WEBVTT

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 to come back if it wasn't clear enough or anything else. We'll do that.

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 Okay, so here's a very helpful one to start with.

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 Sometimes we might only have a brief moment or one-line opportunity to respond to the accusation,

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 you're a Christian, you think it's a sin to be gay.

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 Any one-line answers that you could suggest?

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 Okay, yeah, I don't know that one-line answers are necessarily going to have much impact,

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 but Jesus had a very good way of turning questions around,

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 and I would say that's actually a question I would turn around.

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 The Bible doesn't actually talk about being gay, I've already mentioned that this evening,

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 it doesn't talk in terms of people's attractions, it talks about practice.

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 But actually, I would want to get right to the heart of the matter,

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 and maybe one way you could deal with that is say,

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 well actually, in the Bible, Jesus said that the most important commandment of all

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 is to love the Lord your God with all your heart, with all your soul, with all your mind,

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 with all your strength.

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 So actually, that's the biggest sin of all that he's really worried about.

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 And it kind of, it gets the conversation onto a conversation about sin,

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 rather than specifically about being gay, which might be really helpful.

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 And just as a general pointer, I think what is really important,

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 where we're trying to share the Gospel with gay friends,

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 is that we have it clear in our minds that their being gay is not the main issue.

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 Okay, I think that's really important.

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 Their being gay is not the main issue.

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 The main issue is that they're not in a relationship with God through Jesus Christ.

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 So actually, even though they may make it the big issue,

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 I think it's really important that as Christians, we don't make it the big issue.

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 Because what we end up doing is making it a stumbling block.

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 So in other words, we give the impression that actually to become a Christian,

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 you have to give up being gay.

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 Well, that's not true at all.

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 Okay, you become a Christian, and then God, with his Holy Spirit,

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 convinces you of all kinds of things he wants to change,

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 and transform, and lead you away from.

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 But it's not, I give up being gay in order to become a Christian.

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 It doesn't work that way.

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 So, sorry, that was a very long-winded answer.

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 That was by no means a one-liner,

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 but it's not as simple as that.

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 Okay.

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 Second question.

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 If on any of these points, if you want to follow up,

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 if you just raise your hand, and then we'll be able to come to you.

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 Here's a very helpful one if you have children.

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 Both my children have been told at school by teachers

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 that if they feel attracted to the opposite sex, that's okay.

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 Basically, they are encouraging their classes to practice and go ahead with homosexuality.

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 How do I, as a parent, deal with this?

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 Yeah, I know that's a real issue in schools at the moment.

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 I am aware of one school where the head has actually issued an instruction to all the teachers

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 that if anybody, even as young as 11, comes out and says,

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 I'm gay or I'm bi, that they have to be affirmed in that.

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 You can't question it.

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 You can't say, are you sure?

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 You actually have to affirm them.

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 And as I mentioned, I think that's really sad,

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 because it's not giving young people space.

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 I think, you know, I'm speaking here as someone who isn't a parent,

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 and it's sometimes very easy when you're not a parent to give helpful advice to parents.

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 But I think what we need to be doing as parents is making sure

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 that we're actually doing some teaching at home.

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 So it's really good to get a conversation going with what is being taught in your school.

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 So asking your child what they're learning.

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 And that's not always easy to do.

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 I do realise, having been a teenager,

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 that it's not always easy to strike up those conversations.

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 But in a sense, we need to be being prepared to counter what may be being taught in school.

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 And that's not by coming out with then sort of, you know, homophobic views,

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 but actually trying to communicate a really biblical, grace-filled Christian view.

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 You know, and so, for example, if a teenager came home and said that,

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 I'd be kind of wanting to say the kind of thing like,

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 well, actually, do you know what?

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 You know, a lot of research has shown that people's sexual attractions can fluctuate over time.

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 So people sometimes may have same-sex attractions in their teenage years

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 and that then disappears in their 20s.

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 And that actually is sending out a very positive message to your child

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 to help them, you know, to be able to not judge their gay friends.

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 But also, potentially, your own child could be struggling in this area.

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 And so you want to be sending out a positive message that,

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 look, you don't need to define yourself in this way,

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 even though the teacher says you should be or, you know, you ought to be just accepting it.

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 And I just think it is wrong.

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 It's wrong teaching.

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 And maybe you need to engage with the school over that as well

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 and actually be, you know, asking the teachers,

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 are you aware that people's sexual attractions fluctuate?

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 You know, often into 20s and well beyond.

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 You know, maybe have that kind of conversation.

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 And I know of some parents who have had those kind of conversations.

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 I hope that's helpful.

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 Do come back, as Johnny says.

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 Any comeback?

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 Can you all hear at the back okay?

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 Loud enough?

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 Good.

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 Here's a very practical one.

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 Well, that one was too.

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 They all are.

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 My wife and I stayed with her gay brother in London.

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 Now I'm wondering what I will do if they ask to come and stay in my house.

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 He's in a long-term relationship.

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 Yeah, okay.

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 Yeah, very practical issue to deal with.

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 Okay, well, I want to say there are actually, I think there are two ways of dealing with it.

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 There may be more, but certainly two that I can think of.

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 And I think what it is going to come down to is a question of conscience.

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 I think actually conscience is a really important part of Christian living.

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 So the first way is that you say, well, your brother is not a Christian.

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 Him and his partner, I'm assuming, are not claiming to be Christians.

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 They're not Christians.

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 Therefore, why should I expect them to live Christianly?

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 You know, let's face it, it's hard enough for those of us who are Christians.

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 You have the Holy Spirit in us to live Christianly.

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 Why should I expect those who are not Christians to live Christianly?

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 So you could argue it in that way.

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 And I would say you can take encouragement from examples that I gave this morning in this morning service from the Lord Jesus in the way that he would meet with and minister to people who had strayed from God's purposes sexually.

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 So, for example, the way he met with the woman of Samaria, the way he met with the woman who wiped his feet with her hair, who was a woman of ill repute.

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 Jesus didn't say, look, you go and sort your life out and get righteous and then I'll have fellowship with you.

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 Jesus was known as a friend of sinners.

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 And the reason he was known as a friend of sinners was because he would have meals with, quote, sinful people.

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 And it got him in a lot of hot water for doing it.

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 So that's one way.

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 The other way, though, is that you say, well, this is my home.

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 It's a Christian home.

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 And I feel strongly that I don't want somebody in my home acting in a way that goes against my Christian principle.

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 I think that's perfectly valid as well.

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 But I think if you're going to do that, you need to find a way of explaining it very lovingly to your family member and saying, look, because of my Christian convictions, this, you know, just have an open discussion.

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 It puts me in some difficulty.

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 And I think you can argue both ways.

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 And, you know, I'm giving you very, trying to give you a fairly brief answer here.

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 You can make a biblical argument both ways.

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 But what I think it comes down to, and as I say, this is the important issue, is it's a question of conscience.

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 So I would say if with a clear conscience, you can allow a family member into your home with his partner into a room and you have a clear conscience before God because you're convinced that actually that's the best way to reach them for the gospel,

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 maintaining a good relationship, showing them a loving welcome, not judging them.

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 And you can do that with a clear conscience.

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 Then my view is that you shouldn't allow anybody else to judge you and you should do what you believe is right before God.

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 If, however, you believe that by doing that, you're compromising your faith, you're sinning against God, and that goes against your conscience, then you shouldn't do it.

