WEBVTT

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 Well, good morning again, and welcome to Church of the Advent.

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 My name is Jeff.

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 I'm one of the pastors here.

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 And as Tommy said earlier, this morning in the church calendar is the Sunday of the Good

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 Shepherd, the week of the Good Shepherd.

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 And so that's what we're going to be talking about this morning.

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 We're going to be talking about what it means that Jesus is the Good Shepherd.

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 And as I studied these passages this week, it became clear that it really boils down

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 to one word, authority, authority.

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 And that's what we're going to be looking at this morning.

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 We're going to be looking at how the authority of Jesus and how He exercises His authority

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 as the Good Shepherd.

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 So first of all, what does it mean for Jesus to be the Good Shepherd?

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 It means, first of all, that He has the authority to lead His sheep to flourishing.

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 He has the authority to lead His sheep to flourishing.

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 Sheep are absolutely dependent upon their shepherds to flourish.

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 They need to be led to graze in places where they can find grass to eat and water to drink.

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 And they also need to be protected.

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 Sheep are very vulnerable animals.

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 They are easy targets for predators like wolves and bears.

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 They have little in their natural ability to defend themselves.

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 They are frail and fragile creatures.

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 They get injured easily.

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 Their legs are broken easily.

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 And they often wander away from the flock and get lost.

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 And that is why sheep need a shepherd.

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 They need to be nourished.

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 They need to be fed.

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 They need to be led and guided.

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 And sometimes they need to be rescued and healed.

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 Now, I think sometimes some people assume that because sheep are fragile and vulnerable,

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 that somehow they are not intelligent animals.

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 But that's actually not completely true.

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 I actually did some research on sheep this week.

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 And I learned some things about sheep.

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 And here's one of the things I learned about sheep.

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 They are, intelligence-wise, they're about on par with cows in terms of intelligence level.

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 And they have these neural systems in their brain that kind of set them apart from other animals.

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 And these neural systems that allow them to actually recognize the individual faces and sounds of other sheep

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 and to recognize the individual faces and voices of human beings.

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 And this is a scientific fact that finds great resonance in our passage.

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 Because in verse 3, Jesus says,

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 There's a YouTube video out there that you may have seen.

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 If not, you can go look it up later this afternoon.

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 But it's a two-minute YouTube video.

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 And it is set on a farm in Norway.

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 And there's a group of people standing in a sheep pasture at this farm in Norway.

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 And they're standing at a fence in the middle of a sheep pasture overlooking this huge flock of sheep.

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 And several people in the group, several people in the crowd, try calling the sheep to themselves.

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 So they are calling the sheep with loud voices.

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 They are using different kinds of noises, different kinds of cries to call the sheep to themselves.

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 And the people look a little ridiculous doing it.

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 It's pretty comical.

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 They're trying as hard as they can to call these sheep to themselves.

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 But the sheep don't respond at all.

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 And finally, after several people have tried this, the shepherd of the flock comes out.

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 And he comes to the center of the screen.

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 And he starts calling them.

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 And at first, the ears of the sheep perk up.

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 And then their heads start to turn.

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 And finally, they start walking and finally running towards the shepherd, bleeding and making sheep noises as they run and gather around their shepherd.

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 And what Jesus is saying here is that that is him and that that is us.

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 Verse 10, he says,

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 The thief comes only to steal and to kill and destroy.

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 But I have come that they may have life and to have it abundantly.

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 The thief here is directly referring to Satan, the evil one.

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 Satan comes to steal and to kill and to destroy God's good creation and the flock of God's people.

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 But Jesus has come to bring us abundant life.

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 He has come to lead us into flourishing, to lead us to the green pastures and quiet waters that Psalm 23 talks about.

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 He has come to lead us into the fullness of life, the life that we all long for, a life of flourishing.

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 As the good shepherd, Jesus has the authority to lead his sheep into flourishing.

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 But here's what we need to recognize, that the flourishing of the sheep depends on their closeness to the shepherd.

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 The flourishing of the sheep depends on the closeness to their shepherd because they can wander away and get lost.

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 But if they have the ability to hear and to recognize his voice and stay close to the shepherd, they will flourish.

