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 Now, if you have your Bibles, perhaps you can turn with me to Psalm 100.

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 You'll find it on page 604.

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 A short psalm, I'm sure for many of us, a familiar psalm.

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 As we're asking together, why is it that we should bother with church?

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 The second reason, last week we thought about God's work.

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 This week we're thinking about God's worship.

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 And so that takes us to Psalm 100.

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 And the title for this is a psalm for giving grateful praise.

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 Shout for joy to the Lord, all the earth.

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 Worship the Lord with gladness.

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 Come before him with joyful songs.

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 Know that the Lord is God.

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 It is he who made us and we are his.

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 We are his people, the sheep of his pasture.

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 Enter his gates with thanksgiving and his courts with praise.

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 Give thanks to him and praise his name.

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 For the Lord is good and his love endures forever.

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 His faithfulness continues through all generations.

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 Amen.

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 So the second reason why we bother with church has to do with purpose.

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 And I imagine in lots of different ways we are aware of the power of purpose.

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 We can read the studies and it will tell us that purpose, it's good for our health.

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 In the world of business, it tends towards higher growth rates.

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 When we focus on what matters most, we tend to be more motivated as people.

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 In any kind of organization or enterprise, shared purpose creates shared values and goals.

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 Those are all good things.

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 Maybe some of us read back in the 2000s or a bit later, a couple of books that Rick Warren produced.

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 The Purpose Driven Life and then The Purpose Driven Church.

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 And he was tapping into a need that many felt back then and I guess still do.

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 We want to know our purpose and our calling.

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 So that's our question this evening.

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 What is the purpose, the primary purpose of church?

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 What is the center, the central thing around which we come together?

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 What is the foundation or the fuel of a church's life?

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 Or to put it a different way, what is the one thing that we as Christians will still be doing in a billion years time?

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 And the answer was worship.

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 And as we read through the Bible, we discover just how important worship is.

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 We discover that we have been created for worship.

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 We are image bearers and mirrors of God's glory designed to reflect glory back to him and to spread his glory around the earth.

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 We are called to worship.

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 Shout for joy to the Lord all the earth.

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 Worship the Lord in the beauty of his holiness.

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 Christ-centered worship.

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 That's why the church exists.

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 Christ-centered worship exists.

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 And so we're going to use Psalm 100 to explore these two basic ideas.

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 Firstly, that we are made for worship.

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 And then that we are made by, we are formed and shaped by our worship.

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 And we're going to very much look at Psalm 100 as prophecy to see what it says to us about the Lord Jesus.

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 So this psalm is telling us that the whole world should be joyful.

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 It anticipates a time when God is going to do something that's so glorious and so good that the whole world can and should give thanks and worship him.

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 It's a short psalm.

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 It's a psalm with a pattern.

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 It divides into two halves.

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 And in each half, we find both a call to worship and a cause or a reason for worship.

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 So verses 1 to 3, we'll see a call and a cause.

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 And then the same in verses 4 and 5.

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 So that I hope we'll remind ourselves that the worship of God matters fundamentally to our existence as a church and to who we are as people made for worship.

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 As we'll recognize that we give thanks for Christ Jesus, the head of the church.

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 And we give thanks for Christ Jesus, whose love endures forever.

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 So really the goal is joy and joy in Jesus.

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 So let's look at the first three verses together as we think about being made for worship.

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 And here we are invited to give thanks for Jesus, the head of the church.

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 Just to say before we get into our text, Psalm 100 is the end of a series of psalms.

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 93 to 100 are the Lord is King collection.

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 And each of the psalms, if you read them, they celebrate with a mixture of rejoicing,

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 but also reverence and awe.

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 And Psalm 100 is recognized as the summit and the climax.

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 And so it begins with this great call to worship.

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 Shout for joy to the Lord, all the earth.

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 Make a joyful noise to the Lord.

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 And the picture really is of a trumpet fanfare announcing that the King has come.

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 And so picture this scene.

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 You know, the trumpeter raises the fanfare and we see the crowds gather.

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 And imagine the joy when the King comes.

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 There is gladness.

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 There is noise.

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 There is celebration.

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 Two things about this call that are really quite striking.

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 One, it's a universal call.

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 Shout for joy to the Lord, all the earth.

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 Now, this is being sung, maybe in a synagogue or maybe in a temple, but it's a bold invitation

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 to the world.

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 But notice as well, it's claiming the whole world for God.

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 In that day, lots of little gods, lots of regional idols.

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 And here are the people of God singing of a unique and universal Lord.

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 Striking.

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 You know, we are called to do the same, aren't we?

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 In a world of many faiths and different worldviews, we proclaim that Jesus Christ is Lord.

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 And there's only one way to God and it's through him.

