WEBVTT

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 This morning, our scripture reading comes from Matthew chapter 18, and there it is on the screen.

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 Listen to God's word.

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 At that time, the disciples came to Jesus saying,

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 Who is the greatest in the kingdom of heaven?

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 And calling to him a child, he put him in the midst of them and said,

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 Truly, I say to you, unless you turn and become like children,

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 you will never enter the kingdom of heaven.

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 Whoever humbles himself like this child is the greatest in the kingdom of heaven.

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 Whoever receives one such child in my name receives me.

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 But whoever causes one of these little ones who believe in me to sin,

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 it will be better for him to have a great millstone fastened around his neck

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 and to be drowned in the depths of the sea.

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 Woe to the world for temptations to sin.

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 For it is necessary that temptations come.

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 But woe to the one by whom temptations come.

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 And if your hand or your foot causes you to sin, cut it off and throw it away.

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 It is better for you to enter life crippled or lame than with two hands or two feet

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 and to be thrown into the eternal fire.

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 And if your eye causes you to sin, tear it out and throw it away.

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 For it is better for you to enter life with one eye than with two eyes to be thrown into the hell of fire.

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 See that you do not despise these little ones.

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 For I tell you that in heaven, their angels always see the face of my father who is in heaven.

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 What do you think?

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 If a man has a hundred sheep and if one of them has gone astray,

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 does he not leave the ninety-nine on the mountain and go in search of the one that went astray?

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 And if he finds it, truly I say to you, he rejoices over it more than the ninety-nine who never went astray.

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 So, it is not the will of my father who is in heaven that one of these little ones should perish.

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 If your brother sins against you, go and tell him his fault between you and him alone.

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 If he listens, you have gained your brother.

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 But if he does not listen, take one or two others along with you

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 that every charge may be established by the evidence of two or three witnesses.

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 If he refuses to listen to them, tell it to the church.

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 And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector.

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 Truly I say to you, whatever you bind on earth shall be bound in heaven.

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 And whatever you loose on earth shall be loosed in heaven.

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 Again, I say to you, if two of you agree on earth about anything they ask,

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 it will be done for them by my father in heaven.

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 For where two or three are gathered in my name, there am I among them.

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 This is God's word.

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 Amen.

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 All right.

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 Thanks, Alfie, for reading.

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 That's great.

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 It's nice to meet Alfie this week.

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 But, yeah, let's come and meet someone more important.

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 Let's meet with God as we listen to his words.

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 Let's pray.

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 Our Father, thank you that you are the speaking God, the living God.

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 Please speak to us now through these words, through my words.

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 Would you show us Jesus and make us the church you want us to be?

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 In Jesus' name.

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 Amen.

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 Great.

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 Well, the Christian life is all about Jesus, right?

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 That's what we believe.

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 If you're a Christian, come to Jesus.

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 And you have a relationship with Jesus.

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 Jesus saves you.

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 Although you can be forgiven when you then meet a Christian to think it's all about the

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 church, right?

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 Become a Christian.

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 What do you do?

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 Well, you join a church.

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 And you start going to church.

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 And you meet with the church.

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 And you serve at church.

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 It's all about the church, it seems.

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 And sometimes you meet people, well, can I be a Christian and not go to church?

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 And they say, well, you say no.

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 Church is essential.

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 But that's, of course, what is the church really, right?

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 It's not that surprising.

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 Where do you hear about Jesus?

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 Well, here in the church.

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 Where do you grow in Jesus?

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 In the church.

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 Because this is the family of God.

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 This is Jesus' followers coming together, meeting together.

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 No wonder that is where you meet Jesus, where you hear about Jesus, right?

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 It's almost like the church is a bit of an embassy.

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 You know, I want to go to Cambodia.

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 How do I get there?

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 Through the Cambodian embassy.

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 You know, I want to come to Jesus.

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 I want to grow in him.

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 It's through the church.

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 But then it's so sad sometimes when you hear stories when, well, the church isn't what it's

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 supposed to be, right?

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 People come to church.

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 They need help.

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 And they need Jesus.

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 And instead, they get hurt.

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 That's so sad, right?

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 It turns people away, not just from the church, but from Jesus.

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 And so, as a church, we want to be, you know, the church that God wants us to be.

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 Matthew wants that.

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 I mean, we've been going through Matthew's gospel.

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 And, of course, Matthew, it is a gospel.

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 It's all about Jesus.

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 And yet, there's so much for his disciples here, right?

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 Matthew regularly, he has all these stories.

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 And then he interrupts it and gives us a block of teaching.

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 How to live as one of Jesus' disciples.

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 How to be church.

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 And, well, as we're going into chapter 18 today, that is what is happening.

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 We're breaking up the stories and we have a chapter of teaching.

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 And this one especially about the church.

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 What should we be like in the church?

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 You know, it fits in a way.

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 The past few chapters, we've seen Jesus starting the church, right?

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 Israel's rejected him.

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 I'm going to do something new.

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 I'm going to build my church.

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 Well, what is that church like?

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 Let's listen to what Jesus says.

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 I hope we want that, right?

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 We want to be Jesus' church.

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 We want to be his ambassadors here, his embassy.

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 Well, let's listen.

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 And as you won't be surprised, it's all about Jesus.

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 What are we going to hear today?

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 Okay.

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 Now, from this chapter, I'm saying, okay, it's how we treat each other, how we treat each

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 other as a church.

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 So, actually, the first few verses is slightly different, right?

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 Where does Jesus start?

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 He starts almost with ourselves.

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 Because, as usual in the Bible, how we live is based on who we are.

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 And so, Jesus starts with, look, we need to see the church as Jesus does.

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 See ourselves as he sees us.

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 And maybe, you know, I don't know how you see yourself.

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 The disciples, they came to Jesus with quite a high view of themselves, right?

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 As usual, they don't get it.

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 Verse 1.

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 At that time, the disciples came to Jesus saying, who is the greatest in the kingdom of heaven?

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 Who is the greatest?

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 In Greek, there's a kind of so then.

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 In light of what we've seen in the past few chapters, who is the greatest?

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 Because, you know, it can be great to be the church, right?

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 The past few chapters, if you are the church, if you're Jesus' disciples, you are, you know,

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 one of the followers of the Messiah.

