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 Well, good morning, church.

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 Our sermon text today is Nehemiah chapter 6.

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 That's page 373 in the Pew Bible.

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 Go ahead and turn there with me.

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 We'll be looking at that passage together today.

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 Nehemiah chapter 6, page 373.

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 Let me just mention before we get started that there's water in the back, or at least

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 there was water in the back.

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 If you need a drink, there's a water fountain out in the foyer.

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 Downstairs also is an overflow space.

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 The secret is it's a little cooler down there.

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 So if it's just getting a little hot, feel free to go downstairs.

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 You can still follow along with the video and the audio downstairs.

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 It's a little cooler.

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 Well, let me pray for us as we come to God's word, and then I'll read the text for us.

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 Let's pray.

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 Oh, Father, we've just sung that you would be our vision.

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 You would be the heart of our hearts.

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 You would be the target towards which we aim.

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 You would be the goal, the end of all that we do.

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 God, thank you that you give yourself to us, that you reveal yourself to us, that you allow

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 yourself to be known and to be loved.

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 And so you draw us up out of our sin and our selfishness and our concern with mere passing

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 things to find our hope and our delight and our home in you, the eternal God.

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 Lord, would you please bless the reading and the preaching of your word this morning so

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 that you would be our vision above all.

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 We ask this in Jesus' name.

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 Amen.

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 So, Nehemiah chapter 6.

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 Now, when Sanballat and Tobiah and Geshem the Arab and the rest of our enemies heard that

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 I had built the wall and that there was no breach left in it, although up to that time

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 I had not set up the doors and the gates, Sanballat and Geshem sent to me saying, come, let us

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 meet together at Hakafarim in the plain of Ono.

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 But they intended to do me harm.

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 And I sent messengers to them saying, I'm doing a great work and I cannot come down.

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 Why should the work stop while I leave it and come down to you?

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 And they sent to me four times in this way and I answered them in the same manner.

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 In the same way, Sanballat for the fifth time sent his servant to me with an open letter

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 in his hand and it was written, it is reported among the nations.

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 And Geshem also says it, that you and the Jews intend to rebel.

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 That is why you are building the wall.

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 And according to these reports, you wish to become their king.

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 And you have also set up prophets to proclaim concerning you in Jerusalem, there is a king

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 in Judah.

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 And now the king will hear of these reports.

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 So now come and let us take counsel together.

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 Then I sent to him saying, no such things as you say have been done, for you are inventing

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 them out of your own mind.

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 For they all wanted to frighten us thinking their hands will drop from the work and it will

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 not be done.

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 But now, O God, strengthen my hands.

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 Now, when I went into the house of Shemaiah, the son of Deliah, son of Mehetabel, who was

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 confined to his home, he said, let us meet together in the house of God within the temple.

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 Let us close the doors of the temple, for they're coming to kill you.

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 They're coming to kill you by night.

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 But I said, should such a man as I run away?

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 And what man such as I could go into the temple and live?

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 I will not go in.

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 And I understood and saw that God had not sent him, but he had pronounced the prophecy against

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 me because Tobiah and Sanballat had hired him.

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 For this purpose he was hired, that I should be afraid and act in this way and sin, and so

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 they could give me a bad name in order to taunt me.

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 Remember Sanballat and Tobiah, O my God, according to these things that they did, and also the

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 prophetess Noah-Diah and the rest of the prophets who wanted to make me afraid.

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 So the wall was finished on the 25th day of the month of Elul in 52 days.

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 And when all our enemies heard of it, all the nations around us were afraid and felt greatly

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 in their own esteem, for they perceived that this work had been accomplished with the help

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 of our God.

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 Moreover, in those days, the nobles of Judah sent many letters to Tobiah, and Tobiah's

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 letters came to them.

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 For many in Judah were bound by oath to him, because he was the son-in-law of Shekaniah,

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 the son of Ere, and his son Jehohanan had taken the daughter of Meshulam, the son of Barakai,

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 as his wife.

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 Also, they spoke of his good deeds in my presence and reported my words to him, and Tobiah sent

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 letters to make me afraid.

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 Well, sometimes the opposition just won't quit.

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 Remember, the year is 445 BC.

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 Nehemiah has arrived in Jerusalem from Susa, the capital of the Persian Empire, to rebuild

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 the city walls of Jerusalem and to restore the honor of the city and of the people.

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 And as chapter 6 opens, you see there that the work is actually almost done.

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 You see that in verse 1.

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 Everything is finished except for the setting up of the doors and the gates.

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 But just as Nehemiah is about to cross the finish line, the enemies of the project just

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 won't quit.

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 You remember back in chapter 4 that they came against the people as a whole with taunts and

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 threats.

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 But here, it gets personal.

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 Now, they're after Nehemiah himself.

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 And it gets deceptive.

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 The conspiracies start coming from every angle, don't they?

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 It's political in verses 1 through 9.

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 It's religious in verses 10 through 14.

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 It's social in verses 17 through 19.

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 And in each scheme against Nehemiah, the overarching aim is to make him afraid.

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 In verse 9, they want to frighten me.

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 Verses 10 and 14, that I should be afraid.

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 Verse 19, Tobiah sent letters to make me afraid.

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 Because if they could frighten Nehemiah, then he would stop the work on the wall and maybe

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 even do something sinful or shameful out of fear, which would then give his enemies ammunition

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 to ridicule him and taunt him and ruin his reputation in the eyes of the people.

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 Fear, you see, is one of our spiritual enemy's greatest weapons.

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 In Nehemiah's day and in our own, the world would love to make us afraid and get us to

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 give up our allegiance to Christ and go against his word.

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 Take a look at verses 10 through 14.

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 There, it was physical fears, right?

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 They're coming to kill you, Nehemiah.

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 Now, many Christians around the world today do face physical intimidation.

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 In verses 1 through 9, it's professional fears.

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 You better come meet with us, Nehemiah, or we're going to tell the king of Persia that

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 you're planning a rebellion.

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 Now, there's no faster way to lose your job as a governor in the Persian Empire, which is

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 what Nehemiah was, than to be charged with treason.

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 But we can face professional fears today, can't we?

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 Will my allegiance to Christ put my work, my job, my profession in jeopardy?

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 Will I be overlooked for that promotion?

