WEBVTT

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 Praise to you, Lord Christ.

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 Well, it is a joy to be together as much as we can be together for this Easter.

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 I've been very much looking forward to this time and this day in particular,

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 and all week I've been thinking about this quote.

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 It's a quote from a long time ago. It's attributed to St. Augustine,

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 and it goes like this,

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 We are the Easter people, and hallelujah is our song.

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 And I've been thinking about that because I believe that what the world most needs right now,

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 and what we need, is for Christians all around the world to remember who we are and why we're here.

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 And the answer to those questions is in this quote,

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 We are the Easter people.

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 Now I know that might be a strange phrase to some of you.

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 What does it mean to be Easter people?

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 I think the distinguishing characteristic of Easter people is our hope,

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 because it's a hope unlike any other hope you will find in the world.

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 And that's why I want to look together at our first reading, 1 Peter 1, verses 3-5.

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 Peter wrote this letter originally to prepare Christians for suffering.

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 They were facing suffering, and Peter wanted to equip them to face it faithfully.

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 And he originally intended this to go to people who were facing persecution, that form of suffering.

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 But of course it applies equally well to many different kinds of suffering,

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 including what we're facing right now, this global pandemic,

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 where there are people all around the world who are sick or dying.

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 There are people who are facing financial catastrophe and ruin.

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 There are people who are looking at plans that they had laid in their lives,

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 crumble and fall apart.

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 And there's an enormous amount of fear and uncertainty.

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 And so that is very much a kind of suffering that this would apply to.

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 And what is so fascinating about this letter

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 is that the very first thing Peter does after greeting these people,

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 the very first thing he says is he reminds them what Easter means.

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 And he reminds them about the hope that they have because of Easter.

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 And so that's why we're looking.

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 And so our question this morning is,

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 what is Easter hope and what makes it so valuable and so utterly unique?

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 So let's pray and then we'll open God's Word together.

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 Lord, we thank you on this Easter morning that you overcame death and that you rose.

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 And it is because of that that we can open your Word with confidence,

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 knowing that we're not alone,

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 nor are we merely dependent on words on a page,

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 but rather we're here to interact with and to hear from a living God through a living Word.

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 And so it's in that hope that we open your Word now.

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 We pray that you would speak to us, Lord, wherever we are this morning.

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 And we pray this for our good and your glory in your Son's name. Amen.

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 So what is Easter hope and what makes it utterly unique?

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 There are at least three things in this passage that show us what it is and why it's so unique.

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 The first thing that we see is this.

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 Easter hope is not wishing.

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 It's waiting.

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 It's not about wishing.

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 It's about waiting.

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 And I say that because I think most people, when you say the word hope,

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 they equate hope with a kind of wishful thinking.

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 As though when I'm hoping for something, I'm crossing my fingers

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 and I'm wishing as hard as I can that it would happen.

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 And then maybe it will happen.

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 But I have no way of knowing.

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 And so I'm just going to wish for it as hard as possible.

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 And if you think about hope that way,

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 then maybe you think that some people are just inherently more hopeful than other people

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 because they're more optimistic.

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 And so hope can be thought of as a kind of personality trait.

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 But Easter hope is something altogether different.

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 Peter says this in this passage.

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 He says that because of the resurrection,

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 Christians have been born again to an inheritance

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 that is imperishable, undefiled, and unfading, kept in heaven for you.

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 And the key word there is the word inheritance.

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 Because an inheritance is not something that you wish for.

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 An inheritance is not something that you cross your fingers and you hope might one day happen.

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 An inheritance, by definition, is already yours.

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 It's already yours.

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 You just haven't received it yet.

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 It's a promise that will be fulfilled in the future.

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 But it's already yours.

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 You just have to wait.

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 And that's what God says about people who put their faith in Jesus Christ.

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 The Bible says that God adopts people who put their faith in Jesus.

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 He makes them, He makes you, His child.

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 He writes you into the will, so to speak.

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 You receive the promise of an inheritance.

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 And that promise is secure.

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 And it's just a matter of time before you receive what is already yours.

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 That's the way the Bible talks about it.

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 And you say, well, how can I trust God to keep His promise?

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 And that's the thing about God.

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 God always keeps His promises.

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 If you were to take a rock and to drop that rock off a cliff,

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 you wouldn't wish and hope that that rock would fall in the way that we normally think of the word.

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 You would simply know that the rock was going to fall because of gravity,

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 because gravity is a constant.

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 Well, God is also a constant.

