WEBVTT

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 I'd like you to cast your minds back, if you can, to when you were at school.

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 And I wonder what your favourite lessons were.

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 Hands up for geography.

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 Yes.

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 Ex-geography teacher.

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 Well, you know, five of us, that's a bit, you know, I'll still talk to the rest of you, but that's a little bit sad.

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 So geography was my favourite.

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 French.

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 Wow, two.

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 Okay, at least geography's not that bad.

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 Maths.

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 Cool.

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 Got a bright lot here.

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 PE.

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 A few of you.

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 I don't know about you, but I found PE kind of like Marmite.

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 You kind of love it, or you really hate it.

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 My PE teacher was my form tutor, so I managed to skive off most weeks, because I forgot my PE kit.

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 But he didn't want to give me a detention, because that would look bad on the figures for his class.

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 So I managed to skive off most of my PE lessons.

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 But maybe some of you loved them.

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 The footy in the rain, the cross-country along the beach, the rugby in the summer.

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 Maybe the idea of joining your fellow pupils to bounce a basketball, or crack a cricket ball, or hoof a hockey ball, fills you with joy.

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 Or maybe you'd rather kind of stay out of it.

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 And that was me.

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 I didn't like any of it.

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 We did cross-country along the beach, and I found quite a nice shortcut that if you found a certain bit in the dunes, the teacher couldn't see if you didn't run it all.

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 So me and my friends would sit there for 20 minutes, and then kind of pop out at the end, so she thought we'd run the whole four miles.

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 Very naughty, I know.

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 I didn't like the idea of pretending to care if my team won or lost.

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 I didn't like the bit where I was fielding at the back, and I always had to go and collect the ball that was whacked three miles by the guy that was really good at it.

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 I didn't like any of it.

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 But the worst bit for me was right at the beginning.

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 Maybe it was just our school that did this.

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 Ritual humiliation.

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 You pick the two team captains.

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 Yeah, you know what I'm saying, don't you?

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 You stand in a semicircle, and then they pick out the best ones, and the last ones, and then there's me left.

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 And I thought if this video works, this might remind you of what it was like.

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 This was me.

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 All right, guys, let's play a little softball.

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 Be good team, gents.

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 Oh, man, here we go.

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 I've got Lewis.

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 I've got Humphreys.

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 Heathcliff.

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 Sean.

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 Pick me.

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 Give me Richie.

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 Jeremy.

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 Pick me.

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 Give me Nathan.

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 Pick me.

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 Whittington.

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 No, he sucks.

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 Mike.

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 I'm good.

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 Justin.

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 Henry.

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 Okay, white.

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 Yeah.

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 Yeah.

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 All right, Debbie, I'm up.

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 Let's go.

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 Let's go.

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 That was literally my every PE lesson when I was in year eight, nine, ten, and eleven.

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 But looking around at this, you lot, I'm sure that none of you experienced that.

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 But I wasn't the second choice, or the third choice, or the fourth choice.

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 I was sometimes the fifth choice if the team had five people in it.

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 But one sunny lunchtime in year nine, that all changed.

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 I can remember sitting on our school field with my friends, sitting around, enjoying the sunshine, kind of ignoring the football that was going on, minding my own business.

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 Went over, came one of the lads who was playing football.

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 And he came to me and he said, we're a goalie down, mate.

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 Would you mind, would you mind coming to help?

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 I was like, there must be a trick here.

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 Would I mind?

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 I'd love it.

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 He explained that they were desperate and that it was the only position on the field that I didn't totally suck at.

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 So with his words of enthusiastic encouragement ringing in my ears, I leapt up, I rushed over, and I joined in.

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 And it was rough football.

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 The tackles were hard and heavy.

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 The shots were powerful.

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 But I was standing my ground.

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 I was doing all right.

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 But then, down the centre of the field came James Stone.

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 He was about eight foot tall, really lanky, running like that.

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 And he had one aim, and that was to score.

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 I could see it, the look in his eye.

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 And he was drawing closer and closer, and he got to the edge of the penalty area, and he launched a fantastic shot, really powerful, into the top left-hand corner.

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 And I leapt in the air with all my might.

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 My gloved hand was outstretched, reaching for the ball.

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 And I just managed to push it over the crossbar.

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 Yes!

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 My team went wild.

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 Hair was ruffled.