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 Will I lose out on that big client?

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 Will I be

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 Nehemiah's enemies, Tobiah, has apparently married into the noble upper classes of Judah.

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 And so, from that position of sort of social leverage, he can pull all sorts of strings

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 and call in all sorts of favors and make Nehemiah's life pretty miserable.

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 I think social fears may be the most prevalent for us here in our setting.

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 What will my neighbors, my friends, my family think of me if they know I've become a Christian?

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 Will I always be on the outside, always ridiculed, always excluded, always lonely?

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 How about you this morning, friend?

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 What ongoing fears are you experiencing from the world where God has placed you?

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 And Nehemiah, throughout this chapter, through the ongoing conspiracies and plots,

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 amazingly, he doesn't give up and he doesn't give in.

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 In fact, in the face of all that, he shows incredible wisdom, incredible courage, and

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 incredible endurance.

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 How about us?

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 How can we have that same sort of wisdom and courage and endurance today?

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 Well, I think there are two things that we see in this passage that can help us keep going

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 in the face of fear.

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 First, a God-centered perspective.

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 And second, a God-centered prayer life.

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 A God-centered perspective and a life of God-centered prayer.

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 So let's take a look at what a God-centered perspective looks like.

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 On the one hand, we need to maintain a God-centered perspective of our work.

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 Look at the end of verse 3, when Samballot, the governor of neighboring Samaria, tries

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 to draw Nehemiah away from Jerusalem under the pretense of a meeting.

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 It seems that meetings were used in all sorts of ways in the ancient world, just as they

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 are today.

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 Come on, we're going to have another meeting.

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 Oh, my, my.

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 Nehemiah, what does he say?

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 He says, I'm doing a great work and I cannot come down.

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 Now, that's a very shrewd answer, isn't it?

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 He doesn't just tell Samballot to get lost.

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 No, he maintains his professional dignity and says, actually, I have more pressing work

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 to do right now.

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 But it's not just a shrewd answer, it's also a true answer.

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 It is a great work that he's involved in.

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 But maybe not in the world's eyes.

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 After all, in the world's eyes, at this point in history, Nehemiah is just stacking rocks

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 around an insignificant town in a province that's literally called Beyond the River.

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 It doesn't sound more backwater than that, does it?

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 Where do you live?

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 Beyond the River.

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 Have fun with that.

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 But in God's perspective, it is a great work.

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 It's advancing the kingdom of God.

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 It's restoring the people of God.

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 It's honoring the name of God.

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 Now, you may not think that your everyday work, your calling, is much in the world's eyes.

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 But friend, any lawful work done as unto God with a heart to honor Him is a great work.

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 Maybe you're a stay-at-home parent.

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 Maybe you're an investment banker.

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 Maybe you're a construction manager.

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 Maybe you're an admin assistant.

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 Maybe you're a craftsman, a plumber, an electrician.

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 Maybe you're an Uber driver.

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 If you're a follower of Christ, if you are engaged in your work for the sake of Christ

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 with an eye towards His glory, it is a great work.

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 And this is especially true when it comes to our calling as a member of Christ's church.

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 Yes, in the world's eyes, what we're doing here right now seems fairly insignificant.

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 Singing a few songs.

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 Reading a few passages from an old religious text.

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 Saying a few encouraging words.

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 And so, if things get a little uncomfortable out in the world, if some social pressure heats up,

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 if some fears crop up at work or in your neighborhood or in your dorm room,

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 you know, it can feel like no big deal to just stop coming to church for a while.

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 But in God's perspective, the church is no mere social club.

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 It's the very body of Christ on earth.

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 It's the very dwelling place of His Holy Spirit.

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 The church gathered around and proclaiming the message of the Bible in word and in prayer

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 and in preaching and in sacrament.

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 The church engaged in that, friends, is the very voice of God to the world.

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 You are doing a great work.

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 Don't let the world frighten you into thinking otherwise.

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 But Nehemiah also has a God-centered perspective, not just of his work, but of himself.

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 In verses 10 through 14, we see that a certain priest named Shemaiah

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 has actually been hired by Sanballat and Tobiah to give a false prophecy to Nehemiah.

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 And we actually see in verse 14 at the end of that paragraph that there were others doing the same thing.

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 Apparently, there was a prophetess, Noah-diah, and some other prophets

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 who were apparently taking bribes from Nehemiah's enemies

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 and then lying to him to make him afraid and to do something shameful.

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 Shemaiah tells Nehemiah to go hide in the temple with him,

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 to go inside, to shut the doors because they're coming to kill you.

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 But in verse 11, Nehemiah says,

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 Should such a man as I run away?

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 And what man such as I could go into the temple and live?

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 I will not go in.

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 Now, we see in Nehemiah's response that on the one hand,

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 a God-centered perspective of our own selves gives us great boldness.

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 Who am I to run away, Nehemiah says.

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 Now, Nehemiah is the governor of Judah.

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 The king of Persia himself gave him that job.

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 Nehemiah has soldiers and servants at his disposal.

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 But is that all that gives Nehemiah his boldness?

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 No.

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 You see, Nehemiah isn't just known and called by the king of Persia.

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 He's known by the king of the universe, the creator, the Lord.

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 That's where Nehemiah's boldness comes from.

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 But on the other hand, this God-centered perspective of his own self

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 brings not just boldness but also a deep humility.

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 How can such a man as I go into the temple and live?

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 You see, God's law permitted only the priests to enter into the temple itself.

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 Everyone could worship in the courts,

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 but only a certain particular group in Israel,

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 the priestly class, could go into the temple.

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 Nehemiah, you see, was humble before God.

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 In other words, his rightful awe and fear of God

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 was what helped him overcome the fear of human beings.

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 But how can you and I have that same kind of boldness and humility?

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 We are no Nehemiah, right?

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 There have been about a hundred books written about the book of Nehemiah

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 about godly leadership,

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 and most of them you read and you think,

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 oh man, that's a tough act to follow.

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 But friends, consider what we know

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 in light of the gospel,

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 in the light of Christ.

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 What is the message of the Bible

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 that the creator of the universe,

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 the Lord,

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 the one before whom every knee will bow

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 as we sung at the beginning of our service,

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 sent his only son,

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 his only son,

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 to come die for you,

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 to rescue you from sin,

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 to make you his son,

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 his daughter,

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 to make you his heir?

