WEBVTT

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 Great words to consider as we turn to Scripture to 1 Timothy chapter 5, and that small section

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 that we read together, it's a brilliant passage, tremendous passage, and it's a very practical

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 message from God that I think we need to hear.

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 Every part of Scripture we need to hear, of course.

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 But I think this is a very relevant passage from verse 17, that small section to the end

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 of the chapter, because we're living today in a society, and we find ourselves in a society

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 which is increasingly divided.

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 It's polarized, and it's toxic.

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 In many sections of society, we find that toxicity, we find that division and that polarization,

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 and social media sometimes makes that worse.

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 We see it in our political leaders at the highest level.

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 We see an abusive power and a disregard for the truth, and the truth treated cheaply

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 by people who hold very high positions.

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 We read constantly and hear constantly of huge injustice.

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 Unless we become judgmental or proud, we needn't look any further than the church itself.

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 The church of Christ plunged into many scandals and many embarrassing and disastrous situations,

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 because primarily and often because of leaders, leaders who have abused their position, leaders

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 who are abusing their power, who deny the truth, who encourage toxicity within their

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 congregations, who engage in lies and live lives of double standards and immorality.

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 And we've seen the name of Jesus being scandalized because of that, and the cause of Christ being

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 brought into dispute.

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 We've seen congregations split.

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 We've seen people leaving the church, leaving the faith, and saying we want nothing more

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 to do with it.

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 And so we find that a passage like this really speaks powerfully into our own lives and situation.

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 Remember that Paul and Cori and myself have been reiterating that we can and we can.

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 Paul is speaking to Timothy into a real church situation.

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 The church in Ephesus had many positive things happening in it, but also had many trials

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 and troubles and difficulties, primarily from false leaders, from false teachers.

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 And we find that God gives Paul a message.

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 Paul gives Paul to give Timothy a message that is specific to the situation, but from

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 which we draw principles as well that we recognize.

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 There were abusive leaders and there was toxicity within the church in Ephesus.

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 There was gossiping and slander and bad things happening.

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 And so Paul gives Timothy God's advice.

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 The reminder to us is that there's nothing new under the sun.

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 Very important to remember that for us.

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 And it's also as we begin, it's a reminder to be humble ourselves, to be humble as St.

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 Columbus, to be humble as members, to be humble as leaders, as preachers, and to remember

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 because this is what comes out again and again in this letter, that Godly character is everything.

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 It's everything that you send a cue, it's everything for us as leaders to have Godly

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 characters because we remember as we sit in church, as we sit and we seek to have a public

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 demeanor, a public face, a public persona that was ultimately significant.

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 That public persona must come from a Godly character that is unseen, that's invisible.

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 No point in coming to church and thinking, I can hide who I am and I'll just come to

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 church and that'll cover a lot of things.

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 That's not what it's about, is it?

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 Because we're in God's presence, not just in church, but wherever we are, it's the daftest

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 hypocrisy ever, isn't it?

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 To think that we can have a different public reality from what we are privately at a very

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 core level.

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 Godly character is everything, and Godly character is everything in leadership.

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 It's very important, and good leadership is very important, and that's not just a biblical

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 reality, that's a reality that you all recognize and face and experience positively or negative

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 every day.

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 It sets the tone, doesn't it, for the whole organization, whether it's the workplace,

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 whether it's the classroom, whether it's the home, or whether it's the church.

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 You know and you can tell a lot about a place by its leadership, and often the leadership

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 will set the tone for the whole organization, and Paul and God, Paul through God, or God

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 teaching Paul and Timothy, reminds us of that today.

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 So this letter is very much about the governing principles that God is giving to the whole

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 church for all of time through this specific situation.

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 And we're to be a community, always a community being transformed by the principles of grace,

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 by God's grace transforming our hearts inside and transforming our church community as we

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 interact with one another.

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 It's so important because we see that that is what reflects the kingdom of God and what

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 is powerful in the society in which we live.

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 So there's a couple of things that I want to recognize today.

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 Well, it's actually, there's one thing, and then look at the application.

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 The one thing I really want to do is look at leadership and apply it to us all and how

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 we interact with that because there's important principles here.