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 Manly punches were given.

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 Stoney looked like he was going to kill me.

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 And Moisey, Danny Moise, came up to me and said,

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 Simsie, we're so glad you're on the team.

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 I was accepted.

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 I was included.

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 And I can genuinely still remember that feeling 16 years on.

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 And that gives us an insight into how significant it is to feel included.

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 Into how it hurts us when we feel that we're left out.

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 Into how important it is for us to feel part of a team, part of a family, part of a group of people.

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 And I think in today's reading from Acts 11, we kind of get a sense of Peter realizing that with his vision.

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 He realizes how important God's sense of inclusion is.

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 That God doesn't mean anyone to be left out or to be last.

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 God doesn't make any distinctions in his society.

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 Peter has this vision that cements in his mind that in the family of God there's no place for social snobbery.

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 Or for nationalism or racism or sexism.

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 All are welcome.

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 All are welcome in the Christian community.

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 None are ignored to be picked out last.

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 None are not good enough to be welcomed into the family of God.

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 A family under the lordship of Jesus Christ.

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 And so we read in Acts 11, Peter having this vision.

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 And he's explaining this vision to some Jewish believers.

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 These Jewish believers were moaning at him because they'd been associated with Gentiles.

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 That means believers that weren't Jewish.

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 They hadn't followed all the Jewish laws.

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 And he'd gone to eat with them and spend some time with them.

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 And they weren't happy with this.

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 This went against the Jewish purity laws that they held quite dear.

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 And so Peter's response to these Jewish believers having a go at him is to regale this vision that he has.

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 Which is quite a wacky vision really isn't it?

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 This blanket or sheet being lowered.

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 And lots of different animals being on this sheet.

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 And this voice saying kill them.

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 Eat them.

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 And Peter's saying no lord.

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 No I'm a good Jew.

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 I stick to the rules.

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 I know that these animals are unpure.

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 They're unclean.

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 I can't eat them.

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 And God says don't call anything impure that God has made clean.

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 And this happens a second time.

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 And the same thing happens a third time.

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 God's really pushing the point home to Peter.

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 And if we put this vision that Peter had in context briefly.

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 We get a bit more of its depth.

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 If we just look at this passage on its own.

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 It's quite useful.

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 But it's a bit like watching a 20 minute clip of the Lord of the Rings film.

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 We kind of might get the gist of it.

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 And who the ugly bad guys are.

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 And who the little good guys are.

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 But we only get the real gist of it when we watch all 8 million films back to back.

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 That's when we start to get our head around it.

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 So if we go back to Acts 10.

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 We hear this same vision again.

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 It's exactly the same vision.

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 But we hear of it as it happens.

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 One of my pastor friends once said to me.

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 If God repeats himself in his word.

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 Maybe he's trying to make a point.

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 And within two chapters.

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 We have the same thing happening six times.

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 God's saying don't call anything impure.

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 That I have made clean.

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 And so Peter is using this vision to persuade the Jewish believers.

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 That it's okay to be accepting of Gentile believers.

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 And in the church at that time.

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 That was a big debate.

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 That was the big argument of the day.

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 What do we do with these Gentile believers.

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 Who are new to faith in Jesus.

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 And haven't kept all the purity laws.

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 They're not circumcised.

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 And how do we kind of relate as Jewish believers.

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 Who have come to faith in Jesus.

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 What do we do?

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 Do we talk to them?

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 Can we be friends with them but not eat with them?

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 Can we eat with them but in a different house?

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 How does it work?

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 And despite Peter here trying to sort the situation out.

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 It doesn't really get sorted actually.

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 When Paul writes to the church in Corinth.

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 In 1 Corinthians 10.

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 Paul is addressing exactly the same issue.

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 He's writing to the church in Corinth.

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 Which is made up of mainly we think ex-pagan Gentiles.

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 But there are some Jewish believers there.

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 And they're having a bit of an argument.

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 What do we do?

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 Do we talk to them?

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 Can we be nice to them?

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 Do they have to get circumcised?

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 If not why are we?

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 That's not fair.

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 And Paul turns around and doesn't really.

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 As Paul often does.

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 Doesn't really address the issue.

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 But just kind of drops a bit of a grenade in.

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 And says.

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 Don't be ignorant.

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 That our ancestors were all under the cloud.