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 And in fact, God is more of a constant even than gravity.

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 And so when God makes a promise, He keeps it because He is God.

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 And so the resurrection, and the way the early apostles saw the resurrection,

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 the resurrection was seen as proof.

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 If God can keep a promise like this,

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 then certainly that means God can keep all of His other promises to people like us.

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 And so the first thing we see about Easter people is this,

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 that Easter people are not wishing hard that things might turn out okay.

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 Easter people, no matter what we face in the present, we are waiting.

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 We are waiting for a future that we know is secure.

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 We are waiting for an inheritance that we know is ours.

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 And we know that all of this is hard and as overwhelming as it might seem.

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 All of this will one day pass.

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 And God will fulfill His promise.

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 So that's the first thing.

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 It's about waiting, not wishing.

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 The second thing that we see that makes Easter hope so utterly unique

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 is that Easter hope is not a feeling.

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 It's a fact.

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 It's not a feeling.

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 It's a fact.

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 I think this is very important because I know from talking to some of you

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 that many of us feel hopeless right now.

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 You feel completely overwhelmed.

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 Every day the news brings more tragedy into our lives,

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 makes us more aware of the suffering.

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 And it can be very, very overwhelming to try to make sense of and process all of that.

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 Not to mention whatever we're all facing in our own lives right now.

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 And if you're a Christian and you read passages like this about hope,

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 I think it can be very easy, if you're anything like me,

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 it can be very easy to read this as a command.

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 If you're a Christian, if you're really a Christian, you must feel hopeful.

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 And if you don't feel hopeful, that says something about your faithfulness.

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 It says something about your level of commitment.

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 And so the sense of needing to have hope or wanting to force ourselves

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 or will ourselves to feel hope, that that can be, I think,

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 the way we respond to some of these passages.

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 And so I want you to listen to me very carefully.

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 If you're thinking that way, you need to hear this.

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 It is okay if you don't feel hopeful.

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 It's okay.

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 Do you think that any of the people that Peter was writing to felt hopeful?

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 I can almost guarantee you that none of these people felt hope.

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 What they probably felt was exhaustion and despair and terror.

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 They probably felt many of the things that we're feeling right now.

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 And the thing is, that's the whole point.

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 Easter hope is not a feeling.

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 It's a fact.

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 Peter says that God has caused us to be born again to a living hope

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 through the resurrection of Jesus Christ.

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 And by definition, a living hope is a hope that is alive,

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 which means it exists independently of our feelings.

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 It is a hope that exists independently of our feelings.

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 So what that means is you can feel hopeless

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 and simultaneously have Easter hope.

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 Because Easter hope is a living, breathing reality.

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 He is with you and for you and in you,

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 even now as I say these words.

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 And those things are true regardless of how you feel.

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 That's what makes Easter hope so unique.

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 So we're going to feel all kinds of things

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 over the next few weeks and months and years.

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 We're going to feel all kinds of things.

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 And that's okay.

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 Here's the thing that I want you to think about,

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 and this might even be worth writing down

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 and spending some more time thinking about later this week.

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 How you feel does not change who God is.

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 How you feel does not change who God is.

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 And so Easter people are not governed by our feelings.

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 We give ourselves permission.

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 We allow ourselves to feel whatever we need to feel.

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 We know that as human beings,

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 we're going to feel all kinds of things.

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 And some of those feelings are going to seem rational

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 and some of them are going to seem very irrational.

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 We allow ourselves to feel all of these things,

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 but we don't allow those feelings to govern us.

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 We don't allow those feelings to determine our outlook.

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 We base our outlook, we base our perspective

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 on a hope that is outside of our feelings,

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 that doesn't depend on our feelings,

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 on a hope that is living and breathing

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 and with us all the time.

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 Easter hope is a man who went into a tomb

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 and came out again.

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 And that's what makes it different.

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 So here are two things that make Easter hope unique.

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 It's about waiting, not about wishing.

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 It's a fact.

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 It's not just a feeling.

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 And the third thing that we see here

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 is that Easter hope is not just a coping strategy.

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 It's a call to action.

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 Now, by that, I mean the point of Easter hope

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 is not simply to help us get through the day.

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 Now, there's nothing wrong with that.

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 And we all need help getting through the day.

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 I'm not saying that's not important.

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 But Easter hope is much more than that.

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 Easter hope is actually a call to action.

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 You know, most Christians, I know,

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 think that things like justice and ending poverty

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 and protecting the environment,

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 that those are important things.