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 So it's bold in that it claims the whole world for God and it's bold in its calling the whole world to join the church in worship.

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 And it's a reminder that it was never God's intention that just a small corner or a small pocket of people worship,

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 but rather that everyone should praise the Lord God.

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 Maybe you're familiar with the famous John Piper quote that missions exist because worship doesn't.

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 Sometimes it's quite easy for us to say that the first thing that we're supposed to do as the Christian church is to evangelize.

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 And of course, we are to evangelize, but actually we evangelize so that people would be worshipers.

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 Our fundamental call is to be worshipers.

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 And we understand from a verse like Psalm 100 verse 1 that it's not enough that people worship.

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 It needs the right object always.

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 And so when the church is shouting for joy, there is an announcement that Jesus Christ is good news for all people.

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 That God in Christ has come to redeem and to restore and to offer good news and the hope of salvation to all people.

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 That in the coming of Jesus, there is the ransom from sin.

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 That we can be reconciled to God.

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 There is the sure prospect that the whole cosmos will be renewed.

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 That as we thought about this morning, the way back into relationship with God has been opened up through Jesus.

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 Our joyful noise is about Jesus calling the world to worship through him.

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 So it's a universal call.

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 And secondly, notice that there's joyful service in this call.

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 Verse 2, worship or serve the Lord with gladness.

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 Come before him with joyful songs.

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 Service and joy.

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 They don't always belong together naturally.

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 Sometimes the service that we're called to, we feel dragged into it.

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 We feel a sense of duty perhaps, but not joy.

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 But here, the people of God are called to delight in service and in worship.

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 And so we need to ask ourselves, how is that?

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 How do we get joy in our worship?

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 And what we understand is that Christian worship runs on a particular kind of fuel.

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 Not our own emotion or excited response.

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 Our fuel is the fuel of the gospel.

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 So we have joy to serve this king who has loved us and served us.

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 Washing his disciples' feet.

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 Washing our sins on the cross.

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 We are glad to worship as we discover Jesus is our savior king.

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 Rescuing us from our own sin.

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 Rescuing us from our own sin and our small idols to know the God that we were made for.

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 That our service has joy as we recognize that here we are anticipating our eternity.

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 Perfect life.

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 Perfect fellowship with our glorious king.

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 He is the king who has rescued us.

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 He is the king who has given everything to us.

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 So serving this king, that's joy.

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 Think about the story of the exodus.

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 The pattern of the exodus.

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 So remember the story begins, here is Israel and they are in chains and they're in bondage.

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 And Pharaoh is their master and services is harsh and cruel and there's no rest.

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 And then they're set free.

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 But what becomes clear is they're set free to live under another master, aren't they?

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 They're not set free just to be independent and do whatever they want.

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 No, they're set free so they would belong to God.

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 But what they discover and what we discover is that service, that's where freedom is found.

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 That's where joy is found because that's what we were made for.

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 And so it's a pattern you see in the gospels.

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 How often when you think about the stories in the gospels do we see something like this?

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 Jesus sees someone in need and either they call out or Jesus' compassion goes out and he heals them

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 or he delivers them from evil and their response is to gladly in that moment to follow,

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 to sing praises, to give up everything for this king who has done everything for them.

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 It's the logic of Romans 12.1.

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 In view of God's mercies, present your bodies as living sacrifices.

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 This is your spiritual act of worship.

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 In our worship then, as we view God's mercies to us in the Lord Jesus,

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 that's where the joyful service comes from.

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 We need worship to fuel our service.

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 So that's the call to worship.

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 But then in verse 3 we see the cause for worship, the reason why we worship.

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 So verse 3, we're in verse 3, it's right at the center of the psalm for a reason.

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 One of the things about this psalm is there are seven imperatives,

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 seven things that people should do.

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 So shout for joy, worship the Lord, come before him.

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 And then verse 4, enter his gates, give thanks and praise his name.

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 And right in the middle, the central imperative at the central verse is know that the Lord is God.

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 This is key to the whole thing.

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 And this is a knowledge that goes beyond mere information.

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 This is a knowing of God in such a way that it leads to worship and to wonder.

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 And it's throughout the Bible, Deuteronomy 7, know therefore that the Lord your God is God.

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 He is the faithful God, keeping his covenant of love.

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 What do rescued from slavery people need to know as they're heading towards the promised land,

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 but they're still finding their way spiritually?

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 They need to know their God and his covenant love.

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 Psalm 46, be still and know that I am God.

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 It's an idea that ties to the new covenant.

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 Go to Jeremiah 31 and you hear this.

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 No longer will a man teach his neighbor saying, know the Lord,

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 because they will all know me from the least of them to the greatest.

