WEBVTT

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 We hope that you enjoy this teaching from Christ Church.

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 This material is copyrighted and no unauthorized duplication, redistribution, or any other use of any part is permitted without prior consent from Christ Church.

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 Please consider donating to this work in the San Francisco Bay Area online at ChristChurchEastBay.org.

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 Today's reading is from the Gospel of Mark, chapter 10, verses 13 through 31.

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 A reading from the Gospel according to Mark.

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 People were bringing little children to Jesus for him to place his hands on them, but the disciples rebuked them.

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 When Jesus saw this, he was indignant. He said to them,

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 Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these.

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 Truly I tell you, anyone who will not receive the kingdom of God like a little child will never enter it.

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 And he took the children in his arms, placed his hands on them, and blessed them.

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 As Jesus started on his way, a man ran up to him and fell on his knees before him.

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 Good teacher, he asked, what must I do to inherit eternal life?

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 Why do you call me good? Jesus answered.

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 No one is good except God alone.

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 You know the commandments.

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 You shall not murder.

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 You shall not commit adultery.

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 You shall not steal.

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 You shall not give false testimony.

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 You shall not defraud.

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 Honor your father and mother.

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 Teacher, he declared, all these I have kept since I was a boy.

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 Jesus looked at him and loved him.

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 One thing you lack, he said.

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 Go, sell everything you have and give to the poor, and you will have treasure in heaven.

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 Then come, follow me.

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 At this the man's face fell.

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 He went away sad because he had great wealth.

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 Jesus looked around and said to his disciples, how hard it is for the rich to enter the kingdom

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 of God.

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 The disciples were amazed at his words.

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 But Jesus said again, children, how hard it is to enter the kingdom of God.

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 It is easier for a camel to go through the eye of a needle than for someone who is rich

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 to enter the kingdom of God.

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 The disciples were even more amazed and said to each other, who then can be saved?

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 Jesus looked at them and said, with man this is impossible, but not with God.

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 All things are possible with God.

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 Then Peter spoke up.

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 We have left everything to follow you.

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 Truly I tell you, Jesus replied, no one who has left home or brothers or sisters or mother

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 or father or children or fields for me and the gospel will fail to receive a hundred times

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 as much in this present age, homes, brothers, sisters, mothers, children, and fields, along

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 with persecutions, and in the age to come, eternal life.

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 But many who are first will be last, and the last first.

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 This is the gospel of the Lord.

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 Thanks be to the Lord Christ.

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 Good morning, Christ Church.

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 We continue today in the gospel of Mark, and we are exploring this story of a guy we call

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 the rich young ruler.

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 And we know in this text we just read that he's rich.

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 He's got significant wealth, real estate, trust fund, great possessions.

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 We know in the gospel of Matthew that he's young.

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 He's got his health.

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 He's got energy.

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 He's got idealism and optimism, hope for the future.

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 And we know that in the gospel of Luke, he's a ruler.

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 He's got some social standing.

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 He has authority.

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 He's some type of influencer.

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 And he seems to have it all, and yet he realizes that there's something missing.

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 Hence his question, what must I do to inherit eternal life?

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 Today we would call this young man a spiritual seeker, an inquirer.

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 He's exploring matters of eternal life and metaphysical reality and permanent things.

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 And in this meaning crisis that we've been experiencing in the early 21st century,

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 we send many young men and women like this who run up to and kneel down before YouTube gurus and experts,

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 seeking some truth, seeking to fill this gap that they sense in their lives.

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 And Jesus' response to this rich young ruler is actually, it's quite complex, and it's super challenging.

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 Of all the people that ever came to Jesus, you would think that this type of guy would be the ideal attractive candidate that Jesus would want to see coming to him.

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 You would think that Jesus just received him with open arms and welcomed him,

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 and he would have entered into the kingdom of God without any difficulty at all.

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 I mean, this is the most desirable recruit for Jesus' band of disciples that you could imagine.

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 And what Jesus says to this potential recruit is amazing.

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 He increases his challenge to such a degree that this guy's face is fallen and he walks away sad.

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 This text says that Jesus loved this man, that he really wanted him to follow,

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 that Jesus really must have been sad when this man turned away as well.

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 And Jesus' disciples find this moment really hard to understand.

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 They're utterly confounded.

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 They say in verse 26, they're amazed and they look at each other and they say,

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 who then can be saved?

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 If this ideal recruit who has it all materially and morally can't be saved, then who can?

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 Jesus, this is too much.

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 You can't lose a recruit like this.

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 We need you to dial down your challenge a little bit.

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 We need you to take a class on diplomacy and negotiation, right?

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 Jesus, have you ever read the book, How to Win Friends and Influence People?

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 Maybe you should read that.

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 Maybe you should run your message through our marketing department and our PR firm to make

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 it an easier, more palatable, more strategic message if we're going to grow our numbers.

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 Why, Jesus?

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 Why, Jesus, are you driving people away who seem like they could really contribute to this community

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 of disciples and to our mission?

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 Well, what does Jesus say to this man?

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 And what causes him to turn away from Jesus grieving and sorrowful?

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 You can turn, if you like, in your pew Bibles to this passage.

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 It's in Mark chapter 10.