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 What we'll see here are some governing principles for leadership and for how to deal with issues

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 when they go wrong.

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 So God recognizes and Paul recognizes and we must recognize the importance of good leadership.

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 Okay?

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 Verse 17, let the elders rule well, who rule well be considered worthy of double honor,

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 especially those who labor in preaching and teaching.

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 And this is an affirmation of what has been said previously and what God gives us in the

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 New Testament of the good principles of leadership, the good character that he wants to see in

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 the leaders.

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 We've seen the list of characteristics, moral characteristics that he looks for in leadership.

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 And it's an appreciation of how important good leadership is to the church family.

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 And within that, that paid ministry, which we call paid eldership, which we call ministry,

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 is both foundational and biblical as we see in verse 18, which we'll come back to in a

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 minute.

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 So there's this, in verse 17, we have this respectful consideration of good leadership.

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 You know, there's a recognition of double honor, of worthiness, of affirmation and appreciation

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 being made to those who lead well, especially those who labor in preaching and teaching.

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 Double honor does, sadly doesn't mean double pay.

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 It'd be great if it did.

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 I'll need to get on to the free church trade union and see if we can do something about

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 that.

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 It's not really referring to that.

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 It's referring to double honor, double affirmation, significantly recognizing, not individuals,

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 but the principles and the characteristics of good leadership.

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 It means that God recognizes that good teaching and good preaching is valuable and is important

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 and should be prayerfully supported and considered within the church life.

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 It's not just a kind of secondary thing.

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 It's important and it's valuable.

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 And so we should always be careful in choosing people for that position who reflect the importance

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 of character, the centrality of Christ and of the truth and the doctrine of God's Word

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 and obedience to that.

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 So often we make decisions, don't we, on popularity, on personality, even on gifting.

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 And now gifting is not insignificant.

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 But it's all about Christ primarily and about character and what is important that stems

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 from that character, good teaching and preaching based on the authority and the foundation

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 of God's Word, respectful consideration.

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 And within that, there's this recognition that there will be those elders like myself

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 and Corey who are full time given to preaching and teaching.

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 And the full time ministers, as we call them ministers, servants are bovine servants.

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 That's what they're called here.

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 They're servant cows, servant oxes.

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 That's what we're told here as reflects the teaching from Deuteronomy and elsewhere in

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 the Scripture.

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 For Scripture says, you know, you shall not muzzle an ox when it treads on the grain or

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 the laborer deserves his wages.

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 And speaking about the right which Paul denied for himself, but the right of a payment and

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 salary of full time work for those whose work is preaching and teaching.

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 And it's not a particularly flattering image that we have there of their work, but I think

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 it's an accurate one because the work is not...

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 It shouldn't be glamorous.

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 It shouldn't be glamorous in God's economy, but it is glorious.

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 Okay, so we're likened to oxen that are treading the grain that they're able to feed on the

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 grain that they're treading and also to hardworking servants or slaves.

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 That's the image of the full time worker.

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 It's not glamorous.

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 It's not flashing about.

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 It's not having a big salary.

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 It's not having the white suit and the gleaming teeth.

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 It's not that.

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 It is recognizing and knowing that the work is not glamorous.

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 It's hard work, but it is glorious.

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 It's an honor and a privilege to serve Jesus Christ.

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 I think there's a little bit of an atmosphere sometimes around ministers who say, mourning

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 about how hard it is and how tough and how difficult is the work.

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 Now, it is, I'm not denying that, but we're loved and we're supported and we're empowered

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 to do this work, and it is a glorious privilege.

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 It can become unhelpfully tough if we expect honor or if we expect privilege and position

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 or if we become self-reliant or relying on our gifts or our natural abilities, or sometimes

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 if we face unhealthy expectations and abuse from within the congregation.

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 And tensions and difficulties, these can often make it tough, but the ministry, while it's

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 tough, it's not glamorous.

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 It is glorious because of who we serve.

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 So we see that Paul is going on to set out some important truths here.

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 And he sets out in verse 18, a defined grievance procedure, verse 19, do not admit a charge

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 against an elder except on the evidence of two or three witnesses.

