The angel of the Lord is a manifestation of the Lord himself, is what we realise.

00:19:20.680 --> 00:19:23.480
 Gideon's thinking, oh, crumbs.

00:19:23.480 --> 00:19:25.519
 How did it know it was the Lord I was speaking with?

00:19:25.519 --> 00:19:27.519
 I'm such an idiot.

00:19:27.519 --> 00:19:28.519
 That's it for me now.

00:19:28.519 --> 00:19:29.519
 I've had it.

00:19:29.519 --> 00:19:34.799
 Alas, O Lord God, for now I've seen the angel of the Lord face to face.

00:19:34.799 --> 00:19:39.799
 The Lord's response.

00:19:39.799 --> 00:19:50.200
 Verse 23, peace be to you.

00:19:50.200 --> 00:19:56.119
 Do not fear, you shall not die.

00:19:56.119 --> 00:20:01.200
 Because of course he has found favour.

00:20:01.200 --> 00:20:08.000
 This encounter with the Lord himself is proof, the whole incident that he's accepted before

00:20:08.000 --> 00:20:09.500
 the Lord.

00:20:09.500 --> 00:20:13.920
 His offering was accepted because he had peace with God.

00:20:13.920 --> 00:20:21.319
 Gideon has peace with Almighty God.

00:20:21.319 --> 00:20:26.440
 Now what I'm going to say next, I don't want you to mishear me.

00:20:26.440 --> 00:20:28.440
 Gideon responds with fear.

00:20:28.440 --> 00:20:32.000
 And there is a right way to fear the Lord, and we should all have that.

00:20:32.000 --> 00:20:33.840
 The fear of the Lord is the beginning of wisdom.

00:20:33.840 --> 00:20:34.840
 Proverbs 1 verse 7.

00:20:34.840 --> 00:20:39.559
 There is a right way to fear the Lord that is captured by reverence and awe.

00:20:39.559 --> 00:20:44.039
 You think of Isaiah before the Lord, woys me for I'm a man of unclean lips when we see

00:20:44.039 --> 00:20:45.759
 Isaiah there.

00:20:45.759 --> 00:20:49.480
 There's genuine godly fear, reverence and awe.

00:20:49.480 --> 00:20:54.519
 God sees himself in light of God's holiness.

00:20:54.519 --> 00:20:57.360
 That's not what we see in Gideon.

00:20:57.359 --> 00:21:03.119
 It's not genuine godly fear, reverence and awe, but human here because he wants to look,

00:21:03.119 --> 00:21:04.919
 he's worried about himself.

00:21:04.919 --> 00:21:09.679
 It's human fear because he's scared for his own where he's going to go.

00:21:09.679 --> 00:21:16.000
 And it highlights to us that he didn't really believe in the Word that came beforehand.

00:21:16.000 --> 00:21:18.479
 He asked for a sign for favour.

00:21:18.479 --> 00:21:20.759
 He gets a sign, but he doesn't believe he has it.

00:21:20.759 --> 00:21:22.119
 The sign wasn't enough.

00:21:22.119 --> 00:21:24.799
 He thinks he's going to die.

00:21:24.799 --> 00:21:27.399
 Isaiah doesn't think like that when he encounters the Lord.

00:21:27.399 --> 00:21:38.720
 He sees his sinfulness in light of God's holiness, but Gideon just fears for his life.

00:21:38.720 --> 00:21:43.559
 We can all be a bit like Gideon.

00:21:43.559 --> 00:21:47.839
 We can all be a bit like Gideon.

00:21:47.839 --> 00:21:52.359
 How do you know you have peace with God today?

00:21:52.359 --> 00:21:53.359
 Do you know that?

00:21:53.359 --> 00:21:54.359
 Maybe you don't.

00:21:54.359 --> 00:22:00.199
 You don't know how do we know we have peace with God?

00:22:00.199 --> 00:22:04.919
 The answer is we look at Tukalvary.

00:22:04.919 --> 00:22:05.919
 We look to the cross.

00:22:05.919 --> 00:22:06.919
 That's how we know.

00:22:06.919 --> 00:22:12.919
 Romans 5, 8, for God demonstrates, he demonstrates his love for us in that while we were still

00:22:12.919 --> 00:22:16.919
 sinners Christ died for us.

