WEBVTT

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 Pastor Mike is away this week, and I'm very grateful for the opportunity to preach this morning.

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 We're going to take a short break from the series on the Gospel of Matthew,

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 and we're going to look at the well-known story of Daniel in the lion's den.

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 Would you turn with me in your Bibles to Daniel chapter 6?

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 If you're using one of those paperback pew Bibles, it's page 828.

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 The title is Citizens of Heaven in a Land of Exile.

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 We're going to be in Daniel chapter 6.

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 This is a story about Daniel and God's people living in a land far away from home.

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 Sometimes that word home can be a little bit complicated.

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 Until I was a teenager, I lived as a missionary kid in Zaire, Africa, in Central Africa.

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 It's now called the Democratic Republic of the Congo.

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 And it was a wonderful life there.

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 I went to the market with my mom.

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 We played tag in the neighborhood, and there were these grassy hills behind our house,

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 and we would go up there and play.

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 And I just loved my home there.

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 I loved the people there in Central Africa.

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 I loved their big smiles and the laughter and the dancing and the fruit on the trees and the climate.

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 And it was just a wonderful place to grow up.

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 Just outdoors all the time and a slow pace of life.

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 But there was a tension because even though that was my home, it wasn't really my home.

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 You know what I mean by that?

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 My parents taught me the Pledge of Allegiance and the U.S. National Anthem, and I learned about the U.S. Presidents.

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 And people would ask me there in Zaire, where do you come from?

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 And I would say, Ohio.

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 Ohio.

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 That wasn't really true, but it was kind of true.

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 That was at least where my parents were from.

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 And people would say to me, where are your grandparents?

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 And I would say, well, they're in Ohio.

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 That was true, but I didn't know them, really.

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 I had met them when I was very young.

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 So it was sort of confusing because my blue passport said that I was a citizen of the United States,

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 but my real home was kind of in Africa, but technically my home was a place in the U.S.

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 where I had spent very little time.

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 And so then when we came back to the States permanently when I was in high school,

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 I was living in Ohio, and then people would say to me, where are you from?

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 And I would always hesitate.

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 Two places, I guess, right?

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 On the one hand, I was from Africa.

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 That place felt like home, but I guess technically it really wasn't.

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 And then on the other hand, I was in Ohio, which was technically my home, but sure didn't feel like it.

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 Israel, too, had a home that had been a glorious gift of God.

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 It was part of the covenant that God had made with Abraham and Isaac and Jacob.

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 And that was where God had fought for them and delivered them from their enemies.

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 That was the land of Joshua and Ruth and King David and King Solomon and Elijah and Elisha.

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 That was where the temple was.

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 That was where the priesthood was.

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 That's where God's presence was manifested in a very special way, unlike any place else on earth.

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 That was Israel.

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 And that was where they were deeply connected to their faith and their identity as the people of God.

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 So when they were conquered by the Babylonians and taken into exile,

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 and the Babylonians tore down their temple and destroyed the priesthood

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 and stole the furniture and the equipment out of the temple

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 and brutally murdered some of the people of God and took others away into a foreign land,

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 there was a crisis of some sort because they were now in danger of assimilating.

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 They were in danger of becoming just like everybody else and losing their distinctives as the people of God

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 and even disrupting God's promised plan of salvation that he would bring through Christ.

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 Babylon and Persia were their new home, sort of, but not really their home.

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 It couldn't be their ultimate home because they had to remain faithful to God

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 even as they lived in a foreign land that was often quite hostile to them.

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 So the book of Daniel was written to encourage the people of God as they lived in a foreign land.

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 It's divided into two parts.

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 The first six chapters are stories about God delivering Daniel and his friends

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 from intense pressure and persecution at times.

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 They're miraculously protected by him.

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 And then chapters 7 through 12 are apocalyptic visions

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 about the fact that God is in complete control of the affairs of the world

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 and he will be victorious in the end.

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 So it's a great encouragement to God's people who are tempted to despair.

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 They may face difficulty and persecution.

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 They may be hated and despised for their faith.

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 But they are on the winning team.

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 So no matter how bad things look right now for Daniel and his friends,

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 God will vindicate his people.

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 And this is good news for us.

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 This is a powerful book for us because now we are the people of God living in exile.

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 Before we knew Christ, we were full citizens of this world.

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 Paul says in Ephesians chapter 2 that we follow the course of this world

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 and the prince of the power of the air.

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 This world is destined for destruction and that was our destiny too

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 because we were citizens of this world.

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 We were strangers and aliens to God's country.

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 Separated from God and hostile to him.

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 But when we committed our lives to Christ, we defected to his country.

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 Paul says that we became fellow citizens with the saints

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 and members of the household of God.

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 When you think about it, most defectors, when they defect,

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 they move to the new country, right?

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 If you're a Russian citizen and you defect to the United States,

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 you move to the United States because otherwise it would not be safe for you.

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 But we don't move right to heaven.

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 We defect to heaven and defect to God's country,

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 but we stay here.

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 We represent God in a fallen world and now it's complicated because we have two homes.

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 We have this home and we have that home.

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 This is the only world we've ever known,

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 but now we're strangers here.

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 We really belong someplace else.

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 Our real home is in heaven, but we've never been there before.

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 So it's not very easy.

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 And sometimes in this society, people think we're crazy.

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 We're crazy because of what we believe.

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 We're crazy because we follow this Jesus who lived a long time ago.

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 Or they think we're dangerous.

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 They think we're dangerous because our stance on marriage means that we're bigots and hypocrites.

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 Our stance on life in the womb means that we are anti-women.

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 We're dangerously out of step with a progressive society,

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 modern society, because we take our values from the Bible.

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 And so the question is, I mean always, what should we do?

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 How do we live here in exile in a faithful way, away from our home?

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 And I think this is one of the key things that the book of Daniel in chapter 6 addresses for us.

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 So let's take a look at Daniel chapter 6.

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 We can divide this short story into three sections.

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 Each of the sections has a little bit of a surprise for us.

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 There's three sections and there's three surprises.

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 And the first section is in verses 1 through 13.

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 So I'm going to read that first part and then we'll talk about it and we'll read the second part.

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 So please don't read ahead.

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 I know it's hard.

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 I know it's hard.

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 Here we go.

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 You're probably familiar with this story anyway.

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 Here we go.

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 It says in verse 1,

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 It pleased Darius to appoint 120 satraps to rule throughout the kingdom,

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 with three administrators over them, one of whom was Daniel.

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 The satraps were made accountable to them so that the king might not suffer loss.

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 Now Daniel so distinguished himself among the administrators and the satraps by his exceptional qualities

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 that the king planned to set him over the entire kingdom.

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 At this, the administrators and the satraps tried to find grounds for charges against Daniel in his conduct of government affairs.

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 But they were unable to do so.

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 They could find no corruption in him because he was trustworthy and neither corrupt nor negligent.

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 Finally, these men said,

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 We will never find any basis for charges against this man, Daniel, unless it has something to do with the law of his God.

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 So these administrators and satraps went as a group to the king and said,

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 May King Darius live forever.

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 The royal administrators, prefects, satraps, advisors, and governors have all agreed

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 that the king should issue an edict and enforce the decree

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 that anyone who prays to any god or human being during the next 30 days,

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 except to you, your majesty, shall be thrown into the lion's den.

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 Now your majesty, issue the decree and put it in writing so that it cannot be altered

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 in accordance with the law of the Medes and the Persians, which cannot be repealed.

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 So King Darius put the decree in writing.

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 Now when Daniel learned that the decree had been published,

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 he went home to his upstairs room where the windows opened toward Jerusalem.

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 Three times a day he got down on his knees and prayed,

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 giving thanks to his God just as he had done before.

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 Then these men went as a group and found Daniel praying and asking God for help.

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 So they went to the king and spoke to him about his royal decree.

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 Did you not publish a decree that during the next 30 days,

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 anyone who prays to any god or human being except to you, your majesty,

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 would be thrown into the lion's den?

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 The king answered,

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 The decree stands in accordance with the law of the Medes and the Persians,

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 which cannot be repealed.

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 Then they said to the king,

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 Daniel, who is one of the exiles from Judah,

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 pays no attention to you, your majesty,

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 or to the decree you put in writing.

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 He still prays three times a day.

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 So the story begins with King Darius,

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 who has not really been introduced to us,

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 except in the previous verses back in chapter 5, 30 through 31,

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 which tell us that Darius took over the kingdom from King Belshazzar at the age of 62.

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 Persia was a massive empire that stretched from India in the east

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 all the way over to Egypt and Asia Minor in the west.

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 It was the largest empire ever seen.

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 And it was divided into 120 regions that were governed by these satraps.

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 So they had to have some sort of a complex bureaucracy

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 because this is a very, very large empire.

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 And verse 2 tells us that the king had placed three high officials over the 120 satraps.

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 And verse 3 tells us that not only was Daniel one of these three high officials,

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 but he was in line for promotion to run the entire kingdom.

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 And why was this?

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 Well, because it tells us in verse 2

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 that he was not corrupt.

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 The king felt he would not suffer loss.

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 And in verse 3 it says that he had distinguished himself by his exceptional qualities.

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 Now you know how it is when someone in the office is promoted to a higher position.

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 Everybody grumbles and they gather around the water cooler

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 and they all complain and get angry.

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 And here the satraps and the high officials created a conspiracy against Daniel.

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 They wanted him gone.

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 But he was so exceptional and his character was so impressive

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 that they couldn't find any way to take him down.

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 Look what it says in verse 4.

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 It says he was trustworthy.

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 He was not corrupt.

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 He was not negligent in his duties.

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 In other words, he was a very, very strange government official.

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 So there are two hints in the story, though,

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 that the conspiracy was actually about more than just envy of his upcoming promotion.

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 Because the first hint comes in verse 5

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 when it says that we will bring a charge for him

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 in accordance with the law of his God.

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 And then look down at verse 13.

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 It says in 13 that he was one of the exiles from Judah.

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 Now, everybody knows that Daniel was one of the exiles from Judah.

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 That had been long established.

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 The king knew that.

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 They knew that.

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 So why bring it up?

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 Well, it's just insight into their underlying motives.

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 Maybe they thought that Daniel was not quite loyal enough to Persia.

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 He's not really one of us.

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 He doesn't belong here.

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 He's not a true Persian.

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 And so they hatch a conspiracy, and everyone is in on it.

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 Look at verse 7.