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 Is there any greater source

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 of confidence and boldness than that?

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 You have been chosen

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 not by some mere earthly king,

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 but by the king of kings.

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 He's looked upon you

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 and said,

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 I'm choosing you

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 and sending my son for you.

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 And yet,

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 what humility at the same time.

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 Because your sins were so great

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 and your failures so deep

00:17:52.360 --> 00:17:56.500
 that the son of God had to die for you.

00:17:58.519 --> 00:17:59.019
 You see,

00:17:59.100 --> 00:18:00.920
 the necessity of the cross

00:18:00.920 --> 00:18:02.539
 for our sins ought to give us

00:18:02.539 --> 00:18:04.259
 a proper humility.

00:18:06.380 --> 00:18:08.400
 But the willingness of God

00:18:08.400 --> 00:18:10.800
 to take up the cross for you,

00:18:11.400 --> 00:18:12.720
 it should fill us

00:18:12.720 --> 00:18:15.340
 with an unshakable boldness.

00:18:17.120 --> 00:18:18.259
 Brothers and sisters,

00:18:18.380 --> 00:18:21.019
 do you know that kind of humble boldness,

00:18:21.140 --> 00:18:22.560
 that sort of bold humility,

00:18:23.019 --> 00:18:23.800
 that right,

00:18:24.140 --> 00:18:26.279
 humble confidence before God

00:18:26.279 --> 00:18:28.140
 that can make you withstand

00:18:28.140 --> 00:18:29.800
 any fears from the world?

00:18:30.920 --> 00:18:32.720
 It's there.

00:18:33.340 --> 00:18:34.740
 It's for you

00:18:34.740 --> 00:18:36.080
 in the cross of Christ.

00:18:36.460 --> 00:18:38.080
 Stop trusting in yourself

00:18:38.080 --> 00:18:39.420
 and put your trust in him.

00:18:40.160 --> 00:18:41.019
 Find in him

00:18:41.019 --> 00:18:42.360
 the forgiveness of your sins

00:18:42.360 --> 00:18:43.460
 and the love

00:18:43.460 --> 00:18:44.480
 of your heavenly father

00:18:44.480 --> 00:18:46.039
 and the indwelling,

00:18:46.360 --> 00:18:47.460
 powerful presence

00:18:47.460 --> 00:18:48.380
 of the Holy Spirit.

00:18:48.480 --> 00:18:49.820
 It's there for you

00:18:49.820 --> 00:18:51.240
 to take hold of.

00:18:52.700 --> 00:18:54.759
 It's not just for Nehemiah's,

00:18:54.800 --> 00:18:56.080
 it's for all of us.

00:18:56.079 --> 00:19:03.659
 So then a God-centered perspective

00:19:03.659 --> 00:19:04.539
 of our work

00:19:04.539 --> 00:19:05.799
 and of ourselves

00:19:05.799 --> 00:19:07.000
 will help us to endure

00:19:07.000 --> 00:19:08.039
 through the fears

00:19:08.039 --> 00:19:09.240
 that the world throws at us.

00:19:10.839 --> 00:19:11.980
 But if we stopped there,

00:19:12.019 --> 00:19:13.099
 we'd be missing something critical.

00:19:14.579 --> 00:19:15.879
 How does what we know

00:19:15.879 --> 00:19:16.679
 in our heads,

00:19:16.799 --> 00:19:18.159
 this God-centered perspective,

00:19:18.599 --> 00:19:20.119
 get down into our hearts?

00:19:20.419 --> 00:19:21.339
 How does the truth

00:19:21.339 --> 00:19:22.599
 of our relationship with God

00:19:22.599 --> 00:19:24.139
 become a lived experience

00:19:24.140 --> 00:19:26.020
 that actually changes our lives?

00:19:28.480 --> 00:19:30.000
 Become a lived reality

00:19:30.000 --> 00:19:31.540
 that actually allows us

00:19:31.540 --> 00:19:32.840
 to carry on,

00:19:33.160 --> 00:19:34.060
 to be wise,

00:19:34.200 --> 00:19:35.000
 to be courageous

00:19:35.000 --> 00:19:36.580
 in the midst of a world

00:19:36.580 --> 00:19:38.200
 that wants us to live in fear?

00:19:41.100 --> 00:19:41.900
 And that brings us

00:19:41.900 --> 00:19:42.860
 to the second main thing

00:19:42.860 --> 00:19:44.120
 that we see in this passage.

00:19:45.000 --> 00:19:46.120
 We need to maintain

00:19:46.120 --> 00:19:47.500
 a God-centered perspective,

00:19:48.000 --> 00:19:50.140
 but we also need to enjoy

00:19:50.140 --> 00:19:52.940
 the ongoing intimacy

00:19:52.940 --> 00:19:55.380
 of God-centered prayer.

00:19:58.000 --> 00:20:00.160
 Woven throughout this passage

00:20:00.160 --> 00:20:02.440
 are Nehemiah's prayers.

00:20:03.580 --> 00:20:04.440
 In verse 9,

00:20:04.580 --> 00:20:06.340
 Nehemiah prays for strength,

00:20:07.060 --> 00:20:08.500
 and in verse 14,

00:20:08.620 --> 00:20:09.940
 he prays for justice.

00:20:12.000 --> 00:20:13.100
 Notice in that prayer

00:20:13.100 --> 00:20:14.600
 for strength in verse 9

00:20:14.600 --> 00:20:16.480
 how it just seamlessly flows

00:20:16.480 --> 00:20:17.280
 in the narrative.

00:20:18.120 --> 00:20:19.000
 This happens a lot

00:20:19.000 --> 00:20:19.980
 in the book of Nehemiah.

00:20:20.099 --> 00:20:21.200
 It's as if to say

00:20:21.200 --> 00:20:22.440
 that prayer is something

00:20:22.440 --> 00:20:23.980
 that's meant to be woven

00:20:23.980 --> 00:20:25.619
 into every corner

00:20:25.619 --> 00:20:27.119
 of our lives.

00:20:28.640 --> 00:20:28.880
 I mean,

00:20:28.920 --> 00:20:29.859
 think about the situation

00:20:29.859 --> 00:20:30.799
 for Nehemiah here.

