WEBVTT

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 Lord, we ask that you would bless us as we hear your word,

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 that you would renew our minds, and you'll renew our hearts,

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 you'll renew our souls, that you'll meet us where we need it.

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 Lord, we thank you that these words are ancient,

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 and yet they are for us this very moment today.

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 We pray all these things in Christ's name. Amen.

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 Please be seated.

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 We've been going through the Gospel of Mark.

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 In fact, we're going to be going through the Gospel of Mark for some time,

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 and it really is, when you go through a whole narrative like this,

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 rather than just maybe a one-off sermon, you start to see patterns.

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 You start to see the intention of Mark, certain things that he is doing.

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 And one of the things that he is doing is that he is leading us to the cross.

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 We start to see bits of who this Messiah is and what he has come to do.

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 Before we get into it, I'm going to just share a bit of a story.

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 Years ago, I was really offended by a family member in a big way.

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 It was a very rude thing that was said.

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 And I lost my cool.

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 It was over the phone.

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 And I was 20 at the time.

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 And my anger came out in a physical way, and I smashed the phone.

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 I was so angry.

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 I've never seen red in my life.

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 I saw red.

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 I was bent.

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 I was bent with anger.

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 Anyways, didn't talk to this family member for months.

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 It wasn't the first time I've had an issue with this family member.

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 And anyways, it's summertime, and I'm at a summer camp.

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 And if you're at a Christian summer camp ever, it's like spirituality is like it's ramped up to like a 10 or 11.

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 Like you are on a high with Jesus, especially if you're 20.

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 And I just thought, man, you know what?

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 I've forgiven.

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 I've forgiven this family member.

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 I've got to phone them up.

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 I phoned up the family member.

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 It was six months, almost to the day.

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 And small talk, small talk, small talk.

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 And I said, you know, by the way, what you said in January, I forgive you.

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 He said, forgive me for what?

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 Oh, man.

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 I thought I forgave.

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 And within a moment, the red came.

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 I was in the car.

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 I didn't smash it or like drive it into the ditch.

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 Like it wasn't quite at that level.

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 But I realized then, and it's stuck with me ever since, forgiveness is something we need.

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 We also need to give desperately.

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 But it is darn hard to give it.

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 And it's hard to receive it.

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 We're going to learn a bit about forgiveness today.

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 How Jesus approaches it.

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 We're going to see that forgiveness is actually at the center of the cross.

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 And as Mark is leading us, setting these kind of breadcrumbs, so to speak, leading us to the cross,

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 we're going to see that forgiveness is something that is greater than we could have ever hoped for.

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 It is beyond the pale, the forgiveness of God.

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 It's, and I use this, it is scandalous.

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 It is a scandalous thing.

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 Jesus is proclaiming the gospel of God, the good news that he will destroy death and forgive sins forever by dying on the cross.

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 This is what we see right from the opening verses of the gospel,

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 that Jesus is the gospel himself, his life, his death, his resurrection.

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 And that an implication of the gospel is the kingdom of heaven breaking into the kingdom of earth.

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 And all of a sudden we get to see little flavors, little bits of flavors of the kingdom.

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 That restoration and healing start to take place wherever Jesus goes.

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 Cleansing and joy starts to take place wherever Jesus goes.

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 We learned about the cleansing of the leper last week.

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 The kingdom of God is breaking into the kingdom of earth.

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 We'll see how Jesus this week has the authority and the ability to forgive sins.

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 Not in the Daniel style of forgiving sins.

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 The 20-year-old Daniel style of forgiving sins.

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 Or maybe the 35-year-old Daniel forgiving sins.

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 Or your version of forgiving sins.

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 But true forgiveness of sins.

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 And we'll see this play out as Jesus interacts with a paralytic,

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 interacts with a traitor,

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 and how it kind of plays out at a dinner party.

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 So let's take a first look at the paralytic.

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 This is a very, very, very famous passage of scripture.

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 The lowering of the paralytic through the roof.

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 Let's take a read.

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 This is chapter 2 of Mark, starting in...

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 Why don't we start in verse 2?

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 And many were gathered together,

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 so that there was no more room, not even at the door.

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 And Jesus was preaching the word to them.

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 Notice, Jesus is preaching.

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 Five times I've counted, since chapter 1,

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 Jesus is either preaching, teaching, or proclaiming.

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 And in all cases, what's implied is that

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 he is preaching, teaching, and proclaiming the gospel.

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 The good news of God.

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 And this is no different.

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 He is preaching the gospel.

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 And people are eager to hear.

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 I have a suspicion, though,

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 and we'll see that people are actually eager just to see a miracle happen.

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 Jesus has already done a few of them.

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 Anyways, the crowd is pressing in against Jesus.

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 Verse 3.

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 And they came, bringing to him a paralytic carried by four men.

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 And when they could not get near him because of the crowd,

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 they removed the roof above.

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 And when they had made an opening,

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 they let down the bed on which the paralytic lay.

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 So this house, it would not have been a big house.

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 There's no room.

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 It wouldn't have been an uncommon thing to remove a part of the roof.

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 It's pitch.

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 It's wood.

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 You remove it.

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 It's, I mean, seasonally, they'd have to repair the roofs anyways.

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 So it's not like for us.

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 It's like, oh, yeah, he tore up on my roof.

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 Thanks a lot.

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 $20,000 bill or whatever, you know.

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 In this case, the guys are just like, well, we need to get this paralytic down.

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 They open the roof and they lower this friend down.

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 And then all of a sudden the excitement starts in the story.

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 Verse 5.

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 And when Jesus saw their faith, talking about the four friends,

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 he said to the paralytic, son, your sins are forgiven.

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 It's very interesting what we have here.

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 Jesus, he is proclaiming the gospel.

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 People are there maybe to hear the gospel, but really to see some kind of miracle.

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 Jesus is a miracle worker.

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 He heals people.

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 He casts out demons.

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 He cleanses lepers.

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 And he's proclaiming the gospel.

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 This paralytic comes and there's like almost bated breath, I can picture.

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 And instead of healing him right off the bat, he says your sins are forgiven.

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 If we pause it right there, there is no miracle that is happening.

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 Jesus is just pronouncing words.

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 The wonderful thing about this is that Jesus is seeing the faith of the friends of the paralytic.

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 He sees their faith and then looks at the paralytic and forgives them of his sins.

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 And this isn't like a point in the sermon, a bit of an aside.

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 Don't give up on praying for your friends and family.

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 Do not give up.

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 If you've been praying for something, for some kind of breakthrough for years, don't give up.

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 God hears your prayers and they're precious to him.

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 And he might move the next prayer you pray.

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 He might do a miracle in your midst and change hearts or bring great healing.

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 This is what we have here.

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 These guys, in a sense, are interceding for their friend.

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 They're helping their friend.

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 They're sacrificing for their friend.

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 It's a bit of an aside.

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 Don't stop praying for those in your life.

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 Let's get back to the text.

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 Jesus, unlike any other religious leader in the Bible, he is pronouncing forgiveness of sins on his own authority.

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 The prophets, the kings, whoever, they are saying stuff in the Bible, saying like,

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 The Lord forgive you your sins.

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 The Lord forgive you of all of your infirmities.

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 All of your misdoings.

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 Jesus here, what does he say?

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 He says, Son, your sins are forgiven.

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 He is speaking with authority as if this man whom he just has met is under him.

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 He is over his authority.

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 And it's also very interesting that Jesus here, it seems like, so nothing specific is given in terms of what these sins are.

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 But it's, Jesus is, he's not just saying some kind of generic thing.

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 He is speaking to the heart of that young man on his cot, on his bed, and he's saying your sins are forgiven.

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 The very specific things about, the thing about sins is they're very specific to us.

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 In a kind of a weird way, our sins are the things that make us quite unique.

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 I mean, you might do the same kind of sin as somebody else, but it's unique to you in the situation.

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 Jesus looks at this young man and says, son, your sins are forgiven.

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 He speaks to his heart.

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 Jesus knows what's up.

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 He knows what this guy needs.

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 And he speaks directly to him.

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 Really, really incredible and also controversial, and this is kind of where it picks up steam.

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 Mark draws our attention to the next verses.

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 And in many ways, the scribes are going to say, verse 6 and 7.

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 But if you're being honest and following along and kind of putting your Christian history behind, if you can,

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 and you're reading this, you might ask the question,

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 who is, what kind of gall does Jesus have in saying this?

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 And the Pharisees say just this in verse 6.

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 Now, some of the scribes, the scribes of the Pharisees were sitting there questioning in their hearts,

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 why does this man speak like that?

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 He is blaspheming.

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 Who can forgive sins but God alone?

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 The thing here is that they're not wrong.

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 Verse 7, what does it say?

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 Who can forgive sins but God alone?

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 They're right.

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 Jesus never corrects that bit, does he?

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 Look what he says after.

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 He says, why do you question these things in your heart?

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 He is addressing how they're incensed with Jesus,

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 that he is a blasphemer in their books.

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 See, the scribes aren't wrong, but they're failing to see that Jesus,

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 there's something about him.

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 He is a divine man.

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 There is something wonderful about this man.

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 And isn't it so interesting that we can be almost right,

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 and yet be completely wrong?

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 We can get 90% or, you know, three quarters of things right,

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 and we can just slip up on one bit,

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 and it renders everything wrong.

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 And this is what's happening with the Pharisees here.

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 Jesus is perceiving in their spirit.

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 So not only does Jesus say something that only God does,

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 aka forgive sins,

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 but he is perceiving in their spirit.

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 He is reading their minds.

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 Who can read the mind of somebody?

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 I've, you know,

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 I think I have intuition with Christine, my wife,

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 where she can give a look,

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 and I'm just like,

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 I know exactly what she's thinking.

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 Maybe I nail it every now and then.

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 Not too, too often.

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 We don't have intuition.

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 We don't know.

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 We can't read people's minds.

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 You can know somebody very, very well and misread.

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 Jesus here, he is nailing it.

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 He is perceiving what they were thinking.

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 Only God can do such things.

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 Who knows the mind of men except God?

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 Who knows,

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 who can understand what's going on in the human mind,

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 in the human heart except God?

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 And it speaks to Jesus' divinity.

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 It continues.

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 Jesus says,

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 Why do you question these things in your heart?

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 Which is easier to say to the paralytic,

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 your sins are forgiven,

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 or to say, rise, take up your bed, and walk.

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 And we'll pause there.