00:22:16.919 --> 00:22:23.079
 It is a sign, but it's more than a sign because it's the mechanism by which we have

00:22:23.079 --> 00:22:24.679
 favor with God.

00:22:24.679 --> 00:22:30.519
 It's the reason we have favor and peace with the Almighty.

00:22:30.519 --> 00:22:38.079
 You will see the Lord face to face and live.

00:22:38.079 --> 00:22:45.119
 For Christ died once for sins, the righteous for the unrighteous to bring us to God.

00:22:45.119 --> 00:22:48.199
 If you want to look anyway to know if you've got the Lord's favor to know whether you're

00:22:48.199 --> 00:22:52.919
 accepted by him, we don't need a sign.

00:22:52.920 --> 00:23:00.120
 We look to a crucified Savior where all your failings and faults, sins and transgressions

00:23:00.120 --> 00:23:03.000
 have been removed, placed on his head.

00:23:03.000 --> 00:23:07.039
 Upon him was the chastisement that brought us what?

00:23:07.039 --> 00:23:13.039
 Peace.

00:23:13.039 --> 00:23:18.160
 So we thought about Gideon being called, that he has favor with the Lord, but what's the

00:23:18.160 --> 00:23:20.039
 purpose he's called for?

00:23:20.039 --> 00:23:25.480
 Now, we're in the book of Judges and if we're listening earlier to that repeated cycle,

00:23:25.480 --> 00:23:30.399
 you're probably thinking he's going to deliver Israel from the Midianites.

00:23:30.399 --> 00:23:33.279
 He's going to deliver Israel from the Midianites.

00:23:33.279 --> 00:23:36.839
 But that is not Israel's biggest problem.

00:23:36.839 --> 00:23:39.960
 That is not Israel's biggest problem.

00:23:39.960 --> 00:23:43.759
 As we look at our third point, put your house in order.

00:23:43.759 --> 00:23:45.960
 Put your house in order.

00:23:45.960 --> 00:23:49.680
 Before we jump into this point, let's just pause, remind ourselves of the situation we

00:23:49.680 --> 00:23:51.360
 gave you and his family.

00:23:51.360 --> 00:23:52.880
 So Josh is his dad.

00:23:52.880 --> 00:23:57.360
 I mentioned earlier, he's responsible for setting up the Baal altar in the clan in his

00:23:57.360 --> 00:23:58.360
 family.

00:23:58.360 --> 00:24:04.840
 So we know, if that's his dad, that it's more than probably likely that he's been raised

00:24:04.840 --> 00:24:06.440
 on idol worship.

00:24:06.440 --> 00:24:08.799
 That would have been in his family.

00:24:08.799 --> 00:24:13.080
 Gideon must cleanse his own house before embarking on God's mission.

00:24:13.080 --> 00:24:17.200
 Before he goes to battle with the Midianites, you think the fundamental test of covenant

00:24:17.200 --> 00:24:22.120
 relationship with Yahweh is, you shall have no other gods before me.

00:24:22.120 --> 00:24:28.039
 He can't serve the Lord in battle whilst the family worship Baal at home.

00:24:28.039 --> 00:24:29.480
 This is the crux of it all.

00:24:29.480 --> 00:24:33.960
 The real problem with Israel is not the Midianite oppression, but the spiritual layer of the

00:24:33.960 --> 00:24:36.519
 land, the idolatry of Israel.

00:24:36.519 --> 00:24:37.720
 And so what happens?

00:24:37.720 --> 00:24:39.920
 Gideon follows the Lord's commands.

00:24:39.920 --> 00:24:43.559
 He uses his dad's bull to tear down the Baal altar.

00:24:43.559 --> 00:24:46.240
 And then the same bull that he uses to tear down the altar.

00:24:46.240 --> 00:24:51.400
 He offers that bull, and then he uses, he cuts down the Asherah poles that are made of wood,

00:24:51.400 --> 00:24:58.039
 and he uses these wooden poles as fuel to burn the bull.

00:24:58.039 --> 00:24:59.359
 He does it at night.

00:24:59.359 --> 00:25:04.079
 He's still afraid because he knows that his clan will defend their idol before they defend

00:25:04.079 --> 00:25:06.640
 him.