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 Now, I understand that pray and read your Bible cannot possibly be the application of every sermon.

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 And if it was, sermons would get really old really fast.

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 Listening to sermons would get pretty old pretty fast.

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 And it also would not do justice to the fullness of God's word.

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 So I'm thankful that that is not the application of every sermon that we preach here on Sunday mornings.

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 But it is the application of this one.

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 How do you develop the kind of ears and hearts that can hear the voice of Jesus in the same way that sheep know how to respond to the voice of their shepherd and not to other people?

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 How do you develop that kind of sensitivity?

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 You have to immerse yourself in God's word on a regular basis.

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 You have to become familiar with God's voice.

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 You have to become familiar with the voice of Jesus.

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 And you have to cultivate a life of prayer where you not only learn to speak to God, but where you learn to sit in silence and listen to his voice.

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 Are you close enough to Jesus that you can distinguish between his voice and the voice of strangers?

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 And you might be here this morning and you say, that sounds great, but I don't know how to do that.

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 I don't know how to cultivate a life of prayer.

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 I don't know how to read and study God's word.

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 Quite frankly, no one has ever showed me how.

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 I don't know how to study the Bible for myself or even learn how to talk to God or hear him talk back to me.

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 And I just would want to say, like, we're so grateful that you're here and your pastors would love to meet with you.

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 In fact, this is one of the greatest gifts that you could ever give us is to say, hey, we, I would love to learn how to cultivate a deeper prayer life.

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 I would love to learn how to study the Bible.

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 You can ask Tommy or Dan or myself or Lisa, and we would love to meet with you and talk to you about that.

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 That is literally our job.

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 Our job is literally to meet with you and to help you learn how to listen to the voice of a shepherd.

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 And so part of what it means that Jesus is the good shepherd is that he has the authority to lead us, his sheep, into flourishing.

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 But our flourishing depends on our ability to stay close to the shepherd and to develop a sensitivity to his voice where we recognize his voice.

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 Secondly, the other thing that part of what it means for Jesus to be the good shepherd is that he has the authority to hold all other shepherds accountable.

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 He has the authority to hold all other shepherds accountable.

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 Just because Jesus is our good shepherd doesn't mean that we don't need other shepherds.

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 In fact, it's just the opposite.

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 God has ordained that there would be leaders who serve as shepherds in every area of life.

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 This is how God has designed the world to work.

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 Children need parents.

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 Employees need bosses and supervisors.

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 Athletes need coaches.

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 Students need teachers.

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 Citizens need public leaders.

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 And all of us need God.

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 And this is life in God's world.

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 This is a good part about how God has designed the world to work.

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 We all depend on others.

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 We all depend on other shepherds to lead us towards flourishing.

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 But as you might know and as you may have experienced, not all shepherds shepherd well.

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 Not all leaders lead faithfully.

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 And this is the focus of our Old Testament reading, Ezekiel chapter 34.

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 In Ezekiel 34, God is responding to the leaders of Israel who had become focused on feeding themselves rather than feeding the sheep.

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 In verse 2, in Ezekiel 34, the Lord says,

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 Ah, shepherds of Israel who have been feeding yourselves.

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 Should not shepherds feed the sheep?

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 You eat the fat.

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 You clothe yourselves with wool.

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 You slaughter the fat ones.

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 But you do not feed the sheep.

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 The weak you have not strengthened.

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 The sick you have not healed.

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 And the injured you have not bound up.

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 The strayed you have not brought back.

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 The lost you have not sought.

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 And with force and harshness you have ruled them.

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 So they were scattered because there was no shepherd.

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 In John chapter 10 verse 12, Jesus refers to the hired hands.

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 Who are the hired hands?

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 Well, the hired hands are leaders whom God has put in place who are there to lead and shepherd God's people.

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 But who nonetheless forsake their responsibility when trouble or conflict comes.

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 They care more about themselves than the sheep that they are shepherding.

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 That's what a hired hand is.

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 And Ezekiel 34 and John 10 show us that even though we are made for a world where we are meant to be shepherded,

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 in a fallen world, broken and fractured by sin,

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 good shepherds are in short supply.