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 I can't remember the page, but what I hope you'll see there is Jesus is talking about the

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 goodness we lack, the impossible entry, and the enormous cost.

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 That's what I want to explore together this morning.

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 The goodness you lack, the impossible entry, and the enormous cost.

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 Let's start with the goodness you lack.

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 The top of the story in verse 17, it says,

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 As Jesus started on his way, a man ran up to him and fell on his knees before him.

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 Good teacher, he asked, what must I do to inherit eternal life?

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 And this is an excellent young man.

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 He's been living a good, noble, and moral life.

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 And yet he's conscious.

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 He's aware of the fact that he needs something more.

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 He needs something further.

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 He says, what must I do to inherit eternal life?

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 And this is a sign that God is at work in him, right?

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 Because he knows that he's not self-contained.

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 He knows he doesn't have all the answers, and he goes looking for them.

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 And perhaps he's been in the crowd following Jesus, listening to Jesus,

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 and he's heard Jesus talking about these things we hear in our story,

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 inheriting eternal life, entering the kingdom of God, being saved, having treasure in heaven.

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 These, for Jesus, are all different ways of talking about the same reality.

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 And Jesus has been talking about this from the beginning of the gospel.

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 Mark chapter 1, verse 15 says that Jesus went about proclaiming the gospel of God,

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 saying, the kingdom of God is here.

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 Repent and believe in the good news.

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 And what Jesus has done is he's taken this great theme of the Bible, the kingdom of God,

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 and he's telling people that the most important thing in the world is that we should enter into that kingdom.

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 In the Sermon on the Mount, he says, seek first the kingdom of God.

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 And when he says that, he says, nothing takes priority over this kingdom.

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 Everything else is secondary to this kingdom.

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 And you would think that with such a message and such a messenger,

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 that all the people listening to Jesus would have believed and would have gone storming into the kingdom.

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 They would have just been rushing like a mob into the kingdom of God.

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 But that's not what happened.

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 And this young man is a case study for why that is.

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 This rich young ruler, he's better than most people around him,

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 but he begins to feel a sense of dissatisfaction because he hears Jesus and he hears his gospel.

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 And he realizes, I hear Jesus talking about eternal life, but I don't think I have it.

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 And I don't know how to get it.

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 And so in his eagerness and in his desire and his zeal,

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 he runs to Jesus and he kneels down in respect for Jesus.

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 He admires Jesus.

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 He knows he's no ordinary teacher.

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 He knows this is a unique and exceptional person.

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 And he asks the right question about eternal life.

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 And Jesus loves him.

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 Jesus likes his question.

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 He likes his attitude.

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 He can see that God's at work in his life.

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 And what do we anticipate happens next?

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 Don't we assume that this young man will just go straight into the kingdom of God without any difficulty at all?

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 But that's not the story.

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 And many, many people have this story.

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 This guy comes up to the gate of entry to the kingdom of God,

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 but he turned his back on Jesus

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 because he was dismayed and disheartened at the demands of Jesus.

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 He went away grieving and sorrowful because of the great challenge of Jesus.

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 And why is that?

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 Because Jesus' answer to his question is so surprising.

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 It's so different than what all of us think and expect.

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 Many, many people have misconceptions about the nature and the character of the kingdom of God

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 and what it takes to enter into it.

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 And many, many people today think that the one thing that we need to enter into the kingdom of God

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 and have a right relationship with God is that we need to be good.

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 We need goodness.

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 We need to be caring about other people and not harming them.

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 We need to be treating people fairly and not cheating them.

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 We need to be preserving and protecting the liberty of other people and not oppressing them.

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 We need to be good.

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 And Jesus shatters this young man's vision of goodness

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 and shows him that actually he lacks it.

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 Right?

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 This is verse 18.

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 It says that Jesus says,

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 Why do you call me good?

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 No one is good except God alone.

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 You come to me thinking that I'm a mere human being

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 and you call me good.

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 But what is finite and fallible human goodness

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 in light of the infinitely pure goodness of God?

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 Isn't it like holding up a dim candle to the sun at noonday?

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 And Jesus, I think, is here hinting at this man's lack of proper understanding of himself vis-a-vis God.

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 Right?

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 He has an insufficient anthropology and so he has a distorted theology.

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 God alone is the author of goodness and God alone can give goodness.

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 So if the question is about eternal life, if it's about living with God forever,

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 how can I live for one minute, for one second in God's home and in God's presence?

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 How can I enter into the kingdom of God when everything I touch gets dirty and defiled?

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 How can I enter into the kingdom of God?

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 How can I enter into the kingdom of God?

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 How can I enter into the kingdom of God?

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 The disciples' question is the right question.

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 Who then can be saved?

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 Who can be delivered given this lack of human goodness?

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 And you see, Jesus then shifts the focus in the conversation to the second half of the Ten Commandments

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 and he holds up the mirror of God's moral law in front of this man.

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 And he says to him in verse 19,

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 You know the commandments.

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 You shall not murder.

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 You shall not commit adultery.

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 You shall not steal.

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 You shall not give false testimony.

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 You shall not defraud.

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 Honor your father and your mother.

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 Teacher, he declared, all these I have kept since I was a boy.

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 Now does Jesus look at him and say,

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 You're lying.