00:20:31.059 --> 00:20:32.900
 Nehemiah is at the office,

00:20:33.759 --> 00:20:35.339
 and he's just

00:20:35.339 --> 00:20:36.900
 gotten word

00:20:36.900 --> 00:20:38.539
 of an open letter.

00:20:38.680 --> 00:20:39.640
 That's like an email

00:20:39.640 --> 00:20:40.920
 that's been CC'd

00:20:40.920 --> 00:20:41.799
 to the whole company.

00:20:44.019 --> 00:20:45.240
 And this sort of

00:20:45.240 --> 00:20:46.339
 open letter

00:20:46.339 --> 00:20:48.420
 contains a not-so-very-veiled

00:20:48.420 --> 00:20:49.060
 threat

00:20:49.060 --> 00:20:50.340
 that if he doesn't

00:20:50.340 --> 00:20:51.080
 come meet with

00:20:51.080 --> 00:20:51.740
 Samballot,

00:20:53.500 --> 00:20:54.180
 the sort of,

00:20:54.180 --> 00:20:54.539
 you know,

00:20:55.220 --> 00:20:56.220
 director of operations

00:20:56.220 --> 00:20:57.000
 over a few

00:20:57.000 --> 00:20:59.539
 companies over,

00:21:00.920 --> 00:21:01.519
 if he doesn't come

00:21:01.519 --> 00:21:02.380
 meet with Samballot,

00:21:02.420 --> 00:21:03.360
 he's going to be accused

00:21:03.360 --> 00:21:04.080
 of treason

00:21:04.080 --> 00:21:05.580
 to the king of Persia.

00:21:07.019 --> 00:21:08.440
 And as Nehemiah

00:21:08.440 --> 00:21:10.180
 is dictating his response,

00:21:10.360 --> 00:21:11.600
 a prayer goes up

00:21:11.600 --> 00:21:12.340
 from his heart,

00:21:12.339 --> 00:21:13.480
 Oh God,

00:21:13.659 --> 00:21:14.419
 strengthen

00:21:14.419 --> 00:21:16.220
 my hands.

00:21:18.859 --> 00:21:19.299
 Friends,

00:21:19.359 --> 00:21:19.839
 do you see

00:21:19.839 --> 00:21:20.919
 the intimacy

00:21:20.919 --> 00:21:22.259
 that God wants you

00:21:22.259 --> 00:21:23.439
 to have with him

00:21:23.439 --> 00:21:25.799
 at any moment

00:21:25.799 --> 00:21:27.179
 to speak with him,

00:21:27.639 --> 00:21:29.240
 and he will hear?

00:21:33.740 --> 00:21:34.679
 Nehemiah knows

00:21:34.679 --> 00:21:35.519
 that in himself

00:21:35.519 --> 00:21:36.079
 he's weak,

00:21:36.079 --> 00:21:37.960
 so he calls

00:21:37.960 --> 00:21:38.379
 out to God

00:21:38.379 --> 00:21:39.119
 for strength.

00:21:40.000 --> 00:21:41.099
 Give us this day

00:21:41.099 --> 00:21:41.960
 our daily bread.

00:21:42.299 --> 00:21:42.899
 Lead us not

00:21:42.899 --> 00:21:43.579
 into temptation,

00:21:43.720 --> 00:21:44.419
 but deliver us

00:21:44.419 --> 00:21:44.759
 from evil.

00:21:44.879 --> 00:21:45.259
 Oh God,

00:21:45.379 --> 00:21:46.759
 strengthen my hands.

00:21:47.659 --> 00:21:47.859
 You know,

00:21:47.899 --> 00:21:48.460
 we often think

00:21:48.460 --> 00:21:49.039
 of prayer

00:21:49.039 --> 00:21:50.099
 as a work

00:21:50.099 --> 00:21:50.679
 that we have

00:21:50.679 --> 00:21:51.259
 to perform,

00:21:51.379 --> 00:21:51.779
 as a sort of

00:21:51.779 --> 00:21:52.539
 religious duty

00:21:52.539 --> 00:21:53.079
 that we have

00:21:53.079 --> 00:21:53.740
 to engage in,

00:21:53.799 --> 00:21:54.399
 but Nehemiah

00:21:54.399 --> 00:21:55.159
 actually shows us

00:21:55.159 --> 00:21:56.099
 that prayer

00:21:56.099 --> 00:21:57.500
 is really

00:21:57.500 --> 00:21:58.759
 the breath

00:21:58.759 --> 00:21:59.559
 of the heart,

00:21:59.939 --> 00:22:01.000
 giving simple

00:22:01.000 --> 00:22:02.019
 expression

00:22:02.019 --> 00:22:03.379
 to our needs

00:22:03.379 --> 00:22:05.200
 before the God

00:22:05.200 --> 00:22:06.099
 who made us

00:22:06.099 --> 00:22:07.079
 and loves us

00:22:07.079 --> 00:22:08.639
 and who promises

00:22:08.639 --> 00:22:09.539
 to hear us

00:22:09.539 --> 00:22:11.119
 and to fight

00:22:11.119 --> 00:22:11.680
 for us.

00:22:13.539 --> 00:22:15.119
 So if you are weary

00:22:15.119 --> 00:22:17.460
 and if you are weak

00:22:17.460 --> 00:22:19.740
 and if you are afraid,

00:22:20.799 --> 00:22:21.980
 look to God.

00:22:22.779 --> 00:22:24.240
 Pray for strength.

00:22:25.319 --> 00:22:26.039
 He will hear

00:22:26.039 --> 00:22:27.440
 and he will answer you.

00:22:27.440 --> 00:22:32.059
 Nehemiah also

00:22:32.059 --> 00:22:33.000
 prays in verse 14

00:22:33.000 --> 00:22:33.720
 for justice.

00:22:34.420 --> 00:22:35.360
 This God-centered

00:22:35.360 --> 00:22:36.460
 life of prayer

00:22:36.460 --> 00:22:37.840
 involves a prayer

00:22:37.840 --> 00:22:38.640
 for justice.

