WEBVTT 00:00:00.000 --> 00:00:09.200 about thankfulness today among a baby's first words and we teach them even before they can speak 00:00:09.200 --> 00:00:18.000 to say ta don't we many of us have been taught many many times don't forget to say thank you 00:00:18.719 --> 00:00:26.480 and it's good for us it's good to be thankful to realize how much we have to give thanks for 00:00:26.480 --> 00:00:35.679 and this story reminds us that also we are to think about who we are to give thanks to 00:00:37.200 --> 00:00:46.240 our god and our savior because saying thank you is also among a christian's first words 00:00:47.120 --> 00:00:55.200 it is a vital part of our vocabulary we never stop saying thank you to god 00:00:56.479 --> 00:01:03.439 for who he is as our father as our lord as our savior and what he's done for us in giving us 00:01:04.079 --> 00:01:10.000 jesus i came across this quote which i found helpful from a chap called dustin crowe he said 00:01:10.000 --> 00:01:20.959 true gratitude christian gratitude doesn't exist in a vacuum it has an object we enjoy the gift and 00:01:20.959 --> 00:01:31.679 we exalt the giver and the samaritan that we meet today is a pattern of that a pattern of a truly 00:01:31.679 --> 00:01:41.679 thankful life and hopefully we can learn from him together we have a day of thanksgiving as the church 00:01:41.679 --> 00:01:47.839 but truly every time we gather to worship thanksgiving should be a dominant note we give thanks for the 00:01:47.840 --> 00:01:57.040 gospel for his salvation that jesus loves to seek and to save but to think about this story we also need 00:01:57.040 --> 00:02:06.159 to ask ourselves the question why does luke record the story at this point and why does the healing take 00:02:06.159 --> 00:02:12.640 place at this moment because if you've been with us for the last few weeks we've been on the journey of 00:02:12.639 --> 00:02:19.599 jesus to jerusalem and he's been speaking to huge crowds of people and all the way along we've been 00:02:19.599 --> 00:02:28.719 seeing two different responses to jesus and we're being reminded of that today that while the whole 00:02:28.719 --> 00:02:38.479 crowd are sharing privileges and all these ten lepers share the same privileges they see jesus the savior 00:02:38.479 --> 00:02:49.120 they hear his words of mercy they receive a miracle just like many in the crowd they don't accept they 00:02:49.120 --> 00:02:57.919 don't live thankful lives it's just the one who comes back and so it's important for us to consider 00:02:57.919 --> 00:03:06.399 our response to jesus as we are gathered here together in this place but let's look at our story 00:03:07.039 --> 00:03:12.400 and let's see what this story has to teach us about thankfulness first of all as we encounter 00:03:13.200 --> 00:03:20.400 the one the men describe as the master so in verse 11 and we discover jesus on his way to jerusalem we're 00:03:20.400 --> 00:03:26.159 being reminded he's on his way to the cross deliberate journey and he traveled along the border between 00:03:26.159 --> 00:03:33.840 samaria and galilee now these borderlands for most people in jesus day were also the badlands 00:03:33.840 --> 00:03:42.800 this is a place you would not want to go and people were fearful of it the people that lived there 00:03:42.800 --> 00:03:51.599 were often regarded with hatred because they were not true israelites there was a division but jesus 00:03:52.480 --> 00:03:54.560 does that wonderful thing where he deliberately goes 00:03:54.560 --> 00:04:04.240 he goes off route but it's exactly on his route his rescue mission to extend god's grace it takes him to 00:04:04.800 --> 00:04:14.319 this area the borderlands the badlands why is that it's because of who jesus is as the master 00:04:14.319 --> 00:04:24.240 yes he is master and lord but he is the one who becomes a humble servant