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 Because actually, by doing it, you are then sinning.

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 That's the biblical teaching on conscience.

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 But I think it's a very difficult one to give a black or white answer.

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 I would challenge anybody to give me an absolute clear biblical answer.

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 And as such, my feeling is that it's a question of conscience.

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 And you should prayerfully, and I do mean prayerfully, praying and asking God,

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 Lord, show me how to act in a Christ-like way.

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 Show me how to be full of grace and truth in this situation.

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 And if you're genuinely doing that, committing it to prayer, seeking to do the right thing,

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 I do believe that ultimately God honours that, even if perhaps we don't get it exactly right.

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 You know, it's a question of what our attitude is and what our heart is.

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 I hope that's...

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 You'll notice with all of these questions, they are not easy ones,

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 and I'm being very careful not just to give black and white answers.

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 I actually don't think that's helpful in a lot of these situations.

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 Yeah, okay, can you say it nice and loud so we can all get it?

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 It's probably the same thing for us as people living together.

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 Absolutely.

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 Absolutely, yeah.

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 And whether you put them in a different room and explain why you do that.

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 Yeah.

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 I think it's exactly the same issue.

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 Yeah, whether it's exactly the same as if it's two people who are opposite sex attracted living together.

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 Exactly, yeah.

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 And I do think it's a question of conscience.

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 And actually, you may find that over time your conscience changes as well.

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 You know, a decision you might make at a certain age, you may make a different decision.

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 Some of you say that doesn't mean that you've become more liberal.

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 It just may mean that your conscience has changed before God, and we should be open to that.

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 Just to say, in your children in the house, it might shape your decision in one direction.

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 Yeah.

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 If you don't have children, you might feel free or free.

00:10:09.159 --> 00:10:10.120
 Yeah, thank you.

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 That's a very good point, isn't it?

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 Yeah, because you're concerned about the example you're setting for your children.

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 Yeah, absolutely.

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 Any comeback on that?

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 Anything further?

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 Gentleman there.

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 Yeah.

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 Just one point for the one line of people or two.

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 One thing we do is that we don't say a sin, God accepts it.

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 Yeah, yeah.

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 And we follow Jesus Christ who says that sin, even for our own family.

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 Yeah.

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 And so our issue is not with how my conscience, should I or shouldn't I think.

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 My conscience is how I follow Jesus Christ who says that sin.

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 You know, the Lord has asked me not to smoke, not to drink, for us.

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 No.

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 No.

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 No.

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 No.

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 No.

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 So I follow what he says.

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 No.

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 No.

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 No.

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 No.

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 No.

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 No.

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 No.

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 No.

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 No.

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 No.

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 No.

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 No.

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 No.

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 No.

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 No.

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 No.

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 No.

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 No.

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 No.

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 No.

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 No.

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 No.

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 No.

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 No.

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 No.

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 No.

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 No.

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 No.

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 No.

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 No.

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 No.

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 No.

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 No.

00:11:11.699 --> 00:11:12.980
 You keep drinking there.

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 No.

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 No.

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 No.

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 No.

00:11:15.600 --> 00:11:23.419
 A Christian teacher has colleagues who are gay or pro-gay.

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 How do you witness to Jesus in such a situation when any challenge to gay assumptions is treated

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 with hostility?

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 I'll repeat that again.

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 A Christian teacher has colleagues who are gay or pro-gay.

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 How do you witness to Jesus in such a situation

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 when any challenge to gay assumptions is treated with hostility?

00:11:46.820 --> 00:11:49.019
 Yeah, okay, good question.

00:11:49.580 --> 00:11:51.879
 I think probably I would come back to something I said earlier,

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 that actually from your point of view,

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 I think it's important to remember that their being gay is not the main issue.

00:11:59.100 --> 00:12:01.060
 So in one sense, you want to, you know,

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 talking about how do you share your faith,

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 how do you witness?

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 You witness in the way that you would to anybody else who isn't a Christian,

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 and that is, it's by sharing your life.

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 I think that's really important, that they see by your life,

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 the way you live, the way you act, the way you speak,

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 the way you don't speak, maybe the fact that you don't gossip.

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 All of those things, you'd be amazed at the impact that can have on people.

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 I remember in the days when I was in my same-sex relationship,

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 I had a couple of Christians working in the office where I worked,

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 and although I gave them a torrid time, believe me,

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 I gave them a terrible time,

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 their lives really had a massive impact on me.

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 And actually, I can think of two Christians who had a real impact on me,

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 and they were two good friends, actually,

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 who knew that I'd gone into this same-sex relationship,

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 even though I'd been along to church with them.

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 And they actually set me aside and spoke to me and said,

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 look, we know, you know, we want you to know that we still love you,

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 but we believe that the direction you're going is taking you away from God,

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 and we're going to be praying that God would commit you.

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 Now, I didn't like to hear that,

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 but actually it was addressed in such a way that I was able to take it.

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 So I think in one sense,

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 it is just treating them as you would anybody else,

00:13:07.819 --> 00:13:09.539
 so sharing your life, sharing your love,

00:13:09.620 --> 00:13:11.399
 taking opportunities to share gospel truth.

00:13:11.699 --> 00:13:15.179
 And I would say, don't you focus on the gay issues.

00:13:15.299 --> 00:13:16.299
 They may bring them up,

00:13:16.339 --> 00:13:18.620
 and if they do, then you have to address them,

00:13:18.620 --> 00:13:22.340
 and all you can do is speak the truth in love.

00:13:22.340 --> 00:13:24.700
 And they may be hostile, and they may reject it,

00:13:24.759 --> 00:13:26.039
 they may react against it,

00:13:26.360 --> 00:13:28.899
 but in a sense, your job is to speak the truth in love,

00:13:28.919 --> 00:13:30.419
 and you leave the consequences with God.

00:13:30.740 --> 00:13:35.960
 But I would suggest that only speak on gay issues if they raise them,

00:13:36.039 --> 00:13:37.659
 because that's showing that that's where they're at.

00:13:37.820 --> 00:13:41.100
 They're convinced that the gospel is opposed to gay people,

00:13:41.159 --> 00:13:42.259
 or God is opposed to gay people.

00:13:42.320 --> 00:13:43.320
 Then you have to deal with it.

00:13:43.560 --> 00:13:45.779
 But if you show them by your own behaviour

00:13:45.779 --> 00:13:47.899
 that actually this is not the main issue for you,

00:13:47.899 --> 00:13:49.939
 at all, that actually, you know,

00:13:50.019 --> 00:13:51.980
 because Jesus didn't go up, for example,

00:13:52.019 --> 00:13:53.279
 to the woman of Samaria and say,

00:13:53.360 --> 00:13:55.120
 you're an adulteress, you're going to hell, you know.

00:13:55.500 --> 00:13:57.000
 He didn't address her in that.

00:13:57.059 --> 00:13:59.419
 He dealt firstly with her sense of alienation,

00:13:59.899 --> 00:14:02.279
 and it was only later on that he began to challenge her

00:14:02.279 --> 00:14:03.899
 about her sinful behaviour.

00:14:03.980 --> 00:14:06.179
 So I think that's the kind of model we need.

00:14:06.299 --> 00:14:08.079
 We don't begin with people's sin.