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 You're going to be rewarded when he returns.

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 The disciples, they were there on the mountain with Jesus.

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 They share in his ministry.

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 Last week, Peter didn't need to pay any temple tax.

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 Jesus paid it for him.

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 Peter is now his son of God.

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 Isn't that exciting?

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 Isn't it so great to be the church?

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 You know, shouldn't the church be really impressive?

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 And Jesus says, no, you don't really get it.

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 What does Jesus say?

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 Well, verse 2, and calling to him a child, he put him in the midst of them and said, truly,

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 I say to you, unless you turn and become like children, you will never enter the kingdom

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 of heaven.

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 Whoever humbles himself like this child is the greatest in the kingdom of heaven.

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 You need to become like a child.

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 That's what Jesus says.

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 And you've heard it through the whole passage, right?

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 A child like this, one of these little ones.

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 Jesus thinks we should see each other as children.

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 And of course, children, what does that mean, right?

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 I don't know.

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 Children are different to different cultures.

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 Does it mean we all need to be very cute?

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 Does it need to be, we need to be innocent?

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 You don't know children very well.

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 Do we need to be carefree?

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 Do we need to be childish?

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 No, right?

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 What does Jesus say?

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 Whoever humbles himself like this child.

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 Because children, they don't really have anything to offer, right?

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 Children, they're not impressive.

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 They had a very low status back then.

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 Children have nothing to offer.

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 And children are weak.

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 They're powerless.

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 They're needy.

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 They're so dependent on their parents.

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 And in a way, that's the kind of people Jesus has been saving, right?

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 You read through the gospel, what kind of people come to Jesus?

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 Well, they're weak and powerless.

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 They have a loved one they can't save.

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 And they come to Jesus and they have nothing to offer.

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 They just say, Lord, have mercy.

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 I need your help.

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 And this woman from the Gentile woman, this last week, the man with his son.

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 I can't do anything.

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 Please help me.

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 That kind of attitude, right?

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 That is the kind of people that Jesus then loves.

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 And he heals the children.

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 And, you know, he welcomes them.

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 That is, you know, the kind of people that Jesus saves.

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 And so, in a way, that is how we, how he says, well, that's what you should be like.

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 People who come to Jesus needy, humbly, nothing to offer, just, Jesus, I need you.

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 And, you know, I know I don't deserve it.

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 I'm unclean.

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 I'm not acceptable.

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 But, Lord, you have mercy.

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 That's how Jesus sees us.

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 Not the greatest, right?

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 Weak and humble sinners.

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 That's who we are.

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 Knowing you're like that.

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 And then Jesus says, well, that's the greatest person.

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 The person who really knows how weak and sinful they are.

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 It's very different, right?

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 But that is how we should see the church.

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 And Jesus says, well, start, first of all, with yourself, right?

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 Unless you become like a child, you will never enter the kingdom of heaven, right?

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 We need to, Jesus points the finger, how do you see yourself?

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 As weak and needy, hopefully.

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 Needing Jesus.

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 It sounds weird, right?

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 You'd think, oh, no, Jesus is building this kingdom.

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 He wants great people.

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 He wants powerful, independent people.

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 No.

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 Jesus doesn't want it.

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 He wants people who depend on him.

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 Weak and needy.

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 In fact, if you are so great, Jesus says, well, you won't enter the kingdom of heaven.

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 Unless you humble yourself.

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 And if you think, Jesus, I don't need you.

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 I'm so great.

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 Well, Jesus says, sure.

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 You won't need me then.

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 You won't have me.

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 Now, weak, needy sinners, right?

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 That is the kind of people Jesus loves.

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 Jesus, you see the gospels and he's so compassionate and loving to the weak and needy, to the sinful.

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 All right?

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 The tax collectors and the prostitutes and all those people.

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 That is Jesus' heart.

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 And that's the people he loves.

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 So, yeah, how do you see yourself?

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 Yeah, as a child.

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 Humble.

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 Nothing to offer.

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 Because maybe, no matter how, you look on the outside.

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 As Jesus has been saying, what's your heart like, right?

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 Deep down, so full of sin.

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 Full of idols.

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 Full of things that we love more than Jesus.

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 Now, if we're honest, yeah.

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 We're not really anything.

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 Not that all the other stuff isn't true.

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 Not that we're not children of the king.

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 Not that we're not holy and blameless in his sight.

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 Just if we're really honest about who we are in practice.

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 Weak, needy sinners.

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 And not just us, right?

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 Others as well.

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 The people here in the church, actually, they look great.

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 But if we know each other, really, then we're weak and needy.

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 All of us.

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 Including me.

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 Including Kevin.

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 All of us.

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 Even my wife.

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 She's a weak and needy sinner.

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 You wouldn't know it.

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 But that's what we are like.

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 And in a way, that's then how we should see each other, right?

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 And seeing other people as sinners.

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 That can sound like I'm looking down on them, right?

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 They're all sinners here.

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 But hopefully, you see, that's not the case, right?

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 It's a level playing field.

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 We're all in the same boat.

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 We're all just children.

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 All weak and needy sinners.

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 And I don't have to prove that I'm better to you.

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 Because we're just both weak and needy.

00:13:15.340 --> 00:13:17.860
 I don't need to pretend to be someone I'm not.

00:13:18.000 --> 00:13:19.419
 Because it's okay.

00:13:19.519 --> 00:13:21.759
 The church is just weak and needy sinners.

00:13:21.860 --> 00:13:23.159
 Because that's who Jesus loves.

00:13:24.659 --> 00:13:24.879
 Right?

00:13:25.579 --> 00:13:27.019
 And that's how we should see ourselves.

00:13:27.120 --> 00:13:28.659
 That's why we do things like confession.

00:13:28.840 --> 00:13:30.799
 Remember last week, we did a time of confession?

00:13:31.439 --> 00:13:33.139
 It's just to help us keep seeing ourselves.

00:13:33.259 --> 00:13:35.139
 We are weak and needy sinners.

00:13:35.139 --> 00:13:37.439
 And that's it.

00:13:37.480 --> 00:13:38.519
 That would be a good church.

00:13:39.460 --> 00:13:40.960
 But then what should we do?