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 Good shepherds are in short supply.

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 Both of these passages refer primarily to the leaders that God has put in place to lead and shepherd his people.

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 So kings and priests and elders in the Old Testament.

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 And so as such, they are primarily a sober word of warning

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 to anyone who exercises leadership over God's people in the church,

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 especially pastors.

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 Especially pastors.

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 And as a pastor, this was a sobering passage for me to reflect on this week

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 because it means that God will hold church leaders like me accountable

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 if we use our position not to serve the sheep,

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 but to serve ourselves.

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 He's clear in Ezekiel 34.

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 I am against you.

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 I'm against you.

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 And I will bring justice.

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 To those who fail to neglect the flock that God has entrusted into their care,

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 God will hold them accountable.

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 And we see this in the New Testament.

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 In James chapter 3,

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 we see that the shepherds of God's people,

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 especially those who teach,

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 are held to a higher standard and are judged with greater strictness.

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 And so this is a sober word of warning

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 to anyone who exercises leadership in a church.

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 But it is also a sober word for anybody who exercises leadership

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 in any area of life.

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 In any area of life.

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 If you have leadership or influence over others,

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 you're a shepherd.

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 You're a shepherd.

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 Maybe it's in the home as a parent,

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 as a mom or dad.

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 Or maybe it's in the workplace as a boss or a supervisor

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 or a team leader.

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 Anyone, anyone who misuses their authority to harm others,

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 to injure others, to neglect others,

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 make no mistake,

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 Jesus, the chief shepherd, will hold them accountable.

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 And this is what Ezekiel 34 and John 10 both show us.

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 If our image of Jesus as the good shepherd

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 only includes him holding lambs in his arms and cuddling them,

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 then it is an incomplete picture.

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 Because it should also include him wielding his staff and his rod that he sometimes uses to rescue wayward sheep,

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 but also to discipline those who misuse their authority as under shepherds of his flock.

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 And whether in this life or the next,

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 Jesus holds all leaders accountable for how they treat the sheep entrusted to their care.

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 Because he is the one who has all authority in heaven on earth.

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 He is the one who has the authority as the good shepherd.

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 But even though this is a sober warning,

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 it shouldn't remain a sober warning.

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 It should also be an invitation.

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 It should also be an invitation because it means

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 that it is possible to be a faithful shepherd leader.

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 Not just in the church, but in the home, in the workplace as well.

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 It's possible to be a leader like Jesus,

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 whose leadership causes others to flourish.

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 And this is a beautiful possibility.

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 We can't not talk about the workplace in this passage

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 because the image of Jesus as a good shepherd comes directly from the ancient workplace.

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 The work of a shepherd was central to the economic life in the ancient world.

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 And so the image of the shepherd gets at the heart of what it means to be a leader in the workplace.

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 It means that a true leader is not primarily concerned with their own flourishing,

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 with their own success, with their own career,

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 with their own achievements and accomplishments and resume.

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 But they are primarily concerned with the flourishing of those around them,

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 with the flourishing of those that they lead,

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 their employees, their co-workers, their clients.

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 True leaders put the flourishing of others before their own.

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 Now, let's just acknowledge that this is way easier said than done.

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 Some of you work in workplace environments where it is more natural to be a shepherd.

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 Some of you may serve as teachers or nurses, doctors, counselors, social workers,

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 where being a shepherd, caring for people, is literally written into your job description.

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 The word shepherd is probably not on there,

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 but the idea that you are there to serve people and to lead them towards flourishing is literally your job,

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 and therefore you have a workplace culture that helps you do that, hopefully.

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 But others of you may work in companies or in organizations where you actually get rewarded for being cutthroat.

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 Perhaps it's business or sales or law or politics.

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 Not that those places obviously can't have healthy workplace cultures because they can,

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 but there are often entire workplaces where you are incentivized,

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 rewarded for succeeding at the expense of others.

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 You get rewarded for being cutthroat.

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 But no matter how difficult or complex this may be,

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 as people who follow the good shepherd,

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 we are called to live differently.