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 And again, the context here is of public leadership, publicly making a mess of things,

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 publicly teaching false doctrine and leading to division and maybe implied moral failings

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 as well.

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 And what God is reminding us here is that serious public failings in the church context

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 among its leadership must be dealt with, and it must be dealt with in the proper way, with

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 proper evidence, and must be seen to be dealt with.

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 The sin must be dealt with publicly through rebuke and warning.

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 This is not about humiliation and it's not about exposing private failings.

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 This is about something that is known within the church, some kind of teaching or lifestyle

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 that is clearly against God and against God's teaching being dealt with.

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 And that for us is very important today because God's family, God's church needs to be protected

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 from abusive leadership.

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 It's a massive issue today.

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 You can go to any website and find out about the abusive behavior of church leaders throughout

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 the world.

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 It's far too long, it's been a personality kill or about power or about gifts before

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 character and it's been allowed to be a cancer in the church, ministers and elders abusing

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 their position and not recognizing their servanthood and accountability before God.

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 And so it needs to be addressed, but also not only does God say here that the church

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 needs to be protected from abuse, but also Godly ministers and elders need to be protected

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 from slander and from gossip and from being easy targets because we're in a spiritual

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 war and Satan will often want to bring down unjustifiably those who lead families, those

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 who lead the church.

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 And in chapter five, earlier verses, it talks about those who learn to be idlers, going

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 about from house to house, not only idlers, but gossip and busybodies saying what they

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 should not.

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 And it may well have been in that situation that they were slandering those leaders in

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 the church who were godly.

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 Then we see that this is about protecting the public work of the church.

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 I don't think it's dealing at all really with the private sins or the quirks or the

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 character weaknesses that we find in elders and leaders of the church.

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 You know, it can be very easy for us to talk about leaders, to gossip behind their backs

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 to dislodge ministers or elders because maybe we just don't like the way they do things

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 or they're not meeting our impossible standards to be spiritual super people.

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 Or we like believing the worst about them and spreading slander and gossip.

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 So we find a double protection here, both for the church against abusive leadership

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 and also for godly leaders to be protected from slander against those who don't have

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 evidence and who are simply seeking to cause division.

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 But within all of that, underlying it all, is this reality that we are a grace community,

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 that we see the importance of protecting God's gospel and its truth.

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 But the encouragement is to deal honestly and openly together.

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 Don't gossip about people.

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 This is wider than just the leadership.

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 Don't judge unfairly.

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 Don't ignore people's failings.

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 Don't talk about people, but rather talk to them well in love, holding each other accountable.

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 It's so counterintuitive to the world and the standards of much of what we see, sometimes

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 in our own hearts and sometimes in the world around us.

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 So there's this defining grievance procedure.

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 There's also the importance of impartiality, verse 21, in the presence of God and Christ

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 Jesus and of the elect elders.

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 I charge you, keep the rules without prejudging, doing nothing from partiality.

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 Great advice, practical advice from God.

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 So as we enact the governing principles of God in the church regarding leadership, but

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 also more generally, let's not be people who prejudge the outcome of anything.

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 Isn't it easy for us to decide when people are guilty without knowing the truth with

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 scant evidence?

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 Isn't it often that we make people guilty by association or we take pleasure in their

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 downfall or hearing bad news?

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 We're to do so with impartiality in our interactions with one another, without favoritism.

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 And we've seen that so often in the church, nepotistic behavior, where families or people

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 who are favored are protected and people in the pew are damaged and destroyed because

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 the leadership is protected in an ungodly and in a favoritistic way.

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 And we don't show impartiality or favoritism.

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 Why?

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 Because in the presence of God and of Christ Jesus, Timothy is charged to keep these rules

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 without prejudging, because we're in God's presence, because we all stand before the

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 one judge, all of us, because he knows us and he knows our hearts.

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 And the very core of our Christianity is that we've opened our hearts to Him and said,

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 I'm guilty, I need you, I'm forgiven, I'm being transformed.

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 And that should mark this community as those that are grace filled.

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 And through it, we need the vitality of godly wisdom.