he is the one who gladly welcomes 00:04:24.240 --> 00:04:32.959 the unwelcome he gladly goes places so he can extend hope to people who were otherwise hopeless 00:04:32.959 --> 00:04:41.680 this journey of jesus is entirely in keeping with the purpose of his greater journey to jerusalem 00:04:42.959 --> 00:04:51.599 to go to the cross to lovingly give himself as a sacrifice for people like us for sinners so that we might be 00:04:52.159 --> 00:05:00.959 saved so the master that we meet in the bible is unlike i imagine any other master lord authority figure we come across 00:05:00.959 --> 00:05:09.199 he is the all-powerful son of god and he is so wonderfully loving and merciful 00:05:11.359 --> 00:05:18.959 coming to take our place the story reminds us that we should be thankful to jesus the master 00:05:20.719 --> 00:05:23.120 we're also invited to think of his mercy 00:05:23.120 --> 00:05:30.800 as jesus was going into a village in verse 12 those 10 men who had leprosy met him and they 00:05:30.800 --> 00:05:39.040 stood at a distance and called out in a loud voice jesus master have pity on us or have mercy on us 00:05:41.600 --> 00:05:47.840 leprosy was and still is in some parts of the world a terrible disease 00:05:47.839 --> 00:05:51.359 leprosy was and still is in some parts of the world a terrible disease one that brought suffering on so many 00:05:51.359 --> 00:05:58.959 different levels there was physical suffering as the body was literally wasting away 00:06:00.560 --> 00:06:07.679 there was social suffering living in a state of permanent lockdown isolation 00:06:09.759 --> 00:06:17.519 there was spiritual suffering for a leper unable to gather with the people of god unable to be 00:06:18.319 --> 00:06:26.560 where god's word would be read where praise would be sung emotional suffering imagine having to 00:06:26.560 --> 00:06:40.399 declare as anyone came near i am unclean horrible disease no wonder it becomes a symbol of sin and spiritual 00:06:40.399 --> 00:06:47.759 disease and so these men as they recognize jesus the master they cry out for mercy 00:06:48.399 --> 00:06:58.479 they want jesus to see their need and they want jesus to do something about their need that's the 00:06:58.479 --> 00:07:08.079 wonderful thing about the mercy of god it is loving kindness in action the savior that they need is the same 00:07:08.079 --> 00:07:17.199 savior that you and i need one who has heart one who doesn't stay distant one who doesn't really care 00:07:17.919 --> 00:07:28.639 about humanity and a savior who also has power who is able to enter into our sin and our suffering and 00:07:28.639 --> 00:07:39.120 our brokenness and our brokenness and to bring change and again that's the beautiful portrait that we get of jesus he brings heart and power together like nobody else 00:07:39.120 --> 00:08:07.680 and it transforms the lives of these men and that combination of love and power we'll see again as jesus reaches his destination as he goes to the cross and then beyond that the resurrection there's the love of god to pay the price so that we might have our guilt removed and sin forgiven and sin 00:08:07.680 --> 00:08:20.240 and to receive eternal life we see his power in his resurrection and so we are thankful for the 00:08:20.240 --> 00:08:30.400 jesus let's think about the miracle verse 14 when jesus saw them he said go show yourselves to the priests 00:08:31.280 --> 00:08:41.919 and as they went they were cleansed so luke medical doctor also a notable historian carefully investigated as 00:08:41.919 --> 00:08:51.439 he wrote his gospel and luke is happy to simply record as they were going they were cleansed noting the 00:08:51.439 --> 00:08:59.839 miracle that takes place jesus of course is known as a miracle worker throughout the gospels all of them show 00:09:00.479 --> 00:09:09.839 those signs and wonders that speak to