00:22:39.759 --> 00:22:40.279
 Now at first,

00:22:40.400 --> 00:22:41.240
 this prayer in verse 14

00:22:41.240 --> 00:22:42.080
 can sound a little

00:22:42.080 --> 00:22:42.940
 vindictive,

00:22:44.120 --> 00:22:45.840
 but actually,

00:22:46.559 --> 00:22:47.900
 what Nehemiah

00:22:47.900 --> 00:22:49.299
 is doing here

00:22:49.299 --> 00:22:50.279
 in this prayer

00:22:50.279 --> 00:22:52.120
 is actually

00:22:52.120 --> 00:22:53.039
 acknowledging

00:22:53.039 --> 00:22:54.279
 that God

00:22:54.279 --> 00:22:55.400
 is the only

00:22:55.400 --> 00:22:56.440
 just judge.

00:22:56.440 --> 00:22:58.259
 Rather than

00:22:58.259 --> 00:22:59.120
 seeking vengeance

00:22:59.120 --> 00:23:00.240
 against his enemies,

00:23:00.440 --> 00:23:00.940
 Nehemiah

00:23:00.940 --> 00:23:01.660
 lets God

00:23:01.660 --> 00:23:02.600
 be God.

00:23:03.880 --> 00:23:04.580
 Matthew Henry

00:23:04.580 --> 00:23:05.340
 writes on this verse,

00:23:05.440 --> 00:23:05.640
 he says,

00:23:05.759 --> 00:23:06.640
 whatever injuries

00:23:06.640 --> 00:23:07.840
 are done to us,

00:23:08.259 --> 00:23:09.160
 we must not

00:23:09.160 --> 00:23:10.539
 avenge ourselves,

00:23:10.920 --> 00:23:12.259
 but commit

00:23:12.259 --> 00:23:13.360
 our cause

00:23:13.360 --> 00:23:14.340
 to God

00:23:14.340 --> 00:23:15.640
 who judges

00:23:15.640 --> 00:23:16.720
 righteously.

00:23:19.160 --> 00:23:19.580
 You know,

00:23:19.620 --> 00:23:20.160
 rather than thinking

00:23:20.160 --> 00:23:20.700
 that Nehemiah

00:23:20.700 --> 00:23:21.940
 can fix his own problems

00:23:21.940 --> 00:23:23.059
 and put his enemies

00:23:23.059 --> 00:23:23.779
 in their place,

00:23:23.779 --> 00:23:24.980
 he prays for God's

00:23:24.980 --> 00:23:25.820
 justice whenever

00:23:25.819 --> 00:23:26.960
 and however

00:23:26.960 --> 00:23:28.279
 God chooses.

00:23:29.299 --> 00:23:29.559
 You see,

00:23:29.659 --> 00:23:30.639
 just like Nehemiah

00:23:30.639 --> 00:23:31.759
 knows that he's weak

00:23:31.759 --> 00:23:32.619
 and so he must

00:23:32.619 --> 00:23:33.639
 pray for strength,

00:23:34.000 --> 00:23:35.259
 so Nehemiah knows

00:23:35.259 --> 00:23:36.720
 that he's also

00:23:36.720 --> 00:23:38.419
 not righteous,

00:23:38.700 --> 00:23:39.419
 he's not

00:23:39.419 --> 00:23:40.859
 a perfect judge,

00:23:41.079 --> 00:23:42.259
 so he turns

00:23:42.259 --> 00:23:42.899
 his enemies

00:23:42.899 --> 00:23:43.500
 over

00:23:43.500 --> 00:23:44.799
 to God

00:23:44.799 --> 00:23:46.139
 who is.

00:23:46.140 --> 00:23:50.620
 Do you wonder

00:23:50.620 --> 00:23:51.300
 how Nehemiah

00:23:51.300 --> 00:23:52.120
 is able to put up

00:23:52.120 --> 00:23:52.840
 with the ongoing

00:23:52.840 --> 00:23:54.220
 stress and schemes

00:23:54.220 --> 00:23:54.960
 of his opponents

00:23:54.960 --> 00:23:55.700
 who just

00:23:55.700 --> 00:23:56.960
 won't quit?

00:23:58.440 --> 00:23:59.640
 How is he able

00:23:59.640 --> 00:24:00.680
 under all that pressure

00:24:00.680 --> 00:24:01.360
 to answer

00:24:01.360 --> 00:24:02.440
 with such clarity

00:24:02.440 --> 00:24:03.500
 and shrewdness?

00:24:03.580 --> 00:24:04.140
 How is he able

00:24:04.140 --> 00:24:04.820
 to deal

00:24:04.820 --> 00:24:06.120
 with the nobles

00:24:06.120 --> 00:24:06.600
 of Judah,

00:24:06.680 --> 00:24:07.180
 for example,

00:24:07.280 --> 00:24:08.060
 in verse 19,

00:24:08.220 --> 00:24:09.200
 who come to him

00:24:09.200 --> 00:24:10.160
 and just praise

00:24:10.160 --> 00:24:11.280
 how wonderful

00:24:11.280 --> 00:24:12.280
 Tobiah is,

00:24:12.279 --> 00:24:12.799
 Tobiah,

00:24:12.940 --> 00:24:14.059
 such a great guy

00:24:14.059 --> 00:24:16.039
 and then turn around

00:24:16.039 --> 00:24:17.379
 and betray

00:24:17.379 --> 00:24:18.339
 Nehemiah's confidence

00:24:18.339 --> 00:24:18.819
 right back

00:24:18.819 --> 00:24:19.319
 to his enemy?

00:24:19.440 --> 00:24:20.440
 How is it

00:24:20.440 --> 00:24:21.720
 that Nehemiah

00:24:21.720 --> 00:24:22.460
 doesn't just

00:24:22.460 --> 00:24:23.980
 lose his cool?

00:24:27.319 --> 00:24:28.299
 And how can you

00:24:28.299 --> 00:24:28.839
 and I live

00:24:28.839 --> 00:24:29.220
 in the midst

00:24:29.220 --> 00:24:29.700
 of a world

00:24:29.700 --> 00:24:30.119
 that does

00:24:30.119 --> 00:24:31.319
 the exact same thing?