00:13:41.019 --> 00:13:46.059
 If that's how we should see ourselves, how should we then behave?

00:13:46.759 --> 00:13:53.120
 And Jesus says, well, if we see each other as Jesus does, then we care for each other as Jesus does.

00:13:53.980 --> 00:14:00.679
 And because when he then talks about how we should treat each other, there's so much connection between Jesus and us, right?

00:14:00.720 --> 00:14:02.519
 And in a way, we're supposed to be followers.

00:14:02.919 --> 00:14:05.019
 So, of course, we're going to do what Jesus says.

00:14:05.799 --> 00:14:06.819
 How about verse 5?

00:14:07.480 --> 00:14:10.319
 Whoever receives one such child in my name.

00:14:11.080 --> 00:14:15.179
 You're receiving someone in Jesus' name, like Jesus, because of Jesus.

00:14:15.740 --> 00:14:15.899
 Right?

00:14:16.059 --> 00:14:17.259
 It's like he does.

00:14:18.299 --> 00:14:20.159
 He tells the parable of the lost sheep.

00:14:20.699 --> 00:14:24.679
 And he says, well, this is the father's heart, to go after the one and leave the 99.

00:14:24.919 --> 00:14:26.720
 And he, well, that's what you need to do.

00:14:26.879 --> 00:14:27.039
 Right?

00:14:27.139 --> 00:14:28.759
 Do like the father does.

00:14:28.759 --> 00:14:34.600
 In that last section about sin, again, you know, where two or three are gathered, I'm with you.

00:14:34.980 --> 00:14:36.639
 You know, you're doing this in my name.

00:14:36.700 --> 00:14:37.620
 You're doing this with me.

00:14:38.340 --> 00:14:39.200
 Be like me.

00:14:39.980 --> 00:14:40.519
 In a way.

00:14:40.519 --> 00:14:44.199
 Well, but what does that then mean, caring for the church?

00:14:44.259 --> 00:14:46.220
 And there's lots of stuff I could say about that.

00:14:46.679 --> 00:14:48.699
 You know, love one another as I have loved you.

00:14:49.379 --> 00:14:53.600
 But there are some particular things that Jesus singles house here that all have to do with him.

00:14:54.379 --> 00:15:05.440
 And I think the first thing that we should really work hard at is, well, if people need Jesus, if we know we all need Jesus, don't leave people away from Jesus.

00:15:06.700 --> 00:15:07.840
 That's what Jesus says.

00:15:07.900 --> 00:15:09.420
 Don't leave people away from him.

00:15:09.420 --> 00:15:14.020
 If Christians need Jesus, you know, help them come to him and don't leave them away.

00:15:14.620 --> 00:15:17.559
 I think that's verses like 5 to 10 or so.

00:15:18.360 --> 00:15:18.600
 All right?

00:15:19.259 --> 00:15:21.659
 Now, you may wonder, where do I get that from?

00:15:22.679 --> 00:15:27.939
 Verse 6, whoever causes one of these little ones who believe in me to sin.

00:15:29.539 --> 00:15:32.139
 Now, of course, you don't want to get people to sin, right?

00:15:32.340 --> 00:15:34.899
 You know, Jesus came to die for sin.

00:15:34.939 --> 00:15:35.860
 Of course, we don't want that.

00:15:35.860 --> 00:15:37.679
 But there's something particular here.

00:15:37.779 --> 00:15:39.519
 It's not just any sin.

00:15:39.639 --> 00:15:41.860
 It's talking about making them stumble.

00:15:41.860 --> 00:15:49.759
 Whoever causes one of these little ones to stumble, to kind of trip them up, to hinder them, to obstruct them.

00:15:50.720 --> 00:15:53.259
 And it seems to be a contrast with verse 5, right?

00:15:53.919 --> 00:15:57.879
 Verse 5, whoever receives one such child in my name receives me.

00:15:58.620 --> 00:16:03.860
 But whoever causes one of these little ones who believe in me to sin causes them to stumble.

00:16:04.800 --> 00:16:06.399
 And so it's the opposite of receiving.

00:16:06.399 --> 00:16:10.879
 As a church, we should be welcoming, receiving.

00:16:12.059 --> 00:16:14.299
 And to trip people up is the opposite.

00:16:14.939 --> 00:16:20.639
 And I'm not now talking about welcome gifts and how friendly the ushers are.

00:16:21.259 --> 00:16:22.879
 That's not really what I'm talking about.

00:16:24.240 --> 00:16:26.980
 You know, what does it mean as a church to receive someone?

00:16:27.699 --> 00:16:29.399
 You know, you accept them as a Christian.

00:16:29.600 --> 00:16:31.340
 Yeah, you're a follower of Jesus.

00:16:31.919 --> 00:16:32.939
 We are Jesus' family.

00:16:33.120 --> 00:16:34.199
 Come and join us, right?

00:16:34.200 --> 00:16:35.520
 You receive them.

00:16:35.580 --> 00:16:36.300
 You accept them.

00:16:37.400 --> 00:16:41.580
 But then to not receive them is almost to not accept them, right?

00:16:42.360 --> 00:16:45.240
 To say, well, you can't be part of us.

00:16:45.480 --> 00:16:47.620
 Maybe because, well, you're not like this.

00:16:48.140 --> 00:16:49.340
 Or you don't do like this.

00:16:49.400 --> 00:16:50.960
 Therefore, you are not welcome here.

00:16:52.759 --> 00:16:57.920
 And if we are Jesus' community, and if we're the access to Jesus, that's a serious thing, right?

00:16:57.920 --> 00:17:02.879
 You're almost saying, well, if you can't come to church, well, basically, you can't come to Jesus.

00:17:02.879 --> 00:17:05.240
 You can't come to Jesus because you're not like this.

00:17:05.680 --> 00:17:07.660
 You can't come to Jesus because you don't do this.

00:17:08.559 --> 00:17:15.839
 I mean, to give a very clear example, maybe the letter of Galatians written about Judaizers, right?

00:17:15.880 --> 00:17:23.440
 There were people in the Jews who came to the churches in Galatia who said, well, if you want to be a real Christian, you need to be circumcised.