00:14:08.539 --> 00:14:10.840
 We begin actually with them as a human being,

00:14:11.340 --> 00:14:14.240
 and possibly, you know, this hostility that comes out

00:14:14.240 --> 00:14:15.240
 sometimes from gay people

00:14:15.240 --> 00:14:17.620
 actually often can be masking,

00:14:17.899 --> 00:14:20.879
 a real sense of being downtrodden and rejected

00:14:20.879 --> 00:14:22.179
 and feeling that they're hated,

00:14:22.319 --> 00:14:24.419
 and all those things can come out

00:14:24.419 --> 00:14:26.220
 in quite hostile behaviour.

00:14:27.620 --> 00:14:30.259
 So that's my thinking,

00:14:30.399 --> 00:14:32.179
 and it tends to work that way,

00:14:32.319 --> 00:14:34.199
 where you don't concentrate on the gay issue,

00:14:34.419 --> 00:14:36.539
 but address it if they bring it up,

00:14:36.600 --> 00:14:38.419
 but then address it with, you know,

00:14:38.500 --> 00:14:40.639
 grace and truth, again, is the phrase I would use.

00:14:40.639 --> 00:14:41.259
 Thank you.

00:14:44.259 --> 00:14:44.860
 Okay.

00:14:45.319 --> 00:14:47.220
 Maybe before we ask another one,

00:14:47.340 --> 00:14:52.500
 just a question in terms of terminology that we use.

00:14:52.919 --> 00:14:57.100
 Is there a difference between saying gay or homosexual

00:14:57.100 --> 00:15:00.279
 or I'm pro-gay and anti-homosexual?

00:15:00.439 --> 00:15:04.100
 What's our right way of using our terminology?

00:15:04.100 --> 00:15:04.740
 Thank you.

00:15:05.300 --> 00:15:05.840
 Yeah, okay.

00:15:06.340 --> 00:15:07.279
 What I tend to,

00:15:07.340 --> 00:15:10.659
 I think when you're speaking with people who are not Christians

00:15:10.659 --> 00:15:12.940
 and you're trying to build relationships with people who are not Christians,

00:15:13.279 --> 00:15:15.659
 I actually think it's really helpful to use

00:15:15.659 --> 00:15:18.460
 what I would call culturally acceptable terms.

00:15:18.460 --> 00:15:22.879
 So I have a number of friends who are gay

00:15:22.879 --> 00:15:24.680
 and they call themselves gay.

00:15:25.100 --> 00:15:27.620
 So I will call them gay because that's how they identify them.

00:15:27.700 --> 00:15:30.220
 So in a sense, that's meeting them where they're at.

00:15:30.280 --> 00:15:32.259
 And again, I think that's modelled by the Lord Jesus.

00:15:32.379 --> 00:15:34.160
 The Lord Jesus meets people where they're at.

00:15:34.639 --> 00:15:37.519
 So I think gay is the culturally acceptable term.

00:15:37.639 --> 00:15:39.480
 Certainly, I'm assuming it is over here.

00:15:39.720 --> 00:15:41.220
 Certainly is in England.

00:15:42.240 --> 00:15:45.560
 Homosexual, now, most people who are gay

00:15:45.560 --> 00:15:47.220
 wouldn't call themselves homosexual.

00:15:47.220 --> 00:15:51.120
 And it can often be seen as a derogatory term.

00:15:51.200 --> 00:15:53.360
 So it's seen more actually as a Christian,

00:15:53.360 --> 00:15:55.540
 this is the Christian term that people use

00:15:55.540 --> 00:15:56.960
 because they're anti-gay.

00:15:57.240 --> 00:16:00.519
 So I personally would avoid using homosexual

00:16:00.519 --> 00:16:02.800
 just simply because of that reason.

00:16:04.060 --> 00:16:06.160
 But homosexual is, if you like,

00:16:06.259 --> 00:16:11.120
 the more, you could say, medical scientific term in a sense.

00:16:11.259 --> 00:16:14.580
 It's describing someone who is attracted to those of the same sex.

00:16:14.580 --> 00:16:18.020
 But I would say, preferably use the word gay.

00:16:18.480 --> 00:16:21.160
 But I would also say, within church circles,

00:16:21.200 --> 00:16:22.560
 when we're talking about these things,

00:16:22.840 --> 00:16:29.639
 I like to challenge this whole concept of identifying ourselves

00:16:29.639 --> 00:16:31.240
 according to our sexual attraction.

00:16:31.400 --> 00:16:33.940
 So I think it's really important within Christian circles,

00:16:34.300 --> 00:16:36.300
 we're not using those terms to each other.

00:16:36.400 --> 00:16:37.400
 We're not saying, I'm straight.

00:16:37.399 --> 00:16:39.819
 You know, that's not how God sees us.

00:16:40.019 --> 00:16:41.799
 If we're Christians, we're in Christ.

00:16:42.500 --> 00:16:43.579
 And actually, you know,

00:16:43.620 --> 00:16:45.579
 we're not to describe ourselves primarily

00:16:45.579 --> 00:16:46.620
 according to our sexual attractions.

00:16:46.759 --> 00:16:49.059
 It is completely an unbiblical concept.

00:16:49.179 --> 00:16:50.699
 But that isn't going to make any sense

00:16:50.699 --> 00:16:52.059
 to somebody who isn't a Christian.

00:16:52.220 --> 00:16:53.539
 So you don't begin there.

00:16:53.860 --> 00:16:55.840
 Have I completely confused you all now?

00:16:55.939 --> 00:16:56.360
 I don't know.

00:16:56.480 --> 00:16:57.720
 Anyway, that's my answer.

00:16:57.720 --> 00:17:00.600
 No, I think that's fine.

00:17:00.700 --> 00:17:01.200
 That's helpful.

00:17:02.960 --> 00:17:04.539
 Please, if there's other questions,

00:17:04.620 --> 00:17:05.500
 I have two more here.

00:17:05.600 --> 00:17:08.779
 So if there are other questions from the floor after this,

00:17:09.039 --> 00:17:09.940
 please raise them.

00:17:10.039 --> 00:17:10.779
 Here's another one.

00:17:10.779 --> 00:17:15.740
 If orientation, that same sex,

00:17:15.859 --> 00:17:19.220
 has some environmental factors which contribute,

00:17:20.240 --> 00:17:23.180
 then should the new believer remove these things

00:17:23.180 --> 00:17:26.839
 as part of being changed, healed, redeemed,

00:17:27.279 --> 00:17:30.240
 i.e. a choice of clothing, taste in art, music,

00:17:31.200 --> 00:17:32.160
 get rid of the cat.

00:17:35.099 --> 00:17:37.700
 I guess they assume gay people have cats.

00:17:37.799 --> 00:17:38.200
 I don't know.

00:17:38.200 --> 00:17:39.259
 Or is it better?

00:17:40.779 --> 00:17:45.700
 Or is it better to see these things as redeemed too?

00:17:47.619 --> 00:17:50.319
 So if it's environmental factors,

00:17:50.399 --> 00:17:51.460
 when we become a believer,

00:17:51.639 --> 00:17:55.240
 do we remove ourselves from these environments?

00:17:55.619 --> 00:17:58.240
 Do we change our tastes or what?

00:17:59.099 --> 00:18:01.619
 Like you wanted to be an air hose steward?