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 What is easier to say?

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 I can say anything I want.

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 I can say, yeah,

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 your sins are forgiven you.

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 Nobody can verify that.

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 I just say stuff.

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 If I all of a sudden then said,

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 you know,

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 take up your bed and walk,

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 and nothing happens,

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 I mean, that's the harder thing to verify.

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 That's the harder thing of the two.

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 I can say whatever I want.

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 If that person doesn't get up,

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 it's not verified.

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 I'm a liar.

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 I'm a cheat.

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 I'm a swindler.

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 My words mean nothing.

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 Jesus here,

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 he says,

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 what is easier to say to the paralytic,

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 your sins are forgiven,

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 or to say,

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 rise up,

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 rise,

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 rise,

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 take up your bed,

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 and walk.

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 Verse 10,

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 but that you may know

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 that the Son of Man

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 has authority on earth

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 to forgive sins.

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 Then he looks to the paralytic,

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 I say to you,

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 rise,

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 pick up your bed,

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 and go home.

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 And the paralytic,

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 former paralytic,

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 rose and immediately

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 picked up his bed

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 and went out before them all,

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 so that they were all amazed

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 and glorified God,

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 saying,

00:14:44.120 --> 00:14:46.419
 we never saw anything like this.

00:14:47.899 --> 00:14:48.460
 Jesus,

00:14:49.360 --> 00:14:52.139
 he says to the man,

00:14:52.200 --> 00:14:52.940
 your sins are forgiven,

00:14:53.740 --> 00:14:54.480
 and then,

00:14:55.120 --> 00:14:57.620
 he validates that claim

00:14:57.620 --> 00:14:59.480
 that only God could make

00:14:59.480 --> 00:15:01.259
 by healing the paralytic.

00:15:02.240 --> 00:15:03.720
 Because the same authority

00:15:03.720 --> 00:15:05.100
 and ability to heal

00:15:05.100 --> 00:15:06.200
 is the same authority

00:15:06.200 --> 00:15:08.100
 and ability to forgive sins,

00:15:08.220 --> 00:15:09.419
 to truly forgive sins.

00:15:10.019 --> 00:15:12.080
 Only God and God alone

00:15:12.080 --> 00:15:13.299
 can forgive sins.

00:15:14.120 --> 00:15:16.200
 The authority is only God's,

00:15:16.320 --> 00:15:17.139
 and clearly here,

00:15:17.299 --> 00:15:18.639
 Jesus has that authority.

00:15:19.159 --> 00:15:20.360
 And for you folks,

00:15:20.440 --> 00:15:21.899
 if you have friends

00:15:21.899 --> 00:15:23.120
 that are Jehovah's Witnesses,

00:15:23.240 --> 00:15:24.360
 or are Muslim,

00:15:25.159 --> 00:15:27.259
 or people that are just skeptics,

00:15:27.840 --> 00:15:28.720
 atheists,

00:15:29.120 --> 00:15:30.019
 say something like,

00:15:30.299 --> 00:15:32.120
 Jesus never ever claimed to be God,

00:15:32.259 --> 00:15:33.899
 it was some manifestation

00:15:33.899 --> 00:15:35.340
 that came up later on,

00:15:35.399 --> 00:15:36.340
 the church made it up,

00:15:36.759 --> 00:15:37.840
 or Paul made it up.

00:15:39.419 --> 00:15:40.279
 Jesus, sure,

00:15:40.360 --> 00:15:41.980
 he doesn't say that I am God.

00:15:41.980 --> 00:15:44.399
 Everything in this section

00:15:44.399 --> 00:15:46.759
 screams that Jesus is God.

00:15:48.000 --> 00:15:48.560
 Everything.

00:15:48.980 --> 00:15:51.019
 That he has God's divine authority,

00:15:51.200 --> 00:15:52.399
 God's divine ability.

00:15:52.820 --> 00:15:55.000
 Only he can forgive sins.

00:15:55.779 --> 00:15:57.080
 Him and him alone.

00:15:58.700 --> 00:16:00.879
 Jesus heals the sinner,

00:16:00.980 --> 00:16:01.820
 but really, what does he do?

00:16:01.899 --> 00:16:02.740
 He forgives the sinner.

00:16:03.759 --> 00:16:04.639
 He is validated

00:16:04.639 --> 00:16:06.480
 as God himself

00:16:06.480 --> 00:16:07.320
 with all authority.

00:16:08.100 --> 00:16:09.100
 And this, then,

00:16:09.560 --> 00:16:10.160
 forgiveness

00:16:10.160 --> 00:16:12.520
 flavors the rest of this portion

00:16:12.520 --> 00:16:13.200
 of Scripture.

00:16:13.920 --> 00:16:14.140
 So,

00:16:14.480 --> 00:16:16.879
 he shows his forgiveness,

00:16:17.120 --> 00:16:17.720
 Jesus does,

00:16:18.080 --> 00:16:19.520
 by healing a paralytic,

00:16:19.879 --> 00:16:20.680
 but then also

00:16:20.680 --> 00:16:21.980
 with the call of a traitor.

00:16:22.660 --> 00:16:23.480
 Take a look with me

00:16:23.480 --> 00:16:26.280
 at verses 13 and 14.

00:16:27.400 --> 00:16:28.620
 Jesus went out again

00:16:28.620 --> 00:16:29.400
 beside the sea,

00:16:29.500 --> 00:16:30.379
 and all the crowd

00:16:30.379 --> 00:16:31.300
 was coming to him,

00:16:31.720 --> 00:16:32.860
 and he was teaching them.

00:16:33.160 --> 00:16:33.480
 Again,

00:16:34.000 --> 00:16:35.160
 Jesus is teaching.

00:16:35.660 --> 00:16:36.720
 He is proclaiming.

00:16:36.720 --> 00:16:38.139
 He is preaching the gospel.

00:16:40.000 --> 00:16:40.940
 Verse 14,

00:16:41.019 --> 00:16:42.240
 And as he passed by,

00:16:42.759 --> 00:16:43.540
 he saw Levi,

00:16:44.040 --> 00:16:45.060
 the son of Alphaeus,

00:16:45.139 --> 00:16:46.320
 sitting at the tax booth.

00:16:46.620 --> 00:16:47.399
 And he said to him,

00:16:47.480 --> 00:16:47.980
 Follow me.

00:16:48.240 --> 00:16:48.980
 And he rose

00:16:48.980 --> 00:16:50.180
 and followed him.

00:16:51.399 --> 00:16:51.879
 Levi,

00:16:52.340 --> 00:16:53.399
 also known as Matthew,

00:16:53.580 --> 00:16:54.399
 is a tax collector.

00:16:54.899 --> 00:16:55.660
 And he most certainly

00:16:55.660 --> 00:16:56.220
 was a traitor

00:16:56.220 --> 00:16:56.860
 to his people.

00:16:57.820 --> 00:16:59.460
 He was a collaborator

00:16:59.460 --> 00:17:00.720
 with a foreign power.

00:17:01.500 --> 00:17:02.440
 I don't think it's quite

00:17:02.440 --> 00:17:03.480
 apples to apples,

00:17:03.480 --> 00:17:05.420
 but I think something

00:17:05.420 --> 00:17:06.339
 that would maybe

00:17:06.339 --> 00:17:07.360
 be a bit more current

00:17:07.360 --> 00:17:07.900
 is, say,

00:17:08.019 --> 00:17:09.200
 the French

00:17:09.200 --> 00:17:10.900
 who collaborated

00:17:10.900 --> 00:17:11.720
 with the Nazis

00:17:11.720 --> 00:17:12.420
 during the war.

00:17:14.660 --> 00:17:15.700
 This foreign power

00:17:15.700 --> 00:17:16.319
 came in.

00:17:16.640 --> 00:17:17.440
 They were oppressive.

00:17:18.299 --> 00:17:20.980
 They taxed people

00:17:20.980 --> 00:17:22.599
 into poverty.

00:17:22.599 --> 00:17:24.839
 And this tax collector

00:17:24.839 --> 00:17:26.879
 was a Jewish man

00:17:26.879 --> 00:17:28.359
 who collected taxes

00:17:28.359 --> 00:17:30.219
 and stuffed his pockets,

00:17:30.419 --> 00:17:31.279
 lined his pockets

00:17:31.279 --> 00:17:32.159
 with money

00:17:32.159 --> 00:17:35.099
 that was forcefully taken.

00:17:37.299 --> 00:17:38.599
 There was no chance

00:17:38.599 --> 00:17:39.740
 that Levi was a part

00:17:39.740 --> 00:17:40.879
 of the religious community.

00:17:42.219 --> 00:17:43.579
 He was greedy.

00:17:43.919 --> 00:17:45.039
 He was on the outskirts.

00:17:45.439 --> 00:17:46.939
 He was considered

00:17:46.939 --> 00:17:48.279
 a traitor

00:17:48.279 --> 00:17:49.139
 to his own people.

00:17:49.140 --> 00:17:52.920
 He was an unclean person.

00:17:53.040 --> 00:17:53.460
 In fact,

00:17:53.600 --> 00:17:55.080
 there were two big rabbis

00:17:55.080 --> 00:17:56.320
 not too long

00:17:56.320 --> 00:17:57.700
 after Jesus' time

00:17:57.700 --> 00:17:59.860
 who disagreed

00:17:59.860 --> 00:18:00.900
 on just about everything.

00:18:01.520 --> 00:18:02.300
 But one of the things

00:18:02.300 --> 00:18:03.180
 that they agreed upon

00:18:03.180 --> 00:18:04.700
 was that it's totally

00:18:04.700 --> 00:18:05.520
 permissible to lie

00:18:05.520 --> 00:18:06.240
 to tax collectors.

00:18:07.320 --> 00:18:08.360
 They don't deserve

00:18:08.360 --> 00:18:08.980
 our honesty.

00:18:09.600 --> 00:18:10.160
 They're traitors.

00:18:12.140 --> 00:18:14.759
 I don't know

00:18:14.759 --> 00:18:15.640
 if there's some kind

00:18:15.640 --> 00:18:16.140
 of equivalent

00:18:16.140 --> 00:18:16.920
 in our day,

00:18:17.340 --> 00:18:18.200
 but the tax collectors

00:18:18.200 --> 00:18:19.400
 were not cool guys.

00:18:20.340 --> 00:18:20.819
 They weren't.