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 Even if we are,

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 even if we're working in a place where we get rewarded for being cutthroat,

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 we are still called to help others flourish.

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 Sometimes,

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 sometimes,

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 even at our own expense.

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 Sometimes,

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 even at our own expense.

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 Because that is what Jesus Christ has done for us as the good shepherd.

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 He has allowed us to flourish at his own expense.

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 And so if you're in a workplace environment where you get rewarded for being cutthroat,

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 where you succeed when others fail,

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 this might be more challenging for you,

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 no doubt.

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 But what if we actually believed that because Jesus is the good shepherd,

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 that he is the expert on how to help our workplaces flourish?

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 What if we believed that Jesus knows more about the flourishing of the financial industry

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 than the CEO of Goldman Sachs or J.P. Morgan or Wells Fargo?

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 What if we believed that Jesus knows more about the flourishing of the retail industry

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 than the CEOs of Target or Apple or Amazon?

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 What if we believed that Jesus knows how to help schools and small businesses

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 and restaurants and hospitals and nonprofits flourish?

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 What if we went to work as if that were true?

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 What would that mean for our relationship with Jesus?

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 Well, I think it would mean a lot of things,

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 but I think part of what it would mean

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 is that our prayer life

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 would involve speaking to Jesus

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 and listening to Jesus

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 to help us

00:18:57.119 --> 00:18:59.819
 be competent managers

00:18:59.819 --> 00:19:02.079
 and bosses

00:19:02.079 --> 00:19:04.299
 and supervisors

00:19:04.299 --> 00:19:06.079
 and leaders

00:19:06.079 --> 00:19:08.879
 knowing that he is the expert

00:19:08.879 --> 00:19:11.439
 on how to help our workplace

00:19:11.439 --> 00:19:13.500
 and those around us flourish.

00:19:15.039 --> 00:19:16.319
 So the second thing we see

00:19:16.319 --> 00:19:18.299
 is that as the good shepherd

00:19:18.299 --> 00:19:19.460
 that Jesus holds

00:19:19.460 --> 00:19:21.159
 all shepherds accountable

00:19:21.159 --> 00:19:23.460
 and this isn't just

00:19:23.460 --> 00:19:24.759
 a sober warning,

00:19:25.000 --> 00:19:26.879
 this is also an invitation.

00:19:27.799 --> 00:19:29.799
 It's an invitation to be the kind of leader

00:19:29.799 --> 00:19:30.779
 that Jesus is,

00:19:31.319 --> 00:19:32.279
 to be the kind of leader

00:19:32.279 --> 00:19:34.440
 in no matter what domain or field we are in,

00:19:34.720 --> 00:19:35.700
 to be the kind of leader

00:19:35.700 --> 00:19:39.139
 that looks primarily to the flourishing of others.

00:19:40.980 --> 00:19:43.480
 So he has the authority to lead us to flourishing.

00:19:43.480 --> 00:19:44.680
 He has the authority

00:19:44.680 --> 00:19:46.639
 to hold all shepherds accountable.

00:19:46.819 --> 00:19:47.379
 And finally,

00:19:47.940 --> 00:19:49.220
 as the good shepherd,

00:19:49.740 --> 00:19:51.579
 Jesus has the authority

00:19:51.579 --> 00:19:53.779
 to lay down his life.

00:19:54.559 --> 00:19:55.720
 He has the authority

00:19:55.720 --> 00:19:57.879
 to lay down his life.

00:19:57.880 --> 00:19:58.960
 Verse 11 says,

00:19:59.160 --> 00:20:00.440
 I am the good shepherd.

00:20:01.160 --> 00:20:02.100
 And the good shepherd

00:20:02.100 --> 00:20:03.460
 lays down his life

00:20:03.460 --> 00:20:04.200
 for the sheep.

00:20:05.540 --> 00:20:06.220
 In verse 17,

00:20:06.320 --> 00:20:06.560
 he says,

00:20:06.620 --> 00:20:07.160
 For this reason,

00:20:07.200 --> 00:20:08.120
 the Father loves me

00:20:08.120 --> 00:20:09.560
 because I lay down my life

00:20:09.560 --> 00:20:11.340
 that I may take it up again.