his power and authority that he's come as god's promised savior it's 00:09:09.840 --> 00:09:16.639 interesting too that non-christian sources also recognized that jesus was known for his mighty acts 00:09:18.080 --> 00:09:24.080 josephus the jewish historian who was no friend of christians spoke about jesus surprising deeds and 00:09:24.080 --> 00:09:30.960 marvels celsus a roman historian who was very anti-christian still had to acknowledge that jesus 00:09:30.960 --> 00:09:36.400 miracles were well known nobody was denying that jesus was working mighty miracles 00:09:36.399 --> 00:09:42.959 and that's significant because miracles when you read about miracles in the bible they serve as sign 00:09:42.959 --> 00:09:51.120 posts they cluster around big moments in the story of of god's salvation so there's lots of miracles 00:09:51.120 --> 00:09:59.360 around the the the times of moses and of joshua miracles that bring the people of israel from being slaves to 00:09:59.360 --> 00:10:03.919 being free miracles that see them settled in the promised land as god promised 00:10:03.919 --> 00:10:09.839 and then there's lots of miracles that cluster around the prophets elijah and elisha they have a 00:10:09.839 --> 00:10:18.399 significant ministry of turning the people back to god and so miracles are part of them being shown as god's 00:10:18.399 --> 00:10:32.879 spokesmen and of course that climax is for us in jesus the miracle worker because he is god the savior 00:10:32.879 --> 00:10:46.960 who has come among us and so we have one more miracle speaking to his identity this is god creator who has entered into creation 00:10:48.240 --> 00:10:55.519 this is the son of god with all power and authority over all things including sickness and disease 00:10:55.519 --> 00:11:00.960 this is jesus the one with power to heal the one with power to save 00:11:03.759 --> 00:11:12.319 it was a miracle that caused these men to be healed but we also recognize that it's a miracle of grace 00:11:12.319 --> 00:11:20.799 whenever a person's life is changed so for salvation the miracle of salvation the people of god should always 00:11:20.799 --> 00:11:32.959 have cause for thankfulness the story continues let's think about the music that we hear in verse 15 and 16 00:11:32.959 --> 00:11:39.919 one of them when he saw he was healed came back praising god in a loud voice he threw himself at jesus 00:11:39.919 --> 00:11:46.319 feet and thanked him and he was a samaritan so there's a note of gratitude isn't there that sounds loud and 00:11:46.320 --> 00:11:52.720 clear you may be wondering why did jesus send the ten men to the priests and if you read the old 00:11:52.720 --> 00:11:56.960 testament you discover the priests had many functions but one of their functions was to be 00:11:56.960 --> 00:12:04.400 almost like the health inspectors of their day um as part of um keeping sort of communities from contagion 00:12:04.400 --> 00:12:10.560 and they would declare someone unclean send them away like lepers but they would also if they were 00:12:10.560 --> 00:12:15.920 healed declare them clean so so that's why they're heading there but on the journey this medical cure takes place 00:12:16.319 --> 00:12:22.000 and everything changes in a moment for these ten men physically they're made whole again socially 00:12:22.000 --> 00:12:28.000 now they're able to interact back with their family they can find a job spiritually they're able to go 00:12:28.000 --> 00:12:33.039 to the temple they're able to worship god emotionally now they're clean not unclean 00:12:36.559 --> 00:12:42.159 so that takes place and then as jesus and the great crowd around him continue on their journey to 00:12:42.159 --> 00:12:54.319 jerusalem a song comes over the hill a song of salvation here is a lone voice praising god that he'd been healed 00:12:56.399 --> 00:13:03.679 there's a posture