00:17:23.440 --> 00:17:28.900
 Sorry, Gentile Christians, you know, you need to be circumcised if you want God to accept you.

00:17:30.680 --> 00:17:31.920
 Now, you're a Gentile.

00:17:31.980 --> 00:17:36.380
 You want to come to Jesus and you say, sorry, you're not circumcised.

00:17:36.740 --> 00:17:38.759
 Then you're blocking access to Jesus, right?

00:17:39.600 --> 00:17:40.799
 You're tripping people up.

00:17:40.860 --> 00:17:41.720
 You're obstructing them.

00:17:42.960 --> 00:17:44.660
 That's a terrible thing to do, right?

00:17:44.720 --> 00:17:47.320
 I mean, you hear how angry Paul is.

00:17:47.319 --> 00:17:54.859
 You block people from Jesus or you kind of lead them into trust something else.

00:17:55.099 --> 00:17:57.059
 Then maybe, okay, I'm going to get circumcised.

00:17:57.139 --> 00:18:00.019
 And now, you know, I can come to God because I'm circumcised.

00:18:00.119 --> 00:18:01.759
 Then you've stopped trusting Jesus.

00:18:02.299 --> 00:18:04.179
 You've started trusting your circumcision.

00:18:04.879 --> 00:18:06.019
 That's the thing, right?

00:18:06.579 --> 00:18:12.139
 Instead of people coming to Jesus, needing Jesus, you're making them trusting something else.

00:18:12.200 --> 00:18:13.639
 You're pushing them to something else.

00:18:13.640 --> 00:18:17.960
 I think that is the stumbling that he's talking about, the opposite of receiving.

00:18:19.920 --> 00:18:21.940
 Now, we don't do that.

00:18:22.200 --> 00:18:23.680
 You don't have to get circumcised here.

00:18:23.759 --> 00:18:24.800
 I'm very thankful for that.

00:18:26.680 --> 00:18:27.900
 Some churches, they do that.

00:18:27.940 --> 00:18:34.840
 Yeah, we have certain ways of dress, certain ways of, you know, you need to, you can't have a TV and you can't drink alcohol.

00:18:35.259 --> 00:18:37.120
 And you need to wear like this.

00:18:37.700 --> 00:18:39.160
 Of course, we're not like that.

00:18:39.160 --> 00:18:43.360
 But, you know, do we give a certain impression sometimes?

00:18:43.359 --> 00:18:47.000
 You can just put people off implicitly.

00:18:47.819 --> 00:18:51.439
 Imagine, I'm not saying this is true, but this could happen, right?

00:18:51.919 --> 00:18:53.519
 Imagine, you know, sons and daughters.

00:18:53.679 --> 00:18:56.819
 We reach out and this woman becomes a Christian.

00:18:57.079 --> 00:18:58.139
 And that's wonderful, right?

00:18:58.219 --> 00:19:01.939
 And while you, you know, you're from Watermark, you invite her, please come to Watermark.

00:19:02.039 --> 00:19:05.679
 And she starts coming on Sunday, joins the CG.

00:19:05.680 --> 00:19:07.279
 CG, that's great.

00:19:07.400 --> 00:19:09.920
 But how welcome do we make her feel?

00:19:10.900 --> 00:19:17.000
 I mean, she'll be in the CG and she is from some developing country, speaks poor English.

00:19:18.000 --> 00:19:25.400
 And then everyone else in the CG, they're wealthy and they have this great job and they're all sorted and they're so educated.

00:19:25.640 --> 00:19:26.619
 And she is struggling.

00:19:27.319 --> 00:19:31.880
 And before CG, they go to this expensive restaurant that they can't, that she can't afford.

00:19:32.380 --> 00:19:33.500
 How will she feel?

00:19:33.500 --> 00:19:38.859
 I think she slowly gets the message, well, I'm not sure if this is for me.

00:19:38.900 --> 00:19:45.319
 I don't really belong with Jesus because Jesus' community, that's all, you know, people who are sorted and with good jobs.

00:19:45.440 --> 00:19:46.140
 And I'm not.

00:19:46.220 --> 00:19:46.740
 I'm a mess.

00:19:47.960 --> 00:19:48.920
 That's terrible, right?

00:19:49.680 --> 00:19:51.960
 Again, I'm not saying we are like that.

00:19:51.960 --> 00:19:54.759
 But it can happen with some churches, right?

00:19:56.680 --> 00:19:59.559
 No, I mean, I hear other stories.

00:19:59.680 --> 00:20:05.799
 I hear someone who's just new here and so many people come in and welcome them and say, hey, can I help you?

00:20:05.900 --> 00:20:06.500
 That's great.

00:20:06.640 --> 00:20:08.319
 But that would be so sad, right?

00:20:08.340 --> 00:20:16.600
 If someone or maybe a domestic helper, they come here and because we just, you know, church is really geared towards this kind of people.

00:20:17.319 --> 00:20:20.620
 And if you're not like that, well, sorry, you're excluded.

00:20:21.960 --> 00:20:23.420
 I mean, Jesus hates that, right?

00:20:24.240 --> 00:20:35.600
 This woman who he has saved, who he wants to come here to church and receive him and, you know, receive all the help and everything from this family and actually we exclude her.

00:20:35.740 --> 00:20:36.799
 That would be terrible.

00:20:37.600 --> 00:20:40.240
 I mean, you can see how strong Jesus' language is, right?

00:20:41.500 --> 00:20:50.220
 Whoever causes one of these little ones who believe in me to stumble, it would be better for him to have a great millstone fastened around his neck

00:20:50.220 --> 00:20:53.440
 and we will be drowned in the depth of the sea, right?

00:20:54.000 --> 00:20:57.880
 Jesus thinks this is really important, that we just, we welcome people.

00:20:58.240 --> 00:20:59.079
 We receive people.

00:20:59.160 --> 00:21:04.100
 Someone's a Christian, whoever they are, they should be welcome here because they're part of the family.

00:21:04.920 --> 00:21:08.440
 They should be joined, yeah, in this family here, they should be so welcome.

00:21:09.059 --> 00:21:11.140
 Jesus says be ruthless with that, right?

00:21:11.160 --> 00:21:11.700
 He goes on.