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 That wonderful gift of God in giving the spirit, in giving forgiveness of sin,

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 in giving us a new heart, in inscribing the law on our hearts means that we can know God.

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 So why do we give thanks?

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 We give thanks because in Jesus, we know God.

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 He is the one who makes the invisible God visible.

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 He is the one who says to us, to know me is to know my father.

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 And there are two things that we discover about the Lord who is God,

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 two things that Jesus does for his church.

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 First of all, continuing in verse three, it is he who made us and we are his.

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 Now, in the first instance, you might think, oh, this is speaking about the fact that all of us are created by God,

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 which is true.

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 But this is something specific to Israel.

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 For Old Testament Israel, their identity was particular, wasn't it?

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 They could say, well, the Lord God chose us and called us and he redeemed us and he's revealed himself to us

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 and he's established covenant relationship with us.

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 God has made us.

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 Thanks be to God.

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 All the grace comes from him.

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 That's what their identity, their existence owes itself to.

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 God's grace.

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 For the church today, the same is absolutely true in the Lord Jesus.

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 Our existence, our identity, our place as the people of God, as the children of God is down to God's grace.

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 Given to us in the Lord Jesus.

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 Colossians 1, he is the head of the body, the church.

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 So Jesus makes us the people of God.

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 And then as it goes on, we discover that he shepherds us.

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 We are his people, the sheep of his pasture.

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 And again, this was absolutely an experience and a reality that Old Testament Israel knew.

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 God described himself to them as their shepherd.

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 He was the one who called them to himself.

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 He was the one who directed their journeys.

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 He was the one who literally fed them in the wilderness, who provided for their needs.

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 He was the one who protected them so many times.

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 He was the one who was leading them to the safety of their true home to be with him.

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 God is our shepherd.

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 And for the church, it's so wonderful when we hear Jesus say, I am the good shepherd.

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 I am the king who exercises care over my people.

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 Jesus is the one who leaves the 99 to search for the one.

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 And he doesn't just search and find.

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 He rejoices over those he rescues.

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 Jesus makes his people and Jesus shepherds his people.

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 And so we worship as we get to know God through Jesus.

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 So for any local church and for ours as we are here today,

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 worship is and remains our number one priority.

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 You know, our vision as a church, it has three pillars.

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 We want to be worshiping Jesus.

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 We want to be growing as a family.

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 We want to be loving our community and our city.

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 And each of those matters, but the order and the priority, that also matters

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 because worship must always be first.

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 We worship Jesus as our source of life and love and joy and hope.

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 And we make him known so that others will worship too.

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 So that's the first thing.

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 We are made for worship.

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 Secondly, let's think about the reality that we are made or we are formed by our worship.

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 And here in verses four and five, we're invited to give thanks for Jesus,

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 whose love endures forever.

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 Some of us will be very familiar with review processes,

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 processes that we probably don't look forward to,

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 but that are a good and a helpful part of life.

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 I had my first physio appointment on Tuesday.

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 That was a painful but a helpful process.

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 I was hoping that it would be kind of plain sailing, linear.

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 It turns out it doesn't quite work as quickly as that, but it's good to know.

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 And it's good to know what you need to do to make progress.

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 The same is true if you have an annual review with your boss,

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 the sports team reviewing footage after a loss,

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 perhaps parents finding the time to sit down about family values and priorities.

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 Because whenever we have that kind of review process,

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 it's going to bring us back to our purpose.

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 And are we heading in the right direction?

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 Do we understand our role?

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 How do we align ourselves with our vision and our values?

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 And there's something of that logic as we think about a church worship service.

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 What is it that we are doing right now?

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 There is a review process going on.

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 We are reviewing as we retell the story of the gospel.

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 You know, the songs that we sing,

00:18:56.059 --> 00:18:57.220
 we sing praise to God,

00:18:57.279 --> 00:18:59.059
 but we're also speaking to one another.

00:18:59.059 --> 00:19:02.779
 Father, we're speaking gospel truths or we're singing gospel truths.

00:19:03.599 --> 00:19:06.119
 As we read God's word,

00:19:06.659 --> 00:19:11.740
 we are retelling and we are reviewing God's character and God's work.

00:19:13.119 --> 00:19:14.480
 As we are praying,

00:19:15.039 --> 00:19:17.079
 we are reminding ourselves of the gospel.

00:19:17.220 --> 00:19:18.779
 One of the great gospel privileges,

00:19:18.919 --> 00:19:19.879
 we call God Father,

00:19:19.980 --> 00:19:20.940
 so we get to pray.

00:19:20.940 --> 00:19:23.400
 Sometimes when we come to church,

00:19:23.460 --> 00:19:27.240
 we get to see the gospel made visible through the Lord's Supper and baptism.