00:18:20.920 --> 00:18:22.340
 They're not like CRA people

00:18:22.340 --> 00:18:23.340
 or just bureaucrats

00:18:23.340 --> 00:18:24.120
 just doing their job.

00:18:24.200 --> 00:18:25.380
 These guys were corrupt.

00:18:26.559 --> 00:18:27.539
 They were corrupt.

00:18:28.000 --> 00:18:28.480
 They sold out

00:18:28.480 --> 00:18:29.140
 their own people.

00:18:32.259 --> 00:18:34.380
 Jesus shows up

00:18:34.380 --> 00:18:37.140
 just like with

00:18:37.140 --> 00:18:38.319
 Andrew and Simon

00:18:38.319 --> 00:18:39.319
 and James and John

00:18:39.319 --> 00:18:40.059
 in chapter 1

00:18:40.059 --> 00:18:41.400
 and he doesn't say,

00:18:41.559 --> 00:18:41.799
 Levi,

00:18:42.920 --> 00:18:44.259
 you need to get

00:18:44.259 --> 00:18:45.120
 your act together,

00:18:45.759 --> 00:18:46.620
 clean yourself up,

00:18:46.680 --> 00:18:47.519
 and then come follow me.

00:18:48.200 --> 00:18:49.100
 He just says,

00:18:49.400 --> 00:18:49.740
 follow me.

00:18:50.360 --> 00:18:51.600
 It's the same call

00:18:51.600 --> 00:18:52.740
 as the four other ones

00:18:52.740 --> 00:18:53.500
 in chapter 1.

00:18:54.080 --> 00:18:54.440
 He says,

00:18:54.539 --> 00:18:55.039
 follow me.

00:18:55.640 --> 00:18:56.759
 And what does Levi do?

00:18:57.259 --> 00:18:58.600
 He leaves his tax booth

00:18:58.600 --> 00:19:00.360
 and he follows Jesus.

00:19:02.559 --> 00:19:03.640
 We start to see

00:19:03.640 --> 00:19:05.039
 the beginning of restoration,

00:19:05.620 --> 00:19:06.220
 that forgiveness

00:19:06.220 --> 00:19:07.580
 is being extended

00:19:07.580 --> 00:19:08.160
 to somebody

00:19:08.160 --> 00:19:08.960
 who ought not

00:19:08.960 --> 00:19:09.819
 to be forgiven.

00:19:10.779 --> 00:19:10.980
 I mean,

00:19:11.059 --> 00:19:13.059
 he really shouldn't.

00:19:13.120 --> 00:19:14.220
 He should pay

00:19:14.220 --> 00:19:15.160
 for what he's done.

00:19:15.160 --> 00:19:16.580
 You know,

00:19:16.640 --> 00:19:17.400
 sometimes vengeance

00:19:17.400 --> 00:19:18.220
 feels good

00:19:18.220 --> 00:19:19.580
 and it feels right

00:19:19.580 --> 00:19:21.140
 and I'm not saying

00:19:21.140 --> 00:19:21.420
 it's,

00:19:21.779 --> 00:19:22.779
 I'm not condoning it,

00:19:22.860 --> 00:19:23.440
 but it's like,

00:19:23.980 --> 00:19:24.480
 like you're,

00:19:24.700 --> 00:19:25.380
 if you're being honest

00:19:25.380 --> 00:19:25.840
 with yourself,

00:19:25.920 --> 00:19:26.240
 like yeah,

00:19:26.300 --> 00:19:26.900
 that guy should just

00:19:26.900 --> 00:19:28.100
 be tossed in jail.

00:19:28.320 --> 00:19:29.160
 The key should be

00:19:29.160 --> 00:19:30.400
 melted down,

00:19:30.500 --> 00:19:31.019
 like not even

00:19:31.019 --> 00:19:31.880
 tossed in a river,

00:19:32.360 --> 00:19:33.279
 just obliterated.

00:19:35.480 --> 00:19:36.160
 Jesus says,

00:19:36.259 --> 00:19:36.759
 follow me

00:19:36.759 --> 00:19:37.160
 and he starts

00:19:37.160 --> 00:19:38.160
 to extend forgiveness

00:19:38.160 --> 00:19:38.880
 and all of a sudden

00:19:38.880 --> 00:19:39.519
 we start to see

00:19:39.519 --> 00:19:40.540
 that the forgiveness

00:19:40.539 --> 00:19:41.740
 that Jesus extends

00:19:41.740 --> 00:19:44.359
 is truly scandalous.

00:19:45.839 --> 00:19:46.799
 It is.

00:19:47.980 --> 00:19:49.579
 It knows no bounds.

00:19:50.899 --> 00:19:52.279
 There's no untouchables

00:19:52.279 --> 00:19:53.859
 to Jesus' forgiveness.

00:19:54.940 --> 00:19:56.000
 No matter what

00:19:56.000 --> 00:19:57.519
 we have done,

00:19:58.759 --> 00:19:59.659
 are we Levi?

00:19:59.859 --> 00:20:01.099
 And even if we were worse,

00:20:01.240 --> 00:20:02.639
 this text tells us

00:20:02.639 --> 00:20:04.139
 that the call

00:20:04.139 --> 00:20:04.920
 is for us as well.

00:20:07.619 --> 00:20:08.460
 It's beautiful.

00:20:08.639 --> 00:20:08.960
 It really,

00:20:09.079 --> 00:20:10.039
 it really is something.

00:20:10.039 --> 00:20:11.480
 And it,

00:20:11.579 --> 00:20:13.200
 it makes me uncomfortable.

00:20:14.740 --> 00:20:15.920
 Because the,

00:20:15.920 --> 00:20:16.299
 the,

00:20:16.299 --> 00:20:18.220
 the levels of forgiveness

00:20:18.220 --> 00:20:19.200
 that have been extended

00:20:19.200 --> 00:20:19.859
 to me,

00:20:20.399 --> 00:20:21.420
 we'll talk about this

00:20:21.420 --> 00:20:21.839
 in a bit,

00:20:22.240 --> 00:20:23.420
 God is calling me

00:20:23.420 --> 00:20:24.519
 to extend them to others

00:20:24.519 --> 00:20:26.039
 and I don't want to.

00:20:27.079 --> 00:20:28.339
 I really don't.

00:20:30.180 --> 00:20:31.359
 Maybe you don't either.

00:20:33.819 --> 00:20:34.639
 I don't know,

00:20:34.799 --> 00:20:36.339
 I don't know

00:20:36.339 --> 00:20:37.000
 if you,

00:20:37.119 --> 00:20:38.259
 if you want to either.

00:20:40.039 --> 00:20:41.359
 But Jesus extends

00:20:41.359 --> 00:20:42.879
 this forgiveness

00:20:42.879 --> 00:20:44.879
 to persona non grata

00:20:44.879 --> 00:20:45.659
 Levi.

00:20:47.379 --> 00:20:47.920
 It's,

00:20:47.920 --> 00:20:49.039
 it really is

00:20:49.039 --> 00:20:49.720
 something else.

00:20:50.440 --> 00:20:50.799
 And what is

00:20:50.799 --> 00:20:51.639
 Levi's response?

00:20:53.019 --> 00:20:53.240
 Yeah,

00:20:53.240 --> 00:20:53.859
 I'm taking it.

00:20:54.259 --> 00:20:54.500
 I'm,

00:20:54.539 --> 00:20:55.599
 I'm taking this,

00:20:55.740 --> 00:20:56.299
 this offer

00:20:56.299 --> 00:20:57.460
 and I'm following Jesus.

00:20:58.420 --> 00:20:59.359
 And this brings us

00:20:59.359 --> 00:21:00.119
 to the other thing

00:21:00.119 --> 00:21:01.639
 that shows us

00:21:01.639 --> 00:21:02.599
 about God's forgiveness

00:21:02.599 --> 00:21:03.579
 is the dinner party.

00:21:03.579 --> 00:21:05.059
 So it's,

00:21:05.119 --> 00:21:05.740
 it's clear,

00:21:05.839 --> 00:21:06.559
 we'll continue on,

00:21:06.579 --> 00:21:07.199
 verse 15.

00:21:07.859 --> 00:21:08.779
 It's clear that this is

00:21:08.779 --> 00:21:09.559
 at Levi's,

00:21:09.679 --> 00:21:10.639
 what's implied is that

00:21:10.639 --> 00:21:12.379
 it's at Levi's house.

00:21:14.220 --> 00:21:15.359
 But before we read it,

00:21:15.579 --> 00:21:16.899
 it's also implied here

00:21:16.899 --> 00:21:18.399
 that Levi isn't the host.

00:21:19.059 --> 00:21:20.199
 But Jesus is the host.

00:21:21.579 --> 00:21:22.960
 And as he reclined,

00:21:23.139 --> 00:21:24.099
 Jesus at table

00:21:24.099 --> 00:21:25.339
 in Levi's house,

00:21:25.460 --> 00:21:26.419
 many tax collectors

00:21:26.419 --> 00:21:26.899
 and sinners

00:21:26.899 --> 00:21:27.519
 were reclining

00:21:27.519 --> 00:21:27.980
 with Jesus

00:21:27.980 --> 00:21:28.679
 and his disciples.

00:21:28.680 --> 00:21:30.200
 For there were many

00:21:30.200 --> 00:21:31.100
 who followed him.

00:21:31.820 --> 00:21:32.640
 And the scribes

00:21:32.640 --> 00:21:33.500
 of the Pharisees

00:21:33.500 --> 00:21:34.120
 when they saw

00:21:34.120 --> 00:21:35.120
 that he was eating

00:21:35.120 --> 00:21:36.100
 with sinners

00:21:36.100 --> 00:21:37.140
 and tax collectors,

00:21:37.279 --> 00:21:38.700
 see unclean there.

00:21:39.720 --> 00:21:40.240
 Unclean.

00:21:41.320 --> 00:21:42.259
 No different

00:21:42.259 --> 00:21:43.279
 in many respects

00:21:43.279 --> 00:21:45.299
 than the leprous man.

00:21:45.880 --> 00:21:46.000
 Okay?

00:21:46.320 --> 00:21:46.519
 See,

00:21:46.640 --> 00:21:47.180
 see that.

00:21:47.519 --> 00:21:48.500
 Think unclean.

00:21:51.120 --> 00:21:51.980
 We'll go back

00:21:51.980 --> 00:21:52.560
 in verse 16.