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 You're a liar.

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 No, it says that he looked at him and he loved him.

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 He loved him.

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 I can see that you've had a very good upbringing.

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 I can see that you have solid parents and teachers and mentors.

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 I can see that you have a sensitive conscience.

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 That you want to keep God's laws.

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 That you've, by God's grace, you've not degraded your standards or entangled yourself morally.

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 That you have a sincere character.

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 And I love you.

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 I want you to belong.

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 I want you to be included.

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 I want you to follow.

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 But then he looks at this man and he says to this man who seems to lack nothing.

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 He says, There's one thing you lack.

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 There's one thing you lack.

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 And it's this that causes this man in verse 22 for his face to fall.

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 Literally the Greek says he was shocked and he was appalled.

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 And he walks away grieving and sorrowful.

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 He's deeply troubled and distressed.

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 Why?

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 Because, first of all, Jesus confirms to him that, yes, you currently do not possess eternal life.

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 And you're outside the kingdom of God.

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 You're not saved.

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 And when it comes to treasure in heaven, you're bankrupt.

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 And number two, he reveals that even your human goodness, your law keeping, your morality, you're still lacking something.

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 Human morality, human goodness is not good enough to make yourself righteous and to please God.

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 For no one is truly, purely, perfectly, infinitely good except for God himself.

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 And so you lack the kind of goodness that you need.

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 That perfect goodness which comes from only God and from the outside in rather than your little imperfect goodness that comes up from the inside out.

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 You see, how do you know that you've actually had a real encounter with the biblical Jesus and with the living Christ?

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 This story is a great story to know whether or not you've had that encounter because has Jesus questioned you?

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 Has he held your assumptions up to the light of biblical revelation and its scrutiny?

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 Has he held the mirror of God's moral law up before you?

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 Has he held you and caused you in some way to sense that you're lacking?

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 Has he made you feel like this man walks away feeling helpless and hopeless about himself?

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 Has Jesus cut you to your heart and revealed to you that without the gracious intervention of God in your life,

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 you are eternally lost and doomed and condemned?

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 You see, if you haven't experienced this from Jesus, you may have never actually encountered him.

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 So this is where Jesus begins with this man, the goodness that you lack.

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 But then he goes on and he talks not just about the goodness that you lack, but he talks about the impossible entry.

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 The impossible entry.

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 See, this man came to Jesus expecting him to give a particular answer to the eternal life question other than the one that he got.

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 He wants Jesus to confirm his preconceived ideas.

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 And what he's hoping Jesus will say is, yes, you are good.

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 And what you need is just to add a little something to the goodness that you've already got.

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 You just need a little extra something to get into the kingdom of God.

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 He's hoping that Jesus will tell him something that he can add on to his life with comparative ease.

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 Right?

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 Part of this passage, Jesus is talking about that it's very hard to enter.

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 It's easier for a camel to go through the eye of the needle.

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 Jesus is comparing and contrasting that which is hard and that which is easy.

00:17:27.940 --> 00:17:40.600
 And this man has fallen into the fatal fallacy that the kingdom of God is about doing another good work that I haven't yet thought of that is easily within my competence.

00:17:43.420 --> 00:17:47.980
 And Jesus, again, smashes and demolishes this man's ideas.

00:17:47.980 --> 00:17:53.160
 In verse 21, Jesus looked at him and he loved him and he said,

00:17:53.420 --> 00:17:59.839
 One thing you lack, go sell everything you have and give to the poor and you will have treasure in heaven.

00:18:00.000 --> 00:18:02.500
 Then come, follow me.

00:18:04.099 --> 00:18:08.640
 You see, Jesus tells him to do something he knows he's not ready to do.

00:18:09.660 --> 00:18:15.680
 So that he can see that entry into the kingdom of God is way beyond his capacity.

00:18:15.680 --> 00:18:21.220
 And that with human beings, this is actually impossible.

00:18:23.060 --> 00:18:28.060
 Jesus is like a good doctor who gives you the truthful diagnosis about yourself.

00:18:29.620 --> 00:18:29.860
 Right?

00:18:29.900 --> 00:18:34.420
 He's a good doctor who puts his scalpel right on the problem of your heart.

00:18:35.620 --> 00:18:38.940
 And Jesus reads right into the depth and the center of this man.

00:18:39.220 --> 00:18:42.799
 Just like he reads right into the depth and the center of every one of us.

00:18:42.799 --> 00:18:47.519
 He can read us like an open book because he knows us better than any of us know ourselves.

00:18:48.339 --> 00:18:48.460
 Right?

00:18:48.480 --> 00:18:50.579
 He can see your human nature.

00:18:50.700 --> 00:18:57.200
 He can penetrate the heart of your problem and expose the real trouble, the real need in your life.

00:18:57.240 --> 00:18:58.899
 And he can put it right in front of you.

00:18:58.919 --> 00:19:03.299
 And when he does that, it's like he cuts and he hurts and he offends.

00:19:03.299 --> 00:19:09.240
 And what is the problem with this particular man?

00:19:09.319 --> 00:19:11.059
 What is it for you?

00:19:12.579 --> 00:19:17.480
 I think the key to unlock this challenge of Jesus is in verses 24 and 25.