00:24:33.379 --> 00:24:34.720
 People disappoint us,

00:24:35.339 --> 00:24:36.619
 they betray us,

00:24:37.240 --> 00:24:38.759
 they gossip about us,

00:24:38.899 --> 00:24:39.759
 they intimidate us,

00:24:39.819 --> 00:24:40.799
 they forget about us,

00:24:40.799 --> 00:24:41.819
 they threaten us,

00:24:42.639 --> 00:24:43.319
 and yet,

00:24:44.019 --> 00:24:45.579
 in prayer,

00:24:46.240 --> 00:24:47.940
 we can lay

00:24:47.940 --> 00:24:49.299
 all of that

00:24:49.299 --> 00:24:50.779
 out before a God

00:24:50.779 --> 00:24:52.419
 who is perfect

00:24:52.419 --> 00:24:53.000
 in judgment.

00:24:54.659 --> 00:24:55.740
 We don't need

00:24:55.740 --> 00:24:56.740
 to sort it all out.

00:24:57.480 --> 00:24:58.180
 We don't need

00:24:58.180 --> 00:24:58.940
 to be the judge.

00:24:59.019 --> 00:24:59.359
 We don't need

00:24:59.359 --> 00:25:00.220
 to be defensive

00:25:00.220 --> 00:25:01.399
 or bitter

00:25:01.399 --> 00:25:02.599
 or entitled.

00:25:03.180 --> 00:25:03.759
 We can pray,

00:25:03.859 --> 00:25:04.059
 God,

00:25:04.139 --> 00:25:05.440
 let your kingdom come

00:25:05.440 --> 00:25:06.759
 and let your will

00:25:06.759 --> 00:25:07.240
 be done.

00:25:08.139 --> 00:25:08.819
 Forgive me

00:25:08.819 --> 00:25:10.119
 my trespasses

00:25:10.119 --> 00:25:11.259
 as I forgive

00:25:11.259 --> 00:25:11.719
 those who

00:25:11.719 --> 00:25:12.639
 trespass against

00:25:12.639 --> 00:25:13.019
 me.

00:25:15.899 --> 00:25:16.659
 If you are

00:25:16.659 --> 00:25:17.239
 under pressure,

00:25:17.439 --> 00:25:17.939
 if you feel

00:25:17.939 --> 00:25:18.279
 like you're

00:25:18.279 --> 00:25:19.039
 under attack,

00:25:19.779 --> 00:25:21.359
 pray for God's

00:25:21.359 --> 00:25:22.099
 justice.

00:25:23.199 --> 00:25:23.799
 Entrust it

00:25:23.799 --> 00:25:24.779
 into his hands,

00:25:25.459 --> 00:25:26.579
 he will hear

00:25:26.579 --> 00:25:27.139
 your prayer,

00:25:27.339 --> 00:25:28.019
 and then

00:25:28.019 --> 00:25:29.419
 you'll have

00:25:29.419 --> 00:25:30.199
 the clarity

00:25:30.199 --> 00:25:31.819
 and the peace

00:25:31.819 --> 00:25:33.000
 and the perspective

00:25:33.000 --> 00:25:35.039
 to act in a way

00:25:35.039 --> 00:25:36.680
 that honors him,

00:25:37.200 --> 00:25:38.039
 that is shrewd,

00:25:38.740 --> 00:25:39.859
 that is courageous,

00:25:40.519 --> 00:25:41.759
 that is persevering.

00:25:45.200 --> 00:25:46.019
 So when the world

00:25:46.019 --> 00:25:46.579
 wants to make us

00:25:46.579 --> 00:25:47.119
 afraid,

00:25:48.059 --> 00:25:48.759
 afraid to keep

00:25:48.759 --> 00:25:49.200
 going,

00:25:49.359 --> 00:25:49.900
 afraid to hold

00:25:49.900 --> 00:25:50.819
 fast to our

00:25:50.819 --> 00:25:51.700
 allegiance to Christ

00:25:51.700 --> 00:25:52.279
 and his kingdom,

00:25:52.400 --> 00:25:53.539
 Nehemiah 6 reminds us

00:25:53.539 --> 00:25:54.759
 to fill our minds

00:25:54.759 --> 00:25:55.400
 with a God-centered

00:25:55.400 --> 00:25:56.000
 perspective

00:25:56.000 --> 00:25:57.200
 and to express

00:25:57.200 --> 00:25:57.900
 our hearts

00:25:57.900 --> 00:25:58.480
 in ongoing,

00:25:58.680 --> 00:25:58.960
 intimate,

00:25:59.099 --> 00:25:59.880
 God-centered prayer.

00:25:59.880 --> 00:26:02.660
 And then,

00:26:03.000 --> 00:26:04.320
 what's the outcome?

00:26:06.360 --> 00:26:06.760
 Well,

00:26:07.180 --> 00:26:08.120
 in verse 15,

00:26:09.000 --> 00:26:10.380
 the wall's finished.

00:26:11.120 --> 00:26:12.260
 They actually do it,

00:26:12.620 --> 00:26:13.220
 and they do it

00:26:13.220 --> 00:26:14.460
 in 52 days.

00:26:15.720 --> 00:26:16.020
 Friends,

00:26:16.100 --> 00:26:16.560
 it's going to take

00:26:16.560 --> 00:26:17.640
 longer than 52 days

00:26:17.640 --> 00:26:18.220
 to build the thing

00:26:18.220 --> 00:26:18.840
 we're planning to build

00:26:18.840 --> 00:26:19.160
 over there.

00:26:19.220 --> 00:26:20.260
 I guarantee you that,

00:26:20.340 --> 00:26:21.160
 and this was a big

00:26:21.160 --> 00:26:22.060
 project Nehemiah

00:26:22.060 --> 00:26:22.860
 was engaged in.

00:26:24.180 --> 00:26:25.360
 Talk about an answer

00:26:25.360 --> 00:26:25.960
 to prayer,

00:26:26.140 --> 00:26:27.460
 52 days.

00:26:28.120 --> 00:26:28.960
 And because

00:26:28.960 --> 00:26:29.620
 Nehemiah,

00:26:29.619 --> 00:26:30.919
 doesn't give in

00:26:30.919 --> 00:26:31.419
 to the fear

00:26:31.419 --> 00:26:32.079
 of the world,

00:26:32.500 --> 00:26:33.139
 the world,

00:26:33.299 --> 00:26:33.799
 ironically,

00:26:34.000 --> 00:26:34.899
 in verse 16,

00:26:35.019 --> 00:26:36.379
 begins to fear God.