00:21:52.660 --> 00:21:53.240
 And the scribes

00:21:53.240 --> 00:21:53.900
 of the Pharisees

00:21:53.900 --> 00:21:54.500
 when they saw

00:21:54.500 --> 00:21:55.299
 that he was eating

00:21:55.299 --> 00:21:55.759
 with sinners

00:21:55.759 --> 00:21:56.680
 and tax collectors,

00:21:57.200 --> 00:21:58.320
 those that were unclean,

00:21:58.319 --> 00:22:00.059
 said to Jesus' disciples,

00:22:00.259 --> 00:22:01.139
 why does he eat

00:22:01.139 --> 00:22:02.139
 with tax collectors

00:22:02.139 --> 00:22:02.779
 and sinners?

00:22:03.460 --> 00:22:04.460
 And when Jesus heard it,

00:22:04.500 --> 00:22:05.179
 he said to them,

00:22:05.619 --> 00:22:06.659
 those who are well

00:22:06.659 --> 00:22:07.439
 have no need

00:22:07.439 --> 00:22:08.179
 of a physician,

00:22:08.819 --> 00:22:09.939
 but those who are sick.

00:22:10.639 --> 00:22:11.439
 I came not to call

00:22:11.439 --> 00:22:11.839
 the righteous,

00:22:12.000 --> 00:22:12.460
 but the sinners.

00:22:12.960 --> 00:22:14.559
 And it's not as though

00:22:14.559 --> 00:22:16.619
 there are a class

00:22:16.619 --> 00:22:17.639
 of righteous people

00:22:17.639 --> 00:22:19.700
 that Jesus isn't referring to.

00:22:19.740 --> 00:22:20.559
 What he's saying is,

00:22:20.899 --> 00:22:21.859
 I've come for everybody

00:22:21.859 --> 00:22:22.879
 because everybody's a sinner.

00:22:23.700 --> 00:22:25.000
 There are none righteous.

00:22:25.639 --> 00:22:26.740
 I've come for everybody.

00:22:26.740 --> 00:22:29.200
 Who here looks like

00:22:29.200 --> 00:22:29.839
 the true,

00:22:30.180 --> 00:22:32.160
 unclean sinner?

00:22:33.660 --> 00:22:34.980
 Is it the tax collectors

00:22:34.980 --> 00:22:35.559
 and sinners?

00:22:35.799 --> 00:22:36.720
 Sinners is this kind

00:22:36.720 --> 00:22:37.500
 of generic term.

00:22:38.400 --> 00:22:38.859
 Or does it,

00:22:39.680 --> 00:22:41.099
 is it the Pharisees?

00:22:41.620 --> 00:22:41.740
 Like,

00:22:41.759 --> 00:22:42.400
 is there not room

00:22:42.400 --> 00:22:43.180
 at the table

00:22:43.180 --> 00:22:43.900
 for them too?

00:22:44.980 --> 00:22:46.059
 I think there would be.

00:22:47.480 --> 00:22:49.319
 Their pride wells up.

00:22:49.620 --> 00:22:50.720
 Their self-righteousness

00:22:50.720 --> 00:22:51.279
 wells up.

00:22:52.660 --> 00:22:54.259
 We are the religious ones.

00:22:54.359 --> 00:22:54.920
 These people

00:22:54.920 --> 00:22:55.900
 that were the tax collectors

00:22:55.900 --> 00:22:56.380
 and sinners,

00:22:56.940 --> 00:22:57.660
 they were either

00:22:57.660 --> 00:22:59.160
 too busy

00:22:59.160 --> 00:23:00.019
 or too poor

00:23:00.019 --> 00:23:01.480
 or just completely indifferent

00:23:01.480 --> 00:23:03.080
 to join any kind

00:23:03.080 --> 00:23:04.080
 of religious life

00:23:04.080 --> 00:23:06.000
 in Israel at the time.

00:23:07.560 --> 00:23:08.040
 Interestingly,

00:23:08.420 --> 00:23:09.259
 shepherds were a part

00:23:09.259 --> 00:23:09.660
 of that.

00:23:10.000 --> 00:23:10.500
 Shepherds,

00:23:10.600 --> 00:23:11.420
 I know we read about

00:23:11.420 --> 00:23:11.860
 shepherds

00:23:11.860 --> 00:23:13.120
 in King David,

00:23:13.280 --> 00:23:14.460
 King David being a shepherd

00:23:14.460 --> 00:23:15.300
 and Christ has

00:23:15.300 --> 00:23:16.280
 a beautiful picture

00:23:16.280 --> 00:23:16.700
 of a shepherd.

00:23:17.080 --> 00:23:18.220
 But shepherds became

00:23:18.220 --> 00:23:19.580
 the type that were

00:23:19.580 --> 00:23:20.220
 untrusted

00:23:20.220 --> 00:23:21.740
 because they weren't

00:23:21.740 --> 00:23:23.200
 a part of religious life.

00:23:23.200 --> 00:23:25.420
 prostitutes,

00:23:27.420 --> 00:23:28.700
 tax collectors,

00:23:30.100 --> 00:23:30.660
 beggars,

00:23:31.319 --> 00:23:31.700
 lepers,

00:23:32.480 --> 00:23:33.259
 you name it.

00:23:35.080 --> 00:23:36.480
 They were unable

00:23:36.480 --> 00:23:37.240
 to participate

00:23:37.240 --> 00:23:38.440
 in religious life.

00:23:39.519 --> 00:23:40.039
 And Jesus,

00:23:40.440 --> 00:23:41.140
 what does he do?

00:23:41.220 --> 00:23:42.660
 He doesn't whip them.

00:23:43.460 --> 00:23:44.920
 He doesn't just

00:23:44.920 --> 00:23:47.259
 give them a tongue lashing.

00:23:47.259 --> 00:23:50.099
 He eats with them.

00:23:50.420 --> 00:23:51.700
 He has table fellowship

00:23:51.700 --> 00:23:52.220
 with them.

00:23:53.019 --> 00:23:54.019
 You can invite anybody

00:23:54.019 --> 00:23:55.039
 over to your house

00:23:55.039 --> 00:23:57.160
 and if you feel comfortable,

00:23:57.299 --> 00:23:57.940
 you probably should

00:23:57.940 --> 00:23:58.500
 if you can.

00:23:59.720 --> 00:24:00.379
 But, you know,

00:24:00.400 --> 00:24:01.019
 it's nice to have dinner

00:24:01.019 --> 00:24:01.440
 with somebody.

00:24:01.559 --> 00:24:02.940
 To have table fellowship

00:24:02.940 --> 00:24:03.640
 with somebody

00:24:03.640 --> 00:24:04.740
 in the Bible,

00:24:05.799 --> 00:24:06.359
 it meant

00:24:06.359 --> 00:24:07.220
 that you were

00:24:07.220 --> 00:24:08.299
 embracing them.

00:24:08.920 --> 00:24:09.680
 That there was

00:24:09.680 --> 00:24:11.839
 a connection,

00:24:12.099 --> 00:24:12.700
 there was

00:24:12.700 --> 00:24:14.900
 a friendship,

00:24:14.900 --> 00:24:15.580
 there was

00:24:15.580 --> 00:24:17.480
 some sort of

00:24:17.480 --> 00:24:19.180
 deep,

00:24:19.460 --> 00:24:20.240
 deep bond.

00:24:21.560 --> 00:24:22.160
 And that's what's

00:24:22.160 --> 00:24:23.100
 happening with Jesus.

00:24:24.500 --> 00:24:25.280
 He is

00:24:25.280 --> 00:24:26.640
 the true host.

00:24:26.820 --> 00:24:27.300
 He is

00:24:27.300 --> 00:24:28.640
 forgiving the sinners

00:24:28.640 --> 00:24:29.900
 and the tax collectors.

00:24:30.500 --> 00:24:31.200
 And the basis

00:24:31.200 --> 00:24:32.480
 of this table fellowship

00:24:32.480 --> 00:24:33.780
 is truly forgiveness.

00:24:34.400 --> 00:24:34.860
 And although

00:24:34.860 --> 00:24:36.040
 we don't see it here

00:24:36.040 --> 00:24:36.800
 as though

00:24:36.800 --> 00:24:37.920
 the tax collectors

00:24:37.920 --> 00:24:38.360
 and sinners

00:24:38.360 --> 00:24:41.259
 are throwing themselves

00:24:41.259 --> 00:24:42.340
 at Jesus' feet

00:24:42.340 --> 00:24:43.519
 asking for forgiveness,

00:24:43.519 --> 00:24:44.920
 forgiveness,

00:24:44.920 --> 00:24:45.639
 we know that

00:24:45.639 --> 00:24:46.279
 in Scripture

00:24:46.279 --> 00:24:47.420
 that the basis

00:24:47.420 --> 00:24:48.599
 for table fellowship

00:24:48.599 --> 00:24:49.619
 is the forgiveness

00:24:49.619 --> 00:24:50.220
 of sins.

00:24:50.460 --> 00:24:51.099
 How do we know?

00:24:52.440 --> 00:24:53.819
 At the end of the age,

00:24:54.279 --> 00:24:54.940
 and if anybody

00:24:54.940 --> 00:24:55.740
 wants to turn to,

00:24:55.799 --> 00:24:56.379
 I'll just read it

00:24:56.379 --> 00:24:56.980
 off my notes,

00:24:57.139 --> 00:24:58.599
 Revelation chapter 19,

00:24:59.019 --> 00:25:00.539
 at the end of the age,

00:25:00.660 --> 00:25:02.000
 the redeemed of God,

00:25:02.099 --> 00:25:03.200
 those that He saves,

00:25:03.879 --> 00:25:04.740
 will dine with Him.

00:25:05.920 --> 00:25:06.259
 It's called

00:25:06.259 --> 00:25:07.039
 the marriage supper

00:25:07.039 --> 00:25:07.660
 of the Lamb.

00:25:08.420 --> 00:25:09.319
 And although Revelation,

00:25:09.839 --> 00:25:10.700
 the book of Revelation,

00:25:10.779 --> 00:25:12.339
 can be kind of intense

00:25:12.339 --> 00:25:14.240
 and difficult to understand

00:25:14.240 --> 00:25:16.079
 and, I don't know,

00:25:16.779 --> 00:25:17.699
 cause of all sorts

00:25:17.699 --> 00:25:18.339
 of controversy,

00:25:19.379 --> 00:25:20.359
 Revelation 19,

00:25:20.559 --> 00:25:21.299
 6-9,

00:25:21.519 --> 00:25:21.939
 I mean,

00:25:22.599 --> 00:25:24.319
 it is like the high point

00:25:24.319 --> 00:25:25.259
 of our existence,

00:25:25.659 --> 00:25:27.039
 of what we'll experience.