00:19:19.559 --> 00:19:20.180
 It says,

00:19:20.180 --> 00:19:40.720
 If you have your pew Bible open, you'll notice that there's a footnote in verse 24.

00:19:40.720 --> 00:19:49.500
 And that's because the vast majority of ancient manuscripts have this little translation which says,

00:19:49.759 --> 00:19:56.380
 How hard it is for those who trust in their riches to enter into the kingdom of God.

00:19:57.000 --> 00:19:58.079
 And there it is.

00:19:59.380 --> 00:20:03.319
 This man's particular trouble was the object of his trust.

00:20:03.319 --> 00:20:09.059
 And Jesus saw the thing that he was really trusting, the thing he was really relying on,

00:20:09.119 --> 00:20:12.179
 the thing that he had truly put his confidence in.

00:20:13.159 --> 00:20:18.919
 There's a whole other sermon to say that having wealth and having riches is not a problem in and of itself.

00:20:19.059 --> 00:20:20.359
 We'll talk about that later.

00:20:21.740 --> 00:20:28.259
 But you notice that Jesus only asked this man about the second half of the Ten Commandments

00:20:28.259 --> 00:20:33.099
 that have to do with all those horizontal social relationships with our neighbors.

00:20:33.099 --> 00:20:37.819
 But Jesus deliberately skips over the first half of the Ten Commandments

00:20:37.819 --> 00:20:42.219
 that have to do with our vertical spiritual relationship with God.

00:20:43.899 --> 00:20:46.279
 And he omits that number one commandment,

00:20:46.359 --> 00:20:49.099
 that first law from which all the moral law flows.

00:20:49.799 --> 00:20:50.719
 And what is that commandment?

00:20:50.799 --> 00:20:50.959
 It's,

00:20:51.319 --> 00:20:54.399
 You shall have no other gods before me.

00:20:54.959 --> 00:20:57.599
 You shall have no other gods beside me.

00:20:57.599 --> 00:20:59.359
 And see,

00:20:59.439 --> 00:21:05.059
 Jesus has put his finger on the nerve of this man's real God,

00:21:05.159 --> 00:21:06.119
 his first love,

00:21:06.219 --> 00:21:07.659
 his true allegiance.

00:21:09.659 --> 00:21:09.919
 You see,

00:21:10.059 --> 00:21:10.339
 money,

00:21:10.599 --> 00:21:11.319
 like many,

00:21:11.480 --> 00:21:11.799
 many things,

00:21:11.899 --> 00:21:16.679
 money can just become sort of this alternative trinity in our lives,

00:21:16.719 --> 00:21:16.939
 right?

00:21:17.079 --> 00:21:18.319
 Instead of having the Father,

00:21:18.519 --> 00:21:18.819
 Son,

00:21:18.919 --> 00:21:20.659
 and Holy Spirit as our Creator,

00:21:20.919 --> 00:21:21.299
 Redeemer,

00:21:21.299 --> 00:21:21.419
 partner,

00:21:21.859 --> 00:21:22.740
 and comforter,

00:21:23.700 --> 00:21:25.680
 we can very easily look at money and say,

00:21:25.759 --> 00:21:25.899
 well,

00:21:26.079 --> 00:21:28.319
 actually this thing is what gives me life.

00:21:29.279 --> 00:21:31.200
 And this is the thing that saves me out of trouble.

00:21:31.279 --> 00:21:33.500
 And this is the thing that supplies me with strength.

00:21:33.720 --> 00:21:34.740
 This is my God.

00:21:36.159 --> 00:21:37.700
 And Jesus can see that.

00:21:37.759 --> 00:21:39.139
 He can see that his confidence,

00:21:39.299 --> 00:21:39.980
 his security,

00:21:40.159 --> 00:21:40.879
 his reliance,

00:21:40.980 --> 00:21:41.639
 his power,

00:21:42.019 --> 00:21:43.000
 is in his money.

00:21:43.079 --> 00:21:47.140
 But don't be misled to think that Jesus is only talking about money.

00:21:48.640 --> 00:21:50.519
 Because we're all trusting in something.

00:21:51.559 --> 00:21:52.720
 Maybe it's your wealth.

00:21:53.400 --> 00:21:55.079
 But maybe today it's your beauty.

00:21:56.319 --> 00:21:57.599
 Maybe it's your health.

00:21:58.920 --> 00:21:59.700
 Here in Berkeley,

00:21:59.900 --> 00:22:01.980
 many of us are putting our trust in our intellect.

00:22:03.559 --> 00:22:05.119
 Maybe it's your romance,

00:22:05.920 --> 00:22:07.079
 or your desire for it,

00:22:07.079 --> 00:22:07.759
 your career,

00:22:08.039 --> 00:22:08.660
 and your climbing,

00:22:09.559 --> 00:22:11.140
 your family and its well-being,

00:22:11.319 --> 00:22:11.940
 your achievement,

00:22:11.940 --> 00:22:14.100
 your approval in the eyes of others.

00:22:14.220 --> 00:22:16.360
 What are you trusting in?

00:22:16.420 --> 00:22:19.220
 And what are you living for as if it is God?

00:22:20.860 --> 00:22:23.980
 What are you putting before and beside God?