of humility as the man arrives back where jesus is he throws himself at jesus feet 00:13:03.679 --> 00:13:16.079 and thanked him and he was a samaritan why does he include that 00:13:16.080 --> 00:13:36.879 we've been thinking in church about the reversal theme you got 10 men the least likely to be a true 00:13:36.879 --> 00:13:43.200 worshiper everybody who said what's the samaritan guy of course but we've been reminded that god's 00:13:43.200 --> 00:13:51.039 grace doesn't work the same as the world works christianity is about being saved by grace not 00:13:51.039 --> 00:13:58.480 about merit not about our background not about our performance so there's a surprise in that it's a 00:13:58.480 --> 00:14:05.200 samaritan there's also a note of surprise in jesus voice did you notice that we're not all 10 cleansed 00:14:05.200 --> 00:14:09.920 where are the other nine has no one returned to give praise to god except this foreigner 00:14:12.480 --> 00:14:22.000 all 10 have the same privilege all 10 receive mercy from jesus all 10 are the subject of a great 00:14:22.000 --> 00:14:31.679 miracle from god all 10 get to see loud and clear that that jesus is god's master but those nine while 00:14:31.679 --> 00:14:37.519 they chose i am sure to enjoy the gift that jesus gave they did it without returning thanks to the 00:14:37.519 --> 00:14:46.159 giver they failed to return thanks to god and so as the story concludes jesus said to the man rise and go 00:14:46.159 --> 00:14:54.559 your faith has made you well his praise and his thankful song is a sign of his faith in jesus in 00:14:54.559 --> 00:15:03.039 his heart the song he sings is a song of salvation this man has the the deeper healing the true healing 00:15:03.039 --> 00:15:07.039 not just physically but also spiritually 00:15:07.039 --> 00:15:16.079 the truth is a sign of salvation i wonder if anyone here today has ever been glad of a diversion 00:15:17.599 --> 00:15:21.599 it's a ridiculous question to ask in edmund because we're always getting diverted and it feels like a 00:15:21.599 --> 00:15:26.480 waste of time and it's profoundly frustrating but sometimes maybe you've had this experience you you 00:15:26.480 --> 00:15:34.639 get diverted and you come to a new place it's a good place or you go off track and you meet an old 00:15:34.639 --> 00:15:39.759 friend and you have an unexpected conversation you can say i'm glad of that diversion i want to 00:15:39.759 --> 00:15:46.240 suggest that jesus diversion into the borderlands can be one of those good diversions for each one of 00:15:46.240 --> 00:15:58.799 us two ways one it serves as a timely checkup for us so leprosy that physical disease speaks to us 00:15:58.799 --> 00:16:03.199 a reminder of the bad news the disease of sin 00:16:06.240 --> 00:16:15.199 that in and of ourselves we have a sin nature that all is not well between us and god left to ourselves 00:16:15.199 --> 00:16:22.879 we cannot please god left to ourselves we cannot get to heaven to enjoy life with god 00:16:22.879 --> 00:16:31.279 god there is only one cure and it's not found in us it's found in jesus and his work on the cross 00:16:32.559 --> 00:16:38.080 and it's only as we understand the bad news that then the good news makes sense 00:16:39.519 --> 00:16:49.200 why does jesus go to the cross to die is because our sin is so serious our guilt is so real that the 00:16:49.200 --> 00:16:57.360 only way that we can be saved is if jesus dies in our place the cross also reminds us that he was so 00:16:57.360 --> 00:17:06.400 loving he was ready and willing to die in our place to give us true heart healing and bring us to god 00:17:09.440 --> 00:17:13.120 it's also this diversion also becomes a timely challenge for us 00:17:13.119 --> 00:17:23.599 we're all privileged to have seen and to have heard of jesus even if this is your first time in church 00:17:25.599 --> 00:17:29.199 we have sung and we have read and we have heard 00:17:32.479 --> 00:17:33.839 what will we do with that 00:17:33.839 --> 00:17:47.839 and this is a timely challenge to say let's be like the one who comes with faith and give thanks to jesus 00:17:50.079 --> 00:17:55.599 don't walk away like those nine being thankful for all the things that we enjoy in life but never 00:17:56.159 --> 00:17:59.519 thinking about our god or our savior 00:18:02.159 --> 00:18:04.719 that's what the story can teach us about thankfulness but let's 00:18:05.359 --> 00:18:10.879 take a step back as it were and think briefly about some lessons connected to thinking and thanking 00:18:10.879 --> 00:18:17.039 okay because those two are connected if you think about your circle your family your friends the most 00:18:17.039 --> 00:18:24.000 thoughtful people you know are most likely also the most thankful and appreciative people you know 00:18:24.960 --> 00:18:32.160 and there is an encouragement for us as christian people to think deeply about god and his gospel 00:18:32.160 --> 00:18:34.640 that we might live thankful lives 00:18:36.960 --> 00:18:42.400 and the spotlight is thrown on this samaritan to help us towards that so remember this is a real 00:18:42.400 --> 00:18:48.240 story remember as jesus is walking towards jerusalem there are huge crowds maybe thousands of people 00:18:48.240 --> 00:18:50.240 around because they're all heading towards the festival 00:18:50.240 --> 00:18:58.400 people and in the midst of that busyness and crowd that voice breaks over them all that song 00:18:58.400 --> 00:19:06.799 and then he must have pushed himself through the crowd to fall at jesus feet causing everyone to stop 00:19:10.000 --> 00:19:17.200 in the healing that he experienced his thoughts turned to the goodness and the kindness of god 00:19:17.200 --> 00:19:27.039 in the lord jesus and what he wanted more than anything was to express his thankfulness in praise 00:19:28.160 --> 00:19:29.360 to the lord jesus 00:19:29.359 --> 00:19:40.399 those nine enjoyed the gift only this one exalted the giver that's the lifestyle we are to practice 00:19:41.599 --> 00:19:49.439 so how can we make progress let's think together about thankfulness first of all as a way of life 00:19:49.440 --> 00:19:57.039 i love fictional detectives i've told church that before uh sherlock poirot two of my favorites they 00:19:57.039 --> 00:20:02.400 do what i can't do though even when i've reread a novel two or three times i still can't 00:20:02.400 --> 00:20:08.400 says a lot about me i think piece the clues together or learn to make the right deductions 00:20:08.400 --> 00:20:16.799 and connections i just can't do it but as christians we're called to be spiritual sherlocks 00:20:16.799 --> 00:20:25.839 to learn to carefully observe the evidence of god's goodness and mercy in our lives so that we 00:20:25.839 --> 00:20:31.200 would turn it to thanks and praise and god's kindness and mercy those clues are scattered everywhere 00:20:31.839 --> 00:20:36.960 we have enjoyed so much kindness and mercy from god even by the time we've got here today 00:20:36.960 --> 00:20:47.120 or to think of another image we're called to be like those a treasure hunters you occasionally see 00:20:47.120 --> 00:20:50.400 perhaps on the antiques road shore they make their way onto the news you know they've been 00:20:51.039 --> 00:20:55.920 up in the pentlands and they discover this hoard of roman coins and you see the delight 00:20:56.799 --> 00:21:00.079 people have been digging hoping for treasure and they find it 00:21:00.079 --> 00:21:08.000 that's where our thankfulness will come from as the people of god as we dig into the rich treasure 00:21:08.000 --> 00:21:15.599 of god's word of the gospel where we find his mercy his living hope his eternal life 00:21:18.079 --> 00:21:23.919 and as we