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 The royal administrators and the prefects and the satraps

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 and the advisors and the governors have all agreed.

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 They're all ganging up on him.

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 And to appeal to the king's vanity,

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 they recommend a law that prohibits praying to anyone but the king

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 for a period of 30 days, just enough to prove that Daniel is unfaithful to the king.

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 And so the king signs a decree that cannot be repealed,

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 and now Daniel is in a very tough spot.

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 To this point, his faith and his identity as a Jew have not gotten into conflict with his role in the Persian government.

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 There hasn't been any conflict there.

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 But now they've made it an issue.

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 They've made it a problem.

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 And he can take a break from his faith for 30 days,

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 or he can be thrown to a den of lions.

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 Now I know we're all probably pretty familiar with this story,

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 but we don't want that to get in the way of some of the details here.

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 Let's take just a moment and imagine death by lion.

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 We don't want to minimize the threat here.

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 You know, there are a lot of terrible ways to die.

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 There are some ways to die that are not so bad,

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 and then there are some terrible ways to die,

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 and I would think that death by lions would be at the top.

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 The Persians had all kinds of ways that they could have killed people.

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 Very quick, very painless.

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 Take a sword, for example.

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 But to go through the trouble of death by lion,

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 you have to procure the lions,

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 and you have to house the lions and feed the lions.

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 It's a big deal.

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 Why would they do that?

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 Because it was so brutal.

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 We're talking about growling,

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 biting,

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 ripping,

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 tearing,

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 eating.

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 I mean, we can stop there, right?

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 It's bad.

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 It's bad.

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 It's a bad way to die.

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 And so what Daniel is facing here for his faith

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 is not being mocked.

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 It's not being fired from his job.

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 It's not going to jail.

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 It's not even a painless beheading or something like that.

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 It is death by lion.

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 And in verse 10,

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 we see the first surprise in this section,

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 which is that when Daniel learned what was up,

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 he went home to his upstairs room,

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 got down on his knees and prayed,

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 just as he had done before.

00:15:21.200 --> 00:15:24.840
 He is well aware of the trap that they have laid for him,

00:15:25.320 --> 00:15:26.700
 but without missing a beat,

00:15:27.120 --> 00:15:27.920
 he goes home,

00:15:28.140 --> 00:15:28.960
 gets on his knees,

00:15:29.160 --> 00:15:30.120
 and prays to God.

00:15:30.220 --> 00:15:32.460
 And think about the way that this is presented to us.

00:15:32.540 --> 00:15:32.900
 It doesn't,

00:15:32.899 --> 00:15:35.459
 the narrator does not present any conflict

00:15:35.459 --> 00:15:37.459
 or any inner turmoil to us.

00:15:37.579 --> 00:15:39.439
 It is just a reflex for him.

00:15:39.679 --> 00:15:40.659
 It is time to pray,

00:15:40.740 --> 00:15:41.779
 so he goes down and prays.

00:15:41.819 --> 00:15:43.860
 He doesn't care what the edict was.

00:15:44.840 --> 00:15:46.620
 But you can imagine the temptation

00:15:46.620 --> 00:15:48.639
 that he was feeling.

00:15:48.639 --> 00:15:52.139
 It is not a compromise.

00:15:52.139 --> 00:15:52.659
 It is a little compromise.

00:15:54.059 --> 00:15:57.259
 He is not actually being asked to break one of God's laws.

00:15:57.500 --> 00:16:00.559
 He is only being asked to omit a spiritual discipline.

00:16:01.379 --> 00:16:02.319
 It is not so big.

00:16:04.740 --> 00:16:07.679
 He is not actually being asked to pray to the king.

00:16:08.539 --> 00:16:11.419
 He is only being asked to refrain from praying to God.

00:16:11.500 --> 00:16:12.480
 That is not quite,

00:16:12.539 --> 00:16:13.899
 that is not idolatry, right?

00:16:13.959 --> 00:16:15.799
 I mean, I have neglected prayer

00:16:15.799 --> 00:16:17.199
 to listen to sports radio

00:16:17.199 --> 00:16:18.840
 or because I was hungry for a snack.

00:16:20.840 --> 00:16:21.600
 It is a big deal.

00:16:22.620 --> 00:16:23.919
 He could change his routine.

00:16:24.079 --> 00:16:26.159
 Why can't Daniel just pray in private?

00:16:27.319 --> 00:16:29.220
 Or why can't he just pray secretly in his head?

00:16:29.259 --> 00:16:30.459
 He could be doing other things

00:16:30.459 --> 00:16:31.240
 and praying in his head

00:16:31.240 --> 00:16:32.039
 and no one would even know.

00:16:32.079 --> 00:16:32.899
 Why not just do that?

00:16:33.840 --> 00:16:35.480
 It does not even have to look like he is praying.

00:16:37.779 --> 00:16:41.340
 And he is only giving thanks to God, it says here.

00:16:41.419 --> 00:16:42.740
 He is only giving thanks to God.

00:16:42.740 --> 00:16:43.180
 It is not,

00:16:44.659 --> 00:16:47.200
 surely that can go on hold for a couple of weeks.

00:16:49.500 --> 00:16:51.180
 But besides, if he is killed,

00:16:51.700 --> 00:16:53.460
 then he won't be able to look out

00:16:53.460 --> 00:16:54.860
 for the other Jewish exiles

00:16:54.860 --> 00:16:56.639
 and to exert positive influence

00:16:56.639 --> 00:16:57.480
 in the Persian government.

00:16:57.620 --> 00:17:01.580
 Think about the loss of good godly influence

00:17:01.580 --> 00:17:03.000
 that will be lost in the government.

00:17:04.759 --> 00:17:05.859
 Which is more important,

00:17:05.940 --> 00:17:06.859
 to thank God

00:17:06.859 --> 00:17:10.900
 or to have a faithful Yahweh honoring man

00:17:10.900 --> 00:17:12.480
 with great character in power?

00:17:12.480 --> 00:17:15.059
 I mean, surely you can take a break for 30 days.

00:17:16.380 --> 00:17:18.839
 But even though the compromise seems small,

00:17:19.759 --> 00:17:21.059
 look what it says in the text.

00:17:21.140 --> 00:17:21.360
 It says,

00:17:21.480 --> 00:17:22.900
 He went home to his upstairs room

00:17:22.900 --> 00:17:24.920
 where the windows opened toward Jerusalem.

00:17:25.779 --> 00:17:27.339
 Now, why is that detail in there?

00:17:27.339 --> 00:17:31.879
 The narrator doesn't have to tell us that little detail about Jerusalem,

00:17:32.019 --> 00:17:35.519
 but it does because it's a way of showing us

00:17:35.519 --> 00:17:37.759
 that Daniel's home was someplace else.

00:17:39.000 --> 00:17:40.119
 Daniel's true home,

00:17:40.199 --> 00:17:41.159
 he lived in Persia,

00:17:41.240 --> 00:17:42.179
 he worked in Persia,

00:17:42.259 --> 00:17:44.839
 but his true home was in Jerusalem.

00:17:45.059 --> 00:17:46.419
 And so when he got down to pray,

00:17:46.539 --> 00:17:48.240
 he faced Jerusalem,

00:17:48.240 --> 00:17:50.559
 and that was the sticking point.

00:17:53.039 --> 00:17:54.799
 The Persian conspirators knew

00:17:54.799 --> 00:17:56.319
 that this wasn't just about a little prayer.

00:17:56.680 --> 00:17:57.960
 This was about loyalty.

00:17:59.900 --> 00:18:01.900
 This was about Daniel's ultimate loyalty.

00:18:02.079 --> 00:18:04.000
 And Daniel doesn't make a big show of his prayer.

00:18:04.140 --> 00:18:05.700
 He doesn't ring the bells

00:18:05.700 --> 00:18:07.960
 and make a big to-do of it,

00:18:07.960 --> 00:18:09.460
 but he doesn't hide it either.

00:18:09.759 --> 00:18:13.100
 He simply gets down, as always, and prays.

00:18:13.160 --> 00:18:13.920
 And in verse 11,

00:18:14.039 --> 00:18:15.440
 he's discovered by the officials,

00:18:15.660 --> 00:18:16.860
 and they report him to the king,

00:18:16.940 --> 00:18:19.579
 and they interpret his prayer as a disloyal act.

00:18:19.880 --> 00:18:21.240
 Look what they say in verse 13.

00:18:21.860 --> 00:18:25.140
 No one pays any attention to you, your majesty.

00:18:25.640 --> 00:18:27.620
 He still prays three times a day.

00:18:29.079 --> 00:18:32.059
 So the immovable object of Persian law

00:18:32.059 --> 00:18:36.000
 has met the unstoppable force of Daniel's prayer,

00:18:36.000 --> 00:18:37.700
 and something is going to have to give.

00:18:37.960 --> 00:18:41.660
 So this first section of Daniel

00:18:41.660 --> 00:18:44.940
 is dominated by these conspiring government officials.

00:18:45.160 --> 00:18:46.420
 They're the only ones who speak,

00:18:46.559 --> 00:18:49.480
 and the narrator presents them as a large group,

00:18:49.559 --> 00:18:50.340
 all in agreement,

00:18:50.480 --> 00:18:51.980
 who are scheming against Daniel.

00:18:52.680 --> 00:18:53.819
 Daniel wasn't provocative.

00:18:54.340 --> 00:18:55.460
 He didn't cause any trouble.

00:18:55.620 --> 00:18:56.600
 He got up every day,

00:18:56.720 --> 00:18:57.799
 and he went into the office,

00:18:58.140 --> 00:19:00.579
 and he worked hard for the good of the Persian Empire,

00:19:00.779 --> 00:19:02.480
 and he did what was best for the king,

00:19:02.480 --> 00:19:04.440
 and for the welfare of his society,

00:19:04.440 --> 00:19:06.920
 and he lost sleep over their problems,

00:19:06.920 --> 00:19:09.580
 and he built relationships and networked with them,

00:19:09.880 --> 00:19:10.560
 but at night,

00:19:10.880 --> 00:19:13.240
 he went home and prayed toward Jerusalem.

00:19:14.740 --> 00:19:16.140
 He lived in Persia,

00:19:16.220 --> 00:19:18.320
 but he knew where his true home was.

00:19:19.120 --> 00:19:21.220
 So when he was commanded to neglect

00:19:21.220 --> 00:19:23.680
 even a small aspect of his faith,

00:19:24.120 --> 00:19:26.180
 only a daily thanksgiving prayer,

00:19:26.460 --> 00:19:28.800
 when his ultimate loyalty was challenged,

00:19:29.019 --> 00:19:31.880
 he would not compromise even an inch.