00:22:24.059 --> 00:22:26.700
 For that is the thing that constitutes the obstacle

00:22:26.700 --> 00:22:29.900
 to your entry into the kingdom of God.

00:22:31.400 --> 00:22:33.799
 Has Jesus exposed your trouble?

00:22:33.900 --> 00:22:38.220
 And has he convicted you of your essential sin?

00:22:38.220 --> 00:22:42.779
 What is it that you value and trust more than God?

00:22:43.980 --> 00:22:45.839
 And how are you leaning on yourself

00:22:45.839 --> 00:22:47.759
 and your abilities and your resources

00:22:47.759 --> 00:22:49.940
 rather than depending on God?

00:22:50.900 --> 00:22:52.100
 Because Jesus says,

00:22:52.240 --> 00:22:55.559
 it's easier for the largest land mammal in Palestine

00:22:55.559 --> 00:22:58.940
 to go through the smallest opening you can imagine

00:22:58.940 --> 00:23:02.259
 than it is for you or I

00:23:02.259 --> 00:23:04.259
 to enter into the kingdom of God

00:23:04.259 --> 00:23:07.079
 trusting in something more than God himself.

00:23:08.960 --> 00:23:11.160
 Having another little counterfeit God

00:23:11.160 --> 00:23:14.160
 before and beside the true and living God

00:23:14.160 --> 00:23:17.660
 as if that little created thing were God

00:23:17.660 --> 00:23:19.440
 rather than the creator God himself.

00:23:21.519 --> 00:23:22.640
 And see, Jesus' point,

00:23:22.740 --> 00:23:23.740
 he's trying to drive home,

00:23:23.859 --> 00:23:24.440
 the disciples,

00:23:24.579 --> 00:23:25.019
 they hear this,

00:23:25.099 --> 00:23:26.400
 their minds are blown.

00:23:27.740 --> 00:23:29.059
 And they say in verse 26,

00:23:29.180 --> 00:23:30.539
 who then can be saved?

00:23:30.539 --> 00:23:33.180
 And Jesus looked at them and he said,

00:23:33.379 --> 00:23:35.059
 with human beings this is impossible,

00:23:35.460 --> 00:23:36.779
 but not with God.

00:23:36.899 --> 00:23:39.139
 All things are possible with God.

00:23:40.839 --> 00:23:45.539
 The ablest and the best man or woman in the world

00:23:45.539 --> 00:23:47.980
 cannot save himself or herself.

00:23:48.180 --> 00:23:50.299
 They cannot enter into the kingdom of God

00:23:50.299 --> 00:23:52.740
 without some divine interference,

00:23:52.980 --> 00:23:55.740
 without some sort of supernatural intervention

00:23:55.740 --> 00:23:59.220
 because with human beings this is impossible.

00:24:00.539 --> 00:24:03.519
 Without the work of God in my life,

00:24:03.579 --> 00:24:06.259
 without something supernatural happening in me,

00:24:06.339 --> 00:24:09.339
 I can never even begin the Christian life.

00:24:09.519 --> 00:24:11.799
 And without the supernatural work of the Holy Spirit,

00:24:12.099 --> 00:24:15.240
 I cannot possibly live the Christian life.

00:24:16.299 --> 00:24:17.240
 For human beings,

00:24:17.339 --> 00:24:20.319
 the Christian life and discipleship is impossible.

00:24:22.339 --> 00:24:24.799
 Friends, don't you see that the chances of you

00:24:24.799 --> 00:24:26.460
 entering into the kingdom of God

00:24:26.460 --> 00:24:28.500
 are about as big as the eye of a needle?

00:24:28.500 --> 00:24:28.559
 It's impossible.

00:24:30.140 --> 00:24:31.500
 It's impossible.

00:24:32.259 --> 00:24:32.819
 Impossible.

00:24:33.980 --> 00:24:36.180
 And if you don't feel hopeless and helpless

00:24:36.180 --> 00:24:37.279
 in front of Jesus,

00:24:37.980 --> 00:24:41.019
 you haven't really heard what he's saying to you.

00:24:44.720 --> 00:24:47.140
 He's talking about the goodness you lack.

00:24:48.339 --> 00:24:51.259
 And he's talking about the impossibility of entry.

00:24:51.259 --> 00:24:53.299
 But finally,

00:24:53.500 --> 00:24:55.640
 he's talking about the enormous cost.

00:24:56.839 --> 00:24:58.000
 The enormous cost.

00:24:59.259 --> 00:25:02.339
 Look at how Peter hears this whole conversation.

00:25:02.660 --> 00:25:03.619
 You've got to love Peter.

00:25:04.640 --> 00:25:06.160
 Speaking for the rest of the 12,

00:25:06.339 --> 00:25:07.779
 he speaks up in verse 28,

00:25:07.859 --> 00:25:08.339
 and he says,

00:25:09.180 --> 00:25:10.000
 Jesus,

00:25:11.599 --> 00:25:13.519
 we've left everything for you.