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 They passed through the sea.

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 They were baptised into Moses.

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 They ate the same spiritual food.

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 So basically Paul turns around and gives them a history lesson.

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 He gives them a history lesson that would have been really well known by the Jewish believers.

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 But the Gentile believers probably wouldn't have known it.

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 Paul says.

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 I do not want you to be unaware that our ancestors.

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 Our ancestors.

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 These are even the ancestors of the Gentiles.

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 Those people that were nothing to do with God until maybe a couple of years ago came into faith in Christ.

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 And Paul is saying.

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 They are our ancestors.

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 Paul is you know the Jew of the Jews.

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 He knows what he's on about.

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 And he is here stating calmly.

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 That the Israelite ancestors are the ancestors of the whole church in Corinth.

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 That the God of the Exodus is the God of the church in Corinth.

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 And that's one of the main things I think we need to get our heads around.

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 If we want to be a church that's inclusive.

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 Is to first of all realise that we are included.

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 We are welcomed in.

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 We are accepted into God's history.

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 Here is Paul saying.

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 Look guys.

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 Your history matters.

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 You might be unaware that it's your history.

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 But it is your history.

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 Your God has been at work throughout history.

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 From creation.

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 And now that history is yours.

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 You can learn from your own history.

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 We are included my friends this morning.

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 I am included.

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 The God that I come to worship.

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 To adore this morning.

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 Is the same God that brought the Israelites through the Red Sea.

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 That brought them through the desert.

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 The same God that punished idolatry.

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 The same God that promised blessing.

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 The same God that never left his people.

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 It's amazing that as followers of Jesus Christ this morning.

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 God has chosen me.

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 And God has chosen you to be holy.

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 To be blameless.

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 We were predestined from the beginning of time to be adopted as his children.

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 Ephesians says that.

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 We were chosen to be adopted into his family.

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 We've been brought near to God.

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 Seated in heavenly places with him.

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 You might not feel this morning that you're seated in heavenly places.

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 But we are.

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 We're seated in heavenly places with him.

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 I am included.

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 You are included.

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 And that's a real challenge maybe.

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 To really grasp that.

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 To really grasp this morning that your inclusion in the household of God.

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 You are included.

00:12:31.039 --> 00:12:31.679
 You are included.

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 And once we realise what it means to be accepted.

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 To be included by God.

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 We want to tell people about that don't we?

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 We want to go and invite others in.

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 To be included in that family.

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 And that's what happened in Acts 11.

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 These Jewish believers that were really kind of quite anti this vision.

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 And weren't too sure about it.

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 At the end of this vision.

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 They had no further objections.

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 They praised God and said even to the Gentiles.

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 Even to them.

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 Even to the Gentiles.

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 God has granted repentance that leads to life.

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 So these Jewish believers.

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 Although probably quite uncomfortable with what God was doing.

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 God was probably pushing them out of their comfort zone.

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 They were able to give him glory.

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 To say you are good.

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 Because people from outside of our group.

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 Our comfort zone.

00:13:22.059 --> 00:13:24.860
 Are coming to know you as Lord.

00:13:25.039 --> 00:13:30.879
 And the difficult thing is that acceptance doesn't mean anything goes.

00:13:31.679 --> 00:13:33.399
 I think maybe in today's society.

00:13:33.620 --> 00:13:36.679
 We think that to accept people as they are.

00:13:36.819 --> 00:13:39.439
 Means to say that whatever you do is okay.

00:13:40.439 --> 00:13:43.539
 And actually we don't read that in Acts 11.

00:13:43.819 --> 00:13:47.079
 Acceptance doesn't mean that we don't challenge sinful lifestyle choices.

00:13:47.079 --> 00:13:48.159
 That go against scripture.

00:13:48.299 --> 00:13:50.919
 It doesn't mean we don't ask hard questions.

00:13:50.919 --> 00:13:53.319
 It doesn't mean that we back down in our belief.

00:13:53.320 --> 00:13:55.580
 That Jesus Christ is the only Lord.

00:13:55.680 --> 00:13:56.160
 The way.

00:13:56.440 --> 00:13:56.879
 The truth.

00:13:57.100 --> 00:13:57.760
 And the life.

00:13:58.480 --> 00:14:00.740
 In fact this whole story is how Peter.