00:25:06.640 --> 00:25:11.599
 The next day comes, it all comes to light, what's going on, and they want to kill him.

00:25:11.599 --> 00:25:19.679
 In those days, the head of the household was accountable, if you like, for the actions

00:25:19.679 --> 00:25:21.359
 of family members.

00:25:21.359 --> 00:25:27.159
 So it's Jewish that they go to, they order Jewish to hand over because they're going

00:25:27.159 --> 00:25:29.199
 to execute him.

00:25:29.199 --> 00:25:36.399
 The irony of it all is the sentence of death which the idolaters, the clan deserve, is

00:25:36.399 --> 00:25:41.039
 what they pronounce over the one who's destroyed the idol.

00:25:41.039 --> 00:25:44.559
 We can see how far Israel has gone.

00:25:44.559 --> 00:25:47.599
 It is completely pagan.

00:25:47.599 --> 00:25:54.200
 Isn't it amazing that the Lord's still interested in delivering them?

00:25:54.200 --> 00:25:56.759
 But Josh is dead, he stands up to the men.

00:25:56.759 --> 00:26:00.960
 In the heat of the moment his son matters more.

00:26:00.960 --> 00:26:06.559
 Baal has been totally humiliated, a God that can't save himself but needs to be saved by

00:26:06.559 --> 00:26:08.559
 the people.

00:26:08.559 --> 00:26:14.440
 Thus the Iwam, if Baal really is a God, let him defend himself.

00:26:14.440 --> 00:26:16.000
 The truth is he can't.

00:26:16.000 --> 00:26:19.000
 Baal can't defend himself and he can't save.

00:26:19.000 --> 00:26:20.559
 He's all smashed.

00:26:20.559 --> 00:26:23.720
 Gideon, what are we seeing then?

00:26:23.720 --> 00:26:28.359
 Gideon has led his clan, his family, away from idol worship.

00:26:28.359 --> 00:26:31.240
 He's put his own house in order.

00:26:31.240 --> 00:26:36.679
 He's led them away from spiritual danger.

00:26:36.680 --> 00:26:43.920
 He's led them away from spiritual danger to spiritual safety.

00:26:43.920 --> 00:26:49.640
 As many of you know, we've just moved house to Winchborough and for those of you who've

00:26:49.640 --> 00:26:54.480
 moved before, the first few weeks when you move is chaos, isn't it?

00:26:54.480 --> 00:26:55.480
 It's total chaos.

00:26:55.480 --> 00:26:58.759
 Half your stuff's in boxes and bags.

00:26:58.759 --> 00:27:02.600
 You've forgotten which stuff is in which box.

00:27:02.600 --> 00:27:04.320
 So you can't really move on with your life.

00:27:04.319 --> 00:27:08.720
 You end up just moving stuff in and out of rooms, deciding where it's going to go and

00:27:08.720 --> 00:27:12.559
 you can't really sort of get on with normal life until everything's sorted.

00:27:12.559 --> 00:27:14.200
 You need to get it in order.

00:27:14.200 --> 00:27:19.399
 The only real people that can sort it out is me and Annabelle.

00:27:19.399 --> 00:27:21.960
 We have to sort out our own house.

00:27:21.960 --> 00:27:25.039
 We have that responsibility.

00:27:25.039 --> 00:27:31.559
 And so the only real people who can sort out Israel, we've got Gideon here, but the same

00:27:31.559 --> 00:27:34.359
 comes when we think about the church.

00:27:34.359 --> 00:27:39.559
 Of course Jesus is the head of the church, but he's given it if you like.

00:27:39.559 --> 00:27:46.200
 We as the church, we need, there's times when we need to put our own house in order.

00:27:46.200 --> 00:27:50.240
 We need to lead the church in making sure that we do that.

00:27:50.240 --> 00:27:56.679
 Is that the job of someone in a formal leadership position, you know, the minister, the elders?

00:27:56.679 --> 00:27:58.039
 Yeah.

00:27:58.039 --> 00:28:02.799
 Of course God has made the church, he's set it up in such a way that we have people called

00:28:02.799 --> 00:28:07.119
 and set apart to do that and praise God for that.

00:28:07.119 --> 00:28:08.799
 But it's not them only.