00:26:39.139 --> 00:26:40.019
 And again,

00:26:40.179 --> 00:26:41.039
 we see the

00:26:41.039 --> 00:26:42.359
 missional thrust

00:26:42.359 --> 00:26:43.219
 of this book

00:26:43.219 --> 00:26:44.379
 and of the entire

00:26:44.379 --> 00:26:45.019
 Old Testament

00:26:45.019 --> 00:26:46.279
 and of the entire

00:26:46.279 --> 00:26:46.659
 Bible,

00:26:46.779 --> 00:26:48.119
 that God is out

00:26:48.119 --> 00:26:49.459
 to capture the hearts

00:26:49.459 --> 00:26:50.500
 of all nations,

00:26:50.759 --> 00:26:51.659
 and he's using

00:26:51.659 --> 00:26:53.099
 his people to do it.

00:26:53.219 --> 00:26:54.779
 Their very opponents

00:26:54.779 --> 00:26:56.599
 became fears of God

00:26:56.599 --> 00:26:58.179
 in just a little bit

00:26:58.180 --> 00:26:59.700
 more of a true way

00:26:59.700 --> 00:27:00.980
 because of this work.

00:27:04.140 --> 00:27:05.120
 But surprisingly,

00:27:05.640 --> 00:27:07.720
 that's not the end

00:27:07.720 --> 00:27:08.580
 of the book of Nehemiah.

00:27:09.220 --> 00:27:10.120
 You would think,

00:27:10.240 --> 00:27:10.500
 right?

00:27:10.660 --> 00:27:11.880
 They build the wall,

00:27:12.140 --> 00:27:12.799
 boom,

00:27:13.259 --> 00:27:14.039
 book over,

00:27:14.460 --> 00:27:15.500
 bring on the New Testament,

00:27:16.060 --> 00:27:16.440
 right?

00:27:17.920 --> 00:27:18.380
 No.

00:27:19.660 --> 00:27:20.180
 Moreover,

00:27:20.180 --> 00:27:21.480
 in those days,

00:27:22.140 --> 00:27:23.779
 all this other stuff

00:27:23.779 --> 00:27:24.539
 started happening.

00:27:25.740 --> 00:27:26.680
 The city wall

00:27:26.680 --> 00:27:27.600
 is finished,

00:27:28.100 --> 00:27:29.480
 but the opposition

00:27:29.480 --> 00:27:30.320
 keeps coming

00:27:30.320 --> 00:27:31.920
 in verses 17 through 19,

00:27:31.920 --> 00:27:33.900
 and there's still

00:27:33.900 --> 00:27:34.900
 more work to be done.

00:27:35.720 --> 00:27:36.799
 In chapter 7,

00:27:37.340 --> 00:27:38.380
 Nehemiah then begins

00:27:38.380 --> 00:27:39.460
 the work of protecting

00:27:39.460 --> 00:27:39.960
 the city

00:27:39.960 --> 00:27:41.080
 in verses 1 through 4,

00:27:41.180 --> 00:27:42.180
 and then repopulating

00:27:42.799 --> 00:27:43.480
 the city beginning

00:27:43.480 --> 00:27:44.200
 in verse 5.

00:27:44.279 --> 00:27:45.600
 There's more to be done,

00:27:45.779 --> 00:27:46.460
 and there's more

00:27:46.460 --> 00:27:47.740
 opposition to withstand.

00:27:47.740 --> 00:27:49.960
 So the story of Nehemiah

00:27:49.960 --> 00:27:50.940
 is not done.

00:27:52.819 --> 00:27:54.339
 It pushes ahead.

00:27:56.079 --> 00:27:56.420
 And you know,

00:27:56.480 --> 00:27:57.059
 even by the end

00:27:57.059 --> 00:27:57.660
 of this book,

00:27:58.019 --> 00:27:58.759
 it's not over.

00:27:59.640 --> 00:28:00.839
 The temple's finished,

00:28:01.259 --> 00:28:02.160
 the city's rebuilt,

00:28:02.460 --> 00:28:03.680
 the people are gathered,

00:28:04.240 --> 00:28:06.299
 but the king,

00:28:06.859 --> 00:28:09.019
 the long-awaited king,

00:28:09.140 --> 00:28:11.180
 is still not here.

00:28:13.039 --> 00:28:13.319
 You know,

00:28:13.380 --> 00:28:14.000
 Nehemiah's enemies

00:28:14.000 --> 00:28:14.839
 accuse him

00:28:14.839 --> 00:28:15.720
 of making himself

00:28:15.720 --> 00:28:16.180
 a king,

00:28:16.360 --> 00:28:17.299
 and that's all lies,

00:28:17.360 --> 00:28:17.779
 of course,

00:28:18.259 --> 00:28:20.140
 but the truth is,

00:28:20.220 --> 00:28:21.440
 Nehemiah and the rest

00:28:21.440 --> 00:28:23.559
 of the returned exiles

00:28:23.559 --> 00:28:24.980
 know that there is

00:28:24.980 --> 00:28:25.680
 a real king

00:28:25.680 --> 00:28:26.759
 still on the way.

00:28:29.819 --> 00:28:30.660
 And you know, friends,

00:28:30.700 --> 00:28:31.860
 our story isn't done either.

00:28:32.880 --> 00:28:34.620
 Even when we stand strong,

00:28:35.160 --> 00:28:36.039
 even when we complete

00:28:36.039 --> 00:28:36.759
 great works

00:28:36.759 --> 00:28:37.640
 for God's kingdom,

00:28:38.079 --> 00:28:39.000
 the opposition's

00:28:39.000 --> 00:28:39.759
 going to keep coming,

00:28:39.960 --> 00:28:40.759
 and there's still

00:28:40.759 --> 00:28:41.779
 going to be work to do,

00:28:41.779 --> 00:28:43.299
 but we know

00:28:43.299 --> 00:28:44.500
 that the king,

00:28:45.000 --> 00:28:46.980
 the king that Nehemiah

00:28:46.980 --> 00:28:47.839
 was waiting for,

00:28:48.519 --> 00:28:49.440
 the king that Isaiah

00:28:49.440 --> 00:28:50.220
 spoke about,

00:28:50.559 --> 00:28:51.440
 and Zechariah

00:28:51.440 --> 00:28:52.220
 and Haggai,

00:28:52.299 --> 00:28:53.220
 the king that they

00:28:53.220 --> 00:28:54.819
 were all talking about,

00:28:55.099 --> 00:28:56.180
 the king has come,

00:28:56.720 --> 00:28:58.779
 and we know that this king

00:28:58.779 --> 00:28:59.819
 is going to come again.