00:19:27.660 --> 00:19:29.240
 When we preach God's word,

00:19:29.320 --> 00:19:31.420
 we are reviewing the gospel.

00:19:31.720 --> 00:19:33.320
 So it's every week,

00:19:33.539 --> 00:19:36.279
 God's design that we're being recalibrated,

00:19:37.559 --> 00:19:40.120
 refocused on what we are made for.

00:19:41.440 --> 00:19:44.539
 And that's why the worship of Jesus must always be central.

00:19:44.539 --> 00:19:46.960
 Because it's going to deal with our idols

00:19:46.960 --> 00:19:48.339
 and it's going to deal with that tendency

00:19:48.339 --> 00:19:50.119
 that we have to wander off purpose.

00:19:51.079 --> 00:19:52.779
 And so the second half of Psalm 100,

00:19:53.159 --> 00:19:54.779
 well, it helps the people of God then

00:19:54.779 --> 00:19:57.700
 and it helps us today by reminding us

00:19:57.700 --> 00:20:00.220
 of the covenant love of Jesus Christ,

00:20:00.299 --> 00:20:01.639
 our covenant Lord and King.

00:20:02.859 --> 00:20:05.220
 So let's look at the call to worship in this half.

00:20:05.359 --> 00:20:05.899
 Verse four,

00:20:06.460 --> 00:20:08.139
 enter his gates with thanksgiving

00:20:08.139 --> 00:20:09.980
 and his courts with praise.

00:20:10.420 --> 00:20:12.119
 Give thanks to him and praise his name.

00:20:12.119 --> 00:20:15.059
 So we might miss the significance of this.

00:20:15.139 --> 00:20:19.439
 So it sounds like an ordinary invitation at one level, doesn't it?

00:20:19.659 --> 00:20:21.759
 Enter his gates, enter his courts.

00:20:22.479 --> 00:20:25.659
 But there's an extraordinary reality and promise behind this.

00:20:27.439 --> 00:20:30.279
 It's kind of equivalent to if you get a regular envelope

00:20:30.279 --> 00:20:32.259
 through the post, nothing special.

00:20:33.000 --> 00:20:36.479
 You open it up and you discover this big fat check.

00:20:37.139 --> 00:20:39.079
 Or you find the title leads to some great mansion.

00:20:39.079 --> 00:20:41.459
 Look kind of ordinary, but inside something really special.

00:20:42.779 --> 00:20:45.079
 There's something that's really special within verse four

00:20:45.079 --> 00:20:50.099
 is the promise of access to God,

00:20:50.500 --> 00:20:54.639
 is the opportunity to enter in and enjoy the presence of God.

00:20:55.199 --> 00:20:59.059
 Because this is a universal invitation into the presence of God.

00:20:59.739 --> 00:21:02.000
 So think about those first hearers,

00:21:02.279 --> 00:21:03.439
 those Old Testament believers.

00:21:03.539 --> 00:21:04.299
 What did they know?

00:21:04.639 --> 00:21:05.519
 Think about the temple.

00:21:05.879 --> 00:21:07.779
 Maybe they were going up for a religious service.

00:21:07.779 --> 00:21:09.699
 They knew there was levels of access.

00:21:09.700 --> 00:21:12.240
 You know, in the furthest place,

00:21:12.900 --> 00:21:14.080
 well, there was the Gentiles.

00:21:14.779 --> 00:21:16.460
 You know, because of their status,

00:21:16.539 --> 00:21:17.559
 they could only get so far.

00:21:17.660 --> 00:21:19.299
 And then, you know, the women and the children,

00:21:19.420 --> 00:21:20.660
 they could get a bit closer in.

00:21:20.799 --> 00:21:22.960
 And then the men, they could get a bit closer still.

00:21:23.160 --> 00:21:24.000
 And then the priests,

00:21:24.080 --> 00:21:25.539
 well, they could go right into the sanctuary.

00:21:25.799 --> 00:21:27.340
 And then for one man, the high priest,

00:21:27.380 --> 00:21:29.960
 he could go into the Holy of Holies just once a year.

00:21:30.059 --> 00:21:31.840
 There's levels of access.

00:21:31.839 --> 00:21:34.559
 And within that, there was also temple warnings.

00:21:34.720 --> 00:21:35.819
 Do not trespass.

00:21:35.899 --> 00:21:38.679
 Don't go beyond your appointed limits.

00:21:40.220 --> 00:21:43.759
 But now here, something remarkable is happening.

00:21:43.879 --> 00:21:45.500
 There's this promise and prophecy

00:21:45.500 --> 00:21:48.480
 that there is a day coming when anyone and everyone

00:21:48.480 --> 00:21:49.939
 through faith can draw near.

00:21:50.259 --> 00:21:52.879
 That we can enjoy life in the presence of God.