00:25:28.279 --> 00:25:29.259
 That we are forgiven

00:25:29.259 --> 00:25:30.000
 in such a way,

00:25:30.139 --> 00:25:31.619
 clothed with God's righteousness,

00:25:32.139 --> 00:25:33.279
 and we dine with Him.

00:25:36.679 --> 00:25:38.399
 Verse 6 of chapter 19,

00:25:38.400 --> 00:25:40.300
 Then I heard what seemed

00:25:40.300 --> 00:25:40.980
 to be the voice

00:25:40.980 --> 00:25:41.900
 of a great multitude.

00:25:42.040 --> 00:25:42.920
 This is John,

00:25:43.519 --> 00:25:44.420
 the Apostle,

00:25:45.440 --> 00:25:46.560
 speaking.

00:25:47.259 --> 00:25:48.240
 Like the roar

00:25:48.240 --> 00:25:49.140
 of many waters,

00:25:49.280 --> 00:25:50.040
 and like the sound

00:25:50.040 --> 00:25:51.100
 of mighty peals

00:25:51.100 --> 00:25:51.620
 of thunder,

00:25:51.900 --> 00:25:52.540
 crying out,

00:25:53.120 --> 00:25:53.560
 Hallelujah!

00:25:54.220 --> 00:25:54.840
 For the Lord,

00:25:54.940 --> 00:25:55.480
 our God,

00:25:55.880 --> 00:25:57.040
 the Almighty reigns.

00:25:57.300 --> 00:25:58.100
 Let us rejoice

00:25:58.100 --> 00:25:58.780
 and exalt

00:25:58.780 --> 00:25:59.860
 and give Him the glory.

00:26:00.440 --> 00:26:01.320
 For the marriage

00:26:01.320 --> 00:26:02.160
 of the Lamb

00:26:02.160 --> 00:26:02.759
 has come,

00:26:03.019 --> 00:26:03.720
 and the bride

00:26:03.720 --> 00:26:04.800
 has made herself ready.

00:26:05.420 --> 00:26:06.100
 It was granted

00:26:06.100 --> 00:26:07.300
 her to clothe herself

00:26:07.299 --> 00:26:08.159
 with fine linen,

00:26:08.319 --> 00:26:09.039
 bright and pure.

00:26:09.440 --> 00:26:10.279
 For the fine linen

00:26:10.279 --> 00:26:11.319
 is the righteous deeds

00:26:11.319 --> 00:26:11.839
 of the saints.

00:26:11.960 --> 00:26:12.700
 And verse 9 says,

00:26:12.819 --> 00:26:14.039
 And the angel said to me,

00:26:14.579 --> 00:26:15.619
 Write this,

00:26:16.220 --> 00:26:17.059
 Blessed are those

00:26:17.059 --> 00:26:17.819
 who are invited

00:26:17.819 --> 00:26:19.419
 to the marriage supper

00:26:19.419 --> 00:26:20.079
 of the Lamb.

00:26:20.180 --> 00:26:20.899
 And he said to me,

00:26:21.220 --> 00:26:22.799
 These are the true words

00:26:22.799 --> 00:26:23.299
 of God.

00:26:24.319 --> 00:26:26.099
 To dine with Jesus.

00:26:27.159 --> 00:26:28.220
 That there is no more

00:26:28.220 --> 00:26:29.599
 separation between us

00:26:29.599 --> 00:26:29.919
 and Him.

00:26:30.299 --> 00:26:31.000
 His forgiveness

00:26:31.000 --> 00:26:32.440
 goes down

00:26:32.440 --> 00:26:33.919
 to the last inch

00:26:33.919 --> 00:26:34.879
 of our being.

00:26:35.839 --> 00:26:36.919
 There's no more

00:26:36.920 --> 00:26:38.240
 of us

00:26:38.240 --> 00:26:39.340
 that is no longer

00:26:39.340 --> 00:26:39.860
 redeemed.

00:26:39.960 --> 00:26:40.700
 We're redeemed

00:26:40.700 --> 00:26:41.220
 completely.

00:26:42.880 --> 00:26:44.080
 If you are honest

00:26:44.080 --> 00:26:44.759
 with yourself

00:26:44.759 --> 00:26:45.779
 and you

00:26:45.779 --> 00:26:49.519
 ask yourself,

00:26:49.740 --> 00:26:50.420
 What sins

00:26:50.420 --> 00:26:51.160
 have I committed

00:26:51.160 --> 00:26:52.180
 that are very unique

00:26:52.180 --> 00:26:52.600
 to me?

00:26:54.759 --> 00:26:56.680
 That make me unique?

00:26:58.620 --> 00:26:59.519
 And if you are

00:26:59.519 --> 00:27:00.940
 honest and raw

00:27:00.940 --> 00:27:01.660
 with yourself

00:27:01.660 --> 00:27:03.320
 about that,

00:27:03.500 --> 00:27:04.140
 and you might feel

00:27:04.140 --> 00:27:05.259
 shame and guilt,

00:27:06.259 --> 00:27:08.060
 look to the cross

00:27:08.060 --> 00:27:09.360
 and know that God

00:27:09.360 --> 00:27:10.520
 has forgiven them all

00:27:10.520 --> 00:27:12.320
 if you only

00:27:12.320 --> 00:27:13.140
 cry out to Him.

00:27:13.200 --> 00:27:13.940
 If you only

00:27:13.940 --> 00:27:15.720
 leave the tax booth

00:27:15.720 --> 00:27:17.160
 and follow Him.

00:27:18.820 --> 00:27:19.580
 In the end,

00:27:19.720 --> 00:27:20.620
 it really isn't

00:27:20.620 --> 00:27:21.560
 the amount of faith

00:27:21.560 --> 00:27:22.040
 we have.

00:27:22.100 --> 00:27:22.759
 And we want to grow

00:27:22.759 --> 00:27:23.240
 in our faith.

00:27:23.300 --> 00:27:23.680
 We do.

00:27:24.360 --> 00:27:25.240
 But it's the object

00:27:25.240 --> 00:27:25.920
 of our faith.

00:27:26.600 --> 00:27:27.480
 That's what matters.

00:27:27.480 --> 00:27:32.920
 It does not,

00:27:33.299 --> 00:27:34.920
 it doesn't matter

00:27:34.920 --> 00:27:36.019
 as much

00:27:36.019 --> 00:27:37.579
 in many respects.

00:27:37.680 --> 00:27:37.900
 In fact,

00:27:37.960 --> 00:27:38.480
 it doesn't matter

00:27:38.480 --> 00:27:39.000
 at all

00:27:39.000 --> 00:27:40.160
 at how tight

00:27:40.160 --> 00:27:40.839
 my grasp

00:27:40.839 --> 00:27:41.640
 is on Jesus

00:27:41.640 --> 00:27:43.240
 if His grasp

00:27:43.240 --> 00:27:44.319
 on me

00:27:44.319 --> 00:27:45.640
 exists.

00:27:45.920 --> 00:27:46.599
 Because He'll never

00:27:46.599 --> 00:27:47.120
 let me go.

00:27:48.599 --> 00:27:49.079
 That's why

00:27:49.079 --> 00:27:49.740
 when we go through

00:27:49.740 --> 00:27:50.599
 tough times

00:27:50.599 --> 00:27:51.319
 where our faith

00:27:51.319 --> 00:27:52.480
 wanes,

00:27:53.259 --> 00:27:54.059
 it's like we have

00:27:54.059 --> 00:27:54.839
 no faith,

00:27:54.839 --> 00:27:55.679
 it feels like,

00:27:56.019 --> 00:27:56.799
 we can be sure

00:27:56.799 --> 00:27:57.419
 that God

00:27:57.419 --> 00:27:59.279
 in Christ

00:27:59.279 --> 00:28:00.679
 is not letting us go.

00:28:01.740 --> 00:28:02.559
 The object

00:28:02.559 --> 00:28:03.240
 of our faith

00:28:03.240 --> 00:28:04.119
 is what matters.

00:28:04.899 --> 00:28:05.500
 So Jesus

00:28:05.500 --> 00:28:06.980
 dines with sinners.

00:28:08.519 --> 00:28:09.299
 And it is this

00:28:09.299 --> 00:28:10.119
 beautiful picture

00:28:10.119 --> 00:28:11.379
 of what is to come

00:28:11.379 --> 00:28:12.039
 and all of a sudden

00:28:12.039 --> 00:28:12.699
 we start to see

00:28:12.699 --> 00:28:13.179
 a bit more

00:28:13.179 --> 00:28:14.240
 of who this Messiah is.

00:28:14.559 --> 00:28:15.099
 Mark is laying

00:28:15.099 --> 00:28:15.779
 these breadcrumbs.

00:28:15.859 --> 00:28:16.500
 He's leading us

00:28:16.500 --> 00:28:17.259
 on the trail

00:28:17.259 --> 00:28:18.199
 to the cross.

00:28:18.779 --> 00:28:19.220
 We're seeing

00:28:19.220 --> 00:28:20.059
 what Jesus is going

00:28:20.059 --> 00:28:20.939
 to do on the cross.

00:28:22.000 --> 00:28:22.779
 How He is going

00:28:22.779 --> 00:28:23.740
 to truly forgive

00:28:23.740 --> 00:28:24.699
 our sins.

00:28:24.700 --> 00:28:25.059
 He's going

00:28:25.059 --> 00:28:26.100
 to pay the penalty

00:28:26.100 --> 00:28:27.059
 on our behalf

00:28:27.059 --> 00:28:28.200
 so that we can

00:28:28.200 --> 00:28:29.559
 be in His presence

00:28:29.559 --> 00:28:30.019
 forever.

00:28:30.360 --> 00:28:31.019
 It's something

00:28:31.019 --> 00:28:32.539
 you could have

00:28:32.539 --> 00:28:33.960
 infinite lifetimes

00:28:33.960 --> 00:28:34.759
 to try to earn

00:28:34.759 --> 00:28:35.400
 and you won't

00:28:35.400 --> 00:28:35.819
 earn it.

00:28:38.519 --> 00:28:39.580
 It's incredible.

00:28:40.360 --> 00:28:41.220
 It is remarkable.