00:20:12.340 --> 00:20:13.600
 No one takes it from me,

00:20:14.380 --> 00:20:15.420
 but I lay it down

00:20:15.420 --> 00:20:16.560
 of my own accord.

00:20:17.260 --> 00:20:18.520
 I have authority

00:20:18.520 --> 00:20:19.400
 to lay it down

00:20:19.400 --> 00:20:21.060
 and I have authority

00:20:21.060 --> 00:20:22.380
 to take it up again.

00:20:22.380 --> 00:20:26.480
 I think one of the most moving stories

00:20:26.480 --> 00:20:27.160
 in the whole Bible

00:20:27.160 --> 00:20:29.600
 comes from John chapter 21.

00:20:30.720 --> 00:20:32.380
 After Jesus' resurrection,

00:20:32.700 --> 00:20:33.420
 several days after,

00:20:33.540 --> 00:20:35.920
 he meets the disciples for breakfast

00:20:35.920 --> 00:20:37.960
 on the shore of Tiberias.

00:20:38.540 --> 00:20:40.600
 And he has this conversation

00:20:40.600 --> 00:20:41.900
 with Peter

00:20:41.900 --> 00:20:45.600
 where he shepherds Peter's heart

00:20:45.600 --> 00:20:47.940
 in a really beautiful way.

00:20:47.940 --> 00:20:49.759
 On the night of his betrayal,

00:20:50.380 --> 00:20:53.200
 Peter had disowned Jesus publicly

00:20:53.200 --> 00:20:54.860
 three times,

00:20:55.500 --> 00:20:56.720
 telling three different people,

00:20:57.740 --> 00:20:59.539
 I do not know that man.

00:21:00.660 --> 00:21:02.100
 And this was perhaps

00:21:02.100 --> 00:21:06.660
 one of Peter's greatest moments

00:21:06.660 --> 00:21:09.480
 of failure and shame.

00:21:10.920 --> 00:21:13.320
 Denying the good shepherd

00:21:13.320 --> 00:21:14.759
 who had loved him

00:21:14.759 --> 00:21:15.720
 for the past three years,

00:21:15.720 --> 00:21:17.539
 refusing to be identified with Jesus,

00:21:17.940 --> 00:21:19.220
 and at breakfast

00:21:19.220 --> 00:21:20.519
 on the shore of Tiberias,

00:21:20.740 --> 00:21:22.460
 Jesus asked Peter three times,

00:21:23.620 --> 00:21:25.380
 Simon, son of John,

00:21:26.220 --> 00:21:27.840
 do you love me?

00:21:29.080 --> 00:21:31.000
 And Peter responds three times,

00:21:31.580 --> 00:21:32.160
 yes, Lord,

00:21:32.259 --> 00:21:33.960
 you know that I love you.

00:21:35.039 --> 00:21:36.559
 And Jesus then responds

00:21:36.559 --> 00:21:37.759
 again three times,

00:21:39.400 --> 00:21:40.539
 well then feed my sheep.

00:21:41.620 --> 00:21:42.420
 Feed my sheep.

00:21:42.420 --> 00:21:44.400
 In the place where Peter

00:21:44.400 --> 00:21:47.180
 had experienced colossal failure,

00:21:47.940 --> 00:21:51.680
 Jesus assures him of his love.

00:21:52.180 --> 00:21:53.299
 And in the place where Peter

00:21:53.299 --> 00:21:56.519
 experienced perhaps his greatest shame,

00:21:58.420 --> 00:22:00.240
 in the place of Peter's deepest shame,

00:22:01.720 --> 00:22:03.820
 Jesus gives him a ministry.

00:22:04.799 --> 00:22:05.860
 He gives him work to do.

00:22:06.519 --> 00:22:07.559
 He gives him a vocation.

00:22:07.660 --> 00:22:08.420
 He gives him a calling.

00:22:08.900 --> 00:22:09.740
 And he says,

00:22:10.320 --> 00:22:10.940
 feed my sheep.

00:22:10.940 --> 00:22:12.779
 Why?