do that to make sure that we're giving thanks and praise to our god 00:21:23.920 --> 00:21:33.759 in the old testament moses gave a warning to israel deuteronomy 8 that there's a wrong way to receive 00:21:33.759 --> 00:21:40.480 all god's kindness israel was warned listen when god brings you into the promised land and you've got 00:21:40.480 --> 00:21:45.360 plenty and you're at peace and everything's going well watch out because you're going to be tempted to 00:21:45.360 --> 00:21:52.800 forget god you're going to be tempted in your pride say i did that the right way to receive 00:21:53.359 --> 00:22:01.279 all god's good gifts is with humble thanksgiving especially as we consider his gift of the lord 00:22:01.279 --> 00:22:11.519 jesus in the new testament paul says to the thessalonians be joyful always praise god continually give thanks 00:22:12.159 --> 00:22:19.759 in all circumstances all circumstances whether they're good whether they're bad that's hard how do we do that 00:22:19.759 --> 00:22:27.119 well we can do it if we understand that god is in control his glory and for our good in ways that 00:22:27.119 --> 00:22:33.279 sometimes we can't and will not ever understand we're able to rejoice and give thanks in all 00:22:33.279 --> 00:22:43.759 circumstances as we live in the gospel as we're living in union with christ as we're enjoying him and all 00:22:43.759 --> 00:22:48.319 his benefits life and peace and hope and joy 00:22:48.319 --> 00:22:58.960 there's a wrong way especially when it comes to hard circumstances to respond you know bitterness 00:22:58.960 --> 00:23:01.439 and grumbling and perhaps turning away from god 00:23:04.480 --> 00:23:09.759 i love the way spurgeon talks about the right way to deal with hard circumstances spurgeon the 19th 00:23:09.759 --> 00:23:16.480 century baptist preacher suffered from severe bites of depression spiritual depression and he said this i have 00:23:16.480 --> 00:23:22.000 learned to kiss the wave that throws me against the rock of ages 00:23:24.319 --> 00:23:28.720 the pain was real but i knew that god was with him and for him 00:23:30.559 --> 00:23:35.839 thankfulness is a way of life but thankfulness when we think about it as christians is also 00:23:35.839 --> 00:23:37.120 a way to witness 00:23:37.119 --> 00:23:47.359 witness think about our world and how many negative words and attitudes we hear every day whether in 00:23:47.359 --> 00:23:58.879 conversation whether a broadcast on tv whether on social media complaints divisions fighting anger pride 00:23:58.880 --> 00:24:09.600 as christ's followers we have both a command and an opportunity to stand out to speak with different 00:24:09.600 --> 00:24:19.280 words to sing a different song to be so thankful because of god and the gospel because we're counting and naming 00:24:19.279 --> 00:24:26.599 our blessings, that it's natural for us to look for the good, to seek the good, to promote 00:24:26.599 --> 00:24:27.559 thankfulness. 00:24:28.220 --> 00:24:29.899 Because it's the way we see our world. 00:24:30.059 --> 00:24:31.240 This is our Father's world. 00:24:32.079 --> 00:24:33.079 He gives good gifts. 00:24:34.180 --> 00:24:35.420 His faithfulness is great. 00:24:37.379 --> 00:24:43.619 But I wonder, is this what the world hears from the church? 00:24:43.619 --> 00:24:55.959 Are we distinctively different in the way we're living thankful lives and speaking in such a way that that thankfulness is evident? 00:24:56.799 --> 00:25:02.699 In our conversations, in our classrooms, in our offices, is that the note we strike? 00:25:07.139 --> 00:25:11.079 As Christians, we can use what's sometimes known as the apologetic of joy. 00:25:11.079 --> 00:25:16.579 You know, we live in a place where many people are experiencing many good things. 00:25:17.639 --> 00:25:24.079 And one way to help people to think about God is to draw attention to the goodness of God, to move beyond. 