00:18:02.000 --> 00:18:02.220
 Yes.

00:18:02.599 --> 00:18:03.660
 A travel agent?

00:18:04.000 --> 00:18:04.180
 Yes.

00:18:04.420 --> 00:18:06.619
 Did you go, right, I'm never going to be that again?

00:18:06.920 --> 00:18:08.139
 Or want to be that?

00:18:09.879 --> 00:18:10.319
 No.

00:18:10.319 --> 00:18:11.980
 No, no, not for that reason.

00:18:12.519 --> 00:18:13.919
 Yes, it's a really interesting question.

00:18:14.119 --> 00:18:15.599
 I don't know if I've ever had a question quite like that.

00:18:15.720 --> 00:18:19.159
 I think, no, it's a great, I think it's a great question.

00:18:19.240 --> 00:18:21.299
 Apart from, does it really say about getting rid of the cat?

00:18:21.379 --> 00:18:22.319
 It does say get rid of the cat.

00:18:24.799 --> 00:18:27.659
 Is that, is that, is that, is that philophobic or something?

00:18:27.740 --> 00:18:28.179
 I don't know.

00:18:30.059 --> 00:18:31.619
 I don't, I don't like cats either.

00:18:31.700 --> 00:18:32.259
 Oh, okay.

00:18:32.439 --> 00:18:33.359
 Did you write this question?

00:18:33.480 --> 00:18:34.359
 You wrote this question.

00:18:34.359 --> 00:18:36.000
 But I'm not, but I'm not gay.

00:18:38.399 --> 00:18:38.799
 Okay.

00:18:39.079 --> 00:18:39.359
 Okay.

00:18:39.359 --> 00:18:41.319
 Let's, let's, let's, let's get serious again.

00:18:42.199 --> 00:18:43.339
 Yeah, I think it's a good question.

00:18:43.459 --> 00:18:51.979
 I think certainly as a Christian, I think the environment that we spend our time in is important.

00:18:51.980 --> 00:19:01.420
 I would think, I would probably not focus so much, I think that the way we dress and for example, I don't think that's so much what I mean by environment.

00:19:01.559 --> 00:19:03.740
 I mean, it brings us to a more general question.

00:19:03.880 --> 00:19:08.180
 You know, why is it that some gay men, for example, do tend to dress a family?

00:19:08.460 --> 00:19:10.900
 By, by all, by no means all, all men.

00:19:10.900 --> 00:19:20.759
 And I think that's much more to do with how they're feeling, you know, in themselves and that sometimes it can be a statement, wanting to make that statement.

00:19:20.840 --> 00:19:27.720
 Well, sometimes it can just be simply the fact that they're associating with people who dress in a certain way and they want to be felt, they want to feel that they're part of that group.

00:19:28.140 --> 00:19:37.980
 But I think it's certainly in terms of being careful where you go and what you open yourself up to as a Christian, I would certainly say yes, it can be helpful to change environment.

00:19:37.980 --> 00:19:45.860
 But I want to be a little bit cautious because I actually think the way we're transformed mostly is actually inwardly.

00:19:45.960 --> 00:19:53.559
 When we become Christians, God's Holy Spirit dwells within us and we read and we meditate on God's word, the Holy Spirit works within us.

00:19:53.579 --> 00:19:58.660
 And we're actually transformed inwardly, which then leads to our behaviour changing outwardly.

00:19:58.920 --> 00:20:06.960
 The danger with this approach is that we think that actually if we change everything out, if we change all the outward signs, that's actually going to make us different.

00:20:06.960 --> 00:20:08.160
 Well, it really isn't.

00:20:08.500 --> 00:20:12.140
 The only thing that's going to make us different is when we're transformed inwardly.

00:20:12.500 --> 00:20:25.400
 So I would say that actually as part of that inward transformation, you may well find that a person who's come from this background, becomes a Christian, does actually and hopefully does start to change various behaviours.

00:20:25.600 --> 00:20:27.900
 That may be in terms of the way they dress.

00:20:27.980 --> 00:20:31.779
 It may be in terms of the places they go, the people they mix with.

00:20:31.779 --> 00:20:39.660
 I mean, I still have some gay friends who I spend time with, but I make sure that actually most of my time is spent with Christian friends because that's really important.

00:20:39.740 --> 00:20:40.899
 I need that Christian fellowship.

00:20:41.019 --> 00:20:45.519
 But actually, I still really enjoy the company of some of my gay friends because they're friends.

00:20:46.079 --> 00:20:48.920
 And it's not because they're gay, it's just that they're friends who happen to be gay.

00:20:50.240 --> 00:20:54.700
 So, yeah, I hope that's somehow, that's a very, it's a very interesting question.

00:20:54.700 --> 00:20:57.819
 So, I hope I've addressed it.

00:20:59.580 --> 00:21:00.680
 Don't get rid of the cat.

00:21:00.960 --> 00:21:01.700
 That's terrible.

00:21:02.100 --> 00:21:05.140
 Does the person who doesn't like cats want to come back on that?

00:21:05.980 --> 00:21:07.819
 Or any follow-up on that question?

00:21:07.819 --> 00:21:08.680
 Yeah, I think it's a prayer.

00:21:08.680 --> 00:21:09.680
 Absolutely.

00:21:09.680 --> 00:21:10.680
 Yeah.

00:21:10.680 --> 00:21:11.680
 Yeah.

00:21:11.680 --> 00:21:12.680
 Yeah.

00:21:12.680 --> 00:21:13.680
 Yeah.

00:21:13.680 --> 00:21:14.680
 Absolutely.

00:21:14.680 --> 00:21:18.100
 And I think that is, that is very important.

00:21:18.100 --> 00:21:32.759
 Yeah, the whole.

00:21:32.759 --> 00:21:33.759
 Yeah.

00:21:33.759 --> 00:21:34.440
 Yeah.

00:21:34.660 --> 00:21:38.920
 And I mean, that would be the same if you think about it for any kind of sin, you know, sin that you're struggling with.

00:21:38.980 --> 00:21:50.640
 I mean, if you're, you know, if you struggle with alcoholism, you are going to need probably to avoid being in places where alcohol is being served freely, you know, or you're spending too much time with people who regularly drink.

00:21:50.680 --> 00:21:52.059
 I think it's the same kind of principle.

00:21:52.220 --> 00:21:52.359
 Yeah.

00:21:52.720 --> 00:21:58.140
 Actually, being careful what we open ourselves up to as Christians is really, is really very important.

00:21:58.140 --> 00:22:04.140
 One more here.

00:22:04.600 --> 00:22:13.040
 If people are not born gay, how come it becomes obvious by looking at their mannerisms that they are different?

00:22:15.340 --> 00:22:16.220
 I'll read it again.

00:22:16.300 --> 00:22:22.480
 If people are not born gay, how come it becomes obvious by looking at their mannerisms they are different?

00:22:23.360 --> 00:22:25.200
 Yeah, it's a really good question.

00:22:25.200 --> 00:22:37.059
 And by saying people are not born gay, I think it's important actually to recognise that, you know, people do notice signs in people as young as two or three.

00:22:37.299 --> 00:22:44.259
 You know, I've had parents say to me, you know, I'm convinced even as young as three, you know, that my son is turning out gay.

00:22:44.380 --> 00:22:47.779
 They just have this feeling in certain mannerisms, interests and so on.