00:21:11.700 --> 00:21:18.860
 If your hand or your foot causes you to sin, cut it off, throw it away.

00:21:19.480 --> 00:21:26.360
 It's better for you to enter life crippled or lame than with two hands or two feet to be thrown into the eternal fire.

00:21:27.220 --> 00:21:28.819
 Now, Jesus says those verses a lot.

00:21:28.940 --> 00:21:32.779
 He also says them, like in chapter 5, about lust and those kind of things.

00:21:32.779 --> 00:21:40.639
 But in context, I think, yeah, this is the sin of kind of putting stumbling blocks before people, obstructing people from Jesus.

00:21:41.619 --> 00:21:47.559
 You know, being as a church, just not receiving people because they're different from us or something like that, or they don't do something.

00:21:48.180 --> 00:21:51.359
 We need to be just really so inclusive as a church.

00:21:51.519 --> 00:21:53.079
 That's what Jesus wants.

00:21:53.200 --> 00:21:56.139
 Jesus is so inclusive, he welcomes everyone who comes to him.

00:21:56.920 --> 00:21:58.639
 That's what we should be like as a church.

00:21:58.640 --> 00:22:03.660
 What it looks like in practice, yeah, that's something for us to work out.

00:22:03.759 --> 00:22:05.060
 But I think that's the idea here.

00:22:05.640 --> 00:22:06.880
 You know, people need Jesus.

00:22:07.100 --> 00:22:12.040
 And so as a church, we want to be a community that keeps no one from Jesus.

00:22:15.080 --> 00:22:17.240
 But of course, what then?

00:22:19.520 --> 00:22:20.740
 What's the other side of that?

00:22:20.800 --> 00:22:21.860
 Because Jesus goes on.

00:22:21.920 --> 00:22:24.400
 It's not just we want people to come to Jesus.

00:22:25.060 --> 00:22:28.580
 Well, if people really need Jesus, we don't want them to leave Jesus, right?

00:22:29.180 --> 00:22:31.860
 We want to pursue those wandering away from Jesus.

00:22:33.000 --> 00:22:36.340
 If people need Jesus, of course, that's what you do, right?

00:22:36.400 --> 00:22:37.860
 And Jesus tells this parable.

00:22:38.280 --> 00:22:41.600
 Look, there is this man, and he has this hundred sheep, and one of them wanders off.

00:22:42.160 --> 00:22:44.920
 And of course, the man will go out and pursue that sheep.

00:22:45.000 --> 00:22:48.180
 He leaves the ninety-nine and rescues the one sheep.

00:22:50.040 --> 00:22:54.300
 And, you know, it shows the really individual care, right?

00:22:54.660 --> 00:22:56.360
 This man cares about every single sheep.

00:22:56.359 --> 00:22:58.740
 He doesn't say, oh, I've got ninety-nine sheep left.

00:22:59.079 --> 00:23:00.299
 It doesn't matter about the one sheep.

00:23:01.000 --> 00:23:03.039
 I'm going to buy ten more sheep next week.

00:23:03.079 --> 00:23:03.500
 Who cares?

00:23:04.119 --> 00:23:04.319
 No.

00:23:05.119 --> 00:23:06.819
 My one sheep is walking away.

00:23:07.119 --> 00:23:08.299
 I'm going to get that sheep.

00:23:09.259 --> 00:23:12.059
 And that is what God is like, right?

00:23:12.599 --> 00:23:13.619
 Verse 14.

00:23:13.619 --> 00:23:19.079
 So it is not the will of my Father who is in heaven that one of these little ones should perish.

00:23:19.619 --> 00:23:22.579
 God doesn't want any of them to perish because that's the problem, right?

00:23:22.659 --> 00:23:24.919
 A sheep wanders away, they perish.

00:23:25.579 --> 00:23:29.419
 They meet a wolf or the bear or they fall off a cliff or whatever.

00:23:29.420 --> 00:23:34.480
 Same with the Christian who leaves Jesus, right?

00:23:34.940 --> 00:23:35.820
 You're in church.

00:23:35.900 --> 00:23:37.900
 You're following Jesus, except you wander away.

00:23:37.980 --> 00:23:38.620
 You walk away.

00:23:39.360 --> 00:23:41.680
 You're going to die in your sin, right?

00:23:41.720 --> 00:23:43.300
 We don't want that to happen to people.

00:23:43.400 --> 00:23:45.519
 And so we want to get them back.

00:23:45.920 --> 00:23:46.920
 That's what Jesus wants.

00:23:47.000 --> 00:23:48.440
 That's what the Father wants.

00:23:49.279 --> 00:23:50.560
 And what does that then look like?

00:23:50.960 --> 00:23:51.980
 Well, verse 15.

00:23:52.799 --> 00:23:57.339
 If your brother sins against you, go and tell him his fault, right?

00:23:57.380 --> 00:24:01.200
 If someone sins, well, that's a problem that needs addressing.

00:24:02.140 --> 00:24:04.099
 Because, yeah, well, sin is a problem, right?

00:24:04.140 --> 00:24:05.220
 Sin is deceitful.

00:24:06.200 --> 00:24:07.460
 Sin enslaves us.

00:24:08.339 --> 00:24:10.420
 Someone is caught in sin.

00:24:10.420 --> 00:24:13.700
 That sin can lead them away from Jesus, right?

00:24:13.740 --> 00:24:18.180
 So if you see that, if someone does that to you, you want to act on it.

00:24:18.240 --> 00:24:21.960
 You want to pursue that person and talk to them and try to win them back, right?

00:24:21.980 --> 00:24:24.920
 If they listen to you, you will have gained your brother.

00:24:25.019 --> 00:24:25.539
 That's the aim.

00:24:25.620 --> 00:24:26.480
 You want to gain them.

00:24:26.880 --> 00:24:27.460
 Get them back.

00:24:28.059 --> 00:24:29.000
 Get them back to Jesus.

00:24:30.380 --> 00:24:33.120
 Now, that sounds like every single sin.

00:24:33.720 --> 00:24:35.360
 Do you do this for every single sin?

00:24:35.440 --> 00:24:36.259
 Of course not.

00:24:36.740 --> 00:24:38.880
 I mean, we just said, right, we're all sinners.