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 But what's interesting is,

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 most non-Christians I know think the same things.

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 They care about justice.

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 They care about the poor.

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 They care about protecting the environment.

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 And yet what's interesting about the non-Christians I know

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 who care about these things

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 is that if you were to ask them,

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 many of them don't really believe in God

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 or they don't believe in a kind of God

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 who would care about the world that we live in.

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 Many of them believe that this world

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 is just an accident of physics and biology.

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 Many of them believe that we're here

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 not only as an accident,

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 but that we're only here for a finite amount of time

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 and that sooner or later,

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 all of this is either going to burn up

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 or it's going to freeze solid.

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 And I always think it's interesting.

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 Why would you care about justice?

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 Why would you care about poverty?

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 Why would you care about the environment?

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 If all of this is just a great cosmic accident

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 and one day it's either going to burn up

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 or freeze solid.

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 And what's interesting is

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 as we look at the debate

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 around how to handle coronavirus,

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 there are many out there arguing

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 that the best response to coronavirus

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 is not to socially distance ourselves,

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 but the opposite.

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 It's to expose as many people as possible

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 as quickly as possible to the virus.

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 And the argument goes that if we do that,

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 we can more quickly develop a herd immunity.

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 And this is frankly how we as human beings

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 have survived in a pre-technological world

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 for thousands of years

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 with lots of viruses that are trying to kill us.

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 The only problem with this theory is

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 if you don't have a vaccine,

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 this approach is going to mean

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 that many more people have to die.

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 And so the question is,

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 if all of this is just an accident

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 and the only point of life

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 is really the propagation of the species,

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 then why would that matter so much?

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 Why would that present such an ethical dilemma?

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 And the problem with all of that is this.

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 To paraphrase the scholar N.T. Wright,

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 the message of Easter is that this world matters,

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 that life matters.

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 Even though this world is full of suffering and death,

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 what Easter means is that God

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 is not going to continue tolerating suffering and death.

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 That in fact, God is going to do something about it.

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 That in fact, God has done something about it.

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 Because at the resurrection of Easter,

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 things were set in motion that cannot be undone.

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 At the resurrection of Easter,

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 God loosed an arrow of redemption

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 that even now is arcing through history

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 toward its mark.

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 And its mark is nothing less

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 than the renewal of all things.

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 That's the point of salvation history.

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 A resurrected Jesus

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 means a resurrected world.

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 It's just a matter of time.

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 This pandemic is not about God

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 teaching us a lesson,

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 as some people have said.

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 It is evidence that the world is broken.

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 It is evidence that when human beings

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 thought we could live in a world that God made,

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 while ignoring that God

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 and cutting ourselves off from Him,

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 we thought that that was a good strategy

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 and we're now realizing

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 that that was a terrible mistake.

00:14:29.620 --> 00:14:31.660
 So it is evidence that the world is broken.

00:14:32.460 --> 00:14:33.600
 But Easter means

00:14:33.600 --> 00:14:35.379
 that we have the kind of God

00:14:35.379 --> 00:14:37.540
 who not only weeps with us

00:14:37.540 --> 00:14:40.420
 and laments our suffering with us,

00:14:40.419 --> 00:14:43.019
 who not only suffers for us

00:14:43.019 --> 00:14:45.620
 to bring an end to all suffering,

00:14:45.959 --> 00:14:48.099
 but we have the kind of God

00:14:48.099 --> 00:14:50.000
 who is actually able to do something

00:14:50.000 --> 00:14:51.679
 to one day put the world right.

00:14:53.019 --> 00:14:55.379
 And Easter is a preview of that.

00:14:55.939 --> 00:14:57.059
 And so Easter people

00:14:57.059 --> 00:14:59.779
 are called to work alongside God.

00:14:59.899 --> 00:15:01.979
 This is why it's a call to action.

00:15:02.219 --> 00:15:04.339
 We're called to work alongside God

00:15:04.339 --> 00:15:06.360
 with all the spiritual power

00:15:06.360 --> 00:15:07.399
 that He gives us

00:15:07.399 --> 00:15:10.379
 to bring the hope and the victory of Easter

00:15:10.379 --> 00:15:12.399
 to every corner of this world,

00:15:12.500 --> 00:15:15.139
 to the most hopeless people and places.