00:19:31.880 --> 00:19:35.980
 And we've seen this before in the book of Daniel.

00:19:36.060 --> 00:19:36.860
 Back in chapter 1,

00:19:36.960 --> 00:19:40.060
 Daniel and his friends are accommodating to the Babylonians,

00:19:40.140 --> 00:19:41.400
 and they learn their language,

00:19:41.620 --> 00:19:42.580
 and they eat their food,

00:19:42.720 --> 00:19:44.160
 and they take Babylonian names,

00:19:44.500 --> 00:19:45.140
 but it says,

00:19:45.340 --> 00:19:47.880
 Daniel resolved that he would not defile himself

00:19:47.880 --> 00:19:49.080
 with the unclean food.

00:19:49.280 --> 00:19:51.420
 He drew a line, a hard line.

00:19:52.340 --> 00:19:52.720
 He said,

00:19:52.840 --> 00:19:54.000
 I will live in this land,

00:19:54.040 --> 00:19:55.460
 and I will flourish in this land,

00:19:55.460 --> 00:19:56.680
 but I will do nothing,

00:19:57.279 --> 00:19:58.519
 no matter how small,

00:19:58.880 --> 00:20:01.279
 that betrays my loyalty to God

00:20:01.279 --> 00:20:02.259
 and my true home.

00:20:04.740 --> 00:20:05.700
 And in chapter 3,

00:20:05.900 --> 00:20:07.539
 Shadrach, Meshach, and Abednego

00:20:07.539 --> 00:20:11.319
 are commanded to worship Nebuchadnezzar's golden image,

00:20:11.360 --> 00:20:14.440
 or be thrown into a fire and burned alive.

00:20:14.660 --> 00:20:15.539
 And they refuse,

00:20:15.740 --> 00:20:16.160
 and they say,

00:20:16.319 --> 00:20:17.980
 we will not worship your gods

00:20:17.980 --> 00:20:20.279
 or the golden image that you have set up.

00:20:20.279 --> 00:20:22.839
 And now here in Daniel 6,

00:20:22.920 --> 00:20:23.720
 the decree goes out,

00:20:23.819 --> 00:20:25.559
 no praying to God for 30 days,

00:20:25.619 --> 00:20:26.980
 or you will be ripped open

00:20:26.980 --> 00:20:28.899
 and eaten alive by lions.

00:20:29.019 --> 00:20:29.639
 And Daniel says,

00:20:29.720 --> 00:20:30.279
 what can I do?

00:20:31.639 --> 00:20:33.559
 I will not compromise

00:20:33.559 --> 00:20:36.500
 when it comes to my faith.

00:20:37.980 --> 00:20:40.200
 So Daniel serves as a model for us

00:20:40.200 --> 00:20:42.420
 because life in exile can be tricky.

00:20:43.920 --> 00:20:46.119
 In some countries and in some times,

00:20:46.240 --> 00:20:48.480
 we have more freedom than others.

00:20:48.480 --> 00:20:50.360
 But when the conflict comes down

00:20:50.360 --> 00:20:52.920
 to a matter of our ultimate loyalty,

00:20:53.380 --> 00:20:56.120
 we choose our identity as the people of God.

00:20:56.960 --> 00:20:58.220
 We draw a line,

00:20:58.380 --> 00:20:58.860
 and we say,

00:20:59.039 --> 00:20:59.620
 with God's help,

00:20:59.680 --> 00:21:00.980
 I will not cross that line.

00:21:01.700 --> 00:21:03.539
 I will not serve what is apostate.

00:21:04.319 --> 00:21:06.900
 I will not cease to serve the living God,

00:21:06.940 --> 00:21:08.380
 no matter the consequences.

00:21:09.660 --> 00:21:10.720
 Someone might say to us,

00:21:10.799 --> 00:21:13.420
 well, it's not a gospel issue.

00:21:13.539 --> 00:21:16.539
 It's not really a key point of Christian doctrine.

00:21:16.539 --> 00:21:18.619
 Well, maybe so,

00:21:18.720 --> 00:21:20.079
 but I will not deny

00:21:20.079 --> 00:21:22.039
 what God has revealed to me.

00:21:24.680 --> 00:21:25.680
 Someone might say to me,

00:21:25.759 --> 00:21:27.720
 well, but if you make this small compromise,

00:21:27.980 --> 00:21:30.039
 it might open up other kinds of opportunities

00:21:30.039 --> 00:21:31.379
 and influence for you.

00:21:32.319 --> 00:21:32.720
 No.

00:21:34.480 --> 00:21:34.980
 And they might say,

00:21:35.019 --> 00:21:37.099
 well, this little issue isn't worth your job.

00:21:37.200 --> 00:21:37.980
 I mean, this little issue,

00:21:38.039 --> 00:21:39.440
 it's not worth fighting over this

00:21:39.440 --> 00:21:40.819
 for your reputation.

00:21:40.980 --> 00:21:42.420
 It certainly isn't worth your life.

00:21:43.379 --> 00:21:44.819
 Yes, but this is not my home.

00:21:44.819 --> 00:21:49.339
 When loyalty to the land of our exile

00:21:49.339 --> 00:21:51.500
 is in conflict with loyalty to God,

00:21:51.539 --> 00:21:53.259
 no matter how small that issue is,

00:21:53.480 --> 00:21:54.899
 we choose God.

00:21:56.079 --> 00:21:58.599
 Daniel would rather be eaten by lions

00:21:58.599 --> 00:22:02.259
 than take a 30-day break from his prayer.

00:22:03.539 --> 00:22:04.839
 Let's look at the next section

00:22:04.839 --> 00:22:06.319
 in verses 14 through 22.

00:22:06.319 --> 00:22:09.019
 It says,

00:22:09.019 --> 00:22:10.099
 When the king heard this,

00:22:10.139 --> 00:22:11.420
 he was greatly distressed.

00:22:13.639 --> 00:22:15.539
 He was determined to rescue Daniel

00:22:15.539 --> 00:22:18.059
 and made every effort until sundown to save him.

00:22:18.559 --> 00:22:20.420
 Then the men went as a group to King Darius

00:22:20.420 --> 00:22:21.279
 and said to him,

00:22:21.900 --> 00:22:22.980
 Remember, your majesty,

00:22:23.139 --> 00:22:25.099
 that according to the law of the Medes and the Persians,

00:22:25.200 --> 00:22:28.160
 no decree or edict that the king issues can be changed.

00:22:28.960 --> 00:22:30.319
 So the king gave the order,

00:22:30.420 --> 00:22:31.240
 and they brought Daniel

00:22:31.240 --> 00:22:33.519
 and threw him into the lion's den.

00:22:33.519 --> 00:22:35.720
 The king said to Daniel,

00:22:35.720 --> 00:22:37.559
 May your God, whom you serve,

00:22:37.680 --> 00:22:39.099
 continually rescue you.

00:22:39.839 --> 00:22:42.400
 A stone was brought and placed over the mouth of the den,

00:22:42.519 --> 00:22:44.559
 and the king sealed it with his own signet ring

00:22:44.559 --> 00:22:46.099
 and with the rings of his nobles

00:22:46.099 --> 00:22:49.299
 so that Daniel's situation might not be changed.

00:22:50.480 --> 00:22:52.319
 Then the king returned to his palace

00:22:52.319 --> 00:22:53.819
 and spent the night without eating

00:22:53.819 --> 00:22:55.980
 and without any entertainment being brought to him,

00:22:56.019 --> 00:22:57.259
 and he could not sleep.

00:22:57.680 --> 00:22:58.859
 At the first light of dawn,

00:22:58.940 --> 00:23:01.059
 the king got up and hurried to the lion's den.

00:23:01.059 --> 00:23:02.419
 When he came near the den,

00:23:02.480 --> 00:23:04.700
 he called to Daniel in an anguished voice,

00:23:05.039 --> 00:23:07.079
 Daniel, servant of the living God,

00:23:07.159 --> 00:23:09.079
 has your God, whom you serve continually,

00:23:09.200 --> 00:23:11.000
 been able to rescue you from the lions?

00:23:12.419 --> 00:23:13.319
 Daniel answered,

00:23:13.440 --> 00:23:14.500
 May the king live forever.

00:23:14.899 --> 00:23:16.440
 My God sent his angel,

00:23:16.559 --> 00:23:18.019
 and he shut the mouths of the lions.

00:23:18.119 --> 00:23:19.079
 They have not hurt me

00:23:19.079 --> 00:23:21.399
 because I was found innocent in his sight,

00:23:21.700 --> 00:23:24.000
 nor have I done any wrong before you,

00:23:24.359 --> 00:23:25.000
 your majesty.

00:23:27.159 --> 00:23:28.559
 Now it says in verse 14,

00:23:28.559 --> 00:23:29.960
 when the king heard this,

00:23:29.960 --> 00:23:31.600
 he was greatly distressed.

00:23:31.680 --> 00:23:33.160
 And right here at the front of this section

00:23:33.160 --> 00:23:34.840
 is the first surprise,

00:23:35.840 --> 00:23:37.940
 is the surprise in this section here.

00:23:38.779 --> 00:23:40.120
 The surprise here is that

00:23:40.120 --> 00:23:42.160
 we expect the king to be greatly distressed

00:23:42.160 --> 00:23:44.039
 because one of his top administrators

00:23:44.039 --> 00:23:45.420
 has been disloyal to him.

00:23:46.200 --> 00:23:47.799
 But that's not why he's distressed.

00:23:48.160 --> 00:23:49.460
 The reason he's distressed

00:23:49.460 --> 00:23:51.360
 is because Daniel is in trouble.

00:23:53.140 --> 00:23:54.160
 Look what it says.

00:23:54.220 --> 00:23:55.279
 It says in verse 14,

00:23:55.279 --> 00:24:01.599
 It's instructive for us

00:24:01.599 --> 00:24:03.259
 to compare this reaction

00:24:03.259 --> 00:24:04.500
 to King Nebuchadnezzar

00:24:04.500 --> 00:24:05.720
 back in chapter 3

00:24:05.720 --> 00:24:07.220
 with Shadrach, Meshach, and Abednego.