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 The last couple of verses, do not be hasty in the laying on the fans or take part in

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 the sins of others, keep yourself pure, don't drink just water, but a little wine.

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 Even if some peoples are conspicuous, going before them, others come up here later.

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 And there's just a kind of, it's like snowballing of pieces of advice here that all could be

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 umbrellaed under wisdom, God's wisdom.

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 So as God's people, we need caution, particularly as we appoint leaders, appointing leaders

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 and ministers as a serious business.

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 And God is saying here through to Paul, to Timothy, you know, don't do it just for the

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 sake of it, don't do it hastily, lay hands on someone in terms of ordination without

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 due thought and prayer.

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 Take it seriously, don't do someone as young in the faith as we're told elsewhere.

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 And look after our own hearts as we do so.

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 He encourages Timothy to keep himself pure.

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 We all need to do that.

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 We need to be pure through depending on the forgiveness and grace and transforming power

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 of the Spirit.

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 And the little bit there about wine is interesting.

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 I wonder whether Timothy was maybe prone to listen to the aesthetics among him, aesthetics

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 who said, you know, you have to be outwardly, you have to be, you know, really self-denying

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 and not allow yourself any of these pleasures and that will reflect the purity that's inside

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 you.

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 I wonder if Paul is an older Christian, he's saying, look, you've got a dodgy stomach.

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 Take a little bit of wine.

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 Not only is it good medicinally, but wine gladdens the heart of man.

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 And I wonder if he's just shaking Timothy a little bit away from the, maybe the temptation

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 of some of the false teachers who were denying God's good gifts to enjoy.

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 Of course, drunkenness, of course, is to be avoided at all costs and those who follow Christ.

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 So there's caution there, but there's also discernment, isn't there, for recognizing

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 that some people's sins go before them in judgment.

00:20:15.799 --> 00:20:18.440
 Other people's sins maybe just appear later.

00:20:18.440 --> 00:20:20.559
 So we need to know what people are like.

00:20:20.559 --> 00:20:26.759
 We need to take, to patiently wait and find out more about, don't be hasty in making judgments

00:20:26.759 --> 00:20:31.359
 or in making appointments, it's all about the heart.

00:20:31.359 --> 00:20:38.559
 It's all about seeing the fruit of the heart coming out in our lives as Christians, a fantastic

00:20:38.559 --> 00:20:40.720
 section that applies to all of us.

00:20:40.720 --> 00:20:49.000
 So in conclusion, for some of the challenges for you and me, for us in St. Columbus, and

00:20:49.000 --> 00:20:56.400
 as, you know, we come to church, we come under God's word, we come for God to change us every

00:20:56.400 --> 00:21:01.400
 time we are under God's word, whether we read it ourselves or we come to church, you'll

00:21:01.400 --> 00:21:03.840
 go out differently from the way you came in.

00:21:03.840 --> 00:21:09.480
 And it's important that we just alert ourselves, remind ourselves and alert ourselves to that

00:21:09.480 --> 00:21:13.960
 great truth, that God is changing us through His word.

00:21:13.960 --> 00:21:21.480
 I think the local church, as God's family live together, we live from the heart out.

00:21:21.480 --> 00:21:23.360
 It's not about appearances.

00:21:23.360 --> 00:21:26.280
 It's not about how good we look.

00:21:26.279 --> 00:21:27.519
 It's about our heart.

00:21:27.519 --> 00:21:28.639
 And we reflect.

00:21:28.639 --> 00:21:30.879
 In so doing, we reflect Christ.

00:21:30.879 --> 00:21:36.440
 And we're not aiming to take ungodly principles from the world and from society and from our

00:21:36.440 --> 00:21:39.200
 hearts in.

00:21:39.200 --> 00:21:41.960
 We're seeking to reflect God from the heart out.

00:21:41.960 --> 00:21:43.799
 And that means your heart matters.

00:21:43.799 --> 00:21:46.240
 And the way you live matters, not just me.

00:21:46.240 --> 00:21:52.279
 I'm going on to speak a little bit about that, but your part matters.