00:22:47.779 --> 00:22:52.899
 I think that, I mean, that's often referred to as gender nonconformity.

00:22:53.000 --> 00:22:59.519
 So somebody who is growing up and not conforming to their gender, that does not necessarily mean that they're going to develop same-sex attractions.

00:22:59.519 --> 00:23:05.579
 But just for whatever reason, they're not conforming to the typical male or female stereotypes.

00:23:05.680 --> 00:23:07.980
 And that can be for a whole number of reasons.

00:23:07.980 --> 00:23:09.160
 That can be environmental.

00:23:09.839 --> 00:23:12.579
 It could be that there are some genetic factors there.

00:23:12.619 --> 00:23:15.139
 So it could be that actually there is some genetic influence.

00:23:15.140 --> 00:23:25.300
 Some people maybe are born, you know, and they're just genetically, they have maybe more female influence than male influence.

00:23:25.500 --> 00:23:36.560
 And I mean, the other danger with this is I know of a number of people who males who are very effeminate or women who are very masculine who are not at all same-sex attracted.

00:23:36.559 --> 00:23:45.559
 And you can make, very easily make assumptions that because maybe they have certain mannerisms or they dress in a certain way, that that means that they are therefore gay.

00:23:45.899 --> 00:23:49.960
 I mean, I think the fact is that there is no proof that people are born gay.

00:23:50.079 --> 00:23:59.259
 But as I said earlier, there could well be genetic, biological kind of influences that will appear at a very young age.

00:23:59.259 --> 00:24:05.000
 But again, just because they appear at a young age doesn't mean that they are actually there necessarily by birth.

00:24:09.799 --> 00:24:13.940
 If there's any other questions, I'm going to ask one.

00:24:13.940 --> 00:24:24.740
 In terms of us as a church, should we be doing anything proactive in terms of our outreach or our witness?

00:24:25.019 --> 00:24:34.620
 Or is it simply, as one of the questions there was, you know, working with a colleague who is gay, just simply being a faithful Christian in that environment?

00:24:34.619 --> 00:24:38.899
 Or should we be proactive in seeking to reach out?

00:24:41.159 --> 00:24:41.779
 Thank you.

00:24:43.079 --> 00:24:47.619
 Yeah, I think in answering this, I'm reluctant to be too prescriptive.

00:24:48.519 --> 00:24:59.859
 But my own personal feeling is that generally the best way to reach openly gay people is actually going to be through friendship or through our normal contact.

00:24:59.859 --> 00:25:13.959
 So, for example, people that we work with, family members, friends, neighbours, whatever it is, them seeing our lives lived out for Christ is actually probably going to be more powerful than them sort of coming across some evangelistic event or so on.

00:25:14.039 --> 00:25:18.519
 But, as I said, I'm very reluctant to put God in a box because God works in all kinds of ways.

00:25:18.599 --> 00:25:24.259
 So, for example, I know of a church over in the USA who did an outreach specifically for gay people.

00:25:24.259 --> 00:25:32.339
 And as a direct outcome of that outreach, the leader of the Gay Pride March in quite a prominent city in the USA came to faith.

00:25:32.440 --> 00:25:35.680
 And that was a massive coup, if you like, for God.

00:25:36.720 --> 00:25:38.700
 So, God can work in all kinds of ways.

00:25:38.700 --> 00:25:55.799
 But my general experience is that most gay people are not likely to respond very positively to direct evangelistic outreach just because it's going to immediately get the shackles up and all of the baggage is going to come to the fore about how the church is anti-gay.

00:25:55.799 --> 00:26:12.339
 So, I think my general experience and feeling is that it's through building a friendship and, you know, I think most gay people really need to see a Christian who is non-judgmental and full of grace and truth.

00:26:12.519 --> 00:26:15.519
 You know, that's going to be the thing that's going to really challenge somebody.

00:26:16.139 --> 00:26:19.139
 But let's not ever try and put God in a box.

00:26:19.220 --> 00:26:20.619
 He can reach people in all kinds of ways.

00:26:20.619 --> 00:26:28.439
 So, I do know of people, for example, in London who go to gay bars in Soho directly seeking to reach out with the gospel.

00:26:29.019 --> 00:26:40.699
 I know of a boy, a 14-year-old rent boy, that's a male prostitute, who came to faith in Christ in Manchester as a direct result of the street pastor's outreach.

00:26:40.859 --> 00:26:44.159
 So, you know, when you hear things like that, you think, wow, isn't God amazing?

00:26:44.319 --> 00:26:45.159
 You know, God is at work.

00:26:45.279 --> 00:26:47.279
 God will work in all kinds of ways and means.

00:26:47.279 --> 00:26:52.500
 But my general feeling is that actually friendship is the best way to reach people.

00:26:56.639 --> 00:26:59.960
 We'll go Peter and then John.

00:27:02.180 --> 00:27:10.099
 Is there any way you think that God is going great to give us ways to learn from the LGBT community?

00:27:10.960 --> 00:27:16.700
 Is there anything that they do really well and they feel that we can in fact learn from them?

00:27:16.700 --> 00:27:18.759
 That's a good question.

00:27:20.080 --> 00:27:27.000
 Yeah, the question is, is there anything that we could learn from the LGBT community?

00:27:27.160 --> 00:27:28.259
 Anything that they do well?

00:27:28.380 --> 00:27:29.700
 Anything that we could...

00:27:30.900 --> 00:27:31.700
 I think...

00:27:32.519 --> 00:27:39.120
 I mean, I know, for example, of lesbian, gay, bi, transgender community.

00:27:39.660 --> 00:27:42.240
 Sorry, you kind of make assumptions.

00:27:42.360 --> 00:27:43.240
 Everybody knows the lingo.

00:27:43.240 --> 00:27:53.160
 I've known of Christian unions in universities who have kind of tried to get a debate going and a conversation going.

00:27:53.319 --> 00:27:59.920
 So between the Christian union and maybe the gay society or whatever it may be called.

00:28:00.980 --> 00:28:05.680
 And that can be a good thing to do in terms of getting conversation going.

00:28:05.680 --> 00:28:12.740
 So I've spoken at an event, for example, in Cambridge, Cambridge Christian Union.

00:28:12.900 --> 00:28:19.539
 They did an event where Christians actually invited all of their gay friends to come and sort of gave a talk to them.

00:28:19.900 --> 00:28:28.220
 And I was a bit apprehensive as to how that was going to go because, I mean, I have been kind of booed off before in these kind of situations because they don't want to hear.

00:28:28.220 --> 00:28:30.880
 But actually, they were really, really good and they listened very well.

00:28:30.920 --> 00:28:35.140
 And I think that was actually, you know, they had invited the Christians along.

00:28:35.200 --> 00:28:38.019
 So I think they actually began that conversation.

00:28:38.279 --> 00:28:43.600
 They said, look, why don't you come and see what we do in our, you know, our meetings and then maybe we'll come.

00:28:43.940 --> 00:28:47.640
 So, but is that kind of what you were thinking?

00:28:47.779 --> 00:28:50.799
 I'm not quite sure if I've hit the question there.

00:28:50.799 --> 00:28:54.240
 Yeah.

00:29:11.240 --> 00:29:14.799
 Yeah.

00:29:17.879 --> 00:29:19.059
 Yeah.