00:21:52.880 --> 00:21:57.400
 For us, it is saying to us that in the Lord Jesus

00:21:57.400 --> 00:21:58.520
 and what he has done,

00:21:58.840 --> 00:22:02.260
 we can come near all the way in.

00:22:04.480 --> 00:22:06.280
 That's part of the wonder of the gospel.

00:22:07.680 --> 00:22:10.980
 And it's part of the joy that the gospel is a universal call.

00:22:11.580 --> 00:22:14.060
 Believe in the Lord Jesus and you will be saved.

00:22:14.160 --> 00:22:15.040
 Full stop.

00:22:16.060 --> 00:22:19.620
 Anyone who calls on the name of the Lord will be saved.

00:22:19.619 --> 00:22:24.559
 And the goal of that salvation is that we can enter.

00:22:25.679 --> 00:22:28.839
 Enter into the joy of knowing God and life with him.

00:22:30.679 --> 00:22:31.500
 It's remarkable.

00:22:31.639 --> 00:22:34.539
 You go to the end of the Bible and you find Revelation 21.

00:22:34.699 --> 00:22:36.159
 There's this picture of the new creation,

00:22:36.279 --> 00:22:39.759
 but there's gates to keep out the unclean.

00:22:41.599 --> 00:22:47.279
 And if access is denied to those who are unclean and unworthy,

00:22:47.279 --> 00:22:49.019
 well, how can anyone ever enter?

00:22:49.619 --> 00:22:52.759
 It's the really important question that the gospel asks, isn't it?

00:22:53.239 --> 00:22:55.619
 And we discover the answer is through Jesus.

00:22:55.819 --> 00:22:58.899
 It's as if Jesus has the pass key that gives us access.

00:22:59.059 --> 00:23:00.379
 Jesus is the pass key.

00:23:01.239 --> 00:23:03.539
 I am the way and the truth and the life.

00:23:04.079 --> 00:23:05.559
 Or Hebrews chapter 10.

00:23:06.279 --> 00:23:10.359
 We have confidence to enter the most holy place

00:23:10.359 --> 00:23:11.579
 by the blood of Jesus,

00:23:12.159 --> 00:23:16.379
 by a new and living way opened for us.

00:23:16.380 --> 00:23:18.160
 His broken body,

00:23:18.660 --> 00:23:21.740
 his shed blood means we can draw near.

00:23:23.440 --> 00:23:24.860
 So that's the call to worship,

00:23:24.860 --> 00:23:25.540
 to enter,

00:23:25.680 --> 00:23:27.440
 to enjoy life in the presence of God.

00:23:27.720 --> 00:23:31.500
 And then here's the cause for worship in verse five,

00:23:31.720 --> 00:23:32.720
 helping us to explain,

00:23:32.840 --> 00:23:32.900
 well,

00:23:32.940 --> 00:23:33.800
 why would we enter?

00:23:33.799 --> 00:23:34.919
 Why would we serve?

00:23:35.139 --> 00:23:37.359
 Why bother with church and worshiping together?

00:23:37.799 --> 00:23:38.919
 And it's here.

00:23:40.519 --> 00:23:43.099
 It's in who the Lord Jesus is

00:23:43.099 --> 00:23:44.680
 and what he has done

00:23:44.680 --> 00:23:46.079
 and what he is like.

00:23:46.220 --> 00:23:47.759
 For the Lord is good

00:23:47.759 --> 00:23:51.500
 and his love endures forever.

00:23:52.319 --> 00:23:56.119
 His faithfulness continues through all generations.

00:23:56.839 --> 00:23:59.519
 Here's the strength of the covenant being emphasized.

00:23:59.879 --> 00:24:00.099
 Again,

00:24:00.199 --> 00:24:01.119
 we saw it this morning.

00:24:01.239 --> 00:24:02.279
 Here's the covenant name.

00:24:02.699 --> 00:24:03.359
 Here's the Lord,

00:24:03.479 --> 00:24:04.359
 personal God.

00:24:05.099 --> 00:24:06.099
 Here's his character

00:24:06.099 --> 00:24:08.179
 and his covenant ideas.

00:24:08.299 --> 00:24:08.459
 Again,

00:24:08.559 --> 00:24:09.119
 he is good.

00:24:09.199 --> 00:24:10.139
 His love is steadfast.

00:24:10.239 --> 00:24:11.859
 His faithfulness endures.

00:24:12.239 --> 00:24:13.379
 The risen Lord Jesus,

00:24:13.539 --> 00:24:14.000
 we discover,

00:24:14.299 --> 00:24:15.859
 his love is stronger than death.

00:24:16.000 --> 00:24:16.679
 It is timeless.

00:24:16.859 --> 00:24:17.839
 It is forever.

