Now, as I mentioned, the psalm we just sang will be our passage this morning.
And as we get going, I'm curious as to how many of us may be fans of English literature.
Certainly all of us would have studied English literature probably sometime in our education.
If your education was anything like mine, then English literature would have also included the study of Shakespeare.
Now, to be honest, in secondary school, I wasn't a huge fan of Shakespeare.
I found it rather hard to understand at times, rather dull, when you just sit in class and you open this book and read this play and analyze dialogue and look at these prose.
And it can be quite boring to many of us.
And it really wasn't until I got to university that I developed this appreciation and more of this affection for Shakespeare.
And it really was because of how it was taught.
You see, Shakespeare didn't write these plays for us to sit in a classroom and read them.
He wrote them that they could be performed and experienced by an audience.
In the same way that a musician composes music, he doesn't want us to just look at his sheet music.
He wants us to listen and enjoy the music that he's created.
And so while there's value in analyzing a text like Shakespeare, really a true appreciation comes from being able to experience it being performed.
And so I think, as I mentioned before, Rachel and I actually studied abroad in the UK when we were at university and had the opportunity to see Shakespeare performed when we were studying in London.
We actually got to go to the Globe Theatre to see The Merchant of Venice performed and other performances on the West End and since back in the States as well.
And so it's amazing when you actually watch these performances, how much more you understand the storyline, how much more you pick up that you just can't read in a book.
Where you experience the emotions of the characters, right?
You pick up on humor and little things that just doesn't come through in writings of the book.
And so especially when you think of, I don't know if you've ever been to the Globe Theatre, which kind of sits on the south bank of the Thames.
But it's a very intimate setting.
It's very close.
Most of the audience is actually standing for the whole performance right at the foot of the stage.
So you're very close to the actors.
You can see the expressions on their face.
And in a lot of ways, the audience becomes a part of the performance.
And so when we think of the Psalms, it's really not all that different when we think about how we experience them.
Certainly we're familiar with Psalms.
We sing them every Sunday.
They may be a part of your daily devotions as you read the Word of God.
But oftentimes we may fail to engage on a deeper level.
Though we understand what they're saying and we give it our intellectual assent,
we fail to engage it with our hearts in the same way that we do with our minds.
And so the thing is about the Psalms, perhaps more than anywhere else in the Bible,
this is somewhere we can really insert ourselves into the text often
because we are invited in by the Psalmist to share in their emotions and their experience
to be able to revel in the attributes of God, to see God's love and His care for His people.
And so as we look at Psalm 96 today, I want that to be our goal.
I don't want us to simply consider its poetic form and appreciate it.
I don't want us to just simply understand what the Psalmist is saying and agree with it.
I want us to use both our heads and our hearts to engage this text,
to be able to participate with the Psalmist and the saints
in experiencing the praise of our Lord as we look at our reigning King.
So I'm going to read for us again Psalm 96, which we just sang.
Sing to the Lord a new song.
Sing to the Lord all the earth.
Sing to the Lord, praise His name, proclaim His salvation day after day.
Declare His glory among the nations, His marvelous deeds among all peoples.
For great is the Lord and most worthy of praise.
He is to be feared above all gods.
For all the gods of the nations are idols, but the Lord made the heavens.
Splendor and majesty are before Him.
Strength and glory are in His sanctuary.
Ascribe to the Lord all you families of nations.
Ascribe to the Lord glory and strength.
Ascribe to the Lord the glory due His name.
Bring an offering and come into His courts.
Worship the Lord in the splendor of His holiness.
Tremble before Him all the earth.
Say among the nations, the Lord reigns.
The world is firmly established.
It cannot be moved.
He will judge the peoples with equity.
Let the heavens rejoice.
Let the earth be glad.
Let the seas resound in all that is in it.
Let the fields be jubilant and everything in them.
Let all the trees of the forest sing for joy.
Let all creation rejoice before the Lord.
For He comes.
He comes to judge the earth.
He will judge the world in righteousness and the peoples in His faithfulness.
This is the word of God.
Now if you've been with us for the last month or so, you know we've been walking through different psalms.
And as you're likely aware, the book of Psalms, which is in the Old Testament, composes 150 individual psalms.
And so many of these psalms fall into different categories.
We have psalms of praise.
There are psalms of thanksgiving.
There's psalms of lament.