00:14:01.000 --> 00:14:02.780
 Comes to a guy called Cornelius.

00:14:03.160 --> 00:14:05.220
 And in chapter 10 we read that Cornelius.

00:14:05.420 --> 00:14:06.500
 Is a pretty good guy.

00:14:06.900 --> 00:14:08.080
 He's got life sorted.

00:14:08.180 --> 00:14:08.800
 He's devout.

00:14:09.300 --> 00:14:10.160
 He's sincere.

00:14:11.000 --> 00:14:12.060
 But he wasn't saved.

00:14:12.120 --> 00:14:13.100
 He didn't know the gospel.

00:14:13.100 --> 00:14:16.040
 And despite being a good guy.

00:14:16.040 --> 00:14:17.379
 Despite having good morals.

00:14:17.560 --> 00:14:18.480
 And a solid lifestyle.

00:14:19.060 --> 00:14:21.600
 He still needed to hear the message.

00:14:22.040 --> 00:14:24.899
 That Jesus Christ is Lord of all.

00:14:26.399 --> 00:14:28.360
 And that's the second challenge for me.

00:14:28.460 --> 00:14:29.480
 And for you this morning.

00:14:29.700 --> 00:14:33.440
 That to realise that if we want to include others.

00:14:34.139 --> 00:14:35.659
 We have to go out and invite them.

00:14:36.480 --> 00:14:38.200
 We'll need to invite them into a family.

00:14:38.200 --> 00:14:40.180
 Which unconditionally loves them.

00:14:40.560 --> 00:14:42.580
 But also models what it means.

00:14:42.920 --> 00:14:44.600
 To be a follower of Jesus.

00:14:45.360 --> 00:14:47.280
 And to encourage them to join us.

00:14:48.000 --> 00:14:49.600
 You see if we think back to my story.

00:14:49.720 --> 00:14:50.620
 About playing football.

00:14:50.820 --> 00:14:52.120
 With those year nine lads.

00:14:52.360 --> 00:14:54.020
 If they had invited me in.

00:14:54.220 --> 00:14:56.620
 And then kind of watered down their game a bit.

00:14:57.020 --> 00:14:58.100
 And not played as well.

00:14:58.440 --> 00:15:00.000
 And kind of been a bit soft on me.

00:15:00.300 --> 00:15:02.680
 I wouldn't have felt really included.

00:15:03.279 --> 00:15:06.039
 I wouldn't have felt included in that game.

00:15:06.259 --> 00:15:09.019
 I wouldn't have felt like I truly shared in that game of football.

00:15:09.359 --> 00:15:10.879
 And I think that's kind of the same.

00:15:11.139 --> 00:15:14.559
 When we invite people into the family of God.

00:15:16.000 --> 00:15:18.699
 Others that we might find difficult to talk to.

00:15:19.439 --> 00:15:21.120
 Others that we kind of cross the street.

00:15:21.459 --> 00:15:23.000
 So they don't see us.

00:15:23.159 --> 00:15:24.559
 And don't engage us in conversation.

00:15:25.299 --> 00:15:26.639
 Others who make us uncomfortable.

00:15:27.019 --> 00:15:28.019
 And even those who.

00:15:28.459 --> 00:15:29.179
 If we're honest.

00:15:29.579 --> 00:15:31.039
 Even though they're not following Jesus.

00:15:31.039 --> 00:15:32.339
 Deep down we might think.

00:15:32.799 --> 00:15:33.759
 Oh but they're doing alright.

00:15:34.559 --> 00:15:35.360
 They're doing alright.

00:15:35.439 --> 00:15:36.000
 They're good guys.

00:15:36.079 --> 00:15:36.819
 They've got good morals.

00:15:36.919 --> 00:15:37.919
 They've got good lifestyles.

00:15:38.360 --> 00:15:40.219
 We don't need to tell them about Jesus.

00:15:40.559 --> 00:15:41.539
 But this story.

00:15:42.159 --> 00:15:42.939
 Challenges us.

00:15:43.299 --> 00:15:43.620
 Otherwise.

00:15:44.559 --> 00:15:45.559
 You see Romans 3.

00:15:45.659 --> 00:15:46.919
 And we heard that in our testimony.

00:15:47.360 --> 00:15:48.419
 Romans 3.23.

00:15:48.559 --> 00:15:50.059
 Has these really tough words.