00:24:17.979 --> 00:24:20.119
 It is through all generations

00:24:20.119 --> 00:24:21.859
 so that the Christian can say,

00:24:21.859 --> 00:24:24.419
 nothing can separate us from the love of God

00:24:24.420 --> 00:24:25.519
 that's in Christ Jesus,

00:24:25.640 --> 00:24:26.620
 not even death itself.

00:24:28.400 --> 00:24:29.580
 Same kind of picture,

00:24:29.700 --> 00:24:30.019
 isn't it,

00:24:30.019 --> 00:24:31.600
 when we turn to Psalm 23.

00:24:32.660 --> 00:24:35.220
 The God who is with us and for us

00:24:35.220 --> 00:24:36.039
 and who follows us

00:24:36.039 --> 00:24:38.080
 is his goodness and his mercy,

00:24:39.300 --> 00:24:40.500
 his covenant love.

00:24:40.820 --> 00:24:41.980
 There is never a second

00:24:41.980 --> 00:24:44.800
 where the believer falls outside of

00:24:44.800 --> 00:24:46.860
 our Father's loving care.

00:24:47.700 --> 00:24:48.840
 There is never a moment

00:24:48.840 --> 00:24:51.160
 when our Savior is not with us

00:24:51.160 --> 00:24:52.539
 and for us by the Spirit.

00:24:53.120 --> 00:24:54.160
 And so our worship

00:24:54.160 --> 00:24:55.580
 is an opportunity

00:24:55.580 --> 00:24:57.100
 to express wonder

00:24:57.100 --> 00:25:00.580
 at his wonderful love.

00:25:03.180 --> 00:25:04.660
 One of the things we did this week

00:25:04.660 --> 00:25:07.060
 was to hang some new pictures

00:25:07.060 --> 00:25:08.660
 around our house.

00:25:08.779 --> 00:25:10.100
 And whenever you're hanging up

00:25:10.100 --> 00:25:11.519
 photos, I guess,

00:25:11.560 --> 00:25:12.340
 rather than pictures,

00:25:12.880 --> 00:25:14.400
 they tend to pull you back,

00:25:14.480 --> 00:25:14.800
 don't they,

00:25:14.880 --> 00:25:15.980
 to the time

00:25:15.980 --> 00:25:17.200
 and the place

00:25:17.200 --> 00:25:18.120
 and to the people

00:25:18.120 --> 00:25:18.820
 that were there.

00:25:18.820 --> 00:25:19.660
 And it's a good thing.

00:25:20.140 --> 00:25:20.940
 It's always nice

00:25:20.940 --> 00:25:22.019
 when you go to someone's house

00:25:22.019 --> 00:25:22.840
 to be able to look at

00:25:22.839 --> 00:25:23.659
 family portraits

00:25:23.659 --> 00:25:24.559
 or holiday snaps,

00:25:24.639 --> 00:25:25.359
 those kind of things.

00:25:26.619 --> 00:25:27.619
 One of the reasons

00:25:27.619 --> 00:25:29.139
 why we need church worship

00:25:29.139 --> 00:25:31.859
 is because every week

00:25:31.859 --> 00:25:34.240
 we are given by God

00:25:34.240 --> 00:25:34.879
 in his word

00:25:34.879 --> 00:25:35.899
 these portraits

00:25:35.899 --> 00:25:37.619
 of God's glory

00:25:37.619 --> 00:25:39.559
 and God's gospel.

00:25:40.299 --> 00:25:42.019
 Every week we are reminded

00:25:42.019 --> 00:25:43.339
 this is our privilege,

00:25:43.459 --> 00:25:44.539
 this is our purpose,

00:25:45.220 --> 00:25:47.699
 that we are called to pause.

00:25:47.700 --> 00:25:48.700
 It's the beauty of Sabbath.

00:25:48.940 --> 00:25:49.960
 We get to rest,

00:25:49.960 --> 00:25:52.180
 to be pulled back

00:25:52.180 --> 00:25:53.759
 to the covenant love

00:25:53.759 --> 00:25:54.920
 and goodness of our God

00:25:54.920 --> 00:25:57.380
 so that we would praise him.

00:25:59.860 --> 00:26:01.600
 And so we are made

00:26:01.600 --> 00:26:03.200
 by our worship

00:26:03.200 --> 00:26:04.940
 as we remind ourselves

00:26:04.940 --> 00:26:05.940
 week after week

00:26:05.940 --> 00:26:07.160
 of the goodness of God

00:26:07.160 --> 00:26:08.200
 in the gospel.

00:26:09.440 --> 00:26:10.860
 We are made more and more

00:26:10.860 --> 00:26:12.100
 into joyful,

00:26:12.660 --> 00:26:13.640
 worshiping people.