00:25:13.519 --> 00:25:16.200
 And, you know,

00:25:16.279 --> 00:25:17.940
 if you go back to the beginning of the gospel,

00:25:18.079 --> 00:25:19.420
 Mark chapter 1, verse 17,

00:25:19.559 --> 00:25:20.720
 Peter, Andrew, James, John,

00:25:20.819 --> 00:25:21.599
 Jesus says to them,

00:25:21.680 --> 00:25:22.400
 come follow me,

00:25:22.460 --> 00:25:24.259
 and I'm going to send you out to fish for people.

00:25:24.379 --> 00:25:25.039
 And immediately,

00:25:25.839 --> 00:25:26.480
 Peter and Andrew,

00:25:26.559 --> 00:25:27.400
 they left their nets,

00:25:27.539 --> 00:25:28.339
 and James and John,

00:25:28.420 --> 00:25:29.720
 they left their father in the boat.

00:25:29.839 --> 00:25:30.920
 And we've talked about this,

00:25:31.000 --> 00:25:32.339
 that the gospels,

00:25:32.559 --> 00:25:32.740
 you know,

00:25:32.799 --> 00:25:34.359
 we learn that they come back,

00:25:34.400 --> 00:25:35.639
 and they actually use their boats

00:25:35.639 --> 00:25:36.379
 and their nets again.

00:25:36.420 --> 00:25:37.039
 And they come back,

00:25:37.079 --> 00:25:38.720
 and they get their father involved,

00:25:38.720 --> 00:25:39.980
 and they talk to their parents again.

00:25:39.980 --> 00:25:43.299
 But it's clear to them at that moment

00:25:43.299 --> 00:25:46.140
 that their career and their nets,

00:25:46.640 --> 00:25:48.160
 which give them meaning and purpose,

00:25:49.240 --> 00:25:51.200
 and their father and their mother

00:25:51.200 --> 00:25:51.839
 and their family

00:25:51.839 --> 00:25:53.360
 that gives them identity and belonging,

00:25:53.500 --> 00:25:56.160
 that all these things come second to Jesus.

00:25:57.620 --> 00:25:58.980
 That Jesus is their priority,

00:25:59.680 --> 00:26:00.860
 that he's more important.

00:26:00.980 --> 00:26:03.000
 They know in that moment when he says,

00:26:03.259 --> 00:26:03.819
 come follow me,

00:26:03.900 --> 00:26:07.259
 that following Jesus means handing over my life.

00:26:07.259 --> 00:26:10.680
 All that I am and all that I have,

00:26:11.119 --> 00:26:12.259
 so that my body,

00:26:13.359 --> 00:26:14.619
 and my time,

00:26:15.599 --> 00:26:17.799
 and the work of my hands,

00:26:17.900 --> 00:26:18.599
 and my money,

00:26:18.700 --> 00:26:19.940
 and all my relationships,

00:26:20.519 --> 00:26:23.799
 that all of this is to be put at the disposal of Jesus

00:26:23.799 --> 00:26:25.740
 for the purposes of Jesus.

00:26:27.220 --> 00:26:29.599
 And without this kind of renunciation,

00:26:30.960 --> 00:26:33.099
 this renunciation of the self,

00:26:34.579 --> 00:26:36.039
 discipleship is impossible.

00:26:37.259 --> 00:26:40.700
 To follow Jesus requires renouncing everything.

00:26:42.119 --> 00:26:44.200
 Sometimes in practice,

00:26:44.940 --> 00:26:46.920
 but always in principle.

00:26:48.460 --> 00:26:51.660
 To follow Jesus means renouncing everything.

00:26:53.299 --> 00:26:56.220
 Jesus asks no one else that I'm aware of

00:26:56.220 --> 00:26:57.900
 to sell all that they have

00:26:57.900 --> 00:26:59.259
 and give it to the poor,

00:26:59.359 --> 00:27:00.180
 except for this guy.

00:27:01.779 --> 00:27:04.759
 But he does ask every single one of his disciples

00:27:04.759 --> 00:27:06.799
 for a radical act of renunciation.

00:27:08.259 --> 00:27:09.839
 And this is where we began.

00:27:10.099 --> 00:27:10.940
 And Ash Wednesday,

00:27:11.039 --> 00:27:11.799
 a few weeks ago,

00:27:11.859 --> 00:27:13.720
 we talked about Mark chapter 8,

00:27:14.220 --> 00:27:17.379
 where Jesus lays out the cost of discipleship.

00:27:17.539 --> 00:27:19.359
 And he says in Mark 8, 34,

00:27:19.359 --> 00:27:20.939
 whoever wants to be my disciple,

00:27:20.939 --> 00:27:24.779
 must deny themselves and take up their cross and follow me.

00:27:25.219 --> 00:27:27.319
 For whoever wants to save their life will lose it,

00:27:27.379 --> 00:27:30.679
 but whoever loses their life for me and for the gospel will save it.

00:27:30.899 --> 00:27:33.979
 For what good is it for someone to gain the whole world

00:27:33.979 --> 00:27:36.639
 and yet forfeit their soul?

00:27:36.640 --> 00:27:41.800
 Or what can anyone give in exchange for their soul?

00:27:43.220 --> 00:27:46.660
 I imagine this rich young ruler had been listening to Jesus.

00:27:46.660 --> 00:27:51.140
 And he had heard those words,

00:27:51.279 --> 00:27:53.120
 if you seek to save your life,

00:27:53.180 --> 00:27:53.759
 you're going to lose it.