00:29:19.099 --> 00:29:19.659
 Yeah.

00:29:20.799 --> 00:29:33.759
 Well, I think probably what I would say is that they obviously are very good at including people.

00:29:34.099 --> 00:29:37.240
 And I think that's probably, this is where the church, I think, does need to learn.

00:29:37.240 --> 00:29:42.279
 One of the reasons why I think the pro-gay lobby has been so effective,

00:29:43.139 --> 00:29:48.559
 and certainly in terms of reaching out those who've been influenced by churches in the past,

00:29:48.559 --> 00:29:54.019
 one of the reasons is that the church historically has not been very good at including people and welcoming people

00:29:54.019 --> 00:29:55.679
 and dealing with these issues sensitively.

00:29:55.720 --> 00:29:58.960
 So I think one of the things that we do need to think as Christians is,

00:29:59.039 --> 00:30:06.480
 how can we ensure that our church fellowship is welcoming to people who come from whatever background?

00:30:06.679 --> 00:30:12.799
 So actually, for me, the ideal should be that any church on a Sunday, you can have two people walk in,

00:30:12.879 --> 00:30:16.039
 whether it's two people of the same sex or the opposite sex who are married, not married.

00:30:16.039 --> 00:30:19.579
 They come in and they don't sort of get these sort of looks from the congregation.

00:30:19.940 --> 00:30:22.200
 Oh dear, you know, look at... And that does happen, sadly.

00:30:22.639 --> 00:30:24.680
 But actually, they're just given a warm welcome,

00:30:25.399 --> 00:30:28.299
 because that's the only way, really, that they're likely to hear the gospel,

00:30:28.440 --> 00:30:30.779
 is if they're welcomed in. They're not judged by people.

00:30:31.879 --> 00:30:34.899
 They're shown... They're treated the same as anybody else would be treated,

00:30:35.019 --> 00:30:37.659
 whether they're in an opposite sex relationship or a same sex relationship.

00:30:37.960 --> 00:30:42.659
 You know, in the same way, the person who's maybe a prostitute or the person who's transgender,

00:30:42.660 --> 00:30:46.560
 you know, I've heard of churches who are very good at welcoming people who are transgender.

00:30:46.759 --> 00:30:49.860
 So, you know, you've got a guy walking around in women's clothes.

00:30:49.940 --> 00:30:52.460
 That's going to be quite a challenge for a church to deal with.

00:30:52.620 --> 00:30:58.180
 But how, you know, how you deal with that could have a really positive or a very negative influence.

00:30:58.320 --> 00:31:03.380
 So, to my mind, the way it ought to work is that the church should accept people from all kinds of backgrounds,

00:31:03.840 --> 00:31:07.920
 all kinds of struggles, doesn't matter what their culture, what their image, what their sexuality.

00:31:07.920 --> 00:31:13.700
 And they come into church, they see the love of Christ, and then they hear the word of God.

00:31:13.759 --> 00:31:17.440
 And it's the word of God and the Holy Spirit that does the convicting.

00:31:17.900 --> 00:31:21.019
 And I think sometimes as Christians, we think we have to do the convicting.

00:31:21.140 --> 00:31:22.620
 We've got to kind of get in there and lay our...

00:31:22.620 --> 00:31:24.460
 You do know, don't you, that the Bible is...

00:31:24.460 --> 00:31:28.800
 I'm not saying we put it quite like that, but we feel that we have to lay our cards on the table.

00:31:28.799 --> 00:31:33.539
 And that's, I think, where the gay community has been quite good,

00:31:34.000 --> 00:31:38.960
 in that they've welcomed in, disenfranchised people who've been to churches or even...

00:31:38.960 --> 00:31:44.680
 It's amazing how many gay people, openly gay people, have had sort of brushes with Christianity in the past.

00:31:44.859 --> 00:31:49.220
 So a number of them maybe have went to a youth group but felt that the youth group didn't accept them

00:31:49.220 --> 00:31:50.940
 because they were struggling in this area.

00:31:51.379 --> 00:31:58.119
 So I think that would be my main way, is just by being proactive in being loving and welcoming,

00:31:58.119 --> 00:31:59.719
 not feeling we have to do the judgment.

00:31:59.819 --> 00:32:02.019
 We're never to make judgments over people.

00:32:02.500 --> 00:32:03.339
 God does the judging.

00:32:03.519 --> 00:32:08.159
 We do the loving and the speaking the truth in love, and then allowing God to do the rest.

00:32:08.519 --> 00:32:09.219
 I hope that's helpful.

00:32:12.979 --> 00:32:13.579
 Thank you.

00:32:13.659 --> 00:32:13.919
 John?

00:32:14.339 --> 00:32:15.019
 Thanks, John.

00:32:15.179 --> 00:32:15.439
 Yep.

00:32:15.739 --> 00:32:16.959
 Thank you, John, for everything.

00:32:18.359 --> 00:32:24.359
 In this country, the next few years, there will all be certain things that are in the referendum of gay marriage.

00:32:24.359 --> 00:32:26.039
 It's not going to be working in Ireland.

00:32:26.039 --> 00:32:30.720
 I was going to ask, I think you really answered my question already,

00:32:31.359 --> 00:32:35.279
 how should the church, especially in the other words, conduct those in this,

00:32:35.899 --> 00:32:39.819
 when it was very public, likely very often days.

00:32:40.319 --> 00:32:44.059
 And I'm thinking part of the answer, when you reflect back to what you said,

00:32:44.139 --> 00:32:46.859
 is that maybe in my church hall where we're joining here,

00:32:46.859 --> 00:32:53.279
 we should post a debate between both sides of the church,

00:32:53.279 --> 00:32:54.220
 is what we're doing here.

00:32:54.920 --> 00:32:57.339
 Is that the opening part of the way in this?

00:32:58.000 --> 00:33:01.859
 Yeah, I think it could be.

00:33:02.139 --> 00:33:05.660
 I think the only potential danger with that,

00:33:05.700 --> 00:33:08.139
 I mean, you're trying to do two things at the same time, of course,

00:33:08.180 --> 00:33:10.480
 because you want to give clear teaching to believers,

00:33:11.519 --> 00:33:12.940
 and what you don't want to do is,

00:33:13.099 --> 00:33:15.619
 because I think that the one potential danger with this

00:33:15.619 --> 00:33:18.299
 is that there are an awful lot of Christians who are really unsure

00:33:18.299 --> 00:33:20.619
 what to believe on these issues.

00:33:20.759 --> 00:33:23.299
 And the only danger with opening up to debate

00:33:23.299 --> 00:33:26.579
 is that actually you may find some Christians are persuaded

00:33:26.579 --> 00:33:29.119
 by what are sometimes very convincing

00:33:29.119 --> 00:33:31.519
 and sometimes very well put arguments

00:33:31.519 --> 00:33:35.299
 by the gay lobby.

00:33:35.960 --> 00:33:37.680
 So that would be my only slight concern on that.

00:33:37.700 --> 00:33:40.940
 I think probably in terms of how do we deal with the gay marriage,

00:33:40.940 --> 00:33:46.759
 we shouldn't be afraid as Christians to speak and to speak the truth.

00:33:46.860 --> 00:33:47.660
 I think that's really important,

00:33:47.779 --> 00:33:49.340
 but I think it's the way we do it.