00:28:08.799 --> 00:28:16.200
 We are all leaders in one way or another, whether your parents leading each other or

00:28:16.200 --> 00:28:21.440
 husbands leading their wives, parents leading their children, whether they are older folk,

00:28:21.440 --> 00:28:26.720
 leading the younger folk, or whether you're dealing in Sunday school, or whether you're

00:28:26.720 --> 00:28:30.319
 just leading one another, helping one another.

00:28:30.319 --> 00:28:36.039
 We must lead one another and deal, what we learn from this is it is radical what Gideon

00:28:36.039 --> 00:28:43.799
 does and we must be radical with our own idolatry within the church, in one another, when you

00:28:43.799 --> 00:28:48.279
 see it in Sunday Al-Sum, when you see it in yourself.

00:28:48.279 --> 00:28:50.759
 We must, what do they cut down the back?

00:28:50.759 --> 00:28:53.160
 They destroy the bowels and the asherah poles.

00:28:53.160 --> 00:28:57.279
 We must do that and we need the church to help one another.

00:28:57.279 --> 00:29:05.040
 The clan of Manasseh need Gideon to lead them.

00:29:05.040 --> 00:29:07.500
 Doing that is not an easy thing.

00:29:07.500 --> 00:29:10.640
 It might be met with hostility.

00:29:10.640 --> 00:29:15.560
 We're all proud in somewhere and we don't like being exposed or having our sins pointed

00:29:15.560 --> 00:29:18.640
 out, we might even kick against it.

00:29:18.640 --> 00:29:22.120
 There's only a little bit of lust.

00:29:22.119 --> 00:29:23.119
 Is it perfect?

00:29:23.119 --> 00:29:25.919
 Doesn't everyone look at women that way?

00:29:25.919 --> 00:29:27.119
 You might get that response.

00:29:27.119 --> 00:29:32.199
 You might need to be a Gideon in someone else's life.

00:29:32.199 --> 00:29:37.959
 You might need to bring a Gideon into your own life.

00:29:37.959 --> 00:29:45.159
 Being led away from sin, leading others away from sin.

00:29:45.159 --> 00:29:46.879
 We're a community of grace.

00:29:46.880 --> 00:29:54.360
 We're all flawed and a community that lives like that encourages one another in holy repentance,

00:29:54.360 --> 00:29:55.360
 holy living.

00:29:55.360 --> 00:29:57.280
 It's a gift from God.

00:29:57.280 --> 00:30:02.720
 And as difficult as those times are, it is a gift.

00:30:02.720 --> 00:30:08.360
 And I think we should look to take advantage of the blessing that it is to live in a community

00:30:08.359 --> 00:30:19.719
 that wants the best for one another in terms of how we live.

00:30:19.719 --> 00:30:25.479
 After all, isn't that what Jesus came to do?

00:30:25.479 --> 00:30:32.279
 He came to lead His people away from idols that kept them captive, to set them free with

00:30:32.279 --> 00:30:36.919
 good news.

00:30:36.920 --> 00:30:42.279
 Let them free, to set us free from bowing not to the altar of Baal but to the altar

00:30:42.279 --> 00:30:49.680
 of comfort or the altar of money or the altar of Netflix or the altar of people's opinions

00:30:49.680 --> 00:30:55.000
 or whatever it is.

00:30:55.000 --> 00:30:57.759
 Real true life is offered.

00:30:57.759 --> 00:31:03.759
 I am the life, the truth and the way, says Jesus.

00:31:03.759 --> 00:31:10.960
 All life is found in Him.

00:31:10.960 --> 00:31:16.799
 And so as we come in for landing, we've looked at the early part of Gideon's life.

00:31:16.799 --> 00:31:22.920
 We've looked at his call, that he was a nobody.

00:31:22.920 --> 00:31:27.559
 We've looked at his acceptance, that he has peace with God.

00:31:27.559 --> 00:31:32.680
 And we looked at his mission to put his house in order.

00:31:32.680 --> 00:31:37.880
 To bring people from spiritual danger to spiritual safety.

00:31:37.880 --> 00:31:39.759
 The Lord uses nobodies.

00:31:39.759 --> 00:31:42.680
 Let's just remind ourselves of the three things we've looked at.

00:31:42.680 --> 00:31:43.759
 The Lord uses nobodies.