00:24:07.519 --> 00:24:08.859
 When King Nebuchadnezzar

00:24:08.859 --> 00:24:09.599
 finds out

00:24:09.599 --> 00:24:11.119
 that three Jews

00:24:11.119 --> 00:24:13.039
 have refused to bow down

00:24:13.039 --> 00:24:13.899
 to his image,

00:24:14.160 --> 00:24:15.160
 listen to his reaction.

00:24:16.000 --> 00:24:17.079
 He says in 3.13,

00:24:17.319 --> 00:24:17.639
 it says,

00:24:17.640 --> 00:24:25.320
 He taunts them in verse 15.

00:24:25.460 --> 00:24:26.960
 What God will be able

00:24:26.960 --> 00:24:29.680
 to rescue you out of my hand?

00:24:29.940 --> 00:24:30.960
 He says in verse 19,

00:24:31.340 --> 00:24:32.720
 It was furious with them

00:24:32.720 --> 00:24:34.259
 with Shadrach, Meshach, and Abednego

00:24:34.259 --> 00:24:36.100
 and his attitude toward them changed.

00:24:36.440 --> 00:24:37.100
 And in verse 22,

00:24:37.240 --> 00:24:38.880
 His command to throw them

00:24:38.880 --> 00:24:40.320
 in the fire was urgent.

00:24:41.080 --> 00:24:42.620
 This is a hostile king

00:24:42.620 --> 00:24:44.700
 who was angry at these three guys

00:24:44.700 --> 00:24:45.420
 and couldn't wait

00:24:45.420 --> 00:24:46.020
 to chuck them

00:24:46.020 --> 00:24:47.020
 into the fiery furnace.

00:24:47.640 --> 00:24:49.320
 But here in chapter 6,

00:24:49.420 --> 00:24:51.620
 Darius' reaction is the opposite.

00:24:53.000 --> 00:24:54.540
 Look what it says in verse 13.

00:24:56.920 --> 00:24:57.360
 Sorry.

00:24:58.580 --> 00:25:00.220
 Look what it says in verse 16.

00:25:00.340 --> 00:25:00.620
 It says,

00:25:01.020 --> 00:25:02.280
 May your God whom you serve

00:25:02.280 --> 00:25:03.720
 continually rescue you.

00:25:04.600 --> 00:25:05.300
 Verse 18,

00:25:05.420 --> 00:25:06.740
 He spent the night without eating

00:25:06.740 --> 00:25:07.740
 and without entertainment.

00:25:07.920 --> 00:25:08.900
 He could not sleep.

00:25:09.000 --> 00:25:10.340
 At the first light of dawn,

00:25:10.420 --> 00:25:12.259
 he hurried to the lion's den.

00:25:12.980 --> 00:25:14.900
 He was speaking in an anguished voice

00:25:14.900 --> 00:25:15.400
 when he said,

00:25:15.620 --> 00:25:17.220
 Daniel, servant of the living God,

00:25:17.220 --> 00:25:18.339
 have you been rescued?

00:25:20.640 --> 00:25:21.380
 Here's the question.

00:25:21.539 --> 00:25:23.380
 Why does the king

00:25:23.380 --> 00:25:25.720
 care for Daniel like this?

00:25:26.799 --> 00:25:28.799
 Why is he so concerned

00:25:28.799 --> 00:25:29.920
 to rescue Daniel

00:25:29.920 --> 00:25:31.980
 instead of hastening his death?

00:25:33.000 --> 00:25:34.259
 We expect the king

00:25:34.259 --> 00:25:35.420
 to be offended.

00:25:35.700 --> 00:25:36.839
 This law was supposedly

00:25:36.839 --> 00:25:38.880
 about loyalty to himself

00:25:38.880 --> 00:25:39.720
 that no one could pray

00:25:39.720 --> 00:25:40.640
 to anyone but him.

00:25:40.640 --> 00:25:41.360
 And now Daniel,

00:25:41.460 --> 00:25:42.520
 his trusted advisor,

00:25:43.259 --> 00:25:44.259
 has broken it.

00:25:45.140 --> 00:25:45.740
 And instead,

00:25:45.960 --> 00:25:47.020
 he's up all night.

00:25:47.080 --> 00:25:47.960
 He doesn't know what to do.

00:25:48.040 --> 00:25:49.100
 How is he going to

00:25:49.100 --> 00:25:49.960
 find a loophole

00:25:49.960 --> 00:25:50.880
 in this Persian law

00:25:50.880 --> 00:25:51.600
 and find a way

00:25:51.600 --> 00:25:52.600
 of rescuing Daniel?

00:25:52.700 --> 00:25:53.400
 He's trapped

00:25:53.400 --> 00:25:54.660
 by his own law.

00:25:55.400 --> 00:25:56.220
 He's frantic.

00:25:56.380 --> 00:25:57.420
 What is he going to do here?

00:26:02.420 --> 00:26:03.360
 When he goes down

00:26:03.360 --> 00:26:04.200
 to the lion's den,

00:26:04.340 --> 00:26:05.680
 Daniel calls out to him

00:26:05.680 --> 00:26:06.400
 in verse 21,

00:26:06.400 --> 00:26:08.640
 May the king live forever.

00:26:11.320 --> 00:26:12.460
 That's Daniel's answer

00:26:12.460 --> 00:26:13.019
 to say,

00:26:13.160 --> 00:26:13.940
 I am alive.

00:26:15.100 --> 00:26:16.640
 May the king live forever.

00:26:18.340 --> 00:26:19.840
 Now, Daniel's response

00:26:19.840 --> 00:26:21.220
 in verses 21 and 22

00:26:21.220 --> 00:26:22.019
 is important

00:26:22.019 --> 00:26:22.740
 because these are

00:26:22.740 --> 00:26:23.900
 the only two verses

00:26:23.900 --> 00:26:25.220
 in the entire story

00:26:25.220 --> 00:26:26.160
 where Daniel speaks.

00:26:26.500 --> 00:26:27.400
 So if we want to know

00:26:27.400 --> 00:26:28.280
 what Daniel thinks

00:26:28.280 --> 00:26:29.140
 about all of this,

00:26:29.640 --> 00:26:30.220
 here it is.

00:26:30.240 --> 00:26:30.920
 Here's our chance

00:26:30.920 --> 00:26:32.240
 in verses 21 and 22.

00:26:33.100 --> 00:26:33.740
 First of all,

00:26:33.800 --> 00:26:34.360
 in verse 21,

00:26:34.480 --> 00:26:34.900
 when he says,

00:26:34.900 --> 00:26:36.720
 May the king live forever.

00:26:36.860 --> 00:26:37.720
 This is exactly

00:26:37.720 --> 00:26:38.980
 the same way

00:26:38.980 --> 00:26:40.240
 that the other administrators

00:26:40.240 --> 00:26:41.000
 in satraps

00:26:41.000 --> 00:26:41.740
 addressed the king

00:26:41.740 --> 00:26:42.840
 back in verse 6.

00:26:44.300 --> 00:26:45.040
 It's subtle,

00:26:46.060 --> 00:26:47.600
 but it suggests

00:26:47.600 --> 00:26:49.380
 that he is just as loyal

00:26:49.380 --> 00:26:50.120
 to the king

00:26:50.120 --> 00:26:50.900
 as they are.

00:26:52.400 --> 00:26:52.960
 In fact,

00:26:53.080 --> 00:26:53.840
 based on the fact

00:26:53.840 --> 00:26:55.200
 that they're conspiring

00:26:55.200 --> 00:26:56.340
 and trying to trick the king,

00:26:56.440 --> 00:26:57.280
 I think Daniel's actually

00:26:57.280 --> 00:26:58.519
 more loyal to the king

00:26:58.519 --> 00:26:59.660
 than they are.

00:27:01.880 --> 00:27:03.080
 Then he says in verse 22,

00:27:03.420 --> 00:27:04.519
 My God sent his angel

00:27:04.519 --> 00:27:05.339
 and he shut the mouths

00:27:05.339 --> 00:27:05.859
 of the lions

00:27:05.859 --> 00:27:06.680
 and they haven't heard me

00:27:06.680 --> 00:27:07.700
 because I was innocent

00:27:07.700 --> 00:27:08.240
 in his sight.

00:27:08.319 --> 00:27:09.440
 I have not been unfaithful

00:27:09.440 --> 00:27:09.879
 to God.

00:27:10.079 --> 00:27:10.779
 But then he says,

00:27:11.079 --> 00:27:12.319
 Nor have I done any wrong

00:27:12.319 --> 00:27:12.900
 before you,

00:27:13.000 --> 00:27:13.480
 your majesty.

00:27:13.599 --> 00:27:14.859
 I am faithful to you,

00:27:14.900 --> 00:27:15.259
 O king.

00:27:15.339 --> 00:27:16.539
 I am faithful to you.

00:27:19.180 --> 00:27:20.019
 In other words,

00:27:20.160 --> 00:27:21.639
 he was loyal both to God

00:27:21.639 --> 00:27:22.740
 and to King Darius

00:27:22.740 --> 00:27:23.779
 and it's like he's saying,

00:27:24.200 --> 00:27:24.960
 Just because I pray

00:27:24.960 --> 00:27:25.519
 to my God

00:27:25.519 --> 00:27:26.500
 and my priority

00:27:26.500 --> 00:27:27.639
 is to my God,

00:27:27.740 --> 00:27:28.440
 that does not mean

00:27:28.440 --> 00:27:29.480
 that I am not also

00:27:29.480 --> 00:27:30.299
 loyal to you.

00:27:30.299 --> 00:27:33.980
 So this tension,

00:27:34.299 --> 00:27:35.279
 the king's concern

00:27:35.279 --> 00:27:35.960
 for Daniel

00:27:35.960 --> 00:27:37.299
 and Daniel's loyalty

00:27:37.299 --> 00:27:38.180
 to the king

00:27:38.180 --> 00:27:39.339
 suggests something

00:27:39.339 --> 00:27:40.059
 very important

00:27:40.059 --> 00:27:41.319
 about Daniel's approach

00:27:41.319 --> 00:27:42.519
 to living in exile.

00:27:43.359 --> 00:27:44.019
 Even though

00:27:44.019 --> 00:27:45.399
 he is absolutely

00:27:45.399 --> 00:27:46.339
 unbending

00:27:46.339 --> 00:27:47.579
 and uncompromising

00:27:47.579 --> 00:27:48.819
 about his true home

00:27:48.819 --> 00:27:49.919
 back in Jerusalem,

00:27:50.259 --> 00:27:51.639
 he is equally invested

00:27:51.639 --> 00:27:52.740
 in working

00:27:52.740 --> 00:27:53.619
 for the good

00:27:53.619 --> 00:27:54.919
 of his present home,

00:27:55.379 --> 00:27:55.720
 the king.