00:15:50.459 --> 00:15:51.339
 That we all.

00:15:51.740 --> 00:15:52.240
 Have sinned.

00:15:52.579 --> 00:15:53.519
 We've all missed the mark.

00:15:53.599 --> 00:15:55.419
 We've all fallen short of the glory of God.

00:15:55.419 --> 00:15:58.039
 But the good news is that we're justified freely.

00:15:58.459 --> 00:15:59.639
 By Jesus Christ.

00:16:01.039 --> 00:16:03.659
 And this compels us to join in with Peter.

00:16:03.759 --> 00:16:06.039
 And say God doesn't show favoritism.

00:16:06.779 --> 00:16:09.000
 That everyone who believes in him.

00:16:09.039 --> 00:16:10.899
 Receives forgiveness of sin.

00:16:11.360 --> 00:16:14.000
 And I wonder who God is challenging me.

00:16:14.259 --> 00:16:15.199
 And challenging you.

00:16:15.659 --> 00:16:16.980
 To invite this morning.

00:16:18.339 --> 00:16:20.219
 I wonder if there's someone that you've written off.

00:16:20.860 --> 00:16:23.240
 They'll never come to faith in Jesus.

00:16:23.360 --> 00:16:24.159
 They're too far gone.

00:16:24.799 --> 00:16:26.000
 Or maybe it's the other way.

00:16:26.199 --> 00:16:26.939
 They're good guys.

00:16:27.699 --> 00:16:29.579
 They don't need to hear all this Christian stuff.

00:16:29.580 --> 00:16:31.180
 They've got it sorted.

00:16:33.300 --> 00:16:34.900
 But that's not what Acts 11.

00:16:35.320 --> 00:16:36.259
 Challenges us to do.

00:16:37.400 --> 00:16:39.240
 So we're challenged to be included.

00:16:39.360 --> 00:16:40.200
 And to know we're included.

00:16:40.540 --> 00:16:41.680
 We're challenged to go out.

00:16:41.759 --> 00:16:43.560
 And invite other people to be included.

00:16:43.940 --> 00:16:45.180
 And our final challenge.

00:16:45.580 --> 00:16:47.680
 Is that once we've realized all that.

00:16:47.840 --> 00:16:49.020
 To totally rely.

00:16:49.320 --> 00:16:50.660
 On the Holy Spirit.

00:16:51.320 --> 00:16:52.540
 In chapter 10 of Acts.

00:16:52.620 --> 00:16:53.520
 We read Peter saying.

00:16:53.620 --> 00:16:55.700
 That God anointed Jesus of Nazareth.

00:16:55.700 --> 00:16:56.580
 With Holy Spirit.

00:16:56.580 --> 00:16:57.580
 And power.

00:16:57.980 --> 00:16:59.240
 And he went around doing good.

00:16:59.540 --> 00:17:00.220
 And healing all.

00:17:00.500 --> 00:17:01.300
 Who were afflicted.

00:17:01.420 --> 00:17:02.980
 Under the power of the devil.

00:17:03.680 --> 00:17:04.960
 And earlier in Acts 2.

00:17:05.120 --> 00:17:06.319
 It was the Holy Spirit.

00:17:06.600 --> 00:17:09.180
 Which enabled the early believers.

00:17:09.440 --> 00:17:10.340
 To speak in tongues.

00:17:10.940 --> 00:17:12.319
 And that enabled other people.

00:17:12.420 --> 00:17:13.200
 To hear the gospel.

00:17:13.600 --> 00:17:14.819
 And be included.

00:17:15.480 --> 00:17:16.380
 In Acts 7.

00:17:16.640 --> 00:17:18.860
 We read the amazing story of Peter.

00:17:19.259 --> 00:17:19.720
 I'm sorry.

00:17:19.759 --> 00:17:20.200
 Of Stephen.

00:17:20.400 --> 00:17:21.880
 Who was full of the Holy Spirit.

00:17:21.880 --> 00:17:23.539
 Who tries to include.

00:17:23.900 --> 00:17:24.440
 The Sanogen.

00:17:24.440 --> 00:17:25.200
 He says look.

00:17:25.720 --> 00:17:26.720
 Jesus Christ is Lord.

00:17:26.799 --> 00:17:28.539
 I can see his glory.