00:31:43.759 --> 00:31:48.240
 If you feel like a nobody today that you don't have the right skills or family background

00:31:48.240 --> 00:31:54.120
 or there's too much sin in your life, God can use you.

00:31:54.120 --> 00:31:57.799
 You know, as I said, neither did Jesus.

00:31:57.799 --> 00:32:05.319
 His family line was filled with adulterers, murderers and even prostitutes.

00:32:05.319 --> 00:32:09.319
 Secondly, the Lord accepts you.

00:32:09.319 --> 00:32:13.039
 You have peace with God based on His finished work on the cross.

00:32:13.039 --> 00:32:17.440
 It's not only the sign that you're approved, but it's a whole mechanism by which you're

00:32:17.440 --> 00:32:21.480
 approved because by faith you have a righteous standing before the Lord.

00:32:21.480 --> 00:32:24.240
 You have peace with God.

00:32:24.240 --> 00:32:31.799
 And then finally, we need leaders and we are leaders to one another to get a house in order.

00:32:31.799 --> 00:32:35.720
 Who are prepared sometimes to upset the apple cart.

00:32:35.720 --> 00:32:42.359
 Jesus led his people away from spiritual danger to spiritual safety.

00:32:42.359 --> 00:32:47.519
 We need to lead people and lead one another in a community of grace, radically dealing

00:32:47.519 --> 00:32:52.519
 with those things that take us away from the living God.

00:32:52.519 --> 00:32:56.200
 Gideon is a pointer to Jesus.

00:32:56.200 --> 00:33:01.319
 Gideon is a pointer to Jesus, a deliverer sent to cleanse God's people.

00:33:01.319 --> 00:33:09.119
 And if you remember, even Jesus was affirmed by the living God.

00:33:09.119 --> 00:33:13.680
 Remember at his baptism, you are my son.

00:33:13.680 --> 00:33:15.559
 With you, I'm well pleased.

00:33:15.559 --> 00:33:20.039
 He knew that the Lord was with him.

00:33:20.039 --> 00:33:24.000
 He's the one who leads his church towards repentance.

00:33:24.000 --> 00:33:26.680
 That's the work of the Holy Spirit in our lives.

00:33:26.680 --> 00:33:32.200
 His death makes a way that we can turn away from idols towards the living God.

00:33:32.200 --> 00:33:34.039
 He is our peace.

00:33:34.039 --> 00:33:36.119
 He is our peace.

00:33:36.119 --> 00:33:45.319
 We can boldly approach the throne of grace without human fear because he is our peace.

00:33:45.319 --> 00:33:51.240
 Let me pray.

00:33:51.240 --> 00:33:58.720
 Almighty God, we thank you so much that you're the one who leads us.

00:33:58.720 --> 00:34:07.839
 If we were left to ourselves, we'd be, we were once lost wandering around in darkness,

00:34:07.839 --> 00:34:11.559
 not knowing which way to go.

00:34:11.559 --> 00:34:15.239
 We'd be a law, we were a law unto ourselves.

00:34:15.239 --> 00:34:20.039
 Just like these people in the times of the judges, they did what was right in their own

00:34:20.039 --> 00:34:22.159
 eyes and we were once like that.

00:34:22.159 --> 00:34:29.879
 But we thank that you've led us away from that into the kingdom of your Son.

00:34:29.879 --> 00:34:33.679
 We thank you that we know your great love for us.

00:34:33.679 --> 00:34:40.239
 And we pray that you would help us to allow ourselves to be led by you.

00:34:40.239 --> 00:34:46.319
 We listen to you and I thank you for the church, for the community that we're in and pray that

00:34:46.319 --> 00:34:49.519
 you'd help us to lead one another.

00:34:49.519 --> 00:34:54.279
 Help us to sometimes have those difficult conversations that we'd bring a Gideon into

00:34:54.279 --> 00:34:57.319
 our lives or be a Gideon in someone else's life.

00:34:57.319 --> 00:35:04.279
 And so we pray for this word today that you'd imprint it on our hearts and help us to live

00:35:04.279 --> 00:35:07.439
 according to the message that we've heard.

00:35:07.439 --> 00:35:09.439
 In Jesus' name we pray.

00:35:09.440 --> 00:35:10.440
 Amen.