00:25:24.179 --> 00:25:25.119 Wasn't that a great meal? 00:25:25.279 --> 00:25:27.139 Aren't those beautiful stars? 00:25:27.559 --> 00:25:31.480 To help others to think about God through the gifts that He gives. 00:25:31.960 --> 00:25:36.679 I think it was Jonathan Edwards who encouraged people to trace the sunbeam up to the sun. 00:25:36.680 --> 00:25:44.759 We want to practice in our own lives thankfulness to God for His everyday gifts and to help others towards that. 00:25:44.759 --> 00:25:53.839 And we can share with thankfulness all that Jesus means to us in our everyday life. 00:25:54.500 --> 00:26:01.900 What difference it makes to have Jesus as we walk through lives and to express our thanks publicly. 00:26:03.259 --> 00:26:04.839 Because people notice. 00:26:05.500 --> 00:26:06.940 And it surprises people. 00:26:07.500 --> 00:26:10.500 And it's a great way to give glory to God. 00:26:10.500 --> 00:26:20.720 And that's important because the last thing I want to say is that thankfulness is to be for us a way of worship. 00:26:21.599 --> 00:26:25.019 Gratitude is so important to faith. 00:26:27.240 --> 00:26:33.380 We're always invited to remember salvation is a gift we enjoy. 00:26:34.380 --> 00:26:35.920 God is generous. 00:26:36.920 --> 00:26:39.140 We don't deserve it. 00:26:39.140 --> 00:26:43.040 It is by grace you have been saved through faith. 00:26:44.320 --> 00:26:46.000 And even that faith is not from yourselves. 00:26:46.120 --> 00:26:47.400 It is the gift of God. 00:26:47.480 --> 00:26:48.520 Not by works. 00:26:49.640 --> 00:26:51.160 So that none of us would boast. 00:26:51.740 --> 00:26:54.400 Unless we're boasting about how good Jesus is. 00:26:55.620 --> 00:26:57.660 The Samaritan came to understand that. 00:26:59.259 --> 00:27:05.460 And as he started thinking about the goodness of God, you couldn't stop him from thanking and praising. 00:27:05.460 --> 00:27:10.799 And as we understand that Jesus offers more than physical cleansing. 00:27:11.840 --> 00:27:20.480 That Jesus at the cross and in the gospel promises that when we have faith in him, he will remove the guilt of our sin. 00:27:21.360 --> 00:27:24.000 He restores us to relationship with God. 00:27:24.380 --> 00:27:29.779 He gives us the promise of eternity in a world free of sin and sickness and sadness forever. 00:27:29.779 --> 00:27:35.139 As we see and understand that and live in that reality. 00:27:36.740 --> 00:27:39.319 More and more we'll find ourselves like this Samaritan. 00:27:40.059 --> 00:27:41.440 Falling on our faces. 00:27:42.480 --> 00:27:43.559 Giving thanks. 00:27:44.240 --> 00:27:47.799 Because to give thanks to God is to worship. 00:27:47.799 --> 00:27:48.079 Thanks. 00:27:48.460 --> 00:27:49.799 Thank you. 00:27:50.419 --> 00:27:50.500 Thank you. 00:27:50.500 --> 00:27:50.619 Thanks. 00:27:50.700 --> 00:27:51.240 Bye. 00:27:51.259 --> 00:27:51.759 Bye. 00:27:51.759 --> 00:27:51.799 Bye. 00:27:51.799 --> 00:27:51.919 Bye. 00:27:51.919 --> 00:27:52.579 Bye. 00:27:52.579 --> 00:27:52.619 Bye. 00:27:52.619 --> 00:27:53.000 Bye. 00:27:53.019 --> 00:27:53.619 Bye. 00:27:53.819 --> 00:27:54.319 Bye. 00:27:54.399 --> 00:27:55.879 Bye. 00:27:55.879 --> 00:27:56.039 Bye. 00:27:56.139 --> 00:27:56.539 Bye. 00:27:56.539 --> 00:27:57.000 Bye. 00:27:57.000 --> 00:28:04.980 Bye. 00:28:04.980 --> 00:28:06.279 Bye. 00:28:06.279 --> 00:28:06.639 Bye. 00:28:06.639 --> 00:28:07.619 Bye. 00:28:07.619 --> 00:28:08.619 Time. 00:28:11.079 --> 00:28:12.659 Bye. 00:28:12.659 --> 00:28:13.240 Bye. 00:28:13.240 --> 00:28:13.639 Bye. 00:28:13.639 --> 00:28:13.779 Bye. 00:28:13.779 --> 00:28:14.480 Bye. 00:28:15.000 --> 00:28:15.599 Bye. 00:28:15.599 --> 00:28:16.180 Bye. 00:28:16.180 --> 00:28:16.720 Bye. 00:28:16.720 --> 00:28:17.139 Bye. 00:28:17.180 --> 00:28:17.460 Bye. 00:28:17.639 --> 00:28:17.759 Bye.