00:17:29.660 --> 00:17:30.600
 In Acts 9.

00:17:30.680 --> 00:17:31.940
 The Holy Spirit led Paul.

00:17:32.039 --> 00:17:33.320
 To be dramatically converted.

00:17:33.779 --> 00:17:34.640
 In Acts 14.

00:17:34.759 --> 00:17:36.240
 We hear of the same Paul.

00:17:36.380 --> 00:17:37.120
 With Barnabas.

00:17:37.460 --> 00:17:38.680
 Being sent on the way.

00:17:39.100 --> 00:17:41.279
 By the Holy Spirit.

00:17:43.059 --> 00:17:44.920
 Without asking him.

00:17:44.980 --> 00:17:45.620
 The Holy Spirit.

00:17:45.720 --> 00:17:46.279
 To guide us.

00:17:46.340 --> 00:17:46.960
 To prompt us.

00:17:47.140 --> 00:17:48.320
 We're not going to be as effective.

00:17:48.640 --> 00:17:49.420
 As we could be.

00:17:49.720 --> 00:17:50.840
 In inviting others.

00:17:50.840 --> 00:17:52.180
 To be included.

00:17:52.180 --> 00:17:54.100
 I know that when I rely.

00:17:54.100 --> 00:17:55.360
 On my own good ideas.

00:17:55.740 --> 00:17:56.580
 And my own wisdom.

00:17:57.019 --> 00:17:58.140
 It tends to fall flat.

00:17:58.779 --> 00:17:59.580
 On its face.

00:18:00.320 --> 00:18:01.779
 I can remember some friends of ours.

00:18:01.900 --> 00:18:03.820
 Who heard an amazing sermon.

00:18:04.240 --> 00:18:04.860
 It wasn't mine.

00:18:05.120 --> 00:18:06.080
 An amazing sermon.

00:18:06.299 --> 00:18:07.840
 About lifestyle evangelism.

00:18:08.299 --> 00:18:08.600
 Yes.

00:18:08.980 --> 00:18:09.440
 Sounds good.

00:18:09.820 --> 00:18:10.920
 And so they had a great idea.

00:18:11.240 --> 00:18:11.519
 They thought.

00:18:11.580 --> 00:18:11.860
 I know.

00:18:12.320 --> 00:18:13.840
 We'll invite our neighbours round.

00:18:14.000 --> 00:18:14.460
 For dinner.

00:18:14.820 --> 00:18:15.360
 Friday night.

00:18:15.500 --> 00:18:16.120
 They're not Christians.

00:18:16.480 --> 00:18:16.900
 We are.

00:18:17.220 --> 00:18:18.019
 We'll invite them round.

00:18:18.400 --> 00:18:18.660
 Boom.

00:18:18.980 --> 00:18:19.560
 What could go wrong?

00:18:19.920 --> 00:18:20.880
 They've got two little children.

00:18:21.200 --> 00:18:21.880
 What could go wrong?

00:18:22.180 --> 00:18:23.100
 So they invited.

00:18:23.460 --> 00:18:24.440
 These neighbours round.

00:18:25.260 --> 00:18:25.820
 And they thought.

00:18:25.900 --> 00:18:26.220
 I know.

00:18:26.580 --> 00:18:27.780
 We'll get one of our little boys.

00:18:28.000 --> 00:18:28.540
 To say.

00:18:28.840 --> 00:18:29.180
 Grace.

00:18:29.540 --> 00:18:30.740
 We want to show our neighbours.

00:18:30.860 --> 00:18:32.300
 That we've got good Christian values.

00:18:32.300 --> 00:18:32.880
 In this home.

00:18:33.520 --> 00:18:34.480
 So the mum said.

00:18:34.560 --> 00:18:35.460
 To little five year old.

00:18:35.520 --> 00:18:35.780
 Johnny.

00:18:36.220 --> 00:18:36.580
 Johnny.

00:18:36.640 --> 00:18:37.220
 Would you mind.

00:18:37.580 --> 00:18:38.540
 Sharing grace with us.

00:18:38.660 --> 00:18:39.220
 Before we start.

00:18:39.300 --> 00:18:40.480
 Would you give thanks for us?

00:18:41.540 --> 00:18:42.740
 Johnny was a little bit shy.

00:18:42.840 --> 00:18:43.240
 And he said.