00:15:15.319 --> 00:15:16.579
 And so this is why

00:15:16.579 --> 00:15:19.620
 we fight injustice as Christians,

00:15:19.699 --> 00:15:21.939
 because we believe that Easter shows us

00:15:21.939 --> 00:15:24.240
 that one day there will be no injustice,

00:15:24.459 --> 00:15:26.139
 that justice will reign.

00:15:26.819 --> 00:15:28.360
 We care for the sick

00:15:28.360 --> 00:15:30.000
 because Easter means

00:15:30.000 --> 00:15:32.159
 that one day sickness will be no more.

00:15:32.159 --> 00:15:35.159
 We care for this world

00:15:35.159 --> 00:15:36.719
 because Easter means

00:15:36.719 --> 00:15:38.500
 that this world is meant to last

00:15:38.500 --> 00:15:39.299
 into eternity,

00:15:39.500 --> 00:15:40.600
 that it matters.

00:15:42.019 --> 00:15:43.519
 So Easter people are people

00:15:43.519 --> 00:15:44.759
 who do all we can

00:15:44.759 --> 00:15:46.879
 to bring the hope of Easter

00:15:46.879 --> 00:15:48.959
 to every corner of the world.

00:15:49.459 --> 00:15:51.139
 Because we know

00:15:51.139 --> 00:15:52.439
 that the resurrection of Christ

00:15:52.439 --> 00:15:54.959
 is not just about life after death,

00:15:55.620 --> 00:15:58.819
 it's just as much about life before death.

00:15:59.199 --> 00:16:00.699
 In other words, this life.

00:16:00.700 --> 00:16:03.320
 It's a promise of abundant life

00:16:03.320 --> 00:16:05.540
 and hope and healing

00:16:05.540 --> 00:16:07.840
 and victory and love

00:16:07.840 --> 00:16:11.620
 that we are invited into.

00:16:13.200 --> 00:16:14.420
 Because we know

00:16:14.420 --> 00:16:15.660
 that the resurrection of Christ

00:16:15.660 --> 00:16:16.980
 happened,

00:16:17.440 --> 00:16:19.420
 because we know what it means,

00:16:19.920 --> 00:16:21.800
 we are called to go out into the world

00:16:21.800 --> 00:16:23.259
 to alleviate suffering

00:16:23.259 --> 00:16:25.160
 and to bring hope wherever we can,

00:16:25.460 --> 00:16:27.140
 because every time we do that,

00:16:27.220 --> 00:16:29.000
 we are announcing the victory

00:16:29.000 --> 00:16:30.700
 of the resurrection to the world

00:16:30.700 --> 00:16:31.960
 in the name of Jesus Christ.

00:16:34.039 --> 00:16:36.279
 So what does all of this mean for us

00:16:36.279 --> 00:16:38.399
 here and now on this Easter in 2020?

00:16:38.919 --> 00:16:40.399
 Well, all of the projections

00:16:40.399 --> 00:16:42.220
 and all of the models

00:16:42.220 --> 00:16:43.559
 continue to change.

00:16:43.679 --> 00:16:44.840
 And some of the numbers

00:16:44.840 --> 00:16:46.720
 are looking a little more hopeful

00:16:46.720 --> 00:16:49.139
 than they were even a week ago.

00:16:49.419 --> 00:16:51.019
 But that doesn't change the fact

00:16:51.019 --> 00:16:52.360
 that there is a lot of suffering

00:16:52.360 --> 00:16:53.220
 in the world right now.

00:16:53.299 --> 00:16:54.879
 A lot of people in our community

00:16:54.879 --> 00:16:56.600
 are suffering and struggling

00:16:56.600 --> 00:16:58.480
 as a result of this whole pandemic,

00:16:58.600 --> 00:16:59.879
 and that could last for years.

00:17:01.519 --> 00:17:04.440
 And you and I cannot take

00:17:04.440 --> 00:17:05.380
 all of the suffering

00:17:05.380 --> 00:17:06.480
 in the world on ourselves.

00:17:07.740 --> 00:17:08.720
 We can't do it.

00:17:09.400 --> 00:17:10.579
 It will crush us.

00:17:10.640 --> 00:17:11.120
 And some of you,

00:17:11.220 --> 00:17:12.360
 if you're reading the news

00:17:12.360 --> 00:17:13.180
 and if you're taking in

00:17:13.180 --> 00:17:13.900
 all of these stories,

00:17:14.019 --> 00:17:16.200
 you know it sort of desensitizes you.

00:17:16.279 --> 00:17:17.640
 It begins to shut your heart down

00:17:17.640 --> 00:17:18.680
 because you can't handle it.