00:27:53.800 --> 00:27:54.940
 But he's thinking to himself,

00:27:55.140 --> 00:27:55.360
 gosh,

00:27:56.840 --> 00:27:58.400
 my possessions are my life.

00:27:58.400 --> 00:28:01.560
 My life is my wealth.

00:28:01.759 --> 00:28:03.540
 And if I lose that,

00:28:03.580 --> 00:28:04.380
 then I lose myself.

00:28:04.460 --> 00:28:05.800
 And I don't want to lose it.

00:28:05.860 --> 00:28:07.380
 I'm determined to save it.

00:28:08.620 --> 00:28:10.060
 And so for him in this moment,

00:28:10.140 --> 00:28:13.200
 the cost of discipleship is just too high.

00:28:13.200 --> 00:28:17.259
 And so he turned away from Jesus and he went away sad.

00:28:19.019 --> 00:28:20.559
 But Jesus also says,

00:28:20.920 --> 00:28:24.860
 if you lose your life for me and for the gospel,

00:28:25.400 --> 00:28:26.440
 you'll save it.

00:28:27.500 --> 00:28:29.980
 And that's why Jesus is raising his hand

00:28:29.980 --> 00:28:31.440
 and speaking up in this moment.

00:28:31.539 --> 00:28:31.700
 He says,

00:28:31.799 --> 00:28:32.039
 Lord,

00:28:32.819 --> 00:28:35.380
 for this man it seems like eternal life

00:28:35.380 --> 00:28:37.420
 and entry into the kingdom of God and salvation.

00:28:38.059 --> 00:28:40.120
 It seems impossible for him.

00:28:40.259 --> 00:28:41.840
 Is it impossible for us too?

00:28:41.839 --> 00:28:46.500
 Because we've left everything for you.

00:28:48.000 --> 00:28:50.019
 Can you give us a little reassurance?

00:28:51.919 --> 00:28:52.879
 And Jesus does.

00:28:52.959 --> 00:28:53.299
 He says,

00:28:53.439 --> 00:28:54.179
 truly I tell you,

00:28:54.199 --> 00:28:54.659
 in verse 29,

00:28:54.819 --> 00:28:57.819
 no one who has left home or brothers or sisters

00:28:57.819 --> 00:29:00.199
 or mother or father or children or fields

00:29:00.199 --> 00:29:02.480
 for me and for the gospel will fail

00:29:02.480 --> 00:29:07.639
 to receive a hundred times as much

00:29:07.639 --> 00:29:10.119
 in this present age

00:29:10.119 --> 00:29:12.219
 homes,

00:29:12.779 --> 00:29:13.119
 brothers,

00:29:13.679 --> 00:29:14.059
 sisters,

00:29:14.379 --> 00:29:14.659
 mothers,

00:29:14.959 --> 00:29:15.239
 children,

00:29:15.579 --> 00:29:16.139
 and fields.

00:29:17.179 --> 00:29:19.439
 What a picture of the church.

00:29:20.719 --> 00:29:22.419
 Along with persecutions

00:29:22.419 --> 00:29:24.919
 and in the age to come,

00:29:25.479 --> 00:29:26.319
 eternal life.

00:29:28.619 --> 00:29:30.500
 Now is Jesus saying that because,

00:29:30.879 --> 00:29:31.139
 Peter,

00:29:31.259 --> 00:29:33.199
 because you left everything to follow me,

00:29:33.279 --> 00:29:36.039
 now your reward for this good work of yours

00:29:36.039 --> 00:29:38.059
 is that you've merited eternal life.

00:29:39.619 --> 00:29:41.279
 And that if this rich young ruler

00:29:41.279 --> 00:29:42.659
 had sold all that he had

00:29:42.659 --> 00:29:43.619
 and given it to the poor,

00:29:43.680 --> 00:29:45.099
 he would have earned his entry

00:29:45.099 --> 00:29:46.359
 into the kingdom of God.

00:29:47.119 --> 00:29:48.480
 Is that what Jesus is saying?

00:29:50.879 --> 00:29:51.099
 No.

00:29:51.159 --> 00:29:51.259
 Well,

00:29:51.319 --> 00:29:51.799
 how,

00:29:51.799 --> 00:29:51.980
 how,

00:29:51.980 --> 00:29:54.139
 how is this thing

00:29:54.139 --> 00:29:56.519
 that Jesus is so clear

00:29:56.519 --> 00:29:58.519
 is impossible for human beings,

00:29:58.519 --> 00:30:02.400
 how is it made possible by God?

00:30:04.400 --> 00:30:06.559
 And the only way it's possible

00:30:06.559 --> 00:30:09.819
 to enter into the kingdom of God

00:30:09.819 --> 00:30:12.940
 is for God to supernaturally

00:30:12.940 --> 00:30:14.460
 intervene

00:30:14.460 --> 00:30:16.980
 at enormous cost

00:30:16.980 --> 00:30:17.879
 to himself.

00:30:18.980 --> 00:30:21.059
 That's the only way entry is possible.