00:27:55.720 --> 00:27:58.779
 We've already seen this

00:27:58.779 --> 00:27:59.180
 at the beginning

00:27:59.180 --> 00:27:59.740
 of the story

00:27:59.740 --> 00:28:00.299
 that Daniel

00:28:00.299 --> 00:28:01.480
 distinguished himself

00:28:01.480 --> 00:28:02.539
 in his government service,

00:28:02.720 --> 00:28:03.579
 that he was trustworthy,

00:28:04.200 --> 00:28:05.079
 that he had integrity

00:28:05.079 --> 00:28:05.700
 and fulfilled

00:28:05.700 --> 00:28:06.519
 all his duties.

00:28:06.940 --> 00:28:07.360
 And now,

00:28:07.559 --> 00:28:08.519
 when he comes out

00:28:08.519 --> 00:28:09.339
 of the den of lions,

00:28:09.440 --> 00:28:10.240
 he says to the king,

00:28:10.420 --> 00:28:12.059
 I am faithful to you.

00:28:14.220 --> 00:28:14.660
 Daniel,

00:28:14.819 --> 00:28:15.839
 at this point in the book,

00:28:15.880 --> 00:28:17.220
 is about 70 years old

00:28:17.220 --> 00:28:19.100
 and he has proven

00:28:19.100 --> 00:28:20.039
 over a lifetime

00:28:20.039 --> 00:28:21.000
 of service

00:28:21.000 --> 00:28:22.440
 that he is committed

00:28:22.440 --> 00:28:22.960
 to the good

00:28:22.960 --> 00:28:23.880
 of the Persian empire.

00:28:23.880 --> 00:28:26.340
 It's not his ultimate home,

00:28:26.460 --> 00:28:27.780
 but it's his home for now.

00:28:29.580 --> 00:28:30.640
 And so his character,

00:28:31.520 --> 00:28:32.960
 compelled by his faith

00:28:32.960 --> 00:28:33.520
 in God,

00:28:34.240 --> 00:28:35.600
 causes him to work

00:28:35.600 --> 00:28:36.240
 for the good

00:28:36.240 --> 00:28:36.740
 of the king

00:28:36.740 --> 00:28:37.260
 and the nation

00:28:37.260 --> 00:28:38.120
 and that has earned

00:28:38.120 --> 00:28:39.100
 the king's respect.

00:28:41.160 --> 00:28:43.060
 Daniel has dual citizenship.

00:28:43.380 --> 00:28:44.260
 It has a hierarchy.

00:28:46.080 --> 00:28:47.020
 He knows

00:28:47.020 --> 00:28:48.920
 to whom he really belongs,

00:28:49.080 --> 00:28:49.760
 but at the end of the day,

00:28:49.840 --> 00:28:50.520
 that is not a threat

00:28:50.520 --> 00:28:51.020
 to the king

00:28:51.020 --> 00:28:52.520
 because he has proven himself

00:28:52.519 --> 00:28:53.920
 day after day

00:28:53.920 --> 00:28:54.579
 after day.

00:28:56.639 --> 00:28:57.680
 If the government

00:28:57.680 --> 00:28:58.819
 makes his faith

00:28:58.819 --> 00:29:00.700
 incompatible with Persia,

00:29:00.920 --> 00:29:01.799
 he will choose

00:29:01.799 --> 00:29:02.680
 his faith.

00:29:03.119 --> 00:29:03.799
 But otherwise,

00:29:04.339 --> 00:29:05.099
 Daniel will be

00:29:05.099 --> 00:29:06.400
 a loyal Persian citizen.

00:29:07.539 --> 00:29:08.559
 As Paul says

00:29:08.559 --> 00:29:09.319
 in 1 Timothy,

00:29:09.519 --> 00:29:10.279
 he will live

00:29:10.279 --> 00:29:10.920
 a peaceful

00:29:10.920 --> 00:29:12.019
 and quiet life,

00:29:12.559 --> 00:29:13.680
 godly and dignified

00:29:13.680 --> 00:29:14.379
 in every way.

00:29:16.379 --> 00:29:17.519
 Daniel is a model

00:29:17.519 --> 00:29:18.059
 for us

00:29:18.059 --> 00:29:19.559
 to live joyfully

00:29:19.559 --> 00:29:20.759
 and responsibly

00:29:20.759 --> 00:29:21.640
 and engaged

00:29:21.640 --> 00:29:22.660
 in our land

00:29:22.660 --> 00:29:23.759
 of exile as well.

00:29:24.720 --> 00:29:25.500
 This is a little bit

00:29:25.500 --> 00:29:26.400
 of a difficult balance

00:29:26.400 --> 00:29:27.119
 for us sometimes

00:29:27.119 --> 00:29:27.980
 because it's easy

00:29:27.980 --> 00:29:28.460
 when we're trying

00:29:28.460 --> 00:29:30.079
 to walk this narrow road

00:29:30.079 --> 00:29:32.119
 to fall into the ditch

00:29:32.119 --> 00:29:32.859
 on either side.

00:29:32.980 --> 00:29:33.539
 On the one hand,

00:29:33.579 --> 00:29:34.240
 we can sort of fall

00:29:34.240 --> 00:29:35.019
 into the ditch

00:29:35.019 --> 00:29:36.180
 of compromise,

00:29:37.220 --> 00:29:38.180
 to become like

00:29:38.180 --> 00:29:38.960
 everybody else,

00:29:39.039 --> 00:29:40.259
 to betray our faith,

00:29:40.799 --> 00:29:41.579
 maybe not even

00:29:41.579 --> 00:29:42.920
 without thinking about it,

00:29:43.759 --> 00:29:45.279
 to accept the values

00:29:45.279 --> 00:29:45.960
 of our culture

00:29:45.960 --> 00:29:46.640
 and just sort of

00:29:46.640 --> 00:29:47.680
 think like everyone else

00:29:47.680 --> 00:29:48.400
 and to neglect

00:29:48.400 --> 00:29:49.819
 our heavenly citizenship.

00:29:49.819 --> 00:29:51.259
 That's one ditch

00:29:51.259 --> 00:29:52.159
 that we can fall into.

00:29:52.339 --> 00:29:52.939
 But then on the other

00:29:52.939 --> 00:29:53.500
 side of the road,

00:29:53.579 --> 00:29:54.720
 we can overcorrect

00:29:54.720 --> 00:29:56.200
 and we can fall

00:29:56.200 --> 00:29:57.039
 in that other ditch

00:29:57.039 --> 00:29:57.599
 and that is

00:29:57.599 --> 00:29:58.639
 that we get rigid

00:29:58.639 --> 00:30:00.039
 and bitter

00:30:00.039 --> 00:30:01.259
 and angry

00:30:01.259 --> 00:30:03.639
 and we just,

00:30:03.759 --> 00:30:05.179
 we just can't wait

00:30:05.179 --> 00:30:06.279
 for the world to burn.

00:30:07.039 --> 00:30:08.119
 We look at everything

00:30:08.119 --> 00:30:08.720
 around us,

00:30:08.779 --> 00:30:09.240
 our culture,

00:30:09.359 --> 00:30:09.819
 and we just say,

00:30:09.899 --> 00:30:10.519
 I just can't wait

00:30:10.519 --> 00:30:11.679
 until this place burns

00:30:11.679 --> 00:30:12.399
 and I go to heaven.

00:30:13.019 --> 00:30:14.220
 That's the other ditch,

00:30:14.359 --> 00:30:14.579
 right?

00:30:14.659 --> 00:30:15.759
 And Daniel is a model

00:30:15.759 --> 00:30:17.220
 of walking that thin line.

00:30:17.619 --> 00:30:19.519
 He is both uncompromising,

00:30:19.819 --> 00:30:20.960
 in his faith,

00:30:21.079 --> 00:30:22.779
 but also fully engaged

00:30:22.779 --> 00:30:24.379
 in his present land

00:30:24.379 --> 00:30:25.039
 for its good.

00:30:26.879 --> 00:30:29.000
 When loyalty to the nation,

00:30:30.480 --> 00:30:31.720
 whichever nation that is,

00:30:31.939 --> 00:30:33.419
 is not in conflict

00:30:33.419 --> 00:30:34.639
 with loyalty to God,

00:30:34.700 --> 00:30:35.720
 we should be the best

00:30:35.720 --> 00:30:36.519
 of citizens.

00:30:38.759 --> 00:30:39.319
 Loyal,

00:30:39.879 --> 00:30:40.259
 serving,

00:30:41.039 --> 00:30:42.039
 doing what is right,

00:30:42.259 --> 00:30:43.019
 working hard,

00:30:43.259 --> 00:30:44.439
 innocent before God,

00:30:44.440 --> 00:30:46.500
 and faithful to the king.

00:30:48.980 --> 00:30:49.380
 Finally,

00:30:49.480 --> 00:30:50.460
 let's look at the last section

00:30:50.460 --> 00:30:52.200
 in verses 23 to 28.

00:30:53.700 --> 00:30:55.600
 The king was overjoyed,

00:30:55.759 --> 00:30:55.940
 right?

00:30:56.000 --> 00:30:56.680
 There was this moment

00:30:56.680 --> 00:30:57.460
 of suspense.

00:30:57.620 --> 00:30:57.940
 Daniel,

00:30:58.080 --> 00:30:58.779
 are you in there?

00:30:58.820 --> 00:30:59.640
 Are you alive?

00:31:00.640 --> 00:31:01.539
 Long pause.

00:31:02.620 --> 00:31:03.920
 May the king live forever.

00:31:04.380 --> 00:31:04.620
 Oh,

00:31:04.720 --> 00:31:05.340
 he's alive.

00:31:05.339 --> 00:31:07.139
 The king was overjoyed

00:31:07.139 --> 00:31:07.939
 and gave orders

00:31:07.939 --> 00:31:09.099
 to lift Daniel

00:31:09.099 --> 00:31:09.779
 out of the den,

00:31:09.859 --> 00:31:10.379
 and when Daniel

00:31:10.379 --> 00:31:11.539
 was lifted from the den,

00:31:11.659 --> 00:31:13.119
 no wound was found on him

00:31:13.119 --> 00:31:14.240
 because he had trusted

00:31:14.240 --> 00:31:15.319
 in his God.