And this psalm, Psalm 96, falls into a group of psalms from Psalm 93 to 100 that are known as the enthronement psalms.
These are psalms that focus on the kingly reign of God.
That He is our sovereign ruler.
That He is Lord over creation.
And so as we look at this psalm, much like many psalms, they are actually written as poetry.
And we can break it down into stanzas if we wanted to.
And so we see a lot of repetition in the psalm.
And we could actually break it down into four parts if we wanted to.
Where it gives us a command.
And then the reason for that command.
And then a reiteration of the command.
And then a reiteration of the reasoning.
And so the command is quite obvious.
Sing to the Lord.
Right?
We are to worship the Lord.
Why are we to do that?
Because He is worthy.
Because our Lord reigns.
So we have the what and the why.
And that's what I want us to focus on today.
But I actually want to switch it as we, the order as we go through it today.
I want us to consider the why first.
The why being that our God reigns.
And then go back to consider the what, which is our response.
Response.
So we're going to look at our reign in God.
And then our response as we move through the text this morning.
And so as we consider the reign of God.
I think it's important to see where this psalm was used by the people of Israel.
Where in the world did they sing this song?
What was the occasion for it?
And it actually was in the text that we read earlier in the service.
From 1 Chronicles 15 through 17.
This is when David is ruling.
And he decides he wants to bring the Ark of the Covenant to Jerusalem.
The newly established capital of Israel.
And so we see there's occasion for great rejoicing when this happens.
If you're not familiar with the Ark of the Covenant.
This was something that was when Moses had brought the people of Israel out of Egypt.
God instructed Moses to build this box.
This gold plated chest.
That was going to serve as a place to place the tablets of the law.
These ten commandments that God had given Moses.
And it was also going to serve as a seat for the presence of God.
And so we see that this Ark of the Covenant.
It was to be kept in the tabernacle.
Which was a tent that was set up when the Israelites were not on the move.
But when they were on the move moving through the wilderness.
This would have been the Ark of the Covenant would have been covered in a veil.
And it would have been led by the priests ahead of the nation of Israel.
As they went through the promised land.
And so we see when the people of Israel finally after 40 years of the wilderness.
Move into the promised land.
They cross the Jordan River.
How do they do so?
It's the Ark of the Covenant that's led by the priests.
As they step into the Jordan the waters part.
And Israel walks through on dry ground.
It was also this Ark that led the people of Israel around the walls of Jericho.
Before they collapsed and they took the city.
And so the Ark of the Covenant after some of these battles was eventually kept in the city of Shiloh.
And there is cared for by the priests until the reign of King Saul.
And so Saul comes in.
He's going to battle against the Philistines.
And he decides he wants to take the Ark with him into battle against God's will.
And as a result of his disobedience Israel fails.
They fall to the Philistines.
The Ark of the Covenant is captured by the Philistines.
But really the Ark is only kept by the Philistines for a matter of months.
Because of the plagues that they began to suffer for having this Ark.
So they return it to Israel.
And at that point it's only placed in a rather obscure village of Kuriath-Jerim.
And there it remained for 20 years until King David finally comes to power.
So that's the background of the Ark of the Covenant and this bringing it to Jerusalem.
And so King David, he'd been on his throne for seven years after the death of Saul.
And he decides finally it's time to bring the Ark of the Covenant to Jerusalem.
And so this is the occasion for this rejoicing.
We've read part of this psalm from 1 Chronicles 16.
Psalm 96 would have been included in portion of that singing that would have happened.
There was great rejoicing among the people of Israel.
All of Israel coming together to see this procession of the Ark coming into Jerusalem.
And so when we see, when we consider this reign of God as it mentions in Psalm 96.
It's important, there's really three characteristics that are pointed out in this psalm that I want us to focus on.
And it's one being that God's reign is incomparable.
God's reign is eternal.
And God's reign is universal.
So I want to consider those one at a time briefly.
God's reign is incomparable.
God's reign is eternal.
And God's reign is universal.
So look with me.
Psalm 96, verse 4.
It says this.
For great is the Lord and most worthy of praise.
He is to be feared above all gods.
For all the gods of the nations are idols.
But the Lord made the heavens.
Now, probably many of us have family traditions.
One family tradition that we have is every Saturday morning we make biscuits together for breakfast.
Now, probably not the biscuits you're thinking of.
Not like a Scottish biscuit, which is more like a cookie.