00:22:12.920 --> 00:22:14.759
 How is Jesus able to do this?

00:22:16.080 --> 00:22:17.700
 Because as the good shepherd,

00:22:18.000 --> 00:22:20.100
 Jesus had already dealt

00:22:20.100 --> 00:22:21.559
 with Peter's sin

00:22:21.559 --> 00:22:22.539
 and failure

00:22:22.539 --> 00:22:23.559
 and shame

00:22:23.559 --> 00:22:24.480
 at the cross

00:22:24.480 --> 00:22:27.240
 by laying his life down

00:22:27.240 --> 00:22:28.720
 on his own authority.

00:22:28.880 --> 00:22:29.779
 In the ancient world,

00:22:30.320 --> 00:22:31.440
 the life of a sheep

00:22:31.440 --> 00:22:32.799
 had great economic value.

00:22:33.360 --> 00:22:33.860
 No doubt.

00:22:35.160 --> 00:22:36.120
 But none of them

00:22:36.120 --> 00:22:36.920
 were more valuable

00:22:36.920 --> 00:22:38.259
 than the life of a shepherd.

00:22:38.259 --> 00:22:39.980
 A shepherd in the first century

00:22:39.980 --> 00:22:40.879
 or in our century

00:22:40.879 --> 00:22:42.680
 would never willingly

00:22:42.680 --> 00:22:44.180
 lay down their life

00:22:44.180 --> 00:22:45.359
 for one of the sheep.

00:22:46.779 --> 00:22:47.839
 But that is exactly

00:22:47.839 --> 00:22:49.680
 what Jesus did for us.

00:22:49.819 --> 00:22:51.220
 Jesus is the good shepherd

00:22:51.220 --> 00:22:54.119
 who has also become for us

00:22:54.119 --> 00:22:56.140
 the Lamb of God,

00:22:56.619 --> 00:22:57.799
 the atoning sacrifice

00:22:57.799 --> 00:22:59.420
 for all of our sin.

00:23:00.700 --> 00:23:01.960
 And because Jesus

00:23:01.960 --> 00:23:03.559
 had the authority

00:23:03.559 --> 00:23:05.319
 to lay down his life for you

00:23:05.319 --> 00:23:07.500
 and also the authority

00:23:07.500 --> 00:23:08.659
 to raise it up again

00:23:08.659 --> 00:23:09.519
 in his resurrection,

00:23:10.299 --> 00:23:13.599
 he also has the authority

00:23:13.599 --> 00:23:16.220
 to bring healing

00:23:16.220 --> 00:23:17.899
 and restoration

00:23:17.899 --> 00:23:20.799
 in the deepest places

00:23:20.799 --> 00:23:21.619
 in your life

00:23:21.619 --> 00:23:22.659
 of sin

00:23:22.659 --> 00:23:24.279
 and shame

00:23:24.279 --> 00:23:25.619
 and failure.

00:23:26.200 --> 00:23:27.480
 To heal you

00:23:27.480 --> 00:23:29.079
 in the deepest places

00:23:29.079 --> 00:23:30.799
 of your woundedness.

00:23:31.259 --> 00:23:32.519
 He can take the largest

00:23:32.519 --> 00:23:35.240
 of all your large failures

00:23:35.240 --> 00:23:38.220
 and turn it into a vocation.

00:23:38.720 --> 00:23:40.139
 Turn it into a ministry.

00:23:41.359 --> 00:23:42.920
 And he also has the authority

00:23:42.920 --> 00:23:45.139
 to bring healing

00:23:45.139 --> 00:23:45.740
 and restoration

00:23:45.740 --> 00:23:46.720
 in your life

00:23:46.720 --> 00:23:48.960
 where you have been sinned

00:23:48.960 --> 00:23:49.740
 against.

00:23:50.859 --> 00:23:52.139
 Where you have been wounded

00:23:52.139 --> 00:23:54.279
 by somebody in your life

00:23:54.279 --> 00:23:55.500
 who was supposed to be

00:23:55.500 --> 00:23:56.420
 a shepherd

00:23:56.420 --> 00:23:58.599
 but who ended up being

00:23:58.599 --> 00:24:00.079
 more like a hired hand.