00:31:16.399 --> 00:31:17.419
 At the king's command,

00:31:17.559 --> 00:31:18.659
 the men who had falsely

00:31:18.659 --> 00:31:19.399
 accused Daniel

00:31:19.399 --> 00:31:20.159
 were brought in

00:31:20.159 --> 00:31:21.159
 and thrown into

00:31:21.159 --> 00:31:21.939
 the lion's den,

00:31:22.019 --> 00:31:23.019
 along with their wives

00:31:23.019 --> 00:31:23.539
 and children,

00:31:23.699 --> 00:31:24.819
 and before they reached

00:31:24.819 --> 00:31:25.939
 the floor of the den,

00:31:26.500 --> 00:31:28.059
 the lions overpowered them

00:31:28.059 --> 00:31:29.419
 and crushed all their bones.

00:31:30.619 --> 00:31:31.980
 Then King Darius wrote

00:31:31.980 --> 00:31:32.879
 to all the nations

00:31:32.880 --> 00:31:33.540
 and the peoples

00:31:33.540 --> 00:31:34.380
 of every language

00:31:34.380 --> 00:31:35.060
 in all the earth,

00:31:35.160 --> 00:31:36.500
 may you prosper greatly.

00:31:36.920 --> 00:31:37.820
 I issue a decree

00:31:37.820 --> 00:31:38.760
 that in every part

00:31:38.760 --> 00:31:39.380
 of my kingdom,

00:31:39.560 --> 00:31:40.640
 people must fear

00:31:40.640 --> 00:31:41.840
 and reverence

00:31:41.840 --> 00:31:42.960
 the God of Daniel,

00:31:43.520 --> 00:31:45.080
 for he is the living God

00:31:45.080 --> 00:31:46.460
 and he endures forever.

00:31:46.880 --> 00:31:47.400
 His kingdom

00:31:47.400 --> 00:31:48.360
 will not be destroyed.

00:31:48.480 --> 00:31:49.140
 His dominion

00:31:49.140 --> 00:31:49.900
 will never end.

00:31:50.200 --> 00:31:51.100
 He rescues

00:31:51.100 --> 00:31:52.060
 and he saves.

00:31:52.360 --> 00:31:53.480
 He performs signs

00:31:53.480 --> 00:31:53.960
 and wonders

00:31:53.960 --> 00:31:54.500
 in the heavens

00:31:54.500 --> 00:31:55.180
 and on the earth.

00:31:55.500 --> 00:31:56.800
 He has rescued Daniel

00:31:56.800 --> 00:31:57.540
 from the power

00:31:57.540 --> 00:31:58.300
 of the lions.

00:31:58.720 --> 00:31:59.900
 So Daniel prospered

00:31:59.900 --> 00:32:00.800
 during the reign of Darius

00:32:00.800 --> 00:32:02.340
 and the reign of Cyrus

00:32:02.339 --> 00:32:02.919
 the Persian.

00:32:05.939 --> 00:32:07.279
 The surprise here

00:32:07.279 --> 00:32:09.139
 is that while Daniel

00:32:09.139 --> 00:32:10.339
 has been saved,

00:32:10.419 --> 00:32:11.500
 which is a shock,

00:32:12.319 --> 00:32:13.019
 his enemies

00:32:13.019 --> 00:32:14.659
 have been destroyed.

00:32:16.000 --> 00:32:17.679
 The king has lifted Daniel

00:32:17.679 --> 00:32:18.839
 out of the den of lions

00:32:18.839 --> 00:32:19.839
 and no wound

00:32:19.839 --> 00:32:20.579
 is found on him.

00:32:20.619 --> 00:32:21.339
 It's not like he was

00:32:21.339 --> 00:32:22.259
 down there all night long

00:32:22.259 --> 00:32:22.879
 with a stick,

00:32:22.980 --> 00:32:23.139
 you know,

00:32:23.220 --> 00:32:23.980
 fending them off

00:32:23.980 --> 00:32:25.000
 and when they pull him

00:32:25.000 --> 00:32:26.119
 out of the lion's den,

00:32:26.199 --> 00:32:27.179
 he's just a wreck, right?

00:32:27.240 --> 00:32:29.179
 He's just a mess

00:32:29.179 --> 00:32:29.839
 and he's got to go

00:32:29.839 --> 00:32:30.659
 straight to the ER

00:32:30.659 --> 00:32:31.879
 because he's barely alive.

00:32:31.880 --> 00:32:33.000
 No, there's no wound

00:32:33.000 --> 00:32:33.740
 on him at all.

00:32:35.540 --> 00:32:36.580
 It was a miracle.

00:32:37.360 --> 00:32:38.740
 God shut the mouths

00:32:38.740 --> 00:32:39.480
 of those lions

00:32:39.480 --> 00:32:40.380
 and saved him.

00:32:41.340 --> 00:32:41.720
 Why?

00:32:42.880 --> 00:32:43.780
 Because of what it says

00:32:43.780 --> 00:32:44.580
 in verse 23,

00:32:44.720 --> 00:32:45.900
 because he had trusted

00:32:45.900 --> 00:32:46.900
 in his God.

00:32:47.140 --> 00:32:47.960
 The narrator does not

00:32:47.960 --> 00:32:48.800
 want you to miss that.

00:32:48.880 --> 00:32:49.320
 You might be able

00:32:49.320 --> 00:32:49.800
 to pick it up

00:32:49.800 --> 00:32:50.360
 on your own,

00:32:50.600 --> 00:32:51.220
 but the narrator

00:32:51.220 --> 00:32:51.880
 doesn't want you

00:32:51.880 --> 00:32:52.880
 to have to figure that out.

00:32:53.280 --> 00:32:54.860
 God protected Daniel

00:32:54.860 --> 00:32:56.080
 because Daniel

00:32:56.080 --> 00:32:57.700
 put his trust in God.

00:32:57.700 --> 00:33:00.880
 And in verse 24,

00:33:01.039 --> 00:33:01.960
 Daniel's accusers

00:33:01.960 --> 00:33:03.000
 are thrown to the lions

00:33:03.000 --> 00:33:04.039
 along with their wives

00:33:04.039 --> 00:33:05.299
 and children.

00:33:05.559 --> 00:33:07.240
 And this verse tells us

00:33:07.240 --> 00:33:09.180
 two pretty important things.

00:33:09.279 --> 00:33:09.960
 First of all,

00:33:11.000 --> 00:33:12.120
 it tells us that Daniel

00:33:12.120 --> 00:33:13.160
 was saved only

00:33:13.160 --> 00:33:14.400
 by the power of God.

00:33:15.299 --> 00:33:16.620
 I've read some scholars

00:33:16.620 --> 00:33:17.600
 on the book of Daniel

00:33:17.600 --> 00:33:18.480
 who have said,

00:33:18.600 --> 00:33:19.580
 well, maybe the lions

00:33:19.580 --> 00:33:20.779
 were ill that night.

00:33:21.559 --> 00:33:22.100
 Maybe they just

00:33:22.100 --> 00:33:22.940
 weren't really up to it.

00:33:22.980 --> 00:33:23.980
 They weren't feeling well.

00:33:23.980 --> 00:33:26.400
 Or maybe they had been drugged

00:33:26.400 --> 00:33:28.220
 by some ancient drug.

00:33:28.360 --> 00:33:29.480
 Or maybe they had been

00:33:29.480 --> 00:33:30.720
 fed previously that day

00:33:30.720 --> 00:33:31.779
 and they just weren't hungry.

00:33:33.420 --> 00:33:33.860
 But here,

00:33:34.299 --> 00:33:35.120
 when the men

00:33:35.120 --> 00:33:36.200
 and their wives

00:33:36.200 --> 00:33:36.660
 and children

00:33:36.660 --> 00:33:37.980
 are thrown into the lion's den,

00:33:38.039 --> 00:33:38.839
 before they even

00:33:38.839 --> 00:33:39.599
 touch the ground,

00:33:39.720 --> 00:33:40.559
 the lions crush

00:33:40.559 --> 00:33:41.220
 and kill them.

00:33:42.680 --> 00:33:43.680
 Did Daniel fight

00:33:43.680 --> 00:33:44.339
 off the lions?

00:33:45.099 --> 00:33:45.539
 No.

00:33:47.220 --> 00:33:48.120
 God's angel

00:33:48.120 --> 00:33:49.079
 had shut their mouths

00:33:49.079 --> 00:33:49.500
 and no matter

00:33:49.500 --> 00:33:50.720
 how hungry they were

00:33:50.720 --> 00:33:51.400
 as they prowled

00:33:51.400 --> 00:33:51.860
 and looked at him,

00:33:51.920 --> 00:33:53.500
 they could just drool.

00:33:53.500 --> 00:33:54.000
 There's nothing

00:33:54.000 --> 00:33:54.559
 they could do.

00:33:54.660 --> 00:33:55.220
 There's no way

00:33:55.220 --> 00:33:56.039
 that they could touch him.

00:33:57.819 --> 00:33:58.740
 But not only was it

00:33:58.740 --> 00:33:59.180
 a miracle,

00:33:59.339 --> 00:34:00.000
 but verse 24

00:34:00.000 --> 00:34:00.960
 also tells us

00:34:00.960 --> 00:34:01.759
 that not only

00:34:01.759 --> 00:34:02.720
 is God's servant

00:34:02.720 --> 00:34:03.819
 Daniel saved,

00:34:03.920 --> 00:34:04.819
 but God's enemies

00:34:04.819 --> 00:34:05.619
 are destroyed.

00:34:06.960 --> 00:34:08.019
 That is good news.

00:34:08.280 --> 00:34:08.880
 Maybe it feels

00:34:08.880 --> 00:34:09.880
 a little bit

00:34:09.880 --> 00:34:10.880
 uncomfortable to us

00:34:10.880 --> 00:34:12.340
 to be cheering

00:34:12.340 --> 00:34:14.039
 over the hideous death

00:34:14.039 --> 00:34:14.960
 of Daniel's enemies,

00:34:15.199 --> 00:34:16.280
 but for God's

00:34:16.280 --> 00:34:17.159
 oppressed people,

00:34:17.460 --> 00:34:17.980
 oppressed and

00:34:17.980 --> 00:34:19.420
 persecuted people

00:34:19.420 --> 00:34:21.440
 who are suffering

00:34:21.440 --> 00:34:21.980
 terribly,

00:34:22.199 --> 00:34:23.179
 who are tormented

00:34:23.179 --> 00:34:23.940
 and abused

00:34:23.940 --> 00:34:25.000
 by evildoers,

00:34:25.139 --> 00:34:26.940
 this is great comfort

00:34:26.940 --> 00:34:29.279
 to know that God

00:34:29.279 --> 00:34:31.059
 will fight for his people

00:34:31.059 --> 00:34:31.960
 and that his justice

00:34:31.960 --> 00:34:33.079
 will prevail in the end.