But a real American biscuit, which is like a southern buttermilk biscuit.
Which would be more like a scone.
Something that's light and fluffy.
It's savory and buttery.
You eat it hot out of the oven with either honey or jam.
And so this is something we enjoy as a family every Saturday.
And so a couple weeks ago, I was making these biscuits before anyone else was up in the house yet.
And I realized that something wasn't right about making this dough.
I've done it enough that you can tell just by the feel of it if something's not right.
And I knew I'd use the right ingredients.
I knew I'd use the right proportions.
But just something wasn't turning out.
So I still made them.
I put them in the oven.
They came out after 20 minutes.
And they were bricks.
I mean, I could have played baseball with them.
They were hard.
They were gritty.
They didn't taste good at all.
And I had no idea what went wrong.
And so I was trying to figure this out.
Rachel finally asked me, well, what flour did you use?
I said, the flour that's in the canister I always use.
And then realized that I was the one who last refilled the canister and I filled it with gluten-free flour without knowing about it.
So I don't know what's in gluten-free flour.
But it certainly doesn't compare to wheat flour.
And it should never be used as a substitute, obviously, for making my buttermilk biscuits.
And so as we think of this psalm here, there is nothing and no one that compares to our God.
This word that's used to describe these idols in the psalm actually means something that is worthless and powerless.
Something that is entirely useless.
That's made by the hands of man.
In comparison, we have a God who made the heavens and the earth.
If we look at the preceding psalm, Psalm 95, it says this.
In his hands are the depths of the earth.
The heights of the mountains are also his.
The sea is his for he made it and his hands formed the dry ground.
There is truly nothing and no one that compares to our God.
And because of this, God is not going to tolerate any sort of fake substitute.
We see this command given in the Ten Commandments and repeated over and over again to the nation of Israel.
You should have no other God before me.
Oftentimes, this is ignored or forgotten by the people of Israel.
So this was part of the reason that King David wanted to bring the ark to Jerusalem.
That it may be the center of worship for his people.
That it may not be on the periphery like it was during the time of King Saul.
But it can be used for the worship and enjoyment of God's people.
That God's presence may be among his people.
And so secondly, we see that God's reign is also eternal.
In verse 10.
I don't know if you watch a lot of YouTube videos.
There's these videos I've seen over time.
And one YouTuber in particular, he goes around the world and he videotapes himself recording within these abandoned buildings.
And it's really, I don't know how he gets in these places.
Probably you shouldn't ask.
But he, just the videos that he comes out with are just incredible.
And most entertaining to me is when he goes into these abandoned mansions.
These massive homes that would have cost millions, tens of millions of pounds to build that are now abandoned.
And you see these marble columns and this intricate woodwork.
These grand staircases and great ballrooms that lay empty.
That are falling into disrepair.
And so it serves to me as an example of just how temporary the things of this world really are.
When we think about, regardless of how much power or influence or wealth people have,
their little kingdoms that we create inevitably fall apart.
And so that's just on a micro level.
I mean, consider the macro level, the whole scope of human history.
How many nations have fallen?
How many countries have been destroyed?
How many rulers have been deposed?
But yet our God, since the beginning of time, has been on his throne and continues to reign.
And so the neat thing about the reign of God is he has invited us in to share in this reign with him.
We know that God, back in Genesis, came to a man named Abram.
And he said to Abram that he chose him to bless him.
In Genesis 17 it says this,
This was to be a covenant that did not end.
And so when we look at the rule of King David during the time of the Psalms,
Yes, he is a king and he comes from the line of Abraham,
But that's not the king that's referred to by God here.
Because David, just like every ruler before or since, perished.
His kingdom, earthly kingdom, did not last.
But it's pointing to someone who would come from the line of David, the Messiah Jesus.
And this is what Gabriel the angel said to his mother Mary,
Announcing the coming of the Messiah.
He said,
You will conceive and give birth to a son, and you are to call him Jesus.
And he will be great and will be called the Son of the Most High.
The Lord God will give him the throne of his father David,
And he will reign over Jacob's descendants forever.
His kingdom will never end.
And so this is the Messiah.
This is Jesus who lived a perfect life,
Who suffered a horrible death,
Who conquered the cross,
Defeating sin that we may have life.
And now Jesus sits at the right hand of God the Father.
And so you may think though that if Jesus serves as king,
And this is now his kingdom,
Well, we look around us and we still see suffering and sin and brokenness all around us.