00:21:52.279 --> 00:21:59.519
 That means that as we seek to develop relationships of gospel accountability in love, the whole

00:21:59.519 --> 00:22:07.599
 interaction between leaders and people here reflects that kind of gospel love and accountability.

00:22:07.599 --> 00:22:09.599
 Talk to people again.

00:22:09.599 --> 00:22:12.240
 I say, not about them.

00:22:12.240 --> 00:22:15.680
 Don't talk about people behind their backs.

00:22:15.680 --> 00:22:22.480
 It takes courage and humility sometimes to deal with an issue that's difficult.

00:22:22.480 --> 00:22:25.480
 Often it might just love covers a multitude of sins.

00:22:25.480 --> 00:22:29.000
 And if love covers a multitude of sins, don't talk about it.

00:22:29.000 --> 00:22:30.600
 Don't gossip about it.

00:22:30.600 --> 00:22:31.840
 Don't badmouth people.

00:22:31.840 --> 00:22:35.279
 If it's good enough to be forgiven, just let it go.

00:22:35.279 --> 00:22:39.400
 But if it's big enough to deal with, deal with it face to face with people so that there's

00:22:39.400 --> 00:22:43.759
 honesty and accountability in a gentle, loving, gracious way.

00:22:43.759 --> 00:22:51.079
 Don't take the huff, don't use people's failings as an excuse to criticise or judge them.

00:22:51.079 --> 00:22:52.680
 Don't nitpick.

00:22:52.680 --> 00:22:56.279
 These are some of the things that come out of a passage like this.

00:22:56.279 --> 00:22:57.279
 Give thanks.

00:22:57.279 --> 00:23:01.240
 Can I ask you to give thanks for all its insides, for all as you look around you?

00:23:01.240 --> 00:23:05.839
 Give thanks for the children, give thanks for the teachers and helpers, the singers,

00:23:05.839 --> 00:23:08.680
 give thanks for every single person in the pew.

00:23:08.680 --> 00:23:10.319
 Pray for them.

00:23:10.319 --> 00:23:12.200
 Pray for each other.

00:23:12.200 --> 00:23:16.559
 Help us overcome our own weaknesses.

00:23:16.559 --> 00:23:21.720
 Give thanks for the unity that we do have and for the biblical preaching and teaching

00:23:21.720 --> 00:23:27.840
 that you do receive that seeks to be faithful to God's Word, even when we struggle to know

00:23:27.840 --> 00:23:29.200
 how to preach it.

00:23:29.200 --> 00:23:33.840
 And even when we find it difficult and we don't fully understand it.

00:23:33.840 --> 00:23:36.920
 Remember together that we are all sinners saved by grace.

00:23:36.920 --> 00:23:42.759
 Corey, me, the elders, the deacons, the members, everyone who's part of the church, we're all

00:23:42.759 --> 00:23:43.759
 the same.

00:23:43.759 --> 00:23:45.480
 We are sinners saved by grace.

00:23:45.480 --> 00:23:47.480
 Please remember that.

00:23:47.480 --> 00:23:49.039
 We're all battling.

00:23:49.039 --> 00:23:53.320
 We don't come to church on surfboards.

00:23:53.320 --> 00:23:56.240
 We don't come all breezing through life easily.

00:23:56.240 --> 00:23:57.960
 We're all struggling.

00:23:57.960 --> 00:23:59.640
 We're all finding difficulties.

00:23:59.640 --> 00:24:02.000
 We can all be rejoicing as well.

00:24:02.000 --> 00:24:08.960
 But remember that and remember to look at one another in that light.

00:24:08.960 --> 00:24:14.039
 Can I speak specifically to the elders who are here today?

00:24:14.039 --> 00:24:15.519
 And I'll close myself.

00:24:15.519 --> 00:24:17.559
 Don't be paralysed by guilt.

00:24:17.559 --> 00:24:21.720
 You see, when an elder reads a passage like this, he's paralysed by guilt.

00:24:21.720 --> 00:24:25.200
 Can I ask you to recognize your calling?

00:24:25.200 --> 00:24:31.880
 Recognize the power that you have under God and the significance of your example, good

00:24:31.880 --> 00:24:34.960
 or bad.