00:18:43.900 --> 00:18:44.200
 Mummy.

00:18:44.260 --> 00:18:44.840
 I don't really.

00:18:45.100 --> 00:18:46.400
 I don't really know what to say.

00:18:46.480 --> 00:18:47.680
 I don't really know how to do it.

00:18:48.240 --> 00:18:48.840
 And mummy said.

00:18:48.880 --> 00:18:49.600
 Don't worry Johnny.

00:18:49.599 --> 00:18:51.339
 Just say what daddy said.

00:18:51.659 --> 00:18:52.339
 At breakfast.

00:18:52.759 --> 00:18:53.240
 This morning.

00:18:55.059 --> 00:18:56.679
 The little boy is very well behaved.

00:18:56.819 --> 00:18:57.419
 Very obedient.

00:18:57.879 --> 00:18:58.480
 So he thinks.

00:18:59.500 --> 00:18:59.899
 Okay.

00:19:00.699 --> 00:19:01.519
 Not sure this will work.

00:19:01.579 --> 00:19:02.039
 But okay mummy.

00:19:02.539 --> 00:19:04.379
 So the little boy obediently repeated.

00:19:04.859 --> 00:19:05.379
 Oh God.

00:19:05.740 --> 00:19:08.039
 We've got those awful neighbours coming to dinner tonight.

00:19:08.039 --> 00:19:10.980
 I hope they don't stay too long.

00:19:11.440 --> 00:19:11.799
 Amen.

00:19:14.740 --> 00:19:16.039
 Relying on our own wisdom.

00:19:16.319 --> 00:19:17.359
 Doesn't always work.

00:19:17.579 --> 00:19:17.899
 Does it?

00:19:18.440 --> 00:19:18.779
 And you know.

00:19:18.839 --> 00:19:20.200
 I'm a huge fan of Alpha.

00:19:20.480 --> 00:19:22.339
 I'm a huge fan of healing on the streets.

00:19:22.379 --> 00:19:23.039
 Where we go out.

00:19:23.119 --> 00:19:24.139
 And we pray for people.

00:19:24.420 --> 00:19:26.379
 I'm a huge fan of door to door evangelism.

00:19:26.619 --> 00:19:28.279
 And all that stuff that works.

00:19:29.440 --> 00:19:30.639
 But I wonder if sometimes.

00:19:30.759 --> 00:19:32.019
 We try and over complicate it.

00:19:32.559 --> 00:19:33.000
 And actually.

00:19:33.099 --> 00:19:34.139
 To include other people.

00:19:34.140 --> 00:19:35.900
 I think they just need to see.

00:19:36.100 --> 00:19:37.580
 An authentic faith.

00:19:37.940 --> 00:19:38.840
 In Jesus Christ.

00:19:39.400 --> 00:19:40.520
 An authentic faith.

00:19:40.680 --> 00:19:42.060
 That like we read in Acts 11.

00:19:42.360 --> 00:19:43.120
 That Peter had.

00:19:43.340 --> 00:19:44.680
 That he was challenged by God.

00:19:44.840 --> 00:19:46.000
 And he was open with that.

00:19:47.160 --> 00:19:48.759
 I think that's what people.

00:19:49.020 --> 00:19:50.220
 Are crying out for.

00:19:50.640 --> 00:19:52.000
 A faith that can struggle.

00:19:52.000 --> 00:19:53.259
 With God challenging us.

00:19:53.960 --> 00:19:55.240
 A faith that can sometimes.

00:19:55.240 --> 00:19:56.740
 Need the Lord to repeat himself.

00:19:56.860 --> 00:19:57.180
 Once.

00:19:57.600 --> 00:19:58.040
 And twice.

00:19:58.400 --> 00:19:59.280
 And a third time.

00:19:59.340 --> 00:20:00.100
 Before finally.

00:20:00.460 --> 00:20:00.740
 Maybe.

00:20:00.740 --> 00:20:01.680
 It kind of.

00:20:02.020 --> 00:20:02.640
 Sinks in a bit.

00:20:02.640 --> 00:20:05.940
 I wonder when the last time was.

00:20:06.040 --> 00:20:06.720
 That you or I.

00:20:06.820 --> 00:20:07.980
 Asked the Holy Spirit.

00:20:08.140 --> 00:20:09.040
 To direct us.