And so you may be tempted to think,
Well, he can't be that great of a king because his kingdom is not that great.
But we got to recognize here what the psalmist is looking at.
The psalmist isn't looking at the first coming of Jesus.
The psalmist is looking further into the future when Christ will come again.
And so we need to understand this time that we live right now is really a time of in-between.
We're living in the time of the already and the not yet.
We now have the full blessings of God for those who are in Christ.
But we have not yet been able to experience that to its fullest.
Christ has defeated sin through his blood,
But he has not vanquished sin eternally yet.
We know that Christ has won the victory,
But God's full plan of redemption is still being carried out.
And so with the psalmist then we can have hope,
Not looking to the current,
But looking to the future,
To know that God,
That Jesus will come again and set up his everlasting kingdom.
This is what is prophesied in Revelation.
This is what the psalmist is looking forward to,
That the kingdom of the world has become the kingdom of the Lord and of his Christ.
And he shall reign forever and ever.
And so we've seen the reign of God is incomparable,
It's eternal,
But it's also universal.
Look at verse 13.
Let all creation rejoice before the Lord,
For he comes,
He comes to judge the earth.
He will judge the world in righteousness,
And his peoples in faithfulness.
So who does the Lord come to judge?
Everyone.
The whole earth.
Everything is subject to the reign and judgment of God.
And so Jesus said this himself to his disciples.
He said,
God has given me the authority to serve as judge.
And therefore whoever believes in the Son has eternal life,
But whoever rejects the Son has not seen life,
And the wrath of God remains on him.
And so this is wonderful news for those of us who are in Christ,
To know that we have averted the wrath of God,
Through the blood of Jesus.
But those who don't believe,
It's an entirely different story.
There's no security in the salvation that comes from God.
And this is where we as Christians can oftentimes get hesitant,
Because nowadays it's very troubling to talk about judgment.
Just a couple weeks ago in church we sang Psalm 145.
And one of the stanzas ends with this line.
It says,
God slays those who practice wickedness.
And to be perfectly honest,
It made me a little uncomfortable to sing that.
Not because I didn't believe it,
But it's just awkward to talk about the judgment of God,
Much less to sing about it.
I mean, if you think about the world around us,
Judgment is one of maybe the greatest sins in our society, right?
We can't tell people how to act or what to choose.
Everyone can have their own truth.
Everyone's entitled to their own feelings and opinions.
And so when we recognize that that hesitancy,
That temptation has crept into the church,
We really need to push away on it.
Because the psalmist is saying,
No, the judgment of God is not something that should trouble us.
The judgment of God is not something that we should be embarrassed by,
But something that can be celebrated.
Because we need to recognize that God cannot be king
If he does not exercise judgment.
Any more than a nation can remain sovereign
If it allows the invasion of enemies.
If you're up on World War II,
Consider the Battle of Britain.
Nazi forces have quickly moved through France.
They are now sitting alongside the English channel.
They want to assert their authority in the sea and in the air.
And so what do they decide to do?
They decide that the Nazi air force,
The Luftwaffe,
Is going to come and they bomb Britain.
They target ports,
And ships,
And infrastructure,
And even civilian locations.
All because Hitler had the plan.
There was this Operation Sea Line,
It was called,
Where he wanted this amphibious invasion of Britain.
And so what would have happened if British forces did nothing?
Certainly,
Things would be different today, right?
Who knows how long Britain could have stood
If they didn't put up a defense.
And so likewise,
The sovereignty of God goes hand in hand
With his judgment and his justice.
Any stable kingdom requires the execution of justice.
Evil, it must be put in check.
And so in order for Jesus to establish his eternal kingdom,
Satan must be defeated.
Sin must be destroyed.
A holy king cannot set aside his judgment for sin.
And so this is what the psalmist celebrates here.
The true triumph of our divine king.
Where he has destroyed sin forever.
Where he will establish an everlasting kingdom.
And so then that leads us to our response.
If God reigns,
How should we respond?
The nations should worship.
Look back in verse 1.
Sing to the Lord a new song.
Sing to the Lord all the earth.
Sing to the Lord.
Praise his name.
Proclaim his salvation day after day.
Declare his glory among the nations.
His marvelous deeds among all peoples.
You may be familiar enough with that passage that it doesn't really sound strange.
But the more I thought about this, these few stanzas, the more I questioned this command.