00:24:34.960 --> 00:24:41.760
 And may it always, when you struggle with paralysis, come back to Jesus Christ for energy and life

00:24:41.760 --> 00:24:42.760
 and movement again.

00:24:42.760 --> 00:24:46.320
 I've been a minister for 32 years.

00:24:46.320 --> 00:24:56.200
 You have no idea the number of times I feel paralyzed by expectations, by a sense of failure

00:24:56.200 --> 00:24:59.600
 and inadequacy, by the accusations of the evil one.

00:24:59.599 --> 00:25:04.919
 The first 10 years of my ministry were what we would uneffectually call the 10-year conflict

00:25:04.919 --> 00:25:13.319
 in the free church, where I saw things and did things as a leader that were toxic and

00:25:13.319 --> 00:25:17.799
 miserable that led to a great split in our church.

00:25:17.799 --> 00:25:23.919
 I've sensed being under the mercy of other people's opinions driven to the pulpit sometimes

00:25:23.919 --> 00:25:24.919
 by guilt.

00:25:24.920 --> 00:25:32.920
 And the only answer to these challenges and paralysis is to be reminded that God loves

00:25:32.920 --> 00:25:37.519
 me because He does.

00:25:37.519 --> 00:25:41.720
 And I keep going back to Him for His forgiveness and for transformation.

00:25:41.720 --> 00:25:48.000
 If I could have one word that would summarize 32 years of ministry, it's kept.

00:25:48.000 --> 00:25:52.120
 I've been kept for that time and to Him be the glory.

00:25:52.119 --> 00:25:55.719
 Now, when I say that, I'm not saying that as a dose of the poor me, poor me.

00:25:55.719 --> 00:25:58.599
 I don't want you to come up and rub my back at the end of the service.

00:25:58.599 --> 00:26:04.119
 Not interested in anything like that by any means because I love what I do and I'm blessed

00:26:04.119 --> 00:26:06.199
 beyond measure.

00:26:06.199 --> 00:26:12.959
 But sometimes I think you need to know that the battles you face in your life ministers

00:26:12.959 --> 00:26:16.159
 and elders face as well.

00:26:16.159 --> 00:26:18.799
 Maybe different, different.

00:26:18.799 --> 00:26:21.559
 May come at different angles, may come in different ways.

00:26:21.559 --> 00:26:28.079
 I know that Satan, spiritually Satan sometimes will attack ministers in particular in different

00:26:28.079 --> 00:26:32.079
 ways because they're up the front and because they're dealing with God's word and they're

00:26:32.079 --> 00:26:33.599
 teaching God's word.

00:26:33.599 --> 00:26:39.440
 And it may be a more insidious spiritual attack that's not as evident to people in the pew.

00:26:39.440 --> 00:26:45.319
 But your battles and your struggles in your workplaces and in your environments are just

00:26:45.319 --> 00:26:46.319
 as real.

00:26:46.319 --> 00:26:47.599
 They're just different.

00:26:47.599 --> 00:26:53.039
 So let's remember that together and let's remember the importance of that in our lives

00:26:53.039 --> 00:27:01.519
 together so that we might see our place in God's family here, every single one of us,

00:27:01.519 --> 00:27:08.839
 each of us equal before God, serving the Lord Jesus Christ, each of us playing our part

00:27:08.839 --> 00:27:17.439
 in this gospel community which seeks to glorify and reflect Jesus Christ with all our failings.

00:27:17.440 --> 00:27:19.440
 And with all our mistakes.

00:27:19.440 --> 00:27:28.240
 And I know the leaders have an important role to set the tone, but each of us, you all set

00:27:28.240 --> 00:27:36.480
 the tone for what this congregation is like as it reflects Jesus Christ.

00:27:36.480 --> 00:27:42.960
 We're never here to pat ourselves in the back and say, what is like us?

00:27:42.960 --> 00:27:44.600
 Because it's a battle.

00:27:44.599 --> 00:27:51.199
 Because there's always an ongoing need for transformation and change and joy even in

00:27:51.199 --> 00:27:54.079
 the midst of suffering and difficulties.