00:28:42.660 --> 00:28:43.880
 How do we respond?

00:28:44.100 --> 00:28:44.420
 Well, there's

00:28:44.420 --> 00:28:45.460
 a few different ways.

00:28:46.519 --> 00:28:47.059
 We can look

00:28:47.059 --> 00:28:48.799
 at the four

00:28:48.799 --> 00:28:51.860
 friends

00:28:51.860 --> 00:28:52.380
 lowering their

00:28:52.380 --> 00:28:53.799
 paralytic friend

00:28:53.799 --> 00:28:54.440
 through the roof.

00:28:54.700 --> 00:28:55.380
 We can look

00:28:55.380 --> 00:28:56.140
 at Levi

00:28:56.140 --> 00:28:57.059
 and how he

00:28:57.059 --> 00:28:58.019
 leaves his tax booth.

00:28:58.120 --> 00:28:58.680
 Those are all

00:28:58.680 --> 00:28:59.860
 I think really good

00:28:59.860 --> 00:29:01.279
 things to look at

00:29:01.279 --> 00:29:03.180
 as an example

00:29:03.180 --> 00:29:03.900
 of how we are

00:29:03.900 --> 00:29:04.500
 to respond

00:29:04.500 --> 00:29:05.140
 to Jesus.

00:29:06.460 --> 00:29:07.000
 But Jesus

00:29:07.000 --> 00:29:08.220
 in verse 14

00:29:08.220 --> 00:29:09.059
 of chapter 1

00:29:09.059 --> 00:29:11.240
 really verse 15

00:29:11.240 --> 00:29:11.720
 when Jesus

00:29:11.720 --> 00:29:12.620
 comes on the scene

00:29:12.620 --> 00:29:13.740
 his first words

00:29:13.740 --> 00:29:14.360
 that he says

00:29:14.360 --> 00:29:15.080
 in Mark's gospel

00:29:15.080 --> 00:29:15.420
 it says

00:29:15.420 --> 00:29:16.319
 the time is fulfilled

00:29:16.319 --> 00:29:17.299
 and the kingdom

00:29:17.299 --> 00:29:18.200
 of God

00:29:18.200 --> 00:29:18.759
 is at hand.

00:29:19.299 --> 00:29:20.039
 Repent and believe

00:29:20.039 --> 00:29:20.559
 in the gospel.

00:29:21.400 --> 00:29:22.120
 The response

00:29:22.119 --> 00:29:22.739
 is to repent

00:29:22.739 --> 00:29:23.419
 and believe.

00:29:24.699 --> 00:29:25.219
 It is.

00:29:25.319 --> 00:29:26.059
 Jesus says it.

00:29:26.759 --> 00:29:27.479
 And in the same

00:29:27.479 --> 00:29:28.019
 message

00:29:28.019 --> 00:29:29.279
 he either

00:29:29.279 --> 00:29:29.899
 preaches

00:29:29.899 --> 00:29:30.359
 teaches

00:29:30.359 --> 00:29:31.239
 or proclaims

00:29:31.239 --> 00:29:31.759
 it's the same

00:29:31.759 --> 00:29:32.139
 thing.

00:29:33.059 --> 00:29:33.559
 Repent

00:29:33.559 --> 00:29:34.299
 and believe

00:29:34.299 --> 00:29:35.079
 in the gospel.

00:29:36.659 --> 00:29:37.459
 So what does it

00:29:37.459 --> 00:29:38.019
 mean to repent?

00:29:38.219 --> 00:29:38.579
 I think

00:29:38.579 --> 00:29:40.019
 it's being honest

00:29:40.019 --> 00:29:40.719
 about our sin.

00:29:41.839 --> 00:29:42.959
 We need to recognize

00:29:42.959 --> 00:29:43.519
 that we need

00:29:43.519 --> 00:29:44.279
 deep forgiveness.

00:29:44.779 --> 00:29:45.319
 We need to not

00:29:45.319 --> 00:29:46.500
 justify the fact

00:29:46.500 --> 00:29:47.439
 that we are

00:29:47.439 --> 00:29:48.659
 tax collectors

00:29:48.660 --> 00:29:49.240
 and sinners.

00:29:50.440 --> 00:29:51.300
 And our society

00:29:51.300 --> 00:29:51.740
 is set up

00:29:51.740 --> 00:29:52.480
 in such a way

00:29:52.480 --> 00:29:54.100
 maybe even

00:29:54.100 --> 00:29:54.700
 your mind

00:29:54.700 --> 00:29:55.220
 is set up

00:29:55.220 --> 00:29:55.880
 in such a way

00:29:55.880 --> 00:29:56.779
 that justifies

00:29:56.779 --> 00:29:57.100
 sin.

00:29:59.140 --> 00:29:59.840
 The way

00:29:59.840 --> 00:30:01.600
 we see need

00:30:01.600 --> 00:30:02.080
 and choose

00:30:02.080 --> 00:30:02.840
 not to

00:30:02.840 --> 00:30:04.380
 meet it

00:30:04.380 --> 00:30:05.100
 not because

00:30:05.100 --> 00:30:06.140
 we don't have

00:30:06.140 --> 00:30:06.640
 the means

00:30:06.640 --> 00:30:07.360
 or the time

00:30:07.360 --> 00:30:07.940
 or the ability

00:30:07.940 --> 00:30:08.900
 because we're selfish.

00:30:09.960 --> 00:30:10.779
 Or the things

00:30:10.779 --> 00:30:11.800
 we do with our bodies.

00:30:12.640 --> 00:30:13.519
 How we view

00:30:13.519 --> 00:30:14.200
 sexuality.

00:30:15.279 --> 00:30:16.040
 We have this

00:30:16.040 --> 00:30:16.600
 kind of subjective

00:30:16.600 --> 00:30:17.460
 nature about it.

00:30:18.660 --> 00:30:19.300
 How we

00:30:19.300 --> 00:30:21.259
 abuse people

00:30:21.259 --> 00:30:22.300
 with words

00:30:22.300 --> 00:30:22.840
 or deeds.

00:30:23.480 --> 00:30:24.060
 We are mean.

00:30:25.860 --> 00:30:26.320
 We are

00:30:26.320 --> 00:30:27.500
 just

00:30:27.500 --> 00:30:28.700
 low level

00:30:28.700 --> 00:30:29.380
 abusive

00:30:29.380 --> 00:30:30.120
 in maybe

00:30:30.120 --> 00:30:30.640
 sometimes

00:30:30.640 --> 00:30:30.900
 the way

00:30:30.900 --> 00:30:31.420
 we treat people.

00:30:31.500 --> 00:30:32.320
 Whatever it may be

00:30:32.320 --> 00:30:33.700
 we can easily

00:30:33.700 --> 00:30:34.660
 justify our sin.

00:30:35.100 --> 00:30:35.600
 The call

00:30:35.600 --> 00:30:36.340
 of repentance

00:30:36.340 --> 00:30:36.940
 is to just

00:30:36.940 --> 00:30:37.600
 be honest.

00:30:38.940 --> 00:30:39.500
 Be honest

00:30:39.500 --> 00:30:40.259
 with your need

00:30:40.259 --> 00:30:40.920
 for Jesus.

00:30:42.380 --> 00:30:43.160
 That's it.

00:30:44.620 --> 00:30:44.880
 I mean

00:30:44.880 --> 00:30:45.660
 it really

00:30:45.660 --> 00:30:46.540
 is just

00:30:46.540 --> 00:30:47.500
 first and foremost

00:30:47.500 --> 00:30:48.160
 recognize

00:30:48.160 --> 00:30:49.220
 that we

00:30:49.220 --> 00:30:49.820
 are in need

00:30:49.820 --> 00:30:50.220
 of him.

00:30:50.779 --> 00:30:51.519
 We can't

00:30:51.519 --> 00:30:52.519
 live a godly

00:30:52.519 --> 00:30:52.940
 life.

00:30:54.500 --> 00:30:55.120
 We are the

00:30:55.120 --> 00:30:55.660
 tax collectors

00:30:55.660 --> 00:30:56.060
 and sinners

00:30:56.060 --> 00:30:56.480
 in the story

00:30:56.480 --> 00:30:56.960
 by the way.

00:30:57.279 --> 00:30:57.980
 Just in case

00:30:57.980 --> 00:30:58.840
 you were thinking

00:30:58.840 --> 00:30:59.420
 you were

00:30:59.420 --> 00:31:00.180
 maybe

00:31:00.180 --> 00:31:01.259
 I don't know

00:31:01.259 --> 00:31:02.840
 somebody a bit

00:31:02.840 --> 00:31:04.120
 more nicer

00:31:04.120 --> 00:31:05.360
 in the story.

00:31:06.580 --> 00:31:07.220
 I'm the

00:31:07.220 --> 00:31:07.820
 sinner and tax

00:31:07.820 --> 00:31:08.060
 collector

00:31:08.060 --> 00:31:08.600
 in the story.

00:31:09.220 --> 00:31:09.640
 Maybe you're

00:31:09.640 --> 00:31:10.000
 even the

00:31:10.000 --> 00:31:10.960
 Pharisee

00:31:10.960 --> 00:31:11.240
 or the

00:31:11.240 --> 00:31:11.620
 scribe.

00:31:12.920 --> 00:31:13.540
 The call

00:31:13.540 --> 00:31:13.800
 is still

00:31:13.800 --> 00:31:14.160
 the same

00:31:14.160 --> 00:31:14.660
 to repent

00:31:14.660 --> 00:31:14.980
 and believe

00:31:14.980 --> 00:31:15.240
 so we

00:31:15.240 --> 00:31:15.700
 repent

00:31:15.700 --> 00:31:16.460
 we throw

00:31:16.460 --> 00:31:16.840
 ourselves

00:31:16.840 --> 00:31:17.140
 at the

00:31:17.140 --> 00:31:17.340
 mercy

00:31:17.340 --> 00:31:17.560
 of

00:31:17.560 --> 00:31:17.920
 Jesus

00:31:17.920 --> 00:31:20.040
 we stop

00:31:20.040 --> 00:31:20.980
 justifying

00:31:20.980 --> 00:31:22.279
 we stop

00:31:22.279 --> 00:31:23.040
 seeing truth

00:31:23.040 --> 00:31:23.720
 as subjective

00:31:23.720 --> 00:31:24.900
 but objective

00:31:24.900 --> 00:31:25.680
 that there is a

00:31:25.680 --> 00:31:26.620
 truth that there is a

00:31:26.620 --> 00:31:28.519
 way to truly live

00:31:28.519 --> 00:31:29.759
 and the second thing

00:31:29.759 --> 00:31:30.340
 is to believe

00:31:30.340 --> 00:31:31.400
 and it is to have

00:31:31.400 --> 00:31:32.060
 faith in Jesus

00:31:32.060 --> 00:31:32.620
 and again

00:31:32.620 --> 00:31:33.080
 it is

00:31:33.080 --> 00:31:35.120
 it matters

00:31:35.120 --> 00:31:35.940
 more about

00:31:35.940 --> 00:31:36.740
 who our faith

00:31:36.740 --> 00:31:37.120
 is in

00:31:37.120 --> 00:31:37.680
 than how much

00:31:37.680 --> 00:31:38.279
 faith we have.