Because we just finished talking about the judgment of God.
How God will wipe out the wicked.
How nations will fall.
And this is a theme that we see throughout the book of Psalms.
And so why then should these nations that are set to be destroyed rejoice in the Lord?
If we turn back to think about Shakespeare again.
I don't know if you're familiar with the play The Merchant of Venice.
But it's a play that the main character, his name is Bassanio.
He has this woman that he's trying to woo, Portia.
And so he needs to borrow some money in order to woo this wealthy heiress.
And so he turns to a moneylender, Shylock.
And he borrows money from Shylock.
And it's actually Bassanio's friend, Antonio, who serves as the guarantor of this loan.
And so as the contract goes, Antonio has to repay this loan within a certain amount of time.
And if he doesn't, then Shylock gets a pound of Antonio's flesh.
And so as the story develops, we know that Antonio, even though he's a wealthy merchant,
his ships are lost at sea.
He can't repay this loan.
And so Shylock hauls him into court demanding his pound of flesh.
And so we see then that Portia, this beautiful heiress, what does she do?
She disguises herself as a man, pretends to be a lawyer, and enters the courtroom
and makes this passionate plea for mercy on behalf of Antonio.
And this is what she says.
She says, mercy tis mightiest in the mightiest.
It becomes the throned monarch better than his crown.
She's basically saying that mercy is better than power.
And she goes on to say that mercy is actually an attribute of God himself.
That earthly power is most like God's power when mercy seasons justice.
And so we see that even Shakespeare, he recognizes that God's justice does not come apart from his mercy.
And so the great thing is this mercy isn't just available to the people of Israel,
these people that are bringing the ark to Jerusalem.
It's available to all people.
This is what God had promised Abraham, that the nations would be blessed.
God says in the prophet Isaiah about his son Jesus, the coming Messiah.
He says, it's too small a thing for you to be a servant to restore the tribes of Jacob and bring back those of Israel I have kept.
I will also make you a light for the Gentiles that my salvation may reach the ends of the earth.
And so this truth really isn't fully realized until the New Testament church,
where Christ has been crucified, risen, and has ascended into heaven.
And now Peter is leading the church and sharing the gospel with primarily Jewish people.
But in Acts 10, we see that Peter is confronted by this Roman soldier, Cornelius,
who had had this vision from God.
And through this interaction, Peter realizes through the power of the Spirit,
and he professes for the first time that God does not show favoritism,
but accepts from every nation the one who fears him and does what is right.
And so the nations, the nations that are to be judged,
that includes you and me as Gentile people,
our only hope is in Jesus.
Although we were once enemies to God, we have now been reconciled through the blood of Jesus.
So this is what we celebrate here.
This is the salvation that has been offered to all.
This is why we can rejoice.
And so the psalmist, when he talks about rejoicing and praising,
he's really talking about it in two different forms.
Our praise must be directed upward,
but our praise is also directed outward.
When we think about our praise directed upward,
we're commanded three times in these first few verses to sing to the Lord.
Sing to the Lord.
And so oftentimes when we think about this,
when we think about singing,
we may think about it in the figurative sense, right?
Like sing in our hearts, sing with our spirits.
And that's true,
but he's literally saying to sing with our voices.
And so the question is,
how often do you sing to the Lord?
What we read in Chronicles,
it said that David, when he brought the ark to Jerusalem,
he was singing and dancing so hard that his wife despised him.
Does that characterize our worship?
Are we unhindered in our worship,
or do we normally just reserve our singing for here,
when we're here together on a Sunday morning?
I think it's a hard question for us,
especially maybe Stoic Presbyterians, right?
Emotion is something that we don't always do well.
But consider these words from Charles Spurgeon.
This is what he said about this passage in Psalms.
He says,
And so if we have,
the reigning God of the universe,
whose kingdom is eternal,
whose love is endless,
then how great and how sincere
and how exuberant must our worship be to him.
It talks about in the latter part of the Psalms
how the heavens rejoice,
how the fields and the forests
are expected to sing to God.
So if those inanimate objects
are expected to worship God,
how much more should we,
who are created in the image of our Lord?
And it's not just singing about God.
It says to sing to God.
We communicate directly to the Lord
through our song.
And we do so day after day.
It's talking about a new song.
God's mercies are new every morning.
Let our worship to him be new every morning.
Let's think about making this a habit.