00:33:49.580 --> 00:33:51.519
 So I'm not ashamed to be,

00:33:51.580 --> 00:33:52.980
 and I would say to my gay friends,

00:33:53.120 --> 00:33:57.539
 I believe that actually marriage has a theological definition.

00:33:57.960 --> 00:33:59.940
 It's actually something that God has created.

00:34:00.440 --> 00:34:02.640
 It's not something actually that the state owns.

00:34:03.480 --> 00:34:05.180
 And I'll have that discussion with my friends,

00:34:05.240 --> 00:34:07.120
 but they know that I'm not standing in judgment over them.

00:34:07.220 --> 00:34:09.860
 I'm just actually expressing my beliefs.

00:34:09.860 --> 00:34:11.920
 And I think actually the way we express our beliefs

00:34:11.920 --> 00:34:13.420
 is probably going to be really important.

00:34:14.200 --> 00:34:15.800
 And that actually as we do that,

00:34:16.000 --> 00:34:20.920
 and I was quite encouraged by the new Archbishop of Canterbury,

00:34:21.000 --> 00:34:21.700
 for example, recently,

00:34:21.740 --> 00:34:23.240
 he said something along the lines of,

00:34:23.559 --> 00:34:26.740
 it's really important that the church has nothing to do with homophobia.

00:34:27.240 --> 00:34:30.120
 And yet he is, as far as I can tell,

00:34:30.599 --> 00:34:33.940
 he is certainly holding firm to the church's teaching

00:34:33.940 --> 00:34:36.840
 that actually same-sex sexual relationships

00:34:36.840 --> 00:34:38.940
 are not right in God's eyes.

00:34:38.940 --> 00:34:41.599
 But he found a very helpful way to express that.

00:34:41.659 --> 00:34:44.760
 So I think it's going to be much more in the way we express ourselves.

00:34:44.960 --> 00:34:47.400
 But we shouldn't be afraid to speak the truth.

00:34:47.440 --> 00:34:48.800
 It's going to be difficult to do that,

00:34:48.860 --> 00:34:50.980
 because we will be accused of all kinds of things.

00:34:51.500 --> 00:34:55.300
 But if at the same time as being pro-marriage,

00:34:55.599 --> 00:35:00.159
 we're also showing that we're not standing in judgment over gay people,

00:35:00.240 --> 00:35:02.460
 we're not sort of rejecting them,

00:35:02.460 --> 00:35:03.460
 and we're doing whatever we...

00:35:03.460 --> 00:35:05.320
 I would say much better, maybe,

00:35:05.420 --> 00:35:09.720
 to find ways how can we actually create an environment at church

00:35:09.720 --> 00:35:11.039
 which is welcoming to people,

00:35:11.539 --> 00:35:12.579
 whatever their sexuality,

00:35:13.579 --> 00:35:16.679
 but at the same time not compromise what we believe.

00:35:16.679 --> 00:35:22.960
 Eight seconds, Martin.

00:35:22.960 --> 00:35:23.960
 Yeah.

00:35:24.240 --> 00:35:25.720
 I mean, if I can't do that,

00:35:25.720 --> 00:35:27.720
 I don't know that it's made a confidence

00:35:27.720 --> 00:35:28.860
 that I've never brought to the past.

00:35:29.260 --> 00:35:30.980
 John, I just asked a question

00:35:30.980 --> 00:35:33.159
 that my body will walk a little bit.

00:35:33.659 --> 00:35:34.679
 For those in church leadership,

00:35:34.800 --> 00:35:36.139
 what is the supposed to be for best?

00:35:36.360 --> 00:35:37.639
 To see how I work with more teachers,

00:35:38.599 --> 00:35:40.880
 but continue in a lifetime.

00:35:41.720 --> 00:35:42.119
 Yeah.

00:35:42.119 --> 00:35:43.960
 Obviously, I'm not even...

00:35:43.960 --> 00:35:47.539
 Yeah, thank you.

00:35:49.400 --> 00:35:50.240
 Yeah, absolutely.

00:35:50.400 --> 00:35:50.940
 Thank you for that.

00:35:51.280 --> 00:35:53.039
 Yeah, let me be clear what I mean

00:35:53.039 --> 00:35:55.260
 by not standing in judgment over people.

00:35:55.300 --> 00:35:56.079
 What I mean by that is

00:35:56.079 --> 00:35:58.780
 actually it's not for us to judge.

00:35:58.880 --> 00:35:59.940
 God is the only judge,

00:36:00.019 --> 00:36:01.059
 and he's appointed the Lord Jesus.

00:36:01.260 --> 00:36:02.579
 But that doesn't mean that as Christians

00:36:02.579 --> 00:36:04.420
 we're not to make judgments.

00:36:04.960 --> 00:36:05.539
 Do you see what I mean?

00:36:05.559 --> 00:36:06.659
 There's a subtle difference there.

00:36:06.740 --> 00:36:08.159
 We are to make judgments

00:36:08.159 --> 00:36:10.079
 as to what is right and what is wrong,

00:36:10.079 --> 00:36:13.720
 and obviously the Bible gives us the direction there.

00:36:13.960 --> 00:36:16.820
 So we are to make godly judgments,

00:36:17.059 --> 00:36:19.539
 but we're not to stand in judgment over an individual.

00:36:20.159 --> 00:36:21.579
 So in those kind of situations,

00:36:21.720 --> 00:36:23.019
 and I've been in that kind of situation

00:36:23.019 --> 00:36:24.139
 as a church leader,

00:36:24.780 --> 00:36:28.500
 we do have to challenge all kinds of behavior.

00:36:28.699 --> 00:36:30.539
 We have to do that with grace.

00:36:30.920 --> 00:36:32.500
 We have to do it with real humility.

00:36:33.300 --> 00:36:35.579
 We have to do it on the understanding

00:36:35.579 --> 00:36:36.760
 that actually the whole purpose

00:36:36.760 --> 00:36:39.000
 of any kind of church discipline,

00:36:39.000 --> 00:36:40.340
 if we're calling it church discipline,

00:36:40.460 --> 00:36:42.139
 the whole purpose of any church discipline

00:36:42.139 --> 00:36:43.880
 is actually restorative.

00:36:43.960 --> 00:36:45.280
 It's not to punish people.

00:36:45.760 --> 00:36:46.820
 It's actually, you know,

00:36:46.820 --> 00:36:48.679
 even if somebody is put out of a church

00:36:48.679 --> 00:36:49.500
 for whatever reason,

00:36:49.880 --> 00:36:51.400
 it's always with the hope

00:36:51.400 --> 00:36:53.079
 and the intention and the prayer

00:36:53.079 --> 00:36:55.039
 that they'll actually return to the Lord

00:36:55.039 --> 00:36:55.880
 and return to faith.

00:36:55.900 --> 00:36:57.240
 So I think that's really important.

00:36:57.900 --> 00:36:59.199
 But there will be times, yeah,

00:36:59.260 --> 00:37:00.579
 when we do need to challenge behavior.

00:37:00.980 --> 00:37:01.920
 The other thing I want to say on this,

00:37:01.980 --> 00:37:03.240
 though, I think it's really important

00:37:03.240 --> 00:37:05.159
 that we don't, again,

00:37:05.360 --> 00:37:07.699
 elevate any kind of sexual sin

00:37:07.699 --> 00:37:10.099
 and make it out as to be

00:37:10.099 --> 00:37:11.440
 the most important thing,

00:37:11.440 --> 00:37:12.619
 the thing that we must address.