00:27:54.079 --> 00:28:03.959
 And I close with this relentless, repetitive, frustrating maybe for you plea that we need

00:28:03.959 --> 00:28:06.480
 to be a praying people.

00:28:06.480 --> 00:28:09.279
 We need to be praying together.

00:28:09.279 --> 00:28:12.879
 We need to recognize that we need Christ.

00:28:12.880 --> 00:28:19.200
 Yes, we can ask for Christ's grace and help and strength on our own, but it's good to

00:28:19.200 --> 00:28:22.120
 encourage one another in prayer.

00:28:22.120 --> 00:28:31.560
 And if you can, over the next three weeks or so, Friday morning, 7 a.m., you can do it

00:28:31.560 --> 00:28:35.080
 in your pajamas because it's online.

00:28:35.079 --> 00:28:44.279
 Come and join us as we plead before the throne in all the imperfectness of being online and

00:28:44.279 --> 00:28:45.279
 not together.

00:28:45.279 --> 00:28:50.519
 But we're doing 1271 until the end of June and we're taking a break, not from prayer,

00:28:50.519 --> 00:28:52.319
 but from 1271.

00:28:52.319 --> 00:28:53.960
 And then we'll come back to it again.

00:28:53.960 --> 00:28:59.839
 But it's just this declaration that we need Jesus and we need His power.

00:28:59.839 --> 00:29:05.199
 And it reflects, I hope, a daily need that we have for Jesus in our lives to be this

00:29:05.199 --> 00:29:08.879
 kind of radical church.

00:29:08.879 --> 00:29:17.199
 We don't want to be the church that is in the news, that speaks about another abuse,

00:29:17.199 --> 00:29:25.079
 abusive leadership, a failed ministry, publicly failed, and all that goes with that.

00:29:25.079 --> 00:29:27.439
 And we need God's protection.

00:29:27.440 --> 00:29:33.440
 And if you don't know Jesus, if you don't know Him as your Lord and Savior, can I just

00:29:33.440 --> 00:29:39.480
 remind you it's the heart that He comes in and He changes and needs to change your heart

00:29:39.480 --> 00:29:46.720
 so it's alive and forgiven and in relationship with Him.

00:29:46.720 --> 00:29:47.720
 Let's pray.

00:29:47.720 --> 00:29:51.799
 Father God, we ask that You would help us to know You better.

00:29:51.799 --> 00:29:57.400
 Thank You for the practical advice of a chapter like this, speaking into a context, but also

00:29:57.400 --> 00:30:03.240
 giving us principles that are so good, they would be so good, not just in church, but

00:30:03.240 --> 00:30:04.240
 anywhere.

00:30:04.240 --> 00:30:12.280
 Principles about impartiality and about not showing favoritism and about not judging someone

00:30:12.280 --> 00:30:16.680
 unfairly or without evidence in a public forum.

00:30:16.680 --> 00:30:26.800
 Lord, if only our nation, if only our leaders, if only our politicians and world leaders

00:30:26.799 --> 00:30:33.440
 are these great basic principles, then the humility of servant leadership would be so

00:30:33.440 --> 00:30:34.440
 much more effective.

00:30:34.440 --> 00:30:40.720
 We pray for each of us that in our own lives, in our own families, in our own homes, in

00:30:40.720 --> 00:30:45.680
 our own hearts, in our workplaces, in our environment, in our neighborhoods, that we'd live out

00:30:45.680 --> 00:30:52.200
 grace, live out this transforming walk, what is so different from what we are naturally

00:30:52.200 --> 00:31:01.200
 like in our selfishness, our pride, and our love of gossip, and our positioning for authority

00:31:01.200 --> 00:31:10.160
 and power and abusing that, which we fight against in our hearts.

00:31:10.160 --> 00:31:11.920
 So Lord, help us, we pray.

00:31:11.920 --> 00:31:15.799
 And may You have the praise and the glory, and may You have the honor, and may we see

00:31:15.799 --> 00:31:22.839
 many people coming to know Jesus in this church and through our connections because we live

00:31:22.839 --> 00:31:28.079
 honestly and are blessed by You in weakness, depending on Your strength.

00:31:28.079 --> 00:31:46.359
 Amen.