I mean, it's,
the thing is,
if we are supposed to convince the world
to sing praises to the Lord,
how are,
is the world supposed to do that?
How should we expect the world to do that
if we are reluctant to do that ourselves?
Look down in verse eight and nine.
It says,
Ascribe to the Lord the glory due his name.
Bring an offering and come into his courts.
Worship the Lord
in the splendor of his holiness.
Tremble before him all the earth.
So these verses show
that our worship is to be intimate.
It is this closeness
that we need to have with the Lord
to come into the presence of our God
with a gift worthy of a king.
As it says in Romans 12,
we present our bodies as a living sacrifice,
holy and acceptable to God,
because this is our act of worship.
And when it says trembling,
this word in the Hebrew
is the same trembling,
the fear that comes to the people,
the enemies of God,
when the armies of Israel
are coming against them.
And so it really shows
that our worship is not to be done flippantly.
We need to have this healthy fear,
this sincere reverence for our God,
that we can recognize his power
and his majesty.
And so this is how we worship God.
Our worship also, like I said,
is directed outward.
Look at verse three.
Declare his glory among the nations,
his marvelous deeds among all the peoples.
Verse 10.
Say among the nation,
the Lord reigns.
Think about something that brings you joy.
Maybe it's a sports team,
maybe it's going to your favorite restaurant,
or maybe finding a new little holiday spot
for you or your family.
Now certainly our praise is directed
to those objects to a certain extent, right?
We like to celebrate when our team wins.
We like to celebrate a great meal,
to say thank you to a chef
that might have prepared it.
But that's not all.
We like to share in this praise with others, right?
When our team wins,
we want to celebrate with others.
When we go to a good restaurant,
have a good meal,
we want to tell other people
to go there as well.
When we find a new little beach
to take your family,
we want to tell other people about it too.
And so this is a natural response
that people have.
This is naturally how we should worship the Lord.
That we share this praise with the nations
for how are they going to know
of the goodness of God
if we aren't willing to tell them.
You may be familiar with the Joshua Project.
This is an organization
that's involved in global missions
and tracks the spread of the gospel
around the world.
And according to Joshua Project,
there are over 17,000 people groups
in the world.
And of those groups,
over 7,400 of them
are considered unreached,
which means that there's no
indigenous community of believers
with adequate numbers and resources
in order to evangelize
the group of people in which they live.
And so that amounts to 42%
of the world population
that's unreached with the gospel.
And so the reality is
that tens of millions of people
die every year
without hearing the name of Jesus
who are now suffering the wrath of God.
And so how does that strike us?
How do we respond to that?
Those of us who live in Edinburgh,
those of us who go to Beclu,
does our praise for God
compel us to the proclamation
of the gospel?
Is our joy overflowing in our lives
that we can't help
but share it with other people?
Are we willing to abandon our lives
and our reputations
and our jobs
and even our lives
for the spread of the gospel?
You may think that these are
kind of grandiose questions
but think about it
on a personal level,
on a more practical level.
You know, this church building
sits mere steps
from the University of Edinburgh
where there's over 13,000
international students.
Back in December,
many of us here at Beclu,
we handed out Christmas goodie bags
to internationals
who weren't able to go home
for Christmas.
And my family and I
had only been here
for a matter of months
and there was a lot of these
little streets around church
that I had never been before
where there's university housing.
And I was overwhelmed
by the number
of international students.
If you go just a block
over here to Clark Street,
Nicholson Street,
I dare you
to count how many
ethnic restaurants there are.
I mean,
truly the fact is
that God has brought
the nations to Edinburgh.
Many of these people
have moved here
and will remain
the rest of their lives
here at Edinburgh.
But there's some students
that come from various countries
that are the best
and brightest
of their countries
who will be here
for a short time
and then return home
to be leaders
in government
or politics
or education
or finance
or whatever it may be.
And so what a wonderful
opportunity we have
to impact the nations
here in Edinburgh
to be willing
to develop relationships
with these students
that they may see
the love of Christ.
Think about
our refurbishment campaign.
The whole purpose
is for us
to make this building
more conducive
to ministry
and outreach.
That's certainly
going to take
a lot of money
to do what we want to do.
Are you willing
to dedicate
your finances
to create
more gospel opportunity?
But the thing is
it's not just
about finances.
Much more
do we need to be
willing to invest
our lives,
to invest
our time
and our energy
to be able
to meet with strangers
and develop relationships
that others may see
the love of Christ.