00:17:19.000 --> 00:17:20.539
 And that's because you're a human being

00:17:20.539 --> 00:17:21.140
 and you're finite.

00:17:21.259 --> 00:17:22.339
 The only one who can do that

00:17:22.339 --> 00:17:23.539
 is Jesus Christ.

00:17:23.539 --> 00:17:26.180
 But what we can do

00:17:26.180 --> 00:17:28.059
 is to be Easter people

00:17:28.059 --> 00:17:30.680
 wherever God has planted us.

00:17:31.000 --> 00:17:32.180
 We can be Easter people.

00:17:32.319 --> 00:17:34.159
 We can be people who are

00:17:34.159 --> 00:17:36.420
 bringing the hope of Easter

00:17:36.420 --> 00:17:37.899
 in a Good Friday world

00:17:37.899 --> 00:17:39.259
 because that's what we are.

00:17:39.339 --> 00:17:40.220
 We are Easter people

00:17:40.220 --> 00:17:41.859
 living in a Good Friday world.

00:17:42.240 --> 00:17:43.960
 It feels like Good Friday right now.

00:17:44.099 --> 00:17:45.460
 It feels like a time of death

00:17:45.460 --> 00:17:46.980
 and mourning and hopelessness.

00:17:47.379 --> 00:17:50.099
 And we're called to be Easter people

00:17:50.099 --> 00:17:51.500
 in the midst of all of that,

00:17:51.579 --> 00:17:53.000
 which means, as we've already said,

00:17:53.000 --> 00:17:55.039
 that we can have

00:17:55.039 --> 00:17:56.660
 and proclaim

00:17:56.660 --> 00:17:58.500
 a hope that is not just

00:17:58.500 --> 00:17:59.240
 wishful thinking,

00:17:59.500 --> 00:18:00.839
 but it's waiting for something

00:18:00.839 --> 00:18:01.519
 that is certain.

00:18:02.319 --> 00:18:03.660
 We can have a kind of hope

00:18:03.660 --> 00:18:05.519
 that is not just a feeling.

00:18:05.859 --> 00:18:07.079
 It's not just sentimentality.

00:18:07.259 --> 00:18:08.740
 It's a fact that exists

00:18:08.740 --> 00:18:09.920
 outside of us.

00:18:10.339 --> 00:18:11.480
 And we can have a kind of hope

00:18:11.480 --> 00:18:13.259
 that's not just a coping strategy

00:18:13.259 --> 00:18:14.660
 to get us through the day,

00:18:14.740 --> 00:18:15.920
 but it's a call to action.

00:18:16.299 --> 00:18:17.740
 It's a call to do all we can

00:18:17.740 --> 00:18:19.480
 to love and serve the neighbors

00:18:19.480 --> 00:18:21.119
 right around us,

00:18:21.119 --> 00:18:23.139
 the people whom God has placed

00:18:23.139 --> 00:18:23.819
 in our lives

00:18:23.819 --> 00:18:25.299
 to bring hope to the hopeless.

00:18:26.939 --> 00:18:28.439
 You know, one of my mentors,

00:18:28.599 --> 00:18:29.119
 Doc Wilson,

00:18:29.359 --> 00:18:30.359
 said earlier this week

00:18:30.359 --> 00:18:31.099
 when we were talking,

00:18:32.059 --> 00:18:33.299
 he said that they were praying

00:18:33.299 --> 00:18:33.859
 as a church.

00:18:33.859 --> 00:18:34.559
 He's a pastor.

00:18:35.079 --> 00:18:36.159
 And that a woman,

00:18:36.419 --> 00:18:37.319
 an older woman

00:18:37.319 --> 00:18:38.819
 in the prayer group said this.

00:18:38.919 --> 00:18:39.359
 She said,

00:18:39.359 --> 00:18:41.079
 it is our privilege

00:18:41.079 --> 00:18:42.159
 to be here right now.

00:18:43.059 --> 00:18:43.459
 She said,

00:18:43.559 --> 00:18:45.639
 God chose to put us

00:18:45.639 --> 00:18:47.299
 in this time and place

00:18:47.299 --> 00:18:48.919
 for such a time as this.

00:18:49.179 --> 00:18:50.459
 So it is our privilege

00:18:50.459 --> 00:18:51.559
 and our glory

00:18:51.559 --> 00:18:52.699
 and our honor

00:18:52.699 --> 00:18:53.819
 that God chose

00:18:53.819 --> 00:18:54.799
 to put us here

00:18:54.799 --> 00:18:56.000
 for this crisis.