00:24:00.079 --> 00:24:02.779
 Maybe it was a parent.

00:24:04.519 --> 00:24:05.799
 Maybe it was a family member.

00:24:06.859 --> 00:24:08.119
 Maybe it was a boss.

00:24:10.519 --> 00:24:12.500
 Maybe it was even a pastor.

00:24:13.960 --> 00:24:14.659
 Chances are

00:24:14.659 --> 00:24:15.419
 you have been wounded

00:24:15.419 --> 00:24:15.939
 by someone

00:24:15.939 --> 00:24:16.639
 who was supposed

00:24:16.639 --> 00:24:18.279
 to be a shepherd to you.

00:24:19.619 --> 00:24:20.699
 Perhaps they were

00:24:20.699 --> 00:24:22.419
 intentionally malicious

00:24:22.419 --> 00:24:24.559
 but maybe they were faithful

00:24:24.559 --> 00:24:26.019
 in many areas

00:24:26.019 --> 00:24:27.659
 but nonetheless

00:24:27.659 --> 00:24:28.839
 did things to hurt you

00:24:28.839 --> 00:24:29.359
 and wound you.

00:24:31.079 --> 00:24:32.819
 And what I want you to see

00:24:32.819 --> 00:24:34.679
 is that in that place

00:24:34.679 --> 00:24:36.480
 Jesus is the good shepherd.

00:24:37.960 --> 00:24:39.419
 He has the authority

00:24:39.419 --> 00:24:40.599
 and the power

00:24:40.599 --> 00:24:41.899
 to heal you

00:24:41.899 --> 00:24:43.079
 and to restore you

00:24:43.079 --> 00:24:43.819
 in that place

00:24:43.819 --> 00:24:45.579
 because he is the one

00:24:45.579 --> 00:24:46.740
 who has the authority

00:24:46.740 --> 00:24:47.819
 to do so.

00:24:48.220 --> 00:24:49.119
 Maybe it may take

00:24:49.119 --> 00:24:50.919
 some time to heal

00:24:50.919 --> 00:24:53.960
 but the person

00:24:53.960 --> 00:24:55.259
 who has sinned against you

00:24:55.259 --> 00:24:58.399
 the person who has wounded you

00:24:58.400 --> 00:25:00.180
 does not have authority

00:25:00.180 --> 00:25:01.140
 in that place

00:25:01.140 --> 00:25:01.900
 in your heart.

00:25:03.800 --> 00:25:05.300
 Neither does your own voice

00:25:05.300 --> 00:25:06.440
 of shame and criticism.

00:25:07.900 --> 00:25:08.480
 Jesus does.

00:25:09.220 --> 00:25:10.440
 Jesus has authority

00:25:10.440 --> 00:25:11.519
 in that place

00:25:11.519 --> 00:25:12.920
 because he is the good shepherd

00:25:12.920 --> 00:25:15.000
 and he is able to bring

00:25:15.000 --> 00:25:16.360
 healing and restoration

00:25:16.360 --> 00:25:18.440
 where false shepherds,

00:25:18.600 --> 00:25:19.160
 those who have failed

00:25:19.160 --> 00:25:19.759
 to be shepherds,

00:25:19.960 --> 00:25:21.140
 have brought hurt.

00:25:21.140 --> 00:25:23.720
 and so that is what it means.

00:25:24.440 --> 00:25:25.480
 That is what it means

00:25:25.480 --> 00:25:26.360
 for Jesus

00:25:26.360 --> 00:25:27.420
 to be the good shepherd

00:25:27.420 --> 00:25:28.759
 in our lives.

00:25:29.460 --> 00:25:30.400
 It's about his authority.

00:25:30.920 --> 00:25:31.880
 It's about his authority

00:25:31.880 --> 00:25:32.759
 to lead us

00:25:32.759 --> 00:25:34.040
 to flourishing

00:25:34.040 --> 00:25:34.680
 and so we

00:25:34.680 --> 00:25:36.000
 must attune

00:25:36.000 --> 00:25:36.920
 our hearts

00:25:36.920 --> 00:25:37.500
 and our minds

00:25:37.500 --> 00:25:39.000
 to hear his voice

00:25:39.000 --> 00:25:40.400
 by cultivating

00:25:40.400 --> 00:25:41.720
 a deep life of prayer

00:25:41.720 --> 00:25:42.740
 and study of God's word.