00:31:38.340 --> 00:31:38.820
 We want to continue

00:31:38.820 --> 00:31:39.560
 to grow in faith.

00:31:40.500 --> 00:31:41.080
 I can't say that

00:31:41.080 --> 00:31:41.400
 enough

00:31:41.400 --> 00:31:42.580
 but we have

00:31:42.580 --> 00:31:43.160
 our faith

00:31:43.160 --> 00:31:44.019
 and trust

00:31:44.019 --> 00:31:44.700
 in Jesus.

00:31:45.640 --> 00:31:46.460
 We need to be

00:31:46.460 --> 00:31:46.800
 careful

00:31:46.800 --> 00:31:47.600
 that we're not

00:31:47.600 --> 00:31:48.180
 like the crowds.

00:31:48.420 --> 00:31:48.900
 The crowds

00:31:48.900 --> 00:31:49.740
 in the gospel

00:31:49.740 --> 00:31:50.220
 of Mark

00:31:50.220 --> 00:31:51.340
 for whatever

00:31:51.340 --> 00:31:51.840
 reason

00:31:51.840 --> 00:31:52.820
 show up

00:31:52.820 --> 00:31:54.340
 and Jesus

00:31:54.340 --> 00:31:55.120
 has compassion

00:31:55.120 --> 00:31:55.560
 on them

00:31:55.560 --> 00:31:56.140
 he teaches

00:31:56.140 --> 00:31:56.519
 them

00:31:56.519 --> 00:31:57.759
 but they

00:31:57.759 --> 00:31:58.480
 get in the

00:31:58.480 --> 00:31:58.880
 way

00:31:58.880 --> 00:32:00.220
 the crowds

00:32:00.220 --> 00:32:00.500
 do.

00:32:01.519 --> 00:32:02.220
 They get in

00:32:02.220 --> 00:32:02.620
 the way

00:32:02.620 --> 00:32:03.340
 of this

00:32:03.340 --> 00:32:04.620
 whole healing

00:32:04.620 --> 00:32:04.920
 of the

00:32:04.920 --> 00:32:05.420
 paralytic.

00:32:06.019 --> 00:32:06.460
 The crowds

00:32:06.460 --> 00:32:06.800
 aren't

00:32:06.800 --> 00:32:07.060
 they don't

00:32:07.060 --> 00:32:07.480
 exactly have

00:32:07.480 --> 00:32:08.080
 the best

00:32:08.080 --> 00:32:09.500
 reputation

00:32:09.500 --> 00:32:10.720
 here.

00:32:12.019 --> 00:32:12.400
 Remember

00:32:12.400 --> 00:32:12.880
 Jesus

00:32:12.880 --> 00:32:13.519
 when he's

00:32:13.519 --> 00:32:13.680
 going to

00:32:13.680 --> 00:32:13.800
 get

00:32:13.800 --> 00:32:14.080
 crucified

00:32:14.080 --> 00:32:14.320
 where are

00:32:14.320 --> 00:32:14.680
 the crowds

00:32:14.680 --> 00:32:15.000
 then?

00:32:16.220 --> 00:32:16.820
 It's really

00:32:16.820 --> 00:32:17.519
 easy to

00:32:17.519 --> 00:32:17.900
 think

00:32:17.900 --> 00:32:19.259
 I am

00:32:19.259 --> 00:32:20.180
 close to

00:32:20.180 --> 00:32:20.500
 Jesus

00:32:20.500 --> 00:32:21.280
 because I

00:32:21.280 --> 00:32:21.740
 am a

00:32:21.740 --> 00:32:22.019
 part of

00:32:22.019 --> 00:32:22.640
 the church.

00:32:23.460 --> 00:32:24.140
 I am a

00:32:24.140 --> 00:32:24.800
 church goer

00:32:24.800 --> 00:32:26.480
 and it's

00:32:26.480 --> 00:32:26.800
 really good

00:32:26.800 --> 00:32:27.120
 to go to

00:32:27.120 --> 00:32:27.420
 church

00:32:27.420 --> 00:32:27.820
 and to be

00:32:27.820 --> 00:32:28.019
 around

00:32:28.019 --> 00:32:28.540
 church people.

00:32:28.680 --> 00:32:29.080
 It really

00:32:29.080 --> 00:32:29.460
 is.

00:32:30.040 --> 00:32:30.580
 But let

00:32:30.580 --> 00:32:31.400
 that not

00:32:31.400 --> 00:32:32.360
 be confused

00:32:32.360 --> 00:32:33.019
 with having

00:32:33.019 --> 00:32:33.580
 genuine

00:32:33.580 --> 00:32:34.400
 faith in

00:32:34.400 --> 00:32:34.759
 Christ.

00:32:36.240 --> 00:32:37.120
 To be

00:32:37.120 --> 00:32:37.540
 more of

00:32:37.540 --> 00:32:37.860
 like the

00:32:37.860 --> 00:32:38.140
 Levi

00:32:38.140 --> 00:32:39.480
 who follows

00:32:39.480 --> 00:32:39.840
 Jesus

00:32:39.840 --> 00:32:40.420
 rather than

00:32:40.420 --> 00:32:40.900
 the crowds

00:32:40.900 --> 00:32:41.220
 that just

00:32:41.220 --> 00:32:42.079
 hang around

00:32:42.079 --> 00:32:42.640
 looking for

00:32:42.640 --> 00:32:43.400
 a show

00:32:43.400 --> 00:32:44.180
 or maybe

00:32:44.180 --> 00:32:44.799
 the benefit

00:32:44.799 --> 00:32:45.680
 of being

00:32:45.680 --> 00:32:45.940
 a part

00:32:45.940 --> 00:32:46.140
 of a

00:32:46.140 --> 00:32:46.539
 community

00:32:46.539 --> 00:32:47.500
 or being

00:32:47.500 --> 00:32:47.799
 a part

00:32:47.799 --> 00:32:48.240
 of a

00:32:48.240 --> 00:32:48.940
 more of

00:32:48.940 --> 00:32:49.319
 like a

00:32:49.319 --> 00:32:49.880
 respectable

00:32:49.880 --> 00:32:51.640
 person or

00:32:51.640 --> 00:32:52.200
 a part of

00:32:52.200 --> 00:32:53.059
 polite society.

00:32:53.180 --> 00:32:53.519
 I don't mean

00:32:53.519 --> 00:32:54.319
 necessarily like

00:32:54.319 --> 00:32:55.480
 within our

00:32:55.480 --> 00:32:56.360
 community but

00:32:56.360 --> 00:32:57.140
 within the

00:32:57.140 --> 00:32:57.380
 group.

00:32:57.480 --> 00:32:57.640
 I don't

00:32:57.640 --> 00:32:57.799
 know.

00:32:57.900 --> 00:32:58.160
 Whatever

00:32:58.160 --> 00:32:59.980
 thing that

00:32:59.980 --> 00:33:00.500
 you think

00:33:00.500 --> 00:33:01.039
 coming to

00:33:01.039 --> 00:33:01.440
 church will

00:33:01.440 --> 00:33:01.799
 do,

00:33:01.940 --> 00:33:02.759
 it has to

00:33:02.759 --> 00:33:03.160
 start with

00:33:03.160 --> 00:33:03.600
 Christ.

00:33:04.779 --> 00:33:05.480
 Repent and

00:33:05.480 --> 00:33:05.860
 believe.

00:33:06.900 --> 00:33:07.620
 And it is

00:33:07.620 --> 00:33:08.480
 hard and I'll

00:33:08.480 --> 00:33:08.900
 close with

00:33:08.900 --> 00:33:09.200
 this.

00:33:10.340 --> 00:33:10.980
 We're not

00:33:10.980 --> 00:33:11.200
 going to

00:33:11.200 --> 00:33:11.620
 get to

00:33:11.620 --> 00:33:12.060
 the second

00:33:12.060 --> 00:33:12.480
 part of

00:33:12.480 --> 00:33:13.140
 Mark until

00:33:13.140 --> 00:33:13.780
 sometime in

00:33:13.780 --> 00:33:14.019
 the new

00:33:14.019 --> 00:33:14.200
 year.

00:33:14.860 --> 00:33:15.280
 We're going

00:33:15.280 --> 00:33:15.660
 to go up

00:33:15.660 --> 00:33:16.820
 to chapter

00:33:16.820 --> 00:33:18.000
 nine and

00:33:18.000 --> 00:33:19.280
 then we'll

00:33:19.280 --> 00:33:20.560
 switch it up

00:33:20.560 --> 00:33:21.340
 for a few

00:33:21.340 --> 00:33:21.800
 weeks or

00:33:21.800 --> 00:33:22.220
 something like

00:33:22.220 --> 00:33:22.800
 that and

00:33:22.800 --> 00:33:23.080
 then we'll

00:33:23.080 --> 00:33:23.500
 come back

00:33:23.500 --> 00:33:23.920
 to Mark.

00:33:24.440 --> 00:33:25.259
 But when we

00:33:25.259 --> 00:33:25.800
 come back to

00:33:25.800 --> 00:33:26.100
 Mark,

00:33:26.240 --> 00:33:26.720
 whenever that

00:33:26.720 --> 00:33:26.960
 will be,

00:33:27.040 --> 00:33:27.220
 I think

00:33:27.220 --> 00:33:27.680
 maybe the

00:33:27.680 --> 00:33:28.240
 fall of

00:33:28.240 --> 00:33:28.800
 2022,

00:33:29.580 --> 00:33:30.120
 there's this

00:33:30.120 --> 00:33:32.320
 really beautiful

00:33:32.320 --> 00:33:32.920
 picture where

00:33:32.920 --> 00:33:33.580
 this desperate

00:33:33.580 --> 00:33:34.759
 man comes to

00:33:34.759 --> 00:33:35.720
 Jesus and

00:33:35.720 --> 00:33:36.359
 begs that

00:33:36.359 --> 00:33:36.920
 Jesus would

00:33:36.920 --> 00:33:37.940
 do a miracle

00:33:37.940 --> 00:33:38.339
 for his

00:33:38.339 --> 00:33:38.579
 boy.