00:18:56.519 --> 00:18:58.679
 And that has so inspired me.

00:18:58.740 --> 00:19:00.000
 You're not here by accident.

00:19:00.079 --> 00:19:01.019
 I'm not here by accident.

00:19:01.359 --> 00:19:02.740
 God chose to put us here

00:19:02.740 --> 00:19:03.599
 for this time

00:19:03.599 --> 00:19:04.639
 and this place

00:19:04.639 --> 00:19:05.759
 for the sake of the people

00:19:05.759 --> 00:19:06.819
 right around you

00:19:06.819 --> 00:19:08.279
 who desperately need hope.

00:19:08.279 --> 00:19:10.559
 So that is who we are

00:19:10.559 --> 00:19:12.279
 and that is why we're here.

00:19:12.359 --> 00:19:13.119
 And my prayer is that

00:19:13.119 --> 00:19:14.940
 Christians all around the world

00:19:14.940 --> 00:19:15.720
 on this day

00:19:15.720 --> 00:19:17.000
 are awakened to,

00:19:17.680 --> 00:19:18.799
 reminded of,

00:19:19.119 --> 00:19:19.980
 that truth.

00:19:20.539 --> 00:19:22.680
 That we are the Easter people

00:19:22.680 --> 00:19:23.319
 of the world.

00:19:24.079 --> 00:19:24.920
 And hallelujah

00:19:24.920 --> 00:19:26.160
 is our song.

00:19:27.579 --> 00:19:28.339
 Let's pray.

00:19:30.599 --> 00:19:31.779
 Lord, we thank you

00:19:31.779 --> 00:19:32.700
 for your word

00:19:32.700 --> 00:19:33.539
 and we thank you

00:19:33.539 --> 00:19:34.240
 for your resurrection

00:19:34.240 --> 00:19:35.279
 and we thank you

00:19:35.279 --> 00:19:35.799
 for the hope

00:19:35.799 --> 00:19:36.539
 that it gives us

00:19:36.539 --> 00:19:38.259
 this unique Easter.

00:19:38.279 --> 00:19:38.779
 hope.

00:19:39.240 --> 00:19:40.379
 And I pray that

00:19:40.379 --> 00:19:41.119
 this hope

00:19:41.119 --> 00:19:42.139
 would define

00:19:42.139 --> 00:19:43.259
 our outlook,

00:19:43.759 --> 00:19:46.059
 that it would inspire us,

00:19:46.460 --> 00:19:47.980
 that it would fill us

00:19:47.980 --> 00:19:48.599
 this day.

00:19:48.680 --> 00:19:49.740
 And I pray that your spirit

00:19:49.740 --> 00:19:51.119
 would now take these truths

00:19:51.119 --> 00:19:52.039
 that we have spoken

00:19:52.039 --> 00:19:53.660
 from your word

00:19:53.660 --> 00:19:55.079
 and plant them deep

00:19:55.079 --> 00:19:56.119
 in our hearts, Lord.

00:19:56.220 --> 00:19:56.740
 Plant them

00:19:56.740 --> 00:19:58.079
 so that they could begin

00:19:58.079 --> 00:19:58.740
 to sprout

00:19:58.740 --> 00:19:59.819
 and put down roots

00:19:59.819 --> 00:20:01.440
 and grow outward

00:20:01.440 --> 00:20:03.160
 and fill us

00:20:03.160 --> 00:20:04.399
 and flow out of us

00:20:04.399 --> 00:20:05.279
 into the lives

00:20:05.279 --> 00:20:06.480
 of people around us, Lord.

00:20:06.480 --> 00:20:07.720
 And I, in particular,

00:20:07.880 --> 00:20:08.680
 pray for those people

00:20:08.680 --> 00:20:09.500
 who are suffering

00:20:09.500 --> 00:20:10.759
 and feel hopeless right now.

00:20:11.000 --> 00:20:11.660
 Lord, that you would

00:20:11.660 --> 00:20:12.299
 comfort them

00:20:12.299 --> 00:20:13.000
 with your presence

00:20:13.000 --> 00:20:14.339
 in ways that only you can.

00:20:14.799 --> 00:20:15.519
 We pray this

00:20:15.519 --> 00:20:16.700
 in your son's holy name.

00:20:17.299 --> 00:20:17.599
 Amen.

00:20:18.500 --> 00:20:19.700
 Now let's sing together.