00:37:12.940 --> 00:37:13.940
 And I'll give you an example.

00:37:14.079 --> 00:37:15.320
 I know of a church situation

00:37:15.320 --> 00:37:16.920
 where they were very willing

00:37:16.920 --> 00:37:18.480
 to challenge sexual sin,

00:37:19.119 --> 00:37:20.740
 but in this particular church,

00:37:20.980 --> 00:37:23.179
 and I sort of did a bit of consultancy with them,

00:37:23.240 --> 00:37:24.840
 there was a couple who were being

00:37:24.840 --> 00:37:27.420
 extremely divisive within the church,

00:37:27.559 --> 00:37:30.179
 causing real, real problems within the church.

00:37:30.300 --> 00:37:32.760
 Now, I know that there's some teaching in Titus

00:37:32.760 --> 00:37:35.139
 that talks about warning a divisive person once,

00:37:35.240 --> 00:37:36.260
 warn them a second time,

00:37:36.260 --> 00:37:38.160
 and after that have nothing to do with them.

00:37:38.480 --> 00:37:40.680
 This particular church weren't prepared to do that,

00:37:41.060 --> 00:37:42.960
 and it turned out that they were

00:37:42.960 --> 00:37:45.620
 what they, quote, called generous givers.

00:37:46.920 --> 00:37:49.420
 Now, that, to me, is complete,

00:37:50.140 --> 00:37:52.960
 you completely are,

00:37:53.320 --> 00:37:54.600
 boy, you're showing prejudice, aren't you?

00:37:54.620 --> 00:37:57.060
 You are prejudicially treating one couple.

00:37:58.020 --> 00:38:00.060
 Somebody who is sexually sinning, deal with it.

00:38:00.380 --> 00:38:01.520
 Somebody who's causing division,

00:38:01.640 --> 00:38:04.000
 which is actually equally as damaging to the church.

00:38:04.340 --> 00:38:05.240
 Don't deal with that.

00:38:05.239 --> 00:38:06.979
 Yeah, so I think we need to be careful.

00:38:07.139 --> 00:38:09.359
 If we're going to challenge sinful behavior,

00:38:09.419 --> 00:38:10.239
 which we should be doing,

00:38:10.319 --> 00:38:12.339
 and actually it's not just for the pastors

00:38:12.339 --> 00:38:13.319
 and leaders of a church,

00:38:13.399 --> 00:38:14.839
 we're all to challenge each other,

00:38:15.139 --> 00:38:17.219
 you know, speak the truth to one another in love.

00:38:17.479 --> 00:38:18.979
 We all have responsibility to do that,

00:38:19.039 --> 00:38:20.419
 but let's make sure that we're doing it

00:38:20.419 --> 00:38:21.459
 from a position of humility,

00:38:22.099 --> 00:38:25.879
 that we're seeing it as something restorative,

00:38:26.059 --> 00:38:27.319
 not punitive,

00:38:27.939 --> 00:38:30.739
 and that we don't just do it for one particular sin

00:38:30.739 --> 00:38:32.000
 and ignore all these other kinds of,

00:38:32.000 --> 00:38:33.500
 you know, slander should be challenged,

00:38:33.500 --> 00:38:35.159
 you know, all of these other things

00:38:35.159 --> 00:38:36.619
 that 1 Corinthians 6 talks about.

00:38:38.579 --> 00:38:39.880
 Thanks very much, Jonathan.

00:38:39.880 --> 00:38:40.840
 We're going to stop there,

00:38:40.920 --> 00:38:42.760
 but please do come and talk to Jonathan

00:38:42.760 --> 00:38:44.159
 if you'd like to afterwards.

00:38:44.679 --> 00:38:46.000
 Thanks very much for coming.

00:38:46.619 --> 00:38:47.940
 I'm simply just going to pray,

00:38:48.440 --> 00:38:50.579
 and those who have to leave can leave.

00:38:50.579 --> 00:38:57.039
 Father, thank you so much for your amazing grace

00:38:57.039 --> 00:39:00.819
 for the gospel that has reached into our lives,

00:39:01.840 --> 00:39:05.059
 that Christ would come and take my guilt,

00:39:05.259 --> 00:39:06.360
 our guilt and shame,

00:39:06.460 --> 00:39:08.039
 and our sin upon himself,

00:39:08.739 --> 00:39:11.719
 and take the wrath that we deserve

00:39:11.719 --> 00:39:13.659
 so that we can be forgiven,

00:39:14.619 --> 00:39:15.319
 welcomed in,

00:39:15.679 --> 00:39:19.000
 and accepted as your children.

00:39:19.000 --> 00:39:19.780
 And we praise you,

00:39:19.780 --> 00:39:21.039
 and we thank you for that.

00:39:22.219 --> 00:39:25.099
 Please help us as we go into our families,

00:39:25.320 --> 00:39:26.179
 our workplaces,

00:39:26.340 --> 00:39:26.880
 our schools,

00:39:27.039 --> 00:39:27.619
 our colleges,

00:39:28.619 --> 00:39:30.900
 to be people who bring that same grace

00:39:30.900 --> 00:39:33.360
 and offer that same gospel,

00:39:34.119 --> 00:39:36.400
 that we would be people who do so

00:39:36.400 --> 00:39:38.599
 with grace and truth.

00:39:39.559 --> 00:39:41.940
 Please provide those opportunities for us,

00:39:42.019 --> 00:39:43.579
 open up doors of opportunity,

00:39:44.119 --> 00:39:45.780
 that we would live well,

00:39:45.780 --> 00:39:47.880
 that people would see that difference

00:39:47.880 --> 00:39:50.019
 and ask and talk.

00:39:50.519 --> 00:39:51.780
 We pray for Jonathan.

00:39:51.920 --> 00:39:54.700
 We thank you for the work of True Freedom Trust.

00:39:55.400 --> 00:39:57.440
 We pray you would give to him great wisdom,

00:39:57.620 --> 00:39:58.240
 pastorally,

00:39:58.620 --> 00:40:00.060
 as he meets with people,

00:40:00.740 --> 00:40:03.080
 that he would be given the words to say,

00:40:04.080 --> 00:40:05.680
 and that you would encourage him

00:40:05.680 --> 00:40:07.720
 in his own life and work.

00:40:08.760 --> 00:40:09.660
 And we ask,

00:40:09.880 --> 00:40:09.940
 Father,

00:40:10.000 --> 00:40:11.940
 your blessing upon us all as we leave.

00:40:12.040 --> 00:40:12.980
 Bring us home safely,

00:40:12.980 --> 00:40:15.159
 and we thank you for this evening.

00:40:15.659 --> 00:40:16.679
 In Jesus' name.

00:40:17.219 --> 00:40:17.559
 Amen.

00:40:18.699 --> 00:40:20.519
 So I encourage you just to check out

00:40:20.519 --> 00:40:22.500
 the website that's on the screen,

00:40:23.139 --> 00:40:25.219
 but thanks again very much for coming.

00:40:25.380 --> 00:40:26.500
 If you have cups,

00:40:26.500 --> 00:40:29.719
 just put them up on the hatch there.

00:40:29.820 --> 00:40:30.159
 Thank you.