00:24:39.640 --> 00:24:40.559
 Christians still sin.

00:24:40.660 --> 00:24:42.319
 It's normal that Christians sin.

00:24:43.120 --> 00:24:47.099
 I guess there are sins that you expect and sins that you don't expect.

00:24:47.099 --> 00:24:57.619
 You know, there's the one-off selfish action versus this real pattern of ongoing selfishness or ongoing temper problems.

00:24:58.359 --> 00:24:58.539
 Right?

00:24:58.639 --> 00:25:00.740
 Or it's just a really serious sin.

00:25:01.839 --> 00:25:03.359
 Very serious, clear sin.

00:25:03.359 --> 00:25:06.579
 I'm not talking about someone who is a bit anxious.

00:25:06.919 --> 00:25:09.019
 And, of course, you know, you should trust God.

00:25:09.139 --> 00:25:12.379
 But we wouldn't really, okay, you're really too anxious.

00:25:12.579 --> 00:25:13.139
 Watch out.

00:25:13.759 --> 00:25:19.500
 If someone's having an affair, right, then we're having a serious, clear sin that seems to be a pattern.

00:25:19.819 --> 00:25:20.859
 And, right, something like that.

00:25:22.299 --> 00:25:25.119
 Where every sin falls, that requires wisdom.

00:25:25.219 --> 00:25:27.459
 But still, sin is deceitful.

00:25:27.519 --> 00:25:29.059
 So you want to talk to them.

00:25:29.379 --> 00:25:32.259
 As he says, go and show them his fault, just between the two of you.

00:25:32.740 --> 00:25:34.200
 You know, go humbly.

00:25:34.419 --> 00:25:37.339
 And, you know, hey, you did that last week.

00:25:37.779 --> 00:25:38.879
 Can we talk about it?

00:25:39.859 --> 00:25:41.980
 Can we, I don't know what you think of your action.

00:25:42.059 --> 00:25:42.980
 Do you think it's okay?

00:25:43.619 --> 00:25:44.879
 You want to ask questions?

00:25:44.980 --> 00:25:46.639
 Maybe you didn't understand the situation.

00:25:46.799 --> 00:25:47.679
 Maybe it's just a misunderstanding.

00:25:48.960 --> 00:25:51.759
 And, you know, I think it's a sin.

00:25:51.759 --> 00:25:54.599
 I want to look at the Bible with me and just look at it together.

00:25:54.599 --> 00:26:00.339
 And, you know, if we agree it's a sin, then, yeah, maybe we should do something, right?

00:26:00.980 --> 00:26:01.759
 Just humbly.

00:26:01.980 --> 00:26:04.299
 Not proud, not, hey, you're a sinner.

00:26:04.399 --> 00:26:05.039
 I'm going to get you.

00:26:05.199 --> 00:26:05.419
 No.

00:26:05.819 --> 00:26:06.740
 You want to help them.

00:26:07.879 --> 00:26:09.699
 And it sounds very uncomfortable, right?

00:26:10.980 --> 00:26:12.659
 Some cultures find it easy.

00:26:12.759 --> 00:26:14.879
 But here in Hong Kong, people are so independent.

00:26:15.840 --> 00:26:19.160
 Really, people, you know, I can survive by myself.

00:26:19.800 --> 00:26:24.800
 And to confront others or to just want to talk to them about something they did, that feels so uncomfortable.

00:26:26.100 --> 00:26:28.440
 Especially because I'm a fellow sinner, right?

00:26:28.480 --> 00:26:33.920
 Who am I to talk to this person when I'm sinful, maybe even more sinful deep inside?

00:26:35.920 --> 00:26:37.760
 Well, we need to overcome that.

00:26:37.980 --> 00:26:40.120
 Of course, we don't come with any pride, right?

00:26:40.120 --> 00:26:41.340
 We know the first point.

00:26:41.660 --> 00:26:43.220
 We're all humble, needy sinners.

00:26:43.220 --> 00:26:45.220
 But we should come.

00:26:45.920 --> 00:26:47.660
 Because they're perishing, right?

00:26:48.819 --> 00:26:49.440
 I don't know.

00:26:49.519 --> 00:26:50.860
 I find my phone so addictive.

00:26:51.259 --> 00:26:54.259
 I find myself regularly missing an MTR stop.

00:26:54.620 --> 00:26:58.220
 I'm on the MTR, and I'm just reading something, and then, oh, man, I missed my stop.

00:26:59.579 --> 00:27:02.220
 And sometimes you see people walking on the street, and they're so engrossed.

00:27:03.680 --> 00:27:07.759
 And you see that person, and they're walking on the street, and they're going to cross a road, and there's a bus coming.

00:27:09.519 --> 00:27:12.519
 You're not going to just, well, that's their business.

00:27:12.519 --> 00:27:13.500
 They're okay.

00:27:14.279 --> 00:27:16.420
 No, you want to talk to them.

00:27:16.819 --> 00:27:18.400
 You want to shout and grab them, right?

00:27:18.960 --> 00:27:19.440
 You care.

00:27:19.660 --> 00:27:21.420
 That's caring about this person.

00:27:22.279 --> 00:27:24.299
 Caring and saving them from perishing.

00:27:25.319 --> 00:27:26.900
 Again, ultimately, that's what Jesus did, right?

00:27:26.940 --> 00:27:28.839
 Jesus, he saw us perishing.

00:27:28.960 --> 00:27:30.740
 He came into the world, died for us.

00:27:30.839 --> 00:27:32.460
 He wants to have us back.

00:27:32.579 --> 00:27:35.400
 So we want to stop this person, right?

00:27:35.400 --> 00:27:38.700
 It's not punishment to then warn them and grab them.

00:27:38.980 --> 00:27:39.780
 It's love.

00:27:40.740 --> 00:27:46.900
 Talking to someone about sin, ongoing sin in their life, is love, not punishment.

00:27:48.540 --> 00:27:51.060
 I mean, this passage will go on to church discipline.

00:27:51.059 --> 00:27:54.319
 What happens if he doesn't listen and if he still doesn't listen?

00:27:55.059 --> 00:27:57.000
 But all of that ultimately is love.

00:27:57.619 --> 00:27:58.919
 Love for the sinner.