00:34:35.299 --> 00:34:37.599
 This is an incredible miracle

00:34:37.599 --> 00:34:38.759
 and look how it affects

00:34:38.759 --> 00:34:39.559
 King Darius

00:34:39.559 --> 00:34:41.419
 in verses 26 and 27.

00:34:42.379 --> 00:34:43.319
 Let me read this again.

00:34:43.460 --> 00:34:45.000
 He is the living God,

00:34:45.339 --> 00:34:46.019
 Darius says,

00:34:46.019 --> 00:34:47.759
 and God endures forever.

00:34:47.920 --> 00:34:48.400
 His kingdom

00:34:48.400 --> 00:34:49.440
 will not be destroyed.

00:34:49.940 --> 00:34:50.820
 His dominion,

00:34:50.940 --> 00:34:51.800
 that other home,

00:34:52.059 --> 00:34:53.059
 the home of Daniel,

00:34:54.059 --> 00:34:55.079
 will never end.

00:34:55.800 --> 00:34:57.159
 He rescues and saves.

00:34:57.340 --> 00:34:58.280
 He performs signs

00:34:58.280 --> 00:34:58.739
 and wonders

00:34:58.739 --> 00:34:59.259
 in the heavens

00:34:59.259 --> 00:34:59.920
 and on the earth.

00:35:00.000 --> 00:35:01.259
 He has rescued Daniel

00:35:01.259 --> 00:35:02.519
 from the power

00:35:02.519 --> 00:35:03.219
 of the lions.

00:35:03.280 --> 00:35:04.340
 And in a great irony,

00:35:04.920 --> 00:35:05.579
 here at the end

00:35:05.579 --> 00:35:06.119
 of the story,

00:35:06.119 --> 00:35:07.059
 we learn about

00:35:07.059 --> 00:35:07.619
 the nature

00:35:07.619 --> 00:35:08.440
 and the power

00:35:08.440 --> 00:35:09.099
 of God

00:35:09.099 --> 00:35:10.099
 from the mouth

00:35:10.099 --> 00:35:11.319
 of a pagan king.

00:35:13.579 --> 00:35:14.960
 The story concludes

00:35:14.960 --> 00:35:15.719
 in verse 28

00:35:15.719 --> 00:35:17.159
 that Daniel is prospering

00:35:17.159 --> 00:35:18.920
 in his land of exile.

00:35:20.400 --> 00:35:21.799
 Daniel was miraculously saved

00:35:21.799 --> 00:35:23.059
 because he had trusted in God.

00:35:23.139 --> 00:35:24.659
 If he had primarily been

00:35:24.659 --> 00:35:26.039
 a citizen of Persia,

00:35:26.759 --> 00:35:27.980
 then he would have attempted

00:35:27.980 --> 00:35:29.199
 to solve his problem

00:35:29.199 --> 00:35:31.199
 through Persian means.

00:35:31.980 --> 00:35:32.199
 Right?

00:35:32.239 --> 00:35:33.279
 He would have tried

00:35:33.279 --> 00:35:33.880
 to exploit

00:35:33.880 --> 00:35:35.460
 some kind of legal loophole

00:35:35.460 --> 00:35:36.940
 or political maneuver.

00:35:37.119 --> 00:35:37.719
 Maybe he would have

00:35:37.719 --> 00:35:39.159
 called in some favors

00:35:39.159 --> 00:35:39.960
 from some other

00:35:39.960 --> 00:35:41.039
 politicians

00:35:41.039 --> 00:35:42.539
 or bribed some officials.

00:35:42.800 --> 00:35:43.480
 He would have used

00:35:43.480 --> 00:35:44.980
 some kind of Persian tactics.

00:35:45.559 --> 00:35:46.559
 But Daniel is not

00:35:46.559 --> 00:35:47.659
 ultimately a citizen

00:35:47.659 --> 00:35:48.460
 of Persia.

00:35:48.579 --> 00:35:49.400
 He is a citizen

00:35:49.400 --> 00:35:50.179
 of heaven.

00:35:50.500 --> 00:35:51.880
 And that is to whom

00:35:51.880 --> 00:35:52.740
 he belongs.

00:35:52.880 --> 00:35:53.460
 That's why

00:35:53.460 --> 00:35:54.480
 when he hears

00:35:54.480 --> 00:35:55.099
 the decree

00:35:55.099 --> 00:35:56.380
 about being chucked

00:35:56.380 --> 00:35:57.159
 in the lion's den,

00:35:57.240 --> 00:35:57.980
 he doesn't call up

00:35:57.980 --> 00:35:59.099
 his social network.

00:36:00.300 --> 00:36:01.240
 He doesn't get a lawyer.

00:36:01.480 --> 00:36:02.679
 He doesn't huddle

00:36:02.679 --> 00:36:03.699
 in some dark room

00:36:03.699 --> 00:36:04.500
 with some advisors

00:36:04.500 --> 00:36:05.079
 to figure out

00:36:05.079 --> 00:36:05.720
 what they're going to do.

00:36:05.820 --> 00:36:06.500
 He gets home

00:36:06.500 --> 00:36:07.340
 and he gets down

00:36:07.340 --> 00:36:08.039
 on his knees

00:36:08.039 --> 00:36:09.599
 and he prays to God

00:36:09.599 --> 00:36:10.659
 and asks him for help.

00:36:10.920 --> 00:36:12.119
 And that is why

00:36:12.119 --> 00:36:13.420
 he will not compromise

00:36:13.420 --> 00:36:14.199
 his faith

00:36:14.199 --> 00:36:15.420
 because he knows

00:36:15.420 --> 00:36:16.539
 that God is the ultimate

00:36:16.539 --> 00:36:17.719
 answer for what he needs.

00:36:18.880 --> 00:36:20.000
 And his faithfulness

00:36:20.000 --> 00:36:20.519
 is rewarded.

00:36:21.900 --> 00:36:23.500
 God is the living God.

00:36:24.019 --> 00:36:24.980
 His dominion,

00:36:25.139 --> 00:36:26.679
 Daniel's true home country,

00:36:26.679 --> 00:36:27.920
 will never end

00:36:27.920 --> 00:36:29.480
 and God will be victorious.

00:36:29.480 --> 00:36:32.519
 God has saved

00:36:32.519 --> 00:36:33.460
 his servant Daniel

00:36:33.460 --> 00:36:34.699
 and he has destroyed

00:36:34.699 --> 00:36:35.880
 his enemies

00:36:35.880 --> 00:36:37.840
 and he has brought

00:36:37.840 --> 00:36:39.079
 glory to himself.

00:36:39.260 --> 00:36:40.619
 God's miracle proves

00:36:40.619 --> 00:36:41.699
 that he is the one

00:36:41.699 --> 00:36:42.440
 who is worthy

00:36:42.440 --> 00:36:43.139
 of respect

00:36:43.139 --> 00:36:44.139
 and honor

00:36:44.139 --> 00:36:45.500
 and ultimate loyalty.

00:36:47.079 --> 00:36:48.639
 This story is a paradigm.

00:36:49.000 --> 00:36:49.940
 It's not a rule.

00:36:50.159 --> 00:36:51.079
 It's a paradigm.

00:36:51.300 --> 00:36:52.539
 It's a model for us.

00:36:53.440 --> 00:36:54.460
 It's a pattern.

00:36:55.800 --> 00:36:56.559
 And patterns

00:36:56.559 --> 00:36:57.880
 sometimes have exceptions.

00:36:57.880 --> 00:37:00.700
 So it's true

00:37:00.700 --> 00:37:01.440
 that God does not

00:37:01.440 --> 00:37:02.640
 always deliver

00:37:02.640 --> 00:37:03.619
 his people

00:37:03.619 --> 00:37:04.440
 from martyrdom

00:37:04.440 --> 00:37:05.599
 in their land of exile.

00:37:06.579 --> 00:37:07.220
 Sometimes

00:37:07.220 --> 00:37:08.539
 God's people

00:37:08.539 --> 00:37:09.820
 suffer terribly.

00:37:10.860 --> 00:37:11.940
 Terrible persecution.

00:37:13.260 --> 00:37:14.900
 Terrible marginalization

00:37:14.900 --> 00:37:15.700
 and death.

00:37:16.680 --> 00:37:17.400
 They suffer

00:37:17.400 --> 00:37:18.960
 and they're

00:37:18.960 --> 00:37:19.880
 exploited

00:37:19.880 --> 00:37:20.840
 and imprisoned

00:37:20.840 --> 00:37:22.860
 and poor

00:37:22.860 --> 00:37:23.680
 and chased

00:37:23.680 --> 00:37:24.480
 from one region

00:37:24.480 --> 00:37:25.140
 to the next.

00:37:25.139 --> 00:37:27.639
 Even in Daniel chapter 3

00:37:27.639 --> 00:37:28.519
 Shadrach, Meshach

00:37:28.519 --> 00:37:28.940
 and Abednego

00:37:28.940 --> 00:37:29.859
 tell the king

00:37:29.859 --> 00:37:31.859
 our God can save us.

00:37:31.960 --> 00:37:32.319
 We don't know

00:37:32.319 --> 00:37:33.539
 if he will save us

00:37:33.539 --> 00:37:34.839
 but even if he does not

00:37:34.839 --> 00:37:35.519
 we're still not going

00:37:35.519 --> 00:37:36.159
 to do what you say.

00:37:37.059 --> 00:37:37.920
 So there's a recognition

00:37:37.920 --> 00:37:38.839
 there that sometimes

00:37:38.839 --> 00:37:39.819
 God does not save

00:37:39.819 --> 00:37:40.279
 his people

00:37:40.279 --> 00:37:41.920
 and he lets them

00:37:41.920 --> 00:37:42.699
 suffer terribly.

00:37:43.779 --> 00:37:44.699
 But ultimately

00:37:44.699 --> 00:37:45.480
 God wins

00:37:45.480 --> 00:37:46.259
 and that's the point

00:37:46.259 --> 00:37:46.839
 of the story.