Because the truth
of the matter is
no matter if we are
able to renovate
this building,
if we don't commit
our lives
to the spread
of the gospel
then this building
project is all for nothing
because there's no sense
it being a nice place
that only gets used
three hours a day
once a week
on a Sunday morning.
What about
our community groups?
Many of us
might have been
in community groups
for years and years
and years
and have developed
wonderful friendships
through them.
But what if
these community groups
are not just meant
to be these insular
little bubbles
that we've created
but we instead
turn outward?
We're willing
to multiply
in order to create
room for visitors
and neighbors
to share in fellowship
to feel the love
of the gospel.
What if rather than
being inward focused
we turn outward
and use our community groups
as a platform
for ministry
and evangelism?
Many of you know
that we're
as a church
supporting a church
plant in Gal Shields
that's going to be led
by Craig Anderson
and we have been
praying for him
and his leadership
there and his planning
and preparation
for that.
What if
we didn't only pray
for him
but we pray
that many of us
may be called
to go with him
to plant that church?
What if
rather than
trying to curate
this careful
comfortable
life
we are willing
to engage
in international
mission
to be able
to give up
of our lives
and our careers
to leave family
behind
to leave retirement
behind
for the spread
of the gospel
to the nations?
This is what
we are called
to do
because the thing is
Psalm 96
is really
a missionary
hymn.
If God
is the reigning
king
then we need
to dedicate
our lives
to serving
his kingdom.
We need
to have
the same
hope
that the
psalmist
has here.
The same
excitement
and the same
joy
that overflows
both upward
and outward
looking forward
to the future
when Christ
will come
again
and as it says
in Revelation
there will be
another new song
that is sung
by the saints.
Worthy are you
to take the scroll
and to open
its seal
for you were
slain
and by your
blood you
ransomed people
for God
from every
tribe
and language
and people
and nation
and you have
made them
a kingdom
and priests
to our God
and they
shall reign
on earth.
May this
be our
song.
May we
worship the
Lord with the
psalmist
to experience
his joy
in his
salvation
to recognize
the goodness
of our
God
with all
the saints
so that the
nations may
know that
our God
reigns.
Amen.
Will you pray
with me?
God we
recognize that
you are
the reigning
ruler of
the universe
and that
you are
deserving of
all praise
and honor
and there's
nothing that
we can do
to even
give you
enough
but may
we be
willing to
give of
our lives
and our
time
and our
finances
for the
furtherance
of your
gospel.
May we
desire that
our lives
be filled
with praise
that is
sent upward
and outward
and that
you may
receive all
glory
and all
honor.
God may
we look
forward to
your return
when a
new kingdom
a new
heaven
and a new
earth
will be
created
when all
nations
and peoples
will surround
your throne.
May that be
our new song
today Lord.
In Jesus name
we pray.
Amen.
Now if you will
stand with me
for our last
hymn which is
again recorded
but we will
sing it together
O praise
the name.
I cast my mind
to Calvary
where Jesus
bled
and died
for me
I see
his wounds
his hands
his feet
my Savior
Lord
that cursed
tree
his body
bound
and drenched
in tears
they laid
him down
in Joseph's
tomb
the entrance
sealed
by heavy
stone
Messiah
and all
alone
O praise
the name
of the
Lord
our God
O praise
his name
forevermore
for endless
days
we will
sing
your praise
O Lord
our God
O Lord
our God
O Lord
notre局
O Lord
oder
O Lord
our God
let not
the third
rose again
O trampled death
where is your sting
the angels
roar
for Christ the King
O praise
the name
of the Lord
our God
O praise
his name
forevermore
for endless days
we will sing
your praise
O Lord
our God
O Lord
He shall return
in robes of light
the blazing sun
shall pierce the night
and I will rise
among the saints
My gaze transposed on Jesus' face
O praise the name of the Lord our God
O praise His name forevermore
For endless days we will sing Your praise
O Lord, O Lord our God
O praise the name of the Lord our God
O praise His name forevermore
For endless days we will sing Your praise
O Lord, O Lord our God
If you remain staying for the benediction, this is taken from Revelation 5, the same passage that shows all nations surrounding the throne of our Lord.
To Him who sits on the throne and to the Lamb be blessing and honor and glory and might forever and ever. Amen.
Amen.
Thank you.