00:27:59.960 --> 00:28:03.019
 And, of course, love for the rest of the church, that you want to protect them.

00:28:03.139 --> 00:28:04.819
 Love for the world and Jesus' witness.

00:28:05.000 --> 00:28:06.619
 But here, love for the sinner.

00:28:07.279 --> 00:28:08.459
 And so you don't give up.

00:28:08.959 --> 00:28:09.899
 Jesus doesn't give up.

00:28:09.959 --> 00:28:10.559
 You don't give up.

00:28:10.619 --> 00:28:15.899
 So if they don't listen, well, verse 16, if he does not listen, take one or two others

00:28:15.899 --> 00:28:19.959
 along with you, that every charge may be established by the evidence of two or three

00:28:19.959 --> 00:28:20.379
 witnesses.

00:28:21.339 --> 00:28:22.979
 You want to get some backup.

00:28:23.219 --> 00:28:24.959
 Hey, it's not just me saying this.

00:28:25.619 --> 00:28:28.399
 It's not just me who thinks that the Bible says this is sin.

00:28:28.500 --> 00:28:30.359
 Look, these others think so as well.

00:28:30.539 --> 00:28:31.199
 Bring an elder.

00:28:31.959 --> 00:28:33.000
 Bring your CG leader.

00:28:33.000 --> 00:28:34.779
 Maybe they will listen to them.

00:28:34.779 --> 00:28:40.240
 And if they still don't listen, well, yeah, maybe the elder should get the whole church

00:28:40.240 --> 00:28:44.819
 involved so that the whole church can call this person, look, you're going down the

00:28:44.819 --> 00:28:45.500
 wrong path.

00:28:46.220 --> 00:28:48.379
 You're walking away from Jesus.

00:28:48.579 --> 00:28:49.059
 Come back.

00:28:51.460 --> 00:28:52.480
 That's what you want.

00:28:52.859 --> 00:28:55.480
 You're going to do anything you can to stop them leaving Jesus.

00:28:56.779 --> 00:28:58.379
 And so this is quite a long process.

00:28:58.379 --> 00:29:04.379
 Yes, it ends in discipline, but it is long, patient, persistent, prayerful, loving, pleading.

00:29:04.779 --> 00:29:08.660
 Of course, ultimately, there's an end point.

00:29:08.779 --> 00:29:14.859
 If they don't even listen to the church, then you have to wonder, well, how do these people

00:29:14.859 --> 00:29:15.460
 see themselves?

00:29:15.660 --> 00:29:17.259
 How does this person see themselves, right?

00:29:17.319 --> 00:29:21.859
 If the whole church says, look, this is a sin.

00:29:21.940 --> 00:29:22.859
 You need to change this.

00:29:22.879 --> 00:29:23.680
 And they don't want to.

00:29:24.680 --> 00:29:30.099
 Well, Jesus says, if they don't even listen to the church, let them be to you as a Gentile

00:29:30.099 --> 00:29:31.099
 and a tax collector.

00:29:32.319 --> 00:29:35.359
 Those who are not part of the community, not part of the family.

00:29:36.559 --> 00:29:37.339
 Treat them like that.

00:29:37.539 --> 00:29:39.679
 That sounds like punishment or exclusion.

00:29:41.219 --> 00:29:43.459
 But just to say, who was Jesus?

00:29:43.599 --> 00:29:45.139
 Jesus was the friend of tax collectors.

00:29:45.899 --> 00:29:46.959
 Jesus loves Gentiles.

00:29:47.059 --> 00:29:48.279
 Doesn't mean you stop loving them.

00:29:48.679 --> 00:29:50.339
 Doesn't mean you stop interacting with them.

00:29:50.899 --> 00:29:53.079
 It's just you see them differently.

00:29:53.079 --> 00:29:56.439
 You don't see them as a brother or sister wandering away.

00:29:57.500 --> 00:30:03.139
 But at some point, if they really refuse to listen, you know, so many people have told

00:30:03.139 --> 00:30:05.639
 them that they need to stop this sin and they refuse it.

00:30:06.199 --> 00:30:08.639
 Ultimately, you have to say, are they a humble, weak sinner?

00:30:09.419 --> 00:30:11.139
 Are they one of Jesus' little ones?

00:30:11.279 --> 00:30:16.659
 Or are they ultimately a hard-hearted, yeah, someone who is just not a Christian?

00:30:16.660 --> 00:30:21.080
 Yeah, because the Christian life is about repentance.

00:30:21.519 --> 00:30:24.300
 It's not about a standard of holiness, but Christians are those who repent.

00:30:24.800 --> 00:30:29.100
 We know we are weak, needy sinners who constantly need to repent.

00:30:29.860 --> 00:30:31.279
 Someone refuses to repent.

00:30:31.440 --> 00:30:32.640
 That's not a good sign.

00:30:33.800 --> 00:30:40.440
 And so ultimately, you might have to say, sorry, I can't treat you as a Christian anymore.

00:30:40.860 --> 00:30:41.900
 Please come on Sunday.

00:30:42.140 --> 00:30:45.160
 Please come and hear the Word of God with me.

00:30:45.160 --> 00:30:48.240
 But, you know, you can't be a signed member.

00:30:48.560 --> 00:30:49.720
 You can't have communion.

00:30:49.960 --> 00:30:50.820
 Please come to CG.

00:30:51.320 --> 00:30:54.000
 I'd love you to be there, but you can't lead it.

00:30:54.460 --> 00:30:54.840
 Huh?

00:30:55.080 --> 00:30:58.160
 Because I'm going to treat you as someone else.

00:30:58.200 --> 00:31:00.000
 I'm going to love you not like a fellow Christian.

00:31:00.100 --> 00:31:02.180
 I'm going to love you like a non-Christian.

00:31:02.840 --> 00:31:04.440
 I think that that's where this passage ends.

00:31:04.540 --> 00:31:08.259
 And it's just your hope and prayer that they will see that.

00:31:09.279 --> 00:31:11.300
 Now, that sounds like a very big thing, right?

00:31:11.299 --> 00:31:15.720
 Because we just talked about welcoming and, you know, letting everyone come to Jesus.

00:31:15.940 --> 00:31:18.019
 And this then seems different.