00:30:22.660 --> 00:30:25.039
 And so when Jesus looks at this rich young ruler

00:30:25.039 --> 00:30:26.460
 and he loves him,

00:30:28.019 --> 00:30:28.460
 Jesus,

00:30:28.799 --> 00:30:29.740
 in his heart,

00:30:30.680 --> 00:30:32.279
 must be thinking to himself,

00:30:32.480 --> 00:30:34.240
 if only you knew

00:30:34.240 --> 00:30:35.519
 who I am.

00:30:36.859 --> 00:30:38.879
 If only you knew

00:30:38.879 --> 00:30:39.980
 that the person

00:30:39.980 --> 00:30:42.079
 who's looking into your eyes

00:30:42.079 --> 00:30:43.079
 right now

00:30:43.079 --> 00:30:44.259
 and who's talking to you,

00:30:44.319 --> 00:30:45.220
 if only you knew

00:30:45.220 --> 00:30:47.659
 how rich I actually am.

00:30:50.420 --> 00:30:52.039
 John chapter 1, verse 18,

00:30:52.159 --> 00:30:53.659
 it says that from all eternity,

00:30:53.660 --> 00:30:54.980
 Jesus has been

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 in the bosom of the Father.

00:30:57.640 --> 00:30:58.960
 He's been at the Father's

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 right side.

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 He's been in closest relationship

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 with this incomprehensible glory

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 and wealth

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 and love

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 and joy

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 and power

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 of God.

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 And Jesus is looking at this man,

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 loving him,

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 and saying,

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 if only you knew

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 how rich I really am.

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 And if only you knew

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 that I left all of it for you.

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 that I gave it all away

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 to come find you.

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 And that I sold all that I have

00:31:31.000 --> 00:31:33.180
 so that I could give

00:31:33.180 --> 00:31:34.640
 all of my riches away

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 to poor sinners like you.

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 And this is what the Apostle Paul

00:31:40.059 --> 00:31:41.579
 is saying in 2 Corinthians 8

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 when he says,

00:31:42.180 --> 00:31:42.819
 for you know

00:31:42.819 --> 00:31:44.940
 the grace of our Lord Jesus Christ

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 that though he was rich,

00:31:47.000 --> 00:31:48.220
 he became poor

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 so that you through his poverty

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 might become rich.

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 Oh!

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 The one looking at you lovingly.

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 Do you know who he is?

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 He's eternal life embodied.

00:32:08.059 --> 00:32:10.779
 He is the goodness of God incarnate.

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 He is the kingdom of God

00:32:13.839 --> 00:32:15.019
 in the flesh.

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 He's salvation.

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 He's the treasure of heaven

00:32:19.500 --> 00:32:20.740
 in sandals.

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 And he's on his way

00:32:25.339 --> 00:32:26.920
 into a poverty

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 that's deeper than any of us

00:32:28.740 --> 00:32:29.859
 could ever fathom

00:32:29.859 --> 00:32:30.899
 on his cross.

00:32:31.019 --> 00:32:31.299
 Why?

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 In order to pay

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 the enormous cost

00:32:33.879 --> 00:32:34.539
 of entry

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 into the kingdom of God

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 on your behalf

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 and on my behalf.

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 And so when he says

00:32:42.480 --> 00:32:43.619
 deny yourself

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 and follow me

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 he's not asking us

00:32:47.899 --> 00:32:48.740
 to do anything

00:32:48.740 --> 00:32:51.139
 he hasn't already done.

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 He's saying to us

00:32:55.279 --> 00:32:55.679
 friends

00:32:55.679 --> 00:32:58.039
 I love you

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 and I want you

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 to belong.

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 I want you to be included.

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 I want you to follow.

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 I renounced

00:33:09.300 --> 00:33:10.940
 all I had

00:33:10.940 --> 00:33:12.900
 to get you.

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 Won't you renounce

00:33:15.340 --> 00:33:16.160
 all you have

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 to get me?

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 I'll close with these words

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 from Matthew

00:33:25.780 --> 00:33:26.720
 the gospel of Matthew

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 chapter 13.

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 Jesus says

00:33:30.040 --> 00:33:31.120
 the kingdom of heaven

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 is like treasure

00:33:32.200 --> 00:33:33.620
 buried in a field

00:33:33.620 --> 00:33:34.340
 that a man

00:33:34.340 --> 00:33:35.720
 found and reburied

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 and then in his joy

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 he goes and sells

00:33:39.799 --> 00:33:40.839
 everything he has

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 and he buys that field.

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 Again

00:33:43.960 --> 00:33:44.839
 the kingdom of heaven

00:33:44.839 --> 00:33:45.700
 is like a merchant

00:33:45.700 --> 00:33:47.400
 in search of fine pearls

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 and when he found

00:33:49.940 --> 00:33:50.880
 that one

00:33:50.880 --> 00:33:52.019
 priceless pearl

00:33:52.019 --> 00:33:53.779
 he went

00:33:53.779 --> 00:33:54.279
 and sold

00:33:54.279 --> 00:33:55.400
 everything he had

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 and bought it.

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 In the name of the

00:33:59.779 --> 00:34:01.039
 Father, Son, and Holy Spirit.

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 Amen.

00:34:02.140 --> 00:34:02.299
 Amen.

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 Amen.