00:20:09.480 --> 00:20:10.220
 To a person.

00:20:10.660 --> 00:20:11.740
 That needed to hear.

00:20:12.540 --> 00:20:13.460
 That Jesus loves them.

00:20:15.020 --> 00:20:16.060
 It's a real challenge that.

00:20:16.440 --> 00:20:17.480
 I get home sometimes.

00:20:17.540 --> 00:20:17.820
 And I think.

00:20:17.900 --> 00:20:18.759
 What have I done today.

00:20:18.820 --> 00:20:19.280
 For the kingdom.

00:20:19.720 --> 00:20:21.000
 I haven't told anyone today.

00:20:21.360 --> 00:20:22.259
 That Jesus loves them.

00:20:22.759 --> 00:20:23.840
 And you read Acts.

00:20:24.400 --> 00:20:25.920
 And you see Paul almost doing it.

00:20:25.980 --> 00:20:26.900
 In his sleep.

00:20:27.380 --> 00:20:27.540
 You know.

00:20:27.540 --> 00:20:28.080
 Walking around.

00:20:28.120 --> 00:20:29.280
 And all this stuff is kicking off.

00:20:29.980 --> 00:20:30.940
 It's a real challenge.

00:20:31.480 --> 00:20:31.900
 Isn't it?

00:20:32.640 --> 00:20:33.640
 But as Christians.

00:20:33.800 --> 00:20:34.960
 It's really important to remember.

00:20:35.100 --> 00:20:36.060
 That we are included.

00:20:36.840 --> 00:20:37.920
 You and I this morning.

00:20:37.980 --> 00:20:39.000
 No matter how you feel.

00:20:39.740 --> 00:20:41.040
 You are included.

00:20:41.400 --> 00:20:42.360
 In the history.

00:20:42.820 --> 00:20:43.680
 And in the family.

00:20:43.940 --> 00:20:44.460
 Of God.

00:20:44.580 --> 00:20:46.200
 Since the beginning of creation.

00:20:47.080 --> 00:20:47.720
 God loved you.

00:20:47.780 --> 00:20:48.800
 And wanted to adopt you.

00:20:48.880 --> 00:20:49.480
 Into his family.

00:20:49.540 --> 00:20:50.680
 That was his first choice.

00:20:51.360 --> 00:20:52.140
 And the scripture says.

00:20:52.200 --> 00:20:53.259
 He took joy in doing it.

00:20:53.440 --> 00:20:54.480
 He takes joy.

00:20:54.680 --> 00:20:55.880
 In you joining in.

00:20:56.100 --> 00:20:57.180
 His story.

00:20:58.180 --> 00:20:59.660
 And through being included.

00:20:59.660 --> 00:21:00.400
 We're called.

00:21:00.780 --> 00:21:01.420
 To include.

00:21:01.420 --> 00:21:02.060
 Others.

00:21:02.539 --> 00:21:03.519
 Those that we might have.

00:21:03.600 --> 00:21:04.100
 Written off.

00:21:04.640 --> 00:21:05.360
 Those that might be.

00:21:05.539 --> 00:21:06.200
 So different.

00:21:06.680 --> 00:21:07.100
 To us.

00:21:07.380 --> 00:21:08.759
 Those that really challenge us.

00:21:09.200 --> 00:21:09.779
 We're called.

00:21:10.180 --> 00:21:10.900
 To include them.

00:21:11.220 --> 00:21:12.140
 In the good news.

00:21:12.519 --> 00:21:13.400
 Of Jesus Christ.

00:21:14.440 --> 00:21:16.140
 And we can only do this.

00:21:16.779 --> 00:21:17.820
 Not with our own ideas.

00:21:18.519 --> 00:21:19.560
 Not with our own wisdom.

00:21:20.420 --> 00:21:21.000
 But as with.

00:21:21.120 --> 00:21:21.759
 Happened with Peter.

00:21:22.019 --> 00:21:23.140
 When the Holy Spirit.

00:21:23.580 --> 00:21:24.100
 Comes in.

00:21:24.220 --> 00:21:24.779
 And gives us.

00:21:24.940 --> 00:21:25.240
 Vision.

00:21:25.620 --> 00:21:26.180
 Of how.

00:21:26.720 --> 00:21:27.080
 To do it.

00:21:31.019 --> 00:21:31.460
 To do it.