00:31:19.659 --> 00:31:21.819
 Are we hindering people from coming to Jesus?

00:31:23.180 --> 00:31:24.200
 Well, I don't think so.

00:31:24.319 --> 00:31:26.940
 This is, first of all, this is a real church thing, right?

00:31:26.940 --> 00:31:28.480
 It's not something you do as an individual.

00:31:29.519 --> 00:31:33.779
 This is about a whole church deciding something about a person.

00:31:33.779 --> 00:31:36.359
 And Jesus assures us he is in it.

00:31:36.720 --> 00:31:39.899
 Verses 18 to 20, they're a bit weird, but they make sense, right?

00:31:40.460 --> 00:31:45.639
 Verse 18, truly I say to you, whatever you bind on earth shall be bound in heaven.

00:31:46.240 --> 00:31:49.079
 And whatever you loose on earth shall be loosed in heaven.

00:31:49.899 --> 00:31:56.480
 Again, I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven.

00:31:56.920 --> 00:32:01.399
 For where two or three are gathered in my name, there am I among them.

00:32:01.400 --> 00:32:05.080
 Now, we love that last verse, but do you hear the context?

00:32:05.220 --> 00:32:12.960
 This is a church, well, binding and loosing, making a decision about, you know, this person who just doesn't want to repent.

00:32:13.880 --> 00:32:15.380
 How should we treat this person?

00:32:15.980 --> 00:32:17.700
 And Jesus says, I'm with you.

00:32:17.900 --> 00:32:20.200
 You know, what you decide, it's done in heaven.

00:32:20.640 --> 00:32:21.620
 That's what it reflects.

00:32:21.820 --> 00:32:22.780
 I'm with you.

00:32:22.779 --> 00:32:30.480
 And so, yeah, the church has this serious responsibility if that's needed.

00:32:31.220 --> 00:32:36.519
 You lovingly, carefully pursue someone, but ultimately, yeah, you might have to do this.

00:32:36.920 --> 00:32:39.000
 You're seeing the person as Jesus does, right?

00:32:39.039 --> 00:32:45.019
 If there's no repentance, then, yeah, Jesus probably doesn't see them as one of his little ones.

00:32:45.559 --> 00:32:47.319
 So maybe we treat them differently.

00:32:47.460 --> 00:32:48.599
 I hope you can see the principle.

00:32:48.599 --> 00:32:51.899
 There's lots of case studies we could talk about and details and nuances.

00:32:52.199 --> 00:32:53.959
 I hope you see it in the context, right?

00:32:54.019 --> 00:32:56.299
 You love someone like Jesus does.

00:32:56.879 --> 00:32:58.079
 But who is this someone?

00:32:59.699 --> 00:33:02.799
 But again, this is only a very last resort, right?

00:33:02.819 --> 00:33:05.879
 If we're a good church, it never comes to this stage.

00:33:06.719 --> 00:33:09.679
 If we're a good church, it never gets beyond stage one.

00:33:09.799 --> 00:33:10.039
 Why?

00:33:11.279 --> 00:33:12.259
 Well, that first point.

00:33:12.379 --> 00:33:14.939
 We see each other as Jesus does.

00:33:14.939 --> 00:33:17.399
 We see each other as humble, weak little sinners.

00:33:18.599 --> 00:33:20.019
 I think that's the problem, right?

00:33:20.059 --> 00:33:25.059
 If someone comes to you and, you know, why would I talk to you about your sin?

00:33:25.139 --> 00:33:27.819
 Because I think you're a needy sinner.

00:33:28.379 --> 00:33:31.019
 Because I know that, like me, you're weak.

00:33:31.439 --> 00:33:32.459
 And so I want to help you.

00:33:33.779 --> 00:33:35.799
 The problem is when I think, oh, you're okay.

00:33:36.339 --> 00:33:37.919
 You probably know the better Bible than me.

00:33:38.659 --> 00:33:40.839
 You can sort this out.

00:33:40.899 --> 00:33:42.139
 I don't need to talk to you about this.

00:33:42.159 --> 00:33:42.719
 You'll be fine.

00:33:42.720 --> 00:33:45.380
 That's when I don't talk to people, right?

00:33:45.420 --> 00:33:47.160
 If I don't see them as Jesus does.

00:33:48.440 --> 00:33:53.140
 Or if someone comes and talks to me and I think, oh, I'm okay.

00:33:53.579 --> 00:33:54.519
 I can sort this out.

00:33:54.600 --> 00:33:55.440
 I don't need help.

00:33:57.059 --> 00:33:58.299
 That's when I don't listen, right?

00:33:58.660 --> 00:34:00.880
 It's when I don't see myself as Jesus does.

00:34:01.559 --> 00:34:04.000
 That is when I will not listen.

00:34:04.120 --> 00:34:05.819
 And that's when things start going the wrong way.

00:34:05.819 --> 00:34:14.059
 So, again, if we want to love each other like Jesus does, let's see ourselves as his little ones.

00:34:14.699 --> 00:34:17.759
 Humble, weak, dependent sinners.

00:34:19.579 --> 00:34:21.000
 It goes back to the gospel.

00:34:21.139 --> 00:34:22.099
 How do you see yourself?

00:34:22.199 --> 00:34:22.799
 Are we okay?

00:34:22.940 --> 00:34:23.579
 Are we great?

00:34:23.659 --> 00:34:24.279
 Are we strong?

00:34:25.599 --> 00:34:31.179
 Or, yeah, are we people who are so weak and powerless that the Son of God had to die for us?

00:34:31.179 --> 00:34:35.019
 And has to keep looking after us every day of our lives.

00:34:35.059 --> 00:34:36.359
 Otherwise, we will not make it.

00:34:37.000 --> 00:34:37.859
 That's who we are.

00:34:38.539 --> 00:34:40.440
 And that's wonderful that Jesus does that.

00:34:41.059 --> 00:34:42.879
 Let's make sure we do the same thing.

00:34:43.679 --> 00:34:46.159
 Let's love each other as Jesus does.

00:34:46.819 --> 00:34:48.039
 As Jesus' little ones.

00:34:48.039 --> 00:34:48.099
 Let's love each other as Jesus does.