00:25:42.740 --> 00:25:44.460
 It means that

00:25:44.460 --> 00:25:46.039
 he has the authority

00:25:46.039 --> 00:25:47.480
 to hold all shepherds

00:25:47.480 --> 00:25:48.440
 accountable

00:25:48.440 --> 00:25:49.200
 and this is

00:25:49.200 --> 00:25:50.579
 a sober warning

00:25:50.579 --> 00:25:51.599
 to anyone

00:25:51.599 --> 00:25:53.200
 who exercises authority

00:25:53.200 --> 00:25:53.759
 and especially

00:25:53.759 --> 00:25:54.339
 in the church

00:25:54.339 --> 00:25:56.559
 but on the other side

00:25:56.559 --> 00:25:56.859
 of this

00:25:56.859 --> 00:25:57.799
 is an opportunity

00:25:57.799 --> 00:25:59.620
 to become

00:25:59.620 --> 00:26:01.460
 a shepherd like Jesus

00:26:01.460 --> 00:26:02.700
 to lead

00:26:02.700 --> 00:26:03.539
 and guide others

00:26:03.539 --> 00:26:04.700
 towards flourishing

00:26:04.700 --> 00:26:05.220
 in our homes

00:26:05.220 --> 00:26:05.920
 and our workplaces

00:26:05.920 --> 00:26:08.660
 and he has the authority

00:26:08.660 --> 00:26:11.099
 to lay down his life

00:26:11.099 --> 00:26:13.279
 and to raise it up again

00:26:13.279 --> 00:26:15.079
 for our salvation

00:26:15.079 --> 00:26:16.259
 and our healing

00:26:16.259 --> 00:26:18.000
 and for the salvation

00:26:18.000 --> 00:26:19.279
 and the healing

00:26:19.279 --> 00:26:20.599
 of the world.

00:26:21.459 --> 00:26:21.939
 Let's pray.

00:26:24.079 --> 00:26:25.279
 Lord Jesus Christ

00:26:25.279 --> 00:26:25.899
 thank you

00:26:25.899 --> 00:26:27.699
 that you are

00:26:27.699 --> 00:26:28.480
 the good shepherd

00:26:28.480 --> 00:26:30.279
 that you have

00:26:30.279 --> 00:26:31.000
 all authority

00:26:31.000 --> 00:26:31.480
 in heaven

00:26:31.480 --> 00:26:32.119
 and on earth.

00:26:33.319 --> 00:26:34.539
 May our hearts

00:26:34.539 --> 00:26:35.500
 and minds today

00:26:35.500 --> 00:26:36.919
 be attuned

00:26:36.919 --> 00:26:38.599
 to your voice.

00:26:40.019 --> 00:26:40.619
 May we be

00:26:40.619 --> 00:26:41.659
 the kind of

00:26:41.659 --> 00:26:42.599
 shepherds

00:26:42.599 --> 00:26:43.379
 that you are

00:26:43.379 --> 00:26:45.199
 and Lord

00:26:45.199 --> 00:26:45.839
 in the places

00:26:45.839 --> 00:26:46.819
 that we have been wounded

00:26:46.819 --> 00:26:47.419
 Jesus

00:26:47.419 --> 00:26:49.199
 come and heal us

00:26:49.199 --> 00:26:50.539
 and restore us

00:26:50.539 --> 00:26:51.659
 by the power

00:26:51.659 --> 00:26:52.479
 of your cross

00:26:52.479 --> 00:26:53.619
 and resurrection.

00:26:54.839 --> 00:26:55.899
 In the name of the Father

00:26:55.899 --> 00:26:56.459
 and the Son

00:26:56.459 --> 00:26:57.199
 and the Holy Spirit.

00:26:57.699 --> 00:26:57.899
 Amen.