00:29:01.519 --> 00:29:03.019
 The world may try

00:29:03.019 --> 00:29:04.039
 to make us afraid,

00:29:04.619 --> 00:29:06.660
 but with our eyes

00:29:06.660 --> 00:29:08.519
 fixed on our once

00:29:08.519 --> 00:29:10.960
 and coming King Jesus,

00:29:11.559 --> 00:29:13.119
 the church will endure.

00:29:13.400 --> 00:29:16.059
 Friends, you will endure.

00:29:17.200 --> 00:29:19.680
 The church's one foundation

00:29:19.680 --> 00:29:22.180
 is Jesus Christ, her Lord.

00:29:22.680 --> 00:29:24.099
 She is a new creation

00:29:24.099 --> 00:29:25.539
 by water and the word.

00:29:25.799 --> 00:29:26.339
 From heaven,

00:29:26.440 --> 00:29:27.539
 he came and sought her

00:29:27.539 --> 00:29:28.740
 to be his holy bride.

00:29:28.799 --> 00:29:29.740
 With his own blood,

00:29:29.799 --> 00:29:30.359
 he bought her,

00:29:30.579 --> 00:29:31.200
 and for her life,

00:29:31.259 --> 00:29:32.000
 he died.

00:29:34.200 --> 00:29:36.039
 Mid toil and tribulation

00:29:36.039 --> 00:29:38.319
 and tumult of her war,

00:29:38.519 --> 00:29:41.339
 she waits the consummation

00:29:41.339 --> 00:29:42.940
 of peace forevermore,

00:29:44.220 --> 00:29:46.579
 till with the vision glorious

00:29:46.579 --> 00:29:49.599
 our longing eyes are blessed,

00:29:50.400 --> 00:29:52.400
 and the great church victorious

00:29:52.400 --> 00:29:55.920
 shall be the church at rest.

00:29:57.359 --> 00:29:58.420
 Let's pray.

00:30:02.599 --> 00:30:04.079
 Father, in this moment,

00:30:04.879 --> 00:30:06.799
 we take just a moment

00:30:06.799 --> 00:30:08.440
 to be still before you

00:30:08.440 --> 00:30:12.359
 and to open up our hearts

00:30:12.359 --> 00:30:13.139
 before you

00:30:13.139 --> 00:30:16.339
 in this quiet

00:30:16.339 --> 00:30:17.819
 to let our souls come out

00:30:17.819 --> 00:30:18.440
 as it were

00:30:18.440 --> 00:30:21.299
 and to lay our fears

00:30:21.299 --> 00:30:22.039
 before you.

00:30:31.039 --> 00:30:31.960
 Oh, Lord Jesus,

00:30:32.139 --> 00:30:33.099
 you are great.

00:30:33.099 --> 00:30:36.339
 Lord, you have loved us.

00:30:37.579 --> 00:30:38.959
 You have died for us.

00:30:39.099 --> 00:30:40.039
 You have risen again.

00:30:42.079 --> 00:30:43.759
 I pray for all of us

00:30:43.759 --> 00:30:44.379
 gathered here

00:30:44.379 --> 00:30:45.079
 that we

00:30:45.079 --> 00:30:49.019
 would stand firm

00:30:49.019 --> 00:30:52.159
 and have all the wisdom

00:30:52.159 --> 00:30:53.319
 and courage we need

00:30:53.319 --> 00:30:54.399
 going out this week

00:30:54.399 --> 00:30:55.459
 into your world

00:30:55.459 --> 00:30:57.079
 as ambassadors

00:30:57.079 --> 00:30:58.740
 of your kingdom,

00:30:58.919 --> 00:31:00.179
 knowing that you've given us

00:31:00.180 --> 00:31:01.060
 a great work.

00:31:03.640 --> 00:31:04.360
 Even so,

00:31:04.460 --> 00:31:05.279
 come, Lord Jesus.

00:31:06.340 --> 00:31:06.680
 Amen.

00:31:11.740 --> 00:31:12.140
 Amen.

00:31:12.140 --> 00:31:12.259
 Amen.

00:31:21.500 --> 00:31:22.980
 Would you stand and sing with us?

00:31:22.980 --> 00:31:23.500
 Amen.

00:31:23.720 --> 00:31:24.319
 Amen.

00:31:24.319 --> 00:31:24.740
 Amen.

00:31:24.900 --> 00:31:25.120
 Amen.

00:31:25.120 --> 00:31:25.180
 Amen.

00:31:25.180 --> 00:31:25.740
 Amen.

00:31:26.259 --> 00:31:26.740
 Amen.

00:31:26.740 --> 00:31:27.120
 Amen.

00:31:27.120 --> 00:31:27.860
 Amen.

00:31:28.000 --> 00:31:28.079
 Amen.

00:31:28.599 --> 00:31:29.279
 Amen.

00:31:29.279 --> 00:31:30.519
 People are having you

00:31:32.519 --> 00:31:33.220
 along with us giving us

00:31:34.220 --> 00:31:35.360
 all these here

00:31:36.000 --> 00:31:36.519
 shown us.

00:31:39.180 --> 00:31:41.160
 Amen.

00:31:41.640 --> 00:31:44.099
 Amen.

00:31:44.099 --> 00:31:44.599
 Amen.

00:31:44.599 --> 00:31:46.099
 Amen.

00:31:46.099 --> 00:31:48.240
 Amen.

00:31:48.240 --> 00:31:48.779
 Amen.

00:31:48.980 --> 00:31:50.039
 Amen.

00:31:50.039 --> 00:31:50.620
 Amen.

00:31:50.880 --> 00:31:51.019
 Amen.

00:31:51.019 --> 00:31:51.339
 Amen.

00:31:51.380 --> 00:31:52.079
 Amen.

00:31:52.079 --> 00:31:52.160
 Amen.