00:37:46.960 --> 00:37:48.339
 His people always

00:37:48.339 --> 00:37:49.519
 end up victorious

00:37:49.519 --> 00:37:50.619
 if they trust in him.

00:37:51.619 --> 00:37:52.739
 When we experience

00:37:52.739 --> 00:37:53.799
 pressure to conform

00:37:53.800 --> 00:37:55.000
 when we're persecuted

00:37:55.000 --> 00:37:56.560
 for our faith

00:37:56.560 --> 00:37:57.539
 when we are rejected

00:37:57.539 --> 00:37:58.740
 because of our values

00:37:58.740 --> 00:38:00.080
 we can have confidence

00:38:00.080 --> 00:38:01.160
 in the final victory

00:38:01.160 --> 00:38:01.740
 of God.

00:38:02.620 --> 00:38:03.500
 We will go

00:38:03.500 --> 00:38:04.880
 to our own country

00:38:04.880 --> 00:38:06.820
 and we will finally

00:38:06.820 --> 00:38:07.340
 be home.

00:38:08.340 --> 00:38:09.180
 It says in Hebrews

00:38:09.180 --> 00:38:09.960
 chapter 11

00:38:09.960 --> 00:38:11.019
 13 through 16

00:38:11.019 --> 00:38:12.460
 that the people

00:38:12.460 --> 00:38:12.900
 of God

00:38:12.900 --> 00:38:13.800
 have acknowledged

00:38:13.800 --> 00:38:14.960
 that they were

00:38:14.960 --> 00:38:15.539
 strangers

00:38:15.539 --> 00:38:16.560
 and exiles

00:38:16.560 --> 00:38:17.420
 on the earth

00:38:17.420 --> 00:38:18.940
 but they desire

00:38:18.940 --> 00:38:19.860
 a better country

00:38:19.860 --> 00:38:21.600
 that is a heavenly one

00:38:21.599 --> 00:38:23.159
 for God has prepared

00:38:23.159 --> 00:38:23.759
 for them

00:38:23.759 --> 00:38:24.360
 a city.

00:38:26.019 --> 00:38:27.360
 So when we struggle

00:38:27.360 --> 00:38:28.779
 in this land of exile

00:38:28.779 --> 00:38:29.400
 and we start

00:38:29.400 --> 00:38:30.380
 to get discouraged

00:38:30.380 --> 00:38:31.679
 when someone asks us

00:38:31.679 --> 00:38:32.819
 hey where are you from

00:38:32.819 --> 00:38:34.719
 we hesitate

00:38:34.719 --> 00:38:35.199
 right?

00:38:35.559 --> 00:38:37.799
 I guess I have

00:38:37.799 --> 00:38:38.319
 two homes.

00:38:41.539 --> 00:38:43.000
 When King Darius

00:38:43.000 --> 00:38:44.059
 watched Daniel

00:38:44.059 --> 00:38:44.739
 stay true

00:38:44.739 --> 00:38:45.539
 to his God

00:38:45.539 --> 00:38:46.380
 and then watched

00:38:46.380 --> 00:38:47.719
 God deliver Daniel

00:38:47.719 --> 00:38:49.420
 the king said

00:38:49.420 --> 00:38:51.139
 he is the living God.

00:38:51.599 --> 00:38:52.839
 and he endures

00:38:52.839 --> 00:38:53.360
 forever.

00:38:53.559 --> 00:38:53.980
 His kingdom

00:38:53.980 --> 00:38:54.920
 will not be destroyed.

00:38:55.139 --> 00:38:56.019
 His dominion

00:38:56.019 --> 00:38:57.339
 will never end.

00:38:57.799 --> 00:38:58.779
 He rescues

00:38:58.779 --> 00:38:59.639
 and saves.

00:39:00.019 --> 00:39:01.159
 He has rescued

00:39:01.159 --> 00:39:01.619
 Daniel

00:39:01.619 --> 00:39:02.779
 from the power

00:39:02.779 --> 00:39:03.579
 of the lions.

00:39:06.099 --> 00:39:06.839
 Let's pray.

00:39:12.839 --> 00:39:13.860
 Father we thank you

00:39:13.860 --> 00:39:14.460
 for your word.

00:39:16.639 --> 00:39:17.779
 We thank you

00:39:17.779 --> 00:39:19.139
 for the reality

00:39:19.139 --> 00:39:21.719
 that is here

00:39:21.719 --> 00:39:23.000
 the realism

00:39:23.000 --> 00:39:25.879
 about what Daniel

00:39:25.879 --> 00:39:26.359
 faced

00:39:26.359 --> 00:39:27.420
 about the kinds

00:39:27.420 --> 00:39:27.739
 of things

00:39:27.739 --> 00:39:28.279
 that your people

00:39:28.279 --> 00:39:28.779
 have faced

00:39:28.779 --> 00:39:29.480
 throughout history.

00:39:31.639 --> 00:39:32.480
 We are not

00:39:32.480 --> 00:39:33.019
 flippant

00:39:33.019 --> 00:39:33.980
 about the challenges

00:39:33.980 --> 00:39:34.779
 of persecution

00:39:34.779 --> 00:39:35.920
 and the difficulties

00:39:35.920 --> 00:39:36.699
 that Christians

00:39:36.699 --> 00:39:37.460
 face today

00:39:37.460 --> 00:39:39.000
 in different parts

00:39:39.000 --> 00:39:39.420
 of the world

00:39:39.420 --> 00:39:40.359
 and we pray

00:39:40.359 --> 00:39:41.440
 Lord for your people

00:39:41.440 --> 00:39:42.779
 everywhere

00:39:42.779 --> 00:39:43.559
 who suffer

00:39:43.559 --> 00:39:46.219
 sometimes even

00:39:46.219 --> 00:39:47.219
 to the point of death

00:39:47.219 --> 00:39:48.079
 because of their faith

00:39:48.079 --> 00:39:48.399
 in you.

00:39:49.459 --> 00:39:50.839
 We pray that you

00:39:50.839 --> 00:39:54.319
 would strengthen them

00:39:54.319 --> 00:39:56.139
 and help them

00:39:56.139 --> 00:39:57.179
 and make your presence

00:39:57.179 --> 00:39:57.899
 known to them.

00:39:59.799 --> 00:40:01.139
 We pray that by the power

00:40:01.139 --> 00:40:01.739
 of your spirit

00:40:01.739 --> 00:40:02.459
 you would give them

00:40:02.459 --> 00:40:03.699
 grace to stand true

00:40:03.699 --> 00:40:04.419
 to the gospel

00:40:04.419 --> 00:40:06.519
 to stay true

00:40:06.519 --> 00:40:07.219
 to their faith

00:40:07.219 --> 00:40:08.119
 and their trust in you.

00:40:08.239 --> 00:40:08.699
 We pray

00:40:08.699 --> 00:40:10.599
 that you would deliver them

00:40:10.599 --> 00:40:11.219
 from their enemies

00:40:11.219 --> 00:40:13.119
 that you would ruin

00:40:13.119 --> 00:40:14.079
 their enemies

00:40:14.079 --> 00:40:16.179
 that you would ruin

00:40:16.179 --> 00:40:16.799
 those people

00:40:16.799 --> 00:40:17.779
 who have set their face

00:40:17.779 --> 00:40:18.339
 against you.

00:40:20.419 --> 00:40:21.419
 And for all of us

00:40:21.419 --> 00:40:21.599
 Lord

00:40:21.599 --> 00:40:23.219
 we pray here

00:40:23.219 --> 00:40:24.039
 that you would

00:40:24.039 --> 00:40:24.939
 teach us

00:40:24.939 --> 00:40:25.579
 to serve you

00:40:25.579 --> 00:40:26.480
 with total commitment

00:40:26.480 --> 00:40:28.159
 and unrelenting allegiance.

00:40:29.799 --> 00:40:30.939
 We don't know

00:40:30.939 --> 00:40:31.779
 all the things

00:40:31.779 --> 00:40:32.919
 that you have called us to.

00:40:34.179 --> 00:40:35.039
 We don't know

00:40:35.039 --> 00:40:35.659
 what the future

00:40:35.659 --> 00:40:36.639
 of each of us holds

00:40:36.639 --> 00:40:37.299
 but we pray

00:40:37.299 --> 00:40:38.079
 that you would help us

00:40:38.079 --> 00:40:39.639
 to serve our world here

00:40:39.639 --> 00:40:41.319
 in each of our spheres

00:40:41.319 --> 00:40:42.019
 of influence

00:40:42.019 --> 00:40:42.799
 with integrity

00:40:42.799 --> 00:40:44.239
 and diligence

00:40:44.239 --> 00:40:45.839
 and love

00:40:45.839 --> 00:40:46.539
 toward other people.

00:40:47.839 --> 00:40:48.859
 We pray that you would

00:40:48.859 --> 00:40:49.299
 help us to be

00:40:49.299 --> 00:40:50.359
 the best citizens

00:40:50.359 --> 00:40:51.139
 of Kenosha

00:40:51.139 --> 00:40:52.079
 and of Wisconsin

00:40:52.079 --> 00:40:53.980
 and of the U.S.

00:40:55.139 --> 00:40:56.319
 But we also pray

00:40:56.319 --> 00:40:57.500
 that we would be wise

00:40:57.500 --> 00:40:59.199
 to know when

00:40:59.199 --> 00:40:59.699
 and how

00:40:59.699 --> 00:41:01.139
 to be uncompromising

00:41:01.139 --> 00:41:02.379
 in our loyalty to you.

00:41:05.039 --> 00:41:05.480
 Lord

00:41:05.480 --> 00:41:06.379
 we are looking forward

00:41:06.379 --> 00:41:07.039
 in the future

00:41:07.039 --> 00:41:07.599
 to seeing

00:41:07.599 --> 00:41:08.679
 your ultimate victory

00:41:08.679 --> 00:41:10.699
 and to seeing

00:41:10.699 --> 00:41:11.759
 our eternal home

00:41:11.759 --> 00:41:12.159
 with you.

00:41:13.500 --> 00:41:14.239
 And so we pray

00:41:14.239 --> 00:41:15.719
 with the Apostle John

00:41:15.719 --> 00:41:16.399
 even so

00:41:16.399 --> 00:41:18.179
 come Lord Jesus.

00:41:19.619 --> 00:41:20.000
 Amen.