00:26:13.640 --> 00:26:16.259
 So just some reflections

00:26:16.259 --> 00:26:17.160
 to consider

00:26:17.160 --> 00:26:18.200
 as we close.

00:26:18.259 --> 00:26:19.000
 As we've asked the question,

00:26:19.100 --> 00:26:20.020
 why bother with church?

00:26:20.120 --> 00:26:21.259
 Why worship?

00:26:22.140 --> 00:26:23.080
 Here's a few things

00:26:23.080 --> 00:26:23.720
 to take away.

00:26:24.060 --> 00:26:25.080
 When we gather

00:26:25.080 --> 00:26:25.680
 to worship,

00:26:25.900 --> 00:26:26.920
 we get to meet

00:26:26.920 --> 00:26:28.820
 with our spiritual family.

00:26:29.820 --> 00:26:30.960
 For many of us,

00:26:31.000 --> 00:26:31.700
 I am sure,

00:26:31.840 --> 00:26:32.640
 family gatherings

00:26:32.640 --> 00:26:33.500
 are a big deal.

00:26:34.580 --> 00:26:35.759
 And the same is true

00:26:35.759 --> 00:26:36.220
 for us

00:26:36.220 --> 00:26:37.720
 as a church family.

00:26:38.320 --> 00:26:39.180
 Here is a time

00:26:39.180 --> 00:26:40.220
 that God has given to us

00:26:40.220 --> 00:26:40.759
 when we can

00:26:40.759 --> 00:26:41.780
 encourage one another,

00:26:41.779 --> 00:26:44.019
 where we can find help

00:26:44.019 --> 00:26:45.440
 to grow in holiness,

00:26:45.980 --> 00:26:47.859
 where we can find wisdom,

00:26:48.799 --> 00:26:50.420
 where we can walk with others

00:26:50.420 --> 00:26:51.920
 so that we might stay faithful,

00:26:52.759 --> 00:26:53.779
 where we can encourage

00:26:53.779 --> 00:26:54.259
 one another

00:26:54.259 --> 00:26:55.700
 in the hope of the gospel.

00:26:56.700 --> 00:26:57.160
 So every week,

00:26:57.200 --> 00:26:57.720
 we have the chance

00:26:57.720 --> 00:26:59.440
 to enjoy family time

00:26:59.440 --> 00:27:00.819
 as we worship.

00:27:02.980 --> 00:27:04.759
 We also get strength

00:27:04.759 --> 00:27:06.359
 for the life of faith

00:27:06.359 --> 00:27:08.420
 as we worship together.

00:27:09.500 --> 00:27:11.039
 When I take the dog

00:27:11.039 --> 00:27:11.700
 out for a walk

00:27:11.700 --> 00:27:12.579
 early in the morning,

00:27:12.899 --> 00:27:14.079
 there is a whole range

00:27:14.079 --> 00:27:16.059
 of different exercise classes

00:27:16.059 --> 00:27:17.460
 going on in the links

00:27:17.460 --> 00:27:18.000
 and the meadows.

00:27:18.159 --> 00:27:19.039
 And it's really striking

00:27:19.039 --> 00:27:20.899
 to see the community

00:27:20.899 --> 00:27:22.440
 that is obviously built up.

00:27:22.559 --> 00:27:23.220
 They're really glad

00:27:23.220 --> 00:27:23.960
 to see each other

00:27:23.960 --> 00:27:25.319
 and it seems to be

00:27:25.319 --> 00:27:26.680
 a motivating factor.

00:27:27.720 --> 00:27:28.639
 The same should be true

00:27:28.639 --> 00:27:29.299
 and can be true

00:27:29.299 --> 00:27:30.119
 for us in church.

00:27:30.879 --> 00:27:32.559
 As we worship God

00:27:32.559 --> 00:27:33.539
 together,

00:27:34.180 --> 00:27:36.019
 as we confess our sin

00:27:36.019 --> 00:27:37.639
 and our needs together,

00:27:37.640 --> 00:27:37.720
 together,

00:27:38.300 --> 00:27:39.500
 as we have the opportunity

00:27:39.500 --> 00:27:41.240
 to receive,

00:27:41.460 --> 00:27:43.600
 to hear God in his word,

00:27:44.180 --> 00:27:47.020
 to hear and see the gospel,

00:27:47.660 --> 00:27:49.100
 we get strength

00:27:49.100 --> 00:27:51.240
 for the shared life of faith

00:27:51.240 --> 00:27:52.280
 because we weren't made

00:27:52.280 --> 00:27:53.840
 to live the Christian life alone.

00:27:54.920 --> 00:27:56.100
 It helps us

00:27:56.100 --> 00:27:58.460
 to keep on going.