00:33:40.180 --> 00:33:42.180
 And he

00:33:42.180 --> 00:33:42.660
 says to

00:33:42.660 --> 00:33:42.940
 Jesus,

00:33:43.099 --> 00:33:43.599
 I believe,

00:33:43.740 --> 00:33:44.039
 help my

00:33:44.039 --> 00:33:44.559
 unbelief.

00:33:46.640 --> 00:33:47.240
 That is

00:33:47.240 --> 00:33:47.779
 becoming a

00:33:47.779 --> 00:33:48.299
 prayer in

00:33:48.299 --> 00:33:48.879
 my life

00:33:48.879 --> 00:33:50.019
 because I

00:33:50.019 --> 00:33:50.700
 realize,

00:33:51.420 --> 00:33:51.879
 Lord, I

00:33:51.879 --> 00:33:52.339
 believe,

00:33:52.680 --> 00:33:53.200
 actually I

00:33:53.200 --> 00:33:53.619
 don't,

00:33:54.000 --> 00:33:54.519
 help me.

00:33:55.339 --> 00:33:55.960
 My faith is

00:33:55.960 --> 00:33:56.299
 small.

00:33:57.359 --> 00:33:57.779
 I don't

00:33:57.779 --> 00:33:58.279
 trust that

00:33:58.279 --> 00:33:58.559
 you can

00:33:58.559 --> 00:33:59.039
 really

00:33:59.039 --> 00:34:00.920
 forgive my

00:34:00.920 --> 00:34:01.200
 sins.

00:34:02.019 --> 00:34:02.700
 That you

00:34:02.700 --> 00:34:03.059
 are the

00:34:03.059 --> 00:34:03.400
 one who's

00:34:03.400 --> 00:34:03.740
 really going

00:34:03.740 --> 00:34:04.220
 to restore

00:34:04.220 --> 00:34:04.519
 me.

00:34:05.180 --> 00:34:06.579
 And cleanse

00:34:06.579 --> 00:34:07.000
 me.

00:34:07.740 --> 00:34:08.260
 And that I

00:34:08.260 --> 00:34:09.179
 truly have a

00:34:09.179 --> 00:34:09.559
 spot at

00:34:09.559 --> 00:34:09.940
 your table.

00:34:11.739 --> 00:34:12.440
 But the

00:34:12.440 --> 00:34:13.460
 prayer is,

00:34:13.639 --> 00:34:14.099
 I believe,

00:34:14.219 --> 00:34:14.500
 help my

00:34:14.500 --> 00:34:14.820
 unbelief,

00:34:14.900 --> 00:34:15.539
 I believe,

00:34:16.260 --> 00:34:16.980
 even with a

00:34:16.980 --> 00:34:17.780
 tiny shred,

00:34:18.260 --> 00:34:18.579
 you can

00:34:18.579 --> 00:34:18.880
 pray,

00:34:19.599 --> 00:34:20.219
 of faith,

00:34:20.960 --> 00:34:21.440
 that you

00:34:21.440 --> 00:34:21.739
 are the

00:34:21.739 --> 00:34:22.099
 one who's

00:34:22.099 --> 00:34:22.480
 doing this

00:34:22.480 --> 00:34:22.820
 work.

00:34:23.179 --> 00:34:23.380
 And I

00:34:23.380 --> 00:34:23.679
 think it

00:34:23.679 --> 00:34:24.260
 brings great

00:34:24.260 --> 00:34:24.619
 joy to

00:34:24.619 --> 00:34:24.880
 God.

00:34:25.780 --> 00:34:26.159
 And that he

00:34:26.159 --> 00:34:26.619
 will work

00:34:26.619 --> 00:34:26.960
 in our

00:34:26.960 --> 00:34:27.619
 hearts to

00:34:27.619 --> 00:34:28.340
 grow that.

00:34:28.760 --> 00:34:29.079
 And we

00:34:29.079 --> 00:34:29.420
 grow,

00:34:29.579 --> 00:34:29.800
 by the

00:34:29.800 --> 00:34:30.059
 way,

00:34:30.360 --> 00:34:30.619
 with

00:34:30.619 --> 00:34:31.219
 fellowshipping

00:34:31.219 --> 00:34:31.619
 with one

00:34:31.619 --> 00:34:31.860
 another,

00:34:31.940 --> 00:34:32.440
 by reading

00:34:32.440 --> 00:34:33.019
 his word,

00:34:33.119 --> 00:34:34.179
 by praying

00:34:34.179 --> 00:34:34.659
 with one

00:34:34.659 --> 00:34:35.000
 another,

00:34:35.440 --> 00:34:36.359
 by lifting

00:34:36.359 --> 00:34:36.839
 each other

00:34:36.839 --> 00:34:37.179
 up,

00:34:37.480 --> 00:34:37.980
 carrying each

00:34:37.980 --> 00:34:38.279
 other's

00:34:38.279 --> 00:34:38.619
 burdens,

00:34:39.819 --> 00:34:40.799
 not trying

00:34:40.799 --> 00:34:42.039
 to get

00:34:42.039 --> 00:34:42.500
 some kind

00:34:42.500 --> 00:34:42.960
 of new

00:34:42.960 --> 00:34:43.699
 result by

00:34:43.699 --> 00:34:44.460
 the same

00:34:44.460 --> 00:34:45.239
 sinful

00:34:45.239 --> 00:34:46.339
 decisions.

00:34:49.339 --> 00:34:49.980
 Friends,

00:34:49.980 --> 00:34:52.420
 our God

00:34:52.420 --> 00:34:53.260
 has set a

00:34:53.260 --> 00:34:53.800
 table for

00:34:53.800 --> 00:34:54.159
 us.

00:34:55.659 --> 00:34:55.960
 It is

00:34:55.960 --> 00:34:56.219
 what we

00:34:56.219 --> 00:34:56.480
 will be

00:34:56.480 --> 00:34:56.900
 doing for

00:34:56.900 --> 00:34:57.340
 eternity.

00:34:58.980 --> 00:34:59.380
 Let's

00:34:59.380 --> 00:35:00.940
 really press

00:35:00.940 --> 00:35:01.420
 into that.

00:35:02.639 --> 00:35:03.079
 Heavenly

00:35:03.079 --> 00:35:03.420
 Father,

00:35:03.519 --> 00:35:03.840
 we thank

00:35:03.840 --> 00:35:04.159
 you so

00:35:04.159 --> 00:35:05.340
 much for

00:35:05.340 --> 00:35:06.059
 the truth

00:35:06.059 --> 00:35:06.440
 of your

00:35:06.440 --> 00:35:06.740
 word.

00:35:07.360 --> 00:35:07.760
 We thank

00:35:07.760 --> 00:35:08.059
 you that

00:35:08.059 --> 00:35:08.360
 Jesus

00:35:08.360 --> 00:35:09.380
 indeed came

00:35:09.380 --> 00:35:12.579
 to heal

00:35:12.579 --> 00:35:13.119
 the sick

00:35:13.119 --> 00:35:13.440
 and not

00:35:13.440 --> 00:35:13.880
 the well,

00:35:14.860 --> 00:35:15.699
 to call

00:35:15.699 --> 00:35:16.380
 the sinner

00:35:16.380 --> 00:35:16.840
 not the

00:35:16.840 --> 00:35:17.260
 righteous.

00:35:17.260 --> 00:35:18.340
 Lord,

00:35:18.520 --> 00:35:19.220
 help us

00:35:19.220 --> 00:35:19.700
 to never

00:35:19.700 --> 00:35:20.300
 think that

00:35:20.300 --> 00:35:20.640
 in our

00:35:20.640 --> 00:35:21.300
 own strength

00:35:21.300 --> 00:35:21.780
 we can

00:35:21.780 --> 00:35:22.140
 be the

00:35:22.140 --> 00:35:22.440
 righteous,

00:35:23.180 --> 00:35:24.120
 that we

00:35:24.120 --> 00:35:24.640
 are well,

00:35:25.080 --> 00:35:25.500
 but it's

00:35:25.500 --> 00:35:26.100
 only through

00:35:26.100 --> 00:35:26.600
 your Son

00:35:26.600 --> 00:35:27.140
 that we

00:35:27.140 --> 00:35:27.560
 are made

00:35:27.560 --> 00:35:27.920
 righteous,

00:35:28.260 --> 00:35:28.800
 only through

00:35:28.800 --> 00:35:29.280
 your Son

00:35:29.280 --> 00:35:30.060
 that we

00:35:30.060 --> 00:35:30.860
 are forgiven,

00:35:31.080 --> 00:35:31.560
 only through

00:35:31.560 --> 00:35:32.020
 your Son

00:35:32.020 --> 00:35:32.300
 that we

00:35:32.300 --> 00:35:32.940
 are cleansed.

00:35:33.780 --> 00:35:34.100
 Lord,

00:35:34.240 --> 00:35:34.560
 by your

00:35:34.560 --> 00:35:34.820
 Spirit,

00:35:34.920 --> 00:35:35.360
 do a big

00:35:35.360 --> 00:35:35.860
 work in

00:35:35.860 --> 00:35:36.420
 our hearts,

00:35:36.540 --> 00:35:37.040
 we pray,

00:35:37.860 --> 00:35:38.440
 in Jesus'

00:35:38.700 --> 00:35:38.920
 name.

00:35:40.240 --> 00:35:40.580
 Amen.

00:35:40.580 --> 00:35:40.680
 Amen.

00:35:40.680 --> 00:35:40.720
 Amen.

00:35:40.720 --> 00:35:40.760
 Amen.

00:35:40.760 --> 00:35:40.780
 Amen.

00:35:40.780 --> 00:35:40.800
 Amen.

00:35:40.800 --> 00:35:40.820
 Amen.

00:35:40.820 --> 00:35:40.840
 Amen.

00:35:40.840 --> 00:35:40.900
 Amen.