00:27:58.460 --> 00:28:01.799
 And maybe as we worship,

00:28:01.920 --> 00:28:03.440
 we also get a heart checkup

00:28:03.440 --> 00:28:04.400
 at the same time.

00:28:04.920 --> 00:28:06.400
 And as we gather weekly,

00:28:06.900 --> 00:28:07.960
 perhaps it can give us

00:28:07.960 --> 00:28:09.519
 those warning signs

00:28:09.519 --> 00:28:10.799
 for when we are prone

00:28:10.799 --> 00:28:12.000
 to wander.

00:28:13.000 --> 00:28:14.740
 As we sit under God's word,

00:28:14.799 --> 00:28:16.440
 as we sing his praise,

00:28:16.539 --> 00:28:18.160
 as we hear the gospel,

00:28:18.259 --> 00:28:19.180
 as we confess our sin,

00:28:19.180 --> 00:28:20.440
 it exposes us

00:28:20.440 --> 00:28:22.360
 to our sin.

00:28:23.480 --> 00:28:24.460
 Maybe it helps to refocus

00:28:24.460 --> 00:28:26.420
 our priorities.

00:28:26.700 --> 00:28:27.840
 It keeps us accountable

00:28:27.840 --> 00:28:28.559
 to God

00:28:28.559 --> 00:28:31.059
 and to his people.

00:28:33.220 --> 00:28:34.319
 Because worship is a privilege,

00:28:34.420 --> 00:28:35.160
 but it's a privilege

00:28:35.160 --> 00:28:36.940
 that we need.

00:28:38.259 --> 00:28:39.579
 Why worship?

00:28:40.160 --> 00:28:41.460
 That's because we're made for it

00:28:41.460 --> 00:28:44.779
 and we are remade by it.

00:28:45.640 --> 00:28:46.220
 Let's pray.

00:28:47.200 --> 00:28:49.000
 Our God and our Father,

00:28:49.100 --> 00:28:50.220
 we thank you for

00:28:50.220 --> 00:28:53.160
 this high and holy privilege

00:28:53.160 --> 00:28:55.019
 of gathering together

00:28:55.019 --> 00:28:56.759
 in your presence.

00:28:57.700 --> 00:28:58.500
 Because we know

00:28:58.500 --> 00:29:00.019
 that when we gather here

00:29:00.019 --> 00:29:01.060
 that you are present

00:29:01.060 --> 00:29:02.600
 by your spirit

00:29:02.600 --> 00:29:04.120
 and your spirit

00:29:04.120 --> 00:29:05.279
 wants to reveal

00:29:05.279 --> 00:29:07.220
 more of your glory

00:29:07.220 --> 00:29:08.019
 to us,

00:29:08.200 --> 00:29:09.519
 to draw us

00:29:09.519 --> 00:29:10.540
 deeper

00:29:10.540 --> 00:29:11.960
 and more joyfully

00:29:11.960 --> 00:29:13.240
 into worship.

00:29:14.320 --> 00:29:15.400
 And so we pray

00:29:15.400 --> 00:29:17.080
 that week by week

00:29:17.080 --> 00:29:17.820
 as we

00:29:17.820 --> 00:29:19.019
 hear

00:29:19.019 --> 00:29:20.000
 and see

00:29:20.000 --> 00:29:21.100
 and retell

00:29:21.100 --> 00:29:22.460
 the story of the gospel,

00:29:23.160 --> 00:29:23.860
 you would be

00:29:23.860 --> 00:29:24.860
 shaping us

00:29:24.860 --> 00:29:26.880
 for joyful service.

00:29:27.980 --> 00:29:29.180
 You would make us

00:29:29.180 --> 00:29:30.779
 worshipers.

00:29:31.120 --> 00:29:31.880
 You would keep

00:29:31.880 --> 00:29:33.960
 reminding us

00:29:33.960 --> 00:29:36.340
 of what we are made for

00:29:36.340 --> 00:29:38.420
 and that that would enable us

00:29:38.420 --> 00:29:39.759
 to go from this place

00:29:39.759 --> 00:29:40.840
 to live lives

00:29:40.840 --> 00:29:42.040
 of worship

00:29:42.040 --> 00:29:43.660
 day to day.

00:29:44.320 --> 00:29:44.900
 So help us

00:29:44.900 --> 00:29:45.540
 and teach us

00:29:45.540 --> 00:29:46.620
 we ask

00:29:46.620 --> 00:29:47.580
 in Jesus' name.

00:29:48.060 --> 00:29:48.380
 Amen.

00:29:48.380 --> 00:29:48.540
 Amen.

00:29:48.540 --> 00:29:48.600
 Amen.

00:29:48.600 --> 00:29:48.600


00:29:48.600 --> 00:29:48.600